Howells would go well as my deputy. He is tired too, and needs a rest badly.

I would start in at once to elevate, purify, and depopulate the red-light district. I would assign the most soulful poets to that district, all heavily armed with their poems. Take Chauncey Depew as a sample. I would station them on the corners after they had rounded up all the depraved people of the district so they could not escape, and then have them read from their poems to the poor unfortunates. The plan would be very effective in causing an emigration of the depraved element.



PUDD'NHEAD WILSON DRAMATIZED

When Mr. Clemens arrived from Europe in 1895 one of the first things he did was to see the dramatization of Pudd'nhead Wilson. The audience becoming aware of the fact that Mr. Clemens was in the house called upon him for a speech.

Never in my life have I been able to make a speech without preparation, and I assure you that this position in which I find myself is one totally unexpected.

I have been hemmed in all day by William Dean Howells and other frivolous persons, and I have been talking about everything in the world except that of which speeches are constructed. Then, too, seven days on the water is not conducive to speech-making. I will only say that I congratulate Mr. Mayhew; he has certainly made a delightful play out of my rubbish. His is a charming gift. Confidentially I have always had an idea that I was well equipped to write plays, but I have never encountered a manager who has agreed with me.



DALY THEATRE

ADDRESS AT A DINNER AFTER THE ONE HUNDREDTH PERFORMANCE OF "THE TAMING OF THE SHREW."

Mr. Clemens made the following speech, which he incorporated afterward in Following the Equator.

I am glad to be here. This is the hardest theatre in New York to get into, even at the front door. I never, got in without hard work. I am glad we have got so far in at last. Two or three years ago I had an appointment to meet Mr. Daly on the stage of this theatre at eight o'clock in the evening. Well, I got on a train at Hartford to come to New York and keep the appointment. All I had to do was to come to the back door of the theatre on Sixth Avenue. I did not believe that; I did not believe it could be on Sixth Avenue, but that is what Daly's note said—come to that door, walk right in, and keep the appointment. It looked very easy. It looked easy enough, but I had not much confidence in the Sixth Avenue door.

Well, I was kind of bored on the train, and I bought some newspapers—New Haven newspapers—and there was not much news in them, so I read the advertisements. There was one advertisement of a bench-show. I had heard of bench-shows, and I often wondered what there was about them to interest people. I had seen bench-shows—lectured to bench-shows, in fact—but I didn't want to advertise them or to brag about them. Well, I read on a little, and learned that a bench-show was not a bench-show —but dogs, not benches at all—only dogs. I began to be interested, and as there was nothing else to do I read every bit of the advertisement, and learned that the biggest thing in this show was a St. Bernard dog that weighed one hundred and forty-five pounds. Before I got to New York I was so interested in the bench-shows that I made up my mind to go to one the first chance I got. Down on Sixth Avenue, near where that back door might be, I began to take things leisurely. I did not like to be in too much of a hurry. There was not anything in sight that looked like a back door. The nearest approach to it was a cigar store. So I went in and bought a cigar, not too expensive, but it cost enough to pay for any information I might get and leave the dealer a fair profit. Well, I did not like to be too abrupt, to make the man think me crazy, by asking him if that was the way to Daly's Theatre, so I started gradually to lead up to the subject, asking him first if that was the way to Castle Garden. When I got to the real question, and he said he would show me the way, I was astonished. He sent me through a long hallway, and I found myself in a back yard. Then I went through a long passageway and into a little room, and there before my eyes was a big St. Bernard dog lying on a bench. There was another door beyond and I went there, and was met by a big, fierce man with a fur cap on and coat off, who remarked, "Phwat do yez want?" I told him I wanted to see Mr. Daly. "Yez can't see Mr. Daly this time of night," he responded. I urged that I had an appointment with Mr. Daly, and gave him my card, which did not seem to impress him much. "Yez can't get in and yez can't shmoke here. Throw away that cigar. If yez want to see Mr. Daly, yez 'll have to be after going to the front door and buy a ticket, and then if yez have luck and he's around that way yez may see him." I was getting discouraged, but I had one resource left that had been of good service in similar emergencies. Firmly but kindly I told him my name was Mark Twain, and I awaited results. There was none. He was not fazed a bit. "Phwere's your order to see Mr. Daly?" he asked. I handed him the note, and he examined it intently. "My friend," I remarked, "you can read that better if you hold it the other side up." But he took no notice of the suggestion, and finally asked: "Where's Mr. Daly's name?" "There it is," I told him, "on the top of the page." "That's all right," he said, "that's where he always puts it; but I don't see the 'W' in his name," and he eyed me distrustfully. Finally, he asked, "Phwat do yez want to see Mr. Daly for?" "Business." "Business?" "Yes." It was my only hope. "Phwat kind—theatres?" that was too much. "No." "What kind of shows, then?" "Bench-shows." It was risky, but I was desperate." Bench—shows, is it—where?" The big man's face changed, and he began to look interested. "New Haven." "New Haven, it is? Ah, that's going to be a fine show. I'm glad to see you. Did you see a big dog in the other room?" "Yes." "How much do you think that dog weighs?" "One hundred and forty-five pounds." "Look at that, now! He's a good judge of dogs, and no mistake. He weighs all of one hundred and thirty-eight. Sit down and shmoke—go on and shmoke your cigar, I'll tell Mr. Daly you are here." In a few minutes I was on the stage shaking hands with Mr. Daly, and the big man standing around glowing with satisfaction. "Come around in front," said Mr. Daly, "and see the performance. I will put you into my own box." And as I moved away I heard my honest friend mutter, "Well, he desarves it."



THE DRESS OF CIVILIZED WOMAN

A large part of the daughter of civilization is her dress—as it should be. Some civilized women would lose half their charm without dress, and some would lose all of it. The daughter Of modern civilization dressed at her utmost best is a marvel of exquisite and beautiful art and expense. All the lands, all the climes, and all the arts are laid under tribute to furnish her forth. Her linen is from Belfast, her robe is from Paris, her lace is from Venice, or Spain, or France, her feathers are from the remote regions of Southern Africa, her furs from the remoter region of the iceberg and the aurora, her fan from Japan, her diamonds from Brazil, her bracelets from California, her pearls from Ceylon, her cameos from Rome. She has gems and trinkets from buried Pompeii, and others that graced comely Egyptian forms that have been dust and ashes now for forty centuries. Her watch is from Geneva, her card case is from China, her hair is from—from—I don't know where her hair is from; I never could find out; that is, her other hair—her public hair, her Sunday hair; I don't mean the hair she goes to bed with.

And that reminds me of a trifle. Any time you want to you can glance around the carpet of a Pullman car, and go and pick up a hair-pin; but not to save your life can you get any woman in that car to acknowledge that hair-pin. Now, isn't that strange? But it's true. The woman who has never swerved from cast-iron veracity and fidelity in her whole life will, when confronted with this crucial test, deny her hair-pin. She will deny that hair-pin before a hundred witnesses. I have stupidly got into more trouble and more hot water trying to hunt up the owner of a hair-pin in a Pullman than by any other indiscretion of my life.



DRESS REFORM AND COPYRIGHT

When the present copyright law was under discussion, Mr. Clemens appeared before the committee. He had sent Speaker Cannon the following letter:

"DEAR UNCLE JOSEPH,—Please get me the thanks of Congress, not next week but right away. It is very necessary. Do accomplish this for your affectionate old friend right away—by, persuasion if you can, by violence if you must, for it is imperatively necessary that I get on the floor of the House for two or three hours and talk to the members, man by man, in behalf of support; encouragement, and protection of one of the nation's most valuable assets and industries—its literature. I have arguments with me—also a barrel with liquid in it.

"Give me a chance. Get me the thanks of Congress. Don't wait for others—there isn't time; furnish them to me yourself and let Congress ratify later. I have stayed away and let Congress alone for seventy-one years and am entitled to the thanks. Congress knows this perfectly well, and I have long felt hurt that this quite proper and earned expression of gratitude has been merely felt by the House and never publicly uttered.

"Send me an order on the sergeant-at-arms quick. When shall I come? "With love and a benediction, "MARK TWAIN."

While waiting to appear before the committee, My. Clemens talked to the reporters:

Why don't you ask why I am wearing such apparently unseasonable clothes? I'll tell you. I have found that when a man reaches the advanced age of seventy-one years, as I have, the continual sight of dark clothing is likely to have a depressing effect upon him. Light-colored clothing is more pleasing to the eye and enlivens the spirit. Now, of course, I cannot compel every one to wear such clothing just for my especial benefit, so I do the next best thing and wear it myself.

Of course, before a man reaches my years the fear of criticism might prevent him from indulging his fancy. I am not afraid of that. I am decidedly for pleasing color combinations in dress. I like to see the women's clothes, say, at the opera. What can be more depressing than the sombre black which custom requires men to wear upon state occasions? A group of men in evening clothes looks like a flock of crows, and is just about as inspiring.

