No word had passed between them. Samuel Clemens had the old-fashioned Southern respect for courtship conventions, and for what, in that day at least, was regarded as honor. On the morning of the final day he said to young Langdon:

"Charley, my week is up, and I must go home."

The young man expressed a regret which was genuine enough, though not wholly unqualified. His older sister, Mrs. Crane, leaving just then for a trip to the White Mountains, had said:

"Charley, I am sure Mr. Clemens is after our Livy. You mustn't let him carry her off before our return."

The idea was a disturbing one. The young man did not urge his guest to prolong his-visit. He said:

"We'll have to stand it, I guess, but you mustn't leave before to-night."

"I ought to go by the first train," Clemens said, gloomily. "I am in love."

"In what!"

"In love-with your sister, and I ought to get away from here."

The young man was now very genuinely alarmed. To him Mark Twain was a highly gifted, fearless, robust man—a man's man—and as such altogether admirable—lovable. But Olivia—Livy—she was to him little short of a saint. No man was good enough for her, certainly not this adventurous soldier of letters from the West. Delightful he was beyond doubt, adorable as a companion, but not a companion for Livy.

"Look here, Clemens," he said, when he could get his voice. "There's a train in half an hour. I'll help you catch it. Don't wait till to-night. Go now."

Clemens shook his head.

"No, Charley," he said, in his gentle drawl, "I want to enjoy your hospitality a little longer. I promise to be circumspect, and I'll go to-night."

That night, after dinner, when it was time to take the New York train, a light two-seated wagon was at the gate. The coachman was in front, and young Langdon and his guest took the back seat. For some reason the seat had not been locked in its place, and when, after the good-bys, the coachman touched the horse it made a quick spring forward, and the back seat, with both passengers, described a half-circle and came down with force on the cobbled street. Neither passenger was seriously hurt; Clemens not at all—only dazed a little for a moment. Then came an inspiration; here was a chance to prolong his visit. Evidently it was not intended that he should take that train. When the Langdon household gathered around with restoratives he did not recover too quickly. He allowed them to support or carry him into the house and place him in an arm-chair and apply remedies. The young daughter of the house especially showed anxiety and attention. This was pure happiness. He was perjuring himself, of course, but they say Jove laughs at such things.

He recovered in a day or two, but the wide hospitality of the handsome Langdon home was not only offered now; it was enforced. He was still there two weeks later, after which he made a trip to Cleveland to confide in Mrs. Fairbanks how he intended to win Livy Langdon for his wife.



LXVIII. THE REV. "JOE" TWICHELL.

He returned to Hartford to look after the progress of his book. Some of it was being put into type, and with his mechanical knowledge of such things he was naturally interested in the process.

He made his headquarters with the Blisses, then living at 821 Asylum Avenue, and read proof in a little upper room, where the lamp was likely to be burning most of the time, where the atmosphere was nearly always blue with smoke, and the window-sill full of cigar butts. Mrs. Bliss took him into the quiet social life of the neighborhood—to small church receptions, society gatherings and the like—all of which he seemed to enjoy. Most of the dwellers in that neighborhood were members of the Asylum Hill Congregational Church, then recently completed; all but the spire. It was a cultured circle, well-off in the world's goods, its male members, for the most part, concerned in various commercial ventures.

The church stood almost across the way from the Bliss home, and Mark Twain, with his picturesque phrasing, referred to it as the "stub-tailed church," on account of its abbreviated spire; also, later, with a knowledge of its prosperous membership, as the "Church of the Holy Speculators." He was at an evening reception in the home of one of its members when he noticed a photograph of the unfinished building framed and hanging on the wall.

"Why, yes," he commented, in his slow fashion, "this is the 'Church of the Holy Speculators.'"

"Sh," cautioned Mrs. Bliss. "Its pastor is just behind you. He knows your work and wants to meet you." Turning, she said: "Mr. Twichell, this is Mr. Clemens. Most people know him as Mark Twain."

And so, in this casual fashion, he met the man who was presently to become his closest personal friend and counselor, and would remain so for more than forty years.

Joseph Hopkins Twichell was a man about his own age, athletic and handsome, a student and a devout Christian, yet a man familiar with the world, fond of sports, with an exuberant sense of humor and a wide understanding of the frailties of humankind. He had been "port waist oar" at Yale, and had left college to serve with General "Dan" Sickles as a chaplain who had followed his duties not only in the camp, but on the field.

Mention has already been made of Mark Twain's natural leaning toward ministers of the gospel, and the explanation of it is easier to realize than to convey. He was hopelessly unorthodox—rankly rebellious as to creeds. Anything resembling cant or the curtailment of mental liberty roused only his resentment and irony. Yet something in his heart always warmed toward any laborer in the vineyard, and if we could put the explanation into a single sentence, perhaps we might say it was because he could meet them on that wide, common ground sympathy with mankind. Mark Twain's creed, then and always, may be put into three words, "liberty, justice, humanity." It may be put into one word, "humanity."

Ministers always loved Mark Twain. They did not always approve of him, but they adored him: The Rev. Mr. Rising, of the Comstock, was an early example of his ministerial friendships, and we have seen that Henry Ward Beecher cultivated his company. In a San Francisco letter of two years before, Mark Twain wrote his mother, thinking it would please her:

I am as thick as thieves with the Reverend Stebbins. I am laying for the Reverend Scudder and the Reverend Doctor Stone. I am running on preachers now altogether, and I find them gay.

So it may be that his first impulse toward Joseph Twichell was due to the fact that he was a young member of that army whose mission is to comfort and uplift mankind. But it was only a little time till the impulse had grown into a friendship that went beyond any profession or doctrine, a friendship that ripened into a permanent admiration and love for "Joe" Twichell himself, as one of the noblest specimens of his race.

He was invited to the Twichell home, where he met the young wife and got a glimpse of the happiness of that sweet and peaceful household. He had a neglected, lonely look, and he loved to gather with them at their fireside. He expressed his envy of their happiness, and Mrs. Twichell asked him why, since his affairs were growing prosperous, he did not establish a household of his own. Long afterward Mr. Twichell wrote:

Mark made no answer for a little, but, with his eyes bent on the floor, appeared to be deeply pondering. Then he looked up, and said slowly, in a voice tremulous with earnestness (with what sympathy he was heard may be imagined): "I am taking thought of it. I am in love beyond all telling with the dearest and best girl in the whole world. I don't suppose she will marry me. I can't think it possible. She ought not to. But if she doesn't I shall be sure that the best thing I ever did was to fall in love with her, and proud to have it known that I tried to win her!"

It was only a brief time until the Twichell fireside was home to him. He came and went, and presently it was "Mark" and "Joe," as by and by it would be "Livy" and "Harmony," and in a few years "Uncle Joe" and "Uncle Mark," "Aunt Livy" and "Aunt Harmony," and so would remain until the end.



LXIX. A LECTURE TOUR

James Redpath, proprietor of the Boston Lyceum Bureau, was the leading lecture agent of those days, and controlled all, or nearly all, of the platform celebrities. Mark Twain's success at the Cooper Union the year before had interested Redpath. He had offered engagements then and later, but Clemens had not been free for the regular circuit. Now there was no longer a reason for postponement of a contract. Redpath was eager for the new celebrity, and Clemens closed with him for the season of 1868-9. With his new lecture, "The Vandal Abroad," he was presently earning a hundred dollars and more a night, and making most of the nights count.

This was affluence indeed. He had become suddenly a person of substance-an associate of men of consequence, with a commensurate income. He could help his mother lavishly now, and he did.

His new lecture was immensely popular. It was a resume of the 'Quaker City' letters—a foretaste of the book which would presently follow. Wherever he went, he was hailed with eager greetings. He caught such drifting exclamations as, "There he is! There goes Mark Twain!" People came out on the street to see him pass. That marvelous miracle which we variously call "notoriety," "popularity," "fame," had come to him. In his notebook he wrote, "Fame is a vapor, popularity an accident; the only, earthly certainty oblivion."

The newspapers were filled with enthusiasm both as to his matter and method. His delivery was described as a "long, monotonous drawl, with the fun invariably coming in at the end of a sentence—after a pause." His appearance at this time is thus set down:

Mark Twain is a man of medium height, about five feet ten, sparsely built, with dark reddish-brown hair and mustache. His features are fair, his eyes keen and twinkling. He dresses in scrupulous evening attire. In lecturing he hangs about the desk, leaning on it or flirting around the corners of it, then marching and countermarching in the rear of it. He seldom casts a glance at his manuscript.

No doubt this fairly presents Mark Twain, the lecturer of that day. It was a new figure on the platform, a man with a new method. As to his manuscript, the item might have said that he never consulted it at all. He learned his lecture; what he consulted was merely a series of hieroglyphics, a set of crude pictures drawn by himself, suggestive of the subject-matter underneath new head. Certain columns represented the Parthenon; the Sphinx meant Egypt, and so on. His manuscript lay there in case of accident, but the accident did not happen.

