Dr. Eastman, who had succeeded Mr. Beecher, closed the service with a prayer, and so the last office we can render in this life for those we love was finished.

Clemens ordered that a simple marker should be placed at the grave, bearing, besides the name, the record of birth and death, followed by the German line:

'Gott sei dir gnadig, O meine Wonne'!



CCXXXIII. BEGINNING ANOTHER HOME

There was an extra cottage on the Gilder place at Tyringham, and this they occupied for the rest of that sad summer. Clemens, in his note-book, has preserved some of its aspects and incidents.

July 24, 1904. Rain—rain—rain. Cold. We built a fire in my room. Then clawed the logs out & threw water, remembering there was a brood of swallows in the chimney. The tragedy was averted.

July 31. LEE, MASSACHUSETTS (BERKSHIRE HILLS). Last night the young people out on a moonlight ride. Trolley frightened Jean's horse—collision—horse killed. Rodman Gilder picked Jean up, unconscious; she was taken to the doctor, per the car. Face, nose, side, back contused; tendon of left ankle broken.

August 10. NEW YORK. Clam here sick—never well since June 5. Jean is at the summer home in the Berkshire Hills crippled.

The next entry records the third death in the Clemens family within a period of eight months—that of Mrs. Moffett, who had been Pamela Clemens. Clemens writes:

September 1. Died at Greenwich, Connecticut, my sister, Pamela Moffett, aged about 73.

Death dates this year January 14, June 5, September 1.

That fall they took a house in New York City, on the corner of Ninth Street and Fifth Avenue, No. 21, remaining for a time at the Grosvenor while the new home was being set in order. The home furniture was brought from Hartford, unwrapped, and established in the light of strange environment. Clemens wrote:

We have not seen it for thirteen years. Katie Leary, our old housekeeper, who has been in our service more than twenty-four years, cried when she told me about it to-day. She said, "I had forgotten it was so beautiful, and it brought Mrs. Clemens right back to me—in that old time when she was so young and lovely."

Clara Clemens had not recovered from the strain of her mother's long illness and the shock of her death, and she was ordered into retirement with the care of a trained nurse. The life at 21 Fifth Avenue, therefore, began with only two remaining members of the broken family—Clemens and Jean.

Clemens had undertaken to divert himself with work at Tyringham, though without much success. He was not well; he was restless and disturbed; his heart bleak with a great loneliness. He prepared an article on Copyright for the 'North American Review',—[Published Jan., 7905. A dialogue presentation of copyright conditions, addressed to Thorwald Stolberg, Register of Copyrights, Washington, D. C. One of the best of Mark Twain's papers on the subject.]—and he began, or at least contemplated, that beautiful fancy, 'Eve's Diary', which in the widest and most reverential sense, from the first word to the last, conveys his love, his worship, and his tenderness for the one he had laid away. Adam's single comment at the end, "Wheresoever she was, there was Eden," was his own comment, and is perhaps the most tenderly beautiful line he ever wrote. These two books, Adam's Diary and Eve's—amusing and sometimes absurd as they are, and so far removed from the literal—are as autobiographic as anything he has done, and one of them as lovely in its truth. Like the first Maker of men, Mark Twain created Adam in his own image; and his rare Eve is no less the companion with whom, half a lifetime before, he had begun the marriage journey. Only here the likeness ceases. No Serpent ever entered their Eden. And they never left it; it traveled with them so long as they remained together.

In the Christmas Harper for 1904 was published "Saint Joan of Arc"—the same being the Joan introduction prepared in London five years before. Joan's proposed beatification had stirred a new interest in the martyred girl, and this most beautiful article became a sort of key-note of the public heart. Those who read it were likely to go back and read the Recollections, and a new appreciation grew for that masterpiece. In his later and wider acceptance by his own land, and by the world at large, the book came to be regarded with a fresh understanding. Letters came from scores of readers, as if it were a newly issued volume. A distinguished educator wrote:

I would rather have written your history of Joan of Arc than any other piece of literature in any language.

And this sentiment grew. The demand for the book increased, and has continued to increase, steadily and rapidly. In the long and last analysis the good must prevail. A day will come when there will be as many readers of Joan as of any other of Mark Twain's works.

[The growing appreciation of Joan is shown by the report of sales for the three years following 1904. The sales for that year in America were 1,726; for 1905, 2,445 for 1906, 5,381; for 1907, 6,574. At this point it passed Pudd'nhead Wilson, the Yankee, The Gilded Age, Life on the Mississippi, overtook the Tramp Abroad, and more than doubled The American Claimant. Only The Innocents Abroad, Huckleberry Finn, Tom Sawyer, and Roughing It still ranged ahead of it, in the order named.]



CCXXXIV. LIFE AT 21 FIFTH AVENUE

The house at 21 Fifth Avenue, built by the architect who had designed Grace Church, had a distinctly ecclesiastical suggestion about its windows, and was of fine and stately proportions within. It was a proper residence for a venerable author and a sage, and with the handsome Hartford furnishings distributed through it, made a distinctly suitable setting for Mark Twain. But it was lonely for him. It lacked soul. He added, presently, a great AEolian Orchestrelle, with a variety of music for his different moods. He believed that he would play it himself when he needed the comfort of harmony, and that Jean, who had not received musical training, or his secretary could also play to him. He had a passion for music, or at least for melody and stately rhythmic measures, though his ear was not attuned to what are termed the more classical compositions. For Wagner, for instance, he cared little, though in a letter to Mrs. Crane he said:

Certainly nothing in the world is so solemn and impressive and so divinely beautiful as "Tannhauser." It ought to be used as a religious service.

Beethoven's sonatas and symphonies also moved him deeply. Once, writing to Jean, he asked:

What is your favorite piece of music, dear? Mine is Beethoven's Fifth Symphony. I have found that out within a day or two.

It was the majestic movement and melodies of the second part that he found most satisfying; but he oftener inclined to the still tenderer themes of Chopin's nocturnes and one of Schubert's impromptus, while the "Lorelei" and the "Erlking" and the Scottish airs never wearied him. Music thus became a chief consolation during these lonely days—rich organ harmonies that filled the emptiness of his heart and beguiled from dull, material surroundings back into worlds and dreams that he had known and laid away.

He went out very little that winter—usually to the homes of old and intimate friends. Once he attended a small dinner given him by George Smalley at the Metropolitan Club; but it was a private affair, with only good friends present. Still, it formed the beginning of his return to social life, and it was not in his nature to retire from the brightness of human society, or to submerge himself in mourning. As the months wore on he appeared here and there, and took on something of his old-time habit. Then his annual bronchitis appeared, and he was confined a good deal to his home, where he wrote or planned new reforms and enterprises.

The improvement of railway service, through which fewer persons should be maimed and destroyed each year, interested him. He estimated that the railroads and electric lines killed and wounded more than all of the wars combined, and he accumulated statistics and prepared articles on the subject, though he appears to have offered little of such matter for publication. Once, however, when his sympathy was awakened by the victim of a frightful trolley and train collision in Newark, New Jersey, he wrote a letter which promptly found its way into print.

DEAR MISS MADELINE, Your good & admiring & affectionate brother has told me of your sorrowful share in the trolley disaster which brought unaccustomed tears to millions of eyes & fierce resentment against those whose criminal indifference to their responsibilities caused it, & the reminder has brought back to me a pang out of that bygone time. I wish I could take you sound & whole out of your bed & break the legs of those officials & put them in it—to stay there. For in my spirit I am merciful, and would not break their necks & backs also, as some would who have no feeling.

It is your brother who permits me to write this line—& so it is not an intrusion, you see.

May you get well-& soon! Sincerely yours, S. L. CLEMENS.

A very little later he was writing another letter on a similar subject to St. Clair McKelway, who had narrowly escaped injury in a railway accident.

DEAR McKELWAY, Your innumerable friends are grateful, most grateful.

As I understand the telegrams, the engineers of your train had never seen a locomotive before.... The government's official report, showing that our railways killed twelve hundred persons last year & injured sixty thousand, convinces me that under present conditions one Providence is not enough properly & efficiently to take care of our railroad business. But it is characteristically American—always trying to get along short-handed & save wages.

A massacre of Jews in Moscow renewed his animosity for semi-barbaric Russia. Asked for a Christmas sentiment, he wrote:

It is my warm & world-embracing Christmas hope that all of us that deserve it may finally be gathered together in a heaven of rest & peace, & the others permitted to retire into the clutches of Satan, or the Emperor of Russia, according to preference—if they have a preference.

An article, "The Tsar's Soliloquy," written at this time, was published in the North American Review for March (1905). He wrote much more, but most of the other matter he put aside. On a subject like that he always discarded three times as much as he published, and it was usually about three times as terrific as that which found its way into type. "The Soliloquy," however, is severe enough. It represents the Tsar as contemplating himself without his clothes, and reflecting on what a poor human specimen he presents:

Is it this that 140,000,000 Russians kiss the dust before and worship?—manifestly not! No one could worship this spectacle which is Me. Then who is it, what is it, that they worship? Privately, none knows better than I: it is my clothes! Without my clothes I should be as destitute of authority as any other naked person. No one could tell me from a parson and barber tutor. Then who is the real Emperor of Russia! My clothes! There is no other.

