The easiest way, in theory, was to take the afternoon train up the river to one of the villages, and fish down a mile or two in the evening, returning by the eight o'clock train. But in practice the habits of the fish interfered seriously with the latter part of this plan.

On my first day I had spent several hours in the vain effort to catch something better than small grayling. The best time for the trout was just approaching, as the broad light faded from the stream; already they were beginning to feed, when I looked up from the edge of a pool and saw the train rattling down the valley below me. Under the circumstances the only thing to do was to go on fishing. It was an even pool with steep banks, and the water ran through it very straight and swift, some four feet deep and thirty yards across. As the tail-fly reached the middle of the water, a fine trout literally turned a somersault over it, but without touching it. At the next cast he was ready, taking it with a rush that carried him into the air with the fly in his mouth. He weighed three-quarters of a pound. The next one was equally eager in rising and sharp in playing, and the third might have been his twin sister or brother. So, after casting for hours and taking nothing in the most beautiful pools, I landed three trout from one unlikely place in fifteen minutes. That was because the trout's supper-time had arrived. So had mine. I walked over to the rambling old inn at Goisern, sought the cook in the kitchen and persuaded her, in spite of the lateness of the hour, to boil the largest of the fish for my supper, after which I rode peacefully back to Ischl by the eleven o'clock train.

For the future I resolved to give up the illusory idea of coming home by rail, and ordered a little one-horse carriage to meet me at some point on the high-road every evening at nine o'clock. In this way I managed to cover the whole stream, taking a lower part each day, from the lake of Hallstatt down to Ischl.

There was one part of the river, near Laufen, where the current was very strong and waterfally, broken by ledges of rock. Below these it rested in long, smooth reaches, much beloved by the grayling. There was no difficulty in getting two or three of them out of each run.

The grayling has a quaint beauty. His appearance is aesthetic, like a fish in a pre-raphaelite picture. His colour, in midsummer, is a golden gray, darker on the back, and with a few black spots just behind his gills, like patches put on to bring out the pallor of his complexion. He smells of wild thyme when he first comes out of the water, wherefore St. Ambrose of Milan complimented him in courtly fashion "Quid specie tua gratius? Quid odore fragrantius? Quod mella fragrant, hoc tuo corpore spiras." But the chief glory of the grayling is the large iridescent fin on his back. You see it cutting the water as he swims near the surface; and when you have him on the bank it arches over him like a rainbow. His mouth is under his chin, and he takes the fly gently, by suction. He is, in fact, and to speak plainly, something of a sucker; but then he is a sucker idealised and refined, the flower of the family. Charles Cotton, the ingenious young friend of Walton, was all wrong in calling the grayling "one of the deadest-hearted fishes in the world." He fights and leaps and whirls, and brings his big fin to bear across the force of the current with a variety of tactics that would put his more aristocratic fellow-citizen, the trout, to the blush. Twelve of these pretty fellows, with a brace of good trout for the top, filled my big creel to the brim. And yet, such is the inborn hypocrisy of the human heart that I always pretended to myself to be disappointed because there were not more trout, and made light of the grayling as a thing of naught.

The pink fishing license did not seem to be of much use. Its exhibition was demanded only twice. Once a river guardian, who was walking down the stream with a Belgian Baron and encouraging him to continue fishing, climbed out to me on the end of a long embankment, and with proper apologies begged to be favoured with a view of my document. It turned out that his request was a favour to me, for it discovered the fact that I had left my fly-book, with the pink card in it, beside an old mill, a quarter of a mile up the stream.

Another time I was sitting beside the road, trying to get out of a very long, wet, awkward pair of wading-stockings, an occupation which is unfavourable to tranquillity of mind, when a man came up to me in the dusk and accosted me with an absence of politeness which in German amounted to an insult.

"Have you been fishing?"

"Why do you want to know?"

"Have you any right to fish?"

"What right have you to ask?"

"I am a keeper of the river. Where is your card?"

"It is in my pocket. But pardon my curiosity, where is YOUR card?"

This question appeared to paralyse him. He had probably never been asked for his card before. He went lumbering off in the darkness, muttering "My card? Unheard of! MY card!"

The routine of angling at Ischl was varied by an excursion to the Lake of St. Wolfgang and the Schafberg, an isolated mountain on whose rocky horn an inn has been built. It stands up almost like a bird-house on a pole, and commands a superb prospect; northward, across the rolling plain and the Bavarian forest; southward, over a tumultuous land of peaks and precipices. There are many lovely lakes in sight; but the loveliest of all is that which takes its name from the old saint who wandered hither from the country of the "furious Franks" and built his peaceful hermitage on the Falkenstein. What good taste some of those old saints had!

There is a venerable church in the village, with pictures attributed to Michael Wohlgemuth, and a chapel which is said to mark the spot where St. Wolfgang, who had lost his axe far up the mountain, found it, like Longfellow's arrow, in an oak, and "still unbroke." The tree is gone, so it was impossible to verify the story. But the saint's well is there, in a pavilion, with a bronze image over it, and a profitable inscription to the effect that the poorer pilgrims, "who have come unprovided with either money or wine, should be jolly well contented to find the water so fine." There is also a famous echo farther up the lake, which repeats six syllables with accuracy. It is a strange coincidence that there are just six syllables in the name of "der heilige Wolfgang." But when you translate it into English, the inspiration of the echo seems to be less exact. The sweetest thing about St. Wolfgang was the abundance of purple cyclamens, clothing the mountain meadows, and filling the air with delicate fragrance like the smell of lilacs around a New England farmhouse in early June.

