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Well, while I was away there was a tragedy in our town. A stranger, stopping over on his way East from California; was stabbed to death in an unseemly brawl.
Now; my father was justice of the peace, and because he was justice of the peace he was coroner; and since he was coroner he was also constable; and being constable he vas sheriff; and out of consideration for his holding the office of sheriff he was likewise county clerk and a dozen other officials I don't think of just this minute.
I thought he had power of life or death, only he didn't use it over other boys. He was sort of an austere man. Somehow I didn't like being round him when I'd done anything he, disapproved of. So that's the reason I wasn't often around.
Well, when this gentleman got knifed they communicated with the proper authority; the coroner, and they laid, the corpse out in the coroner's office—our front sitting-room—in preparation for the inquest the next morning.
About 9 or 10 o'clock I got back from fishing. It was a little too late for me to be received by my folks, so I took my shoes off and slipped noiselessly up the back way to the sitting-room. I was very tired, and I didn't wish to disturb my people. So I groped my way to the sofa and lay down.
Now, I didn't know anything of what had happened during my absence. But I was sort of nervous on my own account-afraid of being caught, and rather dubious about the morning affair. And I had been lying there a few moments when my eyes gradually got used to the darkness, and I became aware of something on the other side of the room.
It was something foreign to the apartment. It had an uncanny appearance. And I sat up looking very hard, and wondering what in heaven this long, formless, vicious-looking thing might be.
First I thought I'd go and see. Then I thought, "Never mind that."
Mind you, I had no cowardly sensations whatever, but it didn't seem exactly prudent to investigate. But I somehow couldn't keep my eyes off the thing. And the more I looked at it the more disagreeably it grew on me. But I was resolved to play the man. So I decided to turn over and count a hundred, and let the patch of moonlight creep up and show me what the dickens it was.
I turned over and tried to count, but I couldn't keep my mind on it. I kept thinking of that grewsome mass. I was losing count all the time, and going back and beginning over again. Oh no; I wasn't frightened —just annoyed. But by the time I'd gotten to the century mark I turned cautiously over and opened my eyes with great fortitude.
The moonlight revealed to me a marble-white human hand. Well, maybe I wasn't embarrassed! But then that changed to a creepy feeling again, and I thought I'd try the counting again. I don't know how many hours or weeks it was that I lay there counting hard. But the moonlight crept up that white arm, and it showed me a lead face and a terrible wound over the heart.
I could scarcely say that I was terror-stricken or anything like that. But somehow his eyes interested me so that I went right out of the window. I didn't need the sash. But it seemed easier to take it than leave it behind.
Now, let that teach you a lesson—I don't know just what it is. But at seventy years old I find that memory of peculiar value to me. I have been unconsciously guided by it all these years. Things that seemed pigeon-holed and remote are a perpetual influence. Yes, you're taught in so many ways. And you're so felicitously taught when you don't know it.
Here's something else that taught me a good deal.
When I was seventeen I was very bashful, and a sixteen-year-old girl came to stay a week with us. She was a peach, and I was seized with a happiness not of this world.
One evening my mother suggested that, to entertain her, I take her to the theatre. I didn't really like to, because I was seventeen and sensitive about appearing in the streets with a girl. I couldn't see my way to enjoying my delight in public. But we went.
I didn't feel very happy. I couldn't seem to keep my mind on the play. I became conscious, after a while, that that was due less to my lovely company than my boots. They were sweet to look upon, as smooth as skin, but fitted ten time as close. I got oblivious to the play and the girl and the other people and everything but my boots until—I hitched one partly off. The sensation was sensuously perfect: I couldn't help it. I had to get the other off, partly. Then I was obliged to get them off altogether, except that I kept my feet in the legs so they couldn't get away.
From that time I enjoyed the play. But the first thing I knew the curtain came down, like that, without my notice, and—I hadn't any boots on. What's more, they wouldn't go on. I tugged strenuously. And the people in our row got up and fussed and said things until the peach and I simply had to move on.
We moved—the girl on one arm and the boots under the other.
We walked home that way, sixteen blocks, with a retinue a mile long: Every time we passed a lamp-post, death gripped one at the throat. But we, got home—and I had on white socks.
If I live to be nine hundred and ninety-nine years old I don't suppose I could ever forget that walk. I, remember, it about as keenly as the chagrin I suffered on another occasion.
At one time in our domestic history we had a colored butler who had a failing. He could never remember to ask people who came to the door to state their business. So I used to suffer a good many calls unnecessarily.
One morning when I was especially busy he brought me a card engraved with a name I did not know. So I said, "What does he wish to see me for?" and Sylvester said, "Ah couldn't ask him, sah; he, wuz a genlinun." "Return instantly," I thundered, "and inquire his mission. Ask him what's his game." Well, Sylvester returned with the announcement that he had lightning-rods to sell. "Indeed," said I, "things are coming to a fine pass when lightning-rod agents send up engraved cards." "He has pictures," added Sylvester. "Pictures, indeed! He maybe peddling etchings. Has he a Russia leather case?" But Sylvester was too frightened to remember. I said; "I am going down to make it hot for that upstart!"
I went down the stairs, working up my temper all the way. When I got to the parlor I was in a fine frenzy concealed beneath a veneer of frigid courtesy. And when I looked in the door, sure enough he had a Russia leather case in his hand. But I didn't happen to notice that it was our Russia leather case.
And if you'd believe me, that man was sitting with a whole gallery of etchings spread out before him. But I didn't happen to notice that they were our etchings, spread out by some member of my family for some unguessed purpose.
Very curtly I asked the gentleman his business. With a surprised, timid manner he faltered that he had met my wife and daughter at Onteora, and they had asked him to call. Fine lie, I thought, and I froze him.
He seemed to be kind of non-plussed, and sat there fingering the etchings in the case until I told him he needn't bother, because we had those. That pleased him so much that he leaned over, in an embarrassed way, to pick up another from the floor. But I stopped him. I said, "We've got that, too." He seemed pitifully amazed, but I was congratulating myself on my great success.
Finally the gentleman asked where Mr. Winton lived; he'd met him in the mountains, too. So I said I'd show him gladly. And I did on the spot. And when he was gone I felt queer, because there were all his etchings spread out on the floor.
Well, my wife came in and asked me who had been in. I showed her the card, and told her all exultantly. To my dismay she nearly fainted. She told me he had been a most kind friend to them in the country, and had forgotten to tell me that he was expected our way. And she pushed me out of the door, and commanded me to get over to the Wintons in a hurry and get him back.
I came into the drawing-room, where Mrs. Winton was sitting up very stiff in a chair, beating me at my own game. Well, I began, to put another light on things. Before many seconds Mrs. Winton saw it was time to change her temperature. In five minutes I had asked the man to luncheon, and she to dinner, and so on.
We made that fellow change his trip and stay a week, and we gave him the time of his life. Why, I don't believe we let him get sober the whole time.
I trust that you will carry away some good thought from these lessons I have given you, and that the memory of them will inspire you to higher things, and elevate you to plans far above the old—and—and—
And I tell you one thing, young ladies: I've had a better time with you to-day than with that peach fifty-three years ago.
QUEEN VICTORIA
ADDRESS TO THE BRITISH SCHOOLS AND UNIVERSITIES CLUB, AT DELMONICO'S, MONDAY, MAY 25, IN HONOR OF QUEEN VICTORIA'S BIRTHDAY
Mr. Clemens told the story of his duel with a rival editor: how he practised firing at a barn door and failed to hit it, but a friend of his took off the head of a little bird at thirty-five yards and attributed the shot to Mark twain. The duel did not take place. Mr. Clemens continued as follows:
It also happened that I was the means of stopping duelling in Nevada, for a law was passed sending all duellists to jail for two years, and the Governor, hearing of my marksmanship, said that if he got me I should go to prison for the full term. That's why I left Nevada, and I have not been there since.
You do me a high honor, indeed, in selecting me to speak of my country in this commemoration of the birthday of that noble lady whose life was consecrated to the virtues and the humanities and to the promotion of lofty ideals, and was a model upon which many a humbler life was formed and made beautiful while she lived, and upon which many such lives will still be formed in the generations that are to come—a life which finds its just image in the star which falls out of its place in the sky and out of existence, but whose light still streams with unfaded lustre across the abysses of space long after its fires have been extinguished at their source.
As a woman the Queen was all that the most exacting standards could require. As a far-reaching and effective beneficent moral force she had no peer in her time among either, monarchs or commoners. As a monarch she was without reproach in her great office. We may not venture, perhaps, to say so sweeping a thing as this in cold blood about any monarch that preceded her upon either her own throne or upon any other. It is a colossal eulogy, but it is justified.
In those qualities of the heart which beget affection in all sorts and conditions of men she was rich, surprisingly rich, and for this she will still be remembered and revered in the far-off ages when the political glories of her reign shall have faded from vital history and fallen to a place in that scrap-heap of unverifiable odds and ends which we call tradition. Which is to say, in briefer phrase, that her name will live always. And with it her character—a fame rare in the history of thrones, dominions, principalities, and powers, since it will not rest upon harvested selfish and sordid ambitions, but upon love, earned and freely vouchsafed. She mended broken hearts where she could, but she broke none.