The emperor continues this fancy, and reflects on the fierce cruelties that are done in his name. It was a withering satire on Russian imperialism, and it stirred a wide response. This encouraged Clemens to something even more pretentious and effective in the same line. He wrote "King Leopold's Soliloquy," the reflections of the fiendish sovereign who had maimed and slaughtered fifteen millions of African subjects in his greed—gentle, harmless blacks-men, women, and little children whom he had butchered and mutilated in his Congo rubber-fields. Seldom in the history of the world have there been such atrocious practices as those of King Leopold in the Congo, and Clemens spared nothing in his picture of them. The article was regarded as not quite suitable for magazine publication, and it was given to the Congo Reform Association and issued as a booklet for distribution, with no return to the author, who would gladly have written a hundred times as much if he could have saved that unhappy race and have sent Leopold to the electric chair.—[The book was price-marked twenty-five cents, but the returns from such as were sold went to the cause. Thousands of them were distributed free. The Congo, a domain four times as large as the German empire, had been made the ward of Belgium at a convention in Berlin by the agreement of fourteen nations, America and thirteen European states. Leopold promptly seized the country for his personal advantage and the nations apparently found themselves powerless to depose him. No more terrible blunder was ever committed by an assemblage of civilized people.]

Various plans and movements were undertaken for Congo reform, and Clemens worked and wrote letters and gave his voice and his influence and exhausted his rage, at last, as one after another of the half-organized and altogether futile undertakings showed no results. His interest did not die, but it became inactive. Eventually he declared: "I have said all I can say on that terrible subject. I am heart and soul in any movement that will rescue the Congo and hang Leopold, but I cannot write any more."

His fires were likely to burn themselves out, they raged so fiercely. His final paragraph on the subject was a proposed epitaph for Leopold when time should have claimed him. It ran:

Here under this gilded tomb lies rotting the body of one the smell of whose name will still offend the nostrils of men ages upon ages after all the Caesars and Washingtons & Napoleons shall have ceased to be praised or blamed & been forgotten—Leopold of Belgium.

Clemens had not yet lost interest in the American policy in the Philippines, and in his letters to Twichell he did not hesitate to criticize the President's attitude in this and related matters. Once, in a moment of irritation, he wrote:

DEAR JOE,—I knew I had in me somewhere a definite feeling about the President. If I could only find the words to define it with! Here they are, to a hair—from Leonard Jerome:

"For twenty years I have loved Roosevelt the man, and hated Roosevelt the statesman and politician."

It's mighty good. Every time in twenty-five years that I have met Roosevelt the man a wave of welcome has streaked through me with the hand-grip; but whenever (as a rule) I meet Roosevelt the statesman & politician I find him destitute of morals & not respect-worthy. It is plain that where his political self & party self are concerned he has nothing resembling a conscience; that under those inspirations he is naively indifferent to the restraints of duty & even unaware of them; ready to kick the Constitution into the back yard whenever it gets in his way....

But Roosevelt is excusable—I recognize it & (ought to) concede it. We are all insane, each in his own way, & with insanity goes irresponsibility. Theodore the man is sane; in fairness we ought to keep in mind that Theodore, as statesman & politician, is insane & irresponsible.

He wrote a great deal more from time to time on this subject; but that is the gist of his conclusions, and whether justified by time, or otherwise, it expresses today the deduction of a very large number of people. It is set down here, because it is a part of Mark Twain's history, and also because a little while after his death there happened to creep into print an incomplete and misleading note (since often reprinted), which he once made in a moment of anger, when he was in a less judicial frame of mind. It seems proper that a man's honest sentiments should be recorded concerning the nation's servants.

Clemens wrote an article at this period which he called the "War Prayer." It pictured the young recruits about to march away for war—the excitement and the celebration—the drum-beat and the heart-beat of patriotism—the final assembly in the church where the minister utters that tremendous invocation:

God the all-terrible! Thou who ordainest, Thunder, Thy clarion, and lightning, Thy sword!

and the "long prayer" for victory to the nation's armies. As the prayer closes a white-robed stranger enters, moves up the aisle, and takes the preacher's place; then, after some moments of impressive silence, he begins:

"I come from the Throne-bearing a message from Almighty God!.... He has heard the prayer of His servant, your shepherd, & will grant it if such shall be your desire after I His messenger shall have explained to you its import—that is to say its full import. For it is like unto many of the prayers of men in that it asks for more than he who utters it is aware of—except he pause & think.

"God's servant & yours has prayed his prayer. Has he paused & taken thought? Is it one prayer? No, it is two—one uttered, the other not. Both have reached the ear of Him who heareth all supplications, the spoken & the unspoken....

"You have heard your servant's prayer—the uttered part of it. I am commissioned of God to put into words the other part of it—that part which the pastor—and also you in your hearts—fervently prayed, silently. And ignorantly & unthinkingly? God grant that it was so! You heard these words: 'Grant us the victory, O Lord our God!' That is sufficient. The whole of the uttered prayer is completed into those pregnant words.

"Upon the listening spirit of God the Father fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

"O Lord our Father, our young patriots, idols of our hearts, go forth to battle—be Thou near them! With them—in spirit—we also go forth from the sweet peace of our beloved firesides to smite the foe.

"O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended through wastes of their desolated land in rags & hunger & thirst, sport of the sun- flames of summer & the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave & denied it—for our sakes, who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask of one who is the Spirit of love & who is the ever-faithful refuge & friend of all that are sore beset, & seek His aid with humble & contrite hearts. Grant our prayer, O Lord; & Thine shall be the praise & honor & glory now & ever, Amen."

(After a pause.) "Ye have prayed it; if ye still desire it, speak!—the messenger of the Most High waits."

...............

It was believed, afterward, that the man was a lunatic, because there was no sense in what he said.

To Dan Beard, who dropped in to see him, Clemens read the "War Prayer," stating that he had read it to his daughter Jean, and others, who had told him he must not print it, for it would be regarded as sacrilege.

"Still you—are going to publish it, are you not?"

Clemens, pacing up and down the room in his dressing-gown and slippers, shook his head.

"No," he said, "I have told the whole truth in that, and only dead men can tell the truth in this world. It can be published after I am dead."

He did not care to invite the public verdict that he was a lunatic, or even a fanatic with a mission to destroy the illusions and traditions and conclusions of mankind. To Twichell he wrote, playfully but sincerely:

Am I honest? I give you my word of honor (privately) I am not. For seven years I have suppressed a book which my conscience tells me I ought to publish. I hold it a duty to publish it. There are other difficult duties which I am equal to, but I am not equal to that one. Yes, even I am dishonest. Not in many ways, but in some. Forty-one, I think it is. We are certainly all honest in one or several ways—every man in the world—though I have a reason to think I am the only one whose blacklist runs so light. Sometimes I feel lonely enough in this lofty solitude.

It was his Gospel he referred to as his unpublished book, his doctrine of Selfishness, and of Man the irresponsible Machine. To Twichell he pretended to favor war, which he declared, to his mind, was one of the very best methods known of diminishing the human race.

What a life it is!—this one! Everything we try to do, somebody intrudes & obstructs it. After years of thought & labor I have arrived within one little bit of a step of perfecting my invention for exhausting the oxygen in the globe's air during a stretch of two minutes, & of course along comes an obstructor who is inventing something to protect human life. Damn such a world anyway.

He generally wrote Twichell when he had things to say that were outside of the pale of print. He was sure of an attentive audience of one, and the audience, whether it agreed with him or not, would at least understand him and be honored by his confidence. In one letter of that year he said:

I have written you to-day, not to do you a service, but to do myself one. There was bile in me. I had to empty it or lose my day to-morrow. If I tried to empty it into the North American Review—oh, well, I couldn't afford the risk. No, the certainty! The certainty that I wouldn't be satisfied with the result; so I would burn it, & try again to-morrow; burn that and try again the next day. It happens so nearly every time. I have a family to support, & I can't afford this kind of dissipation. Last winter when I was sick I wrote a magazine article three times before I got it to suit me. I Put $500 worth of work on it every day for ten days, & at last when I got it to suit me it contained but 3,000 words-$900. I burned it & said I would reform.

And I have reformed. I have to work my bile off whenever it gets to where I can't stand it, but I can work it off on you economically, because I don't have to make it suit me. It may not suit you, but that isn't any matter; I'm not writing it for that. I have used you as an equilibrium—restorer more than once in my time, & shall continue, I guess. I would like to use Mr. Rogers, & he is plenty good-natured enough, but it wouldn't be fair to keep him rescuing me from my leather-headed business snarls & make him read interminable bile-irruptions besides; I can't use Howells, he is busy & old & lazy, & won't stand it; I dasn't use Clara, there's things I have to say which she wouldn't put up with—a very dear little ashcat, but has claws. And so—you're It.

[See the preface to the "Autobiography of Mark Twain": 'I am writing from the grave. On these terms only can a man be approximately frank. He cannot be straitly and unqualifiedly frank either in the grave or out of it.' D.W.]



CCXXXV. A SUMMER IN NEW HAMPSHIRE

He took for the summer a house at Dublin, New Hampshire, the home of Henry Copley Greene, Lone Tree Hill, on the Monadnock slope. It was in a lovely locality, and for neighbors there were artists, literary people, and those of kindred pursuits, among them a number of old friends. Colonel Higginson had a place near by, and Abbott H. Thayer, the painter, and George de Forest Brush, and the Raphael Pumpelly family, and many more.