There was still one stretch of the river above Ischl left for the last evening's sport. I remember it so well: the long, deep place where the water ran beside an embankment of stone, and the big grayling poised on the edge of the shadow, rising and falling on the current as a kite rises and falls on the wind and balances back to the same position; the murmur of the stream and the hissing of the pebbles underfoot in the rapids as the swift water rolled them over and over; the odour of the fir-trees, and the streaks of warm air in quiet places, and the faint whiffs of wood-smoke wafted from the houses, and the brown flies dancing heavily up and down in the twilight; the last good pool, where the river was divided, the main part making a deep, narrow curve to the right, and the lesser part bubbling into it over a bed of stones with half-a-dozen tiny waterfalls, with a fine trout lying at the foot of each of them and rising merrily as the white fly passed over him—surely it was all very good, and a memory to be grateful for. And when the basket was full, it was pleasant to put off the heavy wading-shoes and the long rubber-stockings, and ride homeward in an open carriage through the fresh night air. That is as near to sybaritic luxury as a man should care to come.

The lights in the cottages are twinkling like fire-flies, and there are small groups of people singing and laughing down the road. The honest fisherman reflects that this world is only a place of pilgrimage, but after all there is a good deal of cheer on the journey, if it is made with a contented heart. He wonders who the dwellers in the scattered houses may be, and weaves romances out of the shadows on the curtained windows. The lamps burning in the wayside shrines tell him stories of human love and patience and hope, and of divine forgiveness. Dream-pictures of life float before him, tender and luminous, filled with a vague, soft atmosphere in which the simplest outlines gain a strange significance. They are like some of Millet's paintings—"The Sower," or "The Sheepfold,"—there is very little detail in them but sometimes a little means so much.

Then the moon slips up into the sky from behind the hills, and the fisherman begins to think of home, and of the foolish, fond old rhymes about those whom the moon sees far away, and the stars that have the power to fulfil wishes—as if the celestial bodies knew or cared anything about our small nerve-thrills which we call affection and desires! But if there were Some One above the moon and stars who did know and care, Some One who could see the places and the people that you and I would give so much to see, Some One who could do for them all of kindness that you and I fain would do, Some One able to keep our beloved in perfect peace and watch over the little children sleeping in their beds beyond the sea—what then? Why, then, in the evening hour, one might have thoughts of home that would go across the ocean by way of heaven, and be better than dreams, almost as good as prayers.



AT THE SIGN OF THE BALSAM BOUGH

"Come live with me, and be my love, And we will all the pleasures prove That valleys, groves, or hills, or field, Or woods and steepy mountains yield.

"There we will rest our sleepy heads, And happy hearts, on balsam beds; And every day go forth to fish In foamy streams for ouananiche."

Old Song with a new Ending.

It has been asserted, on high philosophical authority, that woman is a problem. She is more; she is a cause of problems to others. This is not a theoretical statement. It is a fact of experience.

Every year, when the sun passes the summer solstice, the

"Two souls with but a single thought,"

of whom I am so fortunate as to be one, are summoned by that portion of our united mind which has at once the right of putting the question and of casting the deciding vote, to answer this conundrum: How can we go abroad without crossing the ocean, and abandon an interesting family of children without getting completely beyond their reach, and escape from the frying-pan of housekeeping without falling into the fire of the summer hotel? This apparently insoluble problem we usually solve by going to camp in Canada.

It is indeed a foreign air that breathes around us as we make the harmless, friendly voyage from Point Levis to Quebec. The boy on the ferry-boat, who cajoles us into buying a copy of Le Moniteur containing last month's news, has the address of a true though diminutive Frenchman. The landlord of the quiet little inn on the outskirts of the town welcomes us with Gallic effusion as well-known guests, and rubs his hands genially before us, while he escorts us to our apartments, groping secretly in his memory to recall our names. When we walk down the steep, quaint streets to revel in the purchase of moccasins and water-proof coats and camping supplies, we read on a wall the familiar but transformed legend, L'enfant pleurs, il veut son Camphoria, and remember with joy that no infant who weeps in French can impose any responsibility upon us in these days of our renewed honeymoon.

But the true delight of the expedition begins when the tents have been set up, in the forest back of Lake St. John, and the green branches have been broken for the woodland bed, and the fire has been lit under the open sky, and, the livery of fashion being all discarded, I sit down at a log table to eat supper with my lady Greygown. Then life seems simple and amiable and well worth living. Then the uproar and confusion of the world die away from us, and we hear only the steady murmur of the river and the low voice of the wind in the tree-tops. Then time is long, and the only art that is needful for its enjoyment is short and easy. Then we taste true comfort, while we lodge with Mother Green at the Sign of the Balsam Bough.

