"'Well, you were that to me; you spoke with authority, and not as the scribes. Nobody could comfort me if YOU said there was no comfort. If you really thought there was nothing anywhere, it was because you had been there to see. Don't you see that I HAD to prove you didn't really mean it?— or else drown myself in the canal.'

"'Well,' said Eames hesitatingly, 'I think perhaps you confuse—'

"'Oh, don't tell me that!' cried Smith with the sudden clairvoyance of mental pain; 'don't tell me I confuse enjoyment of existence with the Will to Live! That's German, and German is High Dutch, and High Dutch is Double Dutch. The thing I saw shining in your eyes when you dangled on that bridge was enjoyment of life and not "the Will to Live." What you knew when you sat on that damned gargoyle was that the world, when all is said and done, is a wonderful and beautiful place; I know it, because I knew it at the same minute. I saw the gray clouds turn pink, and the little gilt clock in the crack between the houses. It was THOSE things you hated leaving, not Life, whatever that is. Eames, we've been to the brink of death together; won't you admit I'm right?'

"'Yes,' said Eames very slowly, 'I think you are right. You shall have a First!'

"'Right!' cried Smith, springing up reanimated. 'I've passed with honours, and now let me go and see about being sent down.'

"'You needn't be sent down,' said Eames with the quiet confidence of twelve years of intrigue. 'Everything with us comes from the man on top to the people just round him: I am the man on top, and I shall tell the people round me the truth.'

"The massive Mr. Smith rose and went firmly to the window, but he spoke with equal firmness. 'I must be sent down,' he said, 'and the people must not be told the truth.'

"'And why not' asked the other.

"'Because I mean to follow your advice,' answered the massive youth, 'I mean to keep the remaining shots for people in the shameful state you and I were in last night—I wish we could even plead drunkenness. I mean to keep those bullets for pessimists—pills for pale people. And in this way I want to walk the world like a wonderful surprise— to float as idly as the thistledown, and come as silently as the sunrise; not to be expected any more than the thunderbolt, not to be recalled any more than the dying breeze. I don't want people to anticipate me as a well-known practical joke. I want both my gifts to come virgin and violent, the death and the life after death. I am going to hold a pistol to the head of the Modern Man. But I shall not use it to kill him—only to bring him to life. I begin to see a new meaning in being the skeleton at the feast.'

"'You can scarcely be called a skeleton,' said Dr. Eames, smiling.

"'That comes of being so much at the feast,' answered the massive youth. 'No skeleton can keep his figure if he is always dining out. But that is not quite what I meant: what I mean is that I caught a kind of glimpse of the meaning of death and all that—the skull and cross-bones, the memento mori. It isn't only meant to remind us of a future life, but to remind us of a present life too. With our weak spirits we should grow old in eternity if we were not kept young by death. Providence has to cut immortality into lengths for us, as nurses cut the bread and butter into fingers.'

"Then he added suddenly in a voice of unnatural actuality, 'But I know something now, Eames. I knew it when I saw the clouds turn pink.'

"'What do you mean?' asked Eames. 'What did you know?'

"'I knew for the first time that murder is really wrong.'

"He gripped Dr. Eames's hand and groped his way somewhat unsteadily to the door. Before he had vanished through it he had added, 'It's very dangerous, though, when a man thinks for a split second that he understands death.'

"Dr. Eames remained in repose and rumination some hours after his late assailant had left. Then he rose, took his hat and umbrella, and went for a brisk if rotatory walk. Several times, however, he stood outside the villa with the spotted blinds, studying them intently with his head slightly on one side. Some took him for a lunatic and some for an intending purchaser. He is not yet sure that the two characters would be widely different.

"The above narrative has been constructed on a principle which is, in the opinion of the undersigned persons, new in the art of letters. Each of the two actors is described as he appeared to the other. But the undersigned persons absolutely guarantee the exactitude of the story; and if their version of the thing be questioned, they, the undersigned persons, would deucedly well like to know who does know about it if they don't.

"The undersigned persons will now adjourn to 'The Spotted Dog' for beer. Farewell.

"(Signed) James Emerson Eames, "Warden of Brakespeare College, Cambridge.

"Innocent Smith."



Chapter II

The Two Curates; or, the Burglary Charge

Arthur Inglewood handed the document he had just read to the leaders of the prosecution, who examined it with their heads together. Both the Jew and the American were of sensitive and excitable stocks, and they revealed by the jumpings and bumpings of the black head and the yellow that nothing could be done in the way of denial of the document. The letter from the Warden was as authentic as the letter from the Sub-Warden, however regrettably different in dignity and social tone.

"Very few words," said Inglewood, "are required to conclude our case in this matter. Surely it is now plain that our client carried his pistol about with the eccentric but innocent purpose of giving a wholesome scare to those whom he regarded as blasphemers. In each case the scare was so wholesome that the victim himself has dated from it as from a new birth. Smith, so far from being a madman, is rather a mad doctor— he walks the world curing frenzies and not distributing them. That is the answer to the two unanswerable questions which I put to the prosecutors. That is why they dared not produce a line by any one who had actually confronted the pistol. All who had actually confronted the pistol confessed that they had profited by it. That was why Smith, though a good shot, never hit anybody. He never hit anybody because he was a good shot. His mind was as clear of murder as his hands are of blood. This, I say, is the only possible explanation of these facts and of all the other facts. No one can possibly explain the Warden's conduct except by believing the Warden's story. Even Dr. Pym, who is a very factory of ingenious theories, could find no other theory to cover the case."

"There are promising per-spectives in hypnotism and dual personality," said Dr. Cyrus Pym dreamily; "the science of criminology is in its infancy, and—"

"Infancy!" cried Moon, jerking his red pencil in the air with a gesture of enlightenment; "why, that explains it!"

"I repeat," proceeded Inglewood, "that neither Dr. Pym nor any one else can account on any other theory but ours for the Warden's signature, for the shots missed and the witnesses missing."

The little Yankee had slipped to his feet with some return of a cock-fighting coolness. "The defence," he said, "omits a coldly colossal fact. They say we produce none of the actual victims. Wal, here is one victim—England's celebrated and stricken Warner. I reckon he is pretty well produced. And they suggest that all the outrages were followed by reconciliation. Wal, there's no flies on England's Warner; and he isn't reconciliated much."

"My learned friend," said Moon, getting elaborately to his feet, "must remember that the science of shooting Dr. Warner is in its infancy. Dr. Warner would strike the idlest eye as one specially difficult to startle into any recognition of the glory of God. We admit that our client, in this one instance, failed, and that the operation was not successful. But I am empowered to offer, on behalf of my client, a proposal for operating on Dr. Warner again, at his earliest convenience, and without further fees."

"'Ang it all, Michael," cried Gould, quite serious for the first time in his life, "you might give us a bit of bally sense for a chinge."

"What was Dr. Warner talking about just before the first shot?" asked Moon sharply.

"The creature," said Dr. Warner superciliously, "asked me, with characteristic rationality, whether it was my birthday."

"And you answered, with characteristic swank," cried Moon, shooting out a long lean finger, as rigid and arresting as the pistol of Smith, "that you didn't keep your birthday."

"Something like that," assented the doctor.

"Then," continued Moon, "he asked you why not, and you said it was because you didn't see that birth was anything to rejoice over. Agreed? Now is there any one who doubts that our tale is true?"

There was a cold crash of stillness in the room; and Moon said, "Pax populi vox Dei; it is the silence of the people that is the voice of God. Or in Dr. Pym's more civilized language, it is up to him to open the next charge. On this we claim an acquittal."

It was about an hour later. Dr. Cyrus Pym had remained for an unprecedented time with his eyes closed and his thumb and finger in the air. It almost seemed as if he had been "struck so," as the nurses say; and in the deathly silence Michael Moon felt forced to relieve the strain with some remark. For the last half-hour or so the eminent criminologist had been explaining that science took the same view of offences against property as it did of offences against life. "Most murder," he had said, "is a variation of homicidal mania, and in the same way most theft is a version of kleptomania. I cannot entertain any doubt that my learned friends opposite adequately con-ceive how this must involve a scheme of punishment more tol'rant and humane than the cruel methods of ancient codes. They will doubtless exhibit consciousness of a chasm so eminently yawning, so thought-arresting, so—" It was here that he paused and indulged in the delicate gesture to which allusion has been made; and Michael could bear it no longer.

"Yes, yes," he said impatiently, "we admit the chasm. The old cruel codes accuse a man of theft and send him to prison for ten years. The tolerant and humane ticket accuses him of nothing and sends him to prison for ever. We pass the chasm."

It was characteristic of the eminent Pym, in one of his trances of verbal fastidiousness, that he went on, unconscious not only of his opponent's interruption, but even of his own pause.

"So stock-improving," continued Dr. Cyrus Pym, "so fraught with real high hopes of the future. Science therefore regards thieves, in the abstract, just as it regards murderers. It regards them not as sinners to be punished for an arbitrary period, but as patients to be detained and cared for," (his first two digits closed again as he hesitated)—"in short, for the required period. But there is something special in the case we investigate here. Kleptomania commonly con-joins itself—"

"I beg pardon," said Michael; "I did not ask just now because, to tell the truth, I really thought Dr. Pym, though seemingly vertical, was enjoying well-earned slumber, with a pinch in his fingers of scentless and delicate dust. But now that things are moving a little more, there is something I should really like to know. I have hung on Dr. Pym's lips, of course, with an interest that it were weak to call rapture, but I have so far been unable to form any conjecture about what the accused, in the present instance, is supposed to have been and gone and done."

"If Mr. Moon will have patience," said Pym with dignity, "he will find that this was the very point to which my exposition was di-rected. Kleptomania, I say, exhibits itself as a kind of physical attraction to certain defined materials; and it has been held (by no less a man than Harris) that this is the ultimate explanation of the strict specialism and vurry narrow professional outlook of most criminals. One will have an irresistible physical impulsion towards pearl sleeve-links, while he passes over the most elegant and celebrated diamond sleeve-links, placed about in the most conspicuous locations. Another will impede his flight with no less than forty-seven buttoned boots, while elastic-sided boots leave him cold, and even sarcastic. The specialism of the criminal, I repeat, is a mark rather of insanity than of any brightness of business habits; but there is one kind of depredator to whom this principle is at first sight hard to apply. I allude to our fellow-citizen the housebreaker.