A number of his engagements were in the central part of New York, at points not far distant from Elmira. He had a standing invitation to visit the Langdon home, and he made it convenient to avail himself of that happiness.

His was not an unruffled courtship. When at last he reached the point of proposing for the daughter of the house, neither the daughter nor the household offered any noticeable encouragement to his suit. Many absurd anecdotes have been told of his first interview with Mr. Langdon on the subject, but they are altogether without foundation. It was a proper and dignified discussion of a very serious matter. Mr. Langdon expressed deep regard for him and friendship but he was not inclined to add him to the family; the young lady herself, in a general way, accorded with these views. The applicant for favor left sadly enough, but he could not remain discouraged or sad. He lectured at Cleveland with vast success, and the news of it traveled quickly to Elmira. He was referred to by Cleveland papers as a "lion" and "the coming man of the age." Two days later, in Pittsburgh (November 19th), he "played" against Fanny Kemble, the favorite actress of that time, with the result that Miss Kemble had an audience of two hundred against nearly ten times the number who gathered to hear Mark Twain. The news of this went to Elmira, too. It was in the papers there next morning; surely this was a conquering hero—a gay Lochinvar from out of the West—and the daughter of the house must be guarded closely, that he did not bear her away. It was on the second morning following the Pittsburgh triumph, when the Langdon family were gathered at breakfast, that a bushy auburn head poked fearfully in at the door, and a low, humble voice said:

"The calf has returned; may the prodigal have some breakfast?"

No one could be reserved or reprovingly distant, or any of those unfriendly things with a person like that; certainly not Jervis Langdon, who delighted in the humor and the tricks and turns and oddities of this eccentric visitor. Giving his daughter to him was another matter, but even that thought was less disturbing than it had been at the start. In truth, the Langdon household had somehow grown to feel that he belonged to them. The elder sister's husband, Theodore Crane, endorsed him fully. He had long before read some of the Mark Twain sketches that had traveled eastward in advance of their author, and had recognized, even in the crudest of them, a classic charm. As for Olivia Langdon's mother and sister, their happiness lay in hers. Where her heart went theirs went also, and it would appear that her heart, in spite of herself, had found its rightful keeper. Only young Langdon was irreconciled, and eventually set out for a voyage around the world to escape the situation.

There was only a provisional engagement at first. Jervis Langdon suggested, and Samuel Clemens agreed with him, that it was proper to know something of his past, as well as of his present, before the official parental sanction should be given. When Mr. Langdon inquired as to the names of persons of standing to whom he might write for credentials, Clemens pretty confidently gave him the name of the Reverend Stebbins and others of San Francisco, adding that he might write also to Joe Goodman if he wanted to, but that he had lied for Goodman a hundred times and Goodman would lie for him if necessary, so his testimony would be of no value. The letters to the clergy were written, and Mr. Langdon also wrote one on his own account.

It was a long mail-trip to the Coast and back in those days. It might be two months before replies would come from those ministers. The lecturer set out again on his travels, and was radiantly and happily busy. He went as far west as Illinois, had crowded houses in Chicago, visited friends and kindred in Hannibal, St. Louis, and Keokuk, carrying the great news, and lecturing in old familiar haunts.



LXX. INNOCENTS AT HOME—AND "THE INNOCENTS ABROAD"

He was in Jacksonville, Illinois, at the end of January (1869), and in a letter to Bliss states that he will be in Elmira two days later, and asks that proofs of the book be sent there. He arrived at the Langdon home, anxious to hear the reports that would make him, as the novels might say, "the happiest or the most miserable of men." Jervis Langdon had a rather solemn look when they were alone together. Clemens asked:

"You've heard from those gentlemen out there?"

"Yes, and from another gentleman I wrote concerning you."

"They don't appear to have been very enthusiastic, from your manner."

"Well, yes, some of them were."

"I suppose I may ask what particular form their emotion took?"

"Oh yes, yes; they agree unanimously that you are a brilliant, able man, a man with a future, and that you would make about the worst husband on record."

The applicant for favor had a forlorn look.

"There's nothing very evasive about that," he said:

There was a period of reflective silence. It was probably no more than a few seconds, but it seemed longer.

"Haven't you any other friend that you could suggest?" Langdon said.

"Apparently none whose testimony would be valuable."

Jervis Langdon held out his hand. "You have at least one," he said. "I believe in you. I know you better than they do."

And so came the crown of happiness. The engagement of Samuel Langhorne Clemens and Olivia Lewis Langdon was ratified next day, February 4, 1869.

But if the friends of Mark Twain viewed the idea of the marriage with scant favor, the friends of Miss Langdon regarded it with genuine alarm. Elmira was a conservative place—a place of pedigree and family tradition; that a stranger, a former printer, pilot, miner, wandering journalist and lecturer, was to carry off the daughter of one of the oldest and wealthiest families, was a thing not to be lightly permitted. The fact that he had achieved a national fame did not count against other considerations. The social protest amounted almost to insurrection, but it was not availing. The Langdon family had their doubts too, though of a different sort. Their doubts lay in the fear that one, reared as their daughter had been, might be unable to hold a place as the wife of this intellectual giant, whom they felt that the world was preparing to honor. That this delicate, sheltered girl could have the strength of mind and body for her position seemed hard to believe. Their faith overbore such questionings, and the future years proved how fully it was justified.

To his mother Samuel Clemens wrote:

She is only a little body, but she hasn't her peer in Christendom. I gave her only a plain gold engagement ring, when fashion imperatively demands a two-hundred-dollar diamond one, and told her it was typical of her future life-namely, that she would have to flourish on substance, rather than luxuries (but you see I know the girl—she don't care anything about luxuries).... She spends no money but her astral year's allowance, and spends nearly every cent of that on other people. She will be a good, sensible little wife, without any airs about her. I don't make intercession for her beforehand, and ask you to love her, for there isn't any use in that—you couldn't help it if you were to try. I warn you that whoever comes within the fatal influence of her beautiful nature is her willing slave forevermore.

To Mrs. Crane, absent in March, her father wrote:

DEAR SUE,—I received your letter yesterday with a great deal of pleasure, but the letter has gone in pursuit of one S. L. Clemens, who has been giving us a great deal of trouble lately. We cannot have a joy in our family without a feeling, on the part of the little incorrigible in our family, that this wanderer must share it, so, as soon as read, into her pocket and off upstairs goes your letter, and in the next two minutes into the mail, so it is impossible for me now to refer to it, or by reading it over gain an inspiration in writing you...

Clemens closed his lecture tour in March, acid went immediately to Elmira. He had lectured between fifty and sixty times, with a return of something more than $8,000, not a bad aggregate for a first season on the circuit. He had planned to make a spring tour to California, but the attraction at Elmira was of a sort that discouraged distant travel. Furthermore, he disliked the platform, then and always. It was always a temptation to him because of its quick and abundant return, but it was none the less distasteful. In a letter of that spring he wrote:

I most cordially hate the lecture field. And after all, I shudder to think I may never get out of it. In all conversation with Gough, and Anna Dickinson, Nasby, Oliver Wendell Holmes, Wendell Phillips, and the other old stagers, I could not observe that they ever expected or hoped to get out of the business. I don't want to get wedded to it as they are.

He declined further engagements on the excuse that he must attend to getting out his book. The revised proofs were coming now, and he and gentle Livy Langdon read them together. He realized presently that with her sensitive nature she had also a keen literary perception. What he lacked in delicacy—and his lack was likely to be large enough in that direction—she detected, and together they pruned it away. She became his editor during those happy courtship days—a position which she held to her death. The world owed a large debt of gratitude to Mark Twain's wife, who from the very beginning—and always, so far as in her strength she was able—inspired him to give only his worthiest to the world, whether in written or spoken word, in counsel or in deed. Those early days of their close companionship, spiritual and mental, were full of revelation to Samuel Clemens, a revelation that continued from day to day, and from year to year, even to the very end.

The letter to Bliss and the proofs were full of suggested changes that would refine and beautify the text. In one of them he settles the question of title, which he says is to be:

THE INNOCENTS ABROAD or THE NEW PILGRIM'S PROGRESS

and we may be sure that it was Olivia Langdon's voice that gave the deciding vote for the newly adopted chief title, which would take any suggestion of irreverence out of the remaining words.

The book was to have been issued in the spring, but during his wanderings proofs had been delayed, and there was now considerable anxiety about it, as the agencies had become impatient for the canvass. At the end of April Clemens wrote: "Your printers are doing well. I will hurry the proofs"; but it was not until the early part of June that the last chapters were revised and returned. Then the big book, at last completed, went to press on an edition of twenty thousand, a large number for any new book, even to-day.