I.

UNDER THE WHITE BIRCHES.

Men may say what they will in praise of their houses, and grow eloquent upon the merits of various styles of architecture, but, for our part, we are agreed that there is nothing to be compared with a tent. It is the most venerable and aristocratic form of human habitation. Abraham and Sarah lived in it, and shared its hospitality with angels. It is exempt from the base tyranny of the plumber, the paper-hanger, and the gas-man. It is not immovably bound to one dull spot of earth by the chains of a cellar and a system of water-pipes. It has a noble freedom of locomotion. It follows the wishes of its inhabitants, and goes with them, a travelling home, as the spirit moves them to explore the wilderness. At their pleasure, new beds of wild flowers surround it, new plantations of trees overshadow it, and new avenues of shining water lead to its ever-open door. What the tent lacks in luxury it makes up in liberty: or rather let us say that liberty itself is the greatest luxury.

Another thing is worth remembering—a family which lives in a tent never can have a skeleton in the closet.

But it must not be supposed that every spot in the woods is suitable for a camp, or that a good tenting-ground can be chosen without knowledge and forethought. One of the requisites, indeed, is to be found everywhere in the St. John region; for all the lakes and rivers are full of clear, cool water, and the traveller does not need to search for a spring. But it is always necessary to look carefully for a bit of smooth ground on the shore, far enough above the water to be dry, and slightly sloping, so that the head of the bed may be higher than the foot. Above all, it must be free from big stones and serpentine roots of trees. A root that looks no bigger that an inch-worm in the daytime assumes the proportions of a boa-constrictor at midnight—when you find it under your hip-bone. There should also be plenty of evergreens near at hand for the beds. Spruce will answer at a pinch; it has an aromatic smell; but it is too stiff and humpy. Hemlock is smoother and more flexible; but the spring soon wears out of it. The balsam-fir, with its elastic branches and thick flat needles, is the best of all. A bed of these boughs a foot deep is softer than a mattress and as fragrant as a thousand Christmas-trees. Two things more are needed for the ideal camp-ground—an open situation, where the breeze will drive away the flies and mosquitoes, and an abundance of dry firewood within easy reach. Yes, and a third thing must not be forgotten; for, says my lady Greygown:

"I shouldn't feel at home in camp unless I could sit in the door of the tent and look out across flowing water."

All these conditions are met in our favourite camping place below the first fall in the Grande Decharge. A rocky point juts out into the rivet and makes a fine landing for the canoes. There is a dismantled fishing-cabin a few rods back in the woods, from which we can borrow boards for a table and chairs. A group of cedars on the lower edge of the point opens just wide enough to receive and shelter our tent. At a good distance beyond ours, the guides' tent is pitched; and the big camp-fire burns between the two dwellings. A pair of white-birches lift their leafy crowns far above us, and after them we name the place Le Camp aux Bouleaux.

"Why not call trees people?—since, if you come to live among them year after year, you will learn to know many of them personally, and an attachment will grow up between you and them individually." So writes that Doctor Amabilis of woodcraft, W. C. Prime, in his book, Among the Northern Hills, and straightway launches forth into eulogy on the white-birch. And truly it is an admirable, lovable, and comfortable tree, beautiful to look upon and full of various uses. Its wood is strong to make paddles and axe handles, and glorious to burn, blazing up at first with a flashing flame, and then holding the fire in its glowing heart all through the night. Its bark is the most serviceable of all the products of the wilderness. In Russia, they say, it is used in tanning, and gives its subtle, sacerdotal fragrance to Russia leather. But here, in the woods, it serves more primitive ends. It can be peeled off in a huge roll from some giant tree and fashioned into a swift canoe to carry man over the waters. It can be cut into square sheets to roof his shanty in the forest. It is the paper on which he writes his woodland despatches, and the flexible material which he bends into drinking-cups of silver lined with gold. A thin strip of it wrapped around the end of a candle and fastened in a cleft stick makes a practicable chandelier. A basket for berries, a horn to call the lovelorn moose through the autumnal woods, a canvas on which to draw the outline of great and memorable fish—all these and many other indispensable luxuries are stored up for the skilful woodsman in the birch bark.

Only do not rob or mar the tree, unless you really need what it has to give you. Let it stand and grow in virgin majesty, ungirdled and unscarred, while the trunk becomes a firm pillar of the forest temple, and the branches spread abroad a refuge of bright green leaves for the birds of the air. Nature never made a more excellent piece of handiwork. "And if," said my lady Greygown, "I should ever become a dryad, I would choose to be transformed into a white-birch. And then, when the days of my life were numbered, and the sap had ceased to flow, and the last leaf had fallen, and the dry bark hung around me in ragged curls and streamers, some wandering hunter would come in the wintry night and touch a lighted coal to my body, and my spirit would flash up in a fiery chariot into the sky."

The chief occupation of our idle days on the Grande Decharge was fishing. Above the camp spread a noble pool, more than two miles in circumference, and diversified with smooth bays and whirling eddies, sand beaches and rocky islands. The river poured into it at the head, foaming and raging down a long chute, and swept out of it just in front of our camp in a merry, musical rapid. It was full of fish of various kinds—long-nosed pickerel, wall-eyed pike, and stupid chub. But the prince of the pool was the fighting ouananiche, the little salmon of St. John.

