Now there was one Antonello da Messina, a person of good and lively intelligence, of great sagacity, and skilled in his profession, who, having studied design for many years in Rome, had first retired to Palermo, where he had worked for many years, and finally to his native place, Messina, where he had confirmed by his works the good opinion that his countrymen had of his excellent ability in painting. This man, then, going once on some business of his own from Sicily to Naples, heard that the said King Alfonso had received from Flanders the aforesaid panel by the hand of Johann of Bruges, painted in oil in such a manner that it could be washed, would endure any shock, and was in every way perfect. Thereupon, having contrived to obtain a view of it, he was so strongly impressed by the liveliness of the colours and by the beauty and harmony of that painting, that he put on one side all other business and every thought and went off to Flanders. Having arrived in Bruges, he became very intimate with the said Johann, making him presents of many drawings in the Italian manner and other things, insomuch that the latter, moved by this and by the respect shown by Antonello, and being now old, was content that he should see his method of colouring in oil; wherefore Antonello did not depart from that place until he had gained a thorough knowledge of that way of colouring, which he desired so greatly to know. And no long time after, Johann having died, Antonello returned from Flanders in order to revisit his native country and to communicate to all Italy a secret so useful, beautiful, and advantageous. Then, having stayed a few months in Messina, he went to Venice, where, being a man much given to pleasure and very licentious, he resolved to take up his abode and finish his life, having found there a mode of living exactly suited to his taste. And so, putting himself to work, he made there many pictures in oil according to the rules that he had learned in Flanders; these are scattered throughout the houses of noblemen in that city, where they were held in great esteem by reason of the novelty of the work. He made many others, also, which were sent to various places. Finally, having acquired fame and great repute there, he was commissioned to paint a panel that was destined for S. Cassiano, a parish church in that city. This panel was wrought by Antonio with all his knowledge and with no sparing of time; and when finished, by reason of the novelty of the colouring and the beauty of the figures, which he had made with good design, it was much commended and held in very great price. And afterwards, when men heard of the new secret that he had brought from Flanders to that city, he was ever loved and cherished by the magnificent noblemen of Venice throughout the whole course of his life.



Among the painters who were then in repute in Venice, a certain Maestro Domenico was held very excellent. This man, on the arrival of Antonello in Venice, received him with such great lovingness and courtesy, that he could not have shown more to a very dear and cherished friend. For this reason Antonello, who would not be beaten in courtesy by Maestro Domenico, after a few months taught him the secret and method of colouring in oil. Nothing could have been dearer to Domenico than this extraordinary courtesy and friendliness; and well might he hold it dear, since it caused him, as he had foreseen, to be greatly honoured ever afterwards in his native city. Grossly deceived, in truth, are those who think that, while they grudge to others even those things that cost them nothing, they should be served by all for the sake of their sweet smile, as the saying goes. The courtesies of Maestro Domenico Viniziano wrested from the hands of Antonello that which he had won for himself with so much fatigue and labour, and which he would probably have refused to hand over to any other even for a large sum of money. But since, with regard to Maestro Domenico, we will mention in due time all that he wrought in Florence, and who were the men with whom he generously shared the secret that he had received as a courteous gift from another, let us pass to Antonello.

After the panel for S. Cassiano, he made many pictures and portraits for various Venetian noblemen. Messer Bernardo Vecchietti, the Florentine, has a painting by his hand of S. Francis and S. Dominic, both in the one picture, and very beautiful. Then, after receiving a commission from the Signoria to paint certain scenes in their Palace (which they had refused to give to Francesco di Monsignore of Verona, although he had been greatly favoured by the Duke of Mantua), he fell sick of a pleurisy and died at the age of forty-nine, without having set a hand to the work. He was greatly honoured in his obsequies by the craftsmen, by reason of the gift bestowed by him on art in the form of the new manner of colouring, as the following epitaph testifies:

D. O. M.

ANTONIUS PICTOR, PRAECIPUUM MESSANAE SUAE ET SICILIAE TOTIUS ORNAMENTUM, HAC HUMO CONTEGITUR. NON SOLUM SUIS PICTURIS, IN QUIBUS SINGULARE ARTIFICIUM ET VENUSTAS FUIT, SED ET QUOD COLORIBUS OLEO MISCENDIS SPLENDOREM ET PERPETUITATEM PRIMUS ITALICAE PICTURAE CONTULIT, SUMMO SEMPER ARTIFICIUM STUDIO CELEBRATUS.

The death of Antonello was a great grief to his many friends, and particularly to the sculptor Andrea Riccio, who wrought the nude marble statues of Adam and Eve, held to be very beautiful, which are seen in the courtyard of the Palace of the Signoria in Venice. Such was the end of Antonello, to whom our craftsmen should certainly feel no less indebted for having brought the method of colouring in oil into Italy than they should to Johann of Bruges for having discovered it in Flanders. Both of them benefited and enriched the art; for it is by means of this invention that craftsmen have since become so excellent, that they have been able to make their figures all but alive. Their services should be all the more valued, inasmuch as there is no writer to be found who attributes this manner of colouring to the ancients; and if it could be known for certain that it did not exist among them, this age would surpass all the excellence of the ancients by virtue of this perfection. Since, however, even as nothing is said that has not been said before, so perchance nothing is done that has not been done before, I will let this pass without saying more; and praising consummately those who, in addition to draughtsmanship, are ever adding something to art, I will proceed to write of others.



FOOTNOTES:

[10] Jan van Eyck.

[11] It is reasonable to suppose that this stands for Hans (Memling).



ALESSO BALDOVINETTI



LIFE OF ALESSO BALDOVINETTI

PAINTER OF FLORENCE

So great an attraction has the noble art of painting, that many eminent men have deserted the callings in which they might have become very rich, and, drawn by their inclination against the wishes of their parents, have followed the promptings of their nature and devoted themselves to painting, to sculpture, or to some similar pursuit. And, to tell the truth, if a man estimates riches at their true worth and no higher, and regards excellence as the end of all his actions, he acquires treasures very different from silver and gold; not to mention that he is never afraid of those things that rob us in a moment of those earthly riches, which are foolishly esteemed by men at more than their true value. Recognizing this, Alesso Baldovinetti, drawn by a natural inclination, abandoned commerce—in which his relatives had ever occupied themselves, insomuch that by practising it honourably they had acquired riches and lived like noble citizens—and devoted himself to painting, in which he showed a peculiar ability to counterfeit very well the objects of nature, as may be seen in the pictures by his hand.

This man, while still very young, and almost against the wish of his father, who would have liked him to give his attention to commerce, devoted himself to drawing; and in a short time he made so much progress therein, that his father was content to allow him to follow the inclination of his nature. The first work that Alesso executed in fresco was in S. Maria Nuova, on the front wall of the Chapel of S. Gilio, which was much extolled at that time, because, among other things, it contained a S. Egidio that was held to be a very beautiful figure. In like manner, he painted in S. Trinita the chapel in fresco and the chief panel in distemper, for Messer Gherardo and Messer Bongianni Gianfigliazzi, most honourable and wealthy gentlemen of Florence. In this chapel Alesso painted some scenes from the Old Testament, which he first sketched in fresco and then finished on the dry, tempering his colours with yolk of egg mingled with a liquid varnish prepared over a fire. This vehicle, he thought, would preserve the paintings from damp; but it was so strong that where it was laid on too thickly the work has peeled off in many places; and thus, whereas he thought he had found a rare and very beautiful secret, he was deceived in his hopes.

He drew many portraits from nature, and in the scene of the Queen of Sheba going to hear the wisdom of Solomon, which he painted in the aforesaid chapel, he portrayed the Magnificent Lorenzo de' Medici, father of Pope Leo X, and Lorenzo della Volpaia, a most excellent maker of clocks and a very fine astrologer, who was the man who made for the said Lorenzo de' Medici the very beautiful clock that the Lord Duke Cosimo now has in his Palace; in which clock all the wheels of the planets are perpetually moving, which is a rare thing, and the first that was ever made in this manner. In the scene opposite to that one Alesso portrayed Luigi Guicciardini the elder, Luca Pitti, Diotisalvi Neroni, and Giuliano de' Medici, father of Pope Clement VII; and beside the stone pilaster he painted Gherardo Gianfigliazzi the elder, the Chevalier Messer Bongianni, who is wearing a blue robe, with a chain round his neck, and Jacopo and Giovanni, both of the same family. Near these are Filippo Strozzi the elder and the astrologer Messer Paolo dal Pozzo Toscanelli. On the vaulting are four patriarchs, and on the panel is the Trinity, with S. Giovanni Gualberto kneeling, and another Saint. All these portraits are very easily recognized from their similarity to those that are seen in other works, particularly in the houses of their descendants, whether in gesso or in painting. Alesso gave much time to this work, because he was very patient and liked to execute his works at his ease and convenience.



