On the panel facing the War Monument are three stanzas from his own beautiful Ode, sung at the decoration of Confederate graves in Magnolia Cemetery in 1867—such a little time before his passing that it seems to have mournful, though unconscious, allusion to his own early fall in the heat of earth's battle:

Sleep sweetly in your humble graves; Sleep, martyrs of a fallen cause, Though yet no marble column craves The pilgrim here to pause.

In seeds of laurel in the earth The blossom of your fame is blown, And somewhere, waiting for its birth, The shaft is in the stone.

Stoop, angels, hither from the skies! There is no holier spot of ground Than where defeated valor lies, By mourning beauty crowned!

The shaft which the prophetic eye of Timrod saw "in the stone" was in time revealed, and years later that other shaft, awaiting the hour for doing homage to the poet, found the light. To-day the patriot soldiers asleep in Magnolia, and their poet alike, have stately testimonials of the loving memory of their people.

[Note: The quotations from Henry Timrod found in this book are used by special permission of the B.F. Johnson Publishing Company, the authorized publishers of Timrod's Poems.]



"FATHER ABBOT"

WILLIAM GILMORE SIMMS

Woodlands, near Midway, the half-way stop between Charleston and Augusta, was a little kingdom of itself in the years of its greatness when William Gilmore Simms was monarch of the fair domain. It was far from being a monastery, though its master was known as "Father Abbot." The title had clung to him from the pseudonym under which he had written a series of letters to a New York paper, upholding the view that Charlestonians should not go north on health-seeking vacations when they had better places nearer home, mentioning Sullivan's Island where the hospitable Fort Moultrie officers "were good hands at drawing a cork." Of course, he meant a trigger.

Rather was Woodlands a bit of enchanted forest cut from an old black-letter legend, in which one half expected to meet mediaeval knights on foaming steeds—every-day folk ride jogging horses—threading their way through the mysterious forest aisles in search of those romantic adventures which were necessary to give knights of that period an excuse for existence. It chanced, however, that the only knights known to Woodlands were the old-time friends of its master and the youthful writers who looked to "Father Abbot" for literary guidance.

Having welcomed his guests with the warmth and urbanity which made him a most enjoyable comrade, Father Abbot would disperse them to seek entertainment after the manner agreeable to them. For the followers of old Isaac Walton there was prime fishing in the Edisto River, that "sweet little river" that ripples melodiously through "Father Abbot's" pages. To hunters the forest offered thrilling occupation. For the pleasure rider smooth, white, sandy bridle-paths led in silvery curves through forests of oak or pine to the most delightful of Nowheres.



Having put each guest into the line of his fancy, the master of Woodlands would betake himself to his library to write his thirty pages, the daily stint he demanded from the loom of his imagination. Sometimes he had a companion in Paul Hayne who, not so much given to outdoor life as many of the frequenters of Woodlands, liked to sit in the library, weaving some poetic vision of his own or watching the flight of the tireless pen across the page.

By and by the pen would drop upon the desk, its task finished for that morning, and the worker would look up with an air of surprise at becoming aware of his companion and say: "Near dinner time, old boy. What do you say to a sherry and soda?" As there was only one thing to be said to a sherry and soda, this was the signal for repairing to the dining room. By the time the sherry and soda sparkled hospitable welcome the sportsmen returned and after doing justice to the genius of the host in mixed drinks, they were seated around a generous table, most of the good things with which it was laden having come from the waters and fields and vines of Woodlands. For if a world-wide war had closed all the harbors of earth Woodlands could still have offered luxurious banquets to its guests. The host beguiled the time with anecdotes, of which he had an unfailing store that never lost a point in his telling, or declaimed poetry, of which his retentive memory held an inexhaustible collection.

The feast was followed by cigars, Simms having begun to smoke of late years to discourage a tendency to stoutness. Then all would join in the diversions of the afternoon, which sometimes led to the "Edge of the Swamp," a gruesome place which the poet of Woodlands had celebrated in his verse. Here

Cypresses, Each a great, ghastly giant, eld and gray Stride o'er the dusk, dank tract.

Around the sombre cypress trees coiled

Fantastic vines That swing like monstrous serpents in the sun.

There are living snakes in the swamp, yet more terrifying than the viny serpents that circle the cypresses, and

The steel-jaw'd cayman from his grassy slope Slides silent to the slimy, green abode Which is his province.

Now and then a bit of sunny, poetic life touches upon the gloomy place, for

See! a butterfly That, travelling all the day, has counted climes Only by flowers ... Lights on the monster's brow.

An insecure perch for the radiant wanderer. The inhospitable saurian dives with embarrassing suddenness and dips the airy visitor into the "rank water." The butterfly finds no charm in the gloomy place and flies away, which less ethereal wanderers might likewise be fain to do. Now and then the stillness that reigned over that home of malign things was broken by the sound of a boat-horn on a lumber raft floating down the Edisto.

A song written by Simms chants the charms of a grapevine swing in the festoons of which half a dozen guests could be seated at once, all on different levels, book in one hand, leaving the other free to reach up and gather the clusters of grapes as they read. After supper they sat on the portico, from which they looked through a leafy archway formed by the meeting of the branches of magnificent trees, and discussed literature and metaphysics.

The Christmas guests at Woodlands would be awakened in early morning by the sound of voice and banjo and, looking from their windows, could see the master distributing gifts to his seventy dusky servitors. In the evenings host and guests met in the spacious dining room where Simms would brew a punch of unparalleled excellence, he being as famous for the concoction of that form of gayety as was his friend, Jamison, down the river, for the evolution of the festive cocktail.

Life flowed on pleasantly at Woodlands from October till May in those idyllic years before death had made a graveyard of the old home and fire had swept away the beautiful mansion.