Here let me chant thy praise, thou noblest and most high-minded fish, the cleanest feeder, the merriest liver, the loftiest leaper, and the bravest warrior of all creatures that swim! Thy cousin, the trout, in his purple and gold with crimson spots, wears a more splendid armour than thy russet and silver mottled with black, but thine is the kinglier nature. His courage and skill compared with thine

"Are as moonlight unto sunlight, and as water unto wine."

The old salmon of the sea who begot thee, long ago, in these inland waters, became a backslider, descending again to the ocean, and grew gross and heavy with coarse feeding. But thou, unsalted salmon of the foaming floods, not landlocked, as men call thee, but choosing of thine own free-will to dwell on a loftier level, in the pure, swift current of a living stream, hast grown in grace and risen to a higher life. Thou art not to be measured by quantity, but by quality, and thy five pounds of pure vigour will outweigh a score of pounds of flesh less vitalised by spirit. Thou feedest on the flies of the air, and thy food is transformed into an aerial passion for flight, as thou springest across the pool, vaulting toward the sky. Thine eyes have grown large and keen by peering through the foam, and the feathered hook that can deceive thee must be deftly tied and delicately cast. Thy tail and fins, by ceaseless conflict with the rapids, have broadened and strengthened, so that they can flash thy slender body like a living arrow up the fall. As Lancelot among the knights, so art thou among the fish, the plain-armoured hero, the sunburnt champion of all the water-folk.

Every morning and evening, Greygown and I would go out for ouananiche, and sometimes we caught plenty and sometimes few, but we never came back without a good catch of happiness. There were certain places where the fish liked to stay. For example, we always looked for one at the lower corner of a big rock, very close to it, where he could poise himself easily on the edge of the strong downward stream. Another likely place was a straight run of water, swift, but not too swift, with a sunken stone in the middle. The ouananiche does not like crooked, twisting water. An even current is far more comfortable, for then he discovers just how much effort is needed to balance against it, and keeps up the movement mechanically, as if he were half asleep. But his favourite place is under one of the floating islands of thick foam that gather in the corners below the falls. The matted flakes give a grateful shelter from the sun, I fancy, and almost all game-fish love to lie in the shade; but the chief reason why the onananiche haunt the drifting white mass is because it is full of flies and gnats, beaten down by the spray of the cataract, and sprinkled all through the foam like plums in a cake. To this natural confection the little salmon, lurking in his corner, plays the part of Jack Horner all day long, and never wearies.

"See that belle brou down below there!" said Ferdinand, as we scrambled over the huge rocks at the foot of the falls; "there ought to be salmon there en masse." Yes, there were the sharp noses picking out the unfortunate insects, and the broad tails waving lazily through the foam as the fish turned in the water. At this season of the year, when summer is nearly ended, and every ouananiche in the Grande Decharge has tasted feathers and seen a hook, it is useless to attempt to delude them with the large gaudy flies which the fishing-tackle-maker recommends. There are only two successful methods of angling now. The first of these I tried, and by casting delicately with a tiny brown trout-fly tied on a gossamer strand of gut, captured a pair of fish weighing about three pounds each. They fought against the spring of the four-ounce rod for nearly half an hour before Ferdinand could slip the net around them. But there was another and a broader tail still waving disdainfully on the outer edge of the foam. "And now," said the gallant Ferdinand, "the turn is to madame, that she should prove her fortune—attend but a moment, madame, while I seek the sauterelle."

This was the second method: the grasshopper was attached to the hook, and casting the line well out across the pool, Ferdinand put the rod into Greygown's hands. She stood poised upon a pinnacle of rock, like patience on a monument, waiting for a bite. It came. There was a slow, gentle pull at the line, answered by a quick jerk of the rod, and a noble fish flashed into the air. Four pounds and a half at least! He leaped again and again, shaking the drops from his silvery sides. He rushed up the rapids as if he had determined to return to the lake, and down again as if he had changed his plans and determined to go to the Saguenay. He sulked in the deep water and rubbed his nose against the rocks. He did his best to treat that treacherous grasshopper as the whale served Jonah. But Greygown, through all her little screams and shouts of excitement, was steady and sage. She never gave the fish an inch of slack line; and at last he lay glittering on the rocks, with the black St. Andrew's crosses clearly marked on his plump sides, and the iridescent spots gleaming on his small, shapely head. "Une belle!" cried Ferdinand, as he held up the fish in triumph, "and it is madame who has the good fortune. She understands well to take the large fish—is it not?" Greygown stepped demurely down from her pinnacle, and as we drifted down the pool in the canoe, under the mellow evening sky, her conversation betrayed not a trace of the pride that a victorious fisherman would have shown. On the contrary, she insisted that angling was an affair of chance—which was consoling, though I knew it was not altogether true—and that the smaller fish were just as pleasant to catch and better to eat, after all. For a generous rival, commend me to a woman. And if I must compete, let it be with one who has the grace to dissolve the bitter of defeat in the honey of a mutual self-congratulation.