He drew very well, as may be seen from a mule drawn from nature in our book, wherein the curves of the hair over the whole body are done with much patience and with beautiful grace. Alesso was very diligent in his works, and he strove to be an imitator of all the minute details that Mother Nature creates. He had a manner somewhat dry and harsh, particularly in draperies. He took much delight in making landscapes, copying them from the life of nature exactly as they are; wherefore there are seen in his pictures streams, bridges, rocks, herbs, fruits, roads, fields, cities, castles, sand, and an infinity of other things of the kind. In the Nunziata at Florence, in the court, exactly behind the wall where the Annunciation itself is painted, he painted a scene in fresco, retouched on the dry, in which there is a Nativity of Christ, wrought with so great labour and diligence that one could count the stalks and knots of the straw in a hut that is there; and he also counterfeited there the ruin of a house with the stones mouldering, all eaten away and consumed by rain and frost, and a thick ivy root that covers a part of the wall, wherein it is to be observed that with great patience he made the outer side of the leaves of one shade of green, and the under side of another, as Nature does, neither more nor less; and, in addition to the shepherds, he made a serpent, or rather, a grass-snake, crawling up a wall, which is most life-like.

It is said that Alesso took great pains to discover the true method of making mosaic, but that he never succeeded in anything that he wanted to do, until at length he came across a German who was going to Rome to obtain some indulgences. This man he took into his house, and he gained from him a complete knowledge of the method and the rules for executing mosaic, insomuch that afterwards, having set himself boldly to work, he made some angels holding the head of Christ over the bronze doors of S. Giovanni, in the arches on the inner side. His good method of working becoming known by reason of this work, he was commissioned by the Consuls of the Guild of Merchants to clean and renovate all the vaulting of that church, which had been wrought, as has been said, by Andrea Tafi; for it had been spoilt in many places, and was in need of being renewed and restored. This he did with love and diligence, availing himself for that purpose of a wooden staging made for him by Cecca, who was the best architect of that age. Alesso taught the craft of mosaic to Domenico Ghirlandajo, who portrayed him afterwards near himself in the Chapel of the Tornabuoni in S. Maria Novella, in the scene where Joachim is driven from the Temple, in the form of a clean-shaven old man with a red cap on his head.

Alesso lived eighty years, and when he began to draw near to old age, as one who wished to be able to attend with a quiet mind to the studies of his profession, he retired into the Hospital of S. Paolo, as many men are wont to do. And perhaps to the end that he might be received more willingly and better treated (or it may have been by chance), he had a great chest carried into his rooms in the said hospital, giving out that it contained a good sum of money. Wherefore the Director and the other officials of the hospital, believing this to be true, and knowing that he had bequeathed to the hospital all that might be found after his death, showed him all the attention in the world. But on the death of Alesso, there was nothing found in it save drawings, portraits on paper, and a little book that explained the preparation of the stones and stucco for mosaic and the method of using them. Nor was it any marvel, so men said, that no money was found there, because he was so open-handed that he had nothing that did not belong as much to his friends as to himself.

A disciple of Alesso was the Florentine Graffione, who wrought in fresco, over the door of the Innocenti, that figure of God the Father and those angels that are still there. It is said that the Magnificent Lorenzo de' Medici, conversing one day with Graffione, who was an original, said to him, "I wish to have all the ribs of the inner cupola adorned with mosaic and stucco-work;" and that Graffione replied, "You have not the masters." To which Lorenzo answered, "We have enough money to make some." Graffione instantly retorted, "Ah, Lorenzo, 'tis not the money that makes the masters, but the masters that make the money." This man was a bizarre and fantastic person. In his house he would never eat off any table-cloth save his own cartoons, and he slept in no other bed than a chest filled with straw, without sheets.

But to return to Alesso; he took leave of his art and of his life in 1448, and he was honourably buried by his relatives and fellow-citizens.



VELLANO DA PADOVA



LIFE OF VELLANO DA PADOVA

SCULPTOR

So great is the effect of counterfeiting anything with love and diligence, that very often, when the manner of any master of these our arts has been well imitated by those who take delight in his works, the imitation resembles the thing imitated so closely, that no difference is discerned save by those who have a sharpness of eye beyond the ordinary; and it rarely comes to pass that a loving disciple fails to learn, at least in great measure, the manner of his master.

Vellano da Padova strove with so great diligence to counterfeit the manner and the method of Donato in sculpture, particularly in bronze, that in his native city of Padua he was left the heir to the excellence of the Florentine Donatello; and to this witness is borne by his works in the Santo, which nearly every man that has not a complete knowledge of the matter attributes to Donato, so that every day many are deceived, if they are not informed of the truth. This man, then, fired by the great praise that he heard given to Donato, the sculptor of Florence, who was then working in Padua, and by a desire for those profits that come into the hands of good craftsmen through the excellence of their works, placed himself under Donato in order to learn sculpture, and devoted himself to it in such a manner, that, with the aid of so great a master, he finally achieved his purpose; wherefore, before Donatello had finished his works and departed from Padua, Vellano had made such great progress in the art that great expectations were already entertained about him, and he inspired such confidence in his master as to induce him (and that rightly) to leave to his pupil all the equipment, designs, and models for the scenes in bronze that were to be made round the choir of the Santo in that city. This was the reason why, when Donato departed, as has been said, the commission for the whole of that work was publicly given to Vellano in his native city, to his very great honour. Whereupon he made all the scenes in bronze that are on the outer side of the choir of the Santo, wherein, among others, there is the scene of Samson embracing the column and destroying the temple of the Philistines, in which one sees the fragments of the ruined building duly falling, and the death of so many people, not to mention a great diversity of attitudes among them as they die, some through the ruins, and some through fear; and all this Vellano represented marvellously. In the same place are certain works in wax and the models for these scenes, and likewise some bronze candelabra wrought by the same man with much judgment and invention. From what we see, this craftsman appears to have had a very great desire to attain to the standard of Donatello; but he did not succeed, for he aimed too high in a most difficult art.

Vellano also took delight in architecture, and was more than passing good in that profession; wherefore, having gone to Rome in the year 1464, at the time of Pope Paul the Venetian, for which Pontiff Giuliano da Maiano was architect in the building of the Vatican, he too was employed in many things; and by his hand, among other works that he made, are the arms of that Pontiff which are seen there with his name beside them. He also wrought many of the ornaments of the Palace of S. Marco for the same Pope, whose head, by the hand of Vellano, is at the top of the staircase. For that building the same man designed a stupendous courtyard, with a commodious and elegant flight of steps, but the death of the Pontiff intervened to hinder the completion of the whole. The while that he stayed in Rome, Vellano made many small things in marble and in bronze for the said Pope and for others, but I have not been able to find them. In Perugia the same master made a bronze statue larger than life, in which he portrayed the said Pope from nature, seated in his pontifical robes; and at the foot of this he placed his name and the year when it was made. This figure is in a niche of several kinds of stone, wrought with much diligence, without the door of S. Lorenzo, which is the Duomo of that city. The same man made many medals, some of which are still to be seen, particularly that of the aforesaid Pope, and those of Antonio Rosello of Arezzo and Batista Platina, both Secretaries to that Pontiff.



Having returned after these works to Padua with a very good name, Vellano was held in esteem not only in his native city, but in all Lombardy and in the March of Treviso, both because up to that time there had been no craftsmen of excellence in those parts, and because he had very great skill in the founding of metals. Afterwards, when Vellano was already old, the Signoria of Venice determined to have an equestrian statue of Bartolommeo da Bergamo made in bronze; and they allotted the horse to Andrea del Verrocchio of Florence, and the figure to Vellano. On hearing this, Andrea, who thought that the whole work should fall to him, knowing himself to be, as indeed he was, a better master than Vellano, flew into such a rage that he broke up and destroyed the whole model of the horse that he had already finished, and went off to Florence. But after a time, being recalled by the Signoria, who gave him the whole work to do, he returned once more to finish it; at which Vellano felt so much displeasure that he departed from Venice, without saying a word or expressing his resentment in any manner, and returned to Padua, where he afterwards lived in honour for the rest of his life, contenting himself with the works that he had made and with being loved and honoured, as he ever was, in his native place. He died at the age of ninety-two, and was buried in the Santo with that distinction which his excellence, having honoured both himself and his country, had deserved. His portrait was sent to me from Padua by certain friends of mine, who had it, so they told me, from the very learned and very reverend Cardinal Bembo, whose love of our arts was no less remarkable than his supremacy over all other men of our age in all the rarest qualities and gifts both of mind and body.