Colonel Higginson wrote Clemens a letter of welcome as soon as the news got out that he was going to Dublin; and Clemens, answering, said:

I early learned that you would be my neighbor in the summer & I rejoiced, recognizing in you & your family a large asset. I hope for frequent intercourse between the two households. I shall have my youngest daughter with me. The other one will go from the rest- cure in this city to the rest-cure in Norfolk, Connecticut; & we shall not see her before autumn. We have not seen her since the middle of October.

Jean, the younger daughter, went to Dublin & saw the house & came back charmed with it. I know the Thayers of old—manifestly there is no lack of attractions up there. Mrs. Thayer and I were shipmates in a wild excursion perilously near 40 years ago.

Aldrich was here half an hour ago, like a breeze from over the fields, with the fragrance still upon his spirit. I am tired wanting for that man to get old.

They went to Dublin in May, and became at once a part of the summer colony which congregated there. There was much going to and fro among the different houses, pleasant afternoons in the woods, mountain-climbing for Jean, and everywhere a spirit of fine, unpretentious comradeship.

The Copley Greene house was romantically situated, with a charming outlook. Clemens wrote to Twichell:

We like it here in the mountains, in the shadows of Monadnock. It is a woody solitude. We have no near neighbors. We have neighbors and I can see their houses scattered in the forest distances, for we live on a hill. I am astonished to find that I have known 8 of these 14 neighbors a long time; 10 years is the shortest; then seven beginning with 25 years & running up to 37 years' friendship. It is the most remarkable thing I ever heard of.

This letter was written in July, and he states in it that he has turned out one hundred thousand words of a large manuscript.. It was a fantastic tale entitled "3,000 Years among the Microbes," a sort of scientific revel—or revelry—the autobiography of a microbe that had been once a man, and through a failure in a biological experiment transformed into a cholera germ when the experimenter was trying to turn him into a bird. His habitat was the person of a disreputable tramp named Blitzowski, a human continent of vast areas, with seething microbic nations and fantastic life problems. It was a satire, of course—Gulliver's Lilliput outdone—a sort of scientific, socialistic, mathematical jamboree.

He tired of it before it reached completion, though not before it had attained the proportions of a book of size. As a whole it would hardly have added to his reputation, though it is not without fine and humorous passages, and certainly not without interest. Its chief mission was to divert him mentally that summer during, those days and nights when he would otherwise have been alone and brooding upon his loneliness.—[For extracts from "3,000 Years among the Microbes" see Appendix V, at the end of this work.] MARK TWAIN'S SUGGESTED TITLE-PAGE FOR HIS MICROBE BOOK:

3000 YEARS AMONG THE MICROBES

By a Microbe

WITH NOTES added by the same Hand 7000 years later

Translated from the Original Microbic by

Mark Twain

His inability to reproduce faces in his mind's eye he mourned as an increasing calamity. Photographs were lifeless things, and when he tried to conjure up the faces of his dead they seemed to drift farther out of reach; but now and then kindly sleep brought to him something out of that treasure-house where all our realities are kept for us fresh and fair, perhaps for a day when we may claim them again. Once he wrote to Mrs. Crane:

SUSY DEAR,—I have had a lovely dream. Livy, dressed in black, was sitting up in my bed (here) at my right & looking as young & sweet as she used to when she was in health. She said, "What is the name of your sweet sister?" I said, "Pamela." "Oh yes, that is it, I thought it was—(naming a name which has escaped me) won't you write it down for me?" I reached eagerly for a pen & pad, laid my hands upon both, then said to myself, "It is only a dream," and turned back sorrowfully & there she was still. The conviction flamed through me that our lamented disaster was a dream, & this a reality. I said, "How blessed it is, how blessed it is, it was all a dream, only a dream!" She only smiled and did not ask what dream I meant, which surprised me. She leaned her head against mine & kept saying, "I was perfectly sure it was a dream; I never would have believed it wasn't." I think she said several things, but if so they are gone from my memory. I woke & did not know I had been dreaming. She was gone. I wondered how she could go without my knowing it, but I did not spend any thought upon that. I was too busy thinking of how vivid & real was the dream that we had lost her, & how unspeakably blessed it was to find that it was not true & that she was still ours & with us.

He had the orchestrelle moved to Dublin, although it was no small undertaking, for he needed the solace of its harmonies; and so the days passed along, and he grew stronger in body and courage as his grief drifted farther behind him. Sometimes, in the afternoon or in the evening; when the neighbors had come in for a little while, he would walk up and down and talk in his old, marvelous way of all the things on land and sea, of the past and of the future, "Of Providence, foreknowledge, will, and fate," of the friends he had known and of the things he had done, of the sorrow and absurdities of the world.

It was the same old scintillating, incomparable talk of which Howells once said:

"We shall never know its like again. When he dies it will die with him."

It was during the summer at Dublin that Clemens and Rogers together made up a philanthropic ruse on Twichell. Twichell, through his own prodigal charities, had fallen into debt, a fact which Rogers knew. Rogers was a man who concealed his philanthropies when he could, and he performed many of them of which the world will never know: In this case he said:

"Clemens, I want to help Twichell out of his financial difficulty. I will supply the money and you will do the giving. Twichell must think it comes from you."

Clemens agreed to this on the condition that he be permitted to leave a record of the matter for his children, so that he would not appear in a false light to them, and that Twichell should learn the truth of the gift, sooner or later. So the deed was done, and Twichell and his wife lavished their thanks upon Clemens, who, with his wife, had more than once been their benefactors, making the deception easy enough now. Clemens writhed under these letters of gratitude, and forwarded them to Clara in Norfolk, and later to Rogers himself. He pretended to take great pleasure in this part of the conspiracy, but it was not an unmixed delight. To Rogers he wrote:

I wanted her [Clara] to see what a generous father she's got. I didn't tell her it was you, but by and by I want to tell her, when I have your consent; then I shall want her to remember the letters. I want a record there, for my Life when I am dead, & must be able to furnish the facts about the Relief-of-Lucknow-Twichell in case I fall suddenly, before I get those facts with your consent, before the Twichells themselves.

I read those letters with immense pride! I recognized that I had scored one good deed for sure on my halo account. I haven't had anything that tasted so good since the stolen watermelon.

P. S.-I am hurrying them off to you because I dasn't read them again! I should blush to my heels to fill up with this unearned gratitude again, pouring out of the thankful hearts of those poor swindled people who do not suspect you, but honestly believe I gave that money.

Mr. Rogers hastily replied:

MY DEAR CLEMENS,—The letters are lovely. Don't breathe. They are so happy! It would be a crime to let them think that you have in any way deceived them. I can keep still. You must. I am sending you all traces of the crime, so that you may look innocent and tell the truth, as you usually do when you think you can escape detection. Don't get rattled.

Seriously. You have done a kindness. You are proud of it, I know. You have made your friends happy, and you ought to be so glad as to cheerfully accept reproof from your conscience. Joe Wadsworth and I once stole a goose and gave it to a poor widow as a Christmas present. No crime in that. I always put my counterfeit money on the plate. "The passer of the sasser" always smiles at me and I get credit for doing generous things. But seriously again, if you do feel a little uncomfortable wait until I see you before you tell anybody. Avoid cultivating misery. I am trying to loaf ten solid days. We do hope to see you soon.

The secret was kept, and the matter presently (and characteristically) passed out of Clemens's mind altogether. He never remembered to tell Twichell, and it is revealed here, according to his wish.

The Russian-Japanese war was in progress that summer, and its settlement occurred in August. The terms of it did not please Mark Twain. When a newspaper correspondent asked him for an expression of opinion on the subject he wrote:

Russia was on the highroad to emancipation from an insane and intolerable slavery. I was hoping there would be no peace until Russian liberty was safe. I think that this was a holy war, in the best and noblest sense of that abused term, and that no war was ever charged with a higher mission.

I think there can be no doubt that that mission is now defeated and Russia's chain riveted; this time to stay. I think the Tsar will now withdraw the small humanities that have been forced from him, and resume his medieval barbarisms with a relieved spirit and an immeasurable joy. I think Russian liberty has had its last chance and has lost it.

I think nothing has been gained by the peace that is remotely comparable to what has been sacrificed by it. One more battle would have abolished the waiting chains of billions upon billions of unborn Russians, and I wish it could have been fought. I hope I am mistaken, yet in all sincerity I believe that this peace is entitled to rank as the most conspicuous disaster in political history.

It was the wisest public utterance on the subject—the deep, resonant note of truth sounding amid a clamor of foolish joy-bells. It was the message of a seer—the prophecy of a sage who sees with the clairvoyance of knowledge and human understanding. Clemens, a few days later, was invited by Colonel Harvey to dine with Baron Rosen and M. Sergius Witte; but an attack of his old malady—rheumatism—prevented his acceptance. His telegram of declination apparently pleased the Russian officials, for Witte asked permission to publish it, and declared that he was going to take it home to show to the Tsar. It was as follows:

To COLONEL HARVEY,—I am still a cripple, otherwise I should be more than glad of this opportunity to meet the illustrious magicians who came here equipped with nothing but a pen, & with it have divided the honors of the war with the sword. It is fair to presume that in thirty centuries history will not get done in admiring these men who attempted what the world regarded as the impossible & achieved it.

MARK TWAIN.