"It has been maintained by some of our boldest young truth-seekers, that the eye of a burglar beyond the back-garden wall could hardly be caught and hypnotized by a fork that is insulated in a locked box under the butler's bed. They have thrown down the gauntlet to American science on this point. They declare that diamond links are not left about in conspicuous locations in the haunts of the lower classes, as they were in the great test experiment of Calypso College. We hope this experiment here will be an answer to that young ringing challenge, and will bring the burglar once more into line and union with his fellow criminals."

Moon, whose face had gone through every phase of black bewilderment for five minutes past, suddenly lifted his hand and struck the table in explosive enlightenment.

"Oh, I see!" he cried; "you mean that Smith is a burglar."

"I thought I made it quite ad'quately lucid," said Mr. Pym, folding up his eyelids. It was typical of this topsy-turvy private trial that all the eloquent extras, all the rhetoric or digression on either side, was exasperating and unintelligible to the other. Moon could not make head or tail of the solemnity of a new civilization. Pym could not make head or tail of the gaiety of an old one.

"All the cases in which Smith has figured as an expropriator," continued the American doctor, "are cases of burglary. Pursuing the same course as in the previous case, we select the indubitable instance from the rest, and we take the most correct cast-iron evidence. I will now call on my colleague, Mr. Gould, to read a letter we have received from the earnest, unspotted Canon of Durham, Canon Hawkins."

Mr. Moses Gould leapt up with his usual alacrity to read the letter from the earnest and unspotted Hawkins. Moses Gould could imitate a farmyard well, Sir Henry Irving not so well, Marie Lloyd to a point of excellence, and the new motor horns in a manner that put him upon the platform of great artists. But his imitation of a Canon of Durham was not convincing; indeed, the sense of the letter was so much obscured by the extraordinary leaps and gasps of his pronunciation that it is perhaps better to print it here as Moon read it when, a little later, it was handed across the table.

"Dear Sir,—I can scarcely feel surprise that the incident you mention, private as it was, should have filtered through our omnivorous journals to the mere populace; for the position I have since attained makes me, I conceive, a public character, and this was certainly the most extraordinary incident in a not uneventful and perhaps not an unimportant career. I am by no means without experience in scenes of civil tumult. I have faced many a political crisis in the old Primrose League days at Herne Bay, and, before I broke with the wilder set, have spent many a night at the Christian Social Union. But this other experience was quite inconceivable. I can only describe it as the letting loose of a place which it is not for me, as a clergyman, to mention.

"It occurred in the days when I was, for a short period, a curate at Hoxton; and the other curate, then my colleague, induced me to attend a meeting which he described, I must say profanely described, as calculated to promote the kingdom of God. I found, on the contrary, that it consisted entirely of men in corduroys and greasy clothes whose manners were coarse and their opinions extreme.

"Of my colleague in question I wish to speak with the fullest respect and friendliness, and I will therefore say little. No one can be more convinced than I of the evil of politics in the pulpit; and I never offer my congregation any advice about voting except in cases in which I feel strongly that they are likely to make an erroneous selection. But, while I do not mean to touch at all upon political or social problems, I must say that for a clergyman to countenance, even in jest, such discredited nostrums of dissipated demagogues as Socialism or Radicalism partakes of the character of the betrayal of a sacred trust. Far be it from me to say a word against the Reverend Raymond Percy, the colleague in question. He was brilliant, I suppose, and to some apparently fascinating; but a clergyman who talks like a Socialist, wears his hair like a pianist, and behaves like an intoxicated person, will never rise in his profession, or even obtain the admiration of the good and wise. Nor is it for me to utter my personal judgements of the appearance of the people in the hall. Yet a glance round the room, revealing ranks of debased and envious faces—"

"Adopting," said Moon explosively, for he was getting restive—"adopting the reverend gentleman's favourite figure of logic, may I say that while tortures would not tear from me a whisper about his intellect, he is a blasted old jackass."

"Really!" said Dr. Pym; "I protest."

"You must keep quiet, Michael," said Inglewood; "they have a right to read their story."

"Chair! Chair! Chair!" cried Gould, rolling about exuberantly in his own; and Pym glanced for a moment towards the canopy which covered all the authority of the Court of Beacon.

"Oh, don't wake the old lady," said Moon, lowering his voice in a moody good-humour. "I apologize. I won't interrupt again."

Before the little eddy of interruption was ended the reading of the clergyman's letter was already continuing.

"The proceedings opened with a speech from my colleague, of which I will say nothing. It was deplorable. Many of the audience were Irish, and showed the weakness of that impetuous people. When gathered together into gangs and conspiracies they seem to lose altogether that lovable good-nature and readiness to accept anything one tells them which distinguishes them as individuals."

With a slight start, Michael rose to his feet, bowed solemnly, and sat down again.

"These persons, if not silent, were at least applausive during the speech of Mr. Percy. He descended to their level with witticisms about rent and a reserve of labour. Confiscation, expropriation, arbitration, and such words with which I cannot soil my lips, recurred constantly. Some hours afterward the storm broke. I had been addressing the meeting for some time, pointing out the lack of thrift in the working classes, their insufficient attendance at evening service, their neglect of the Harvest Festival, and of many other things that might materially help them to improve their lot. It was, I think, about this time that an extraordinary interruption occurred. An enormous, powerful man, partly concealed with white plaster, arose in the middle of the hall, and offered (in a loud, roaring voice, like a bull's) some observations which seemed to be in a foreign language. Mr. Raymond Percy, my colleague, descended to his level by entering into a duel of repartee, in which he appeared to be the victor. The meeting began to behave more respectfully for a little; yet before I had said twelve sentences more the rush was made for the platform. The enormous plasterer, in particular, plunged towards us, shaking the earth like an elephant; and I really do not know what would have happened if a man equally large, but not quite so ill-dressed, had not jumped up also and held him away. This other big man shouted a sort of speech to the mob as he was shoving them back. I don't know what he said, but, what with shouting and shoving and such horseplay, he got us out at a back door, while the wretched people went roaring down another passage.

"Then follows the truly extraordinary part of my story. When he had got us outside, in a mean backyard of blistered grass leading into a lane with a very lonely-looking lamp-post, this giant addressed me as follows: 'You're well out of that, sir; now you'd better come along with me. I want you to help me in an act of social justice, such as we've all been talking about. Come along!' And turning his big back abruptly, he led us down the lean old lane with the one lean old lamp-post, we scarcely knowing what to do but to follow him. He had certainly helped us in a most difficult situation, and, as a gentleman, I could not treat such a benefactor with suspicion without grave grounds. Such also was the view of my Socialistic colleague, who (with all his dreadful talk of arbitration) is a gentleman also. In fact, he comes of the Staffordshire Percys, a branch of the old house and has the black hair and pale, clear-cut face of the whole family. I cannot but refer it to vanity that he should heighten his personal advantages with black velvet or a red cross of considerable ostentation, and certainly—but I digress.

"A fog was coming up the street, and that last lost lamp-post faded behind us in a way that certainly depressed the mind. The large man in front of us looked larger and larger in the haze. He did not turn round, but he said with his huge back to us, 'All that talking's no good; we want a little practical Socialism.'

"'I quite agree,' said Percy; 'but I always like to understand things in theory before I put them into practice.'

"'Oh, you just leave that to me,' said the practical Socialist, or whatever he was, with the most terrifying vagueness. 'I have a way with me. I'm a Permeator.'

"I could not imagine what he meant, but my companion laughed, so I was sufficiently reassured to continue the unaccountable journey for the present. It led us through most singular ways; out of the lane, where we were already rather cramped, into a paved passage, at the end of which we passed through a wooden gate left open. We then found ourselves, in the increasing darkness and vapour, crossing what appeared to be a beaten path across a kitchen garden. I called out to the enormous person going on in front, but he answered obscurely that it was a short cut.

"I was just repeating my very natural doubt to my clerical companion when I was brought up against a short ladder, apparently leading to a higher level of road. My thoughtless colleague ran up it so quickly that I could not do otherwise than follow as best I could. The path on which I then planted my feet was quite unprecedentedly narrow. I had never had to walk along a thoroughfare so exiguous. Along one side of it grew what, in the dark and density of air, I first took to be some short, strong thicket of shrubs. Then I saw that they were not short shrubs; they were the tops of tall trees. I, an English gentleman and clergyman of the Church of England—I was walking along the top of a garden wall like a tom cat.

"I am glad to say that I stopped within my first five steps, and let loose my just reprobation, balancing myself as best I could all the time.

"'It's a right-of-way,' declared my indefensible informant. 'It's closed to traffic once in a hundred years.'

"'Mr. Percy, Mr. Percy!' I called out; 'you are not going on with this blackguard?'

"'Why, I think so,' answered my unhappy colleague flippantly. 'I think you and I are bigger blackguards than he is, whatever he is.'

"'I am a burglar,' explained the big creature quite calmly. 'I am a member of the Fabian Society. I take back the wealth stolen by the capitalist, not by sweeping civil war and revolution, but by reform fitted to the special occasion—here a little and there a little. Do you see that fifth house along the terrace with the flat roof? I'm permeating that one to-night.'

"'Whether this is a crime or a joke,' I cried, 'I desire to be quit of it.'

"'The ladder is just behind you,' answered the creature with horrible courtesy; 'and, before you go, do let me give you my card.'

"If I had had the presence of mind to show any proper spirit I should have flung it away, though any adequate gesture of the kind would have gravely affected my equilibrium upon the wall. As it was, in the wildness of the moment, I put it in my waistcoat pocket, and, picking my way back by wall and ladder, landed in the respectable streets once more. Not before, however, I had seen with my own eyes the two awful and lamentable facts— that the burglar was climbing up a slanting roof towards the chimneys, and that Raymond Percy (a priest of God and, what was worse, a gentleman) was crawling up after him. I have never seen either of them since that day.