FRA FILIPPO LIPPI



LIFE OF FRA FILIPPO LIPPI

PAINTER OF FLORENCE

Fra Filippo di Tommaso Lippi, a Carmelite, was born in Florence in a street called Ardiglione, below the Canto alla Cuculia and behind the Convent of the Carmelites. By the death of his father Tommaso he was left a poor little orphan at the age of two, with no one to take care of him, for his mother had also died not long after giving him birth. He was left, therefore, in the charge of one Mona Lapaccia, his aunt, sister of his father, who brought him up with very great inconvenience to herself; and when he was eight years of age and she could no longer support him, she made him a friar in the aforesaid Convent of the Carmine. Living there, in proportion as he showed himself dexterous and ingenious in the use of his hands, so was he dull and incapable of making any progress in the learning of letters, so that he would never apply his intelligence to them or regard them as anything save his enemies. This boy, who was called by his secular name of Filippo, was kept with others in the noviciate under the discipline of the schoolmaster, in order to see what he could do; but in place of studying he would never do anything save deface his own books and those of the others with caricatures. Whereupon the Prior resolved to give him every opportunity and convenience for learning to paint. There was then in the Carmine a chapel that had been newly painted by Masaccio, which, being very beautiful, pleased Fra Filippo so greatly that he would haunt it every day for his recreation; and continually practising there in company with many young men, who were ever drawing in it, he surpassed the others by a great measure in dexterity and knowledge, insomuch that it was held certain that in time he would do something marvellous. Nay, not merely in his maturity, but even in his early childhood, he executed so many works worthy of praise that it was a miracle. It was no long time before he wrought in terra-verde in the cloister, close to the Consecration painted by Masaccio, a Pope confirming the Rule of the Carmelites; and he painted pictures in fresco on various walls in many parts of the church, particularly a S. John the Baptist with some scenes from his life. And thus, making progress every day, he had learnt the manner of Masaccio very well, so that he made his works so similar to those of the other that many said that the spirit of Masaccio had entered into the body of Fra Filippo. On a pilaster in the church, close to the organ, he made a figure of S. Marziale which brought him infinite fame, for it could bear comparison with the works that Masaccio had painted. Wherefore, hearing himself so greatly praised by the voices of all, at the age of seventeen he boldly threw off his monastic habit.

Now, chancing to be in the March of Ancona, he was disporting himself one day with some of his friends in a little boat on the sea, when they were all captured together by the Moorish galleys that were scouring those parts, and taken to Barbary, where each of them was put in chains and held as a slave; and thus he remained in great misery for eighteen months. But one day, seeing that he was thrown much into contact with his master, there came to him the opportunity and the whim to make a portrait of him; whereupon, taking a piece of dead coal from the fire, with this he portrayed him at full length on a white wall in his Moorish costume. When this was reported by the other slaves to the master (for it appeared a miracle to them all, since drawing and painting were not known in these parts), it brought about his liberation from the chains in which he had been held for so long. Truly glorious was it for this art to have caused one to whom the power of condemnation and punishment was granted by law, to do the very opposite—nay, in place of inflicting pains and death, to consent to show friendliness and grant liberty! After having wrought some works in colour for his master, he was brought safely to Naples, where he painted for King Alfonso, then Duke of Calabria, a panel in distemper for the Chapel of the Castle, where the guard-room now is.



After this there came upon him a desire to return to Florence, where he remained for some months. There he wrought a very beautiful panel for the high-altar of the Nuns of S. Ambrogio, which made him very dear to Cosimo de' Medici, who became very much his friend for this reason. He also painted a panel for the Chapter-house of S. Croce, and another that was placed in the chapel of the house of the Medici, on which he painted the Nativity of Christ. For the wife of the said Cosimo, likewise, he painted a panel with the same Nativity of Christ and with S. John the Baptist, which was to be placed in the Hermitage of Camaldoli, in one of the hermits' cells, dedicated to S. John the Baptist, which she had caused to be built in proof of her devotion. And he painted some little scenes that were sent by Cosimo as a gift to Pope Eugenius IV, the Venetian; wherefore Fra Filippo acquired great favour with that Pope by reason of this work.

It is said that he was so amorous, that, if he saw any women who pleased him, and if they were to be won, he would give all his possessions to win them; and if he could in no way do this, he would paint their portraits and cool the flame of his love by reasoning with himself. So much a slave was he to this appetite, that when he was in this humour he gave little or no attention to the works that he had undertaken; wherefore on one occasion Cosimo de' Medici, having commissioned him to paint a picture, shut him up in his own house, in order that he might not go out and waste his time; but after staying there for two whole days, being driven forth by his amorous—nay, beastly—passion, one night he cut some ropes out of his bed-sheets with a pair of scissors and let himself down from a window, and then abandoned himself for many days to his pleasures. Thereupon, since he could not be found, Cosimo sent out to look for him, and finally brought him back to his labour; and thenceforward Cosimo gave him liberty to go out when he pleased, repenting greatly that he had previously shut him up, when he thought of his madness and of the danger that he might run. For this reason he strove to keep a hold on him for the future by kindnesses; and so he was served by Filippo with greater readiness, and was wont to say that the virtues of rare minds were celestial beings, and not slavish hacks.

For the Church of S. Maria Primerana, on the Piazza of Fiesole, he painted a panel containing the Annunciation of Our Lady by the Angel, which shows very great diligence, and there is such beauty in the figure of the Angel that it appears truly a celestial thing. For the Nuns of the Murate he painted two panels: one, containing an Annunciation, is placed on the high-altar; and the other is on an altar in the same church, and contains stories of S. Benedict and S. Bernard. In the Palace of the Signoria he painted an Annunciation on a panel, which is over a door; and over another door in the said Palace he also painted a S. Bernard. For the Sacristy of S. Spirito in Florence he executed a panel with the Madonna surrounded by angels, and with saints on either side—a rare work, which has ever been held in the greatest veneration by the masters of these our arts. In the Chapel of the Wardens of Works in S. Lorenzo he wrought a panel with another Annunciation; with one for the Della Stufa Chapel, which he did not finish. For a chapel in S. Apostolo, in the same city, he painted a panel with some figures round a Madonna. In Arezzo, by order of Messer Carlo Marsuppini, he painted the panel of the Chapel of S. Bernardo for the Monks of Monte Oliveto, depicting therein the Coronation of Our Lady, surrounded by many saints; which picture has remained so fresh, that it appears to have been made by the hand of Fra Filippo at the present day. It was then that he was told by the aforesaid Messer Carlo to give attention to the painting of the hands, seeing that his works were much criticized in this respect; wherefore from that day onwards, in painting hands, Fra Filippo covered the greater part of them with draperies or with some other contrivance, in order to avoid the aforesaid criticism. In this work he portrayed the said Messer Carlo from the life.



For the Nuns of Annalena in Florence he painted a Manger on a panel; and some of his pictures are still to be seen in Padua. He sent two little scenes with small figures, painted by his hand, to Cardinal Barbo in Rome; these were very excellently wrought, and executed with great diligence. Truly marvellous was the grace with which he painted, and very perfect the harmony that he gave to his works, for which he has been ever esteemed by craftsmen and honoured by our modern masters with consummate praise; nay, so long as the voracity of time allows his many excellent labours to live, he will be held in veneration by every age. In Prato, near Florence, where he had some relatives, he stayed for many months, executing many works throughout that whole district in company with Fra Diamante, a friar of the Carmine, who had been his comrade in the noviciate. After this, having been commissioned by the Nuns of S. Margherita to paint the panel of their high-altar, he was working at this when there came before his eyes a daughter of Francesco Buti, a citizen of Florence, who was living there as a ward or as a novice. Having set eyes on Lucrezia (for this was the name of the girl), who was very beautiful and graceful, Fra Filippo contrived to persuade the nuns to allow him to make a portrait of her for a figure of Our Lady in the work that he was doing for them. With this opportunity he became even more enamoured of her, and then wrought upon her so mightily, what with one thing and another, that he stole her away from the nuns and took her off on the very day when she was going to see the Girdle of Our Lady, an honoured relic of that township, being exposed to view. Whereupon the nuns were greatly disgraced by such an event, and her father, Francesco, who never smiled again, made every effort to recover her; but she, either through fear or for some other reason, refused to come back—nay, she insisted on staying with Filippo, to whom she bore a male child, who was also called Filippo, and who became, like his father, a very excellent and famous painter.