What she did for us in America in our time of storm and stress we shall not forget, and whenever we call it to mind we shall always remember the wise and righteous mind that guided her in it and sustained and supported her—Prince Albert's. We need not talk any idle talk here to-night about either possible or impossible war between the two countries; there will be no war while we remain sane and the son of Victoria and Albert sits upon the throne. In conclusion, I believe I may justly claim to utter the voice of my country in saying that we hold him in deep honor, and also in cordially wishing him a long life and a happy reign.
JOAN OF ARC
ADDRESS AT THE DINNER OF THE SOCIETY OF ILLUSTRATORS, GIVEN AT THE ALDINE ASSOCIATION CLUB, DECEMBER 22, 1905
Just before Mr. Clemens made his speech, a young woman attired as Joan of Arc, with a page bearing her flag of battle, courtesied reverently and tendered Mr. Clemens a laurel wreath on a satin pillow. He tried to speak, but his voice failed from excess of emotion. "I thank you!" he finally exclaimed, and, pulling him self together, he began his speech.
Now there is an illustration [pointing to the retreating Joan of Arc]. That is exactly what I wanted—precisely what I wanted—when I was describing to myself Joan of Arc, after studying her history and her character for twelve years diligently.
That was the product—not the conventional Joan of Arc. Wherever you find the conventional Joan of Arc in history she is an offence to anybody who knows the story of that wonderful girl.
Why, she was—she was almost supreme in several details. She had a marvellous intellect; she had a great heart, had a noble spirit, was absolutely pure in her character, her feeling, her language, her words, her everything—she was only eighteen years old.
Now put that heart into such a breast—eighteen years old—and give it that masterly intellect which showed in the face, and furnish it with that almost god-like spirit, and what are you going to have? The conventional Joan of Arc? Not by any means. That is impossible. I cannot comprehend any such thing as that.
You must have a creature like that young and fair and beautiful girl we just saw. And her spirit must look out of the eyes. The figure should be—the figure should be in harmony with all that, but, oh, what we get in the conventional picture, and it is always the conventional picture!
I hope you will allow me to say that your guild, when you take the conventional, you have got it at second-hand. Certainly, if you had studied and studied, then you might have something else as a result, but when you have the common convention you stick to that.
You cannot prevail upon the artist to do it; he always gives you a Joan of Arc—that lovely creature that started a great career at thirteen, but whose greatness arrived when she was eighteen; and merely, because she was a girl he can not see the divinity in her, and so he paints a peasant, a coarse and lubberly figure—the figure of a cotton-bale, and he clothes that in the coarsest raiment of the peasant region just like a fish woman, her hair cropped short like a Russian peasant, and that face of hers, which should be beautiful and which should radiate all the glories which are in the spirit and in her heart that expression in that face is always just the fixed expression of a ham.
But now Mr. Beard has intimated a moment ago, and so has Sir Purdon-Clarke also, that the artist, the, illustrator, does not often get the idea of the man whose book he is illustrating. Here is a very remarkable instance of the other thing in Mr. Beard, who illustrated a book of mine. You may never have heard of it. I will tell you about it now—A Yankee in King Arthur's Court.
Now, Beard got everything that I put into that book and a little more besides. Those pictures of Beard's in that book—oh, from the first page to the last is one vast sardonic laugh at the trivialities, the servilities of our poor human race, and also at the professions and the insolence of priest-craft and king-craft—those creatures that make slaves of themselves and have not the manliness to shake it off. Beard put it all in that book. I meant it to be there. I put a lot of it there and Beard put the rest.
What publisher of mine in Hartford had an eye for the pennies, and he saved them. He did not waste any on the illustrations. He had a very good artist—Williams—who had never taken a lesson in drawing. Everything he did was original. The publisher hired the cheapest wood-engraver he could find, and in my early books you can see a trace of that. You can see that if Williams had had a chance he would have made some very good pictures. He had a good heart and good intentions.
I had a character in the first book he illustrated—The Innocents Abroad. That was a boy seventeen or eighteen years old—Jack Van Nostrand—a New York boy, who, to my mind, was a very remarkable creature. He and I tried to get Williams to understand that boy, and make a picture of Jack that would be worthy of Jack.
Jack was a most singular combination. He was born and reared in New York here. He was as delicate in his feelings, as clean and pure and refined in his feelings as any lovely girl that ever was, but whenever he expressed a feeling he did it in Bowery slang, and it was a most curious combination—that delicacy of his and that apparent coarseness. There was no coarseness inside of Jack at all, and Jack, in the course of seventeen or eighteen years, had acquired a capital of ignorance that was marvellous—ignorance of various things, not of all things. For instance, he did not know anything about the Bible. He had never been in Sunday-school. Jack got more out of the Holy Land than anybody else, because the others knew what they were expecting, but it was a land of surprises to him.
I said in the book that we found him watching a turtle on a log, stoning that turtle, and he was stoning that turtle because he had read that "The song of the turtle was heard in the land," and this turtle wouldn't sing. It sounded absurd, but it was charged on Jack as a fact, and as he went along through that country he had a proper foil in an old rebel colonel, who was superintendent and head engineer in a large Sunday-school in Wheeling, West Virginia. That man was full of enthusiasm wherever he went, and would stand and deliver himself of speeches, and Jack would listen to those speeches of the colonel and wonder.
Jack had made a trip as a child almost across this continent in the first overland stage-coach. That man's name who ran that line of stages—well, I declare that name is gone. Well, names will go.
Halliday—ah, that's the name—Ben Halliday, your uncle [turning to Mr. Carnegie]. That was the fellow—Ben Halliday—and Jack was full of admiration at the prodigious speed that that line of stages made—and it was good speed—one hundred and twenty-five miles a day, going day and night, and it was the event of Jack's life, and there at the Fords of the Jordan the colonel was inspired to a speech (he was always making a speech), so he called us up to him. He called up five sinners and three saints. It has been only lately that Mr. Carnegie beatified me. And he said: "Here are the Fords of the Jordan—a monumental place. At this very point, when Moses brought the children of Israel through—he brought the children of Israel from Egypt through the desert you see them—he guarded them through that desert patiently, patiently during forty years, and brought them to this spot safe and sound. There you see—there is the scene of what Moses did."
And Jack said: "Moses who?"
"Oh," he says, "Jack, you ought not to ask that! Moses, the great law-giver! Moses, the great patriot! Moses, the great warrior! Moses, the great guide, who, as I tell you, brought these people through these three hundred miles of sand in forty years, and landed there safe and sound."
Jack said: "There's nothin' in that three hundred miles in forty years. Ben Halliday would have snaked 'em through in thirty—six hours."
Well, I was speaking of Jack's innocence, and it was beautiful. Jack was not ignorant on all subjects. That boy was a deep student in the history of Anglo-Saxon liberty, and he was a patriot all the way through to the marrow. There was a subject that interested him all the time. Other subjects were of no concern to Jack, but that quaint, inscrutable innocence of his I could not get Williams to put into the picture.
Yes, Williams wanted to do it. He said: "I will make him as innocent as a virgin." He thought a moment, and then said, "I will make him as innocent as an unborn virgin;" which covered the ground.
I was reminded of Jack because I came across a letter to-day which is over thirty years old that Jack wrote. Jack was doomed to consumption. He was very long and slim, poor creature; and in a year or two after he got back from that excursion, to the Holy Land he went on a ride on horseback through Colorado, and he did not last but a year or two.
He wrote this letter, not to me, but to a friend of mine; and he said: "I have ridden horseback"—this was three years after—"I hate ridden horseback four hundred miles through a desert country where you never see anything but cattle now and then, and now and then a cattle station—ten miles apart, twenty miles apart. Now you tell Clemens that in all that stretch of four hundred miles I have seen only two books—the Bible and 'Innocents Abroad'. Tell Clemens the Bible was in a very good condition."
I say that he had studied, and he had, the real Saxon liberty, the acquirement of our liberty, and Jack used to repeat some verses—I don't know where they came from, but I thought of them to-day when I saw that letter—that that boy could have been talking of himself in those quoted lines from that unknown poet:
"For he had sat at Sidney's feet And walked with him in plain apart, And through the centuries heard the beat Of Freedom's march through Cromwell's heart."
And he was that kind of a boy. He should have lived, and yet he should not have lived, because he died at that early age—he couldn't have been more than twenty—he had seen all there was to see in the world that was worth the trouble of living in it; he had seen all of this world that is valuable; he had seen all of this world that was illusion, and illusion, is the only valuable thing in it. He had arrived at that point where presently the illusions would cease and he would have entered upon the realities of life, and God help the man that has arrived at that point.
ACCIDENT INSURANCE—ETC.
DELIVERED IN HARTFORD, AT A DINNER TO CORNELIUS WALFORD, OF LONDON
GENTLEMAN,—I am glad, indeed, to assist in welcoming the distinguished guest of this occasion to a city whose fame as an insurance centre has extended to all lands, and given us the name of being a quadruple band of brothers working sweetly hand in hand—the Colt's arms company making the destruction of our race easy and convenient, our life-insurance citizens paying for the victims when they pass away, Mr. Batterson perpetuating their memory with his stately monuments, and our fire-insurance comrades taking care of their hereafter. I am glad to assist in welcoming our guest—first, because he is an Englishman, and I owe a heavy debt of hospitality to certain of his fellow-countrymen; and secondly, because he is in sympathy with insurance, and has been the means of making many other men cast their sympathies in the same direction.