William Gilmore Simms first opened his eyes upon the world of men in Charleston, at a time when to be properly born in Charleston meant to be born to the purple. William Gilmore, alas! did not inherit that imperial color. He sprang from the good red earth, whence comes the vigor of humanity, and dwelt in the rugged atmosphere of toil which the Charleston eye could never penetrate. Politically, the City by the Sea led the van in the hosts of Democracy; ethically, she remained far in the rear with the Divine Right of Kings and the Thirty-Nine Articles of Aristocracy.

So Charleston took little note of the boy whose father failed in trade and fared forth to fight British and Indians under Old Hickory and to wander in that far Southwest known as Mississippi to ascertain whether that remote frontier might offer a livelihood to the unfortunate. The small William Gilmore, left in the care of his grandmother, was apprenticed to a druggist and became a familiar figure on the streets of Charleston as he came and went on his round of errands. Small wonder that the Queen of the Sea, having swallowed his pills and powders in those early days, had little taste for his literary output in after years.

In Charleston he not only learned the drug business, but took his first course in the useful art of deception, reading and writing verses by the light of a candle concealed in a box, to hide its rays from his thrifty grandmother, who was adverse not only to the waste of candles but to the squandering of good sleep-time.

Fortunately, she had no objection to furnishing him with entertainment in off hours. For the material of much of his work in after life was he indebted to the war stories and ancient traditions that she told her eager little grandson in those 'prentice days. But for her olden tales, the romances of Revolutionary South Carolina and the shivery fascination of "Dismal Castle" might have been unknown to future readers.

All the region around Charleston, so rich in historic memories, was an inspiration to the future romance writer. The aged trees festooned with heavy gray moss lent him visions of the past to reappear in many a volume. In his boat in Charleston harbor, and on the sands looking out over the ocean, he gathered that collection of sea pictures which adorned his prose and verse in the years to come.

Over on Morris Island glowed the Charleston light, "the pale, star-like beacon, set by the guardian civilization on the edges of the great deep." Lying on the shore he watched "the swarthy beauty, Night, enveloped in dark mantle, passing with all her train of starry servitors; even as some queenly mourner, followed by legions of gay and brilliant courtiers, glides slowly and mournfully in sad state and solemnity on a duteous pilgrimage to some holy shrine." He saw "over the watery waste that sad, sweet, doubtful light, such as Spenser describes in the cathedral wood: 'A little glooming light, most like a shade.'" Drifting about in his boat he might pass Long Island, where in 1776 the ocean herself fought for Charleston, interposing an impassable barrier to the advance of Sir Henry Clinton.

While sea and shore and sky and earth were giving him of their best, his father came back with innumerable stories of adventure that would of themselves have set up a young romancer in business. Having talked his mind dry of experiences he returned to Mississippi to make another collection of thrilling tales, leaving William Gilmore, Jr., with a mental outlook upon life which the glories of Charleston could never have opened to him.

Drugs, considered as a lifelong pursuit, did not appeal to the youth who had been writing verses ever since he had arrived at the age of eight years and now held a place in the poet's corner of a Charleston paper. He went into the law office of his friend, Charles E. Carroll, where his perusal of Blackstone was interspersed with reading poetry and writing Byronic verses.

While thus variously engaged he received an invitation to visit his father in the wilds of Mississippi, a call to which his adventurous spirit gave willing response. Were there not Indians and other wild things and the choicest assortment of the odds and ends of humanity out there, just waiting to be made useful as material for the pen of an ambitious romancer? Through untrodden forests he rode in a silence broken only by his horse's feet and the howl of wolves in the distance. To all the new views of the world he kept open the windows of his mind and they were transmitted to his readers in the years to come. If he did not sleep with head pillowed upon the grave of one of De Soto's faithful followers, he at least thought he did, and the fancy served him as the theme of verse. And those varying types of human nature and beast nature—do they not all appear again upon the printed page?

When the end of his visit came his father pleaded:

"Do not think of Charleston. Whatever your talents they will there be poured out like water on the sands. Charleston! I know it only as a place of tombs."

There came a time when he, too, knew it only as a place of tombs. Just now he knew it as the home of the Only Girl in the world, so—what was the use? And then, Charleston is born into the blood of all her sons, whether she recognizes them or not. It is better to be a door-keeper in Charleston than to dwell in the most gorgeous tents of outside barbarians. So he who was born to the Queen City would hang on to the remotest hem of her trailing robe at the imminent risk of having his brains dashed out on the cobble-stones as she swept along her royal way, rather than sit comfortably upon velvet-cushioned thrones in a place unknown to her regal presence. Simms came back to his native city with her "unsociable houses which rose behind walls, shutting in beautiful gardens that it would have been a sacrilege to let the public enjoy."

Soon after his return he was admitted to the bar and proved his forensic prowess by earning $600 in the first year of his practice, a degree of success which enabled him to unite his destiny with that of the Only Girl, and begin housekeeping in Summerville, a suburban village where living was cheap. For, though "Love gives itself and is not bought," there are other essentials of existence which are not so lavish with themselves.

The pen-fever had seized upon Simms with great virulence and he followed his fate. Soon after his return from Mississippi, General Charles Coates Pinckney died and Simms wrote the memorial poem for him. When LaFayette visited Charleston the pen of Simms was called upon to do suitable honor to the great occasion. Such periodical attacks naturally resulted in a chronic condition. Charleston was the scene of his brief, though not wholly unsuccessful, career as a play-wright. In Charleston he edited the Daily Gazette in the exciting tunes of Nullification, taking with all the strength that was in him the unpopular side of the burning question. In the doorway of the Gazette office he stood defiantly as the procession of Nullifiers came down the street, evidently with hostile intentions toward the belligerent editor. Seeing his courageous attitude the enthusiasts became good-natured and contented themselves with marching by, giving three cheers for their cause.