In S. Domenico, in the aforesaid Prato, there are two of his panels; and in the tramezzo[12] of the Church of S. Francesco there is a Madonna, in the removing of which from the place where it was at first, it was cut out from the wall on which it was painted, in order not to spoil it, and bound round with wood, and then transported to that wall of the church where it is still to be seen to-day. In a courtyard of the Ceppo of Francesco di Marco, over a well, there is a little panel by the hand of the same man, containing the portrait of the said Francesco di Marco, the creator and founder of that holy place. In the Pieve of the said township, on a little panel over the side-door as one ascends the steps, he painted the Death of S. Bernard, by the touch of whose bier many cripples are being restored to health. In this picture are friars bewailing the death of their master, and it is a marvellous thing to see the beautiful expression of the sadness of lamentation in the heads, counterfeited with great art and resemblance to nature. Here there are draperies in the form of friars' gowns with most beautiful folds, which deserve infinite praise for their good design, colouring, and composition; not to mention the grace and proportion that are seen in the said work, which was executed with the greatest delicacy by the hand of Fra Filippo. The Wardens of Works for the said Pieve, in order to have some memorial of him, commissioned him to paint the Chapel of the High-Altar in that place; and he gave great proof of his worth in that work, which, besides its general excellence and masterliness, contains most admirable draperies and heads. He made the figures therein larger than life, thus introducing to our modern craftsmen the method of giving grandeur to the manner of our own day. There are certain figures with garments little used in those times, whereby he began to incite the minds of men to depart from that simplicity which should be called rather old-fashioned than ancient. In the same work are the stories of S. Stephen (the titular Saint of the said Pieve), distributed over the wall on the right hand—namely, the Disputation, the Stoning, and the Death of that Protomartyr, in whose face, as he disputes with the Jews, Filippo depicted so much zeal and so much fervour, that it is a difficult thing to imagine it, and much more to express it; and in the faces and the various attitudes of the Jews he revealed their hatred, disdain, and anger at seeing themselves overcome by him. Even more clearly did he make manifest the brutality and rage of those who are slaying him with stones, which they have grasped, some large, some small, with a horrible gnashing of teeth, and with gestures wholly cruel and enraged. None the less, amid so terrible an onslaught, S. Stephen, raising his countenance with great calmness to Heaven, is seen making supplication to the Eternal Father with the warmest love and fervour for the very men who are slaying him. All these conceptions are truly very beautiful, and serve to show to others how great is the value of invention and of knowing how to express emotions in pictures; and this he remembered so well, that in those who are burying S. Stephen he made gestures so dolorous, and some faces so afflicted and broken with weeping, that it is scarcely possible to look at them without being moved. On the other side he painted the Birth of S. John the Baptist, the Preaching, the Baptism, the Feast of Herod, and the Beheading of the Saint. Here, in his countenance as he is preaching, there is seen the Divine Spirit; with various emotions in the multitude that is listening, joy and sorrow both in the women and in the men, who are all hanging intently on the teaching of S. John. In the Baptism are seen beauty and goodness; and, in the Feast of Herod, the majesty of the banquet, the dexterity of Herodias, the astonishment of the company, and their immeasurable grief when the severed head is presented in the charger. Round the banqueting-table are seen innumerable figures with very beautiful attitudes, and with good execution both in the draperies and in the expressions of the faces. Among these, with a mirror, he portrayed himself dressed in the black habit of a prelate; and he made a portrait of his disciple Fra Diamante among those who are bewailing S. Stephen. This work is in truth the most excellent of all his paintings, both for the reasons mentioned above, and because he made the figures somewhat larger than life, which encouraged those who came after him to give grandeur to their manner. So greatly was he esteemed for his excellent gifts, that many circumstances in his life that were worthy of blame were passed over in consideration of the eminence of his great talents. In this work he portrayed Messer Carlo, the natural son of Cosimo de' Medici, who was then Provost of that church, which received great benefactions from him and from his house.

In the year 1463, when he had finished this work, he painted a panel in distemper, containing a very beautiful Annunciation, for the Church of S. Jacopo in Pistoia, by order of Messer Jacopo Bellucci, of whom he made therein a most vivid portrait from the life. In the house of Pulidoro Bracciolini there is a picture by his hand of the Birth of Our Lady; and in the Hall of the Tribunal of Eight in Florence he painted in distemper a Madonna with the Child in her arms, on a lunette. In the house of Lodovico Capponi there is another picture with a very beautiful Madonna; and in the hands of Bernardo Vecchietti, a gentleman of Florence and a man of a culture and excellence beyond my power of expression, there is a little picture by the hand of the same man, containing a very beautiful S. Augustine engaged in his studies. Even better is a S. Jerome in Penitence, of the same size, in the guardaroba of Duke Cosimo; for if Fra Filippo was a rare master in all his pictures, he surpassed himself in the small ones, to which he gave such grace and beauty that nothing could be better, as may be seen in the predelle of all the panels that he painted. In short, he was such that none surpassed him in his own times, and few in our own; and Michelagnolo has not only always extolled him, but has imitated him in many things.

For the Church of S. Domenico Vecchio in Perugia, also, he painted a panel that was afterwards placed on the high-altar, containing a Madonna, S. Peter, S. Paul, S. Louis, and S. Anthony the Abbot. Messer Alessandro degli Alessandri, a Chevalier of that day and a friend of Filippo, caused him to paint a panel for the church of his villa at Vincigliata on the hill of Fiesole, containing a S. Laurence and other Saints, among whom he portrayed Alessandro and two sons of his.

Fra Filippo was much the friend of gay spirits, and he ever lived a joyous life. He taught the art of painting to Fra Diamante, who executed many pictures in the Carmine at Prato; and he did himself great credit by the close imitation of his master's manner, for he attained to the greatest perfection. Sandro Botticelli, Pesello, and Jacopo del Sellaio of Florence worked with Fra Filippo in their youth (the last-named painted two panels in S. Friano, and one wrought in distemper in the Carmine), with a great number of other masters, to whom he ever taught the art with great friendliness. He lived honourably by his labours, spending extraordinary sums on the pleasures of love, in which he continued to take delight right up to the end of his life. He was requested by the Commune of Spoleto, through the mediation of Cosimo de' Medici, to paint the chapel in their principal church (dedicated to Our Lady), which he brought very nearly to completion, working in company with Fra Diamante, when death intervened to prevent him from finishing it. Some say, indeed, that in consequence of his great inclination for his blissful amours some relations of the lady that he loved had him poisoned.



Fra Filippo finished the course of his life in 1438, at the age of fifty-seven, and left a will entrusting to Fra Diamante his son Filippo, a little boy of ten years of age, who learnt the art of painting from his guardian. Fra Diamante returned with him to Florence, carrying away three hundred ducats, which remained to be received from the Commune of Spoleto for the work done; with these he bought some property for himself, giving but a little share to the boy. Filippo was placed with Sandro Botticelli, who was then held a very good master; and the old man was buried in a tomb of red and white marble, which the people of Spoleto caused to be erected in the church that he had been painting.

His death grieved many friends, particularly Cosimo de' Medici, as well as Pope Eugenius, who offered in his life-time to give him a dispensation, so that he might make Lucrezia, the daughter of Francesco Buti, his legitimate wife; but this he refused to do, wishing to have complete liberty for himself and his appetites.

While Sixtus IV was alive, Lorenzo de' Medici became ambassador to the Florentines, and made the journey to Spoleto, in order to demand from that community the body of Fra Filippo, to the end that it might be laid in S. Maria del Fiore in Florence; but their answer to him was that they were lacking in ornaments, and above all in distinguished men, for which reason they demanded Filippo from him as a favour in order to honour themselves, adding that since there was a vast number of famous men in Florence, nay, almost a superfluity, he should consent to do without this one; and more than this he could not obtain. It is true, indeed, that afterwards, having determined to do honour to him in the best way that he could, he sent his son Filippino to Rome to paint a chapel for the Cardinal of Naples; and Filippino, passing through Spoleto, caused a tomb of marble to be erected for him at the commission of Lorenzo, beneath the organ and over the sacristy, on which he spent one hundred ducats of gold, which were paid by Nofri Tornabuoni, master of the bank of the Medici; and Lorenzo also caused Messer Angelo Poliziano to write the following epigram, which is carved on the said tomb in antique lettering:

CONDITUS HIC EGO SUM PICTURAE FAMA PHILIPPUS; NULLI IGNOTA MEAE EST GRATIA MIRA MANUS. ARTIFICES POTUI DIGITIS ANIMARE COLORES, SPERATAQUE ANIMOS FALLERE VOCE DIU. IPSA MEIS STUPUIT NATURA EXPRESSA FIGURIS, MEQUE SUIS FASSA EST ARTIBUS ESSE PAREM. MARMOREO TUMULO MEDICES LAURENTIUS HIC ME CONDIDIT; ANTE HUMILI PULVERE TECTUS ERAM.

Fra Filippo was a very good draughtsman, as may be seen in our book of drawings by the most famous painters, particularly in some wherein the panel of S. Spirito is drawn, with others showing the chapel in Prato.