Certainly there is no nobler field for human effort than the insurance line of business—especially accident insurance. Ever since I have been a director in an accident-insurance company I have felt that I am a better man. Life has seemed more precious. Accidents have assumed a kindlier aspect. Distressing special providences have lost half their horror. I look upon a cripple now with affectionate interest—as an advertisement. I do not seem, to care for poetry any more. I do not care for politics—even agriculture does not excite me. But to me now there is a charm about a railway collision that is unspeakable.
There is nothing more beneficent than accident insurance. I have seen an entire family lifted out of poverty and into affluence by the simple boon of a broken leg. I have had people come to me on crutches, with tears in their eyes, to bless this beneficent institution. In all my experience of life, I have seen nothing so seraphic as the look that comes into a freshly mutilated man's face when he feels in his vest pocket with his remaining hand and finds his accident ticket all right. And I have seen nothing so sad as the look that came into another splintered customer's face when he found he couldn't collect on a wooden leg.
I will remark here, by way of advertisement, that that noble charity which we have named the HARTFORD ACCIDENT INSURANCE COMPANY is an institution, which is peculiarly to be depended upon. A man is bound to prosper who gives it his custom. No man pan take out a policy in it and not get crippled before the year is out. Now there was one indigent man who had been disappointed so often with other companies that he had grown disheartened, his appetite left him, he ceased to smile—said life was but a weariness. Three weeks ago I got him to insure with us, and now he is the brightest, happiest spirit in this land—has a good steady income and a stylish suit of new bandages every day, and travels around on a shutter.
I will say in conclusion, that my share of the welcome to our guest is none the less hearty because I talk so much nonsense, and I know that I curl say the same far the rest of the speakers.
OSTEOPATHY
On February 27, 1901, Mr. Clemens appeared before the Assembly Committee in Albany, New York, in favor of the Seymour bill legalizing the practice of osteopathy.
MR. CHAIRMAN AND GENTLEMEN,—Dr. Van Fleet is the gentleman who gave me the character. I have heard my character discussed a thousand times before you were born, sir, and shown the iniquities in it, and you did not get more than half of them.
I was touched and distressed when they brought that part of a child in here, and proved that you cannot take a child to pieces in that way. What remarkable names those diseases have! It makes me envious of the man that has them all. I have had many diseases, and am thankful for all I have had.
One of the gentlemen spoke of the knowledge of something else found in Sweden, a treatment which I took. It is, I suppose, a kindred thing. There is apparently no great difference between them. I was a year and a half in London and Sweden, in the hands of that grand old man, Mr. Kildren.
I cannot call him a doctor, for he has not the authority to give a certificate if a patient should die, but fortunately they don't.
The State stands as a mighty Gibraltar clothed with power. It stands between me and my body, and tells me what kind of a doctor I must employ. When my soul is sick unlimited spiritual liberty is given me by the State. Now then, it doesn't seem logical that the State shall depart from this great policy, the health of the soul, and change about and take the other position in the matter of smaller consequence—the health of the body.
The Bell bill limitations would drive the osteopaths out of the State. Oh, dear me! when you drive somebody out of the State you create the same condition as prevailed in the Garden of Eden.
You want the thing that you can't have. I didn't care much about the osteopaths, but as soon as I found they were going to drive them out I got in a state of uneasiness, and I can't sleep nights now.
I know how Adam felt in the Garden of Eden about the prohibited apple. Adam didn't want the apple till he found out he couldn't have it, just as he would have wanted osteopathy if he couldn't have it.
Whose property is my body? Probably mine. I so regard it. If I experiment with it, who must be answerable? I, not the State. If I choose injudiciously, does the State die? Oh no.
I was the subject of my mother's experiment. She was wise. She made experiments cautiously. She didn't pick out just any child in the flock. No, she chose judiciously. She chose one she could spare, and she couldn't spare the others. I was the choice child of the flock; so I had to take all of the experiments.
In 1844 Kneipp filled the world with the wonder of the water cure. Mother wanted to try it, but on sober second thought she put me through. A bucket of ice-water was poured over to see the effect. Then I was rubbed down with flannels, sheet was dipped in the water, and I was put to bed. I perspired so much that mother put a life-preserver to bed with me.
But this had nothing but a spiritual effect on me, and I didn't care for that. When they took off the sheet it was yellow from the output of my conscience, the exudation of sin. It purified me spiritually, and it remains until this day.
I have experimented with osteopathy and allopathy. I took a chance at the latter for old times' sake, for, three tines, when a boy, mother's new methods got me so near death's door she had to call in the family physician to pull me out.
The physicians think they are moved by regard for the best interests of the public. Isn't there a little touch of self-interest back of it all? It seems to me there is, and I don't claim to have all the virtues—only nine or ten of them.
I was born in the "Banner State," and by "Banner State" I mean Missouri. Osteopathy was born in the same State, and both of us are getting along reasonably well. At a time during my younger days my attention was attracted to a picture of a house which bore the inscription, "Christ Disputing with the Doctors."
I could attach no other meaning to it than that Christ was actually quarreling with the doctors. So I asked an old slave, who was a sort of a herb doctor in a small way—unlicensed, of course—what the meaning of the picture was. "What had has done?" I asked. And the colored man replied "Humph, he ain't got no license."
WATER-SUPPLY
Mr. Clemens visited Albany on February 21 and 28, 1901. The privileges of the floor were granted and he was asked to make a short address to the Senate.
MR. PRESIDENT AND GENTLEMEN,—I do not know how to thank you sufficiently for this high honor which you are conferring upon me. I have for the second time now enjoyed this kind of prodigal hospitality—in the other House yesterday, to-day in this one. I am a modest man, and diffident about appearing before legislative bodies, and yet utterly an entirely appreciative of a courtesy like this when it is extended to me, and I thank you very much for it.
If I had the privilege, which unfortunately I have not got, of suggesting things to the legislators in my individual capacity, I would so enjoy the opportunity that I would not charge anything for it at all. I would do that without a salary. I would give them the benefit of my wisdom and experience in legislative bodies, and if I could have had the privilege for a few minutes of giving advice to the other House I should have liked to, but of course I could not undertake it, as they did not ask me to do it—but if they had only asked me!
Now that the House is considering a measure which is to furnish a water-supply to the city of New York, why, permit me to say I live in New York myself. I know all about its ways, its desires, and its residents, and—if I had the privilege—I should have urged them not to weary themselves over a measure like that to furnish water to the city of New York, for we never drink it.
But I will not venture to advise this body, as I only venture to advise bodies who are, not present.
MISTAKEN IDENTITY
ADDRESS AT THE ANNUAL "LADIES' DAY," PAPYRUS CLUB, BOSTON
LADIES AND GENTLEMEN,—I am perfectly astonished—a-s-t-o-n-i-s-h-e-d —ladies and gentlemen—astonished at the way history repeats itself. I find myself situated at this moment exactly and precisely as I was once before, years ago, to a jot, to a tittle—to a very hair. There isn't a shade of difference. It is the most astonishing coincidence that ever —but wait. I will tell you the former instance, and then you will see it for yourself. Years ago I arrived one day at Salamanca, New York, eastward bound; must change cars there and take the sleeper train. There were crowds of people there, and they were swarming into the long sleeper train and packing it full, and it was a perfect purgatory of dust and confusion and gritting of teeth and soft, sweet, and low profanity. I asked the young man in the ticket-office if I could have a sleeping-section, and he answered "No," with a snarl that shrivelled me up like burned leather. I went off, smarting under this insult to my dignity, and asked another local official, supplicatingly, if I couldn't have some poor little corner somewhere in a sleeping-car; but he cut me short with a venomous "No, you can't; every corner is full. Now, don't bother me any more"; and he turned his back and walked off. My dignity was in a state now which cannot be described. I was so ruffled that —"well," I said to my companion, "If these people knew who I am they—" But my companion cut me short there—"Don't talk such folly," he said; "if they did know who you are, do you suppose it would help your high-mightiness to a vacancy in a train which has no vacancies in it?"
This did not improve my condition any to speak of, but just then I observed that the colored porter of a sleeping-car had his eye on me. I saw his dark countenance light up. He whispered to the uniformed conductor, punctuating with nods and jerks toward me, and straightway this conductor came forward, oozing politeness from every pore.
"Can I be of any service to you?" he asked. "Will you have a place in the sleeper?"
"Yes," I said, "and much oblige me, too. Give me anything—anything will answer."
"We have nothing left but the big family state-room," he continued, "with two berths and a couple of arm-chairs in it, but it is entirely at your disposal. Here, Tom, take these satchels aboard!"
Then he touched his hat and we and the colored Tom moved along. I was bursting to drop just one little remark to my companion, but I held in and waited. Tom made us comfortable in that sumptuous great apartment, and then said, with many bows and a perfect affluence of smiles:
"Now, is dey anything you want, sah? Case you kin have jes' anything you wants. It don't make no difference what it is."
"Can I have some hot water and a tumbler at nine to-night-blazing hot?" I asked. "You know about the right temperature for a hot Scotch punch?"
"Yes, sah, dat you kin; you kin pen on it; I'll get it myself."
"Good! Now, that lamp is hung too high. Can I have a big coach candle fixed up just at the head of my bed, so that I can read comfortably?"
"Yes, sah, you kin; I'll fix her up myself, an' I'll fix her so she'll burn all night. Yes, sah; an' you can jes' call for anything you want, and dish yer whole railroad'll be turned wrong end up an' inside out for to get it for you. Dat's so." And he disappeared.
Well, I tilted my head back, hooked my thumbs in my armholes, smiled a smile on my companion, and said, gently:
"Well, what do you say now?"