But this was a modified form. His original draft would perhaps have been less gratifying to that Russian embassy. It read:

To COLONEL HARVEY,—I am still a cripple, otherwise I should be more than glad of this opportunity to meet those illustrious magicians who with the pen have annulled, obliterated, & abolished every high achievement of the Japanese sword and turned the tragedy of a tremendous war into a gay & blithesome comedy. If I may, let me in all respect and honor salute them as my fellow-humorists, I taking third place, as becomes one who was not born to modesty, but by diligence & hard work is acquiring it. MARK.

There was still another form, brief and expressive:

DEAR COLONEL,—No, this is a love-feast; when you call a lodge of sorrow send for me. MARK.

Clemens's war sentiment was given the widest newspaper circulation, and brought him many letters, most of them applauding his words. Charles Francis Adams wrote him:

It attracted my attention because it so exactly expresses the views I have myself all along entertained.

And this was the gist of most of the expressed sentiments which came to him.

Clemens wrote a number of things that summer, among them a little essay entitled, "The Privilege of the Grave"—that is to say, free speech. He was looking forward, he said, to the time when he should inherit that privilege, when some of the things he had said, written and laid away, could be published without damage to his friends or family. An article entitled, "Interpreting the Deity," he counted as among the things to be uttered when he had entered into that last great privilege. It is an article on the reading of signs and auguries in all ages to discover the intentions of the Almighty, with historical examples of God's judgments and vindications. Here is a fair specimen. It refers to the chronicle of Henry Huntington:

All through this book Henry exhibits his familiarity with the intentions of God and with the reasons for the intentions. Sometimes very often, in fact—the act follows the intention after such a wide interval of time that one wonders how Henry could fit one act out of a hundred to one intention, and get the thing right every time, when there was such abundant choice among acts and intentions. Sometimes a man offends the Deity with a crime, and is punished for it thirty years later; meantime he has committed a million other crimes: no matter, Henry can pick out the one that brought the worms. Worms were generally used in those days for the slaying of particularly wicked people. This has gone out now, but in the old times it was a favorite. It always indicated a case of "wrath." For instance:

"The just God avenging Robert Fitzhildebrand's perfidity, a worm grew in his vitals which, gradually gnawing its way through his intestines, fattened on the abandoned man till, tortured with excruciating sufferings and venting himself in bitter moans, he was by a fitting punishment brought to his end" (p. 400).

It was probably an alligator, but we cannot tell; we only know it was a particular breed, and only used to convey wrath. Some authorities think it was an ichthyosaurus, but there is much doubt.

The entire article is in this amusing, satirical strain, and might well enough be printed to-day. It is not altogether clear why it was withheld, even then.

He finished his Eve's Diary that summer, and wrote a story which was originally planned to oblige Mrs. Minnie Maddern Fiske, to aid her in a crusade against bullfighting in Spain. Mrs. Fiske wrote him that she had read his dog story, written against the cruelties of vivisection, and urged him to do something to save the horses that, after faithful service, were sacrificed in the bull-ring. Her letter closed:

I have lain awake nights very often wondering if I dare ask you to write a story of an old horse that is finally given over to the bull-ring. The story you would write would do more good than all the laws we are trying to have made and enforced for the prevention of cruelty to animals in Spain. We would translate and circulate the story in that country. I have wondered if you would ever write it.

With most devoted homage, Sincerely yours, MINNIE MADDERN FISKE.

Clemens promptly replied:

DEAR MRS. FISKE, I shall certainly write the story. But I may not get it to suit me, in which case it will go in the fire. Later I will try it again—& yet again—& again. I am used to this. It has taken me twelve years to write a short story—the shortest one I ever wrote, I think.—[Probably "The Death Disk:"]—So do not be discouraged; I will stick to this one in the same way.

Sincerely yours, S. L. CLEMENS.

It was an inspiring subject, and he began work on it immediately. Within a month from the time he received Mrs. Fiske's letter he had written that pathetic, heartbreaking little story, "A Horse's Tale," and sent it to Harper's Magazine for illustration. In a letter written to Mr. Duneka at the time, he tells of his interest in the narrative, and adds:

This strong interest is natural, for the heroine is my small daughter Susy, whom we lost. It was not intentional—it was a good while before I found it out, so I am sending you her picture to use —& to reproduce with photographic exactness the unsurpassable expression & all. May you find an artist who has lost an idol.

He explains how he had put in a good deal of work, with his secretary, on the orchestrelle to get the bugle-calls.

We are to do these theatricals this evening with a couple of neighbors for audience, and then pass the hat.

It is not one of Mark Twain's greatest stories, but its pathos brings the tears, and no one can read it without indignation toward the custom which it was intended to oppose. When it was published, a year later, Mrs. Fiske sent him her grateful acknowledgments, and asked permission to have it printed for pamphlet circulation m Spain.

A number of more or less notable things happened in this, Mark Twain's seventieth year. There was some kind of a reunion going on in California, and he was variously invited to attend. Robert Fulton, of Nevada, was appointed a committee of one to invite him to Reno for a great celebration which was to be held there. Clemens replied that he remembered, as if it were but yesterday, when he had disembarked from the Overland stage in front of the Ormsby Hotel, in Carson City, and told how he would like to accept the invitation.

If I were a few years younger I would accept it, and promptly, and I would go. I would let somebody else do the oration, but as for me I would talk—just talk. I would renew my youth; and talk—and talk—and talk—and have the time of my life! I would march the unforgotten and unforgetable antiques by, and name their names, and give them reverent hail and farewell as they passed—Goodman, McCarthy, Gillis, Curry, Baldwin, Winters, Howard, Nye, Stewart, Neely Johnson, Hal Clayton, North, Root—and my brother, upon whom be peace!—and then the desperadoes, who made life a joy, and the "slaughter-house," a precious possession: Sam Brown, Farmer Pete, Bill Mayfield, Six-fingered Jake, Jack Williams, and the rest of the crimson discipleship, and so on, and so on. Believe me, I would start a resurrection it would do you more good to look at than the next one will, if you go on the way you are going now.

Those were the days!—those old ones. They will come no more; youth will come no more. They were so full to the brim with the wine of life; there have been no others like them. It chokes me up to think of them. Would you like me to come out there and cry? It would not beseem my white head.

Good-by. I drink to you all. Have a good time-and take an old man's blessing.

In reply to another invitation from H. H. Bancroft, of San Francisco, he wrote that his wandering days were over, and that it was his purpose to sit by the fire for the rest of his "remnant of life."

A man who, like me, is going to strike 70 on the 30th of next November has no business to be flitting around the way Howells does —that shameless old fictitious butterfly. (But if he comes don't tell him I said it, for it would hurt him & I wouldn't brush a flake of powder from his wing for anything. I only say it in envy of his indestructible youth anyway. Howells will be 88 in October.)

And it was either then or on a similar occasion that he replied after this fashion:

I have done more for San Francisco than any other of its old residents. Since I left there it has increased in population fully 300,000. I could have done more—I could have gone earlier—it was suggested.

Which, by the way, is a perfect example of Mark Twain's humorous manner, the delicately timed pause, and the afterthought. Most humorists would have been contented to end with the statement, "I could have gone earlier." Only Mark Twain could have added that final exquisite touch—"it was suggested."



CCXXXVI. AT PIER 70

Mark Twain was nearing seventy, the scriptural limitation of life, and the returns were coming in. Some one of the old group was dying all the time. The roll-call returned only a scattering answer. Of his oldest friends, Charles Henry Webb, John Hay, and Sir Henry Irving, all died that year. When Hay died Clemens gave this message to the press:

I am deeply grieved, & I mourn with the nation this loss which is irreparable. My friendship with Mr. Hay & my admiration of him endured 38 years without impairment.

It was only a little earlier that he had written Hay an anonymous letter, a copy of which he preserved. It here follows:

DEAR & HONORED SIR,—I never hear any one speak of you & of your long roll of illustrious services in other than terms of pride & praise—& out of the heart. I think I am right in believing you to be the only man in the civil service of the country the cleanness of whose motives is never questioned by any citizen, & whose acts proceed always upon a broad & high plane, never by accident or pressure of circumstance upon a narrow or low one. There are majorities that are proud of more than one of the nation's great servants, but I believe, & I think I know, that you are the only one of whom the entire nation is proud. Proud & thankful.

Name & address are lacking here, & for a purpose: to leave you no chance to make my words a burden to you and a reproach to me, who would lighten your burdens if I could, not add to them.

Irving died in October, and Clemens ordered a wreath for his funeral. To MacAlister he wrote:

I profoundly grieve over Irving's death. It is another reminder. My section of the procession has but a little way to go. I could not be very sorry if I tried.

Mark Twain, nearing seventy, felt that there was not much left for him to celebrate; and when Colonel Harvey proposed a birthday gathering in his honor, Clemens suggested a bohemian assembly over beer and sandwiches in some snug place, with Howells, Henry Rogers, Twichell, Dr. Rice, Dr. Edward Quintard, Augustus Thomas, and such other kindred souls as were still left to answer the call. But Harvey had something different in view: something more splendid even than the sixty-seventh birthday feast, more pretentious, indeed, than any former literary gathering. He felt that the attainment of seventy years by America's most distinguished man of letters and private citizen was a circumstance which could not be moderately or even modestly observed. The date was set five days later than the actual birthday—that is to say, on December 5th, in order that it might not conflict with the various Thanksgiving holidays and occasions. Delmonico's great room was chosen for the celebration of it, and invitations were sent out to practically every writer of any distinction in America, and to many abroad. Of these nearly two hundred accepted, while such as could not come sent pathetic regrets.