FOOTNOTES:

[12] See note on p. 57, Vol. I.



PAOLO ROMANO, MAESTRO MINO, AND CHIMENTI CAMICIA



LIVES OF PAOLO ROMANO AND MAESTRO MINO, SCULPTORS

[MINO DEL REGNO, OR MINO DEL REAME]

AND CHIMENTI CAMICIA, ARCHITECT

We have now to speak of Paolo Romano and Mino del Regno, who were contemporaries and of the same profession, but very different in character and in knowledge of art, for Paolo was modest and quite able, and Mino much less able, but so presumptuous and arrogant, that he was not only overbearing in his actions, but also with his speech exalted his own works beyond all due measure. When Pope Pius II gave a commission for a figure to the Roman sculptor Paolo, Mino tormented and persecuted him out of envy so greatly, that Paolo, who was a good and most modest man, was forced to show resentment. Whereupon Mino, falling into a rage with Paolo, offered to bet a thousand ducats that he would make a figure better than Paolo's; and this he said with the greatest presumption and effrontery, knowing the nature of Paolo, who disliked any annoyance, and believing that he would not accept such a challenge. But Paolo accepted the invitation, and Mino, half repentant, bet a hundred ducats merely to save his honour The figures finished, the victory was given to Paolo as a rare and excellent master, which he was; and Mino was scorned as the sort of craftsman whose words were worth more than his works.

By the hand of Mino are certain works in marble at Naples, and a tomb at Monte Cassino, a seat of the Black Friars in the kingdom of Naples; the S. Peter and the S. Paul that are at the foot of the steps of S. Pietro in Rome, and the tomb of Pope Paul II in S. Pietro. The figure that Paolo made in competition with Mino was the S. Paul that is to be seen on a marble base at the head of the Ponte S. Angelo, which stood unnoticed for a long time in front of the Chapel of Sixtus IV. It afterwards came to pass that one day Pope Clement VII observed this figure, which pleased him greatly, for he was a man of knowledge and judgment in such matters; wherefore he determined to have a S. Peter made of the same size, and also, after removing two little chapels of marble, dedicated to those Apostles, which stood at the head of the Ponte S. Angelo and obstructed the view of the Castle, to put these two statues in their place.

It may be read in the work of Antonio Filarete that Paolo was not only a sculptor but also an able goldsmith, and that he wrought part of the twelve Apostles in silver which stood, before the sack of Rome, over the altar of the Papal Chapel. Part of the work of these statues was done by Niccolo della Guardia and Pietro Paolo da Todi, disciples of Paolo, who were afterwards passing good masters in sculpture, as is seen from the tombs of Pope Pius II and Pope Pius III, on which the said Pontiffs are portrayed from nature. By the hand of the same men are medals of three Emperors and other great persons. The said Paolo made a statue of an armed man on horseback, which is now on the ground in S. Pietro, near the Chapel of S. Andrea. A pupil of Paolo was the Roman Gian Cristoforo, who was an able sculptor; and there are certain works by his hand in S. Maria Trastevere and in other places.

Chimenti Camicia, of whose origin nothing is known save that he was a Florentine, was employed in the service of the King of Hungary, for whom he made palaces, gardens, fountains, churches, fortresses, and many other buildings of importance, with ornaments, carvings, decorated ceilings, and other things of the kind, which were executed with much diligence by Baccio Cellini. After these works, drawn by love for his country, Chimenti returned to Florence, whence he sent to Baccio (who remained there), as presents for the King, certain pictures by the hand of Berto Linaiuolo, which were held very beautiful in Hungary and much extolled by that King. This Berto (of whom I will not refrain from making this record as well), after having painted many pictures in a beautiful manner, which are in the houses of many citizens, died at the very height of his powers, cutting short the great expectations that had been formed of him. But to return to Chimenti; he had not been long in Florence when he returned to Hungary, where he continued to serve the King; but while he was journeying on the Danube in order to give designs for mills, in consequence of fatigue he was seized by a sickness, which carried him off in a few days to the other life. The works of these masters date about the year 1470.

About the same time, during the pontificate of Pope Sixtus IV, there lived in Rome one Baccio Pintelli, a Florentine, who was rewarded for the great skill that he had in architecture by being employed by that Pope in all his building enterprises. With his design, then, were built the Church and Convent of S. Maria del Popolo, and certain highly ornate chapels therein, particularly that of Domenico della Rovere, Cardinal of San Clemente and nephew of that Pope. The same Pontiff erected a palace in Borgo Vecchio after the design of Baccio, which was then held to be a very beautiful and well-planned edifice. The same master built the Great Library under the apartments of Niccola, and that chapel in the Palace that is called the Sistine, which is adorned with beautiful paintings. He also rebuilt the structure of the new Hospital of S. Spirito in Sassia (which was burnt down almost to the foundations in the year 1471), adding to it a very long loggia and all the useful conveniences that could be desired. Within the hospital, along its whole length, he caused scenes to be painted from the life of Pope Sixtus, from his birth up to the completion of that building—nay, up to the end of his life. He also made the bridge that is called the Ponte Sisto, from the name of that Pontiff; this was held to be an excellent work, because Baccio built it with such stout piers and with the weight so well distributed, that it is very strong and very well founded. In the year of the Jubilee of 1475, likewise, he built many new little churches throughout Rome, which are recognized by the arms of Pope Sixtus—in particular, S. Apostolo, S. Pietro in Vincula, and S. Sisto. For Cardinal Guglielmo, Bishop of Ostia, he made the model of his church, with that of the facade and of the steps, in the manner wherein they are seen to-day. Many declare that the design of the Church of S. Pietro a Montorio in Rome was by the hand of Baccio, but I cannot say with truth that I have found this to be so. This church was built at the expense of the King of Portugal, almost at the same time that the Spanish nation had the Church of S. Jacopo erected in Rome.

The talent of Baccio was so highly esteemed by that Pontiff, that he would never have done anything in the way of building without his counsel; wherefore, in the year 1480, hearing that the Church and Convent of S. Francesco at Assisi were threatening to fall, he sent Baccio thither; and he, making a very stout counterfort on the side of the plain, rendered that marvellous fabric perfectly secure. On one buttress he placed a statue of that Pontiff, who, not many years before, had caused to be made in that same convent many apartments, in the form of chambers and halls, which are known not only by their magnificence but also by the arms of the said Pope that are seen in them. In the courtyard there is one coat of arms much larger than the others, with some Latin verses in praise of Pope Sixtus IV, who gave many proofs that he held that holy place in great veneration.



ANDREA DAL CASTAGNO OF MUGELLO AND DOMENICO VINIZIANO



LIVES OF ANDREA DAL CASTAGNO OF MUGELLO AND DOMENICO VINIZIANO

[ANDREA DEGL' IMPICCATI AND DOMENICO DA VENEZIA]

PAINTERS

How reprehensible is the vice of envy, which should never exist in anyone, when found in a man of excellence, and how wicked and horrible a thing it is to seek under the guise of a feigned friendship to extinguish not only the fame and glory of another but his very life, I truly believe it to be impossible to express with words, for the wickedness of the act overcomes all power and force of speech, however eloquent. For this reason, without enlarging further on this subject, I will only say that in such men there dwells a spirit not merely inhuman and savage but wholly cruel and devilish, and so far removed from any sort of virtue that they are no longer men or even animals, and do not deserve to live. For even as emulation and rivalry, when men seek by honest endeavour to vanquish and surpass those greater than themselves in order to acquire glory and honour, are things worthy to be praised and to be held in esteem as necessary and useful to the world, so, on the contrary, the wickedness of envy deserves a proportionately greater meed of blame and vituperation, when, being unable to endure the honour and esteem of others, it sets to work to deprive of life those whom it cannot despoil of glory; as did that miserable Andrea dal Castagno, who was truly great and excellent in painting and design, but even more notable for the rancour and envy that he bore towards other painters, insomuch that with the blackness of his crime he concealed and obscured the splendour of his talents.

This man, having been born at a small village called Castagno in Mugello, in the territory of Florence, took that name as his own surname when he came to live in Florence, which came about in the following manner. Having been left without a father in his earliest childhood, he was adopted by an uncle, who employed him for many years in watching his herds, since he saw him to be very ready and alert, and so masterful, that he could look after not only his cattle but the pastures and everything else that touched his own interest. Now, while he was following this calling, it came to pass one day that he chanced to seek shelter from the rain in a place wherein one of those local painters, who work for small prices, was painting a shrine for a peasant. Whereupon Andrea, who had never seen anything of the kind before, was seized by a sudden marvel and began to look most intently at the work and to study its manner; and there came to him on the spot a very great desire and so violent a love for that art, that without losing time he began to scratch drawings of animals and figures on walls and stones with pieces of charcoal or with the point of his knife, in so masterly a manner that it caused no small marvel to all who saw them. The fame of this new study of Andrea's then began to spread among the peasants; whereupon, as his good-fortune would have it, the matter coming to the ears of a Florentine gentleman named Bernardetto de' Medici, whose possessions were in that district, he expressed a wish to know the boy; and finally, having seen him and having heard him discourse with great readiness, he asked him whether he would like to learn the art of painting. Andrea answered that nothing could happen to him that would be more welcome or more pleasing than this, and Bernardetto took the boy with him to Florence, to the end that he might become perfect in that art, and set him to work with one of those masters who were then esteemed the best.