After all, what is the purpose of clothing? Are not clothes intended primarily to preserve dignity and also to afford comfort to their wearer? Now I know of nothing more uncomfortable than the present-day clothes of men. The finest clothing made is a person's own skin, but, of course, society demands something more than this.

The best-dressed man I have ever seen, however, was a native of the Sandwich Islands who attracted my attention thirty years ago. Now, when that man wanted to don especial dress to honor a public occasion or a holiday, why, he occasionally put on a pair of spectacles. Otherwise the clothing with which God had provided him sufficed.

Of course, I have ideas of dress reform. For one thing, why not adopt some of the women's styles? Goodness knows, they adopt enough of ours. Take the peek-a-boo waist, for instance. It has the obvious advantages of being cool and comfortable, and in addition it is almost always made up in pleasing colors which cheer and do not depress.

It is true that I dressed the Connecticut Yankee at King Arthur's Court in a plug-hat, but, let's see, that was twenty-five years ago. Then no man was considered fully dressed until he donned a plug-hat. Nowadays I think that no man is dressed until he leaves it home. Why, when I left home yesterday they trotted out a plug-hat for me to wear.

"You must wear it," they told me; "why, just think of going to Washington without a plug-hat!" But I said no; I would wear a derby or nothing. Why, I believe I could walk along the streets of New York—I never do —but still I think I could—and I should never see a well-dressed man wearing a plug-hat. If I did I should suspect him of something. I don't know just what, but I would suspect him.

Why, when I got up on the second story of that Pennsylvania ferry-boat coming down here yesterday I saw Howells coming along. He was the only man on the boat with a plug-hat, and I tell you he felt ashamed of himself. He said he had been persuaded to wear it against his better sense. But just think of a man nearly seventy years old who has not a mind of his own on such matters!

"Are you doing any work now?" the youngest and most serious reporter asked.

Work? I retired from work on my seventieth birthday. Since then I have been putting in merely twenty-six hours a day dictating my autobiography, which, as John Phoenix said in regard to his autograph, may be relied upon as authentic, as it is written exclusively by me. But it is not to be published in full until I am thoroughly dead. I have made it as caustic, fiendish, and devilish as possible. It will fill many volumes, and I shall continue writing it until the time comes for me to join the angels. It is going to be a terrible autobiography. It will make the hair of some folks curl. But it cannot be published until I am dead, and the persons mentioned in it and their children and grandchildren are dead. It is something awful!

"Can you tell us the names of some of the notables that are here to see you off?"

I don't know. I am so shy. My shyness takes a peculiar phase. I never look a person in the face. The reason is that I am afraid they may know me and that I may not know them, which makes it very embarrassing for both of us. I always wait for the other person to speak. I know lots of people, but I don't know who they are. It is all a matter of ability to observe things. I never observe anything now. I gave up the habit years ago. You should keep a habit up if you want to become proficient in it. For instance, I was a pilot once, but I gave it up, and I do not believe the captain of the Minneapolis would let me navigate his ship to London. Still, if I think that he is not on the job I may go up on the bridge and offer him a few suggestions.



COLLEGE GIRLS

Five hundred undergraduates, under the auspices of the Woman's University Club, New York, welcomed Mr. Clemens as their guest, April 3, 1906, and gave him the freedom of the club, which the chairman explained was freedom to talk individually to any girl present.

I've worked for the public good thirty years, so for the rest of my life I shall work for my personal contentment. I am glad Miss Neron has fed me, for there is no telling what iniquity I might wander into on an empty stomach—I mean, an empty mind.

I am going to tell you a practical story about how once upon a time I was blind—a story I should have been using all these months, but I never thought about telling it until the other night, and now it is too late, for on the nineteenth of this month I hope to take formal leave of the platform forever at Carnegie Hall—that is, take leave so far as talking for money and for people who have paid money to hear me talk. I shall continue to infest the platform on these conditions—that there is nobody in the house who has paid to hear me, that I am not paid to be heard, and that there will be none but young women students in the audience. [Here Mr. Clemens told the story of how he took a girl to the theatre while he was wearing tight boots, which appears elsewhere in this volume, and ended by saying: "And now let this be a lesson to you—I don't know what kind of a lesson; I'll let you think it out."]



GIRLS

In my capacity of publisher I recently received a manuscript from a teacher which embodied a number of answers given by her pupils to questions propounded. These answers show that the children had nothing but the sound to go by—the sense was perfectly empty. Here are some of their answers to words they were asked to define: Auriferous—pertaining to an orifice; ammonia—the food of the gods; equestrian—one who asks questions; parasite—a kind of umbrella; ipecaca—man who likes a good dinner. And here is the definition of an ancient word honored by a great party: Republican—a sinner mentioned in the Bible. And here is an innocent deliverance of a zoological kind: "There are a good many donkeys in the theological gardens." Here also is a definition which really isn't very bad in its way: Demagogue—a vessel containing beer and other liquids. Here, too, is a sample of a boy's composition on girls, which, I must say, I rather like:

"Girls are very stuckup and dignified in their manner and behaveyour. They think more of dress than anything and like to play with dowls and rags. They cry if they see a cow in a far distance and are afraid of guns. They stay at home all the time and go to church every Sunday. They are al-ways sick. They are al-ways furry and making fun of boys hands and they say how dirty. They cant play marbles. I pity them poor things. They make fun of boys and then turn round and love them. I don't belave they ever kiled a cat or anything. They look out every nite and say, 'Oh, a'nt the moon lovely!'—Thir is one thing I have not told and that is they al-ways now their lessons bettern boys."



THE LADIES

DELIVERED AT THE ANNIVERSARY FESTIVAL, 1872, OF THE SCOTTISH CORPORATION OF LONDON

Mr. Clemens replied to the toast "The Ladies."

I am proud, indeed, of the distinction of being chosen to respond to this especial toast, to "The Ladies," or to women if you please, for that is the preferable term, perhaps; it is certainly the older, and therefore the more entitled to reverence. I have noticed that the Bible, with that plain, blunt honesty which is such a conspicuous characteristic of the Scriptures, is always particular to never refer to even the illustrious mother of all mankind as a "lady," but speaks of her as a woman. It is odd, but you will find it is so. I am peculiarly proud of this honor, because I think that the toast to women is one which, by right and by every rule of gallantry, should take precedence of all others—of the army, of the navy, of even royalty itself—perhaps, though the latter is not necessary in this day and in this land, for the reason that, tacitly, you do drink a broad general health to all good women when you drink the health of the Queen of England and the Princess of Wales. I have in mind a poem just now which is familiar to you all, familiar to everybody. And what an inspiration that was, and how instantly the present toast recalls the verses to all our minds when the most noble, the most gracious, the purest, and sweetest of all poets says:

"Woman! O woman!—-er Wom——"

However, you remember the lines; and you remember how feelingly, how daintily, how almost imperceptibly the verses raise up before you, feature by feature, the ideal of a true and perfect woman; and how, as you contemplate the finished marvel, your homage grows into worship of the intellect that could create so fair a thing out of mere breath, mere words. And you call to mind now, as I speak, how the poet, with stern fidelity to the history of all humanity, delivers this beautiful child of his heart and his brain over to the trials and sorrows that must come to all, sooner or later, that abide in the earth, and how the pathetic story culminates in that apostrophe—so wild, so regretful, so full of mournful retrospection. The lines run thus:

"Alas!—alas!—a—alas! ——Alas!————alas!"

—and so on. I do not remember the rest; but, taken together, it seems to me that poem is the noblest tribute to woman that human genius has ever brought forth—and I feel that if I were to talk hours I could not do my great theme completer or more graceful justice than I have now done in simply quoting that poet's matchless words. The phases of the womanly nature are infinite in their variety. Take any type of woman, and you shall find in it something to respect, something to admire, something to love. And you shall find the whole joining you heart and hand. Who was more patriotic than Joan of Arc? Who was braver? Who has given us a grander instance of self-sacrificing devotion? Ah! you remember, you remember well, what a throb of pain, what a great tidal wave of grief swept over us all when Joan of Arc fell at Waterloo. Who does not sorrow for the loss of Sappho, the sweet singer of Israel? Who among us does not miss the gentle ministrations, the softening influences, the humble piety of Lucretia Borgia? Who can join in the heartless libel that says woman is extravagant in dress when he can look back and call to mind our simple and lowly mother Eve arrayed in her modification of the Highland costume? Sir, women have been soldiers, women have been painters, women have been poets. As long as language lives the name of Cleopatra will live. And not because she conquered George III.—but because she wrote those divine lines:

"Let dogs delight to bark and bite, For God hath made them so."