What an occasion it was! The flower of American literature gathered to do honor to its chief. The whole atmosphere of the place seemed permeated with his presence, and when Colonel Harvey presented William Dean Howells, and when Howells had read another double-barreled sonnet, and introduced the guest of the evening with the words, "I will not say, 'O King, live forever,' but, 'O King, live as long as you like!'" and Mark Twain rose, his snow-white hair gleaming above that brilliant assembly, it seemed that a world was speaking out in a voice of applause and welcome. With a great tumult the throng rose, a billow of life, the white handkerchiefs flying foam-like on its crest. Those who had gathered there realized that it was a mighty moment, not only in his life but in theirs. They were there to see this supreme embodiment of the American spirit as he scaled the mountain-top. He, too, realized the drama of that moment—the marvel of it—and he must have flashed a swift panoramic view backward over the long way he had come, to stand, as he had himself once expressed it, "for a single, splendid moment on the Alps of fame outlined against the sun." He must have remembered; for when he came to speak he went back to the very beginning, to his very first banquet, as he called it, when, as he said, "I hadn't any hair; I hadn't any teeth; I hadn't any clothes." He sketched the meagerness of that little hamlet which had seen his birth, sketched it playfully, delightfully, so that his hearers laughed and shouted; but there was always a tenderness under it all, and often the tears were not far beneath the surface. He told of his habits of life, how he had attained seventy years by simply sticking to a scheme of living which would kill anybody else; how he smoked constantly, loathed exercise, and had no other regularity of habits. Then, at last, he reached that wonderful, unforgetable close:

Threescore years and ten!

It is the scriptural statute of limitations. After that you owe no active duties; for you the strenuous life is over. You are a time- expired man, to use Kipling's military phrase: You have served your term, well or less well, and you are mustered out. You are become an honorary member of the republic, you are emancipated, compulsions are not for you, nor any bugle-call but "lights out." You pay the time-worn duty bills if you choose, or decline if you prefer—and without prejudice—for they are not legally collectable.

The previous-engagement plea, which in forty years has cost you so many twinges, you can lay aside forever; on this side of the grave you will never need it again. If you shrink at thought of night, and winter, and the late homecomings from the banquet and the lights and laughter through the deserted streets—a desolation which would not remind you now, as for a generation it did, that your friends are sleeping and you must creep in a-tiptoe and not disturb them, but would only remind you that you need not tiptoe, you can never disturb them more—if you shrink at the thought of these things you need only reply, "Your invitation honors me and pleases me because you still keep me in your remembrance, but I am seventy; seventy, and would nestle in the chimney-corner, and smoke my pipe, and read my book, and take my rest, wishing you well in all affection, and that when you in your turn shall arrive at Pier 70 you may step aboard your waiting ship with a reconciled spirit, and lay your course toward the sinking sun with a contented heart."

The tears that had been lying in wait were not restrained now. If there were any present who did not let them flow without shame, who did not shout their applause from throats choked with sobs, the writer of these lines failed to see them or to hear of them. There was not one who was ashamed to pay the great tribute of tears.

Many of his old friends, one after another, rose to tell their love for him—Brander Matthews, Cable, Kate Douglas Riggs, Gilder, Carnegie, Bangs, Bacheller—they kept it up far into the next morning. No other arrival at Pier 70 ever awoke a grander welcome.



CCXXXVII. AFTERMATH

The announcement of the seventieth birthday dinner had precipitated a perfect avalanche of letters, which continued to flow in until the news accounts of it precipitated another avalanche. The carriers' bags were stuffed with greetings that came from every part of the world, from every class of humanity. They were all full of love and tender wishes. A card signed only with initials said: "God bless your old sweet soul for having lived."

Aldrich, who could not attend the dinner, declared that all through the evening he had been listening in his mind to a murmur of voices in the hall at Delmonico's. A group of English authors in London combined in a cable of congratulations. Anstey, Alfred Austin, Balfour, Barrie, Bryce, Chesterton, Dobson, Doyle, Gosse, Hardy, Hope, Jacobs, Kipling, Lang, Parker, Tenniel, Watson, and Zangwill were among the signatures.

Helen Keller wrote:

And you are seventy years old? Or is the report exaggerated, like that of your death? I remember, when I saw you last, at the house of dear Mr. Hutton, in Princeton, you said:

"If a man is a pessimist before he is forty-eight he knows too much. If he is an optimist after he is forty-eight he knows too little."

Now we know you are an optimist, and nobody would dare to accuse one on the "seven-terraced summit" of knowing little. So probably you are not seventy after all, but only forty-seven!

Helen Keller was right. Mark Twain was not a pessimist in his heart, but only by premeditation. It was his observation and his logic that led him to write those things that, even in their bitterness, somehow conveyed that spirit of human sympathy which is so closely linked to hope. To Miss Keller he wrote:

"Oh, thank you for your lovely words!"

He was given another birthday celebration that month—this time by the Society of Illustrators. Dan Beard, president, was also toast-master; and as he presented Mark Twain there was a trumpet-note, and a lovely girl, costumed as Joan of Arc, entered and, approaching him, presented him with a laurel wreath. It was planned and carried out as a surprise to him, and he hardly knew for the moment whether it was a vision or a reality. He was deeply affected, so much so that for several moments he could not find his voice to make any acknowledgments.

Clemens was more than ever sought now, and he responded when the cause was a worthy one. He spoke for the benefit of the Russian sufferers at the Casino on December 18th. Madame Sarah Bernhardt was also there, and spoke in French. He followed her, declaring that it seemed a sort of cruelty to inflict upon an audience our rude English after hearing that divine speech flowing in that lucid Gallic tongue.

It has always been a marvel to me—that French language; it has always been a puzzle to me. How beautiful that language is! How expressive it seems to be! How full of grace it is!

And when it comes from lips like those, how eloquent and how limpid it is! And, oh, I am always deceived—I always think I am going to understand it.

It is such a delight to me, such a delight to me, to meet Madame Bernhardt, and laugh hand to hand and heart to heart with her. I have seen her play, as we all have, and, oh, that is divine; but I have always wanted to know Madame Bernhardt herself—her fiery self. I have wanted to know that beautiful character.

Why, she is the youngest person I ever saw, except myself—for I always feel young when I come in the presence of young people.

And truly, at seventy, Mark Twain was young, his manner, his movement, his point of view-these were all, and always, young.

A number of palmists about that time examined impressions of his hand without knowledge as to the owner, and they all agreed that it was the hand of a man with the characteristics of youth, with inspiration, and enthusiasm, and sympathy—a lover of justice and of the sublime. They all agreed, too, that he was a deep philosopher, though, alas! they likewise agreed that he lacked the sense of humor, which is not as surprising as it sounds, for with Mark Twain humor was never mere fun-making nor the love of it; rather it was the flower of his philosophy—its bloom and fragrance.

When the fanfare and drum-beat of his birthday honors had passed by, and a moment of calm had followed, Mark Twain set down some reflections on the new estate he had achieved. The little paper, which forms a perfect pendant to the "Seventieth Birthday Speech," here follows:

OLD AGE

I think it likely that people who have not been here will be interested to know what it is like. I arrived on the thirtieth of November, fresh from carefree & frivolous 69, & was disappointed.

There is nothing novel about it, nothing striking, nothing to thrill you & make your eye glitter & your tongue cry out, "Oh, it is wonderful, perfectly wonderful!" Yes, it is disappointing. You say, "Is this it?—this? after all this talk and fuss of a thousand generations of travelers who have crossed this frontier & looked about them & told what they saw & felt? Why, it looks just like 69."

And that is true. Also it is natural, for you have not come by the fast express; you have been lagging & dragging across the world's continents behind oxen; when that is your pace one country melts into the next one so gradually that you are not able to notice the change; 70 looks like 69; 69 looked like 68; 68 looked like 67—& so on back & back to the beginning. If you climb to a summit & look back—ah, then you see!

Down that far-reaching perspective you can make out each country & climate that you crossed, all the way up from the hot equator to the ice-summit where you are perched. You can make out where Infancy verged into Boyhood; Boyhood into down-lipped Youth; Youth into bearded, indefinite Young-Manhood; indefinite Young-Manhood into definite Manhood; definite Manhood, with large, aggressive ambitions, into sobered & heedful Husbandhood & Fatherhood; these into troubled & foreboding Age, with graying hair; this into Old Age, white-headed, the temple empty, the idols broken, the worshipers in their graves, nothing left but You, a remnant, a tradition, belated fag-end of a foolish dream, a dream that was so ingeniously dreamed that it seemed real all the time; nothing left but You, center of a snowy desolation, perched on the ice-summit, gazing out over the stages of that long trek & asking Yourself, "Would you do it again if you had the chance?"



CCXXXVIII. THE WRITER MEETS MARK TWAIN

We have reached a point in this history where the narrative becomes mainly personal, and where, at the risk of inviting the charge of egotism, the form of the telling must change.

It was at the end of 1901 that I first met Mark Twain—at The Players Club on the night when he made the Founder's Address mentioned in an earlier chapter.