We had a garden, and our favourite path through it was the portage leading around the falls. We travelled it very frequently, making an excuse of idle errands to the steamboat-landing on the lake, and sauntering along the trail as if school were out and would never keep again. It was the season of fruits rather than of flowers. Nature was reducing the decorations of her table to make room for the banquet. She offered us berries instead of blossoms.

There were the light coral clusters of the dwarf cornel set in whorls of pointed leaves; and the deep blue bells of the Clintonia borealis (which the White Mountain people call the bear-berry, and I hope the name will stick, for it smacks of the woods, and it is a shame to leave so free and wild a plant under the burden of a Latin name); and the gray, crimson-veined berries for which the Canada Mayflower had exchanged its feathery white bloom; and the ruby drops of the twisted stalk hanging like jewels along its bending stem. On the three-leaved table which once carried the gay flower of the wake-robin, there was a scarlet lump like a red pepper escaped to the forest and run wild. The partridge-vine was full of rosy provision for the birds. The dark tiny leaves of the creeping snow-berry were all sprinkled over with delicate drops of spicy foam. There were few belated raspberries, and, if we chose to go out into the burnt ground, we could find blueberries in plenty.

But there was still bloom enough to give that festal air without which the most abundant feast seems coarse and vulgar. The pale gold of the loosestrife had faded, but the deeper yellow of the goldenrod had begun to take its place. The blue banners of the fleur-de-lis had vanished from beside the springs, but the purple of the asters was appearing. Closed gentians kept their secret inviolate, and bluebells trembled above the rocks. The quaint pinkish-white flowers of the turtle-head showed in wet places, and instead of the lilac racemes of the purple-fringed orchis, which had disappeared with midsummer, we found now the slender braided spikes of the lady's-tresses, latest and lowliest of the orchids, pale and pure as nuns of the forest, and exhaling a celestial fragrance. There is a secret pleasure in finding these delicate flowers in the rough heart of the wilderness. It is like discovering the veins of poetry in the character of a guide or a lumberman. And to be able to call the plants by name makes them a hundredfold more sweet and intimate. Naming things is one of the oldest and simplest of human pastimes. Children play at it with their dolls and toy animals. In fact, it was the first game ever played on earth, for the Creator who planted the garden eastward in Eden knew well what would please the childish heart of man, when He brought all the new-made creatures to Adam, "to see what he would call them."

Our rustic bouquet graced the table under the white-birches, while we sat by the fire and watched our four men at the work of the camp—Joseph and Raoul chopping wood in the distance; Francois slicing juicy rashers from the flitch of bacon; and Ferdinand, the chef, heating the frying-pan in preparation for supper.

"Have you ever thought," said Greygown, in a contented tone of voice, "that this is the only period of our existence when we attain to the luxury of a French cook?"

"And one with the grand manner, too," I replied, "for he never fails to ask what it is that madame desires to eat to-day, as if the larder of Lucullus were at his disposal, though he knows well enough that the only choice lies between broiled fish and fried fish, or bacon with eggs and a rice omelet. But I like the fiction of a lordly ordering of the repast. How much better it is than having to eat what is flung before you at a summer boarding-house by a scornful waitress!"

"Another thing that pleases me," continued my lady, "is the unbreakableness of the dishes. There are no nicks in the edges of the best plates here; and, oh! it is a happy thing to have a home without bric-a-brac. There is nothing here that needs to be dusted."

"And no engagements for to-morrow," I ejaculated. "Dishes that can't be broken, and plans that can—that's the ideal of housekeeping."

"And then," added my philosopher in skirts, "it is certainly refreshing to get away from all one's relations for a little while."

"But how do you make that out?" I asked, in mild surprise. "What are you going to do with me?"

"Oh," said she, with a fine air of independence, "I don't count you. You are not a relation, only a connection by marriage."

"Well, my dear," I answered, between the meditative puffs of my pipe, "it is good to consider the advantages of our present situation. We shall soon come into the frame of mind of the Sultan of Morocco when he camped in the Vale of Rabat. The place pleased him so well that he staid until the very pegs of his tent took root and grew up into a grove of trees around his pavilion."

II.

KENOGAMI.

The guides were a little restless under the idle regime of our lazy camp, and urged us to set out upon some adventure. Ferdinand was like the uncouth swain in Lycidas. Sitting upon the bundles of camp equipage on the shore, and crying,—

"To-morrow to fresh woods and pastures new,"

he led us forth to seek the famous fishing grounds on Lake Kenogami.

We skirted the eastern end of Lake St. John in our two canoes, and pushed up La Belle Riviere to Hebertville, where all the children turned out to follow our procession through the village. It was like the train that tagged after the Pied Piper of Hamelin. We embarked again, surrounded by an admiring throng, at the bridge where the main street crossed a little stream, and paddled up it, through a score of back yards and a stretch of reedy meadows, where the wild and tame ducks fed together, tempting the sportsman to sins of ignorance. We crossed the placid Lac Vert, and after a carry of a mile along the high-road toward Chicoutimi, turned down a steep hill and pitched our tents on a crescent of silver sand, with the long, fair water of Kenogami before us.