The story of the world is adorned with the names of illustrious ones of our own sex—some of, them sons of St. Andrew, too—Scott, Bruce, Burns, the warrior Wallace, Ben Nevis—the gifted Ben Lomond, and the great new Scotchman, Ben Disraeli.—[Mr. Benjamin Disraeli, at that time Prime Minister of England, had just been elected Lord Rector of Glasgow University, and had made a speech which gave rise to a world of discussion]—Out of the great plains of history tower whole mountain ranges of sublime women: the Queen of Sheba, Josephine, Semiramis, Sairey Gamp; the list is endless—but I will not call the mighty roll, the names rise up in your own memories at the mere suggestion, luminous with the glory of deeds that cannot die, hallowed by the loving worship of the good and the true of all epochs and all climes. Suffice it for our pride and our honor that we in our day have added to it such names as those of Grace Darling and Florence Nightingale. Woman is all that she should be gentle, patient, longsuffering, trustful, unselfish, full of generous impulses. It is her blessed mission to comfort the sorrowing, plead for the erring, encourage the faint of purpose, succor the distressed, uplift the fallen, befriend the friendless—in a word, afford the healing of her sympathies and a home in her heart for all the bruised and persecuted children that knock at its hospitable door. And when I say, God bless her, there is none among us who has known the ennobling affection of a wife, or the steadfast devotion of a mother but in his heart will say, Amen!



WOMAN'S PRESS CLUB

On October 27, 1900, the New York Woman's Press Club gave a tea in Carnegie Hall. Mr. Clemens was the guest of honor.

If I were asked an opinion I would call this an ungrammatical nation. There is no such thing as perfect grammar, and I don't always speak good grammar myself. But I have been foregathering for the past few days with professors of American universities, and I've heard them all say things like this: "He don't like to do it." [There was a stir.] Oh, you'll hear that to-night if you listen, or, "He would have liked to have done it." You'll catch some educated Americans saying that. When these men take pen in hand they write with as good grammar as any. But the moment they throw the pen aside they throw grammatical morals aside with it.

To illustrate the desirability and possibility of concentration, I must tell you a story of my little six-year-old daughter. The governess had been teaching her about the reindeer, and, as the custom was, she related it to the family. She reduced the history of that reindeer to two or three sentences when the governess could not have put it into a page. She said: "The reindeer is a very swift animal. A reindeer once drew a sled four hundred miles in two hours." She appended the comment: "This was regarded as extraordinary." And concluded: "When that reindeer was done drawing that sled four hundred miles in two hours it died."

As a final instance of the force of limitations in the development of concentration, I must mention that beautiful creature, Helen Keller, whom I have known for these many years. I am filled with the wonder of her knowledge, acquired because shut out from all distraction. If I could have been deaf, dumb, and blind I also might have arrived at something.



VOTES FOR WOMEN

AT THE ANNUAL MEETING OF THE HEBREW TECHNICAL SCHOOL FOR GIRLS, HELD IN THE TEMPLE EMMANUEL, JANUARY 20, 1901

Mr. Clemens was introduced by President Meyer, who said: "In one of Mr. Clemens's works he expressed his opinion of men, saying he had no choice between Hebrew and Gentile, black men or white; to him all men were alike. But I never could find that he expressed his opinion of women; perhaps that opinion was so exalted that he could not express it. We shall now be called to hear what he thinks of women."

LADIES AND GENTLEMEN,—It is a small help that I can afford, but it is just such help that one can give as coming from the heart through the mouth. The report of Mr. Meyer was admirable, and I was as interested in it as you have been. Why, I'm twice as old as he, and I've had so much experience that I would say to him, when he makes his appeal for help: "Don't make it for to-day or to-morrow, but collect the money on the spot."

We are all creatures of sudden impulse. We must be worked up by steam, as it were. Get them to write their wills now, or it may be too late by -and-by. Fifteen or twenty years ago I had an experience I shall never forget. I got into a church which was crowded by a sweltering and panting multitude. The city missionary of our town—Hartford—made a telling appeal for help. He told of personal experiences among the poor in cellars and top lofts requiring instances of devotion and help. The poor are always good to the poor. When a person with his millions gives a hundred thousand dollars it makes a great noise in the world, but he does not miss it; it's the widow's mite that makes no noise but does the best work.

I remember on that occasion in the Hartford church the collection was being taken up. The appeal had so stirred me that I could hardly wait for the hat or plate to come my way. I had four hundred dollars in my pocket, and I was anxious to drop it in the plate and wanted to borrow more. But the plate was so long in coming my way that the fever-heat of beneficence was going down lower and lower—going down at the rate of a hundred dollars a minute. The plate was passed too late. When it finally came to me, my enthusiasm had gone down so much that I kept my four hundred dollars—and stole a dime from the plate. So, you see, time sometimes leads to crime.

Oh, many a time have I thought of that and regretted it, and I adjure you all to give while the fever is on you.

Referring to woman's sphere in life, I'll say that woman is always right. For twenty-five years I've been a woman's rights man. I have always believed, long before my mother died, that, with her gray hairs and admirable intellect, perhaps she knew as much as I did. Perhaps she knew as much about voting as I.

I should like to see the time come when women shall help to make the laws. I should like to see that whip-lash, the ballot, in the hands of women. As for this city's government, I don't want to say much, except that it is a shame—a shame; but if I should live twenty-five years longer—and there is no reason why I shouldn't—I think I'll see women handle the ballot. If women had the ballot to-day, the state of things in this town would not exist.

If all the women in this town had a vote to-day they would elect a mayor at the next election, and they would rise in their might and change the awful state of things now existing here.



WOMAN-AN OPINION

ADDRESS AT AN EARLY BANQUET OF THE WASHINGTON CORRESPONDENTS' CLUB

The twelfth toast was as follows: "Woman—The pride of any profession, and the jewel of ours."

MR. PRESIDENT,—I do not know why I should be singled out to receive the greatest distinction of the evening—for so the office of replying to the toast of woman has been regarded in every age. I do not know why I have received his distinction, unless it be that I am a trifle less homely than the other members of the club. But be this as it may, Mr. President, I am proud of the position, and you could not have chosen any one who would have accepted it more gladly, or labored with a heartier good-will to do the subject justice than I—because, sir, I love the sex. I love all the women, irrespective of age or color.

Human intellect cannot estimate what we owe to woman, sir. She sews on our buttons; she mends our clothes; she ropes us in at the church fairs; she confides in us; she tells us whatever she can find out about the little private affairs of the neighbors; she gives us good advice, and plenty of it; she soothes our aching brows; she bears our children—ours as a general thing. In all relations of life, sir, it is but a just and graceful tribute to woman to say of her that she is a brick.

Wheresoever you place woman, sir—in whatever position or estate—she is an ornament to the place she occupies, and a treasure to the world. [Here Mr. Clemens paused, looked inquiringly at his hearers, and remarked that the applause should come in at this point. It came in. He resumed his eulogy.] Look at Cleopatra! look at Desdemona!—look at Florence Nightingale!—look at Joan of Arc!—look at Lucretia Borgia! [Disapprobation expressed.] Well [said Mr. Clemens, scratching his head, doubtfully], suppose we let Lucretia slide. Look at Joyce Heth!—look at Mother Eve! You need not look at her unless you want to, but [said Mr. Clemens, reflectively, after a pause] Eve was ornamental, sir —particularly before the fashions changed. I repeat, sir, look at the illustrious names of history. Look at the Widow Machree!—look at Lucy Stone!—look at Elizabeth Cady Stanton!—look at George Francis Train! And, sir, I say it with bowed head and deepest veneration—look at the mother of Washington! She raised a boy that could not tell a lie—could not tell a lie! But he never had any chance. It might have been different if he had belonged to the Washington Newspaper Correspondents' Club.

I repeat, sir, that in whatever position you place a woman she is an ornament to society and a treasure to the world. As a sweetheart, she has few equals and no superiors; as a cousin, she is convenient; as a wealthy grandmother with an incurable distemper, she is precious; as a wetnurse, she has no equal among men.

What, sir, would the people of the earth be without woman? They would be scarce, sir, almighty scarce. Then let us cherish her; let us protect her; let us give her our support, our encouragement, our sympathy, ourselves—if we get a chance.

But, jesting aside, Mr. President, woman is lovable, gracious, kind of heart, beautiful—worthy of all respect, of all esteem, of all deference. Not any here will refuse to drink her health right cordially in this bumper of wine, for each and every one has personally known, and loved, and honored the very best one of them all—his own mother.



ADVICE TO GIRLS

In 1907 a young girl whom Mr. Clemens met on the steamer Minnehaha called him "grandpa," and he called her his granddaughter. She was attending St. Timothy's School, at Catonsville, Maryland, and Mr. Clemens promised her to see her graduate. He accordingly made the journey from New York on June 10, 1909, and delivered a short address.