In later years, through some confusion of circumstance, Mark Twain was led to believe that the publication of The Innocents Abroad was long and unnecessarily delayed. But this was manifestly a mistake. The book went to press in June. It was a big book and a large edition. The first copy was delivered July 20 (1869), and four hundred and seventeen bound volumes were shipped that month. Even with the quicker mechanical processes of to-day a month or more is allowed for a large book between the final return of proofs and the date of publication. So it is only another instance of his remembering, as he once quaintly put it, "the thing that didn't happen."—[In an article in the North American Review (September 21, 1906) Mr. Clemens stated that he found it necessary to telegraph notice that he would bring suit if the book was not immediately issued. In none of the letters covering this period is there any suggestion of delay on the part of the publishers, and the date of the final return of proofs, together with the date of publication, preclude the possibility of such a circumstance. At some period of his life he doubtless sent, or contemplated sending, such a message, and this fact, through some curious psychology, became confused in his mind with the first edition of The Innocents Abroad.]



LXXI. THE GREAT BOOK OF TRAVEL.

'The Innocents Abroad' was a success from the start. The machinery for its sale and delivery was in full swing by August 1, and five thousand one hundred and seventy copies were disposed of that month—a number that had increased to more than thirty-one thousand by the first of the year. It was a book of travel; its lowest price was three and a half dollars. No such record had been made by a book of that description; none has equaled it since.—[One must recall that this was the record only up to 1910. D.W.]

If Mark Twain was not already famous, he was unquestionably famous now. As the author of The New Pilgrim's Progress he was swept into the domain of letters as one riding at the head of a cavalcade—doors and windows wide with welcome and jubilant with applause. Newspapers chorused their enthusiasm; the public voiced universal approval; only a few of the more cultured critics seemed hesitant and doubtful.

They applauded—most of them—but with reservation. Doctor Holland regarded Mark Twain as a mere fun maker of ephemeral popularity, and was not altogether pleasant in his dictum. Doctor Holmes, in a letter to the author, speaks of the "frequently quaint and amusing conceits," but does not find it in his heart to refer to the book as literature. It was naturally difficult for the East to concede a serious value to one who approached his subject with such militant aboriginality, and occasionally wrote "those kind." William Dean Howells reviewed the book in the Atlantic, which was of itself a distinction, whether the review was favorable or otherwise. It was favorable on the whole, favorable to the humor of the book, its "delicious impudence," the charm of its good-natured irony. The review closed:

It is no business of ours to fix his rank among the humorists California has given us, but we think he is, in an entirely different way from all the others, quite worthy of the company of the best.

This is praise, but not of an intemperate sort, nor very inclusive. The descriptive, the poetic, the more pretentious phases of the book did not receive attention. Mr. Howells was perhaps the first critic of eminence to recognize in Mark Twain not only the humorist, but the supreme genius-the "Lincoln of our literature." This was later. The public—the silent public—with what Howells calls "the inspired knowledge of the simple-hearted multitude," reached a similar verdict forthwith. And on sufficient evidence: let the average unprejudiced person of to-day take up the old volume and read a few chapters anywhere and decide whether it is the work of a mere humorist, or also of a philosopher, a poet, and a seer. The writer well remembers a little group of "the simple-hearted multitude" who during the winter of '69 and '70 gathered each evening to hear the Innocents read aloud, and their unanimous verdict that it was the "best book of modern times."

It was the most daring book of its day. Passages of it were calculated to take the breath of the orthodox reader; only, somehow, it made him smile, too. It was all so good-natured, so openly sincere. Without doubt it preached heresy—the heresy of viewing revered landmarks and relics joyously, rather than lugubriously; reverentially, when they inspired reverence; satirically, when they invited ridicule, and with kindliness always.

The Innocents Abroad is Mark Twain's greatest book of travel. The critical and the pure in speech may object to this verdict. Brander Matthews regards it second to A Tramp Abroad, the natural viewpoint of the literary technician. The 'Tramp' contains better usage without doubt, but it lacks the "color" which gives the Innocents its perennial charm. In the Innocents there is a glow, a fragrance, a romance of touch, a subtle something which is idyllic, something which is not quite of reality, in the tale of that little company that so long ago sailed away to the harbors of their illusions beyond the sea, and, wandered together through old palaces and galleries, and among the tombs of the saints, and down through ancient lands. There is an atmosphere about it all, a dream-like quality that lies somewhere in the telling, maybe, or in the tale; at all events it is there, and the world has felt it ever since. Perhaps it could be defined in a single word, perhaps that word would be "youth." That the artist, poor True Williams, felt its inspiration is certain. We may believe that Williams was not a great draftsman, but no artist ever caught more perfectly the light and spirit of the author's text. Crude some of the pictures are, no doubt, but they convey the very essence of the story; they belong to it, they are a part of it, and they ought never to perish. 'A Tramp Abroad' is a rare book, but it cannot rank with its great predecessor in human charm. The public, which in the long run makes mistakes, has rendered that verdict. The Innocents by far outsells the Tramp, and, for that matter, any other book of travel.



LXXII.THE PURCHASE OF A PAPER.

It is curious to reflect that Mark Twain still did not regard himself as a literary man. He had no literary plans for the future; he scarcely looked forward to the publication of another book. He considered himself a journalist; his ambition lay in the direction of retirement in some prosperous newspaper enterprise, with the comforts and companionship of a home. During his travels he had already been casting about for a congenial and substantial association in newspaperdom, and had at one time considered the purchase of an interest in the Cleveland Herald. But Buffalo was nearer Elmira, and when an opportunity offered, by which he could acquire a third interest in the Buffalo Express for $25,000, the purchase was decided upon. His lack of funds prompted a new plan for a lecture tour to the Pacific coast, this time with D. R. Locke (Nasby), then immensely popular, in his lecture "Cussed Be Canaan."

Clemens had met Nasby on the circuit, and was very fond of him. The two had visited Boston together, and while there had called on Doctor Holmes; this by the way. Nasby was fond of Clemens too, but doubtful about the trip-doubtful about his lecture:

Your proposition takes my breath away. If I had my new lecture completed I wouldn't hesitate a moment, but really isn't "Cussed Be Canaan" too old? You know that lemon, our African brother, juicy as he was in his day, has been squeezed dry. Why howl about his wrongs after said wrongs have been redressed? Why screech about the "damnable spirit of Cahst" when the victim thereof sits at the first table, and his oppressor mildly takes, in hash, what he leaves? You see, friend Twain, the Fifteenth Amendment busted "Cussed Be Canaan." I howled feelingly on the subject while it was a living issue, for I felt all that I said and a great deal more; but now that we have won our fight why dance frantically on the dead corpse of our enemy? The Reliable Contraband is contraband no more, but a citizen of the United States, and I speak of him no more.

Give me a week to think of your proposition. If I can jerk a lecture in time I will go with you. The Lord knows I would like to. —[Nasby's lecture, "Cussed Be Canaan," opened, "We are all descended from grandfathers!" He had a powerful voice, and always just on the stroke of eight he rose and vigorously delivered this sentence. Once, after lecturing an entire season—two hundred and twenty-five nights—he went home to rest. That evening he sat, musingly drowsing by the fire, when the clock struck eight. Without a moment's thought Nasby sprang to his feet and thundered out, "We are all descended from grandfathers!"]

Nasby did not go, and Clemens's enthusiasm cooled at the prospect of setting out alone on that long tour. Furthermore, Jervis Langdon promptly insisted on advancing the money required to complete the purchase of the Express, and the trade was closed.—[Mr. Langdon is just as good for $25,000 for me, and has already advanced half of it in cash. I wrote and asked whether I had better send him my note, or a due bill, or how he would prefer to have the indebtedness made of record, and he answered every other topic in the letter pleasantly, but never replied to that at all. Still, I shall give my note into a hands of his business agent here, and pay him the interest as it falls due.—S. L. C. to his mother.]

The Buffalo Express was at this time in the hands of three men—Col. George F. Selkirk, J. L. Lamed, and Thomas A. Kennett. Colonel Selkirk was business manager, Lamed was political editor. With the purchase of Kennett's share Clemens became a sort of general and contributing editor, with a more or less "roving commission"—his hours and duties not very clearly defined. It was believed by his associates, and by Clemens himself, that his known connection with the paper would give it prestige and circulation, as Nasby's connection had popularized the Toledo Blade. The new editor entered upon his duties August 14 (1869). The members of the Buffalo press gave him a dinner that evening, and after the manner of newspaper men the world over, were handsomely cordial to the "new enemy in their midst."

There is an anecdote which relates that next morning, when Mark Twain arrived in the Express office (it was then at 14 Swan Street), there happened to be no one present who knew him. A young man rose very bruskly and asked if there was any one he would like to see. It is reported that he replied, with gentle deliberation:

"Well, yes, I should like to see some young man offer the new editor a chair."

It is so like Mark Twain that we are inclined to accept it, though it seems of doubtful circumstance. In any case it deserves to be true. His "Salutatory" (August 18th) is sufficiently genuine:

Being a stranger, it would be immodest for me to suddenly and violently assume the associate editorship of the Buffalo Express without a single word of comfort or encouragement to the unoffending patrons of the paper, who are about to be exposed to constant attacks of my wisdom and learning. But the word shall be as brief as possible. I only want to assure parties having a friendly interest in the prosperity of the journal that I am not going to hurt the paper deliberately and intentionally at any time. I am not going to introduce any startling reforms, nor in any way attempt to make trouble.... I shall not make use of slang and vulgarity upon any occasion or under any circumstances, and shall never use profanity except when discussing house rent and taxes. Indeed, upon a second thought, I shall not use it even then, for it is unchristian, inelegant, and degrading; though, to speak truly, I do not see how house rent and taxes are going to be discussed worth a cent without it. I shall not often meddle with politics, because we have a political Editor who is already excellent and only needs to serve a term or two in the penitentiary to be perfect. I shall not write any poetry unless I conceive a spite against the subscribers.