My companion was not in the humor to respond, and didn't. The next moment that smiling black face was thrust in at the crack of the door, and this speech followed:
"Laws bless you, sah, I knowed you in a minute. I told de conductah so. Laws! I knowed you de minute I sot eyes on you."
"Is that so, my boy?" (Handing him a quadruple fee.) "Who am I?"
"Jenuel McClellan," and he disappeared again.
My companion said, vinegarishly, "Well, well! what do you say now?" Right there comes in the marvellous coincidence I mentioned a while ago —viz., I was speechless, and that is my condition now. Perceive it?
CATS AND CANDY
The following address was delivered at a social meeting of literary men in New York in 1874:
When I was fourteen I was living with my parents, who were very poor—and correspondently honest. We had a youth living with us by the name of Jim Wolfe. He was an excellent fellow, seventeen years old, and very diffident. He and I slept together—virtuously; and one bitter winter's night a cousin Mary—she's married now and gone—gave what they call a candy-pulling in those days in the West, and they took the saucers of hot candy outside of the house into the snow, under a sort of old bower that came from the eaves—it was a sort of an ell then, all covered with vines—to cool this hot candy in the snow, and they were all sitting there. In the mean time we were gone to bed. We were not invited to attend this party; we were too young.
The young ladies and gentlemen were assembled there, and Jim and I were in bed. There was about four inches of snow on the roof of this ell, and our windows looked out on it; and it was frozen hard. A couple of tom-cats—it is possible one might have been of the opposite sex—were assembled on the chimney in the middle of this ell, and they were growling at a fearful rate, and switching their tails about and going on, and we couldn't sleep at all.
Finally Jim said, "For two cents I'd go out and snake them cats off that chimney." So I said, "Of course you would." He said, "Well, I would; I have a mighty good notion to do it." Says I, "Of course you have; certainly you have, you have a great notion to do it." I hoped he might try it, but I was afraid he wouldn't.
Finally I did get his ambition up, and he raised the window and climbed out on the icy roof, with nothing on but his socks and a very short shirt. He went climbing along on all fours on the roof toward the chimney where the cats were. In the mean time these young ladies and gentlemen were enjoying themselves down under the eaves, and when Jim got almost to that chimney he made a pass at the cats, and his heels flew up and he shot down and crashed through those vines, and lit in the midst of the ladies and gentlemen, and sat down in those hot saucers of candy.
There was a stampede, of course, and he came up-stairs dropping pieces of chinaware and candy all the way up, and when he got up there—now anybody in the world would have gone into profanity or something calculated to relieve the mind, but he didn't; he scraped the candy off his legs, nursed his blisters a little, and said, "I could have ketched them cats if I had had on a good ready."
[Does any reader know what a "ready" was in 1840? D.W.]
OBITUARY POETRY
ADDRESS AT THE ACTORS' FUND FAIR, PHILADELPHIA, in 1895
LADIES AND GENTLEMEN,—The—er this—er—welcome occasion gives me an —er—opportunity to make an—er—explanation that I have long desired to deliver myself of. I rise to the highest honors before a Philadelphia audience. In the course of my checkered career I have, on divers occasions, been charged—er—maliciously with a more or less serious offence. It is in reply to one of the more—er—important of these that I wish to speak. More than once I have been accused of writing obituary poetry in the Philadelphia Ledger.
I wish right here to deny that dreadful assertion. I will admit that once, when a compositor in the Ledger establishment, I did set up some of that poetry, but for a worse offence than that no indictment can be found against me. I did not write that poetry—at least, not all of it.
CIGARS AND TOBACCO
My friends for some years now have remarked that I am an inveterate consumer of tobacco. That is true, but my habits with regard to tobacco have changed. I have no doubt that you will say, when I have explained to you what my present purpose is, that my taste has deteriorated, but I do not so regard it.
Whenever I held a smoking-party at my house, I found that my guests had always just taken the pledge.
Let me tell you briefly the history of my personal relation to tobacco. It began, I think, when I was a lad, and took the form of a quid, which I became expert in tucking under my tongue. Afterward I learned the delights of the pipe, and I suppose there was no other youngster of my age who could more deftly cut plug tobacco so as to make it available for pipe-smoking.
Well, time ran on, and there came a time when I was able to gratify one of my youthful ambitions—I could buy the choicest Havana cigars without seriously interfering with my income. I smoked a good many, changing off from the Havana cigars to the pipe in the course of a day's smoking.
At last it occurred to me that something was lacking in the Havana cigar. It did not quite fulfil my youthful anticipations. I experimented. I bought what was called a seed-leaf cigar with a Connecticut wrapper. After a while I became satiated of these, and I searched for something else, The Pittsburg stogy was recommended to me. It certainly had the merit of cheapness, if that be a merit in tobacco, and I experimented with the stogy.
Then, once more, I changed off, so that I might acquire the subtler flavor of the Wheeling toby. Now that palled, and I looked around New York in the hope of finding cigars which would seem to most people vile, but which, I am sure, would be ambrosial to me. I couldn't find any. They put into my hands some of those little things that cost ten cents a box, but they are a delusion.
I said to a friend, "I want to know if you can direct me to an honest tobacco merchant who will tell me what is the worst cigar in the New York market, excepting those made for Chinese consumption—I want real tobacco. If you will do this and I find the man is as good as his word, I will guarantee him a regular market for a fair amount of his cigars."
We found a tobacco dealer who would tell the truth—who, if a cigar was bad, would boldly say so. He produced what he called the very worst cigars he had ever had in his shop. He let me experiment with one then and there. The test was satisfactory.
This was, after all, the real thing. I negotiated for a box of them and took them away with me, so that I might be sure of having them handy when I want them.
I discovered that the "worst cigars," so called, are the best for me, after all.
BILLIARDS
Mr. Clemens attended a billiard tourney on the evening of April 24, 1906, and was called on to tell a story.
The game of billiards has destroyed my naturally sweet disposition. Once, when I was an underpaid reporter in Virginia City, whenever I wished to play billiards I went out to look for an easy mark. One day a stranger came to town and opened a billiard parlor. I looked him over casually. When he proposed a game, I answered, "All right."
"Just knock the balls around a little so that I can get your gait," he said; and when I had done so, he remarked: "I will be perfectly fair with you. I'll play you left-handed." I felt hurt, for he was cross-eyed, freckled, and had red hair, and I determined to teach him a lesson. He won first shot, ran out, took my half-dollar, and all I got was the opportunity to chalk my cue.
"If you can play like that with your left hand," I said, "I'd like to see you play with your right."
"I can't," he said. "I'm left-handed."
THE UNION RIGHT OR WRONG
REMINISCENCES OF NEVADA
I can assure you, ladies and gentlemen, that Nevada had lively newspapers in those days.
My great competitor among the reporters was Boggs, of the Union, an excellent reporter.
Once in three or four months he would get a little intoxicated; but, as a general thing, he was a wary and cautious drinker, although always ready to damp himself a little with the enemy.
He had the advantage of me in one thing: he could get the monthly public-school report and I could not, because the principal hated my sheet —the 'Enterprise'.
One snowy night, when the report was due, I started out, sadly wondering how I was to get it.
Presently, a few steps up the almost deserted street, I stumbled on Boggs, and asked him where he was going.
"After the school report."
"I'll go along with you."
"No, Sir. I'll excuse you."
"Have it your own way."
A saloon-keeper's boy passed by with a steaming pitcher of hot punch, and Boggs snuffed the fragrance gratefully.
He gazed fondly after the boy, and saw him start up the Enterprise stairs.
I said:
"I wish you could help me get that school business, but since you can't, I must run up to the Union office and see if I can get a proof of it after it's set up, though I don't begin to suppose I can. Good night."
"Hold on a minute. I don't mind getting the report and sitting around with the boys a little while you copy it, if you're willing to drop down to the principal's with me."
"Now you talk like a human being. Come along."
We ploughed a couple of blocks through the snow, got the report—a short document—and soon copied it in our office.
Meantime, Boggs helped himself to the punch.
I gave the manuscript back to him, and we started back to get an inquest.
At four o'clock in the morning, when we had gone to press and were having a relaxing concert as usual (for some of the printers were good singers and others good performers on the guitar and on that atrocity the accordion), the proprietor of the Union strode in and asked if anybody had heard anything of Boggs or the school report.
We stated the case, and all turned out to help hunt for the delinquent.
We found him standing on a table in a saloon, with an old tin lantern in one hand and the school report in the other, haranguing a gang of "corned" miners on, the iniquity of squandering the public money on education "when hundreds and hundreds of honest, hard-working men were literally starving for whiskey."
He had been assisting in a regal spree with those parties for hours.
We dragged him away, and put him into bed.
Of course there was no school report in the Union, and Boggs held me accountable, though I was innocent of any intention or desire to compass its absence from that paper, and was as sorry as any one that the misfortune had occurred. But we were perfectly friendly.
The day the next school report was due the proprietor of the Tennessee Mine furnished us a buggy, and asked us to go down and write something about the property—a very common request, and one always gladly acceded to when people furnished buggies, for we were as fond of pleasure excursions as other people.
The "mine" was a hole in the ground ninety feet deep, and no way of getting down into it but by holding on to a rope and being lowered with a windlass.
The workmen had just gone off somewhere to dinner.
I was not strong enough to lower Boggs's bulk, so I took an unlighted candle in my teeth, made a loop for my foot in the end of the rope, implored Boggs not to go to sleep or let the windlass get the start of him, and then swung out over the shaft.