It is amazing to see how quickly these woodsmen can make a camp. Each one knew precisely his share of the enterprise. One sprang to chop a dry spruce log into fuel for a quick fire, and fell a harder tree to keep us warm through the night. Another stripped a pile of boughs from a balsam for the beds. Another cut the tent-poles from a neighbouring thicket. Another unrolled the bundles and made ready the cooking utensils. As if by magic, the miracle of the camp was accomplished.—

"The bed was made, the room was fit, By punctual eve the stars were lit"—

but Greygown always insists upon completing that quotation from Stevenson in her own voice; for this is the way it ends,—

"When we put up, my ass and I, At God's green caravanserai."

Our permanent camp was another day's voyage down the lake, on a beach opposite the Point Ausable. There the water was contracted to a narrow strait, and in the swift current, close to the point, the great trout had fixed their spawning-bed from time immemorial. It was the first week in September, and the magnates of the lake were already assembling—the Common Councilmen and the Mayor and the whole Committee of Seventy. There were giants in that place, rolling lazily about, and chasing each other on the surface of the water. "Look, M'sieu'!" cried Francois, in excitement, as we lay at anchor in the gray morning twilight; "one like a horse has just leaped behind us; I assure you, big like a horse!"

But the fish were shy and dour. Old Castonnier, the guardian of the lake, lived in his hut on the shore, and flogged the water, early and late, every day with his home-made flies. He was anchored in his dugout close beside us, and grinned with delight as he saw his over-educated trout refuse my best casts. "They are here, M'sieu', for you can see them," he said, by way of discouragement, "but it is difficult to take them. Do you not find it so?"

In the back of my fly-book I discovered a tiny phantom minnow—a dainty affair of varnished silk, as light as a feather—and quietly attached it to the leader in place of the tail-fly. Then the fun began.

One after another the big fish dashed at that deception, and we played and netted them, until our score was thirteen, weighing altogether thirty-five pounds, and the largest five pounds and a half. The guardian was mystified and disgusted. He looked on for a while in silence, and then pulled up anchor and clattered ashore. He must have made some inquiries and reflections during the day, for that night he paid a visit to our camp. After telling bear stories and fish stories for an hour or two by the fire, he rose to depart, and tapping his forefinger solemnly upon my shoulder, delivered himself as follows:—

"You can say a proud thing when you go home, M'sieu'—that you have beaten the old Castonnier. There are not many fishermen who can say that. But," he added, with confidential emphasis, "c'etait votre sacre p'tit poisson qui a fait cela."

That was a touch of human nature, my rusty old guardian, more welcome to me than all the morning's catch. Is there not always a "confounded little minnow" responsible for our failures? Did you ever see a school-boy tumble on the ice without stooping immediately to re-buckle the strap of his skates? And would not Ignotus have painted a masterpiece if he could have found good brushes and a proper canvas? Life's shortcomings would be bitter indeed if we could not find excuses for them outside of ourselves. And as for life's successes—well, it is certainly wholesome to remember how many of them are due to a fortunate position and the proper tools.

Our tent was on the border of a coppice of young trees. It was pleasant to be awakened by a convocation of birds at sunrise, and to watch the shadows of the leaves dance out upon our translucent roof of canvas.

All the birds in the bush are early, but there are so many of them that it is difficult to believe that every one can be rewarded with a worm. Here in Canada those little people of the air who appear as transient guests of spring and autumn in the Middle States, are in their summer home and breeding-place. Warblers, named for the magnolia and the myrtle, chestnut-sided, bay-breasted, blue-backed, and black-throated, flutter and creep along the branches with simple lisping music. Kinglets, ruby-crowned and golden-crowned, tiny, brilliant sparks of life, twitter among the trees, breaking occasionally into clearer, sweeter songs. Companies of redpolls and crossbills pass chirping through the thickets, busily seeking their food. The fearless, familiar chickadee repeats his name merrily, while he leads his family to explore every nook and cranny of the wood. Cedar wax-wings, sociable wanderers, arrive in numerous flocks. The Canadians call them "recollets," because they wear a brown crest of the same colour as the hoods of the monks who came with the first settlers to New France. They are a songless tribe, although their quick, reiterated call as they take to flight has given them the name of chatterers. The beautiful tree-sparrows and the pine-siskins are more melodious, and the slate-coloured juncos, flitting about the camp, are as garrulous as chippy-birds. All these varied notes come and go through the tangle of morning dreams. And now the noisy blue-jay is calling "Thief—thief—thief!" in the distance, and a pair of great pileated woodpeckers with crimson crests are laughing loudly in the swamp over some family joke. But listen! what is that harsh creaking note? It is the cry of the Northern shrike, of whom tradition says that he catches little birds and impales them on sharp thorns. At the sound of his voice the concert closes suddenly and the singers vanish into thin air. The hour of music is over; the commonplace of day has begun. And there is my lady Greygown, already up and dressed, standing by the breakfast-table and laughing at my belated appearance.