Such is my platform. I do not see any use in it, but custom is law and must be obeyed.

John Harrison Mills, who was connected with the Express in those days, has written:

I cannot remember that there was any delay in getting down to his work. I think within five minutes the new editor had assumed the easy look of one entirely at home, pencil in hand and a clutch of paper before him, with an air of preoccupation, as of one intent on a task delayed. It was impossible to be conscious of the man sitting there, and not feel his identity with all that he had enjoyed, and the reminiscence of it he that seemed to radiate; for the personality was so absolutely in accord with all the record of himself and his work. I cannot say he seemed to be that vague thing they call a type in race or blood, though the word, if used in his case for temperament, would decidedly mean what they used to call the "sanguine."

I thought that, pictorially, the noble costume of the Albanian would have well become him. Or he might have been a Goth, and worn the horned bull-pate helmet of Alaric's warriors; or stood at the prow of one of the swift craft of the Vikings. His eyes, which have been variously described, were, it seemed to me, of an indescribable depth of the bluish moss-agate, with a capacity of pupil dilation that in certain lights had the effect of a deep black....

Mr. Mills adds that in dress he was now "well groomed," and that consequently they were obliged to revise their notions as to the careless negligee which gossip had reported.—[From unpublished Reminiscences kindly lent to the author by Mr. Mills]



LXXIII. THE FIRST MEETING WITH HOWELLS

Clemens' first period of editorial work was a brief one, though he made frequent contributions to the paper: sketches, squibs, travel-notes, and experiences, usually humorous in character. His wedding-day had been set for early in the year, and it was necessary to accumulate a bank account for that occasion. Before October he was out on the lecture circuit, billed now for the first time for New England, nervous and apprehensive in consequence, though with good hope. To Pamela he wrote (November 9th):

To-morrow night I appear for the first time before a Boston audience—4,000 critics—and on the success of this matter depends my future success in New England. But I am not distressed. Nasby is in the same boat. Tonight decides the fate of his brand-new lecture. He has just left my room—been reading his lecture to me—was greatly depressed. I have convinced him that he has little to fear.

Whatever alarm Mark Twain may have felt was not warranted. His success with the New England public was immediate and complete. He made his headquarters in Boston, at Redpath's office, where there was pretty sure to be a congenial company, of which he was presently the center.

It was during one of these Boston sojourns that he first met William Dean Howells, his future friend and literary counselor. Howells was assistant editor of the Atlantic at this time; James T. Fields, its editor. Clemens had been gratified by the Atlantic review, and had called to express his thanks for it. He sat talking to Fields, when Howells entered the editorial rooms, and on being presented to the author of the review, delivered his appreciation in the form of a story, sufficiently appropriate, but not qualified for the larger types.—[He said: "When I read that review of yours, I felt like the woman who was so glad her baby had come white."]

His manner, his humor, his quaint colloquial forms all delighted Howells—more, in fact, than the opulent sealskin overcoat which he affected at this period—a garment astonishing rather than esthetic, as Mark Twain's clothes in those days of his first regeneration were likely to be startling enough, we may believe; in the conservative atmosphere of the Atlantic rooms. And Howells—gentle, genial, sincere—filled with the early happiness of his calling, won the heart of Mark Twain and never lost it, and, what is still more notable, won his absolute and unvarying confidence in all literary affairs. It was always Mark Twain's habit to rely on somebody, and in matters pertaining to literature and to literary people in general he laid his burden on William Dean Howells from that day. Only a few weeks after that first visit we find him telegraphing to Howells, asking him to look after a Californian poet, then ill and friendless in Brooklyn. Clemens states that he does not know the poet, but will contribute fifty dollars if Howells will petition the steamboat company for a pass; and no doubt Howells complied, and spent a good deal more than fifty dollars' worth of time to get the poet relieved and started; it would be like him.



LXXIV. THE WEDDING-DAY

The wedding was planned, at first, either for Christmas or New-Year's Day; but as the lecture engagements continued into January it was decided to wait until these were filled. February 2d, a date near the anniversary of the engagement, was agreed upon, also a quiet wedding with no "tour." The young people would go immediately to Buffalo, and take up a modest residence, in a boardinghouse as comfortable, even as luxurious, as the husband's financial situation justified. At least that was Samuel Clemens's understanding of the matter. He felt that he was heavily in debt—that his first duty was to relieve himself of that obligation.

There were other plans in Elmira, but in the daily and happy letters he received there was no inkling of any new purpose.

He wrote to J. D. F. Slee, of Buffalo, who was associated in business with Mr. Langdon, and asked him to find a suitable boarding-place, one that would be sufficiently refined for the woman who was to be his wife, and sufficiently reasonable to insure prosperity. In due time Slee replied that, while boarding was a "miserable business anyhow," he had been particularly fortunate in securing a place on one of the most pleasant streets—"the family a small one and choice spirits, with no predilection for taking boarders, and consenting to the present arrangement only because of the anticipated pleasure of your company." The price, Slee added, would be reasonable. As a matter of fact a house on Delaware Avenue—still the fine residence street of Buffalo—had been bought and furnished throughout as a present to the bride and groom. It stands to-day practically unchanged—brick and mansard without, Eastlake within, a type then much in vogue—spacious and handsome for that period. It was completely appointed. Diagrams of the rooms had been sent to Elmira and Miss Langdon herself had selected the furnishings. Everything was put in readiness, including linen, cutlery, and utensils. Even the servants had been engaged and the pantry and cellar had been stocked.

It must have been hard for Olivia Langdon to keep this wonderful surprise out of those daily letters. A surprise like that is always watching a chance to slip out unawares, especially when one is eagerly impatient to reveal it.

However, the traveler remained completely in the dark. He may have wondered vaguely at the lack of enthusiasm in the boarding idea, and could he have been certain that the sales of the book would continue, or that his newspaper venture would yield an abundant harvest, he might have planned his domestic beginning on a more elaborate scale. If only the Tennessee land would yield the long-expected fortune now! But these were all incalculable things. All that he could be sure of was the coming of his great happiness, in whatever environment, and of the dragging weeks between.

At last the night of the final lecture came, and he was off for Elmira with the smallest possible delay. Once there, the intervening days did not matter. He could join in the busy preparations; he could write exuberantly to his friends. To Laura Hawkins, long since Laura Frazer he sent a playful line; to Jim Gillis, still digging and washing on the slopes of the old Tuolumne hills, he wrote a letter which eminently belongs here:

Elmira, N. Y., January 26, 1870.

DEAR Jim,—I remember that old night just as well! And somewhere among my relics I have your remembrance stored away. It makes my heart ache yet to call to mind some of those days. Still it shouldn't, for right in the depths of their poverty and their pocket-hunting vagabondage lay the germ of my coming good fortune. You remember the one gleam of jollity that shot across our dismal sojourn in the rain and mud of Angel's Camp—I mean that day we sat around the tavern stove and heard that chap tell about the frog and how they filled him with shot. And you remember how we quoted from the yarn and laughed over it out there on the hillside while you and dear old Stoker panned and washed. I jotted the story down in my note-book that day, and would have been glad to get ten or fifteen dollars for it—I was just that blind. But then we were so hard up. I published that story, and it became widely known in America, India, China, England, and the reputation it made for me has paid me thousands and thousands of dollars since. Four or five months ago I bought into the Express (I have ordered it sent to you as long as you live, and if the bookkeeper sends you any bills you let me hear of it). I went heavily in debt—never could have dared to do that, Jim, if we hadn't heard the jumping Frog story that day.

And wouldn't I love to take old Stoker by the hand, and wouldn't I love to see him in his great specialty, his wonderful rendition of Rinalds in the "Burning Shame!" Where is Dick and what is he doing? Give him my fervent love and warm old remembrances.

A week from to-day I shall be married-to a girl even better and lovelier than the peerless "Chapparal Quails." You can't come so far, Jim, but still I cordially invite you to come anyhow, and I invite Dick too. And if you two boys were to land here on that pleasant occasion we would make you right royally welcome. Truly your friend, SAML. L. CLEMENS.

P.S.—-California plums are good. Jim, particularly when they are stewed.

It had been only five years before—that day in Angel's Camp—but how long ago and how far away it seemed to him now! So much had happened since then, so much of which that was the beginning—so little compared with the marvel of the years ahead, whose threshold he was now about to cross, and not alone.

A day or two before the wedding he was asked to lecture on the night of February 2d. He replied that he was sorry to disappoint the applicant, but that he could not lecture on the night of February 2d, for the reason that he was going to marry a young lady on that evening, and that he would rather marry that young lady than deliver all the lectures in the world.