I don't know what to tell you girls to do. Mr. Martin has told you everything you ought to do, and now I must give you some don'ts.

There are three things which come to my mind which I consider excellent advice:

First, girls, don't smoke—that is, don't smoke to excess. I am seventy-three and a half years old, and have been smoking seventy-three of them. But I never smoke to excess—that is, I smoke in moderation, only one cigar at a time.

Second, don't drink—that is, don't drink to excess.

Third, don't marry—I mean, to excess.

Honesty is the best policy. That is an old proverb; but you don't want ever to forget it in your journey through life.



TAXES AND MORALS

ADDRESS DELIVERED IN NEW YORK, JANUARY 22, 1906

At the twenty-fifth anniversary of the founding of Tuskeegee Institute by Booker Washington, Mr. Choate presided, and in introducing Mr. Clemens made fun of him because he made play his work, and that when he worked hardest he did so lying in bed.

I came here in the responsible capacity of policeman to watch Mr. Choate. This is an occasion of grave and serious importance, and it seems necessary for me to be present, so that if he tried to work off any statement that required correction, reduction, refutation, or exposure, there would be a tried friend of the public to protect the house. He has not made one statement whose veracity fails to tally exactly with my own standard. I have never seen a person improve so. This makes me thankful and proud of a country that can produce such men—two such men. And all in the same country. We can't be with you always; we are passing away, and then—well, everything will have to stop, I reckon. It is a sad thought. But in spirit I shall still be with you. Choate, too—if he can.

Every born American among the eighty millions, let his creed or destitution of creed be what it may, is indisputably a Christian—to this degree that his moral constitution is Christian.

There are two kinds of Christian morals, one private and the other public. These two are so distinct, so unrelated, that they are no more akin to each other than are archangels and politicians. During three hundred and sixty-three days in the year the American citizen is true to his Christian private morals, and keeps undefiled the nation's character at its best and highest; then in the other two days of the year he leaves his Christian private morals at home and carries his Christian public morals to the tax office and the polls, and does the best he can to damage and undo his whole year's faithful and righteous work. Without a blush he will vote for an unclean boss if that boss is his party's Moses, without compunction he will vote against the best man in the whole land if he is on the other ticket. Every year in a number of cities and States he helps put corrupt men in office, whereas if he would but throw away his Christian public morals, and carry his Christian private morals to the polls, he could promptly purify the public service and make the possession of office a high and honorable distinction.

Once a year he lays aside his Christian private morals and hires a ferry-boat and piles up his bonds in a warehouse in New Jersey for three days, and gets out his Christian public morals and goes to the tax office and holds up his hands and swears he wishes he may never—never if he's got a cent in the world, so help him. The next day the list appears in the papers—a column and a quarter of names, in fine print, and every man in the list a billionaire and member of a couple of churches. I know all those people. I have friendly, social, and criminal relations with the whole lot of them. They never miss a sermon when they are so's to be around, and they never miss swearing-off day, whether they are so's to be around or not.

I used to be an honest man. I am crumbling. No—I have crumbled. When they assessed me at $75,000 a fortnight ago I went out and tried to borrow the money, and couldn't; then when I found they were letting a whole crop of millionaires live in New York at a third of the price they were charging me I was hurt, I was indignant, and said: "This is the last feather. I am not going to run this town all by myself." In that moment—in that memorable moment—I began to crumble. In fifteen minutes the disintegration was complete. In fifteen minutes I had become just a mere moral sand-pile; and I lifted up my hand along with those seasoned and experienced deacons and swore off every rag of personal property I've got in the world, clear down to cork leg, glass eye, and what is left of my wig.

Those tax officers were moved; they were profoundly moved. They had long been accustomed to seeing hardened old grafters act like that, and they could endure the spectacle; but they were expecting better things of me, a chartered, professional moralist, and they were saddened.

I fell visibly in their respect and esteem, and I should have fallen in my own, except that I had already struck bottom, and there wasn't any place to fall to.

At Tuskeegee they will jump to misleading conclusions from insufficient evidence, along with Doctor Parkhurst, and they will deceive the student with the superstition that no gentleman ever swears.

Look at those good millionaires; aren't they gentlemen? Well, they swear. Only once in a year, maybe, but there's enough bulk to it to make up for the lost time. And do they lose anything by it? No, they don't; they save enough in three minutes to support the family seven years. When they swear, do we shudder? No—unless they say "damn!" Then we do. It shrivels us all up. Yet we ought not to feel so about it, because we all swear—everybody. Including the ladies. Including Doctor Parkhurst, that strong and brave and excellent citizen, but superficially educated.

For it is not the word that is the sin, it is the spirit back of the word. When an irritated lady says "oh!" the spirit back of it is "damn!" and that is the way it is going to be recorded against her. It always makes me so sorry when I hear a lady swear like that. But if she says "damn," and says it in an amiable, nice way, it isn't going to be recorded at all.

The idea that no gentleman ever swears is all wrong; he can swear and still be a gentleman if he does it in a nice and, benevolent and affectionate way. The historian, John Fiske, whom I knew well and loved, was a spotless and most noble and upright Christian gentleman, and yet he swore once. Not exactly that, maybe; still, he—but I will tell you about it.

One day, when he was deeply immersed in his work, his wife came in, much moved and profoundly distressed, and said: "I am sorry to disturb you, John, but I must, for this is a serious matter, and needs to be attended to at once."

Then, lamenting, she brought a grave accusation against their little son. She said: "He has been saying his Aunt Mary is a fool and his Aunt Martha is a damned fool." Mr. Fiske reflected upon the matter a minute, then said: "Oh, well, it's about the distinction I should make between them myself."

Mr. Washington, I beg you to convey these teachings to your great and prosperous and most beneficent educational institution, and add them to the prodigal mental and moral riches wherewith you equip your fortunate proteges for the struggle of life.



TAMMANY AND CROKER

Mr. Clemens made his debut as a campaign orator on October 7, 1901, advocating the election of Seth Low for Mayor, not as a Republican, but as a member of the "Acorns," which he described as a "third party having no political affiliation, but was concerned only in the selection of the best candidates and the best member."

Great Britain had a Tammany and a Croker a good while ago. This Tammany was in India, and it began its career with the spread of the English dominion after the Battle of Plassey. Its first boss was Clive, a sufficiently crooked person sometimes, but straight as a yard stick when compared with the corkscrew crookedness of the second boss, Warren Hastings.

That old-time Tammany was the East India Company's government, and had its headquarters at Calcutta. Ostensibly it consisted of a Great Council of four persons, of whom one was the Governor-General, Warren Hastings; really it consisted of one person—Warren Hastings; for by usurpation he concentrated all authority in himself and governed the country like an autocrat.

Ostensibly the Court of Directors, sitting in London and representing the vast interests of the stockholders, was supreme in authority over the Calcutta Great Council, whose membership it appointed and removed at pleasure, whose policies it dictated, and to whom it conveyed its will in the form of sovereign commands; but whenever it suited Hastings, he ignored even that august body's authority and conducted the mighty affairs of the British Empire in India to suit his own notions.

At his mercy was the daily bread of every official, every trader, every clerk, every civil servant, big and little, in the whole huge India Company's machine, and the man who hazarded his bread by any failure of subserviency to the boss lost it.

Now then, let the supreme masters of British India, the giant corporation of the India Company of London, stand for the voters of the city of New York; let the Great Council of Calcutta stand for Tammany; let the corrupt and money-grubbing great hive of serfs which served under the Indian Tammany's rod stand for New York Tammany's serfs; let Warren Hastings stand for Richard Croker, and it seems to me that the parallel is exact and complete. And so let us be properly grateful and thank God and our good luck that we didn't invent Tammany.

Edmund Burke, regarded by many as the greatest orator of all times, conducted the case against Warren Hastings in that renowned trial which lasted years, and which promises to keep its renown for centuries to come. I wish to quote some of the things he said. I wish to imagine him arraigning Mr. Croker and Tammany before the voters of New York City and pleading with them for the overthrow of that combined iniquity of the 5th of November, and will substitute for "My Lords," read "Fellow-Citizens"; for "Kingdom," read "City"; for "Parliamentary Process," read "Political Campaign"; for "Two Houses," read "Two Parties," and so it reads:

"Fellow—citizens, I must look upon it as an auspicious circumstance to this cause, in which the honor of the city is involved, that from the first commencement of our political campaign to this the hour of solemn trial not the smallest difference of opinion has arisen, between the two parties.

"You will see, in the progress of this cause, that there is not only a long, connected, systematic series of misdemeanors, but an equally connected system of maxims and principles invented to justify them. Upon both of these you must judge.