Thereupon Andrea, following the art of painting and devoting himself heart and soul to its studies, displayed very great intelligence in the difficulties of that art, above all in draughtsmanship. But he was not so successful in the colouring of his works, which he made somewhat crude and harsh, thus impairing to a great extent their excellence and grace, and depriving them, above all, of a certain quality of loveliness, which is not found in his colouring. He showed very great boldness in the movements of his figures and much vehemence in the heads both of men and of women, making them grave in aspect and excellent in draughtsmanship. There are works coloured in fresco, painted by his hand in his early youth, in the cloister of S. Miniato al Monte as one descends from the church to go into the convent, including a story of S. Miniato and S. Cresci leaving their father and mother. In S. Benedetto, a most beautiful monastery without the Porta a Pinti, both in a cloister and in the church, there were many pictures by the hand of Andrea, of which there is no need to make mention, since they were thrown to the ground in the siege of Florence. Within the city, in the first cloister of the Monastery of the Monks of the Angeli, opposite to the principal door, he painted the Crucifix that is still there to-day, with the Madonna, S. John, S. Benedict, and S. Romualdo; and at the head of the cloister, which is above the garden, he made another like it, only varying the heads and a few other details. In S. Trinita, beside the Chapel of Maestro Luca, he painted a S. Andrew. In a hall at Legnaia he painted many illustrious men for Pandolfo Pandolfini; and a standard to be borne in processions, which is held very beautiful, for the Company of the Evangelist.

In certain chapels of the Church of the Servi in the said city he wrought three flat niches in fresco. In one of these, that of S. Giuliano, there are scenes from the life of that Saint, with a good number of figures, and a dog in foreshortening that was much extolled. Above this, in the chapel dedicated to S. Girolamo, he painted that Saint shaven and wasted away, with good design and great diligence. Over this he painted a Trinity, with a Crucifix so well foreshortened that Andrea deserves to be greatly extolled for it, seeing that he executed the foreshortenings with a much better and more modern manner than the others before him had shown; but this picture, having been afterwards covered with a panel by the family of the Montaguti, can no longer be seen. In the third, which is beside the one below the organ, and which was erected by Messer Orlando de' Medici, he painted Lazarus, Martha, and the Magdalene. For the Nuns of S. Giuliano, over their door, he made a Crucifix in fresco, with a Madonna, a S. Dominic, a S. Julian, and a S. John; which picture, one of the best that Andrea ever made, is universally praised by all craftsmen.

In the Chapel of the Cavalcanti in S. Croce he painted a S. John the Baptist and a S. Francis, which are held to be very good figures. But what caused all the craftsmen to marvel was a very beautiful picture in fresco that he made at the head of the new cloister of the said convent, opposite to the door, of Christ being scourged at the Column, wherein he painted a loggia with columns in perspective, and groined vaulting with diminishing lines, and walls inlaid in a pattern of mandorle, with so much art and so much diligence, that he showed that he had no less knowledge of the difficulties of perspective than he had of design in painting. In the same scene there are beautiful and most animated attitudes in those who are scourging Christ, showing hatred and rage in their faces as clearly as Jesus Christ is showing patience and humility. In the body of Christ, which is bound tightly with ropes to the Column, it appears that Andrea tried to demonstrate the suffering of the flesh, while the Divinity concealed in that body maintains a certain noble splendour, which seems to be moving Pilate, who is seated among his councillors, to seek to find some means of liberating Him. In short, this picture is such that, if the little care that has been taken of it had not allowed it to be scratched and spoilt by children and simpletons, who have scratched all the heads and the arms and almost the entire persons of the Jews, as though they would thus take vengeance on them for the wrongs of Our Lord, it would certainly be the most beautiful of all the works of Andrea. And if Nature had given grace of colouring to this craftsman, even as she gave him invention and design, he would have been held truly marvellous.

In S. Maria del Fiore he painted the image of Niccolo da Tolentino on horseback; and while he was working at this a boy who was passing shook his ladder, whereupon he flew into such a rage, like the brutal man that he was, that he jumped down and ran after him as far as the Canto de' Pazzi. In the cemetery of S. Maria Nuova, also, below the Ossa, he painted a S. Andrew, which gave so much satisfaction that he was afterwards commissioned to paint the Last Supper of Christ with His Apostles in the refectory, where the nurses and other attendants have their meals. Having acquired favour through this work with the house of Portinari and with the Director of the hospital, he was appointed to paint a part of the principal chapel, of which another part was allotted to Alesso Baldovinetti, and the third to the then greatly celebrated painter Domenico da Venezia, who had been summoned to Florence by reason of the new method that he knew of painting in oil. Now, while each of them applied himself to his part of the work, Andrea was very envious of Domenico, because, while knowing himself to be superior to the other in design, he was much displeased that the Venetian, although a foreigner, should be welcomed and entertained by the citizens; wherefore anger and disdain moved him so strongly, that he began to think whether he could not in one way or another remove him from his path. Andrea was no less crafty in dissimulation than he was excellent in painting, being cheerful of countenance at his pleasure, ready of speech, fiery in spirit, and as resolute in every bodily action as he was in mind; he felt towards others as he did towards Domenico, and, if he saw some error in the works of other craftsmen, he was wont to mark it secretly with his nail. And in his youth, when his works were criticized in any respect, he would give the critics to know by means of blows and insults that he was ever able and willing to take revenge in one way or another for any affront.

But let us say something of Domenico, before we come to the work of the said chapel. Before coming to Florence, Domenico had painted some pictures with much grace in the Sacristy of S. Maria at Loreto, in company with Piero della Francesca; which pictures, besides what he had wrought in other places (such as an apartment in the house of the Baglioni in Perugia, which is now in ruins), had made his fame known in Florence. Being summoned to that city, before doing anything else, he painted a Madonna in the midst of some saints, in fresco, in a shrine on the Canto de' Carnesecchi, at the corner of two streets, of which one leads to the new Piazza di S. Maria Novella and the other to the old. This work, being approved and greatly extolled by the citizens and by the craftsmen of those times, caused even greater disdain and envy to blaze up in the accursed mind of Andrea against poor Domenico; wherefore Andrea, having determined to effect by deceit and treachery what he could not carry out openly without manifest peril to himself, pretended to be very much the friend of Domenico, who, being a good and affectionate fellow, fond of singing and devoted to playing on the lute, received him as a friend very willingly, thinking Andrea to be a clever and amusing person. And so, continuing this friendship, so true on one side and so false on the other, they would come together every night to make merry and to serenade their mistresses; and this gave great delight to Domenico, who, loving Andrea sincerely, taught him the method of colouring in oil, which as yet was not known in Tuscany.

Andrea, then (to take events in their due order), working on his wall in the Chapel of S. Maria Nuova, painted an Annunciation, which is held very beautiful, for in that work he painted the Angel in the air, which had never been done up to that time. But a much more beautiful work is held to be that wherein he made the Madonna ascending the steps of the Temple, on which he depicted many beggars, and one among them hitting another on the head with a pitcher; and not only that figure but all the others are wondrously beautiful, for he wrought them with much care and love, out of rivalry with Domenico. There is seen, also, in the middle of a square, an octagonal temple drawn in perspective, standing by itself and full of pilasters and niches, with the facade very richly adorned with figures painted to look like marble. Round the square are various very beautiful buildings; and on one side of these there falls the shadow of the temple, caused by the light of the sun—a beautiful conception, carried out with great ingenuity and art.

Maestro Domenico, on his part, painting in oil, represented Joachim visiting his consort S. Anna, and below this the Birth of Our Lady, wherein he depicted a very ornate chamber, and a boy beating very gracefully with a hammer on the door of the said chamber. Beneath this he painted the Marriage of the Virgin, with a good number of portraits from the life, among which are those of Messer Bernardetto de' Medici, Constable of the Florentines, wearing a large red barret-cap; Bernardo Guadagni, who was Gonfalonier; Folco Portinari, and others of that family. He also painted a dwarf breaking a staff, very life-like, and some women wearing garments customary in those times, lovely and graceful beyond belief. But this work remained unfinished, for reasons that will be told below.