And so came the wedding-day. It began pleasantly; the postman brought a royalty check that morning of $4,000, the accumulation of three months' sales, and the Rev. Joseph Twichell and Harmony, his wife, came from Hartford—Twichell to join with the Rev. Thomas K. Beecher in solemnizing the marriage. Pamela Moffett, a widow now, with her daughter Annie, grown to a young lady, had come all the way from St. Louis, and Mrs. Fairbanks from Cleveland.

Yet the guests were not numerous, not more than a hundred at most, so it was a quiet wedding there in the Langdon parlors, those dim, stately rooms that in the future would hold so much of his history—so much of the story of life and death that made its beginning there.

The wedding-service was about seven o'clock, for Mr. Beecher had a meeting at the church soon after that hour. Afterward followed the wedding-supper and dancing, and the bride's father danced with the bride. To the interested crowd awaiting him at the church Mr. Beecher reported that the bride was very beautiful, and had on the longest white gloves he had ever seen; he declared they reached to her shoulders.—[Perhaps for a younger generation it should be said that Thomas K. Beecher was a brother of Henry Ward Beecher. He lived and died in Elmira, the almost worshiped pastor of the Park Congregational Church. He was a noble, unorthodox teacher. Samuel Clemens at the time of his marriage already strongly admired him, and had espoused his cause in an article signed "S'cat!" in the Elmira Advertiser, when he (Beecher) had been assailed by the more orthodox Elmira clergy. For the "S'cat" article see Appendix I, at the end of last volume.]

It was the next afternoon when they set out for Buffalo, accompanied by the bride's parents, the groom's relatives, the Beechers, and perhaps one or two others of that happy company. It was nine o'clock at night when they arrived, and found Mr. Slee waiting at the station with sleighs to convey the party to the "boarding-house" he had selected. They drove and drove, and the sleigh containing the bride and groom got behind and apparently was bound nowhere in particular, which disturbed the groom a good deal, for he thought it proper that they should arrive first, to receive their guests. He commented on Slee's poor judgment in selecting a house that was so hard to find, and when at length they turned into fashionable Delaware Avenue, and stopped before one of the most attractive places in the neighborhood, he was beset with fear concerning the richness of the locality.

They were on the steps when the doors opened, and a perfect fairyland of lights and decoration was revealed within. The friends who had gone ahead came out with greetings, to lead in the bride and groom. Servants hurried forward to take bags and wraps. They were ushered inside; they were led through beautiful rooms, all newly appointed and garnished. The bridegroom was dazed, unable to understand the meaning of things, the apparent ownership and completeness of possession.

At last the young wife put her hand upon his arm:

"Don't you understand, Youth," she said; that was always her name for him. "Don't you understand? It is ours, all ours—everything—a gift from father!"

But even then he could not grasp it; not at first, not until Mr. Langdon brought a little box and, opening it, handed them the deeds.

Nobody quite remembers what was the first remark that Samuel Clemens made then; but either then or a little later he said:

"Mr. Langdon, whenever you are in Buffalo, if it's twice a year, come right here. Bring your bag and stay overnight if you want to. It sha'n't cost you a cent!"

They went in to supper then, and by and by the guests were gone and the young wedded pair were alone.

Patrick McAleer, the young coachman, who would grow old in their employ, and Ellen, the cook, came in for their morning orders, and were full of Irish delight at the inexperience and novelty of it all. Then they were gone, and only the lovers in their new house and their new happiness remained.

And so it was they entered the enchanted land.



LXXV. AS TO DESTINY

If any reader has followed these chapters thus far, he may have wondered, even if vaguely, at the seeming fatality of events. Mark Twain had but to review his own life for justification of his doctrine of inevitability—an unbroken and immutable sequence of cause and effect from the beginning. Once he said:

"When the first living atom found itself afloat on the great Laurentian sea the first act of that first atom led to the second act of that first atom, and so on down through the succeeding ages of all life, until, if the steps could be traced, it would be shown that the first act of that first atom has led inevitably to the act of my standing here in my dressing-gown at this instant talking to you."

It seemed the clearest presentment ever offered in the matter of predestined circumstance—predestined from the instant when that primal atom felt the vital thrill. Mark Twain's early life, however imperfectly recorded, exemplifies this postulate. If through the years still ahead of us the course of destiny seems less clearly defined, it is only because thronging events make the threads less easy to trace. The web becomes richer, the pattern more intricate and confusing, but the line of fate neither breaks nor falters, to the end.



LXXVI. ON THE BUFFALO "EXPRESS"

With the beginning of life in Buffalo, Mark Twain had become already a world character—a man of large consequence and events. He had no proper realization of this, no real sense of the size of his conquest; he still regarded himself merely as a lecturer and journalist, temporarily popular, but with no warrant to a permanent seat in the world's literary congress. He thought his success something of an accident. The fact that he was prepared to settle down as an editorial contributor to a newspaper in what was then only a big village is the best evidence of a modest estimate of his talents.

He "worked like a horse," is the verdict of those who were closely associated with him on the Express. His hours were not regular, but they were long. Often he was at his desk at eight in the morning, and remained there until ten or eleven at night.

His working costume was suited to comfort rather than show. With coat, vest, collar, and tie usually removed (sometimes even his shoes), he lounged in his chair, in any attitude that afforded the larger ease, pulling over the exchanges; scribbling paragraphs, editorials, humorous skits, and what not, as the notion came upon him. J. L. Lamed, his co-worker (he sat on the opposite side of the same table), remembers that Mark Twain enjoyed his work as he went along—the humor of it—and that he frequently laughed as some whimsicality or new absurdity came into his mind.

"I doubt," writes Lamed, "if he ever enjoyed anything more than the jackknife engraving that he did on a piece of board of a military map of the siege of Paris, which was printed in the Express from his original plate, with accompanying explanations and comments. His half-day of whittling and laughter that went with it are something that I find pleasant to remember. Indeed, my whole experience of association with him is a happy memory, which I am fortunate in having.... What one saw of him was always the actual Mark Twain, acting out of his own nature simply, frankly, without pretense, and almost without reserve. It was that simplicity and naturalness in the man which carried his greatest charm."

Lamed, like many others, likens Mark Twain to Lincoln in various of his characteristics. The two worked harmoniously together: Lamed attending to the political direction of the journal, Clemens to the literary, and what might be termed the sentimental side. There was no friction in the division of labor, never anything but good feeling between them. Clemens had a poor opinion of his own comprehension of politics, and perhaps as little regard for Lamed's conception of humor. Once when the latter attempted something in the way of pleasantry his associate said:

"Better leave the humor on this paper to me, Lamed"; and once when Lamed was away attending the Republican State Convention at Saratoga, and some editorial comment seemed necessary, Clemens thought it best to sign the utterance, and to make humor of his shortcomings.

I do not know much about politics, and am not sitting up nights to learn....

I am satisfied that these nominations are all right and sound, and that they are the only ones that can bring peace to our distracted country (the only political phrase I am perfectly familiar with and competent to hurl at the public with fearless confidence—the other editor is full of them), but being merely satisfied is not enough. I always like to know before I shout. But I go for Mr. Curtis with all my strength! Being certain of him, I hereby shout all I know how. But the others may be a split ticket, or a scratched ticket, or whatever you call it.

I will let it alone for the present. It will keep. The other young man will be back to-morrow, and he will shout for it, split or no split, rest assured of that. He will prance into this political ring with his tomahawk and his war-whoop, and then you will hear a crash and see the scalps fly. He has none of my diffidence. He knows all about these nominees, and if he don't he will let on to in such a natural way as to deceive the most critical. He knows everything—he knows more than Webster's Unabridged and the American Encyclopedia—but whether he knows anything about a subject or not he is perfectly willing to discuss it. When he gets back he will tell you all about these candidates as serenely as if he had been acquainted with them a hundred years, though, speaking confidentially, I doubt if he ever heard of any of them till to-day. I am right well satisfied it is a good, sound, sensible ticket, and a ticket to win; but wait till he comes.

In the mean time I go for George William Curtis and take the chances. MARK TWAIN.

He had become what Mr. Howells calls entirely "desouthernized" by this time. From having been of slaveholding stock, and a Confederate soldier, he had become a most positive Republican, a rampant abolitionist—had there been anything left to abolish. His sympathy had been always with the oppressed, and he had now become their defender. His work on the paper revealed this more and more. He wrote fewer sketches and more editorials, and the editorials were likely to be either savage assaults upon some human abuse, or fierce espousals of the weak. They were fearless, scathing, terrific. Of some farmers of Cohocton, who had taken the law into their own hands to punish a couple whom they believed to be a detriment to the community, he wrote:

"The men who did that deed are capable of doing any low, sneaking, cowardly villainy that could be invented in perdition. They are the very bastards of the devil."

He appended a full list of their names, and added:

"If the farmers of Cohocton are of this complexion, what on earth must a Cohocton rough be like?"