But the birds were not our only musicians at Kenogami. French Canada is one of the ancestral homes of song. Here you can still listen to those quaint ballads which were sung centuries ago in Normandie and Provence. "A la Claire Fontaine," "Dans Paris y a-t-une Brune plus Belle que le Jour," "Sur le Pont d'Avignon," "En Roulant ma Boule," "La Poulette Grise," and a hundred other folk-songs linger among the peasants and voyageurs of these northern woods. You may hear

"Malbrouck s'en va-t-en guerre— Mironton, mironton, mirontaine,"

and

"Isabeau s'y promene Le long de son jardin,"

chanted in the farmhouse or the lumber shanty, to the tunes which have come down from an unknown source, and never lost their echo in the hearts of the people.

Our Ferdinand was a perfect fountain of music. He had a clear tenor voice, and solaced every task and shortened every voyage with melody. "A song, Ferdinand, a jolly song," the other men would say, as the canoes went sweeping down the quiet lake. And then the leader would strike up a well-known air, and his companions would come in on the refrain, keeping time with the stroke of their paddles. Sometimes it would be a merry ditty:

"My father had no girl but me, And yet he sent me off to sea; Leap, my little Cecilia."

Or perhaps it was:

"I've danced so much the livelong day,— Dance, my sweetheart, let's be gay,— I've fairly danced my shoes away,— Till evening. Dance, my pretty, dance once more; Dance, until we break the floor."

But more frequently the song was touched with a plaintive pleasant melancholy. The minstrel told how he had gone into the woods and heard the nightingale, and she had confided to him that lovers are often unhappy. The story of La Belle Francoise was repeated in minor cadences—how her sweetheart sailed away to the wars, and when he came back the village church bells were ringing, and he said to himself that Francoise had been faithless, and the chimes were for her marriage; but when he entered the church it was her funeral that he saw, for she had died of love. It is strange how sorrow charms us when it is distant and visionary. Even when we are happiest we enjoy making music

"Of old, unhappy, far-off things."

"What is that song which you are singing, Ferdinand?" asks the lady, as she hears him humming behind her in the canoe.

"Ah, madame, it is the chanson of a young man who demands of his blonde why she will not marry him. He says that he has waited long time, and the flowers are falling from the rose-tree, and he is very sad."

"And does she give a reason?"

"Yes, madame—that is to say, a reason of a certain sort; she declares that she is not quite ready; he must wait until the rose-tree adorns itself again."

"And what is the end—do they get married at last?"

"But I do not know, madame. The chanson does not go so far. It ceases with the complaint of the young man. And it is a very uncertain affair—this affair of the heart—is it not?"

Then, as if he turned from such perplexing mysteries to something plain and sure and easy to understand, he breaks out into the jolliest of all Canadian songs:

"My bark canoe that flies, that flies, Hola! my bark canoe!"

III.

THE ISLAND POOL.

Among the mountains there is a gorge. And in the gorge there is a river. And in the river there is a pool. And in the pool there is an island. And on the island, for four happy days, there was a camp.

It was by no means an easy matter to establish ourselves in that lonely place. The river, though not remote from civilisation, is practically inaccessible for nine miles of its course by reason of the steepness of its banks, which are long, shaggy precipices, and the fury of its current, in which no boat can live. We heard its voice as we approached through the forest, and could hardly tell whether it was far away or near.

There is a perspective of sound as well as of sight, and one must have some idea of the size of a noise before one can judge of its distance. A mosquito's horn in a dark room may seem like a trumpet on the battlements; and the tumult of a mighty stream heard through an unknown stretch of woods may appear like the babble of a mountain brook close at hand.

But when we came out upon the bald forehead of a burnt cliff and looked down, we realised the grandeur and beauty of the unseen voice that we had been following. A river of splendid strength went leaping through the chasm five hundred feet below us, and at the foot of two snow-white falls, in an oval of dark topaz water, traced with curves of floating foam, lay the solitary island.

The broken path was like a ladder. "How shall we ever get down?" sighed Greygown, as we dropped from rock to rock; and at the bottom she looked up sighing, "I know we never can get back again." There was not a foot of ground on the shores level enough for a tent. Our canoe ferried us over, two at a time, to the island. It was about a hundred paces long, composed of round, coggly stones, with just one patch of smooth sand at the lower end. There was not a tree left upon it larger than an alder-bush. The tent-poles must be cut far up on the mountain-sides, and every bough for our beds must be carried down the ladder of rocks. But the men were gay at their work, singing like mocking-birds. After all, the glow of life comes from friction with its difficulties. If we cannot find them at home, we sally abroad and create them, just to warm up our mettle.

The ouananiche in the island pool were superb, astonishing, incredible. We stood on the cobble-stones at the upper end, and cast our little flies across the sweeping stream, and for three days the fish came crowding in to fill the barrel of pickled salmon for our guides' winter use; and the score rose,—twelve, twenty-one, thirty-two; and the size of the "biggest fish" steadily mounted—four pounds, four and a half, five, five and three-quarters. "Precisely almost six pounds," said Ferdinand, holding the scales; "but we may call him six, M'sieu', for if it had been to-morrow that we had caught him, he would certainly have gained the other ounce." And yet, why should I repeat the fisherman's folly of writing down the record of that marvellous catch? We always do it, but we know that it is a vain thing. Few listen to the tale, and none accept it. Does not Christopher North, reviewing the Salmonia of Sir Humphry Davy, mock and jeer unfeignedly at the fish stories of that most reputable writer? But, on the very next page, old Christopher himself meanders on into a perilous narrative of the day when he caught a whole cart-load of trout in a Highland loch. Incorrigible, happy inconsistency! Slow to believe others, and full of sceptical inquiry, fond man never doubts one thing—that somewhere in the world a tribe of gentle readers will be discovered to whom his fish stories will appear credible.