Meanwhile Andrea had painted in oil on his wall the Death of Our Lady, in which, both by reason of his rivalry with Domenico and in order to make himself known for the able master that he truly was, he wrought in foreshortening, with incredible diligence, a bier containing the dead Virgin, which appears to be three braccia in length, although it is not more than one and a half. Round her are the Apostles, wrought in such a manner, that, although there is seen in their faces their joy at seeing their Madonna borne to Heaven by Jesus Christ, there is also seen in them their bitter sorrow at being left on earth without her. Among the Apostles are some angels holding burning lights, with beautiful expressions in their faces, and so well executed that it is seen that he was as well able to manage oil-colours as his rival Domenico. In these pictures Andrea made portraits from life of Messer Rinaldo degli Albizzi, Puccio Pucci, and Falganaccio, who brought about the liberation of Cosimo de' Medici, together with Federigo Malevolti, who held the keys of the Alberghetto. In like manner he portrayed Messer Bernardo di Domenico della Volta, Director of that hospital, who is kneeling and appears to be alive; and in a medallion at the beginning of the work he painted himself with the face of Judas Iscariot, whom he resembled both in appearance and in deed.

Now Andrea, having carried this work very nearly to completion, being blinded by envy of the praises that he heard given to the talent of Domenico, determined to remove him from his path; and after having thought of many expedients, he put one of them into execution in the following manner. One summer evening, according to his custom, Domenico took his lute and went forth from S. Maria Nuova, leaving Andrea in his room drawing, for he had refused to accept the invitation to take his recreation with Domenico, under the pretext of having to do certain drawings of importance. Domenico therefore went to take his pleasure by himself, and Andrea set himself to wait for him in hiding behind a street corner; and when Domenico, on his way home, came up to him, he crushed his lute and his stomach at one and the same time with certain pieces of lead, and then, thinking that he had not yet finished him off, beat him grievously on the head with the same weapons; and finally, leaving him on the ground, he returned to his room in S. Maria Nuova, where he put the door ajar and sat down to his drawing in the manner that he had been left by Domenico. Meanwhile an uproar had arisen, and the servants, hearing of the matter, ran to call Andrea and to give the bad news to the murderer and traitor himself, who, running to where the others were standing round Domenico, was not to be consoled, and kept crying out: "Alas, my brother! Alas, my brother!" Finally Domenico expired in his arms; nor could it be discovered, for all the diligence that was used, who had murdered him; and if Andrea had not revealed the truth in confession on his death-bed, it would not be known now.

In S. Miniato fra le Torri in Florence Andrea painted a panel containing the Assumption of Our Lady, with two figures; and in a shrine in the Nave a Lanchetta, without the Porta alla Croce, he painted a Madonna. In the house of the Carducci, now belonging to the Pandolfini, the same man depicted certain famous men, some from imagination and some portrayed from life, among whom are Filippo Spano degli Scolari, Dante, Petrarca, Boccaccio, and others. At Scarperia in Mugello, over the door of the Vicar's Palace, he painted a very beautiful nude figure of Charity, which has since been ruined. In the year 1478, when Giuliano de' Medici was killed and his brother Lorenzo wounded in S. Maria del Fiore by the family of the Pazzi and their adherents and fellow-conspirators, it was ordained by the Signoria that all those who had shared in the plot should be painted as traitors on the wall of the Palace of the Podesta. This work was offered to Andrea, and he, as a servant and debtor of the house of Medici, accepted it very willingly, and, taking it in hand, executed it so beautifully that it was a miracle. It would not be possible to express how much art and judgment were to be seen in those figures, which were for the most part portraits from life, and which were hung up by the feet in strange attitudes, all varied and very beautiful. This work, which pleased the whole city and particularly all who had understanding in the art of painting, brought it about that from that time onwards he was called no longer Andrea dal Castagno but Andrea degl' Impiccati.[13]



Andrea lived in honourable style, and since he spent his money freely, particularly on dress and on maintaining a fine household, he left little property when he passed to the other life at the age of seventy-one. But since the crime that he had committed against Domenico, who loved him so, became known a short time after his death, it was with shameful obsequies that he was buried in S. Maria Nuova, where, at the age of fifty-six, the unhappy Domenico had also been buried. The work begun by the latter in S. Maria Nuova remained unfinished, nor did he ever complete it, as he had done the panel of the high-altar in S. Lucia de' Bardi, wherein he executed with much diligence a Madonna with the Child in her arms, S. John the Baptist, S. Nicholas, S. Francis, and S. Lucia; which panel he had brought to perfect completion a little before he was murdered.

Disciples of Andrea were Jacopo del Corso, who was a passing good master, Pisanello, Marchino, Piero del Pollaiuolo, and Giovanni da Rovezzano.

FOOTNOTES:

[13] I.e., hung up.



GENTILE DA FABRIANO AND VITTORE PISANELLO OF VERONA



LIVES OF GENTILE DA FABRIANO AND VITTORE PISANELLO OF VERONA[14]

PAINTERS

Very great is the advantage enjoyed by one who follows in the steps of a predecessor who has gained honour and fame by means of some rare talent, for the reason that, if only he follows to some extent the path prepared by his master, he seldom fails to arrive without much fatigue at an honourable goal; whereas, if he had to reach it by himself, he would have need of a much longer time and far greater labours. The truth of this could be seen, ready for the finger to point to, as the saying is, among many other examples, in that of Pisano, or rather, Pisanello, a painter of Verona, who, having spent many years in Florence with Andrea dal Castagno, and having finished his works after his death, acquired so much credit by means of Andrea's name, that Pope Martin V, coming to Florence, took him in his train to Rome, where he caused him to paint some scenes in fresco in S. Giovanni Laterano, which are very lovely and beautiful beyond belief, because he used therein a great abundance of a sort of ultramarine blue given to him by the said Pope, which was so beautiful in colour that it has never yet been equalled.

In competition with Pisanello, below the aforesaid scenes, certain others were painted by Gentile da Fabriano; of which Platina makes mention in his Life of Pope Martin, saying that when that Pontiff had caused the pavement, the ceiling, and the roof of S. Giovanni Laterano to be reconstructed, Gentile da Fabriano painted many pictures there, and, among other figures between the windows, in terretta and in chiaroscuro, certain prophets, which are held to be the best paintings in the whole of that work. The same Gentile executed an infinite number of works in the March, particularly in Agobbio, where some of them are still to be seen, and likewise throughout the whole state of Urbino. He worked in S. Giovanni at Siena; and in the Sacristy of S. Trinita in Florence he painted the Story of the Magi on a panel, wherein he portrayed himself from the life. In S. Niccolo, near the Porta a S. Miniato, for the family of the Quaratesi, he painted the panel of the high-altar, which appears to me without a doubt the best of all the works that I have seen by his hand, for, not to mention the Madonna surrounded by many saints, all well wrought, the predella of the said panel, full of scenes with little figures from the life of S. Nicholas, could not be more beautiful or executed better than it is. In S. Maria Nuova in Rome, in a little arch over the tomb of the Florentine Cardinal Adimari, Archbishop of Pisa, which is beside that of Pope Gregory IX, he painted the Madonna with the Child in her arms, between S. Benedict and S. Joseph. This work was held in esteem by the divine Michelagnolo, who was wont to say, speaking of Gentile, that his hand in painting was similar to his name. The same master executed a very beautiful panel in S. Domenico in Perugia; and in S. Agostino at Bari he painted a Crucifix outlined in the wood, with three very beautiful half-length figures, which are over the door of the choir.