But all this happened a long time ago, and we need not detail those various old interests and labors here. It is enough to say that Mark Twain on the Express was what he had been from the beginning, and would be to the end—the zealous champion of justice and liberty; violent and sometimes wrong in his viewpoint, but never less than fearless and sincere. Invariably he was for the oppressed. He had a natural instinct for the right, but, right or wrong, he was for the under dog.

Among the best of his editorial contributions is a tribute to Anson Burlingame, who died February 23, 1870, at St. Petersburg, on his trip around the world as special ambassador for the Chinese Empire. In this editorial Clemens endeavored to pay something of his debt to the noble statesman. He reviewed Burlingame's astonishing career—the career which had closed at forty-seven, and read like a fairy-tale-and he dwelt lovingly on his hero's nobility of character. At the close he said:

"He was a good man, and a very, very great man. America, lost a son, and all the world a servant, when he died."

Among those early contributions to the Express is a series called "Around the World," an attempt at collaboration with Prof. D. R. Ford, who did the actual traveling, while Mark Twain, writing in the first person, gave the letters his literary stamp. At least some of the contributions were written in this way, such as "Adventures in Hayti," "The Pacific," and "Japan." These letters exist to-day only in the old files of the Express, and indeed this is the case with most of Clemens's work for that paper. It was mainly ephemeral or timely work, and its larger value has disappeared. Here and there is a sentence worth remembering. Of two practical jokers who sent in a marriage notice of persons not even contemplating matrimony, he said: "This deceit has been practised maliciously by a couple of men whose small souls will escape through their pores some day if they do not varnish their hides."

Some of the sketches have been preserved. "Journalism in Tennessee," one of the best of his wilder burlesques, is as enjoyable to-day as when written. "A Curious Dream" made a lasting impression on his Buffalo readers, and you are pretty certain to hear of it when you mention Mark Twain in that city to-day. It vividly called attention to the neglect of the old North Street graveyard. The gruesome vision of the ancestors deserting with their coffins on their backs was even more humiliating than amusing, and inspired a movement for reform. It has been effective elsewhere since then, and may still be read with profit—or satisfaction—for in a note at the end the reader is assured that if the cemeteries of his town are kept in good order the dream is not leveled at his town at all, but "particularly and venomously at the next town."



LXXVII. THE "GALAXY"

Mark Twain's work on the Express represented only a portion of his literary activities during his Buffalo residence. The Galaxy, an ambitious New York magazine of that day—[published by Sheldon & Co. at 498 and 500 Broadway]—proposed to him that he conduct for them a humorous department. They would pay $2,400 a year for the work, and allow him a free hand. There was some discussion as to book rights, but the arrangement was concluded, and his first instalment, under the general title of "Memoranda," appeared in the May number, 1870. In his Introductory he outlined what the reader might expect, such as "exhaustive statistical tables," "Patent Office reports," and "complete instructions about farming, even from the grafting of the seed to the harrowing of the matured crops." He declared that he would throw a pathos into the subject of agriculture that would surprise and delight the world. He added that the "Memoranda" was not necessarily a humorous department.

I would not conduct an exclusively and professedly humorous department for any one. I would always prefer to have the privilege of printing a serious and sensible remark, in case one occurred to me, without the reader's feeling obliged to consider himself outraged.... Puns cannot be allowed a place in this department.... No circumstance, however dismal, will ever be considered a sufficient excuse for the admission of that last and saddest evidence of intellectual poverty, the pun.

The Galaxy was really a fine magazine, with the best contributors obtainable; among them Justin McCarthy, S. M. B. Piatt, Richard Grant White, and many others well known in that day, with names that still flicker here and there in its literary twilight. The new department appealed to Clemens, and very soon he was writing most of his sketches for it. They were better literature, as a rule, than those published in his own paper.

The first number of the "Memoranda" was fairly representative of those that followed it. "The Facts in the Case of the Great Beef Contract," a manuscript which he had undertaken three years before and mislaid, was its initial contribution. Besides the "Beef Contract," there was a tribute to George Wakeman, a well-known journalist of those days; a stricture on the Rev. T. DeWitt Talmage, who had delivered from the pulpit an argument against workingmen occupying pews in fashionable churches; a presentment of the Chinese situation in San Francisco, depicting the cruel treatment of the Celestial immigrant; a burlesque of the Sunday-school "good little boy" story,—["The Story of the Good Little Boy Who Did Not Prosper" and the "Beef Contract" are included in Sketches New and Old; also the Chinese sketch, under the title, "Disgraceful Persecution of a Boy."]—and several shorter skits—and anecdotes, ten pages in all; a rather generous contract.

Mark Twain's comment on Talmage was prompted by an article in which Talmage had assumed the premise that if workingmen attended the churches it would drive the better class of worshipers away. Among other things he said:

I have a good Christian friend who, if he sat in the front pew in church, and a workingman should enter the door at the other end, would smell him instantly. My friend is not to blame for the sensitiveness of his nose, any more than you would flog a pointer for being keener on the scent than a stupid watch-dog. The fact is, if you had all the churches free, by reason of the mixing of the common people with the uncommon, you would keep one-half of Christendom sick at their stomach. If you are going to kill the church thus with bad smells I will have nothing to do with this work of evangelization.

Commenting on this Mark Twain said—well, he said a good deal more than we have room for here, but a portion of his closing paragraphs is worth preserving. He compares the Reverend Mr. Talmage with the early disciples of Christ—Paul and Peter and the others; or, rather, he contrasts him with them.

They healed the very beggars, and held intercourse with people of a villainous odor every day. If the subject of these remarks had been chosen among the original Twelve Apostles he would not have associated with the rest, because he could not have stood the fishy smell of some of his comrades who came from around the Sea of Galilee. He would have resigned his commission with some such remark as he makes in the extract quoted above: "Master, if thou art going to kill the church thus with bad smells I will have nothing to do with this work of evangelization." He is a disciple, and makes that remark to the Master; the only difference is that he makes it in the nineteenth instead of the first century.

Talmage was immensely popular at this time, and Mark Twain's open attack on him must have shocked a good many Galaxy readers, as perhaps his article on the Chinese cruelties offended the citizens of San Francisco. It did not matter. He was not likely to worry over the friends he would lose because of any stand taken for human justice. Lamed said of him: "He was very far from being one who tried in any way to make himself popular." Certainly he never made any such attempt at the expense of his convictions.

The first Galaxy instalment was a sort of platform of principles for the campaign that was to follow. Not that each month's contribution contained personal criticism, or a defense of the Chinese (of whom he was always the champion as long as he lived), but a good many of them did. In the October number he began a series of letters under the general title of "Goldsmith's Friend Abroad Again," supposed to have been written by a Chinese immigrant in San Francisco, detailing his experience there. In a note the author says: "No experience is set down in the following letters which had to be invented. Fancy is not needed to give variety to the history of the Chinaman's sojourn in America. Plain fact is amply sufficient." The letters show how the supposed Chinese writer of them had set out for America, believing it to be a land whose government was based on the principle that all men are created equal, and treated accordingly; how, upon arriving in San Francisco, he was kicked and bruised and beaten, and set upon by dogs, flung into jail, tried and condemned without witnesses, his own race not being allowed to testify against Americans—Irish-Americans—in the San Francisco court. They are scathing, powerful letters, and one cannot read them, even in this day of improved conditions, without feeling the hot waves of resentment and indignation which Mark Twain must have felt when he penned them.

Reverend Mr. Talmage was not the only divine to receive attention in the "Memoranda." The Reverend Mr. Sabine, of New York, who had declined to hold a church burial service for the old actor, George Holland, came in for the most caustic as well as the most artistic stricture of the entire series. It deserves preservation to-day, not only for its literary value, but because no finer defense of the drama, no more searching sermon on self-righteousness, has ever been put into concrete form.—["The Indignity Put Upon the Remains of Gorge Holland by the Rev. Mr. Sabine"; Galaxy for February, 1871. The reader will find it complete under Appendix J, at the end of last volume.]

The "Little Church Around the Corner" on Twenty-ninth Street received that happy title from this incident.

"There is a little church around the corner that will, perhaps, permit the service," Mr. Sabine had said to Holland's friends.

The little church did permit the service, and there was conferred upon it the new name, which it still bears. It has sheltered a long line of actor folk and their friends since then, earning thereby reverence, gratitude, and immortal memory.—[Church of the Transfiguration. Memorial services were held there for Joseph Jefferson; and a memorial window, by John La Farge, has been placed there in memory of Edwin Booth.]

Of the Galaxy contributions a number are preserved in Sketches New and Old. "How I Edited an Agricultural Paper" is one of the best of these—an excellent example of Mark Twain's more extravagant style of humor. It is perennially delightful; in France it has been dramatized, and is still played.

A successful Galaxy feature, also preserved in the Sketches, was the "Burlesque Map of Paris," reprinted from the Express. The Franco-Prussian War was in progress, and this travesty was particularly timely. It creates only a smile of amusement to-day, but it was all fresh and delightful then. Schuyler Colfax, by this time Vice-President, wrote to him: "I have had the heartiest possible laugh over it, and so have all my family. You are a wicked, conscienceless wag, who ought to be punished severely."