I was not able to arrive in time for the address, but as I reached the head of the stairs I saw him sitting on the couch at the dining-room entrance, talking earnestly to some one, who, as I remember it, did not enter into my consciousness at all. I saw only that crown of white hair, that familiar profile, and heard the slow modulations of his measured speech. I was surprised to see how frail and old he looked. From his pictures I had conceived him different. I did not realize that it was a temporary condition due to a period of poor health and a succession of social demands. I have no idea how long I stood there watching him. He had been my literary idol from childhood, as he had been of so many others; more than that, for the personality in his work had made him nothing less than a hero to his readers.

He rose presently to go, and came directly toward me. A year before I had done what new writers were always doing—I had sent him a book I had written, and he had done what he was always doing—acknowledged it with a kindly letter. I made my thanks now an excuse for addressing him. It warmed me to hear him say that he remembered the book, though at the time I confess I thought it doubtful. Then he was gone; but the mind and ear had photographed those vivid first impressions that remain always clear.

It was the following spring that I saw him again—at an afternoon gathering, and the memory of that occasion is chiefly important because I met Mrs. Clemens there for the only time, and like all who met her, however briefly, felt the gentleness and beauty of her spirit. I think I spoke with her at two or three different moments during the afternoon, and on each occasion was impressed with that feeling of acquaintanceship which we immediately experience with those rare beings whose souls are wells of human sympathy and free from guile. Bret Harte had just died, and during the afternoon Mr. Clemens asked me to obtain for him some item concerning the obsequies.

It was more than three years before I saw him again. Meantime, a sort of acquaintance had progressed. I had been engaged in writing the life of Thomas Nast, the cartoonist, and I had found among the material a number of letters to Nast from Mark Twain. I was naturally anxious to use those fine characteristic letters, and I wrote him for his consent. He wished to see the letters, and the permission that followed was kindness itself. His admiration of Nast was very great.

It was proper, under the circumstances, to send him a copy of the book when it appeared; but that was 1904, his year of sorrow and absence, and the matter was postponed. Then came the great night of his seventieth birthday dinner, with an opportunity to thank him in person for the use of the letters. There was only a brief exchange of words, and it was the next day, I think, that I sent him a copy of the book. It did not occur to me that I should hear of it again.

We step back a moment here. Something more than a year earlier, through a misunderstanding, Mark Twain's long association with The Players had been severed. It was a sorrow to him, and a still greater sorrow to the club. There was a movement among what is generally known' as the "Round Table Group"—because its members have long had a habit of lunching at a large, round table in a certain window—to bring him back again. David Munro, associate editor of the North American Review—"David," a man well loved of men—and Robert Reid, the painter, prepared this simple document:

TO MARK TWAIN from THE CLANSMEN

Will ye no come back again? Will ye no come back again? Better lo'ed ye canna be, Will ye no come back again?

It was signed by Munro and by Reid and about thirty others, and it touched Mark Twain deeply. The lines had always moved him. He wrote:

TO ROBT. REID & THE OTHERS—

WELL-BELOVED,—Surely those lovely verses went to Prince Charlie's heart, if he had one, & certainly they have gone to mine. I shall be glad & proud to come back again after such a moving & beautiful compliment as this from comrades whom I have loved so long. I hope you can poll the necessary vote; I know you will try, at any rate. It will be many months before I can foregather with you, for this black border is not perfunctory, not a convention; it symbolizes the loss of one whose memory is the only thing I worship.

It is not necessary for me to thank you—& words could not deliver what I feel, anyway. I will put the contents of your envelope in the small casket where I keep the things which have become sacred to me. S. L. C.

So the matter was temporarily held in abeyance until he should return to social life. At the completion of his seventieth year the club had taken action, and Mark Twain had been brought back, not in the regular order of things, but as an honorary life member without dues or duties. There was only one other member of this class, Sir Henry Irving.

The Players, as a club, does not give dinners. Whatever is done in that way is done by one or more of the members in the private dining-room, where there is a single large table that holds twenty-five, even thirty when expanded to its limit. That room and that table have mingled with much distinguished entertainment, also with history. Henry James made his first after-dinner speech there, for one thing—at least he claimed it was his first, though this is by the way.

A letter came to me which said that those who had signed the plea for the Prince's return were going to welcome him in the private dining-room on the 5th of January. It was not an invitation, but a gracious privilege. I was in New York a day or two in advance of the date, and I think David Munro was the first person I met at The Players. As he greeted me his eyes were eager with something he knew I would wish to hear. He had been delegated to propose the dinner to Mark Twain, and had found him propped up in bed, and noticed on the table near him a copy of the Nast book. I suspect that Munro had led him to speak of it, and that the result had lost nothing filtered through that radiant benevolence of his.

The night of January 5, 1906, remains a memory apart from other dinners. Brander Matthews presided, and Gilder was there, and Frank Millet and Willard Metcalf and Robert Reid, and a score of others; some of them are dead now, David Munro among them. It so happened that my seat was nearly facing the guest of the evening, who, by custom of The Players, is placed at the side and not at the end of the long table. He was no longer frail and thin, as when I had first met him. He had a robust, rested look; his complexion had the tints of a miniature painting. Lit by the glow of the shaded candles, relieved against the dusk richness of the walls, he made a picture of striking beauty. One could not take his eyes from it, and to one guest at least it stirred the farthest memories. I suddenly saw the interior of a farm-house sitting-room in the Middle West, where I had first heard uttered the name of Mark Twain, and where night after night a group gathered around the evening lamp to hear the tale of the first pilgrimage, which, to a boy of eight, had seemed only a wonderful poem and fairy tale. To Charles Harvey Genung, who sat next to me, I whispered something of this, and how, during the thirty-six years since then, no other human being to me had meant quite what Mark Twain had meant—in literature, in life, in the ineffable thing which means more than either, and which we call "inspiration," for lack of a truer word. Now here he was, just across the table. It was the fairy tale come true.

Genung said:

"You should write his life."

His remark seemed a pleasant courtesy, and was put aside as such. When he persisted I attributed it to the general bloom of the occasion, and a little to the wine, maybe, for the dinner was in its sweetest stage just then—that happy, early stage when the first glass of champagne, or the second, has proved its quality. He urged, in support of his idea, the word that Munro had brought concerning the Nast book, but nothing of what he said kindled any spark of hope. I could not but believe that some one with a larger equipment of experience, personal friendship, and abilities had already been selected for the task. By and by the speaking began—delightful, intimate speaking in that restricted circle—and the matter went out of my mind.

When the dinner had ended, and we were drifting about the table in general talk, I found an opportunity to say a word to the guest of the evening about his Joan of Arc, which I had recently re-read. To my happiness, he detained me while he told me the long-ago incident which had led to his interest, not only in the martyred girl, but in all literature. I think we broke up soon after, and descended to the lower rooms. At any rate, I presently found the faithful Charles Genung privately reasserting to me the proposition that I should undertake the biography of Mark Twain. Perhaps it was the brief sympathy established by the name of Joan of Arc, perhaps it was only Genung's insistent purpose—his faith, if I may be permitted the word. Whatever it was, there came an impulse, in the instant of bidding good-by to our guest of honor, which prompted me to say:

"May I call to see you, Mr. Clemens, some day?"

And something—dating from the primal atom, I suppose—prompted him to answer:

"Yes, come soon."

This was on Wednesday night, or rather on Thursday morning, for it was past midnight, and a day later I made an appointment with his secretary to call on Saturday.

I can say truly that I set out with no more than the barest hope of success, and wondering if I should have the courage, when I saw him, even to suggest the thought in my mind. I know I did not have the courage to confide in Genung that I had made the appointment—I was so sure it would fail. I arrived at 21 Fifth Avenue and was shown into that long library and drawing-room combined, and found a curious and deep interest in the books and ornaments along the shelves as I waited. Then I was summoned, and I remember ascending the stairs, wondering why I had come on so futile an errand, and trying to think of an excuse to offer for having come at all.

He was propped up in bed—in that stately bed-sitting, as was his habit, with his pillows placed at the foot, so that he might have always before him the rich, carved beauty of its headboard. He was delving through a copy of Huckleberry Finn, in search of a paragraph concerning which some random correspondent had asked explanation. He was commenting unfavorably on this correspondent and on miscellaneous letter-writing in general. He pushed the cigars toward me, and the talk of these matters ran along and blended into others more or less personal. By and by I told him what so many thousands had told him before: what he had meant to me, recalling the childhood impressions of that large, black-and-gilt-covered book with its wonderful pictures and adventures—the Mediterranean pilgrimage. Very likely it bored him—he had heard it so often—and he was willing enough, I dare say, to let me change the subject and thank him for the kindly word which David Munro had brought. I do not remember what he said then, but I suddenly found myself suggesting that out of his encouragement had grown a hope—though certainly it was something less—that I might some day undertake a book about himself. I expected the chapter to end at this point, and his silence which followed seemed long and ominous.

He said, at last, that at various times through his life he had been preparing some autobiographical matter, but that he had tired of the undertaking, and had put it aside. He added that he had hoped his daughters would one day collect his letters; but that a biography—a detailed story of personality and performance, of success and failure—was of course another matter, and that for such a work no arrangement had been made. He may have added one or two other general remarks; then, turning those piercing agate-blue eyes directly upon me, he said:

"When would you like to begin?"

There was a dresser with a large mirror behind him. I happened to catch my reflection in it, and I vividly recollect saying to it mentally: "This is not true; it is only one of many similar dreams." But even in a dream one must answer, and I said:

"Whenever you like. I can begin now."

He was always eager in any new undertaking.