I reached the bottom muddy and bruised about the elbows, but safe.
I lit the candle, made an examination of the rock, selected some specimens, and shouted to Boggs to hoist away.
No answer.
Presently a head appeared in the circle of daylight away aloft, and a voice came down:
"Are you all set?"
"All set-hoist away!"
"Are you comfortable?"
"Perfectly."
"Could you wait a little?"
"Oh, certainly-no particular hurry."
"Well-good-bye."
"Why, where are you going?"
"After the school report!"
And he did.
I stayed down there an hour, and surprised the workmen when they hauled up and found a man on the rope instead of a bucket of rock.
I walked home, too—five miles-up-hill.
We had no school report next morning—but the Union had.
AN IDEAL FRENCH ADDRESS
EXTRACT FROM "PARIS NOTES," IN "TOM SAWYER ABROAD," ETC.
I am told that a French sermon is like a French speech—it never names an historical event, but only the date of it; if you are not up in dates, you get left. A French speech is something like this:
"Comrades, citizens, brothers, noble parts of the only sublime and perfect nation, let us not forget that the 21st January cast off our chains; that the 10th August relieved us of the shameful presence of foreign spies; that the 5th September was its own justification before Heaven and humanity; that the 18th Brumaire contained the seeds of its own punishment; that the 14th July was the mighty voice of liberty proclaiming the resurrection, the new day, and inviting the oppressed peoples of the earth to look upon the divine face of France and live; and let us here record our everlasting curse against the man of the 2d December, and declare in thunder tones, the native tones of France, that but for him there had been no 17th Mardi in history, no 12th October, nor 9th January, no 22d April, no 16th November, no 30th September, no 2d July, no 14th February, no 29th June, no 15th August, no 31st May—that but for him, France, the pure, the grand, the peerless, had had a serene and vacant almanac to-day."
I have heard of one French sermon which closed in this odd yet eloquent way:
"My hearers, we have sad cause to remember the man of the 13th January. The results of the vast crime of the 13th January have been in just proportion to the magnitude of the act itself. But for it there had been no 30th November—sorrowful spectacle! The grisly deed of the 16th June had not been done but for it, nor had the man of the 16th June known existence; to it alone the 3d September was due, also the fatal 12th October. Shall we, then, be grateful for the 13th January, with its freight of death for you and me and all that breathe? Yes, my friends, for it gave us also that which had never come but for it, and it alone —the blessed 25th December."
It may be well enough to explain. The man of the 13th January is Adam; the crime of that date was the eating of the apple; the sorrowful spectacle of the 30th November was the expulsion from Eden; the grisly deed of the 16th June was the murder of Abel; the act of the 3d September was the beginning of the journey to the land of Nod; the 12th day of October, the last mountaintops disappeared under the flood. When you go to church in France, you want to take your almanac with you—annotated.
STATISTICS
EXTRACT FROM "THE HISTORY OF THE SAVAGE CLUB"
During that period of gloom when domestic bereavement had forced Mr. Clemens and his dear ones to secure the privacy they craved until their wounds should heal, his address was known to only a very few of his closest friends. One old friend in New York, after vain efforts to get his address, wrote him a letter addressed as follows
MARK TWAIN, God Knows Where, Try London.
The letter found him, and Mr. Clemens replied to the letter expressing himself surprised and complimented that the person who was credited with knowing his whereabouts should take so much interest in him, adding: "Had the letter been addressed to the care of the 'other party,' I would naturally have expected to receive it without delay."
His correspondent tried again, and addressed the second letter:
MARK TWAIN, The Devil Knows Where, Try London.
This found him also no less promptly.
On June 9, 1899, he consented to visit the Savage Club, London, on condition that there was to be no publicity and no speech was to be expected from him. The toastmaster, in proposing the health of their guest, said that as a Scotchman, and therefore as a born expert, he thought Mark Twain had little or no claim to the title of humorist. Mr. Clemens had tried to be funny but had failed, and his true role in life was statistics; that he was a master of statistics, and loved them for their own sake, and it would be the easiest task he ever undertook if he would try to count all the real jokes he had ever made. While the toastmaster was speaking, the members saw Mr. Clemens's eyes begin to sparkle and his cheeks to flush. He jumped up, and made a characteristic speech.
Perhaps I am not a humorist, but I am a first-class fool—a simpleton; for up to this moment I have believed Chairman MacAlister to be a decent person whom I could allow to mix up with my friends and relatives. The exhibition he has just made of himself reveals him to be a scoundrel and a knave of the deepest dye. I have been cruelly deceived, and it serves me right for trusting a Scotchman. Yes, I do understand figures, and I can count. I have counted the words in MacAlister's drivel (I certainly cannot call it a speech), and there were exactly three thousand four hundred and thirty-nine. I also carefully counted the lies—there were exactly three thousand four hundred and thirty-nine. Therefore, I leave MacAlister to his fate.
I was sorry to have my name mentioned as one of the great authors, because they have a sad habit of dying off. Chaucer is dead, Spencer is dead, so is Milton, so is Shakespeare, and I am not feeling very well myself.
GALVESTON ORPHAN BAZAAR
ADDRESS AT A FAIR HELD AT THE WALDORF-ASTORIA, NEW YORK, IN OCTOBER, 1900, IN AID OF THE ORPHANS AT GALVESTON
I expected that the Governor of Texas would occupy this place first and would speak to you, and in the course of his remarks would drop a text for me to talk from; but with the proverbial obstinacy that is proverbial with governors, they go back on their duties, and he has not come here, and has not furnished me with a text, and I am here without a text. I have no text except what you furnish me with your handsome faces, and —but I won't continue that, for I could go on forever about attractive faces, beautiful dresses, and other things. But, after all, compliments should be in order in a place like this.
I have been in New York two or three days, and have been in a condition of strict diligence night and day, the object of this diligence being to regulate the moral and political situation on this planet—put it on a sound basis—and when you are regulating the conditions of a planet it requires a great deal of talk in a great many kinds of ways, and when you have talked a lot the emptier you get, and get also in a position of corking. When I am situated like that, with nothing to say, I feel as though I were a sort of fraud; I seem to be playing a part, and please consider I am playing a part for want of something better, and this, is not unfamiliar to me; I have often done this before.
When I was here about eight years ago I was coming up in a car of the elevated road. Very few people were in that car, and on one end of it there was no one, except on the opposite seat, where sat a man about fifty years old, with a most winning face and an elegant eye—a beautiful eye; and I took him from his dress to be a master mechanic, a man who had a vocation. He had with him a very fine little child of about four or five years. I was watching the affection which existed between those two. I judged he was the grandfather, perhaps. It was really a pretty child, and I was admiring her, and as soon as he saw I was admiring her he began to notice me.
I could see his admiration of me in his eye, and I did what everybody else would do—admired the child four times as much, knowing I would get four times as much of his admiration. Things went on very pleasantly. I was making my way into his heart.
By-and-by, when he almost reached the station where he was to get off, he got up, crossed over, and he said: "Now I am going to say something to you which I hope you will regard as a compliment." And then he went on to say: "I have never seen Mark Twain, but I have seen a portrait of him, and any friend of mine will tell you that when I have once seen a portrait of a man I place it in my eye and store it away in my memory, and I can tell you now that you look enough like Mark Twain to be his brother. Now," he said, "I hope you take this as a compliment. Yes, you are a very good imitation; but when I come to look closer, you are probably not that man."
I said: "I will be frank with you. In my desire to look like that excellent character I have dressed for the character; I have been playing a part."
He said: "That is all right, that is all right; you look very well on the outside, but when it comes to the inside you are not in it with the original"
So when I come to a place like this with nothing valuable to say I always play a part. But I will say before I sit down that when it comes to saying anything here I will express myself in this way: I am heartily in sympathy with you in your efforts to help those who were sufferers in this calamity, and in your desire to heap those who were rendered homeless, and in saying this I wish to impress on you the fact that I am not playing a part.
SAN FRANCISCO EARTHQUAKE
After the address at the Robert Fulton Fund meeting, June 19, 1906, Mr. Clemens talked to the assembled reporters about the San Francisco earthquake.
I haven't been there since 1868, and that great city of San Francisco has grown up since my day. When I was there she had one hundred and eighteen thousand people, and of this number eighteen thousand were Chinese. I was a reporter on the Virginia City Enterprise in Nevada in 1862, and stayed there, I think, about two years, when I went to San Francisco and got a job as a reporter on The Call. I was there three or four years.
I remember one day I was walking down Third Street in San Francisco. It was a sleepy, dull Sunday afternoon, and no one was stirring. Suddenly as I looked up the street about three hundred yards the whole side of a house fell out. The street was full of bricks and mortar. At the same time I was knocked against the side of a house, and stood there stunned for a moment.
I thought it was an earthquake. Nobody else had heard anything about it and no one said earthquake to me afterward, but I saw it and I wrote it. Nobody else wrote it, and the house I saw go into the street was the only house in the city that felt it. I've always wondered if it wasn't a little performance gotten up for my especial entertainment by the nether regions.