"It is not only the interest of the city of New York, now the most considerable part of the city of the Americans, which is concerned, but the credit and honor of the nation itself will be decided by this decision."

At a later meeting of the Acorn Club, Mr. Clemens said:

Tammany is dead, and there's no use in blackguarding a corpse.

The election makes me think of a story of a man who was dying. He had only two minutes to live, so he sent for a clergyman and asked him, "Where is the best place to go to?" He was undecided about it. So the minister told him that each place had its advantages—heaven for climate, and hell for society.



MUNICIPAL CORRUPTION

ADDRESS AT THE CITY CLUB DINNER, JANUARY 4,1901

Bishop Potter told how an alleged representative of Tammany Hall asked him in effect if he would cease his warfare upon the Police Department if a certain captain and inspector were dismissed. He replied that he would never be satisfied until the "man at the top" and the "system" which permitted evils in the Police Department were crushed.

The Bishop has just spoken of a condition of things which none of us can deny, and which ought not to exist; that is, the lust of gain—a lust which does not stop short of the penitentiary or the jail to accomplish its ends. But we may be sure of one thing, and that is that this sort of thing is not universal. If it were, this country would not be. You may put this down as a fact: that out of every fifty men, forty-nine are clean. Then why is it, you may ask, that the forty-nine don't have things the way they want them? I'll tell you why it is. A good deal has been said here to-night about what is to be accomplished by organization. That's just the thing. It's because the fiftieth fellow and his pals are organized and the other forty-nine are not that the dirty one rubs it into the clean fellows every time.

You may say organize, organize, organize; but there may be so much organization that it will interfere with the work to be done. The Bishop here had an experience of that sort, and told all about it down-town the other night. He was painting a barn—it was his own barn—and yet he was informed that his work must stop; he was a non-union painter, and couldn't continue at that sort of job.

Now, all these conditions of which you complain should be remedied, and I am here to tell you just how to do it. I've been a statesman without salary for many years, and I have accomplished great and widespread good. I don't know that it has benefited anybody very much, even if it was good; but I do know that it hasn't harmed me very much, and is hasn't made me any richer.

We hold the balance of power. Put up your best men for office, and we shall support the better one. With the election of the best man for Mayor would follow the selection of the best man for Police Commissioner and Chief of Police.

My first lesson in the craft of statesmanship was taken at an early age. Fifty-one years ago I was fourteen years old, and we had a society in the town I lived in, patterned after the Freemasons, or the Ancient Order of United Farmers, or some such thing—just what it was patterned after doesn't matter. It had an inside guard and an outside guard, and a past-grand warden, and a lot of such things, so as to give dignity to the organization and offices to the members.

Generally speaking it was a pretty good sort of organization, and some of the very best boys in the village, including—but I mustn't get personal on an occasion like this—and the society would have got along pretty well had it not been for the fact that there were a certain number of the members who could be bought. They got to be an infernal nuisance. Every time we had an election the candidates had to go around and see the purchasable members. The price per vote was paid in doughnuts, and it depended somewhat on the appetites of the individuals as to the price of the votes.

This thing ran along until some of us, the really very best boys in the organization, decided that these corrupt practices must stop, and for the purpose of stopping them we organized a third party. We had a name, but we were never known by that name. Those who didn't like us called us the Anti-Doughnut party, but we didn't mind that.

We said: "Call us what you please; the name doesn't matter. We are organized for a principle." By-and-by the election came around, and we made a big mistake. We were triumphantly beaten. That taught us a lesson. Then and there we decided never again to nominate anybody for anything. We decided simply to force the other two parties in the society to nominate their very best men. Although we were organized for a principle, we didn't care much about that. Principles aren't of much account anyway, except at election-time. After that you hang them up to let them season.

The next time we had an election we told both the other parties that we'd beat any candidates put up by any one of them of whom we didn't approve. In that election we did business. We got the man we wanted. I suppose they called us the Anti-Doughnut party because they couldn't buy us with their doughnuts. They didn't have enough of them. Most reformers arrive at their price sooner or later, and I suppose we would have had our price; but our opponents weren't offering anything but doughnuts, and those we spurned.

Now it seems to me that an Anti-Doughnut party is just what is wanted in the present emergency. I would have the Anti-Doughnuts felt in every city and hamlet and school district in this State and in the United States. I was an Anti-Doughnut in my boyhood, and I'm an Anti-Doughnut still. The modern designation is Mugwump. There used to be quite a number of us Mugwumps, but I think I'm the only one left. I had a vote this fall, and I began to make some inquiries as to what I had better do with it.

I don't know anything about finance, and I never did, but I know some pretty shrewd financiers, and they told me that Mr. Bryan wasn't safe on any financial question. I said to myself, then, that it wouldn't do for me to vote for Bryan, and I rather thought—I know now—that McKinley wasn't just right on this Philippine question, and so I just didn't vote for anybody. I've got that vote yet, and I've kept it clean, ready to deposit at some other election. It wasn't cast for any wildcat financial theories, and it wasn't cast to support the man who sends our boys as volunteers out into the Philippines to get shot down under a polluted flag.



MUNICIPAL GOVERNMENT

ADDRESS AT THE ANNUAL DINNER OF THE ST. NICHOLAS SOCIETY, NEW YORK, DECEMBER 6, 1900

Doctor Mackay, in his response to the toast "St. Nicholas," referred to Mr. Clemens, saying:—"Mark Twain is as true a preacher of true righteousness as any bishop, priest, or minister of any church to-day, because he moves men to forget their faults by cheerful well-doing instead of making them sour and morbid by everlastingly bending their attention to the seamy and sober side of life."

MR. CHAIRMAN AND GENTLEMEN OF THE ST. NICHOLAS SOCIETY,—These are, indeed, prosperous days for me. Night before last, in a speech, the Bishop of the Diocese of New York complimented me for my contribution to theology, and to-night the Reverend Doctor Mackay has elected me to the ministry. I thanked Bishop Potter then for his compliment, and I thank Doctor Mackay now for that promotion. I think that both have discerned in me what I long ago discerned, but what I was afraid the world would never learn to recognize.

In this absence of nine years I find a great improvement in the city of New York. I am glad to speak on that as a toast—"The City of New York." Some say it has improved because I have been away. Others, and I agree with them, say it has improved because I have come back. We must judge of a city, as of a man, by its external appearances and by its inward character. In externals the foreigner coming to these shores is more impressed at first by our sky-scrapers. They are new to him. He has not done anything of the sort since he built the tower of Babel. The foreigner is shocked by them.

In the daylight they are ugly. They are—well, too chimneyfied and too snaggy—like a mouth that needs attention from a dentist; like a cemetery that is all monuments and no gravestones. But at night, seen from the river where they are columns towering against the sky, all sparkling with light, they are fairylike; they are beauty more satisfactory to the soul and more enchanting than anything that man has dreamed of since the Arabian nights. We can't always have the beautiful aspect of things. Let us make the most of our sights that are beautiful and let the others go. When your foreigner makes disagreeable comments on New York by daylight, float him down the river at night.

What has made these sky-scrapers possible is the elevator. The cigar-box which the European calls a "lift" needs but to be compared with our elevators to be appreciated. The lift stops to reflect between floors. That is all right in a hearse, but not in elevators. The American elevator acts like the man's patent purge—it worked. As the inventor said, "This purge doesn't waste any time fooling around; it attends strictly to business."

That New-Yorkers have the cleanest, quickest, and most admirable system of street railways in the world has been forced upon you by the abnormal appreciation you have of your hackman. We ought always to be grateful to him for that service. Nobody else would have brought such a system into existence for us. We ought to build him a monument. We owe him one as much as we owe one to anybody. Let it be a tall one. Nothing permanent, of course; build it of plaster, say. Then gaze at it and realize how grateful we are—for the time being—and then pull it down and throw it on the ash-heap. That's the way to honor your public heroes.

As to our streets, I find them cleaner than they used to be. I miss those dear old landmarks, the symmetrical mountain ranges of dust and dirt that used to be piled up along the streets for the wind and rain to tear down at their pleasure. Yes, New York is cleaner than Bombay. I realize that I have been in Bombay, that I now am in New York; that it is not my duty to flatter Bombay, but rather to flatter New York.

Compared with the wretched attempts of London to light that city, New York may fairly be said to be a well-lighted city. Why, London's attempt at good lighting is almost as bad as London's attempt at rapid transit. There is just one good system of rapid transit in London—the "Tube," and that, of course, had been put in by Americans. Perhaps, after a while, those Americans will come back and give New York also a good underground system. Perhaps they have already begun. I have been so busy since I came back that I haven't had time as yet to go down cellar.

But it is by the laws of the city, it is by the manners of the city, it is by the ideals of the city, it is by the customs of the city and by the municipal government which all these elements correct, support, and foster, by which the foreigner judges the city. It is by these that he realizes that New York may, indeed, hold her head high among the cities of the world. It is by these standards that he knows whether to class the city higher or lower than the other municipalities of the world.