The "Official Commendations," which accompany the map, are its chief charm. They are from Grant, Bismarck, Brigham Young, and others, the best one coming from one J. Smith, who says:

My wife was for years afflicted with freckles, and though everything was done for her relief that could be done, all was in vain. But, sir, since her first glance at your map they have entirely left her. She has nothing but convulsions now.

It is said that the "Map of Paris" found its way to Berlin, where the American students in the beer-halls used to pretend to quarrel over it until they attracted the attention of the German soldiers that might be present. Then they would wander away and leave it on the table and watch results. The soldiers would pounce upon it and lose their tempers over it; then finally abuse it and revile its author, to the satisfaction of everybody.

The larger number of "Memoranda" sketches have properly found oblivion to-day. They were all, or nearly all, collected by a Canadian pirate, C. A. Backas, in a volume bearing the title of Memoranda,—[Also by a harpy named John Camden Hotten (of London), of whom we shall hear again. Hotten had already pirated The Innocents, and had it on the market before Routledge could bring out the authorized edition. Routledge later published the "Memoranda" under the title of Sketches, including the contents of the Jumping Frog book.]—a book long ago suppressed. Only about twenty of the Galaxy contributions found place in Sketches New and Old, five years later, and some of these might have been spared as literature. "To Raise Poultry," "John Chinaman in New York," and "History Repeats Itself" are valuable only as examples of his work at that period. The reader may consult them for himself.



LXXVIII. THE PRIMROSE PATH

But we are losing sight of more important things. From the very beginning Mark Twain's home meant always more to him than his work. The life at 472 Delaware Avenue had begun with as fair a promise as any matrimonial journey ever undertaken: There seemed nothing lacking: a beautiful home, sufficient income, bright prospects—these things, with health and love; constitute married happiness. Mrs. Clemens wrote to her sister, Mrs. Crane, at the end of February: "Sue, we are two as happy people as you ever saw. Our days seem to be made up of only bright sunlight, with no shadow in them." In the same letter the husband added: "Livy pines and pines every day for you, and I pine and pine every day for you, and when we both of us are pining at once you would think it was a whole pine forest let loose."

To Redpath, who was urging lecture engagements for the coming season, he wrote:

DEAR RED,—I am not going to lecture any more forever. I have got things ciphered down to a fraction now. I know just about what it will cost to live, and I can make the money without lecturing. Therefore, old man, count me out.

And still later, in May:

I guess I am out of the field permanently. Have got a lovely wife, a lovely house, bewitchingly furnished, a lovely carriage, and a coachman whose style and dignity are simply awe-in-spiring, nothing less; and I am making more money than necessary, by considerable, and therefore why crucify myself nightly on the platform? The subscriber will have to be excused for the present season at least.

So they were very happy during those early months, acquiring pleasantly the education which any matrimonial experience is sure to furnish, accustoming themselves to the uses of housekeeping, to life in partnership, with all the discoveries and mental and spiritual adaptations that belong to the close association of marriage. They were far, very far, apart on many subjects. He was unpolished, untrained, impulsive, sometimes violent. Twichell remembers that in the earlier days of their acquaintance he wore a slouch hat pulled down in front, and smoked a cigar that sometimes tilted up and touched the brim of it. The atmosphere and customs of frontier life, the Westernisms of that day, still clung to him. Mrs. Clemens, on the other hand, was conservative, dainty, cultured, spiritual. He adored her as little less than a saint, and she became, indeed, his saving grace. She had all the personal refinement which he lacked, and she undertook the work of polishing and purifying her life companion. She had no wish to destroy his personality, to make him over, but only to preserve his best, and she set about it in the right way—gently, and with a tender gratitude in each achievement.

She did not entirely approve of certain lines of his reading; or, rather, she did not understand them in those days. That he should be fond of history and the sciences was natural enough, but when the Life of P. T. Barnum, Written by Himself, appeared, and he sat up nights to absorb it, and woke early and lighted the lamp to follow the career of the great showman, she was at a loss to comprehend this particular literary passion, and indeed was rather jealous of it. She did not realize then his vast interest in the study of human nature, or that such a book contained what Mr. Howells calls "the root of the human matter," the inner revelation of the human being at first hand.

Concerning his religious observances her task in the beginning was easy enough. Clemens had not at that time formulated any particular doctrines of his own. His natural kindness of heart, and especially his love for his wife, inclined him toward the teachings and customs of her Christian faith—unorthodox but sincere, as Christianity in the Langdon family was likely to be. It took very little persuasion on his wife's part to establish family prayers in their home, grace before meals, and the morning reading of a Bible chapter. Joe Goodman, who made a trip East, and visited them during the early days of their married life, was dumfounded to see Mark Twain ask a blessing and join in family worship. Just how long these forms continued cannot be known to-day; the time of their abandonment has perished from the recollection of any one now living.

It would seem to have been the Bible-reading that wrought the change. The prayer and the blessing were to him sincere and gracious; but as the readings continued he realized that he had never before considered the Bible from a doctrinal point of view, as a guide to spiritual salvation. To his logical reasoning mind, a large portion of it seemed absurd: a mass of fables and traditions, mere mythology. From such material humanity had built its mightiest edifice of hope, the doctrines of its faith. After a little while he could stand it no longer.

"Livy," he said one day, "you may keep this up if you want to, but I must ask you to excuse me from it. It is making me a hypocrite. I don't believe in this Bible. It contradicts my reason. I can't sit here and listen to it, letting you believe that I regard it, as you do, in the light of gospel, the word of God."

He was moved to write an article on the human idea of God, ancient and modern. It contained these paragraphs:

The difference in importance, between the God of the Bible and the God of the present day, cannot be described, it can only be vaguely and inadequately figured to the mind.... If you make figures to represent the earth and moon, and allow a space of one inch between them, to represent the four hundred thousand miles of distance which lies between the two bodies, the map will have to be eleven miles long in order to bring in the nearest fixed star. —[His figures were far too small. A map drawn on the scale of 400,000 miles to the inch would need to be 1,100 miles long to take in both the earth and the nearest fixed star. On such a map the earth would be one-fiftieth of an inch in diameter—the size of a small grain of sand.]—So one cannot put the modern heavens on a map, nor the modern God; but the Bible God and the Bible heavens can be set down on a slate and yet not be discommoded....

The difference between that universe and the modern one revealed by science is as the difference between a dust-flecked ray in a barn and the sublime arch of the Milky Way in the skies. Its God was strictly proportioned to its dimensions. His sole solicitude was about a handful of truculent nomads. He worried and fretted over them in a peculiarly and distractingly human way. One day he coaxed and petted them beyond their due, the next he harried and lashed them beyond their deserts. He sulked, he cursed, he raged, he grieved, according to his mood and the circumstances, but all to no purpose; his efforts were all vain, he could not govern them. When the fury was on him he was blind to all reason—he not only slaughtered the offender, but even his harmless little children and dumb cattle....

To trust the God of the Bible is to trust an irascible, vindictive, fierce and ever fickle and changeful master; to trust the true God is to trust a Being who has uttered no promises, but whose beneficent, exact, and changeless ordering of the machinery of his colossal universe is proof that he is at least steadfast to his purposes; whose unwritten laws, so far as they affect man, being equal and impartial, show that he is just and fair; these things, taken together, suggest that if he shall ordain us to live hereafter, he will still be steadfast, just, and fair toward us. We shall not need to require anything more.

It seems mild enough, obvious, even orthodox, now—so far have we traveled in forty years. But such a declaration then would have shocked a great number of sincerely devout persons. His wife prevailed upon him not to print it. She respected his honesty—even his reasoning, but his doubts were a long grief to her, nevertheless. In time she saw more clearly with his vision, but this was long after, when she had lived more with the world, had become more familiar with its larger needs, and the proportions of created things.

They did not mingle much or long with the social life of Buffalo. They received and returned calls, attended an occasional reception; but neither of them found such things especially attractive in those days, so they remained more and more in their own environment. There is an anecdote which seems to belong here.

One Sunday morning Clemens noticed smoke pouring from the upper window of the house across the street. The owner and his wife, comparatively newcomers, were seated upon the veranda, evidently not aware of impending danger. The Clemens household thus far had delayed calling on them, but Clemens himself now stepped briskly across the street. Bowing with leisurely politeness, he said:

"My name is Clemens; we ought to have called on you before, and I beg your pardon for intruding now in this informal way, but your house is on fire."

Almost the only intimate friends they had in Buffalo were in the family of David Gray, the poet-editor of the Courier. Gray was a gentle, lovable man. "The gentlest spirit and the loveliest that ever went clothed in clay, since Sir Galahad laid him to rest," Mark Twain once said of him. Both Gray and Clemens were friends of John Hay, and their families soon became intimate. Perhaps, in time, the Clemens household would have found other as good friends in the Buffalo circles; but heavy clouds that had lain unseen just beyond the horizon during those earlier months of marriage rose suddenly into view, and the social life, whatever it might have become, was no longer a consideration.