In that famous bookshop, Russell's, on King Street he was accustomed to meet in the afternoons with the youthful writers who looked upon him as their natural born leader. In his "Wigwam," as he called his Charleston home, he welcomed his followers to evenings of brightness that were like stars in their memory through many after years of darkness. When he made his home at Woodlands he often came to the "Wigwam" to spend a night, calling his young disciples in for an evening of entertainment. His powerful voice would be heard ringing out in oratory and declamation so that neighbors blocks away would say to Hayne or Timrod next morning, "I noticed that you had Simms with you last night." In 1860 the "Wigwam" was accidentally burned.

At Woodlands, Simms awaited the coming of the war which he had predicted for a number of years. There he was when the battle of Fredericksburg filled him with triumphant joy, and he saw in fancy "Peace with her beautiful rainbow plucked from the bosom of the storm and spread from east to west, from north to south, over all the sunny plains and snowy heights." Unfortunately, his radiant fancy wrought in baseless visions and the fires of the storm had burned away that brilliant rainbow before Peace came, as a mourning dove with shadowy wings hovering over a Nation's grave.

In May, 1864, Simms went to Columbia and was there when the town was destroyed by fire, the house in which he was staying being saved by his presence therein. "You belong to the whole Union," said an officer, placing a guard around the dwelling to protect the sturdy writer who counted his friends all over the Nation. He said to friends who sympathized with him over his losses, "Talk not to me about my losses when the State is lost."

Simms describes the streets of Columbia as "wide and greatly protected by umbrageous trees set in regular order, which during the vernal season confer upon the city one of its most beautiful features."

The Daily South Carolinian was sent to Charleston to save it from destruction. Its editors, Julian Selby and Henry Timrod, remained in the office on the south side of Washington Street near Main, where they prepared and sent out a daily bulletin while bomb-shells fell around them, until their labors were ended by the burning of the building.

From the ashes of the Carolinian arose the Phoenix and Simms was its editor through its somewhat brief existence. Selby relates that Simms offended General Hartwell and was summoned to trial at the General's headquarters on the corner of Bull and Gervais Streets. The result of the trial was an invitation for the defendant to a sumptuous luncheon and a ride home in the General's carriage accompanied by a basket of champagne and other good things. The next day the General told a friend that if Mr. Simms was a specimen of a South Carolina gentleman he would not again enter into a tilt with one. "He outtalked me, out-drank me, and very clearly and politely showed me that I lacked proper respect for the aged."

The Phoenix promptly sank back into its ashes and Simms returned to Charleston to a life of toil and struggle, not only for his own livelihood but to help others bear the burden of existence that was very heavy in Charleston immediately succeeding the war. Timrod wrote to him, "Somehow or other, you always magnetize me on to a little strength."

In 1866 Simms visited Paul Hayne at Copse Hill, the shrine to which many footsteps were turned in the days when the poet and his little family made life beautiful on that pine-clad summit. Hayne welcomed his guest with joy and with sorrow—joy to behold again the face of his old friend; sorrow to see it lined with the pain and losses of the years.

Of all their old circle, Simms was the one whose wreck was the most disastrous. He had possessed so many of the things which make life desirable that his loss had left him as the storm leaves the ruined ship which, in the days of its magnificence, had ridden the waves with the greatest pride. The fortnight in Copse Hill was the first relief from toil that had come to him since death and fire and defeat had done their worst upon him. His biographer says, "He was as eager as ever to pass the night in profitless, though pleasant, discussions when he should have been trying to regain his strength through sleep." To a later visitor Paul Hayne showed a cherished pine log on which were inscribed the names of Simms and Timrod.

Upon the return of Simms he wrote to his friend at Copse Hill that no language could describe the suffering of Charleston. He said that the picture of Irving, given him by Hayne, served a useful purpose in helping to cover the bomb-shell holes still in his walls. "For the last three years," he writes, "I have written till two in the morning. Does not this look like suicide?" He mentions the fact that he shares with his two sons his room in which he sleeps, works, writes and studies, and is "cabin'd, cribbed, confined"—"I who have had such ample range before, with a dozen rooms and a house range for walking, in bad weather, of 134 feet." The old days were very fair as seen through the heavy clouds that had gathered around the Master of Woodlands.

In 1870, June 11th, the bell of Saint Michael's tolled the message that Charleston's most distinguished son had passed away. His funeral was in Saint Paul's. He was buried in Magnolia Cemetery, at the dedication of which twenty-one years earlier he had read the dedication poem. The stone above him bears simply the name, "Simms."

On the Battery in Charleston a monument commemorates the broken life of one who gave of his best to the city of his home and his love. Verily might he say: I asked for bread and you gave me a stone.



"UNCLE REMUS"

JOEL CHANDLER HARRIS

Seeing the name of Joel Chandler Harris, many people might have to stop and reflect a moment before recalling exactly what claim that gentleman had upon the attention of the reader. "Uncle Remus" brings before the mind at once a whole world of sunlight and fun, with not a few grains of wisdom planted here and there. The good old fun-loving Uncle has put many a rose and never a thorn into life's flower-garden.

Being in Atlanta some years ago, when Mr. Harris was on the editorial staff of the Constitution, I called up the office and asked if I might speak to him. The gentleman who answered my call replied that Mr. Harris was not in, adding the information that if he were he would not talk through the telephone. I asked what time I should be likely to find him in the office.

"He will be in this afternoon, but I fear that he would not see you if you were the angel Gabriel," was the discouraging reply.

"I am not the angel Gabriel," I said. "Tell him that I am a lady—Mrs. Pickett—and that I should like very much to see him."

"If you are a lady, and Mrs. Pickett, I fear that he will vanish and never be found again."