"Very good," he said. "The sooner, then, the better. Let's begin while we are in the humor. The longer you postpone a thing of this kind the less likely you are ever to get at it."

This was on Saturday, as I have stated. I mentioned that my family was still in the country, and that it would require a day or two to get established in the city. I asked if Tuesday, January 9th, would be too soon to begin. He agreed that Tuesday would do, and inquired something about my plan of work. Of course I had formed nothing definite, but I said that in similar undertakings a part of the work had been done with a stenographer, who had made the notes while I prompted the subject to recall a procession of incidents and episodes, to be supplemented with every variety of material obtainable—letters and other documentary accumulations. Then he said:

"I think I should enjoy dictating to a stenographer, with some one to prompt me and to act as audience. The room adjoining this was fitted up for my study. My manuscripts and notes and private books and many of my letters are there, and there are a trunkful or two of such things in the attic. I seldom use the room myself. I do my writing and reading in bed. I will turn that room over to you for this work. Whatever you need will be brought to you. We can have the dictation here in the morning, and you can put in the rest of the day to suit yourself. You can have a key and come and go as you please."

That was always his way. He did nothing by halves; nothing without unquestioning confidence and prodigality. He got up and showed me the lovely luxury of the study, with its treasures of material. I did not believe it true yet. It had all the atmosphere of a dream, and I have no distinct recollection of how I came away. When I returned to The Players and found Charles Harvey Genung there, and told him about it, it is quite certain that he perjured himself when he professed to believe it true and pretended that he was not surprised.



CCXXXIX. WORKING WITH MARK TWAIN

On Tuesday, January 9, 1906, I was on hand with a capable stenographer—Miss Josephine Hobby, who had successively, and successfully, held secretarial positions with Charles Dudley Warner and Mrs. Mary Mapes Dodge, and was therefore peculiarly qualified for the work in hand.

Clemens, meantime, had been revolving our plans and adding some features of his own. He proposed to double the value and interest of our employment by letting his dictations continue the form of those earlier autobiographical chapters, begun with Redpath in 1885, and continued later in Vienna and at the Villa Quarto. He said he did not think he could follow a definite chronological program; that he would like to wander about, picking up this point and that, as memory or fancy prompted, without any particular biographical order. It was his purpose, he declared, that his dictations should not be published until he had been dead a hundred years or more—a prospect which seemed to give him an especial gratification.—[As early as October, 1900, he had proposed to Harper & Brothers a contract for publishing his personal memoirs at the expiration of one hundred years from date; and letters covering the details were exchanged with Mr. Rogers. The document, however, was not completed.]

He wished to pay the stenographer, and to own these memoranda, he said, allowing me free access to them for any material I might find valuable. I could also suggest subjects for dictation, and ask particulars of any special episode or period. I believe this covered the whole arrangement, which did not require more than five minutes, and we set to work without further prologue.

I ought to state that he was in bed when we arrived, and that he remained there during almost all of these earlier dictations, clad in a handsome silk dressing-gown of rich Persian pattern, propped against great snowy pillows. He loved this loose luxury and ease, and found it conducive to thought. On the little table beside him, where lay his cigars, papers, pipes, and various knickknacks, shone a reading-lamp, making more brilliant the rich coloring of his complexion and the gleam of his shining hair. There was daylight, too, but it was north light, and the winter days were dull. Also the walls of the room were a deep, unreflecting red, and his eyes were getting old. The outlines of that vast bed blending into the luxuriant background, the whole focusing to the striking central figure, remain in my mind to-day—a picture of classic value.

He dictated that morning some matters connected with the history of the Comstock mine; then he drifted back to his childhood, returning again to the more modern period, and closed, I think, with some comments on current affairs. It was absorbingly interesting; his quaint, unhurried fashion of speech, the unconscious movement of his hands, the play of his features as his fancies and phrases passed in mental review and were accepted or waved aside. We were watching one of the great literary creators of his time in the very process of his architecture. We constituted about the most select audience in the world enjoying what was, likely enough, its most remarkable entertainment. When he turned at last and inquired the time we were all amazed that two hours and more had slipped away.

"And how much I have enjoyed it!" he said. "It is the ideal plan for this kind of work. Narrative writing is always disappointing. The moment you pick up a pen you begin to lose the spontaneity of the personal relation, which contains the very essence of interest. With shorthand dictation one can talk as if he were at his own dinner-table—always a most inspiring place. I expect to dictate all the rest of my life, if you good people are willing to come and listen to it."

The dictations thus begun continued steadily from week to week, and always with increasing charm. We never knew what he was going to talk about, and it was seldom that he knew until the moment of beginning; then he went drifting among episodes, incidents, and periods in his irresponsible fashion; the fashion of table-conversation, as he said, the methodless method of the human mind. It was always delightful, and always amusing, tragic, or instructive, and it was likely to be one of these at one instant, and another the next. I felt myself the most fortunate biographer in the world, as undoubtedly I was, though not just in the way that I first imagined.

It was not for several weeks that I began to realize that these marvelous reminiscences bore only an atmospheric relation to history; that they were aspects of biography rather than its veritable narrative, and built largely—sometimes wholly—from an imagination that, with age, had dominated memory, creating details, even reversing them, yet with a perfect sincerity of purpose on the part of the narrator to set down the literal and unvarnished truth. It was his constant effort to be frank and faithful to fact, to record, to confess, and to condemn without stint. If you wanted to know the worst of Mark Twain you had only to ask him for it. He would give it, to the last syllable—worse than the worst, for his imagination would magnify it and adorn it with new iniquities, and if he gave it again, or a dozen times, he would improve upon it each time, until the thread of history was almost impossible to trace through the marvel of that fabric; and he would do the same for another person just as willingly. Those vividly real personalities that he marched and countermarched before us were the most convincing creatures in the world; the most entertaining, the most excruciatingly humorous, or wicked, or tragic; but, alas, they were not always safe to include in a record that must bear a certain semblance to history. They often disagreed in their performance, and even in their characters, with the documents in the next room, as I learned by and by when those records, disentangled, began to rebuild the structure of the years.

His gift of dramatization had been exercised too long to be discarded now. The things he told of Mrs. Clemens and of Susy were true—marvelously and beautifully true, in spirit and in aspect—and the actual detail of these mattered little in such a record. The rest was history only as 'Roughing It' is history, or the 'Tramp Abroad'; that is to say, it was fictional history, with fact as a starting-point. In a prefatory note to these volumes we have quoted Mark Twain's own lovely and whimsical admission, made once when he realized his deviations:

"When I was younger I could remember anything, whether it happened or not; but I am getting old, and soon I shall remember only the latter."

At another time he paraphrased one of Josh Billings's sayings in the remark: "It isn't so astonishing, the number of things that I can remember, as the number of things I can remember that aren't so."

I do not wish to say, by any means, that his so-called autobiography is a mere fairy tale. It is far from that. It is amazingly truthful in the character-picture it represents of the man himself. It is only not reliable—and it is sometimes even unjust—as detailed history. Yet, curiously enough, there were occasional chapters that were photographically exact, and fitted precisely with the more positive, if less picturesque, materials. It is also true that such chapters were likely to be episodes intrinsically so perfect as to not require the touch of art.

In the talks which we usually had, when the dictations were ended and Miss Hobby had gone, I gathered much that was of still greater value. Imagination was temporarily dispossessed, as it were, and, whether expounding some theory or summarizing some event, he cared little for literary effect, and only for the idea and the moment immediately present.

It was at such times that he allowed me to make those inquiries we had planned in the beginning, and which apparently had little place in the dictations themselves. Sometimes I led him to speak of the genesis of his various books, how he had come to write them, and I think there was not a single case where later I did not find his memory of these matters almost exactly in accord with the letters of the moment, written to Howells or Twichell, or to some member of his family. Such reminiscence was usually followed by some vigorous burst of human philosophy, often too vigorous for print, too human, but as dazzling as a search-light in its revelation.

It was during this earlier association that he propounded, one day, his theory of circumstance, already set down, that inevitable sequence of cause and effect, beginning with the first act of the primal atom. He had been dictating that morning his story of the clairvoyant dream which preceded his brother's death, and the talk of foreknowledge had continued. I said one might logically conclude from such a circumstance that the future was a fixed quantity.

"As absolutely fixed as the past," he said; and added the remark already quoted.—[Chap. lxxv] A little later he continued:

"Even the Almighty Himself cannot check or change that sequence of events once it is started. It is a fixed quantity, and a part of the scheme is a mental condition during certain moments usually of sleep—when the mind may reach out and grasp some of the acts which are still to come."

It was a new angle to me—a line of logic so simple and so utterly convincing that I have remained unshaken in it to this day. I have never been able to find any answer to it, nor any one who could even attempt to show that the first act of the first created atom did not strike the key-note of eternity.

At another time, speaking of the idea that God works through man, he burst out:

"Yes, of course, just about as much as a man works through his microbes!"

He had a startling way of putting things like that, and it left not much to say.

I was at this period interested a good deal in mental healing, and had been treated for neurasthenia with gratifying results. Like most of the world, I had assumed, from his published articles, that he condemned Christian Science and its related practices out of hand. When I confessed, rather reluctantly, one day, the benefit I had received, he surprised me by answering:

"Of course you have been benefited. Christian Science is humanity's boon. Mother Eddy deserves a place in the Trinity as much as any member of it. She has organized and made available a healing principle that for two thousand years has never been employed, except as the merest kind of guesswork. She is the benefactor of the age."