One of our days on the island was Sunday—a day of rest in a week of idleness. We had a few books; for there are some in existence which will stand the test of being brought into close contact with nature. Are not John Burroughs' cheerful, kindly essays full of woodland truth and companionship? Can you not carry a whole library of musical philosophy in your pocket in Matthew Arnold's volume of selections from Wordsworth? And could there be a better sermon for a Sabbath in the wilderness than Mrs. Slosson's immortal story of Fishin' Jimmy?

But to be very frank about the matter, the camp is not stimulating to the studious side of my mind. Charles Lamb, as usual, has said what I feel: "I am not much a friend to out-of-doors reading. I cannot settle my spirits to it."

There are blueberries growing abundantly among the rocks—huge clusters of them, bloomy and luscious as the grapes of Eshcol. The blueberry is nature's compensation for the ruin of forest fires. It grows best where the woods have been burned away and the soil is too poor to raise another crop of trees. Surely it is an innocent and harmless pleasure to wander along the hillsides gathering these wild fruits, as the Master and His disciples once walked through the fields and plucked the ears of corn, never caring what the Pharisees thought of that new way of keeping the Sabbath.

And here is a bed of moss beside a dashing rivulet, inviting us to rest and be thankful. Hark! There is a white-throated sparrow, on a little tree across the river, whistling his afternoon song

"In linked sweetness long drawn out."

Down in Maine they call him the Peabody-bird, because his notes sound to them like Old man—Peabody, peabody, peabody. In New Brunswick the Scotch settlers say that he sings Lost—lost—Kennedy, kennedy, kennedy. But here in his northern home I think we can understand him better. He is singing again and again, with a cadence that never wearies, "Sweet—sweet—Canada, canada, canada!" The Canadians, when they came across the sea, remembering the nightingale of southern France, baptised this little gray minstrel their rossignol, and the country ballads are full of his praise. Every land has its nightingale, if we only have the heart to hear him. How distinct his voice is—how personal, how confidential, as if he had a message for us!

There is a breath of fragrance on the cool shady air beside our little stream, that seems familiar. It is the first week of September. Can it be that the twin-flower of June, the delicate Linnaea borealis, is blooming again? Yes, here is the threadlike stem lifting its two frail pink bells above the bed of shining leaves. How dear an early flower seems when it comes back again and unfolds its beauty in a St. Martin's summer! How delicate and suggestive is the faint, magical odour! It is like a renewal of the dreams of youth.

"And need we ever grow old?" asked my lady Greygown, as she sat that evening with the twin-flower on her breast, watching the stars come out along the edge of the cliffs, and tremble on the hurrying tide of the river. "Must we grow old as well as gray? Is the time coming when all life will be commonplace and practical, and governed by a dull 'of course'? Shall we not always find adventures and romances, and a few blossoms returning, even when the season grows late?"

"At least," I answered, "let us believe in the possibility, for to doubt it is to destroy it. If we can only come back to nature together every year, and consider the flowers and the birds, and confess our faults and mistakes and our unbelief under these silent stars, and hear the river murmuring our absolution, we shall die young, even though we live long: we shall have a treasure of memories which will be like the twin-flower, always a double blossom on a single stem, and carry with us into the unseen world something which will make it worth while to be immortal."

1894.



A SONG AFTER SUNDOWN

"There's no music like a little river's. It plays the same tune (and that's the favourite) over and over again, and yet does not weary of it like men fiddlers. It takes the mind out of doors; and though we should be grateful for good houses, there is, after all, no house like god's out-of-doors. And lastly, sir, it quiets a man down like saying his prayers."—ROBERT LOUIS STEVENSON: Prince Otto.



THE WOOD-NOTES OF THE VEERY

The moonbeams over Arno's vale in silver flood were pouring, When first I heard the nightingale a long-lost love deploring: So passionate, so full of pain, it sounded strange and eerie, I longed to hear a simpler strain, the wood-notes of the veery.

The laverock sings a bonny lay, above the Scottish heather, It sprinkles from the dome of day like light and love together; He drops the golden notes to greet his brooding mate, his dearie; I only know one song more sweet, the vespers of the veery.

In English gardens green and bright, and rich in fruity treasure, I've heard the blackbird with delight repeat his merry measure; The ballad was a lively one, the tune was loud and cheery, And yet with every setting sun I listened for the veery.

O far away, and far away, the tawny thrush is singing, New England woods at close of day with that clear chant are ringing; And when my light of life is low, and heart and flesh are weary, I fain would hear, before I go, the wood-notes of the veery.

1895.

THE END