Gentlemen, you have the best municipal government in the world—the purest and the most fragrant. The very angels envy you, and wish they could establish a government like it in heaven. You got it by a noble fidelity to civic duty. You got it by stern and ever-watchful exertion of the great powers with which you are charged by the rights which were handed down to you by your forefathers, by your manly refusal to let base men invade the high places of your government, and by instant retaliation when any public officer has insulted you in the city's name by swerving in the slightest from the upright and full performance of his duty. It is you who have made this city the envy of the cities of the world. God will bless you for it—God will bless you for it. Why, when you approach the final resting-place the angels of heaven will gather at the gates and cry out:

"Here they come! Show them to the archangel's box, and turn the lime-light on them!"



CHINA AND THE PHILIPPINES

AT A DINNER GIVEN IN THE WALDORF-ASTORIA HOTEL, DECEMBER, 1900

Winston Spencer Churchill was introduced by Mr. Clemens.

For years I've been a self-appointed missionary to bring about the union of America and the motherland. They ought to be united. Behold America, the refuge of the oppressed from everywhere (who can pay fifty dollars' admission)—any one except a Chinaman—standing up for human rights everywhere, even helping China let people in free when she wants to collect fifty dollars upon them. And how unselfishly England has wrought for the open door for all! And how piously America has wrought for that open door in all cases where it was not her own!

Yes, as a missionary I've sung my songs of praise. And yet I think that England sinned when she got herself into a war in South Africa which she could have avoided, just as we sinned in getting into a similar war in the Philippines. Mr. Churchill, by his father, is an Englishman; by his mother he is an American—no doubt a blend that makes the perfect man. England and America; yes, we are kin. And now that we are also kin in sin, there is nothing more to be desired. The harmony is complete, the blend is perfect.



THEORETICAL MORALS

The New Vagabonds Club of London, made up of the leading younger literary men of the day, gave a dinner in honor of Mr. and Mrs. Clemens, July 8, 1899.

It has always been difficult—leave that word difficult—not exceedingly difficult, but just difficult, nothing more than that, not the slightest shade to add to that—just difficult—to respond properly, in the right phraseology, when compliments are paid to me; but it is more than difficult when the compliments are paid to a better than I—my wife.

And while I am not here to testify against myself—I can't be expected to do so, a prisoner in your own country is not admitted to do so—as to which member of the family wrote my books, I could say in general that really I wrote the books myself. My wife puts the facts in, and they make it respectable. My modesty won't suffer while compliments are being paid to literature, and through literature to my family. I can't get enough of them.

I am curiously situated to-night. It so rarely happens that I am introduced by a humorist; I am generally introduced by a person of grave walk and carriage. That makes the proper background of gravity for brightness. I am going to alter to suit, and haply I may say some humorous things.

When you start with a blaze of sunshine and upburst of humor, when you begin with that, the proper office of humor is to reflect, to put you into that pensive mood of deep thought, to make you think of your sins, if you wish half an hour to fly. Humor makes me reflect now to-night, it sets the thinking machinery in motion. Always, when I am thinking, there come suggestions of what I am, and what we all are, and what we are coming to. A sermon comes from my lips always when I listen to a humorous speech.

I seize the opportunity to throw away frivolities, to say something to plant the seed, and make all better than when I came. In Mr. Grossmith's remarks there was a subtle something suggesting my favorite theory of the difference between theoretical morals and practical morals. I try to instil practical morals in the place of theatrical—I mean theoretical; but as an addendum—an annex—something added to theoretical morals.

When your chairman said it was the first time he had ever taken the chair, he did not mean that he had not taken lots of other things; he attended my first lecture and took notes. This indicated the man's disposition. There was nothing else flying round, so he took notes; he would have taken anything he could get.

I can bring a moral to bear here which shows the difference between theoretical morals and practical morals. Theoretical morals are the sort you get on your mother's knee, in good books, and from the pulpit. You gather them in your head, and not in your heart; they are theory without practice. Without the assistance of practice to perfect them, it is difficult to teach a child to "be honest, don't steal."

I will teach you how it should be done, lead you into temptation, teach you how to steal, so that you may recognize when you have stolen and feel the proper pangs. It is no good going round and bragging you have never taken the chair.

As by the fires of experience, so by commission of crime, you learn real morals. Commit all the crimes, familiarize yourself with all sins, take them in rotation (there are only two or three thousand of them), stick to it, commit two or three every day, and by-and-by you will be proof against them. When you are through you will be proof against all sins and morally perfect. You will be vaccinated against every possible commission of them. This is the only way.

I will read you a written statement upon the subject that I wrote three years ago to read to the Sabbath-schools. [Here the lecturer turned his pockets out, but without success.] No! I have left it at home. Still, it was a mere statement of fact, illustrating the value of practical morals produced by the commission of crime.

It was in my boyhood just a statement of fact, reading is only more formal, merely facts, merely pathetic facts, which I can state so as to be understood. It relates to the first time I ever stole a watermelon; that is, I think it was the first time; anyway, it was right along there somewhere.

I stole it out of a farmer's wagon while he was waiting on another customer. "Stole" is a harsh term. I withdrew—I retired that watermelon. I carried it to a secluded corner of a lumber-yard. I broke it open. It was green—the greenest watermelon raised in the valley that year.

The minute I saw it was green I was sorry, and began to reflect —reflection is the beginning of reform. If you don't reflect when you commit a crime then that crime is of no use; it might just as well have been committed by some one else: You must reflect or the value is lost; you are not vaccinated against committing it again.

I began to reflect. I said to myself: "What ought a boy to do who has stolen a green watermelon? What would George Washington do, the father of his country, the only American who could not tell a lie? What would he do? There is only one right, high, noble thing for any boy to do who has stolen a watermelon of that class he must make restitution; he must restore that stolen property to its rightful owner." I said I would do it when I made that good resolution. I felt it to be a noble, uplifting obligation. I rose up spiritually stronger and refreshed. I carried that watermelon back—what was left of it—and restored it to the farmer, and made him give me a ripe one in its place.

Now you see that this constant impact of crime upon crime protects you against further commission of crime. It builds you up. A man can't become morally perfect by stealing one or a thousand green watermelons, but every little helps.

I was at a great school yesterday (St. Paul's), where for four hundred years they have been busy with brains, and building up England by producing Pepys, Miltons, and Marlboroughs. Six hundred boys left to nothing in the world but theoretical morality. I wanted to become the professor of practical morality, but the high master was away, so I suppose I shall have to go on making my living the same old way—by adding practical to theoretical morality.

What are the glory that was Greece, the grandeur that was Rome, compared to the glory and grandeur and majesty of a perfected morality such as you see before you?

The New Vagabonds are old vagabonds (undergoing the old sort of reform). You drank my health; I hope I have not been unuseful. Take this system of morality to your hearts. Take it home to your neighbors and your graves, and I hope that it will be a long time before you arrive there.



LAYMAN'S SERMON

The Young Men's Christian Association asked Mr. Clemens to deliver a lay sermon at the Majestic Theatre, New York, March 4, 1906. More than five thousand young men tried to get into the theatre, and in a short time traffic was practically stopped in the adjacent streets. The police reserves had to be called out to thin the crowd. Doctor Fagnani had said something before about the police episode, and Mr. Clemens took it up.

I have been listening to what was said here, and there is in it a lesson of citizenship. You created the police, and you are responsible for them. One must pause, therefore, before criticising them too harshly. They are citizens, just as we are. A little of citizenship ought to be taught at the mother's knee and in the nursery. Citizenship is what makes a republic; monarchies can get along without it. What keeps a republic on its legs is good citizenship.

Organization is necessary in all things. It is even necessary in reform. I was an organization myself once—for twelve hours. I was in Chicago a few years ago about to depart for New York. There were with me Mr. Osgood, a publisher, and a stenographer. I picked out a state-room on a train, the principal feature of which was that it contained the privilege of smoking. The train had started but a short time when the conductor came in and said that there had been a mistake made, and asked that we vacate the apartment. I refused, but when I went out on the platform Osgood and the stenographer agreed to accept a section. They were too modest.

Now, I am not modest. I was born modest, but it didn't last. I asserted myself; insisted upon my rights, and finally the Pullman Conductor and the train conductor capitulated, and I was left in possession.

I went into the dining—car the next morning for breakfast. Ordinarily I only care for coffee and rolls, but this particular morning I espied an important-looking man on the other side of the car eating broiled chicken. I asked for broiled chicken, and I was told by the waiter and later by the dining-car conductor that there was no broiled chicken. There must have been an argument, for the Pullman conductor came in and remarked: "If he wants broiled chicken, give it to him. If you haven't got it on the train, stop somewhere. It will be better for all concerned!" I got the chicken.