Notwithstanding the discouragements, I was permitted to call that afternoon in the hope that the obdurate Uncle Remus might graciously consent to see me. I found him in his office in the top story of the building, an appropriate place to avoid being run to covert by the public, but inconvenient because of the embarrassment which might result from dropping out of the window if he should have the misfortune to be cornered. To say that I was received might be throwing too much of a glamour over the situation. At least, I was not summarily ejected, nor treated to a dissolving view of Uncle Remus disappearing in the distance, so I considered myself fortunate. I told him that I had called up by telephone that morning to speak to him.

"I never talk through the telephone," he said. "I do not like to talk in a hole. I look into a man's eyes when I talk to him."

When Uncle Remus was fairly run to earth and could not escape, he was quite human in his attitude toward his caller; his only fault being that he was prone to talk of his visitor's work rather than his own, and a question that would seem to lead up to any personal revelation on his part would result in so strong an indication of a desire for flight that the conversation would be directed long distances away from Br'er Rabbit and the Tar Baby. He was a born story-teller, and had not the made author's owl-like propensity to perch upon high places and hoot his wisdom to the passing crowd. The expression "literary" as applied to him filled him with surprise. He called himself an "accidental author"; said he had never had an opportunity of acquiring style, and probably should not have taken advantage of it if he had. He was always as much astonished by his success as other people are by their failures.

* * * * *

I met him once at a Confederate reunion in Atlanta, where I took my little grand-children, who had been brought up on Uncle Remus, to see him. Having heard their beauty praised, he cautioned them not to think too much of their looks, telling them that appearance was of little consequence. He gave each of them a coin, saying, "I don't believe in giving money to boys; I believe in their working for it."

"Well," said little George, "haven't we earned it listening to Uncle Remus?"

"If that is so, I'm afraid I haven't money enough to pay you what I owe you."

He was at ease and natural and like other people with children. He invited them to come to his farm and see the flowers and trees, telling them how his home received the name of "The Wren's Nest." As he sat one morning on the veranda, he saw a wren building a nest on his letter-box by the gate. When the postman came he went out and asked him to deliver the mail at the door, to avoid disturbing Madam Wren's preparations for housekeeping. The postman was faithful, and the Wren family had a prosperous and happy home.

"You must never steal an egg from a nest," he told the boys. Curving one hand into an imitation nest holding an imaginary egg, he hovered over it with the other hand, rubbing it gently, explaining to the boys, who watched him with absorbing interest, how the egg would change to a beautiful fluff of feathers and music, and after a while would fly away among the trees and fill the woods with sweet sounds. "If you destroy the egg, you kill all that beauty and music, and there will be no little bird to sit on the tree and sing to you." The boys assured him that they had never taken an egg, nor even so much as looked into the nest, because some birds will leave their nests if you just look into them.

At the reception given to Mrs. Jackson, Mrs. Stuart, Winnie Davis, and myself, Mr. Harris was invited to stand in line, but declined. It would be difficult to imagine him as standing with a receiving party, shaking hands with the public. He was asked to speak, but that was even less to be expected. The nearest he ever came to making a speech was once when he sat upon the platform while his friend, Henry O. Grady, was addressing a large assemblage with all that eloquence for which he was noted. When he had finished, the call for "Harris" came with great volume and persistency. He arose and said, "I am coming," walked down from the platform and was lost in the crowd.



Uncle Remus wrote his stories at "Snap Bean Farm," in West End, a suburb of Atlanta. They filled his evenings with pleasure after the office grind was over. If no one but himself had ever seen them, he would have been as happy in the work as he was when the public was delighting in the adventures of Br'er Wolf and Br'er B'ar. In that cosy home the early evening was given to the children, and the later hours to recording the tales which had amused them through the twilight.

A home it was, not only to him but to all who came in friendship to see him in his quiet retreat. There was no room in it for those whom curiosity brought there to see the man of letters or to do honor to a lion. The lionizing of Uncle Remus was the one ambition impossible of achievement in the literary world. For everything else that touched upon the human, the vine-embowered, tree-shaded house on Gordon Street opened hospitable doors.

* * * * *

Joel Chandler Harris was born in Eatonton, the county-seat of Putnam County, Georgia, and in his early days attended the Eatonton Academy, where he received all the academic training he ever had. His vitally helpful education was gained in the wider and deeper school of life, and few have been graduated therefrom with greater honors.

At six years of age he had the good fortune to encounter "The Vicar of Wakefield," than whom, it is safe to assert, no boy of such tender years had ever a better and more inspiring friend. This beloved clerical gentleman led young Joel into a charmed land of literature, in which he dwelt all his life.

In the post-office at Eatonton was an old green sofa, very much the worse for wear, which yet offered a comfortable lounging place for the boy Joel, adapted to his kittenish taste for curling up in quiet retreats. There he would spend hours in reading the newspapers that came to the office. In one of them he found an announcement of a new periodical to be published by Colonel Turner on his plantation nine miles from Eatonton. In connection with this announcement was an advertisement for an office boy. It occurred to the future "Uncle Remus," then twelve years old, that this might open a way for him. He wrote to Colonel Turner, and a few days later the Colonel drove up to town to take the unknown boy to his plantation. So beside the editor Joel Chandler Harris rode to the office of the Countryman and to his happy destiny. It has been said that but for the Turner plantation there would have been no Uncle Remus, but what would have become of the possibilities of that good old darky if the little Joel had not enjoyed the acquaintance of a good-natured post-master who permitted him to occupy the old green sofa and browse among the second-class mail of the Eatonton community?

Surely there was never a better school for the development of a budding author than the office of the Countryman, and the well-selected library in the home of its editor, and the great wildwood that environed the plantation.

Best of all, there were the "quarters," where "Uncle Remus" conducted a whole university of history and zooelogy and philosophy and ethics and laughter and tears. Down in the cabins at night the printer's boy would sit and drink in such stores of wit and wisdom as could not lie unexpressed in his facile mind, and the world is the richer for every moment he spent in that primitive, child-mind community, with its ancient traditions that made it one with the beginning of time.