CHARITY AND ACTORS
ADDRESS AT THE ACTORS' FUND FAIR IN THE METROPOLITAN OPERA HOUSE, NEW YORK, MAY 6, 1907
Mr. Clemens, in his white suit, formally declared the fair open. Mr. Daniel Frohman, in introducing Mr. Clemens, said:
"We intend to make this a banner week in the history of the Fund, which takes an interest in every one on the stage, be he actor, singer, dancer, or workman. We have spent more than $40,000 during the past year. Charity covers a multitude of sins, but it also reveals a multitude of virtues. At the opening of the former fair we had the assistance of Edwin Booth and Joseph Jefferson. In their place we have to-day that American institution and apostle of wide humanity—Mark Twain."
As Mr. Frohman has said, charity reveals a multitude of virtues. This is true, and it is to be proved here before the week is over. Mr. Frohman has told you something of the object and something of the character of the work. He told me he would do this—and he has kept his word! I had expected to hear of it through the newspapers. I wouldn't trust anything between Frohman and the newspapers—except when it's a case of charity!
You should all remember that the actor has been your benefactor many and many a year. When you have been weary and downcast he has lifted your heart out of gloom and given you a fresh impulse. You are all under obligation to him. This is your opportunity to be his benefactor—to help provide for him in his old age and when he suffers from infirmities.
At this fair no one is to be persecuted to buy. If you offer a twenty-dollar bill in payment for a purchase of $1 you will receive $19 in change. There is to be no robbery here. There is to be no creed here —no religion except charity. We want to raise $250,000—and that is a great task to attempt.
The President has set the fair in motion by pressing the button in Washington. Now your good wishes are to be transmuted into cash.
By virtue of the authority in me vested I declare the fair open. I call the ball game. Let the transmuting begin!
RUSSIAN REPUBLIC
The American auxiliary movement to aid the cause of freedom in Russia was launched on the evening of April 11, 1906, at the Club A house, 3 Fifth Avenue, with Mr. Clemens and Maxim Gorky as the principal spokesmen. Mr. Clemens made an introductory address, presenting Mr. Gorky.
If we can build a Russian republic to give to the persecuted people of the Tsar's domain the same measure of freedom that we enjoy, let us go ahead and do it. We need not discuss the methods by which that purpose is to be attained. Let us hope that fighting will be postponed or averted for a while, but if it must come—
I am most emphatically in sympathy with the movement, now on foot in Russia, to make that country free. I am certain that it will be successful, as it deserves to be. Any such movement should have and deserves our earnest and unanimous co-operation, and such a petition for funds as has been explained by Mr. Hunter, with its just and powerful meaning, should have the utmost support of each and every one of us. Anybody whose ancestors were in this country when we were trying to free ourselves from oppression, must sympathize with those who now are trying to do the same thing in Russia.
The parallel I have just drawn only goes to show that it makes no difference whether the oppression is bitter or not; men with red, warm blood in their veins will not endure it, but will seek to cast it off. If we keep our hearts in this matter Russia will be free.
RUSSIAN SUFFERERS
On December 18, 1905, an entertainment was given at the Casino for the benefit of the Russian sufferers. After the performance Mr. Clemens spoke.
LADIES AND GENTLEMEN,—It seems a sort of cruelty to inflict upon an audience like this our rude English tongue, after we have heard that divine speech flowing in that lucid Gallic tongue.
It has always been a marvel to me—that French language; it has always been a puzzle to me. How beautiful that language is. How expressive it seems to be. How full of grace it is.
And when it comes from lips like those, how eloquent and how liquid it is. And, oh, I am always deceived—I always think I am going to understand it.
Oh, it is such a delight to me, such a delight to me, to meet Madame Bernhardt, and laugh hand to hand and heart to heart with her.
I have seen her play, as we all have, and oh, that is divine; but I have always wanted to know Madame Bernhardt herself—her fiery self. I have wanted to know that beautiful character.
Why, she is the youngest person I ever saw, except myself—for I always feel young when I come in the presence of young people.
I have a pleasant recollection of an incident so many years ago—when Madame Bernhardt came to Hartford, where I lived, and she was going to play and the tickets were three dollars, and there were two lovely women —a widow and her daughter—neighbors of ours, highly cultivated ladies they were; their tastes were fine and elevated, but they were very poor, and they said "Well, we must not spend six dollars on a pleasure of the mind, a pleasure of the intellect; we must spend it, if it must go at all, to furnish to somebody bread to eat."
And so they sorrowed over the fact that they had to give up that great pleasure of seeing Madame Bernhardt, but there were two neighbors equally highly cultivated and who could not afford bread, and those good-hearted Joneses sent that six dollars—deprived themselves of it—and sent it to those poor Smiths to buy bread with. And those Smiths took it and bought tickets with it to see Madame Bernhardt.
Oh yes, some people have tastes and intelligence also.
Now, I was going to make a speech—I supposed I was, but I am not. It is late, late; and so I am going to tell a story; and there is this advantage about a story, anyway, that whatever moral or valuable thing you put into a speech, why, it gets diffused among those involuted sentences and possibly your audience goes away without finding out what that valuable thing was that you were trying to confer upon it; but, dear me, you put the same jewel into a story and it becomes the keystone of that story, and you are bound to get it—it flashes, it flames, it is the jewel in the toad's head—you don't overlook that.
Now, if I am going to talk on such a subject as, for instance, the lost opportunity—oh, the lost opportunity. Anybody in this house who has reached the turn of life—sixty, or seventy, or even fifty, or along there—when he goes back along his history, there he finds it mile-stoned all the way with the lost opportunity, and you know how pathetic that is.
You younger ones cannot know the full pathos that lies in those words —the lost opportunity; but anybody who is old, who has really lived and felt this life, he knows the pathos of the lost opportunity.
Now, I will tell you a story whose moral is that, whose lesson is that, whose lament is that.
I was in a village which is a suburb of New Bedford several years ago —well, New Bedford is a suburb of Fair Haven, or perhaps it is the other way; in any case, it took both of those towns to make a great centre of the great whaling industry of the first half of the nineteenth century, and I was up there at Fair Haven some years ago with a friend of mine.
There was a dedication of a great town-hall, a public building, and we were there in the afternoon. This great building was filled, like this great theatre, with rejoicing villagers, and my friend and I started down the centre aisle. He saw a man standing in that aisle, and he said "Now, look at that bronzed veteran—at that mahogany-faced man. Now, tell me, do you see anything about that man's face that is emotional? Do you see anything about it that suggests that inside that man anywhere there are fires that can be started? Would you ever imagine that that is a human volcano?"
"Why, no," I said, "I would not. He looks like a wooden Indian in front of a cigar store."
"Very well," said my friend, "I will show you that there is emotion even in that unpromising place. I will just go to that man and I will just mention in the most casual way an incident in his life. That man is getting along toward ninety years old. He is past eighty. I will mention an incident of fifty or sixty years ago. Now, just watch the effect, and it will be so casual that if you don't watch you won't know when I do say that thing—but you just watch the effect."
He went on down there and accosted this antiquity, and made a remark or two. I could not catch up. They were so casual I could not recognize which one it was that touched that bottom, for in an instant that old man was literally in eruption and was filling the whole place with profanity of the most exquisite kind. You never heard such accomplished profanity. I never heard it also delivered with such eloquence.
I never enjoyed profanity as I enjoyed it then—more than if I had been uttering it myself. There is nothing like listening to an artist—all his passions passing away in lava, smoke, thunder, lightning, and earthquake.
Then this friend said to me: "Now, I will tell you about that. About sixty years ago that man was a young fellow of twenty-three, and had just come home from a three years' whaling voyage. He came into that village of his, happy and proud because now, instead of being chief mate, he was going to be master of a whaleship, and he was proud and happy about it.
"Then he found that there had been a kind of a cold frost come upon that town and the whole region roundabout; for while he had been away the Father Mathew temperance excitement had come upon the whole region. Therefore, everybody had taken the pledge; there wasn't anybody for miles and miles around that had not taken the pledge.
"So you can see what a solitude it was to this young man, who was fond of his grog. And he was just an outcast, because when they found he would not join Father Mathew's Society they ostracized him, and he went about that town three weeks, day and night, in utter loneliness—the only human being in the whole place who ever took grog, and he had to take it privately.
"If you don't know what it is to be ostracized, to be shunned by your fellow-man, may you never know it. Then he recognized that there was something more valuable in this life than grog, and that is the fellowship of your fellow-man. And at last he gave it up, and at nine o'clock one night he went down to the Father Mathew Temperance Society, and with a broken heart he said: 'Put my name down for membership in this society.'
"And then he went away crying, and at earliest dawn the next morning they came for him and routed him out, and they said that new ship of his was ready to sail on a three years' voyage. In a minute he was on board that ship and gone.
"And he said—well, he was not out of sight of that town till he began to repent, but he had made up his mind that he would not take a drink, and so that whole voyage of three years was a three years' agony to that man because he saw all the time the mistake he had made.
"He felt it all through; he had constant reminders of it, because the crew would pass him with their grog, come out on the deck and take it, and there was the torturous Smell of it.
"He went through the whole, three years of suffering, and at last coming into port it was snowy, it was cold, he was stamping through the snow two feet deep on the deck and longing to get home, and there was his crew torturing him to the last minute with hot grog, but at last he had his reward. He really did get to shore at fast, and jumped and ran and bought a jug and rushed to the society's office, and said to the secretary:
"'Take my name off your membership books, and do it right away! I have got a three years' thirst on.'
"And the secretary said: 'It is not necessary. You were blackballed!'"