"In consequence of this soul-searching experience I severed my connection with the wild set. I am far from saying that every member of the Christian Social Union must necessarily be a burglar. I have no right to bring any such charge. But it gave me a hint of what such courses may lead to in many cases; and I saw them no more.

"I have only to add that the photograph you enclose, taken by a Mr. Inglewood, is undoubtedly that of the burglar in question. When I got home that night I looked at his card, and he was inscribed there under the name of Innocent Smith.—Yours faithfully, "John Clement Hawkins."

Moon merely went through the form of glancing at the paper. He knew that the prosecutors could not have invented so heavy a document; that Moses Gould (for one) could no more write like a canon than he could read like one. After handing it back he rose to open the defence on the burglary charge.

"We wish," said Michael, "to give all reasonable facilities to the prosecution; especially as it will save the time of the whole court. The latter object I shall once again pursue by passing over all those points of theory which are so dear to Dr. Pym. I know how they are made. Perjury is a variety of aphasia, leading a man to say one thing instead of another. Forgery is a kind of writer's cramp, forcing a man to write his uncle's name instead of his own. Piracy on the high seas is probably a form of sea-sickness. But it is unnecessary for us to inquire into the causes of a fact which we deny. Innocent Smith never did commit burglary at all.

"I should like to claim the power permitted by our previous arrangement, and ask the prosecution two or three questions."

Dr. Cyrus Pym closed his eyes to indicate a courteous assent.

"In the first place," continued Moon, "have you the date of Canon Hawkins's last glimpse of Smith and Percy climbing up the walls and roofs?"

"Ho, yus!" called out Gould smartly. "November thirteen, eighteen ninety-one."

"Have you," continued Moon, "identified the houses in Hoxton up which they climbed?"

"Must have been Ladysmith Terrace out of the highroad," answered Gould with the same clockwork readiness.

"Well," said Michael, cocking an eyebrow at him, "was there any burglary in that terrace that night? Surely you could find that out."

"There may well have been," said the doctor primly, after a pause, "an unsuccessful one that led to no legalities."

"Another question," proceeded Michael. "Canon Hawkins, in his blood-and-thunder boyish way, left off at the exciting moment. Why don't you produce the evidence of the other clergyman, who actually followed the burglar and presumably was present at the crime?"

Dr. Pym rose and planted the points of his fingers on the table, as he did when he was specially confident of the clearness of his reply.

"We have entirely failed," he said, "to track the other clergyman, who seems to have melted into the ether after Canon Hawkins had seen him as-cending the gutters and the leads. I am fully aware that this may strike many as sing'lar; yet, upon reflection, I think it will appear pretty natural to a bright thinker. This Mr. Raymond Percy is admittedly, by the canon's evidence, a minister of eccentric ways. His con-nection with England's proudest and fairest does not seemingly prevent a taste for the society of the real low-down. On the other hand, the prisoner Smith is, by general agreement, a man of irr'sistible fascination. I entertain no doubt that Smith led the Revered Percy into the crime and forced him to hide his head in the real crim'nal class. That would fully account for his non-appearance, and the failure of all attempts to trace him."

"It is impossible, then, to trace him?" asked Moon.

"Impossible," repeated the specialist, shutting his eyes.

"You are sure it's impossible?"

"Oh dry up, Michael," cried Gould, irritably. "We'd 'ave found 'im if we could, for you bet 'e saw the burglary. Don't YOU start looking for 'im. Look for your own 'ead in the dustbin. You'll find that—after a bit," and his voice died away in grumbling.

"Arthur," directed Michael Moon, sitting down, "kindly read Mr. Raymond Percy's letter to the court."

"Wishing, as Mr. Moon has said, to shorten the proceedings as much as possible," began Inglewood, "I will not read the first part of the letter sent to us. It is only fair to the prosecution to admit the account given by the second clergyman fully ratifies, as far as facts are concerned, that given by the first clergyman. We concede, then, the canon's story so far as it goes. This must necessarily be valuable to the prosecutor and also convenient to the court. I begin Mr. Percy's letter, then, at the point when all three men were standing on the garden wall:—

"As I watched Hawkins wavering on the wall, I made up my own mind not to waver. A cloud of wrath was on my brain, like the cloud of copper fog on the houses and gardens round. My decision was violent and simple; yet the thoughts that led up to it were so complicated and contradictory that I could not retrace them now. I knew Hawkins was a kind, innocent gentleman; and I would have given ten pounds for the pleasure of kicking him down the road. That God should allow good people to be as bestially stupid as that— rose against me like a towering blasphemy.

"At Oxford, I fear, I had the artistic temperament rather badly; and artists love to be limited. I liked the church as a pretty pattern; discipline was mere decoration. I delighted in mere divisions of time; I liked eating fish on Friday. But then I like fish; and the fast was made for men who like meat. Then I came to Hoxton and found men who had fasted for five hundred years; men who had to gnaw fish because they could not get meat—and fish-bones when they could not get fish. As too many British officers treat the army as a review, so I had treated the Church Militant as if it were the Church Pageant. Hoxton cures that. Then I realized that for eighteen hundred years the Church Militant had not been a pageant, but a riot—and a suppressed riot. There, still living patiently in Hoxton, were the people to whom the tremendous promises had been made. In the face of that I had to become a revolutionary if I was to continue to be religious. In Hoxton one cannot be a conservative without being also an atheist— and a pessimist. Nobody but the devil could want to conserve Hoxton.

"On the top of all this comes Hawkins. If he had cursed all the Hoxton men, excommunicated them, and told them they were going to hell, I should have rather admired him. If he had ordered them all to be burned in the market-place, I should still have had that patience that all good Christians have with the wrongs inflicted on other people. But there is no priestcraft about Hawkins—nor any other kind of craft. He is as perfectly incapable of being a priest as he is of being a carpenter or a cabman or a gardener or a plasterer. He is a perfect gentleman; that is his complaint. He does not impose his creed, but simply his class. He never said a word of religion in the whole of his damnable address. He simply said all the things his brother, the major, would have said. A voice from heaven assures me that he has a brother, and that this brother is a major.

"When this helpless aristocrat had praised cleanliness in the body and convention in the soul to people who could hardly keep body and soul together, the stampede against our platform began. I took part in his undeserved rescue, I followed his obscure deliverer, until (as I have said) we stood together on the wall above the dim gardens, already clouding with fog. Then I looked at the curate and at the burglar, and decided, in a spasm of inspiration, that the burglar was the better man of the two. The burglar seemed quite as kind and human as the curate was— and he was also brave and self-reliant, which the curate was not. I knew there was no virtue in the upper class, for I belong to it myself; I knew there was not so very much in the lower class, for I had lived with it a long time. Many old texts about the despised and persecuted came back to my mind, and I thought that the saints might well be hidden in the criminal class. About the time Hawkins let himself down the ladder I was crawling up a low, sloping, blue-slate roof after the large man, who went leaping in front of me like a gorilla.

"This upward scramble was short, and we soon found ourselves tramping along a broad road of flat roofs, broader than many big thoroughfares, with chimney-pots here and there that seemed in the haze as bulky as small forts. The asphyxiation of the fog seemed to increase the somewhat swollen and morbid anger under which my brain and body laboured. The sky and all those things that are commonly clear seemed overpowered by sinister spirits. Tall spectres with turbans of vapour seemed to stand higher than the sun or moon, eclipsing both. I thought dimly of illustrations to the 'Arabian Nights' on brown paper with rich but sombre tints, showing genii gathering round the Seal of Solomon. By the way, what was the Seal of Solomon? Nothing to do with sealing-wax really, I suppose; but my muddled fancy felt the thick clouds as being of that heavy and clinging substance, of strong opaque colour, poured out of boiling pots and stamped into monstrous emblems.

"The first effect of the tall turbaned vapours was that discoloured look of pea-soup or coffee brown of which Londoners commonly speak. But the scene grew subtler with familiarity. We stood above the average of the housetops and saw something of that thing called smoke, which in great cities creates the strange thing called fog. Beneath us rose a forest of chimney-pots. And there stood in every chimney-pot, as if it were a flower-pot, a brief shrub or a tall tree of coloured vapour. The colours of the smoke were various; for some chimneys were from firesides and some from factories, and some again from mere rubbish heaps. And yet, though the tints were all varied, they all seemed unnatural, like fumes from a witch's pot. It was as if the shameful and ugly shapes growing shapeless in the cauldron sent up each its separate spurt of steam, coloured according to the fish or flesh consumed. Here, aglow from underneath, were dark red clouds, such as might drift from dark jars of sacrificial blood; there the vapour was dark indigo gray, like the long hair of witches steeped in the hell-broth. In another place the smoke was of an awful opaque ivory yellow, such as might be the disembodiment of one of their old, leprous waxen images. But right across it ran a line of bright, sinister, sulphurous green, as clear and crooked as Arabic—"

Mr. Moses Gould once more attempted the arrest of the 'bus. He was understood to suggest that the reader should shorten the proceedings by leaving out all the adjectives. Mrs. Duke, who had woken up, observed that she was sure it was all very nice, and the decision was duly noted down by Moses with a blue, and by Michael with a red pencil. Inglewood then resumed the reading of the document.

"Then I read the writing of the smoke. Smoke was like the modern city that makes it; it is not always dull or ugly, but it is always wicked and vain.

"Modern England was like a cloud of smoke; it could carry all colours, but it could leave nothing but a stain. It was our weakness and not our strength that put a rich refuse in the sky. These were the rivers of our vanity pouring into the void. We had taken the sacred circle of the whirlwind, and looked down on it, and seen it as a whirlpool. And then we had used it as a sink. It was a good symbol of the mutiny in my own mind. Only our worst things were going to heaven. Only our criminals could still ascend like angels.