At times he joined a 'coon hunt, and with a gang of boys and a pack of hounds chased the elusive little animal through the night, returning home triumphant in the dawn. He hunted rabbits in the woods, and, maybe, became acquainted with the character of the original Br'er Rabbit from his descendants in the old plantation forest.

From the window near which his type-case stood he saw the squirrels scampering over trees and roofs, heard the birds singing in the branches, caught dissolving views of Br'er Fox flitting across the garden path, and breathed in beauty and romance to be exhaled later for the enchantment of a world of readers.

In Colonel Hunter's library, selected with scholarly taste, he found the great old English masters who had the good fortune to be born into the language while it was yet "a well of English undefiled." In that well he became saturated with a pure, direct, simple diction which later contact with the tendencies of his era and the ephemeral production of the daily press was not able to change.

* * * * *

It was in the office of the Countryman that Joel Chandler Harris made his first venture into the world of print, shyly, as became one who would afterward be known as the most modest literary man in America. When Colonel Hunter found out the authorship of the bright paragraphs that slipped into his paper now and then with increasing frequency, he captured the elusive young genius and set it to work as a regular contributor. In this periodical the young writer's first poem appeared: a mournful lay of love and death, as a first poem usually is, however cheerful a philosopher its author may ultimately become.

This idyllic life soon ceased. When the tide of war rolled over central Georgia, it swept many lives out of their accustomed paths and destroyed many a support around which budding aspirations had wound their tendrils. The "printer's boy" sat upon a fence on the old Turner plantation, watching Slocum's Corps march by, and amiably receiving the good-natured gibes and jests of the soldiers, who apparently found something irresistibly mirth-provoking in the quaint little figure by the wayside. Sherman was marching to the sea, and the Georgia boy was taking his first view of the progress of war.

Among the many enterprises trampled to earth by those ruthless feet was the Countryman, which survived the desolating raid but a short time. It was years before the young journalist knew another home. For some months he set type on the Macon Daily Telegraph, going from there to New Orleans as private secretary of the editor of the Crescent Monthly. When the Crescent waned and disappeared from the journalistic sky, he returned to Georgia and became editor, compositor, pressman, mailing clerk, and entire force on the Forsyth Advertiser.

A pungent editorial upon the abuses of the State government, which appeared in the Advertiser, attracted the attention of Colonel W.T. Thompson and led him to offer Mr. Harris a place on the staff of the Savannah Daily News. Happily, there lived in Savannah the charming young lady who was to be the loving centre of the pleasant home of "Uncle Remus." The marriage took place in 1873, and Mr. Harris remained with the News until '76, when, to escape yellow fever, he removed to Atlanta. He was soon after placed on the editorial staff of the Constitution, and in its columns Uncle Remus was first introduced to the world.

* * * * *

In his home in West End, "Snap-Bean Farm," he lived in calm content with his harmonious family and his intimate friends, Shakespeare and his associates, and those yet older companions who have come down to us from ancient Biblical times. Some of his intimates were chosen from later writers. Among poets, he told me that Tom Moore was his most cherished companion, the one to whom he fled for consolation in moments of life's insufficiencies.

Mr. Harris had no objection to talking in sociable manner of other writers, but if his visitor did not wish to see him close up like a clam and vanish to the seclusion of an upper room it was better not to mention Uncle Remus. Neither had he any fancy for the kind of talk that prevails at "pink teas" and high functions of society in general. Anything that would be appropriate to the topics introduced in such places would never occur to him, and the vapory nothingness was so filled with mysterious terrors for him that he fled before them in unspeakable alarm.



"Snap-Bean Farm" was all the world that he cared for, and here he lived and wove his enchantments, not in his well-appointed study, as a thoroughly balanced mind would have done, but all over the house, just where he happened to be, preferably beside the fire after the little ones had gone to bed, leaving memories of their youthful brightness to make yet more glowing the flames, and waves of their warmth of soul to linger in enchantment about the hearth.

It was a sunny, happy day when I visited "Snap-Bean Farm." A violet-bordered walk led me to the pretty frame cottage, built upon a terrace quite a distance from the street—a shady, woodsy, leafy, flowery, fragrant distance—a distance that suggested infinite beauty and melody, infinite fascination. When the home was established there, the rumbling and clang of the trolley never broke the stillness of the peaceful spot. A horse-car crept slowly and softly to a near-by terminus and stopped, as if, having reached Uncle Remus and his woodsy home, there could be nothing beyond worth the effort. There were wide reaches of pine-woods, holding illimitable possibilities of romance, of legend, of wildwood and wild-folk tradition. It was a country home in the beginning, and it remained a country home, regardless of the outstretching of the city's influences. Joel Chandler Harris had a country soul, and if he had been set down in the heart of a metropolis his home would have stretched out into mystic distances of greenery and surrounded itself with a limitless reach of cool, vibrant, amber atmosphere, and looked out upon a colorful and fragrant wilderness of flowers, and he would have dwelt in the solitudes that God made.

As I walked, a fragrance wrapped me around as with a veil of radiant mist. It came straight from the heart of his many-varied roses that claimed much of his time and care. The shadow of two great cedar trees reached protecting arms after me as I went up to the steps of the cottage hidden away in a green and purple and golden and pink tangle of bloom and sweet odors; ivy and wistaria and jasmine and honeysuckle. Beside the steps grew some of his special pet roses. Their glowing and fragrant presence sometimes afforded him a congenial topic of discourse when a guest chanced to approach too closely the subject of the literary work of the host, if one may use the term in connection with a writer who so constantly disclaimed any approach to literature, and so persistently declined to take himself seriously.