LXXIX. THE OLD HUMAN STORY

Jervis Langdon was never able to accept his son-in-law's invitation to the new home. His health began to fail that spring, and at the end of March, with his physician and Mrs. Langdon, he made a trip to the South. In a letter written at Richmond he said, "I have thrown off all care," and named a list of the four great interests in which he was involved. Under "number 5," he included "everything," adding, "so you see how good I am to follow the counsel of my children." He closed: "Samuel, I love your wife and she loves me. I think it is only fair that you should know it, but you need not flare up. I loved her before you did, and she loved me before she did you, and has not ceased since. I see no way but for you to make the most of it." He was already a very ill man, and this cheerful letter was among the last he ever wrote.

He was absent six weeks and seemed to improve, but suffered an attack early in May; in June his condition became critical. Clemens and his wife were summoned to Elmira, and joined in the nursing, day and night. Clemens surprised every one by his ability as a nurse. His delicacy and thoughtfulness were unfailing; his original ways of doing things always amused and interested the patient. In later years Mark Twain once said:

"How much of the nursing did I do? My main watch was from midnight to four in the morning, nearly four hours. My other watch was a midday watch, and I think it was nearly three hours. The two sisters divided the remaining seventeen hours of the twenty-four hours between them, and each of them tried generously and persistently to swindle the other out of a part of her watch. I went to bed early every night, and tried to get sleep enough by midnight to fit me for my work, but it was always a failure. I went on watch sleepy and remained miserable, sleepy, and wretched, straight along through the four hours. I can still see myself sitting by that bed in the melancholy stillness of the sweltering night, mechanically waving a palm-leaf fan over the drawn, white face of the patient. I can still recall my noddings, my fleeting unconsciousness, when the fan would come to a standstill in my hand, and I woke up with a start and a hideous shock. During all that dreary time I began to watch for the dawn long before it came. When the first faint gray showed through the window-blinds I felt as no doubt a castaway feels when the dim threads of the looked-for ship appear against the sky. I was well and strong, but I was a man, afflicted with a man's infirmity—lack of endurance."

He always dealt with himself in this unsparing way; but those who were about him then have left a different story.

It was all without avail. Mr. Langdon rallied, and early in July there was hope for his recovery. He failed again, and on the afternoon of the 6th of August he died. To Mrs. Clemens, delicate and greatly worn with the anxiety and strain of watching, the blow was a crushing one. It was the beginning of a series of disasters which would mark the entire remaining period of their Buffalo residence.

There had been a partial plan for spending the summer in England, and a more definite one for joining the Twichells in the Adirondacks. Both of these projects were now abandoned. Mrs. Clemens concluded that she would be better at home than anywhere else, and invited an old school friend, a Miss Emma Nye, to visit her.

But the shadow of death had not been lifted from the Clemens household. Miss Nye presently fell ill with typhoid fever. There followed another long period of anxiety and nursing, ending with the death of the visitor in the new home, September 29th. The young wife was now in very delicate health; genuinely ill, in fact. The happy home had become a place of sorrow-of troubled nights and days. Another friend came to cheer them, and on this friend's departure Mrs. Clemens drove to the railway station. It was a hurried trip over rough streets to catch the train. She was prostrated on her return, and a little later, November 7, 1870, her first child, Langdon, was prematurely born. A dangerous illness followed, and complete recovery was long delayed. But on the 12th the crisis seemed passed, and the new father wrote a playful letter to the Twichells, as coming from the late arrival:

DEAR UNCLE AND AUNT,—I came into the world on the 7th inst., and consequently am about five days old now. I have had wretched health ever since I made my appearance... I am not corpulent, nor am I robust in any way. At birth I only weighed four and one-half pounds with my clothes on—and the clothes were the chief feature of the weight, too, I am obliged to confess, but I am doing finely, all things considered.... My little mother is very bright and cheery, and I guess she is pretty happy, but I don't know what about. She laughs a great deal, notwithstanding she is sick abed.

P. S.—Father says I had better write because you will be more interested in me, just now, than in the rest of the family.

A week later Clemens, as himself, wrote:

Livy is up and the prince keeps her busy and anxious these latter days and nights, but I am a bachelor up-stairs and don't have to jump up and get the soothing sirup, though I would as soon do it as not, I assure you. (Livy will be certain to read this letter.)

Tell Harmony that I do hold the baby, and do it pretty handily too, though with occasional apprehensions that his loose head will fall off. I don't have to quiet him; he hardly ever utters a cry. He is always thinking about something. He is a patient, good little baby.

Further along he refers to one of his reforms:

Smoke? I always smoke from three till five on Sunday afternoons, and in New York, the other day, I smoked a week, day and night. But when Livy is well I smoke only those two hours on Sunday. I'm boss of the habit now, and shall never let it boss me any more. Originally I quit solely on Livy's account (not that I believed there was the faintest reason in the matter, but just as I would deprive myself of sugar in my coffee if she wished it, or quit wearing socks if she thought them immoral), and I stick to it yet on Livy's account, and shall always continue to do so without a pang. But somehow it seems a pity that you quit, for Mrs. T. didn't mind it, if I remember rightly. Ah, it is turning one's back upon a kindly Providence to spurn away from us the good creature he sent to make the breath of life a luxury as well as a necessity, enjoyable as well as useful. To go quit smoking, when there ain't any sufficient excuse for it!—why, my old boy, when they used to tell me I would shorten my life ten years by smoking, they little knew the devotee they were wasting their puerile words upon; they little knew how trivial and valueless I would regard a decade that had no smoking in it! But I won't persuade you, Twichell—I won't until I see you again—but then we'll smoke for a week together, and then shut off again.



LXXX. LITERARY PROJECTS

The success of the Innocents naturally made a thrifty publisher like Bliss anxious for a second experiment. He had begun early in the year to talk about another book, but nothing had come of it beyond a project or two, more or less hazy and unpursued. Clemens at one time developed a plan for a Noah's Ark book, which was to detail the cruise of the Ark in diaries kept by various members of it-Shem, Ham, and the others. He really wrote some of it at the time, and it was an idea he never entirely lost track of. All along among his manuscripts appear fragments from those ancient voyagers. One of the earlier entries will show the style and purpose of the undertaking. It is from Shem's record:

Friday: Papa's birthday. He is 600 years old. We celebrated it in a big, black tent. Principal men of the tribe present. Afterward they were shown over the ark, which was looking desolate and empty and dreary on account of a misunderstanding with the workmen about wages. Methuselah was as free with his criticisms as usual, and as voluble and familiar, which I and my brothers do not like; for we are past our one hundredth year and married. He still calls me Shemmy, just as he did when I was a child of sixty. I am still but a youth, it is true, but youth has its feelings, and I do not like this....

Saturday: Keeping the Sabbath.

Sunday: Papa has yielded the advance and everybody is hard at work. The shipyard is so crowded that the men hinder each other; everybody hurrying or being hurried; the rush and confusion and shouting and wrangling are astonishing to our family, who have always been used to a quiet, country life.

It was from this germ that in a later day grew the diaries of Adam and Eve, though nothing very satisfactory ever came of this preliminary attempt. The author had faith in it, however. To Bliss he wrote:

I mean to take plenty of time and pains with the Noah's Ark book; maybe it will be several years before it is all written, but it will be a perfect lightning striker when it is done.

You can have the first say (that is plain enough) on that or any other book I may prepare for the press, as long as you deal in a fair, open, and honorable way with me. I do not think you will ever find me doing otherwise with you. I can get a book ready for you any time you want it; but you can't want one before this time next year, so I have plenty of time.

Bliss was only temporarily appeased. He realized that to get a book ready by the time he wanted it-a book of sufficient size and importance to maintain the pace set by the Innocents meant rather more immediate action than his author seemed to contemplate. Futhermore, he knew that other publishers were besieging the author of the Innocents; a disquieting thought. In early July, when Mr. Langdon's condition had temporarily improved, Bliss had come to Elmira and proposed a book which should relate the author's travels and experiences in the Far West. It was an inviting subject, and Clemens, by this time more attracted by the idea of authorship and its rewards, readily enough agreed to undertake the volume. He had been offered half profits, and suggested that the new contract be arranged upon these terms. Bliss, figuring on a sale of 100,000 copies, proposed seven and one-half per cent. royalty as an equivalent, and the contract was so arranged. In after-years, when the cost of manufacture and paper had become greatly reduced, Clemens, with but a confused notion of business details, believed he had been misled by Bliss in this contract, and was bitter and resentful accordingly. The figures remain, however, to show that Bliss dealt fairly. Seven and one-half per cent. of a subscription book did represent half profits up to 100,000 copies when the contract was drawn; but it required ten years to sell that quantity, and in that time conditions had changed. Bliss could hardly foresee that these things would be so, and as he was dead when the book touched the 100,000 mark he could not explain or readjust matters, whatever might have been his inclination.