"As my brain was blinded with such emotions, my guide stopped by one of the big chimney-pots that stood at the regular intervals like lamp-posts along that uplifted and aerial highway. He put his heavy hand upon it, and for the moment I thought he was merely leaning on it, tired with his steep scramble along the terrace. So far as I could guess from the abysses, full of fog on either side, and the veiled lights of red brown and old gold glowing through them now and again, we were on the top of one of those long, consecutive, and genteel rows of houses which are still to be found lifting their heads above poorer districts, the remains of some rage of optimism in earlier speculative builders. Probably enough, they were entirely untenanted, or tenanted only by such small clans of the poor as gather also in the old emptied palaces of Italy. Indeed, some little time later, when the fog had lifted a little, I discovered that we were walking round a semi-circle of crescent which fell away below us into one flat square or wide street below another, like a giant stairway, in a manner not unknown in the eccentric building of London, and looking like the last ledges of the land. But a cloud sealed the giant stairway as yet.

"My speculations about the sullen skyscape, however, were interrupted by something as unexpected as the moon falling from the sky. Instead of my burglar lifting his hand from the chimney he leaned on, he leaned on it a little more heavily, and the whole chimney-pot turned over like the opening top of an inkstand. I remembered the short ladder leaning against the low wall and felt sure he had arranged his criminal approach long before.

"The collapse of the big chimney-pot ought to have been the culmination of my chaotic feelings; but, to tell the truth, it produced a sudden sense of comedy and even of comfort. I could not recall what connected this abrupt bit of housebreaking with some quaint but still kindly fancies. Then I remembered the delightful and uproarious scenes of roofs and chimneys in the harlequinades of my childhood, and was darkly and quite irrationally comforted by a sense of unsubstantiality in the scene, as if the houses were of lath and paint and pasteboard, and were only meant to be tumbled in and out of by policemen and pantaloons. The law-breaking of my companion seemed not only seriously excusable, but even comically excusable. Who were all these pompous preposterous people with their footmen and their foot-scrapers, their chimney-pots and their chimney-pot hats, that they should prevent a poor clown from getting sausages if he wanted them? One would suppose that property was a serious thing. I had reached, as it were, a higher level of that mountainous and vapourous visions, the heaven of a higher levity.

"My guide had jumped down into the dark cavity revealed by the displaced chimney-pot. He must have landed at a level considerably lower, for, tall as he was, nothing but his weirdly tousled head remained visible. Something again far off, and yet familiar, pleased me about this way of invading the houses of men. I thought of little chimney-sweeps, and 'The Water Babies;' but I decided that it was not that. Then I remembered what it was that made me connect such topsy-turvy trespass with ideas quite opposite to the idea of crime. Christmas Eve, of course, and Santa Claus coming down the chimney.

"Almost at the same instant the hairy head disappeared into the black hole; but I heard a voice calling to me from below. A second or two afterwards, the hairy head reappeared; it was dark against the more fiery part of the fog, and nothing could be spelt of its expression, but its voice called on me to follow with that enthusiastic impatience proper only among old friends. I jumped into the gulf, and as blindly as Curtius, for I was still thinking of Santa Claus and the traditional virtue of such vertical entrance.

"In every well-appointed gentleman's house, I reflected, there was the front door for the gentlemen, and the side door for the tradesmen; but there was also the top door for the gods. The chimney is, so to speak, the underground passage between earth and heaven. By this starry tunnel Santa Claus manages—like the skylark— to be true to the kindred points of heaven and home. Nay, owing to certain conventions, and a widely distributed lack of courage for climbing, this door was, perhaps, little used. But Santa Claus's door was really the front door: it was the door fronting the universe.

"I thought this as I groped my way across the black garret, or loft below the roof, and scrambled down the squat ladder that let us down into a yet larger loft below. Yet it was not till I was half-way down the ladder that I suddenly stood still, and thought for an instant of retracing all my steps, as my companion had retraced them from the beginning of the garden wall. The name of Santa Claus had suddenly brought me back to my senses. I remembered why Santa Clause came, and why he was welcome.

"I was brought up in the propertied classes, and with all their horror of offences against property. I had heard all the regular denunciations of robbery, both right and wrong; I had read the Ten Commandments in church a thousand times. And then and there, at the age of thirty-four, half-way down a ladder in a dark room in the bodily act of burglar, I saw suddenly for the first time that theft, after all, is really wrong.

"It was too late to turn back, however, and I followed the strangely soft footsteps of my huge companion across the lower and larger loft, till he knelt down on a part of the bare flooring and, after a few fumbling efforts, lifted a sort of trapdoor. This released a light from below, and we found ourselves looking down into a lamp-lit sitting room, of the sort that in large houses often leads out of a bedroom, and is an adjunct to it. Light thus breaking from beneath our feet like a soundless explosion, showed that the trapdoor just lifted was clogged with dust and rust, and had doubtless been long disused until the advent of my enterprising friend. But I did not look at this long, for the sight of the shining room underneath us had an almost unnatural attractiveness. To enter a modern interior at so strange an angle, by so forgotten a door, was an epoch in one's psychology. It was like having found a fourth dimension.

"My companion dropped from the aperture into the room so suddenly and soundlessly, that I could do nothing but follow him; though, for lack of practice in crime, I was by no means soundless. Before the echo of my boots had died away, the big burglar had gone quickly to the door, half opened it, and stood looking down the staircase and listening. Then, leaving the door still half open, he came back into the middle of the room, and ran his roving blue eye round its furniture and ornament. The room was comfortably lined with books in that rich and human way that makes the walls seem alive; it was a deep and full, but slovenly, bookcase, of the sort that is constantly ransacked for the purposes of reading in bed. One of those stunted German stoves that look like red goblins stood in a corner, and a sideboard of walnut wood with closed doors in its lower part. There were three windows, high but narrow. After another glance round, my housebreaker plucked the walnut doors open and rummaged inside. He found nothing there, apparently, except an extremely handsome cut-glass decanter, containing what looked like port. Somehow the sight of the thief returning with this ridiculous little luxury in his hand woke within me once more all the revelation and revulsion I had felt above.

"'Don't do it!' I cried quite incoherently, 'Santa Claus—'

"'Ah,' said the burglar, as he put the decanter on the table and stood looking at me, 'you've thought about that, too.'

"'I can't express a millionth part of what I've thought of,' I cried, 'but it's something like this... oh, can't you see it? Why are children not afraid of Santa Claus, though he comes like a thief in the night? He is permitted secrecy, trespass, almost treachery—because there are more toys where he has been. What should we feel if there were less? Down what chimney from hell would come the goblin that should take away the children's balls and dolls while they slept? Could a Greek tragedy be more gray and cruel than that daybreak and awakening? Dog-stealer, horse-stealer, man-stealer—can you think of anything so base as a toy-stealer?'

"The burglar, as if absently, took a large revolver from his pocket and laid it on the table beside the decanter, but still kept his blue reflective eyes fixed on my face.

"'Man!' I said, 'all stealing is toy-stealing. That's why it's really wrong. The goods of the unhappy children of men should be really respected because of their worthlessness. I know Naboth's vineyard is as painted as Noah's Ark. I know Nathan's ewe-lamb is really a woolly baa-lamb on a wooden stand. That is why I could not take them away. I did not mind so much, as long as I thought of men's things as their valuables; but I dare not put a hand upon their vanities.'

"After a moment I added abruptly, 'Only saints and sages ought to be robbed. They may be stripped and pillaged; but not the poor little worldly people of the things that are their poor little pride.'

"He set out two wineglasses from the cupboard, filled them both, and lifted one of them with a salutation towards his lips.

"'Don't do it!' I cried. 'It might be the last bottle of some rotten vintage or other. The master of this house may be quite proud of it. Don't you see there's something sacred in the silliness of such things?'

"'It's not the last bottle,' answered my criminal calmly; 'there's plenty more in the cellar.'

"'You know the house, then?' I said.

"'Too well,' he answered, with a sadness so strange as to have something eerie about it. 'I am always trying to forget what I know— and to find what I don't know.' He drained his glass. 'Besides,' he added, 'it will do him good.'

"'What will do him good?'

"'The wine I'm drinking,' said the strange person.

"'Does he drink too much, then?' I inquired.

"'No,' he answered, 'not unless I do.'

"'Do you mean,' I demanded, 'that the owner of this house approves of all you do?'

"'God forbid,' he answered; 'but he has to do the same.'

"The dead face of the fog looking in at all three windows unreasonable increased a sense of riddle, and even terror, about this tall, narrow house we had entered out of the sky. I had once more the notion about the gigantic genii— I fancied that enormous Egyptian faces, of the dead reds and yellows of Egypt, were staring in at each window of our little lamp-lit room as at a lighted stage of marionettes. My companion went on playing with the pistol in front of him, and talking with the same rather creepy confidentialness.

"'I am always trying to find him—to catch him unawares. I come in through skylights and trapdoors to find him; but whenever I find him—he is doing what I am doing.'

"I sprang to my feet with a thrill of fear. 'There is some one coming,' I cried, and my cry had something of a shriek in it. Not from the stairs below, but along the passage from the inner bedchamber (which seemed somehow to make it more alarming), footsteps were coming nearer. I am quite unable to say what mystery, or monster, or double, I expected to see when the door was pushed open from within. I am only quite certain that I did not expect to see what I did see.

"Framed in the open doorway stood, with an air of great serenity, a rather tall young woman, definitely though indefinably artistic— her dress the colour of spring and her hair of autumn leaves, with a face which, though still comparatively young, conveyed experience as well as intelligence. All she said was, 'I didn't hear you come in.'

"'I came in another way,' said the Permeator, somewhat vaguely. 'I'd left my latchkey at home.'

"I got to my feet in a mixture of politeness and mania. 'I'm really very sorry,' I cried. 'I know my position is irregular. Would you be so obliging as to tell me whose house this is?'

"'Mine,' said the burglar, 'May I present you to my wife?'

"I doubtfully, and somewhat slowly, resumed my seat; and I did not get out of it till nearly morning. Mrs. Smith (such was the prosaic name of this far from prosaic household) lingered a little, talking slightly and pleasantly. She left on my mind the impression of a certain odd mixture of shyness and sharpness; as if she knew the world well, but was still a little harmlessly afraid of it. Perhaps the possession of so jumpy and incalculable a husband had left her a little nervous. Anyhow, when she had retired to the inner chamber once more, that extraordinary man poured forth his apologia and autobiography over the dwindling wine.