In the front yard was a swing that appealed to me reminiscently with the force of the olden days when I had a swing of my very own. As I "let the old cat die," we talked of James Whitcomb Riley's poem, "Waitin' fer the Cat to Die," and Mr. Harris told me of the visit Riley had made to him not long before. Two men with such cheerful views of life could not but be congenial, and it was apparent that the visit had brought joy to them both.

I did not see the three dogs and seven cats—mystic numbers!—but felt confident that my genial host could not have been satisfied with any less.

The charmed circle in which Br'er Fox and Br'er Rabbit shone as social stars is yet with us, and we shall not let it go out from our lives. The mystic childhood of a dim, mysterious race is brought to us through these beings that have come to us from the olden time "when animals talked like people."

"The Sign of the Wren's Nest" is peopled by these legendary forms with their never-dying souls. They lurk in every corner and peer out from every crevice. They hide behind the trees, and sometimes in the moonlight we see them looking out at us as we walk along the path. They crouch among interlacing vines and look at us through the lacy screen with eyes in which slumber the traditions of the ages.

We look for the Magician who, with a wave of the hand, made all these to live and move before us. We know he must be there. We "cannot make him dead"; but he can make himself and us alive in the life of the past. A little door, with one shutter of Memory and one of Faith, opens before us, and he comes to dwell again in the world which he created in "The Sign of the Wren's Nest."



"THE POET OF THE FLAG"

FRANCIS SCOTT KEY

Away back in the years, Terra Rubra, the colonial home of John Ross Key, spread out broad acres under the sky of Maryland, in the northern part of Frederick County. Girt by noble trees, the old mansion, built of brick that came from England in the days when the New World yet remained in ignorance of the wealth of her natural and industrial resources, stood in the middle of the spacious lawn which afforded a beautiful playground for little Francis Scott Key and his young sister, who lived here the ideal home life of love and happiness. Among the flowers of the terraced garden they learned the first lessons of beauty and sweetness and the triumph of growth and blossoming. At a short distance was a dense line of forest, luring the young feet into tangled wildernesses of greenery and the colorful beauty of wild flowers in summer, and lifting great gray arms in solemn majesty against the dun skies of winter. Through it flowed the rippling silver of Pipe Creek on its sparkling way to the sea. At the foot of a grassy slope a spring offered draughts of the clear pure water which is said to be the only drink for one who would write epics or live an epic. Beyond a wide expanse of wind-blown grass the young eyes saw the variant gray and purple tints of the Catoctin Mountains, showing mystic changes in the floodtide of day or losing themselves in the crimson and gold sea of sunset.

In this stately, old, many-verandaed home, looking across nearly three thousand acres of fertile land as if with a proud sense of lordship, the wide-browed, poet-faced boy with the beautiful dreamy eyes and the line of genius between his delicately arched brows passed the golden years of his childhood.

It is said that President Washington once went to Terra Rubra to visit his old friend. General John Ross Key, of Revolutionary fame. It may be that the venerated hand of the "Father of His Country"—the hand that had so resolutely put away all selfish ambitions and had reached out only for good things to bestow upon his people and his nation—was laid in blessing upon the bright young head of little Francis Scott Key, helping to plant in the youthful heart the seed that afterward blossomed into the thought which he expressed many years later:

I have said that patriotism is the preserving virtue of Republics. Let this virtue wither and selfish ambition assume its place as the motive for action, and the Republic is lost.

Here, my countrymen, is the sole ground of danger.

Seven miles from Annapolis, where the Severn River flows into Round Bay, stands Belvoir, a spacious manor-house with sixteen-inch walls, in which are great windows reaching down to the polished oak floor. In this home of Francis Key, his grandfather, the young Francis Scott Key spent a part of the time of his tutelage, preparing for entrance into St. John's College, the stately buildings of which were erected by a certain early Key, who had come to our shore to help unlock the gates of liberty for the world.

The old college, with its historic campus, fits well into the atmosphere of Annapolis, standing proudly in her eighteenth-century dignity, watching the rest of the world scramble in a helter-skelter rush for modern trivialities. Its old walls are in pleasing harmony with the colonial mansions poised on little hillocks, from which they look down on you with benevolent condescension and invite you to climb the long flights of steps that lead to their very hearts, grand but hospitable, which you do in a glow of high-pitched ambition, as if you were scaling an arduous but fascinating intellectual height. Having reached the summit, you stop an instant on the landing, partly for breathing purposes, but more especially to exult a moment on the height of triumph.

The four-storied college at the end of Prince George Street—regal Annapolis would not be content with a street of less than royal dignity—looks down with pleased approval on its wide expanse of green campus, for that stretch of ground has a history that makes it worthy of the noble building which it supports. It spread its greenery to the view of those window-eyes decades before the Revolution, and when that fiery torch flamed upon the country's record the college green furnished a camping place for the freedom-loving Frenchmen who came over the sea to help set our stars permanently into the blue of our national sky. In 1812 American troops pitched their tents on the famous campus, and under the waving green of its summer grasses and the white canopy of its winter snows men who died for their country's honor lie in their long sleep.

On the grounds east of the college buildings stands the Tulip Tree which sheltered the first settlers of Annapolis in 1649, and may have hidden away in the memory-cells of its stanch old heart reminiscences of a time when a bluff old Latin sailor, with more ambition in his soul than geography in his head, unwittingly blundered onto a New World. Whatever may be its recollections, it has sturdily weathered the storms of centuries, surviving the tempests hurled against it by Nature and the poetry launched upon it by Man. It has been known by the name of the "Treaty Tree," from a tradition that in the shade of its branches the treaty with the Susquehannoghs was signed in 1652. In 1825 General La Fayette was entertained under its spreading boughs, and it has since extended hospitable arms over many a patriotic celebration.