But to return to Vittore Pisano; the account that has been given of him above was written by us, with nothing more, when this our book was printed for the first time, because we had not then received that information and knowledge of the works of this excellent craftsman which we have since gained from notices supplied by that very reverend and most learned Father, Fra Marco de' Medici of Verona, of the Order of Preaching Friars, and from the narrative of Biondo da Forli, where he speaks of Verona in his "Italia Illustrata." Vittore was equal in excellence to any painter of his age; and to this, not to speak of the works enumerated above, most ample testimony is borne by many others that are seen in his most noble native city of Verona, although many are almost eaten away by time. And because he took particular delight in depicting animals, he painted in the Chapel of the Pellegrini family, in the Church of S. Anastasia at Verona, a S. Eustace caressing a dog spotted with white and tan, which, with its feet raised and leaning against the leg of the said Saint, is turning its head backwards as though it had heard some noise; and it is making this movement with so great vivacity, that a live dog could not do it better. Beneath this figure there is seen painted the name of Pisano, who used to call himself sometimes Pisano, and sometimes Pisanello, as may be seen from the pictures and the medals by his hand. After the said figure of S. Eustace, which is truly very beautiful and one of the best that this craftsman ever wrought, he painted the whole outer wall of the same chapel; and on the other side he made a S. George clad in white armour made of silver, as was the custom in that age not only with him but with all the other painters. This S. George, wishing to replace his sword in the scabbard after slaying the Dragon, is raising his right hand, which holds the sword, the point of which is already in the scabbard, and is lowering the left hand, to the end that the increased distance may make it easier for him to sheathe the sword, which is long; and this he is doing with so much grace and with so beautiful a manner, that nothing better could be seen. Michele San Michele of Verona, architect to the most illustrious Signoria of Venice, and a man with a very wide knowledge of these fine arts, was often seen during his life contemplating these works of Vittore in a marvel, and then heard to say that there was little to be seen that was better than the S. Eustace, the dog, and the S. George described above. Over the arch of the said chapel is painted the scene when S. George, having slain the Dragon, is liberating the King's daughter, who is seen near the Saint, clad in a long dress after the custom of those times. Marvellous, likewise, in this part of the work, is the figure of the same S. George, who, armed as above, and about to remount his horse, is standing with his face and person turned towards the spectator, and is seen, with one foot in the stirrup and his left hand on the saddle, almost in the act of leaping on to the horse, which has its hindquarters towards the spectator, so that the whole animal, being foreshortened, is seen very well, although in a small space. In a word, it is impossible to contemplate without infinite marvel—nay, amazement—a work executed with such extraordinary design, grace, and judgment.



The same Pisano painted a picture in S. Fermo Maggiore at Verona (a church of the Conventual Friars of S. Francis), in the Chapel of the Brenzoni, on the left as one enters by the principal door of the said church, over the tomb of the Resurrection of Our Lord, wrought in sculpture and very beautiful for those times; he painted, I say, as an ornament for that work, the Virgin receiving the Annunciation from the Angel, which two figures, picked out with gold according to the use of those times, are very beautiful, as are certain very well drawn buildings, as well as some little animals and birds scattered throughout the work, which are as natural and lifelike as it is possible to imagine.

The same Vittore cast in medallions innumerable portraits of Princes and other persons of his time, from which there have since been made many portraits in painting. And Monsignor Giovio, speaking of Vittore Pisano in an Italian letter written to the Lord Duke Cosimo, which may be read in print together with many others, says the following words:

"This man was also very excellent in the work of low-relief, which is esteemed very difficult among craftsmen, because it is the mean between the flat surface of painting and the roundness of statuary. For this reason there are seen many highly esteemed medals of great Princes by his hand, made in a large form, and in the same proportions as that reverse of the horse clad in armour that Guidi has sent me. Of these I have that of the great King Alfonso with his hair long, with a captain's helmet on the reverse; that of Pope Martin, with the arms of the house of Colonna as the reverse; that of the Sultan Mahomet (who took Constantinople), showing him on horseback in Turkish dress, with a scourge in his hand; Sigismondo Malatesta, with Madonna Isotta of Rimini on the reverse; and that of Niccolo Piccinino, wearing a large oblong cap on his head, with the said reverse sent to me by Guidi, which I am returning. Besides these, I have also a very beautiful medal of John Palaeologus, Emperor of Constantinople, with that bizarre Greek cap which the Emperors used to wear. This was made by Pisano in Florence, at the time of the Council of Eugenius, at which the aforesaid Emperor was present; and it has on the reverse the Cross of Christ, sustained by two hands—namely, the Latin and the Greek."



So far Giovio, and still further, Vittore also made medals with portraits of Filippo de' Medici, Archbishop of Pisa, Braccio da Montone, Giovan Galeazzo Visconti, Carlo Malatesta, Lord of Rimini, Giovan Caracciolo, Grand Seneschal of Naples, Borso and Ercole D'Este, and many other nobles and men distinguished in arms and in letters.

By reason of his fame and reputation in that art, this master gained the honour of being celebrated by very great men and rare writers; for, besides what Biondo wrote of him, as has been said, he was much extolled in a Latin poem by the elder Guerino, his compatriot and a very great scholar and writer of those times; of which poem, called, from the surname of its subject, "Il Pisano del Guerino," honourable mention is made by Biondo. He was also celebrated by the elder Strozzi, Tito Vespasiano, father of the other Strozzi, both of whom were very rare poets in the Latin tongue. The father honoured the memory of Vittore Pisano with a very beautiful epigram, which is in print with the others. Such are the fruits that are borne by a worthy life.

Some say that when he was learning art in Florence in his youth, he painted in the old Church of the Temple, which stood where the old Citadel now is, the stories of that pilgrim who was going to S. Jacopo di Galizia, when the daughter of his host put a silver cup into his wallet, to the end that he might be punished as a robber; but he was rescued by S. Jacopo, who brought him back home in safety. In this Pisano gave promise of becoming, as he did, an excellent painter. Finally, having come to a good old age, he passed to a better life. And Gentile, after making many works in Citta di Castello, became palsied, and was reduced to such a state that he could no longer do anything good; and at length, wasted away by old age, and having lived eighty years, he died. The portrait of Pisano I have not been able to find in any place whatsoever. Both these painters drew very well, as may be seen in our book.



FOOTNOTES:

[14] It has recently been shown that Pisanello's name was not Vittore but Antonio; see article by G. F. Hill, on p. 288, vol. xiii. of the Burlington Magazine. In the translation, however, Vittore, the name given by Vasari, will be kept.



PESELLO AND FRANCESCO PESELLI



LIVES OF PESELLO AND FRANCESCO PESELLI

[PESELLINO, OR FRANCESCO DI PESELLO]

PAINTERS OF FLORENCE

It is rarely wont to happen that the disciples of the best masters, if they observe their precepts, fail to become very excellent, or, if they do not actually surpass them, at least to equal them and to make themselves in every way like them. For the burning zeal of imitation, with assiduity in studying, has power to make them equal the talent of those who show them the true method of working; wherefore the disciples become such that they afterwards compete with their masters, and even find it easy to outstrip them, because it is always but little labour to add to what has been discovered by others. That this is true is proved by Francesco di Pesello, who imitated the manner of Fra Filippo so well that he would have surpassed him by a long way, if death had not cut him off so prematurely. It is also known that Pesello imitated the manner of Andrea dal Castagno; and he took so much pleasure in counterfeiting animals, of which he kept some of all sorts alive in his house, and made them so lifelike and vivacious, that there was no one in his time who equalled him in this branch of his profession. He worked up to the age of thirty under the discipline of Andrea, learning from him, and became a very good master. Wherefore, having given good proof of his knowledge, he was commissioned by the Signoria of Florence to paint a panel in distemper of the Magi bringing offerings to Christ, which was placed half-way up the staircase of their Palace, and acquired great fame for Pesello, above all because he had made certain portraits therein, including that of Donato Acciaiuoli. In S. Croce, also, in the Chapel of the Cavalcanti, below the Annunciation of Donato, he painted a predella with little figures, containing stories of S. Nicholas. In the house of the Medici he adorned some panelling very beautifully with animals, and certain coffers with little scenes of jousts on horseback. And in the same house there are seen to this day certain canvases by his hand, representing lions pressing against a grating, which appear absolutely alive; and he made others on the outside, together with one fighting with a serpent; and on another canvas he painted an ox, a fox, and other animals, very animated and vivacious. In the Chapel of the Alessandri, in S. Piero Maggiore, he made four little scenes with little figures of S. Peter, of S. Paul, of S. Zanobi restoring to life the son of the widow, and of S. Benedict. In S. Maria Maggiore in the same city of Florence, in the Chapel of the Orlandini, he made a Madonna and two other very beautiful figures. For the children of the Company of S. Giorgio he painted a Crucifix, S. Jerome, and S. Francis; and he made an Annunciation on a panel in the Church of S. Giorgio. In the Church of S. Jacopo at Pistoia he painted a Trinity, S. Zeno, and S. James; and throughout the houses of citizens in Florence there are many pictures, both round and square, by the hand of the same man.

Pesello was a temperate and gentle person; and whenever it was in his power to assist his friends, he would do it very lovingly and willingly. He married young, and had a son named Francesco, known as Pesellino, who became a painter, following very closely in the steps of Fra Filippo. From what is known of this man, it is clear that if he had lived longer he would have done much more than he did, for he was a zealous student of his art, and would draw all day and night without ceasing. In the Chapel of the Noviciate in S. Croce, below the panel by Fra Filippo, there is still seen a most marvellous predella with little figures, which appear to be by the hand of Fra Filippo. He made many little pictures with small figures throughout Florence, where, having acquired a great name, he died at the age of thirty-one; to the great grief of Pesello, who followed him after no long time, at the age of seventy-seven.