"He had been sent to Cambridge with a view to a mathematical and scientific, rather than a classical or literary, career. A starless nihilism was then the philosophy of the schools; and it bred in him a war between the members and the spirit, but one in which the members were right. While his brain accepted the black creed, his very body rebelled against it. As he put it, his right hand taught him terrible things. As the authorities of Cambridge University put it, unfortunately, it had taken the form of his right hand flourishing a loaded firearm in the very face of a distinguished don, and driving him to climb out of the window and cling to a waterspout. He had done it solely because the poor don had professed in theory a preference for non-existence. For this very unacademic type of argument he had been sent down. Vomiting as he was with revulsion, from the pessimism that had quailed under his pistol, he made himself a kind of fanatic of the joy of life. He cut across all the associations of serious-minded men. He was gay, but by no means careless. His practical jokes were more in earnest than verbal ones. Though not an optimist in the absurd sense of maintaining that life is all beer and skittles, he did really seem to maintain that beer and skittles are the most serious part of it. 'What is more immortal,' he would cry, 'than love and war? Type of all desire and joy—beer. Type of all battle and conquest—skittles.'

"There was something in him of what the old world called the solemnity of revels—when they spoke of 'solemnizing' a mere masquerade or wedding banquet. Nevertheless he was not a mere pagan any more than he was a mere practical joker. His eccentricities sprang from a static fact of faith, in itself mystical, and even childlike and Christian.

"'I don't deny,' he said, 'that there should be priests to remind men that they will one day die. I only say that at certain strange epochs it is necessary to have another kind of priests, called poets, actually to remind men that they are not dead yet. The intellectuals among whom I moved were not even alive enough to fear death. They hadn't enough blood in them to be cowards. Until a pistol barrel was poked under their very noses they never even knew they had been born. For ages looking up an eternal perspective it might be true that life is a learning to die. But for these little white rats it was just as true that death was their only chance of learning to live.'

"His creed of wonder was Christian by this absolute test; that he felt it continually slipping from himself as much as from others. He had the same pistol for himself, as Brutus said of the dagger. He continually ran preposterous risks of high precipice or headlong speed to keep alive the mere conviction that he was alive. He treasured up trivial and yet insane details that had once reminded him of the awful subconscious reality. When the don had hung on the stone gutter, the sight of his long dangling legs, vibrating in the void like wings, somehow awoke the naked satire of the old definition of man as a two-legged animal without feathers. The wretched professor had been brought into peril by his head, which he had so elaborately cultivated, and only saved by his legs, which he had treated with coldness and neglect. Smith could think of no other way of announcing or recording this, except to send a telegram to an old friend (by this time a total stranger) to say that he had just seen a man with two legs; and that the man was alive.

"The uprush of his released optimism burst into stars like a rocket when he suddenly fell in love. He happened to be shooting a high and very headlong weir in a canoe, by way of proving to himself that he was alive; and he soon found himself involved in some doubt about the continuance of the fact. What was worse, he found he had equally jeopardized a harmless lady alone in a rowing-boat, and one who had provoked death by no professions of philosophic negation. He apologized in wild gasps through all his wild wet labours to bring her to the shore, and when he had done so at last, he seems to have proposed to her on the bank. Anyhow, with the same impetuosity with which he had nearly murdered her, he completely married her; and she was the lady in green to whom I had recently said 'good-night.'

"They had settled down in these high narrow houses near Highbury. Perhaps, indeed, that is hardly the word. One could strictly say that Smith was married, that he was very happily married, that he not only did not care for any woman but his wife, but did not seem to care for any place but his home; but perhaps one could hardly say that he had settled down. 'I am a very domestic fellow,' he explained with gravity, 'and have often come in through a broken window rather than be late for tea.'

"He lashed his soul with laughter to prevent it falling asleep. He lost his wife a series of excellent servants by knocking at the door as a total stranger, and asking if Mr. Smith lived there and what kind of a man he was. The London general servant is not used to the master indulging in such transcendental ironies. And it was found impossible to explain to her that he did it in order to feel the same interest in his own affairs that he always felt in other people's.

"'I know there's a fellow called Smith,' he said in his rather weird way, 'living in one of the tall houses in this terrace. I know he is really happy, and yet I can never catch him at it.'

"Sometimes he would, of a sudden, treat his wife with a kind of paralyzed politeness, like a young stranger struck with love at first sight. Sometimes he would extend this poetic fear to the very furniture; would seem to apologize to the chair he sat on, and climb the staircase as cautiously as a cragsman, to renew in himself the sense of their skeleton of reality. Every stair is a ladder and every stool a leg, he said. And at other times he would play the stranger exactly in the opposite sense, and would enter by another way, so as to feel like a thief and a robber. He would break and violate his own home, as he had done with me that night. It was near morning before I could tear myself from this queer confidence of the Man Who Would Not Die, and as I shook hands with him on the doorstep the last load of fog was lifting, and rifts of daylight revealed the stairway of irregular street levels that looked like the end of the world.

"It will be enough for many to say that I had passed a night with a maniac. What other term, it will be said, could be applied to such a being? A man who reminds himself that he is married by pretending not to be married! A man who tries to covet his own goods instead of his neighbor's! On this I have but one word to say, and I feel it of my honour to say it, though no one understands. I believe the maniac was one of those who do not merely come, but are sent; sent like a great gale upon ships by Him who made His angels winds and His messengers a flaming fire. This, at least, I know for certain. Whether such men have laughed or wept, we have laughed at their laughter as much as at their weeping. Whether they cursed or blessed the world, they have never fitted it. It is true that men have shrunk from the sting of a great satirist as if from the sting of an adder. But it is equally true that men flee from the embrace of a great optimist as from the embrace of a bear. Nothing brings down more curses than a real benediction. For the goodness of good things, like the badness of bad things, is a prodigy past speech; it is to be pictured rather than spoken. We shall have gone deeper than the deeps of heaven and grown older than the oldest angels before we feel, even in its first faint vibrations, the everlasting violence of that double passion with which God hates and loves the world.—I am, yours faithfully, "Raymond Percy."

"Oh, 'oly, 'oly, 'oly!" said Mr. Moses Gould.

The instant he had spoken all the rest knew they had been in an almost religious state of submission and assent. Something had bound them together; something in the sacred tradition of the last two words of the letter; something also in the touching and boyish embarrassment with which Inglewood had read them— for he had all the thin-skinned reverence of the agnostic. Moses Gould was as good a fellow in his way as ever lived; far kinder to his family than more refined men of pleasure, simple and steadfast in his admiration, a thoroughly wholesome animal and a thoroughly genuine character. But wherever there is conflict, crises come in which any soul, personal or racial, unconsciously turns on the world the most hateful of its hundred faces. English reverence, Irish mysticism, American idealism, looked up and saw on the face of Moses a certain smile. It was that smile of the Cynic Triumphant, which has been the tocsin for many a cruel riot in Russian villages or mediaeval towns.

"Oh, 'oly, 'oly, 'oly!" said Moses Gould.

Finding that this was not well received, he explained further, exuberance deepening on his dark exuberant features.

"Always fun to see a bloke swallow a wasp when 'e's corfin' up a fly," he said pleasantly. "Don't you see you've bunged up old Smith anyhow. If this parson's tale's O.K.—why, Smith is 'ot. 'E's pretty 'ot. We find him elopin' with Miss Gray (best respects!) in a cab. Well, what abart this Mrs. Smith the curate talks of, with her blarsted shyness—transmigogrified into a blighted sharpness? Miss Gray ain't been very sharp, but I reckon she'll be pretty shy."

"Don't be a brute," growled Michael Moon.

None could lift their eyes to look at Mary; but Inglewood sent a glance along the table at Innocent Smith. He was still bowed above his paper toys, and a wrinkle was on his forehead that might have been worry or shame. He carefully plucked out one corner of a complicated paper and tucked it in elsewhere; then the wrinkle vanished and he looked relieved.



Chapter III

The Round Road; or, the Desertion Charge

Pym rose with sincere embarrassment; for he was an American, and his respect for ladies was real, and not at all scientific.

"Ignoring," he said, "the delicate and considerable knightly protests that have been called forth by my colleague's native sense of oration, and apologizing to all for whom our wild search for truth seems unsuitable to the grand ruins of a feudal land, I still think my colleague's question by no means devoid of rel'vancy. The last charge against the accused was one of burglary; the next charge on the paper is of bigamy and desertion. It does without question appear that the defence, in aspiring to rebut this last charge, have really admitted the next. Either Innocent Smith is still under a charge of attempted burglary, or else that is exploded; but he is pretty well fixed for attempted bigamy. It all depends on what view we take of the alleged letter from Curate Percy. Under these conditions I feel justified in claiming my right to questions. May I ask how the defence got hold of the letter from Curate Percy? Did it come direct from the prisoner?"

"We have had nothing direct from the prisoner," said Moon quietly. "The few documents which the defence guarantees came to us from another quarter."

"From what quarter?" asked Dr. Pym.

"If you insist," answered Moon, "we had them from Miss Gray.

"Dr. Cyrus Pym quite forgot to close his eyes, and, instead, opened them very wide.

"Do you really mean to say," he said, "that Miss Gray was in possession of this document testifying to a previous Mrs. Smith?"

"Quite so," said Inglewood, and sat down.

The doctor said something about infatuation in a low and painful voice, and then with visible difficulty continued his opening remarks.

"Unfortunately the tragic truth revealed by Curate Percy's narrative is only too crushingly confirmed by other and shocking documents in our own possession. Of these the principal and most certain is the testimony of Innocent Smith's gardener, who was present at the most dramatic and eye-opening of his many acts of marital infidelity. Mr. Gould, the gardener, please."