In "the antiente citie" Francis Scott Key found many things which appealed to his patriotic soul. On the State House hill was the old cannon brought to Maryland by Lord Baltimore's colony and rescued from a protracted bath in St. Mary's River to take its place among the many relics of history which make Annapolis the repository of old stories tinged by time and fancy with a mystic coloring of superstition. He lived in the old "Carvel House," erected by Dr. Upton Scott on Shipwright Street. Not far away was the "Peggy Stewart" dwelling, overlooking the harbor where the owner of the unfortunate Peggy Stewart, named for the mistress of the mansion, was forced by the revolutionary citizens of Annapolis, perhaps incited by an over-zealous enthusiasm but with good intentions, to burn his ship in penalty for having paid the tax on its cargo of tea.

If Francis Key had a taste for the supernatural, there was ample opportunity for its gratification in this haven of tradition. He may have seen the headless man who was accustomed to walk down Green Street to Market Space, with what intention was never divulged. Every old house had its ghost, handed down through the generations, as necessary a piece of furniture as the tester-bed or the sideboard. Perhaps not all of these mysterious visitants were as quiet as the shadowy lady of the Brice house, who would glide softly in at the hour of gloaming and, with her head on her hand, lean against the mantel, look sadly into the faces of the occupants of the room, and vanish without a sound—of course, it is undeniable that Annapolis would have only well-bred ghosts.

After graduation from St. John's, in that famous class known as the "Tenth Legion" because of its brilliancy, Francis Scott Key studied law in the office of his uncle, Philip Barton Key, in Annapolis, where his special chum was Roger Brooke Taney, who persuaded him to begin the practice of his profession in Frederick City. In 1801 the youthful advocate opened his law office in the town from which the Revolutionary Key had marched away to Boston to join Colonel Washington's troops. Francis Key invited his friend to visit Terra Rubra with him, and Mr. Taney found the old plantation home so fascinating that many visits followed. Soon there was a wedding at beautiful Terra Rubra, when pretty, graceful Ann Key became the wife of the future Chief Justice of the United States Supreme Court.

In 1802, at Annapolis, in the mahogany wainscoted drawing-room of the old Lloyd house, built in 1772, Key was married to Mary Tayloe Lloyd.

After a few years of practice in Frederick City, Francis Scott Key removed to Georgetown, now West Washington. Here at the foot of what is known as M Street, but was Bridge Street in the good old days before Georgetown had given up her picturesque street names for the insignificant numbers and letters of Washington, half a block from the old Aqueduct Bridge, stands a two-storied, gable-roofed, dormer-windowed house, bearing in black letters the inscription, "The Key Mansion." Below is the announcement that it is open to the public from 9 A.M. to 5 P.M. daily, excepting Sunday. On a placard between two front doors are printed the words, "Home of Francis Scott Key, author of The Star-Spangled Banner," the patriotic color-scheme being shown in the white placard and blue and red lettering.

For more than a century the house has stood there, and the circling years have sent it into remote antiquity of appearance, the storms of time having so swept it with their winds and beaten it with their rains and bombarded it with snow and sleet and hail as to make difficult the realization that it was once the home of bounding, scintillant life, and that its walls in the years gone by were radiant with the visions and hopes and ambitions of a happy group of youthful souls. It stands at the foot of what is now a street of shops, and the wearing away of the decades have taken from it all suggestion of home surroundings.

Through a door at the left I passed into a wide hall, on the walls of which are some patriotic inscriptions. There is one, a quotation from President McKinley, that conveys an admonition the disregard of which leads to consequences we often have occasion to deplore: "The vigilance of the Citizen is the safety of the Republic."

At the right of the hall are two rooms, locked now, but serving as parlors when the sad old house was a bright, beautiful home. A steep Colonial stairway leads to a hall on the second floor, where again there are inscriptions on the walls to remind the visitor of his duties as a citizen of the nation over which the Star-Spangled Banner yet waves.

On the second floor the first sign of life appeared. A door stood slightly ajar, and in answer to a touch a tall woman with a face of underlying tragedy and a solitary aspect that fitted well with the loneliness of the old house appeared and courteously invited me to enter. She is the care-taker of the mansion, bears an aristocratic old Virginia name, and is wrapped around with that air of gloomily garnered memories characteristic of women who were in the heart of the crucial period of our history. I am not surprised when she tells me that she watched the battle of Fredericksburg from her window as she lay ill in her room, and that she witnessed the burning of Richmond after the surrender. I recognize the fact that life has been a harder battle, since all her own have passed over the line and left her to the lonely conflict, than was ever a contest in those days of war.

She tells me that the Key relics have all been taken to the Betsy Ross house in Philadelphia. What they were she does not know, for they were all packed in boxes when she first came to the Key mansion. The only object left from the possessions of the man who made that old dwelling a shrine upon which Americans of to-day ought to place offerings of patriotism is an old frame in a small room at the end of the hall. On the bottom of the frame is printed in large black letters the name, Francis Scott Key. Some jagged fragments within the frame indicate that something, either picture or flag, has been hastily and carelessly removed.

Finding no relic of the man whose life once glorified the now dark and gloomy house, I hold with the greater tenacity the mental picture I have of the old flag I used to see in the National Museum. Faded, discolored, and tattered, it is yet the most glorious piece of bunting our country owns to-day—the flag that floated over Fort McHenry through the fiery storm of that night of anxious vigil in which our national anthem was born.

In this old house on Bridge Street Francis Scott Key lived when he was Attorney for the District of Columbia, and in a small brick office adjoining his home he did the work that placed him in the front rank of the American bar.

St. John's Episcopal Church, not far away, where he was vestryman, has a tablet to the memory of Reverend Johannes I. Sayrs, a former rector, on which is an inscription by Key. In Christ Church is a memorial window dedicated to Francis Scott Key.