It seemed strange, at the time, to hear him speak in this way concerning a practice of which he was generally regarded as the chief public antagonist. It was another angle of his many-sided character.



CCXL. THE DEFINITION OF A GENTLEMAN

That was a busy winter for him socially. He was constantly demanded for this thing and that—for public gatherings, dinners—everywhere he was a central figure. Once he presided at a Valentine dinner given by some Players to David Munro. He had never presided at a dinner before, he said, and he did it in his own way, which certainly was a taking one, suitable to that carefree company and occasion—a real Scotch occasion, with the Munro tartan everywhere, the table banked with heather, and a wild piper marching up and down in the anteroom, blowing savage airs in honor of Scotland's gentlest son.

An important meeting of that winter was at Carnegie Hall—a great gathering which had assembled for the purpose of aiding Booker T. Washington in his work for the welfare of his race. The stage and the auditorium were thronged with notables. Joseph H. Choate and Mark Twain presided, and both spoke; also Robert C. Ogden and Booker T. Washington himself. It was all fine and interesting. Choate's address was ably given, and Mark Twain was at his best. He talked of politics and of morals—public and private—how the average American citizen was true to his Christian principles three hundred and sixty-three days in the year, and how on the other two days of the year he left those principles at home and went to the tax-office and the voting-booths, and did his best to damage and undo his whole year's faithful and righteous work.

I used to be an honest man, but I am crumbling—no, I have crumbled. When they assessed me at $75,000 a fortnight ago I went out and tried to borrow the money and couldn't. Then when I found they were letting a whole crowd of millionaires live in New York at a third of the price they were charging me I was hurt, I was indignant, and said, this is the last feather. I am not going to run this town all by myself. In that moment—in that memorable moment, I began to crumble. In fifteen minutes the disintegration was complete. In fifteen minutes I was become just a mere moral sand-pile, and I lifted up my hand, along with those seasoned and experienced deacons, and swore off every rag of personal property I've got in the world.

I had never heard him address a miscellaneous audience. It was marvelous to see how he convulsed it, and silenced it, and controlled it at will. He did not undertake any special pleading for the negro cause; he only prepared the way with cheerfulness.

Clemens and Choate joined forces again, a few weeks later, at a great public meeting assembled in aid of the adult blind. Helen Keller was to be present, but she had fallen ill through overwork. She sent to Clemens one of her beautiful letters, in which she said:

I should be happy if I could have spelled into my hand the words as they fall from your lips, and receive, even as it is uttered, the eloquence of our newest ambassador to the blind.

Clemens, dictating the following morning, told of his first meeting with Helen Keller at a little gathering in Lawrence Hutton's home, when she was about the age of fourteen. It was an incident that invited no elaboration, and probably received none.

Henry Rogers and I went together. The company had all assembled and had been waiting a while. The wonderful child arrived now with her about equally wonderful teacher, Miss Sullivan, and seemed quite well to recognize the character of her surroundings. She said, "Oh, the books, the books, so many, many books. How lovely!"

The guests were brought one after another. As she shook hands with each she took her hand away and laid her fingers lightly against Miss Sullivan's lips, who spoke against them the person's name.

Mr. Howells seated himself by Helen on the sofa, and she put her fingers against his lips and he told her a story of considerable length, and you could see each detail of it pass into her mind and strike fire there and throw the flash of it into her face.

After a couple of hours spent very pleasantly some one asked if Helen would remember the feel of the hands of the company after this considerable interval of time and be able to discriminate the hands and name the possessors of them. Miss Sullivan said, "Oh, she will have no difficulty about that." So the company filed past, shook hands in turn, and with each hand-shake Helen greeted the owner of the hand pleasantly and spoke the name that belonged to it without hesitation.

By and by the assemblage proceeded to the dining-room and sat down to the luncheon. I had to go away before it was over, and as I passed by Helen I patted her lightly on the head and passed on. Miss Sullivan called to me and said, "Stop, Mr. Clemens, Helen is distressed because she did not recognize your hand. Won't you come back and do that again?" I went back and patted her lightly on the head, and she said at once, "Oh, it's Mr. Clemens."

Perhaps some one can explain this miracle, but I have never been able to do it. Could she feel the wrinkles in my hand through her hair? Some one else must answer this.

It was three years following this dictation that the mystery received a very simple and rather amusing solution. Helen had come to pay a visit to Mark Twain's Connecticut home, Stormfield, then but just completed. He had met her, meantime, but it had not occurred to him before to ask her how she had recognized him that morning at Hutton's, in what had seemed such a marvelous way. She remembered, and with a smile said:

"I smelled you." Which, after all, did not make the incident seem much less marvelous.

On one of the mornings after Miss Hobby had gone Clemens said:

"A very curious thing has happened—a very large-sized-joke." He was shaving at the time, and this information came in brief and broken relays, suited to a performance of that sort. The reader may perhaps imagine the effect without further indication of it.

"I was going on a yachting trip once, with Henry Rogers, when a reporter stopped me with the statement that Mrs. Astor had said that there had never been a gentleman in the White House, and he wanted me to give him my definition of a gentleman. I didn't give him my definition; but he printed it, just the same, in the afternoon paper. I was angry at first, and wanted to bring a damage suit. When I came to read the definition it was a satisfactory one, and I let it go. Now to-day comes a letter and a telegram from a man who has made a will in Missouri, leaving ten thousand dollars to provide tablets for various libraries in the State, on which shall be inscribed Mark Twain's definition of a gentleman. He hasn't got the definition—he has only heard of it, and he wants me to tell him in which one of my books or speeches he can find it. I couldn't think, when I read that letter, what in the nation the man meant, but shaving somehow has a tendency to release thought, and just now it all came to me."

It was a situation full of amusing possibilities; but he reached no conclusion in the matter. Another telegram was brought in just then, which gave a sadder aspect to his thought, for it said that his old coachman, Patrick McAleer, who had begun in the Clemens service with the bride and groom of thirty-six years before, was very low, and could not survive more than a few days. This led him to speak of Patrick, his noble and faithful nature, and how he always claimed to be in their service, even during their long intervals of absence abroad. Clemens gave orders that everything possible should be done for Patrick's comfort. When the end came, a few days later, he traveled to Hartford to lay flowers on Patrick's bier, and to serve, with Patrick's friends—neighbor coachmen and John O'Neill, the gardener—as pall-bearer, taking his allotted place without distinction or favor.

It was the following Sunday, at the Majestic Theater, in New York, that Mark Twain spoke to the Young Men's Christian Association. For several reasons it proved an unusual meeting. A large number of free tickets had been given out, far more than the place would hold; and, further, it had been announced that when the ticket-holders had been seated the admission would be free to the public. The subject chosen for the talk was "Reminiscences."

When we arrived the streets were packed from side to side for a considerable distance and a riot was in progress. A great crowd had swarmed about the place, and the officials, instead of throwing the doors wide and letting the theater fill up, regardless of tickets, had locked them. As a result there was a shouting, surging human mass that presently dashed itself against the entrance. Windows and doors gave way, and there followed a wild struggle for entrance. A moment later the house was packed solid. A detachment of police had now arrived, and in time cleared the street. It was said that amid the tumult some had lost their footing and had been trampled and injured, but of this we did not learn until later. We had been taken somehow to a side entrance and smuggled into boxes.—[The paper next morning bore the head-lines: "10,000 Stampeded at the Mark Twain Meeting. Well-dressed Men and Women Clubbed by Police at Majestic Theater." In this account the paper stated that the crowd had collected an hour before the time for opening; that nothing of the kind had been anticipated and no police preparation had been made.]

It was peaceful enough in the theater until Mark Twain appeared on the stage. He was wildly greeted, and when he said, slowly and seriously, "I thank you for this signal recognition of merit," there was a still noisier outburst. In the quiet that followed he began his memories, and went wandering along from one anecdote to another in the manner of his daily dictations.

At last it seemed to occur to him, in view of the character of his audience, that he ought to close with something in the nature of counsel suited to young men.

It is from experiences such as mine [he said] that we get our education of life. We string them into jewels or into tinware, as we may choose. I have received recently several letters asking for counsel or advice, the principal request being for some incident that may prove helpful to the young. It is my mission to teach, and I am always glad to furnish something. There have been a lot of incidents in my career to help me along—sometimes they helped me along faster than I wanted to go.

He took some papers from his pocket and started to unfold one of them; then, as if remembering, he asked how long he had been talking. The answer came, "Thirty-five minutes." He made as if to leave the stage, but the audience commanded him to go on.

"All right," he said, "I can stand more of my own talk than any one I ever knew." Opening one of the papers, a telegram, he read:

"In which one of your works can we find the definition of a gentleman?" Then he added:

I have not answered that telegram. I couldn't. I never wrote any such definition, though it seems to me that if a man has just, merciful, and kindly instincts he would be a gentleman, for he would need nothing else in this world.

He opened a letter. "From Howells," he said.

My old friend, William Dean Howells—Howells, the head of American literature. No one is able to stand with him. He is an old, old friend of mine, and he writes me, "To-morrow I shall be sixty-nine years old." Why, I am surprised at Howells writing so. I have known him myself longer than that. I am sorry to see a man trying to appear so young. Let's see. Howells says now, "I see you have been burying Patrick. I suppose he was old, too."