Mr. Gould, with his tireless cheerfulness, arose to present the gardener. That functionary explained that he had served Mr. and Mrs. Innocent Smith when they had a little house on the edge of Croydon. From the gardener's tale, with its many small allusions, Inglewood grew certain he had seen the place. It was one of those corners of town or country that one does not forget, for it looked like a frontier. The garden hung very high above the lane, and its end was steep and sharp, like a fortress. Beyond was a roll of real country, with a white path sprawling across it, and the roots, boles, and branches of great gray trees writhing and twisting against the sky. But as if to assert that the lane itself was suburban, were sharply relieved against that gray and tossing upland a lamp-post painted a peculiar yellow-green and a red pillar-box that stood exactly at the corner. Inglewood was sure of the place; he had passed it twenty times in his constitutionals on the bicycle; he had always dimly felt it was a place where something might occur. But it gave him quite a shiver to feel that the face of his frightful friend or enemy Smith might at any time have appeared over the garden bushes above. The gardener's account, unlike the curate's, was quite free from decorative adjectives, however many he may have uttered privately when writing it. He simply said that on a particular morning Mr. Smith came out and began to play about with a rake, as he often did. Sometimes he would tickle the nose of his eldest child (he had two children); sometimes he would hook the rake on to the branch of a tree, and hoist himself up with horrible gymnastic jerks, like those of a giant frog in its final agony. Never, apparently, did he think of putting the rake to any of its proper uses, and the gardener, in consequence, treated his actions with coldness and brevity. But the gardener was certain that on one particular morning in October he (the gardener) had come round the corner of the house carrying the hose, had seen Mr. Smith standing on the lawn in a striped red and white jacket (which might have been his smoking-jacket, but was quite as like a part of his pyjamas), and had heard him then and there call out to his wife, who was looking out of the bedroom window on to the garden, these decisive and very loud expressions—

"I won't stay here any longer. I've got another wife and much better children a long way from here. My other wife's got redder hair than yours, and my other garden's got a much finer situation; and I'm going off to them."

With these words, apparently, he sent the rake flying far up into the sky, higher than many could have shot an arrow, and caught it again. Then he cleared the hedge at a leap and alighted on his feet down in the lane below, and set off up the road without even a hat. Much of the picture was doubtless supplied by Inglewood's accidental memory of the place. He could see with his mind's eye that big bare-headed figure with the ragged rake swaggering up the crooked woodland road, and leaving lamp-post and pillar-box behind. But the gardener, on his own account, was quite prepared to swear to the public confession of bigamy, to the temporary disappearance of the rake in the sky, and the final disappearance of the man up the road. Moreover, being a local man, he could swear that, beyond some local rumours that Smith had embarked on the south-eastern coast, nothing was known of him again.

This impression was somewhat curiously clinched by Michael Moon in the few but clear phrases in which he opened the defence upon the third charge. So far from denying that Smith had fled from Croydon and disappeared on the Continent, he seemed prepared to prove all this on his own account. "I hope you are not so insular," he said, "that you will not respect the word of a French innkeeper as much as that of an English gardener. By Mr. Inglewood's favour we will hear the French innkeeper."

Before the company had decided the delicate point Inglewood was already reading the account in question. It was in French. It seemed to them to run something like this:—

"Sir,—Yes; I am Durobin of Durobin's Cafe on the sea-front at Gras, rather north of Dunquerque. I am willing to write all I know of the stranger out of the sea.

"I have no sympathy with eccentrics or poets. A man of sense looks for beauty in things deliberately intended to be beautiful, such as a trim flower-bed or an ivory statuette. One does not permit beauty to pervade one's whole life, just as one does not pave all the roads with ivory or cover all the fields with geraniums. My faith, but we should miss the onions!

"But whether I read things backwards through my memory, or whether there are indeed atmospheres of psychology which the eye of science cannot as yet pierce, it is the humiliating fact that on that particular evening I felt like a poet—like any little rascal of a poet who drinks absinthe in the mad Montmartre.

"Positively the sea itself looked like absinthe, green and bitter and poisonous. I had never known it look so unfamiliar before. In the sky was that early and stormy darkness that is so depressing to the mind, and the wind blew shrilly round the little lonely coloured kiosk where they sell the newspapers, and along the sand-hills by the shore. There I saw a fishing-boat with a brown sail standing in silently from the sea. It was already quite close, and out of it clambered a man of monstrous stature, who came wading to shore with the water not up to his knees, though it would have reached the hips of many men. He leaned on a long rake or pole, which looked like a trident, and made him look like a Triton. Wet as he was, and with strips of seaweed clinging to him, he walked across to my cafe, and, sitting down at a table outside, asked for cherry brandy, a liqueur which I keep, but is seldom demanded. Then the monster, with great politeness, invited me to partake of a vermouth before my dinner, and we fell into conversation. He had apparently crossed from Kent by a small boat got at a private bargain because of some odd fancy he had for passing promptly in an easterly direction, and not waiting for any of the official boats. He was, he somewhat vaguely explained, looking for a house. When I naturally asked him where the house was, he answered that he did not know; it was on an island; it was somewhere to the east; or, as he expressed it with a hazy and yet impatient gesture, 'over there.'

"I asked him how, if he did not know the place, he would know it when he saw it. Here he suddenly ceased to be hazy, and became alarmingly minute. He gave a description of the house detailed enough for an auctioneer. I have forgotten nearly all the details except the last two, which were that the lamp-post was painted green, and that there was a red pillar-box at the corner.

"'A red pillar-box!' I cried in astonishment. 'Why, the place must be in England!'

"'I had forgotten,' he said, nodding heavily. 'That is the island's name.'

"'But, nom du nom,' I cried testily, 'you've just come from England, my boy.'

"'They SAID it was England,' said my imbecile, conspiratorially. 'They said it was Kent. But Kentish men are such liars one can't believe anything they say.'

"'Monsieur,' I said, 'you must pardon me. I am elderly, and the fumisteries of the young men are beyond me. I go by common sense, or, at the largest, by that extension of applied common sense called science.'

"'Science!' cried the stranger. 'There is only one good thing science ever discovered—a good thing, good tidings of great joy— that the world is round.'

"I told him with civility that his words conveyed no impression to my intelligence. 'I mean,' he said, 'that going right round the world is the shortest way to where you are already.'

"'Is it not even shorter,' I asked, 'to stop where you are?'

"'No, no, no!' he cried emphatically. 'That way is long and very weary. At the end of the world, at the back of the dawn, I shall find the wife I really married and the house that is really mine. And that house will have a greener lamp-post and a redder pillar-box. Do you,' he asked with a sudden intensity, 'do you never want to rush out of your house in order to find it?'

"'No, I think not,' I replied; 'reason tells a man from the first to adapt his desires to the probable supply of life. I remain here, content to fulfil the life of man. All my interests are here, and most of my friends, and—'

"'And yet,' he cried, starting to his almost terrific height, 'you made the French Revolution!'

"'Pardon me,' I said, 'I am not quite so elderly. A relative perhaps.'

"'I mean your sort did!' exclaimed this personage. 'Yes, your damned smug, settled, sensible sort made the French Revolution. Oh! I know some say it was no good, and you're just back where you were before. Why, blast it all, that's just where we all want to be—back where we were before! That is revolution—going right round! Every revolution, like a repentance, is a return.'

"He was so excited that I waited till he had taken his seat again, and then said something indifferent and soothing; but he struck the tiny table with his colossal fist and went on.

"'I am going to have a revolution, not a French Revolution, but an English Revolution. God has given to each tribe its own type of mutiny. The Frenchmen march against the citadel of the city together; the Englishman marches to the outskirts of the city, and alone. But I am going to turn the world upside down, too. I'm going to turn myself upside down. I'm going to walk upside down in the cursed upsidedownland of the Antipodes, where trees and men hang head downward in the sky. But my revolution, like yours, like the earth's, will end up in the holy, happy place— the celestial, incredible place—the place where we were before.'

"With these remarks, which can scarcely be reconciled with reason, he leapt from the seat and strode away into the twilight, swinging his pole and leaving behind him an excessive payment, which also pointed to some loss of mental balance. This is all I know of the episode of the man landed from the fishing-boat, and I hope it may serve the interests of justice.— Accept, Sir, the assurances of the very high consideration, with which I have the honour to be your obedient servant, "Jules Durobin."

"The next document in our dossier," continued Inglewood, "comes from the town of Crazok, in the central plains of Russia, and runs as follows:—

"Sir,—My name is Paul Nickolaiovitch: I am the stationmaster at the station near Crazok. The great trains go by across the plains taking people to China, but very few people get down at the platform where I have to watch. This makes my life rather lonely, and I am thrown back much upon the books I have. But I cannot discuss these very much with my neighbours, for enlightened ideas have not spread in this part of Russia so much as in other parts. Many of the peasants round here have never heard of Bernard Shaw.

"I am a Liberal, and do my best to spread Liberal ideas; but since the failure of the revolution this has been even more difficult. The revolutionists committed many acts contrary to the pure principles of humanitarianism, with which indeed, owing to the scarcity of books, they were ill acquainted. I did not approve of these cruel acts, though provoked by the tyranny of the government; but now there is a tendency to reproach all Intelligents with the memory of them. This is very unfortunate for Intelligents.

"It was when the railway strike was almost over, and a few trains came through at long intervals, that I stood one day watching a train that had come in. Only one person got out of the train, far away up at the other end of it, for it was a very long train. It was evening, with a cold, greenish sky. A little snow had fallen, but not enough to whiten the plain, which stretched away a sort of sad purple in all directions, save where the flat tops of some distant tablelands caught the evening light like lakes. As the solitary man came stamping along on the thin snow by the train he grew larger and larger; I thought I had never seen so large a man. But he looked even taller than he was, I think, because his shoulders were very big and his head comparatively little. From the big shoulders hung a tattered old jacket, striped dull red and dirty white, very thin for the winter, and one hand rested on a huge pole such as peasants rake in weeds with to burn them.

"Before he had traversed the full length of the train he was entangled in one of those knots of rowdies that were the embers of the extinct revolution, though they mostly disgraced themselves upon the government side. I was just moving to his assistance, when he whirled up his rake and laid out right and left with such energy that he came through them without scathe and strode right up to me, leaving them staggered and really astonished.

"Yet when he reached me, after so abrupt an assertion of his aim, he could only say rather dubiously in French that he wanted a house.