It is from experiences such as these that you get your education of life, and you string them into jewels or into tinware, as you may choose. I have received recently several letters asking my counsel or advice. The principal request is for some incident that may prove helpful to the young. There were a lot of incidents in my career to help me along —sometimes they helped me along faster than I wanted to go.

Here is such a request. It is a telegram from Joplin, Missouri, and it reads: "In what one of your works can we find the definition of a gentleman?"

I have not answered that telegram, either; I couldn't. It seems to me that if any man has just merciful and kindly instincts he would be a gentleman, for he would need nothing else in the world.

I received the other day a letter from my old friend, William Dean Howells—Howells, the head of American literature. No one is able to stand with him. He is an old, old friend of mine, and he writes me, "To-morrow I shall be sixty-nine years old." Why, I am surprised at Howells writing that! I have known him longer than that. I'm sorry to see a man trying to appear so young. Let's see. Howells says now, "I see you have been burying Patrick. I suppose he was old, too."

No, he was never old—Patrick. He came to us thirty-six years ago. He was my coachman on the morning that I drove my young bride to our new home. He was a young Irishman, slender, tall, lithe, honest, truthful, and he never changed in all his life. He really was with us but twenty-five years, for he did not go with us to Europe, but he never regarded that as separation. As the children grew up he was their guide. He was all honor, honesty, and affection. He was with us in New Hampshire, with us last summer, and his hair was just as black, his eyes were just as blue, his form just as straight, and his heart just as good as on the day we first met. In all the long years Patrick never made a mistake. He never needed an order, he never received a command. He knew. I have been asked for my idea of an ideal gentleman, and I give it to you Patrick McAleer.



UNIVERSITY SETTLEMENT SOCIETY

After the serious addresses were made, Seth Low introduced Mr. Clemens at the Settlement House, February 2, 1901.

The older we grow the greater becomes our, wonder at how much ignorance one can contain without bursting one's clothes. Ten days ago I did not know anything about the University Settlement except what I'd read in the pamphlets sent me. Now, after being here and hearing Mrs. Hewitt and Mrs. Thomas, it seems to me I know of nothing like it at all. It's a charity that carries no humiliation with it. Marvellous it is, to think of schools where you don't have to drive the children in but drive them out. It was not so in my day.

Down-stairs just now I saw a dancing lesson going on. You must pay a cent for a lesson. You can't get it for nothing. That's the reason I never learned to dance.

But it was the pawnbroker's shop you have here that interested me mightily. I've known something about pawnbrokers' shops in my time, but here you have a wonderful plan. The ordinary pawnbroker charges thirty-six per cent. a year for a loan, and I've paid more myself, but here a man or woman in distress can obtain a loan for one per cent. a month! It's wonderful!

I've been interested in all I've heard to-day, especially in the romances recounted by Mrs. Thomas, which reminds me that I have a romance of my own in my autobiography, which I am building for the instruction of the world.

In San Francisco, many years ago, when I was a newspaper reporter (perhaps I should say I had been and was willing to be), a pawnbroker was taking care of what property I had. There was a friend of mine, a poet, out of a job, and he was having a hard time of it, too. There was passage in it, but I guess I've got to keep that for the autobiography.

Well, my friend the poet thought his life was a failure, and I told him I thought it was, and then he said he thought he ought to commit suicide, and I said "all right," which was disinterested advice to a friend in trouble; but, like all such advice, there was just a little bit of self-interest back of it, for if I could get a "scoop" on the other newspapers I could get a job.

The poet could be spared, and so, largely for his own good and partly for mine, I kept the thing in his mind, which was necessary, as would-be suicides are very changeable aid hard to hold to their purpose. He had a preference for a pistol, which was an extravagance, for we hadn't enough between us to hire a pistol. A fork would have been easier.

And so he concluded to drown himself, and I said it was an excellent idea—the only trouble being that he was so good a swimmer. So we went down to the beach. I went along to see that the thing was done right. Then something most romantic happened. There came in on the sea something that had been on its way for three years. It rolled in across the broad Pacific with a message that was full of meaning to that poor poet and cast itself at his feet. It was a life-preserver! This was a complication. And then I had an idea—he never had any, especially when he was going to write poetry; I suggested that we pawn the life-preserver and get a revolver.

The pawnbroker gave us an old derringer with a bullet as big as a hickory nut. When he heard that it was only a poet that was going to kill himself he did not quibble. Well, we succeeded in sending a bullet right through his head. It was a terrible moment when he placed that pistol against his forehead and stood for an instant. I said, "Oh, pull the trigger!" and he did, and cleaned out all the gray matter in his brains. It carried the poetic faculty away, and now he's a useful member of society.

Now, therefore, I realize that there's no more beneficent institution than this penny fund of yours, and I want all the poets to know this. I did think about writing you a check, but now I think I'll send you a few copies of what one of your little members called 'Strawberry Finn'.



PUBLIC EDUCATION ASSOCIATION

ADDRESS AT A MEETING OF THE BERKELEY LYCEUM, NEW YORK, NOVEMBER 23, 1900

I don't suppose that I am called here as an expert on education, for that would show a lack of foresight on your part and a deliberate intention to remind me of my shortcomings.

As I sat here looking around for an idea it struck me that I was called for two reasons. One was to do good to me, a poor unfortunate traveller on the world's wide ocean, by giving me a knowledge of the nature and scope of your society and letting me know that others beside myself have been of some use in the world. The other reason that I can see is that you have called me to show by way of contrast what education can accomplish if administered in the right sort of doses.

Your worthy president said that the school pictures, which have received the admiration of the world at the Paris Exposition, have been sent to Russia, and this was a compliment from that Government—which is very surprising to me. Why, it is only an hour since I read a cablegram in the newspapers beginning "Russia Proposes to Retrench." I was not expecting such a thunderbolt, and I thought what a happy thing it will be for Russians when the retrenchment will bring home the thirty thousand Russian troops now in Manchuria, to live in peaceful pursuits. I thought this was what Germany should do also without delay, and that France and all the other nations in China should follow suit.

Why should not China be free from the foreigners, who are only making trouble on her soil? If they would only all go home, what a pleasant place China would be for the Chinese! We do not allow Chinamen to come here, and I say in all seriousness that it would be a graceful thing to let China decide who shall go there.

China never wanted foreigners any more than foreigners wanted Chinamen, and on this question I am with the Boxers every time. The Boxer is a patriot. He loves his country better than he does the countries of other people. I wish him success. The Boxer believes in driving us out of his country. I am a Boxer too, for I believe in driving him out of our country.

When I read the Russian despatch further my dream of world peace vanished. It said that the vast expense of maintaining the army had made it necessary to retrench, and so the Government had decided that to support the army it would be necessary to withdraw the appropriation from the public schools. This is a monstrous idea to us.

We believe that out of the public school grows the greatness of a nation.

It is curious to reflect how history repeats itself the world over. Why, I remember the same thing was done when I was a boy on the Mississippi River. There was a proposition in a township there to discontinue public schools because they were too expensive. An old farmer spoke up and said if they stopped the schools they would not save anything, because every time a school was closed a jail had to be built.

It's like feeding a dog on his own tail. He'll never get fat. I believe it is better to support schools than jails.

The work of your association is better and shows more wisdom than the Czar of Russia and all his people. This is not much of a compliment, but it's the best I've got in stock.



EDUCATION AND CITIZENSHIP

On the evening of May 14, 1908, the alumni of the College of the City of New York celebrated the opening of the new college buildings at a banquet in the Waldorf Astoria. Mr. Clemens followed Mayor McClellan.

I agreed when the Mayor said that there was not a man within hearing who did not agree that citizenship should be placed above everything else, even learning.

Have you ever thought about this? Is there a college in the whole country where there is a chair of good citizenship? There is a kind of bad citizenship which is taught in the schools, but no real good citizenship taught. There are some which teach insane citizenship, bastard citizenship, but that is all. Patriotism! Yes; but patriotism is usually the refuge of the scoundrel. He is the man who talks the loudest.

You can begin that chair of citizenship in the College of the City of New York. You can place it above mathematics and literature, and that is where it belongs.

We used to trust in God. I think it was in 1863 that some genius suggested that it be put upon the gold and silver coins which circulated among the rich. They didn't put it on the nickels and coppers because they didn't think the poor folks had any trust in God.

Good citizenship would teach accuracy of thinking and accuracy of statement. Now, that motto on the coin is an overstatement. Those Congressmen had no right to commit this whole country to a theological doctrine. But since they did, Congress ought to state what our creed should be.

There was never a nation in the world that put its whole trust in God. It is a statement made on insufficient evidence. Leaving out the gamblers, the burglars, and the plumbers, perhaps we do put our trust in God after a fashion. But, after all, it is an overstatement.