WATTERSON AND TWAIN AS REBELS
ADDRESS AT THE CELEBRATION OF ABRAHAM LINCOLN'S 92D BIRTHDAY ANNIVERSARY, CARNEGIE HALL, FEBRUARY 11, 1901, TO RAISE FUNDS FOR THE LINCOLN MEMORIAL UNIVERSITY AT CUMBERLAND GAP, TENN.
LADIES AND GENTLEMEN,—The remainder of my duties as presiding chairman here this evening are but two—only two. One of them is easy, and the other difficult. That is to say, I must introduce the orator, and then keep still and give him a chance. The name of Henry Watterson carries with it its own explanation. It is like an electric light on top of Madison Square Garden; you touch the button and the light flashes up out of the darkness. You mention the name of Henry Watterson, and your minds are at once illuminated with the splendid radiance of his fame and achievements. A journalist, a soldier, an orator, a statesman, a rebel. Yes, he was a rebel; and, better still, now he is a reconstructed rebel.
It is a curious circumstance, a circumstance brought about without any collusion or prearrangement, that he and I, both of whom were rebels related by blood to each other, should be brought here together this evening bearing a tribute in our hands and bowing our heads in reverence to that noble soul who for three years we tried to destroy. I don't know as the fact has ever been mentioned before, but it is a fact, nevertheless. Colonel Watterson and I were both rebels, and we are blood relations. I was a second lieutenant in a Confederate company for a while—oh, I could have stayed on if I had wanted to. I made myself felt, I left tracks all around the country. I could have stayed on, but it was such weather. I never saw such weather to be out-of-doors in, in all my life.
The Colonel commanded a regiment, and did his part, I suppose, to destroy the Union. He did not succeed, yet if he had obeyed me he would have done so. I had a plan, and I fully intended to drive General Grant into the Pacific Ocean—if I could get transportation. I told Colonel Watterson about it. I told him what he had to do. What I wanted him to do was to surround the Eastern army and wait until I came up. But he was insubordinate; he stuck on some quibble of military etiquette about a second lieutenant giving orders to a colonel or something like that. And what was the consequence? The Union was preserved. This is the first time I believe that that secret has ever been revealed.
No one outside of the family circle, I think, knew it before; but there the facts are. Watterson saved the Union; yes, he saved the Union. And yet there he sits, and not a step has been taken or a movement made toward granting him a pension. That is the way things are done. It is a case where some blushing ought to be done. You ought to blush, and I ought to blush, and he—well, he's a little out of practice now.
ROBERT FULTON FUND
ADDRESS MADE ON THE EVENING OF APRIL 19, 1906
Mr. Clemens had been asked to address the association by Gen. Frederick D. Grant, president. He was offered a fee of $1,000, but refused it, saying:
"I shall be glad to do it, but I must stipulate that you keep the $1,000, and add it to the Memorial Fund as my contribution to erect a monument in New York to the memory of the man who applied steam to navigation."
At this meeting Mr. Clemens made this formal announcement from the platform:
"This is my last appearance on the paid platform. I shall not retire from the gratis platform until I am buried, and courtesy will compel me to keep still and not disturb the others. Now, since I must, I shall say good-bye. I see many faces in this audience well known to me. They are all my friends, and I feel that those I don't know are my friends, too. I wish to consider that you represent the nation, and that in saying good-bye to you I am saying good-bye to the nation. In the great name of humanity, let me say this final word: I offer an appeal in behalf of that vast, pathetic multitude of fathers, mothers, and helpless little children. They were sheltered and happy two days ago. Now they are wandering, forlorn, hopeless, and homeless, the victims of a great disaster. So I beg of you, I beg of you, to open your hearts and open your purses and remember San Francisco, the smitten city."
I wish to deliver a historical address. I've been studying the history of—-er—a—let me see—a [then he stopped in confusion, and walked over to Gen. Fred D. Grant, who sat at the head of the platform. He leaned over an a whisper, and then returned to the front of the stage and continued]. Oh yes! I've been studying Robert Fulton. I've been studying a biographical sketch of Robert Fulton, the inventor of—er—a —let's see—ah yes, the inventor of the electric telegraph and the Morse sewing—machine. Also, I understand he invented the air—diria—pshaw! I have it at last—the dirigible balloon. Yes, the dirigible—but it is a difficult word, and I don't see why anybody should marry a couple of words like that when they don't want to be married at all and are likely to quarrel with each other all the time. I should put that couple of words under the ban of the United States Supreme Court, under its decision of a few days ago, and take 'em out and drown 'em.
I used to know Fulton. It used to do me good to see him dashing through tile town on a wild broncho.
And Fulton was born in—-er—a—Well, it doesn't make much difference where he was born, does it? I remember a man who came to interview me once, to get a sketch of my life. I consulted with a friend—a practical man—before he came, to know how I should treat him.
"Whenever you give the interviewer a fact," he said, "give him another fact that will contradict it. Then he'll go away with a jumble that he can't use at all. Be gentle, be sweet, smile like an idiot—just be natural." That's what my friend told me to do, and I did it.
"Where were you born?" asked the interviewer.
"Well-er-a," I began, "I was born in Alabama, or Alaska, or the Sandwich Islands; I don't know where, but right around there somewhere. And you had better put it down before you forget it."
"But you weren't born in all those places," he said.
"Well, I've offered you three places. Take your choice. They're all at the same price."
"How old are you?" he asked.
"I shall be nineteen in June," I said.
"Why, there's such a discrepancy between your age and your looks," he said.
"Oh, that's nothing," I said, "I was born discrepantly."
Then we got to talking about my brother Samuel, and he told me my explanations were confusing.
"I suppose he is dead," I said. "Some said that he was dead and some said that he wasn't."
"Did you bury him without knowing whether he was dead or not?" asked the reporter.
"There was a mystery," said I. "We were twins, and one day when we were two weeks old—that is, he was one week old, and I was one week old—we got mixed up in the bath-tub, and one of us drowned. We never could tell which. One of us had a strawberry birthmark on the back of his hand. There it is on my hand. This is the one that was drowned. There's no doubt about it.
"Where's the mystery?" he said.
"Why, don't you see how stupid it was to bury the wrong twin?" I answered. I didn't explain it any more because he said the explanation confused him. To me it is perfectly plain.
But, to get back to Fulton. I'm going along like an old man I used to know who used to start to tell a story about his grandfather. He had an awfully retentive memory, and he never finished the story, because he switched off into something else. He used to tell about how his grandfather one day went into a pasture, where there was a ram. The old man dropped a silver dime in the grass, and stooped over to pick it up. The ram was observing him, and took the old man's action as an invitation.
Just as he was going to finish about the ram this friend of mine would recall that his grandfather had a niece who had a glass eye. She used to loan that glass eye to another lady friend, who used it when she received company. The eye didn't fit the friend's face, and it was loose. And whenever she winked it would turn aver.
Then he got on the subject of accidents, and he would tell a story about how he believed accidents never happened.
"There was an Irishman coming down a ladder with a hod of bricks," he said, "and a Dutchman was standing on the ground below. The Irishman fell on the Dutchman and killed him. Accident? Never! If the Dutchman hadn't been there the Irishman would have been killed. Why didn't the Irishman fall on a dog which was next, to the Dutchman? Because the dog would have seen him coming."
Then he'd get off from the Dutchman to an uncle named Reginald Wilson. Reginald went into a carpet factory one day, and got twisted into the machinery's belt. He went excursioning around the factory until he was properly distributed and was woven into sixty-nine yards of the best three-ply carpet. His wife bought the carpet, and then she erected a monument to his memory. It read:
Sacred to the memory of sixty-nine yards of the best three-ply carpet containing the mortal remainders of
REGINALD WILSON
Go thou and do likewise
And so an he would ramble about telling the story of his grandfather until we never were told whether he found the ten-cent piece or whether something else happened.
FULTON DAY, JAMESTOWN
ADDRESS DELIVERED SEPTEMBER 23, 1907
Lieutenant-Governor Ellyson, of Virginia, in introducing Mr. Clemens, said:
"The people have come here to bring a tribute of affectionate recollection for the man who has contributed so much to the progress of the world and the happiness of mankind." As Mr. Clemens came down to the platform the applause became louder and louder, until Mr. Clemens held out his hand for silence. It was a great triumph, and it was almost a minute after the applause ceased before Mr. Clemens could speak. He attempted it once, and when the audience noticed his emotion, it cheered again loudly.
LADIES AND GENTLEMEN,—I am but human, and when you, give me a reception like that I am obliged to wait a little while I get my voice. When you appeal to my head, I don't feel it; but when you appeal to my heart, I do feel it.
We are here to celebrate one of the greatest events of American history, and not only in American history, but in the world's history.
Indeed it was—the application of steam by Robert Fulton.
It was a world event—there are not many of them. It is peculiarly an American event, that is true, but the influence was very broad in effect. We should regard this day as a very great American holiday. We have not many that are exclusively American holidays. We have the Fourth of July, which we regard as an American holiday, but it is nothing of the kind. I am waiting for a dissenting voice. All great efforts that led up to the Fourth of July were made, not by Americans, but by English residents of America, subjects of the King of England.
They fought all the fighting that was done, they shed and spilt all the blood that was spilt, in securing to us the invaluable liberties which are incorporated in the Declaration of Independence; but they were not Americans. They signed the Declaration of Independence; no American's name is signed to that document at all. There never was an American such as you and I are until after the Revolution, when it had all been fought out and liberty secured, after the adoption of the Constitution, and the recognition of the Independence of America by all powers.