"'There are not many houses to be had round here,' I answered in the same language, 'the district has been very disturbed. A revolution, as you know, has recently been suppressed. Any further building—'

"'Oh! I don't mean that,' he cried; 'I mean a real house—a live house. It really is a live house, for it runs away from me.'

"'I am ashamed to say that something in his phrase or gesture moved me profoundly. We Russians are brought up in an atmosphere of folk-lore, and its unfortunate effects can still be seen in the bright colours of the children's dolls and of the ikons. For an instant the idea of a house running away from a man gave me pleasure, for the enlightenment of man moves slowly.

"'Have you no other house of your own?' I asked.

"'I have left it,' he said very sadly. 'It was not the house that grew dull, but I that grew dull in it. My wife was better than all women, and yet I could not feel it.'

"'And so,' I said with sympathy, 'you walked straight out of the front door, like a masculine Nora.'

"'Nora?' he inquired politely, apparently supposing it to be a Russian word.

"'I mean Nora in "The Doll's House,"' I replied.

"At this he looked very much astonished, and I knew he was an Englishman; for Englishmen always think that Russians study nothing but 'ukases.'

"'"The Doll's House"?' he cried vehemently; 'why, that is just where Ibsen was so wrong! Why, the whole aim of a house is to be a doll's house. Don't you remember, when you were a child, how those little windows WERE windows, while the big windows weren't. A child has a doll's house, and shrieks when a front door opens inwards. A banker has a real house, yet how numerous are the bankers who fail to emit the faintest shriek when their real front doors open inwards.'

"Something from the folk-lore of my infancy still kept me foolishly silent; and before I could speak, the Englishman had leaned over and was saying in a sort of loud whisper, 'I have found out how to make a big thing small. I have found out how to turn a house into a doll's house. Get a long way off it: God lets us turn all things into toys by his great gift of distance. Once let me see my old brick house standing up quite little against the horizon, and I shall want to go back to it again. I shall see the funny little toy lamp-post painted green against the gate, and all the dear little people like dolls looking out of the window. For the windows really open in my doll's house.'

"'But why?' I asked, 'should you wish to return to that particular doll's house? Having taken, like Nora, the bold step against convention, having made yourself in the conventional sense disreputable, having dared to be free, why should you not take advantage of your freedom? As the greatest modern writers have pointed out, what you called your marriage was only your mood. You have a right to leave it all behind, like the clippings of your hair or the parings of your nails. Having once escaped, you have the world before you. Though the words may seem strange to you, you are free in Russia.'

"He sat with his dreamy eyes on the dark circles of the plains, where the only moving thing was the long and labouring trail of smoke out of the railway engine, violet in tint, volcanic in outline, the one hot and heavy cloud of that cold clear evening of pale green.

"'Yes,' he said with a huge sigh, 'I am free in Russia. You are right. I could really walk into that town over there and have love all over again, and perhaps marry some beautiful woman and begin again, and nobody could ever find me. Yes, you have certainly convinced me of something.'

"His tone was so queer and mystical that I felt impelled to ask him what he meant, and of what exactly I had convinced him.

"'You have convinced me,' he said with the same dreamy eye, 'why it is really wicked and dangerous for a man to run away from his wife.'

"'And why is it dangerous?' I inquired.

"'Why, because nobody can find him,' answered this odd person, 'and we all want to be found.'

"'The most original modern thinkers,' I remarked, 'Ibsen, Gorki, Nietzsche, Shaw, would all rather say that what we want most is to be lost: to find ourselves in untrodden paths, and to do unprecedented things: to break with the past and belong to the future.'

"He rose to his whole height somewhat sleepily, and looked round on what was, I confess, a somewhat desolate scene—the dark purple plains, the neglected railroad, the few ragged knots of malcontents. 'I shall not find the house here,' he said. 'It is still eastward— further and further eastward.'

"Then he turned upon me with something like fury, and struck the foot of his pole upon the frozen earth.

"'And if I do go back to my country,' he cried, 'I may be locked up in a madhouse before I reach my own house. I have been a bit unconventional in my time! Why, Nietzsche stood in a row of ramrods in the silly old Prussian army, and Shaw takes temperance beverages in the suburbs; but the things I do are unprecedented things. This round road I am treading is an untrodden path. I do believe in breaking out; I am a revolutionist. But don't you see that all these real leaps and destructions and escapes are only attempts to get back to Eden— to something we have had, to something we at least have heard of? Don't you see one only breaks the fence or shoots the moon in order to get HOME?'

"'No,' I answered after due reflection, 'I don't think I should accept that.'

"'Ah,' he said with a sort of a sigh, 'then you have explained a second thing to me.'

"'What do you mean?' I asked; 'what thing?'

"'Why your revolution has failed,' he said; and walking across quite suddenly to the train he got into it just as it was steaming away at last. And as I saw the long snaky tail of it disappear along the darkening flats.

"I saw no more of him. But though his views were adverse to the best advanced thought, he struck me as an interesting person: I should like to find out if he has produced any literary works.—Yours, etc., "Paul Nickolaiovitch."

There was something in this odd set of glimpses into foreign lives which kept the absurd tribunal quieter than it had hitherto been, and it was again without interruption that Inglewood opened another paper upon his pile. "The Court will be indulgent," he said, "if the next note lacks the special ceremonies of our letter-writing. It is ceremonious enough in its own way:—

"The Celestial Principles are permanent: Greeting.—I am Wong-Hi, and I tend the temple of all the ancestors of my family in the forest of Fu. The man that broke through the sky and came to me said that it must be very dull, but I showed him the wrongness of his thought. I am indeed in one place, for my uncle took me to this temple when I was a boy, and in this I shall doubtless die. But if a man remain in one place he shall see that the place changes. The pagoda of my temple stands up silently out of all the trees, like a yellow pagoda above many green pagodas. But the skies are sometimes blue like porcelain, and sometimes green like jade, and sometimes red like garnet. But the night is always ebony and always returns, said the Emperor Ho.

"The sky-breaker came at evening very suddenly, for I had hardly seen any stirring in the tops of the green trees over which I look as over a sea, when I go to the top of the temple at morning. And yet when he came, it was as if an elephant had strayed from the armies of the great kings of India. For palms snapped, and bamboos broke, and there came forth in the sunshine before the temple one taller than the sons of men.

"Strips of red and white hung about him like ribbons of a carnival, and he carried a pole with a row of teeth on it like the teeth of a dragon. His face was white and discomposed, after the fashion of the foreigners, so that they look like dead men filled with devils; and he spoke our speech brokenly.

"He said to me, 'This is only a temple; I am trying to find a house.' And then he told me with indelicate haste that the lamp outside his house was green, and that there was a red post at the corner of it.

"'I have not seen your house nor any houses,' I answered. 'I dwell in this temple and serve the gods.'

"'Do you believe in the gods?' he asked with hunger in his eyes, like the hunger of dogs. And this seemed to me a strange question to ask, for what should a man do except what men have done?

"'My Lord,' I said, 'it must be good for men to hold up their hands even if the skies are empty. For if there are gods, they will be pleased, and if there are none, then there are none to be displeased. Sometimes the skies are gold and sometimes porphyry and sometimes ebony, but the trees and the temple stand still under it all. So the great Confucius taught us that if we do always the same things with our hands and our feet as do the wise beasts and birds, with our heads we may think many things: yes, my Lord, and doubt many things. So long as men offer rice at the right season, and kindle lanterns at the right hour, it matters little whether there be gods or no. For these things are not to appease gods, but to appease men.'

"He came yet closer to me, so that he seemed enormous; yet his look was very gentle.

"'Break your temple,' he said, 'and your gods will be freed.'

"And I, smiling at his simplicity, answered: 'And so, if there be no gods, I shall have nothing but a broken temple.'

"And at this, that giant from whom the light of reason was withheld threw out his mighty arms and asked me to forgive him. And when I asked him for what he should be forgiven he answered: 'For being right.'

"'Your idols and emperors are so old and wise and satisfying,' he cried, 'it is a shame that they should be wrong. We are so vulgar and violent, we have done you so many iniquities— it is a shame we should be right after all.'

"And I, still enduring his harmlessness, asked him why he thought that he and his people were right.

"And he answered: 'We are right because we are bound where men should be bound, and free where men should be free. We are right because we doubt and destroy laws and customs— but we do not doubt our own right to destroy them. For you live by customs, but we live by creeds. Behold me! In my country I am called Smip. My country is abandoned, my name is defiled, because I pursue around the world what really belongs to me. You are steadfast as the trees because you do not believe. I am as fickle as the tempest because I do believe. I do believe in my own house, which I shall find again. And at the last remaineth the green lantern and the red post.'

"I said to him: 'At the last remaineth only wisdom.'

"But even as I said the word he uttered a horrible shout, and rushing forward disappeared among the trees. I have not seen this man again nor any other man. The virtues of the wise are of fine brass. "Wong-Hi."

"The next letter I have to read," proceeded Arthur Inglewood, "will probably make clear the nature of our client's curious but innocent experiment. It is dated from a mountain village in California, and runs as follows:—

"Sir,—A person answering to the rather extraordinary description required certainly went, some time ago, over the high pass of the Sierras on which I live and of which I am probably the sole stationary inhabitant. I keep a rudimentary tavern, rather ruder than a hut, on the very top of this specially steep and threatening pass. My name is Louis Hara, and the very name may puzzle you about my nationality. Well, it puzzles me a great deal. When one has been for fifteen years without society it is hard to have patriotism; and where there is not even a hamlet it is difficult to invent a nation. My father was an Irishman of the fiercest and most free-shooting of the old Californian kind. My mother was a Spaniard, proud of descent from the old Spanish families round San Francisco, yet accused for all that of some admixture of Red Indian blood. I was well educated and fond of music and books. But, like many other hybrids, I was too good or too bad for the world; and after attempting many things I was glad enough to get a sufficient though a lonely living in this little cabaret in the mountains. In my solitude I fell into many of the ways of a savage. Like an Eskimo, I was shapeless in winter; like a Red Indian, I wore in hot summers nothing but a pair of leather trousers, with a great straw hat as big as a parasol to defend me from the sun. I had a bowie knife at my belt and a long gun under my arm; and I dare say I produced a pretty wild impression on the few peaceable travellers that could climb up to my place. But I promise you I never looked as mad as that man did. Compared with him I was Fifth Avenue.