If the cholera or black plague should come to these shores, perhaps the bulk of the nation would pray to be delivered from it, but the rest would put their trust in the Health Board of the City of New York.

I read in the papers within the last day or two of a poor young girl who they said was a leper. Did the people in that populous section of the country where she was—did they put their trust in God? The girl was afflicted with the leprosy, a disease which cannot be communicated from one person to another.

Yet, instead of putting their trust in God, they harried that poor creature, shelterless and friendless, from place to place, exactly as they did in the Middle Ages, when they made lepers wear bells, so that people could be warned of their approach and avoid them. Perhaps those people in the Middle Ages thought they were putting their trust in God.

The President ordered the removal of that motto from the coin, and I thought that it was well. I thought that overstatement should not stay there. But I think it would better read, "Within certain judicious limitations we trust in God," and if there isn't enough room on the coin for this, why, enlarge the coin.

Now I want to tell a story about jumping at conclusions. It was told to me by Bram Stoker, and it concerns a christening. There was a little clergyman who was prone to jump at conclusions sometimes. One day he was invited to officiate at a christening. He went. There sat the relatives—intelligent-looking relatives they were. The little clergyman's instinct came to him to make a great speech. He was given to flights of oratory that way—a very dangerous thing, for often the wings which take one into clouds of oratorical enthusiasm are wax and melt up there, and down you come.

But the little clergyman couldn't resist. He took the child in his arms, and, holding it, looked at it a moment. It wasn't much of a child. It was little, like a sweet-potato. Then the little clergyman waited impressively, and then: "I see in your countenances," he said, "disappointment of him. I see you are disappointed with this baby. Why? Because he is so little. My friends, if you had but the power of looking into the future you might see that great things may come of little things. There is the great ocean, holding the navies of the world, which comes from little drops of water no larger than a woman's tears. There are the great constellations in the sky, made up of little bits of stars. Oh, if you could consider his future you might see that he might become the greatest poet of the universe, the greatest warrior the world has ever known, greater than Caesar, than Hannibal, than—er—er" (turning to the father)—"what's his name?"

The father hesitated, then whispered back: "His name? Well, his name is Mary Ann."



COURAGE

At a beefsteak dinner, given by artists, caricaturists, and humorists of New York City, April 18, 1908, Mr. Clemens, Mr. H. H. Rogers, and Mr. Patrick McCarren were the guests of honor. Each wore a white apron, and each made a short speech.

In the matter of courage we all have our limits.

There never was a hero who did not have his bounds. I suppose it may be said of Nelson and all the others whose courage has been advertised that there came times in their lives when their bravery knew it had come to its limit.

I have found mine a good many times. Sometimes this was expected—often it was unexpected. I know a man who is not afraid to sleep with a rattlesnake, but you could not get him to sleep with a safety-razor.

I never had the courage to talk across a long, narrow room I should be at the end of the room facing all the audience. If I attempt to talk across a room I find myself turning this way and that, and thus at alternate periods I have part of the audience behind me. You ought never to have any part of the audience behind you; you never can tell what they are going to do.

I'll sit down.



THE DINNER TO MR. CHOATE

AT A DINNER GIVEN IN HONOR OF AMBASSADOR JOSEPH H. CHOATE AT THE LOTOS CLUB, NOVEMBER 24, 7902

The speakers, among others, were: Senator Depew, William Henry White, Speaker Thomas Reed, and Mr. Choate. Mr. Clemens spoke, in part, as follows:

The greatness of this country rests on two anecdotes. The first one is that of Washington and his hatchet, representing the foundation of true speaking, which is the characteristic of our people. The second one is an old one, and I've been waiting to hear it to-night; but as nobody has told it yet, I will tell it.

You've heard it before, and you'll hear it many, many times more. It is an anecdote of our guest, of the time when he was engaged as a young man with a gentle Hebrew, in the process of skinning the client. The main part in that business is the collection of the bill for services in skinning the man. "Services" is the term used in that craft for the operation of that kind-diplomatic in its nature.

Choate's—co-respondent—made out a bill for $500 for his services, so called. But Choate told him he had better leave the matter to him, and the next day he collected the bill for the services and handed the Hebrew $5000, saying, "That's your half of the loot," and inducing that memorable response: "Almost thou persuadest me to be a Christian."

The deep-thinkers didn't merely laugh when that happened. They stopped to think, and said "There's a rising man. He must be rescued from the law and consecrated to diplomacy. The commercial advantages of a great nation lie there in that man's keeping. We no longer require a man to take care of our moral character before the world. Washington and his anecdote have done that. We require a man to take care of our commercial prosperity."

Mr. Choate has carried that trait with him, and, as Mr. Carnegie has said, he has worked like a mole underground.

We see the result when American railroad iron is sold so cheap in England that the poorest family can have it. He has so beguiled that Cabinet of England.

He has been spreading the commerce of this nation, and has depressed English commerce in the same ratio. This was the principle underlying that anecdote, and the wise men saw it; the principle of give and take —give one and take ten—the principle of diplomacy.



ON STANLEY AND LIVINGSTONE

Mr. Clemens was entertained at dinner by the Whitefriars' Club, London, at the Mitre Tavern, on the evening of August 6, 1872. In reply to the toast in his honor he said:

GENTLEMEN,—I thank you very heartily indeed for this expression of kindness toward me. What I have done for England and civilization in the arduous affairs which I have engaged in (that is good: that is so smooth that I will say it again and again)—what I have done for England and civilization in the arduous part I have performed I have done with a single-hearted devotion and with no hope of reward. I am proud, I am very proud, that it was reserved for me to find Doctor Livingstone and for Mr. Stanley to get all the credit. I hunted for that man in Africa all over seventy-five or one hundred parishes, thousands and thousands of miles in the wilds and deserts all over the place, sometimes riding negroes and sometimes travelling by rail. I didn't mind the rail or anything else, so that I didn't come in for the tar and feathers. I found that man at Ujiji—a place you may remember if you have ever been there—and it was a very great satisfaction that I found him just in the nick of time. I found that poor old man deserted by his niggers and by his geographers, deserted by all of his kind except the gorillas —dejected, miserable, famishing, absolutely famishing—but he was eloquent. Just as I found him he had eaten his last elephant, and he said to me: "God knows where I shall get another." He had nothing to wear except his venerable and honorable naval suit, and nothing to eat but his diary.

But I said to him: "It is all right; I have discovered you, and Stanley will be here by the four-o'clock train and will discover you officially, and then we will turn to and have a reg'lar good time." I said: "Cheer up, for Stanley has got corn, ammunition, glass beads, hymn-books, whiskey, and everything which the human heart can desire; he has got all kinds of valuables, including telegraph-poles and a few cart-loads of money. By this time communication has been made with the land of Bibles and civilization, and property will advance." And then we surveyed all that country, from Ujiji, through Unanogo and other places, to Unyanyembe. I mention these names simply for your edification, nothing more—do not expect it—particularly as intelligence to the Royal Geographical Society. And then, having filled up the old man, we were all too full for utterance and departed. We have since then feasted on honors.

Stanley has received a snuff-box and I have received considerable snuff; he has got to write a book and gather in the rest of the credit, and I am going to levy on the copyright and to collect the money. Nothing comes amiss to me—cash or credit; but, seriously, I do feel that Stanley is the chief man and an illustrious one, and I do applaud him with all my heart. Whether he is an American or a Welshman by birth, or one, or both, matters not to me. So far as I am personally concerned, I am simply here to stay a few months, and to see English people and to learn English manners and customs, and to enjoy myself; so the simplest thing I can do is to thank you for the toast you have honored me with and for the remarks you have made, and to wish health and prosperity to the Whitefriars' Club, and to sink down to my accustomed level.



HENRY M. STANLEY

ADDRESS DELIVERED IN BOSTON, NOVEMBER, 1886

Mr. Clemens introduced Mr. Stanley.

LADIES AND GENTLEMEN, if any should ask, Why is it that you are here as introducer of the lecturer? I should answer that I happened to be around and was asked to perform this function. I was quite willing to do so, and, as there was no sort of need of an introduction, anyway, it could be necessary only that some person come forward for a moment and do an unnecessary thing, and this is quite in my line. Now, to introduce so illustrious a name as Henry M. Stanley by any detail of what the man has done is clear aside from my purpose; that would be stretching the unnecessary to an unconscionable degree. When I contrast what I have achieved in my measurably brief life with what he has achieved in his possibly briefer one, the effect is to sweep utterly away the ten-story edifice of my own self-appreciation and leave nothing behind but the cellar. When you compare these achievements of his with the achievements of really great men who exist in history, the comparison, I believe, is in his favor. I am not here to disparage Columbus.