While we revere the Fourth of July—and let us always revere it, and the liberties it conferred upon us—yet it was not an American event, a great American day.
It was an American who applied that steam successfully. There are not a great many world events, and we have our full share. The telegraph, telephone, and the application of steam to navigation—these are great American events.
To-day I have been requested, or I have requested myself, not to confine myself to furnishing you with information, but to remind you of things, and to introduce one of the nation's celebrants.
Admiral Harrington here is going to tell you all that I have left untold. I am going to tell you all that I know, and then he will follow up with such rags and remnants as he can find, and tell you what he knows.
No doubt you have heard a great deal about Robert Fulton and the influences that have grown from his invention, but the little steamboat is suffering neglect.
You probably do not know a great deal about that boat. It was the most important steamboat in the world. I was there and saw it. Admiral Harrington was there at the time. It need not surprise you, for he is not as old as he looks. That little boat was interesting in every way. The size of it. The boat was one [consults Admiral], he said ten feet long. The breadth of that boat [consults Admiral], two hundred feet. You see, the first and most important detail is the length, then the breadth, and then the depth; the depth of that boat was [consults again] —the Admiral says it was a flat boat. Then her tonnage—you know nothing about a boat until you know two more things: her speed and her tonnage. We know the speed she made. She made four miles—-and sometimes five miles. It was on her initial trip, on, August 11, 1807, that she made her initial trip, when she went from [consults Admiral] Jersey City—to Chicago. That's right. She went by way of Albany. Now comes the tonnage of that boat. Tonnage of a boat means the amount of displacement; displacement means the amount of water a vessel can shove in a day. The tonnage of man is estimated by the amount of whiskey he can displace in a day.
Robert Fulton named the 'Clermont' in honor of his bride, that is, Clermont was the name of the county-seat.
I feel that it surprises you that I know so much. In my remarks of welcome of Admiral Harrington I am not going to give him compliments. Compliments always embarrass a man. You do not know anything to say. It does not inspire you with words. There is nothing you can say in answer to a compliment. I have been complimented myself a great many times, and they always embarrass me—I always feel that they have not said enough.
The Admiral and myself have held public office, and were associated together a great deal a friendly way in the time of Pocahontas. That incident where Pocahontas saves the life of Smith from her father, Powhatan's club, was gotten up by the Admiral and myself to advertise Jamestown.
At that time the Admiral and myself did not have the facilities of advertising that you have.
I have known Admiral Harrington in all kinds of situations—in public service, on the platform, and in the chain-gang now and then—but it was a mistake. A case of mistaken identity. I do not think it is at all a necessity to tell you Admiral Harrington's public history. You know that it is in the histories. I am not here to tell you anything about his public life, but to expose his private life.
I am something of a poet. When the great poet laureate, Tennyson, died, and I found that the place was open, I tried to get it—but I did not get it. Anybody can write the first line of a poem, but it is a very difficult task to make the second line rhyme with the first. When I was down in Australia there were two towns named Johnswood and Par-am. I made this rhyme:
"The people of Johnswood are pious and good; The people of Par-am they don't care a——."
I do not want to compliment Admiral Harrington, but as long as such men as he devote their lives to the public service the credit of the country will never cease. I will say that the same high qualities, the same moral and intellectual attainments, the same graciousness of manner, of conduct, of observation, and expression have caused Admiral Harrington to be mistaken for me—and I have been mistaken for him.
A mutual compliment can go no further, and I now have the honor and privilege of introducing to you Admiral Harrington.
LOTOS CLUB DINNER IN HONOR OF MARK TWAIN
ADDRESS AT THE FIRST FORMAL DINNER IN THE NEW CLUB-HOUSE, NOVEMBER 11, 1893
In introducing the guest of the evening, Mr. Lawrence said:
"To-night the old faces appear once more amid new surroundings. The place where last we met about the table has vanished, and to-night we have our first Lotos dinner in a home that is all our own. It is peculiarly fitting that the board should now be spread in honor of one who has been a member of the club for full a score of years, and it is a happy augury for the future that our fellow-member whom we assemble to greet should be the bearer of a most distinguished name in the world of letters; for the Lotos Club is ever at its best when paying homage to genius in literature or in art. Is there a civilized being who has not heard the name of Mark Twain? We knew him long years ago, before he came out of the boundless West, brimful of wit and eloquence, with no reverence for anything, and went abroad to educate the untutored European in the subtleties of the American joke. The world has looked on and applauded while he has broken many images. He has led us in imagination all over the globe. With him as our guide we have traversed alike the Mississippi and the Sea of Galilee. At his bidding we have laughed at a thousand absurdities. By a laborious process of reasoning he has convinced us that the Egyptian mummies are actually dead. He has held us spellbound upon the plain at the foot of the great Sphinx, and we have joined him in weeping bitter tears at the tomb of Adam. To-night we greet him in the flesh. What name is there in literature that can be likened to his? Perhaps some of the distinguished gentlemen about this table can tell us, but I know of none. Himself his only parallel!"
MR. PRESIDENT, GENTLEMEN, AND MY FELLOW-MEMBERS OF THE LOTOS CLUB,—I have seldom in my lifetime listened to compliments so felicitously phrased or so well deserved. I return thanks for them from a full heart and an appreciative spirit, and I will say this in self-defence: While I am charged with having no reverence for anything, I wish to say that I have reverence for the man who can utter such truths, and I also have a deep reverence and a sincere one for a club that can do such justice to me. To be the chief guest of such a club is something to be envied, and if I read your countenances rightly I am envied. I am glad to see this club in such palatial quarters. I remember it twenty years ago when it was housed in a stable.
Now when I was studying for the ministry there were two or three things that struck my attention particularly. At the first banquet mentioned in history that other prodigal son who came back from his travels was invited to stand up and have his say. They were all there, his brethren, David and Goliath, and—er, and if he had had such experience as I have had he would have waited until those other people got through talking. He got up and testified to all his failings. Now if he had waited before telling all about his riotous living until the others had spoken he might not have given himself away as he did, and I think that I would give myself away if I should go on. I think I'd better wait until the others hand in their testimony; then if it is necessary for me to make an explanation, I will get up and explain, and if I cannot do that, I'll deny it happened.
Later in the evening Mr. Clemens made another speech, replying to a fire of short speeches by Charles Dudley Warner, Charles A. Dana, Seth Low, General Porter, and many others, each welcoming the guest of honor.
I don't see that I have a great deal to explain. I got off very well, considering the opportunities that these other fellows had. I don't see that Mr. Low said anything against me, and neither did Mr. Dana. However, I will say that I never heard so many lies told in one evening as were told by Mr. McKelway—and I consider myself very capable; but even in his case, when he got through, I was gratified by finding how much he hadn't found out. By accident he missed the very things that I didn't want to have said, and now, gentlemen, about Americanism.
I have been on the continent of Europe for two and a half years. I have met many Americans there, some sojourning for a short time only, others making protracted stays, and it has been very gratifying to me to find that nearly all preserved their Americanism. I have found they all like to see the Flag fly, and that their hearts rise when they see the Stars and Stripes. I met only one lady who had forgotten the land of her birth and glorified monarchical institutions.
I think it is a great thing to say that in two and a half years I met only one person who had fallen a victim to the shams—I think we may call them shams—of nobilities and of heredities. She was entirely lost in them. After I had listened to her for a long time, I said to her: "At least you must admit that we have one merit. We are not like the Chinese, who refuse to allow their citizens who are tired of the country to leave it. Thank God, we don't!"
COPYRIGHT
With Mr. Howells, Edward Everett Hale, Thomas Nelson Page, and a number of other authors, Mr. Clemens appeared before the committee December 6, 1906. The new Copyright Bill contemplated an author's copyright for the term of his life and for fifty years thereafter, applying also for the benefit of artists, musicians, and others, but the authors did most of the talking. F. D. Millet made a speech for the artists, and John Philip Sousa for the musicians.
Mr. Clemens was the last speaker of the day, and its chief feature. He made a speech, the serious parts of which created a strong impression, and the humorous parts set the Senators and Representatives in roars of laughter.
I have read this bill. At least I have read such portions as I could understand. Nobody but a practised legislator can read the bill and thoroughly understand it, and I am not a practised legislator.
I am interested particularly and especially in the part of the bill which concerns my trade. I like that extension of copyright life to the author's life and fifty years afterward. I think that would satisfy any reasonable author, because it would take care of his children. Let the grandchildren take care of themselves. That would take care of my daughters, and after that I am not particular. I shall then have long been out of this struggle, independent of it, indifferent to it.
It isn't objectionable to me that all the trades and professions in the United States are protected by the bill. I like that. They are all important and worthy, and if we can take care of them under the Copyright law I should like to see it done. I should like to see oyster culture added, and anything else.
I am aware that copyright must have a limit, because that is required by the Constitution of the United States, which sets aside the earlier Constitution, which we call the decalogue. The decalogue says you shall not take away from any man his profit. I don't like to be obliged to use the harsh term. What the decalogue really says is, "Thou shaft not steal," but I am trying to use more polite language.
The laws of England and America do take it away, do select but one class, the people who create the literature of the land. They always talk handsomely about the literature of the land, always what a fine, great, monumental thing a great literature is, and in the midst of their enthusiasm they turn around and do what they can to discourage it.
I know we must have a limit, but forty-two years is too much of a limit. I am quite unable to guess why there should be a limit at all to the possession of the product of a man's labor. There is no limit to real estate. |
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