"I dare say that living under the very top of the Sierras has an odd effect on the mind; one tends to think of those lonely rocks not as peaks coming to a point, but rather as pillars holding up heaven itself. Straight cliffs sail up and away beyond the hope of the eagles; cliffs so tall that they seem to attract the stars and collect them as sea-crags collect a mere glitter of phosphorous. These terraces and towers of rock do not, like smaller crests, seem to be the end of the world. Rather they seem to be its awful beginning: its huge foundations. We could almost fancy the mountain branching out above us like a tree of stone, and carrying all those cosmic lights like a candelabrum. For just as the peaks failed us, soaring impossibly far, so the stars crowded us (as it seemed), coming impossibly near. The spheres burst about us more like thunderbolts hurled at the earth than planets circling placidly about it.

"All this may have driven me mad; I am not sure. I know there is one angle of the road down the pass where the rock leans out a little, and on windy nights I seem to hear it clashing overhead with other rocks— yes, city against city and citadel against citadel, far up into the night. It was on such an evening that the strange man struggled up the pass. Broadly speaking, only strange men did struggle up the pass. But I had never seen one like this one before.

"He carried (I cannot conceive why) a long, dilapidated garden rake, all bearded and bedraggled with grasses, so that it looked like the ensign of some old barbarian tribe. His hair, which was as long and rank as the grass, hung down below his huge shoulders; and such clothes as clung about him were rags and tongues of red and yellow, so that he had the air of being dressed like an Indian in feathers or autumn leaves. The rake or pitchfork, or whatever it was, he used sometimes as an alpenstock, sometimes (I was told) as a weapon. I do not know why he should have used it as a weapon, for he had, and afterwards showed me, an excellent six-shooter in his pocket. 'But THAT,' he said, 'I use only for peaceful purposes.' I have no notion what he meant.

"He sat down on the rough bench outside my inn and drank some wine from the vineyards below, sighing with ecstasy over it like one who had travelled long among alien, cruel things and found at last something that he knew. Then he sat staring rather foolishly at the rude lantern of lead and coloured glass that hangs over my door. It is old, but of no value; my grandmother gave it to me long ago: she was devout, and it happens that the glass is painted with a crude picture of Bethlehem and the Wise Men and the Star. He seemed so mesmerized with the transparent glow of Our Lady's blue gown and the big gold star behind, that he led me also to look at the thing, which I had not done for fourteen years.

"Then he slowly withdrew his eyes from this and looked out eastward where the road fell away below us. The sunset sky was a vault of rich velvet, fading away into mauve and silver round the edges of the dark mountain amphitheatre; and between us and the ravine below rose up out of the deeps and went up into the heights the straight solitary rock we call Green Finger. Of a queer volcanic colour, and wrinkled all over with what looks undecipherable writing, it hung there like a Babylonian pillar or needle.

"The man silently stretched out his rake in that direction, and before he spoke I knew what he meant. Beyond the great green rock in the purple sky hung a single star.

"'A star in the east,' he said in a strange hoarse voice like one of our ancient eagles'. 'The wise men followed the star and found the house. But if I followed the star, should I find the house?'

"'It depends perhaps,' I said, smiling, 'on whether you are a wise man.' I refrained from adding that he certainly didn't look it.

"'You may judge for yourself,' he answered. 'I am a man who left his own house because he could no longer bear to be away from it.'

"'It certainly sounds paradoxical,' I said.

"'I heard my wife and children talking and saw them moving about the room,' he continued, 'and all the time I knew they were walking and talking in another house thousands of miles away, under the light of different skies, and beyond the series of the seas. I loved them with a devouring love, because they seemed not only distant but unattainable. Never did human creatures seem so dear and so desirable: but I seemed like a cold ghost; therefore I cast off their dust from my feet for a testimony. Nay, I did more. I spurned the world under my feet so that it swung full circle like a treadmill.'

"'Do you really mean,' I cried, 'that you have come right round the world? Your speech is English, yet you are coming from the west.'

"'My pilgrimage is not yet accomplished,' he replied sadly. 'I have become a pilgrim to cure myself of being an exile.'

"Something in the word 'pilgrim' awoke down in the roots of my ruinous experience memories of what my fathers had felt about the world, and of something from whence I came. I looked again at the little pictured lantern at which I had not looked for fourteen years.

"'My grandmother,' I said in a low tone, 'would have said that we were all in exile, and that no earthly house could cure the holy home-sickness that forbids us rest.'

"He was silent a long while, and watched a single eagle drift out beyond the Green Finger into the darkening void.

"Then he said, 'I think your grandmother was right,' and stood up leaning on his grassy pole. 'I think that must be the reason,' he said—'the secret of this life of man, so ecstatic and so unappeased. But I think there is more to be said. I think God has given us the love of special places, of a hearth and of a native land, for a good reason.'

"'I dare say,' I said. 'What reason?'

"'Because otherwise,' he said, pointing his pole out at the sky and the abyss, 'we might worship that.'

"'What do you mean?' I demanded.

"'Eternity,' he said in his harsh voice, 'the largest of the idols— the mightiest of the rivals of God.'

"'You mean pantheism and infinity and all that,' I suggested.

"'I mean,' he said with increasing vehemence, 'that if there be a house for me in heaven it will either have a green lamp-post and a hedge, or something quite as positive and personal as a green lamp-post and a hedge. I mean that God bade me love one spot and serve it, and do all things however wild in praise of it, so that this one spot might be a witness against all the infinities and the sophistries, that Paradise is somewhere and not anywhere, is something and not anything. And I would not be so very much surprised if the house in heaven had a real green lamp-post after all.'

"With which he shouldered his pole and went striding down the perilous paths below, and left me alone with the eagles. But since he went a fever of homelessness will often shake me. I am troubled by rainy meadows and mud cabins that I have never seen; and I wonder whether America will endure.— Yours faithfully, Louis Hara."

After a short silence Inglewood said: "And, finally, we desire to put in as evidence the following document:—

"This is to say that I am Ruth Davis, and have been housemaid to Mrs. I. Smith at 'The Laurels' in Croydon for the last six months. When I came the lady was alone, with two children; she was not a widow, but her husband was away. She was left with plenty of money and did not seem disturbed about him, though she often hoped he would be back soon. She said he was rather eccentric and a little change did him good. One evening last week I was bringing the tea-things out on to the lawn when I nearly dropped them. The end of a long rake was suddenly stuck over the hedge, and planted like a jumping-pole; and over the hedge, just like a monkey on a stick, came a huge, horrible man, all hairy and ragged like Robinson Crusoe. I screamed out, but my mistress didn't even get out of her chair, but smiled and said he wanted shaving. Then he sat down quite calmly at the garden table and took a cup of tea, and then I realized that this must be Mr. Smith himself. He has stopped here ever since and does not really give much trouble, though I sometimes fancy he is a little weak in his head. "Ruth Davis.

"P.S.—I forgot to say that he looked round at the garden and said, very loud and strong: 'Oh, what a lovely place you've got;' just as if he'd never seen it before."

The room had been growing dark and drowsy; the afternoon sun sent one heavy shaft of powdered gold across it, which fell with an intangible solemnity upon the empty seat of Mary Gray, for the younger women had left the court before the more recent of the investigations. Mrs. Duke was still asleep, and Innocent Smith, looking like a large hunchback in the twilight, was bending closer and closer to his paper toys. But the five men really engaged in the controversy, and concerned not to convince the tribunal but to convince each other, still sat round the table like the Committee of Public Safety.

Suddenly Moses Gould banged one big scientific book on top of another, cocked his little legs up against the table, tipped his chair backwards so far as to be in direct danger of falling over, emitted a startling and prolonged whistle like a steam engine, and asserted that it was all his eye.

When asked by Moon what was all his eye, he banged down behind the books again and answered with considerable excitement, throwing his papers about. "All those fairy-tales you've been reading out," he said. "Oh! don't talk to me! I ain't littery and that, but I know fairy-tales when I hear 'em. I got a bit stumped in some of the philosophical bits and felt inclined to go out for a B. and S. But we're living in West 'Ampstead and not in 'Ell; and the long and the short of it is that some things 'appen and some things don't 'appen. Those are the things that don't 'appen."

"I thought," said Moon gravely, "that we quite clearly explained—"

"Oh yes, old chap, you quite clearly explained," assented Mr. Gould with extraordinary volubility. "You'd explain an elephant off the doorstep, you would. I ain't a clever chap like you; but I ain't a born natural, Michael Moon, and when there's an elephant on my doorstep I don't listen to no explanations. 'It's got a trunk,' I says.—'My trunk,' you says: 'I'm fond of travellin', and a change does me good.'—'But the blasted thing's got tusks,' I says.—'Don't look a gift 'orse in the mouth,' you says, 'but thank the goodness and the graice that on your birth 'as smiled.'—'But it's nearly as big as the 'ouse,' I says.—'That's the bloomin' perspective,' you says, 'and the sacred magic of distance.'—'Why, the elephant's trumpetin' like the Day of Judgement,' I says.—'That's your own conscience a-talking to you, Moses Gould,' you says in a grive and tender voice. Well, I 'ave got a conscience as much as you. I don't believe most of the things they tell you in church on Sundays; and I don't believe these 'ere things any more because you goes on about 'em as if you was in church. I believe an elephant's a great big ugly dingerous beast— and I believe Smith's another."

"Do you mean to say," asked Inglewood, "that you still doubt the evidence of exculpation we have brought forward?"

"Yes, I do still doubt it," said Gould warmly. "It's all a bit too far-fetched, and some of it a bit too far off. 'Ow can we test all those tales? 'Ow can we drop in and buy the 'Pink 'Un' at the railway station at Kosky Wosky or whatever it was? 'Ow can we go and do a gargle at the saloon-bar on top of the Sierra Mountains? But anybody can go and see Bunting's boarding-house at Worthing."