"It is a pity that the old house is to be sold," said a resident of Georgetown.

"Is it to be sold?" I asked. For a long time this fate has been hovering over the old Key home, but I had hoped, even when there was no hope.

"Yes," was the reply. "The ground is wanted for business buildings."

"A pity?" I said. "It is more than a pity; it is a national shame." Is there not patriotism enough in our land to keep that shrine sacred to historic memory?

It was from this house that Key set out September 4, 1814, to negotiate for the release of Dr. Beanes, one of his friends, who, after having most kindly cared for British soldiers when wounded and helpless, was arrested and taken to the British fleet as a prisoner in revenge for his having sent away from his door-yard some intoxicated English soldiers who were creating disorder and confusion. Key, in company with Colonel John S. Skinner, United States Agent for Parole of Prisoners, arrived at Fort McHenry, on Whetstone Point, in time to witness the effort of General Ross to make good his boast that he "did not care if it rained militia, he would take Baltimore and make it his winter headquarters."

They were on the ship Surprise, and, upon making their plea for their captive friend, were told that he had inflicted atrocious injuries upon British soldiers, and the Admiral had resolved to hang him from the yard-arm. The eloquence of Mr. Key, supplemented by letters written by British officers to Dr. Beanes, thanking him for the many kindnesses which they had received from him, finally won Admiral Cochrane from his vengeful decision. After the release of the captive the Americans were not permitted to return to land, lest they might carry information detrimental to the British cause. Thus Admiral Cochrane, who enjoyed well-merited distinction for doing the wrong thing, placed his unwilling guests in their own boat, the Minden, as near the scene of action as possible, with due regard for their physical safety, in order that they might suffer the mortification of seeing their flag go down. Two hours had been assigned, in the British mind, for the accomplishment of that beneficent result, after which "terms for Baltimore" might be considered.

For three days Key and his companions watched the landing of nine thousand soldiers and marines at North Point, preparatory to the attack on the fort, which was defended by a small force of raw militia, partly composed of the men who had been so easily defeated at Bladensburg. They were under command of Colonel George Armistead, who faced a court-martial if he should not win, for the Washington administration had peremptorily ordered him to surrender the fort.

Through the long hours of the 13th Key paced the deck of his boat, watching the battle with straining eyes and a heart that thrilled and leaped and sank with every thunder of gun and flash of shell. The day was calm and still, with no wind to lift the flag that drooped around its staff over Fort McHenry. At eventide a breeze unfurled its folds, and as it floated out a shell struck it and tore out one of its fifteen stars.

Night fell. His companions went below to seek rest in such unquiet slumbers as might visit them, but there was no sleep in the heart of Key. Not until the mighty question which filled the night sky with thunder and flame and surged in whelming billows through his own soul found its answer in the court of Eternal Destiny could rest come to the man who watched through the long hours of darkness, waiting for dawn to bring triumph or despair.

Silence came—the silence that meant victory and defeat. Whose was the victory? The night gave no answer, and the lonely man still paced up and down the deck of the Minden. Then day dawned in a glory in the east, and a glory in the heart of the anxious watcher. In that first thrill of joy and triumph our majestic anthem was formed.

Key took from his pocket an old letter, and on its blank page pencilled the opening lines of the song. In the boat which took him back to Baltimore he finished the poem, and in his hotel made a copy for the press. The next day the lines were put into type by Samuel Sands, an apprentice in the office of the Baltimore American, who had been deserted in the general rush to see the battle as being too young to be trusted at the front, and that evening they were sung in the Holliday Street Theatre. The next day the air was heard upon the streets of Baltimore from every boy who had been gifted with a voice or a whistle, and "The Star-Spangled Banner" was soon waving over the musical domain as victoriously as it had floated from the ramparts of Fort McHenry.



It is in the great moments of life that a man gives himself to the world, and in the giving parts from nothing of himself, for in the gift he but expands his own nature and keeps himself in greater measure than before. May not he to whom our great anthem came through the battle-storm smile pityingly upon the futile efforts of to-day to supply a national song that shall eclipse the noble lines born of patriotism and battle ardor and christened in flame?

Thus it was that Francis Scott Key reached the high tide of life before the defences of the Monumental City, and to Baltimore he returned when that tide was ebbing away, and in view of the old fort, under the battlements of which he had fallen to unfathomable depths of suffering and risen to immeasurable heights of triumphant joy, he crossed the bar into the higher tide beyond. On a beautiful hill Baltimore has erected a stately monument to the memory of the man who linked her name with the majestic anthem which gives fitting voice to our national hopes.

Away on the other edge of our continent, in Golden Gate Park, San Francisco, another noble shaft tells the world that "the Star-Spangled Banner yet waves" over all our land and knows no distinctions of North, South, East, or West.

In Olivet Cemetery, in the old historic city of Frederick, Maryland, is the grave of Francis Scott Key. Over it stands a marble column supporting a statue of Key, his poet face illumined by the art of the sculptor, his arms outstretched, his left hand bearing a scroll inscribed with the lines of "The Star-Spangled Banner," while on the pedestal sits Liberty, holding the flag for which those immortal lines were written.

Thus, perpetuated in granite, the noble patriot stands, looking over the town to which he long ago gave this message:

But if ever, forgetful of her past and present glory, she shall cease to be "the land of the free and the home of the brave," and become the purchased possession of a company of stock-jobbers and speculators; if her people are to become the vassals of a great moneyed corporation, and to bow down to her pensioned and privileged nobility; if the patriots who shall dare to arraign her corruptions and denounce her usurpations are to be sacrificed upon her gilded altar,—such a country may furnish venal orators and presses, but the soul of national poetry will be gone. That muse will "never bow the knee in mammon's fane." No, the patriots of such a land must hide their shame in her deepest forests, and her bards must hang their harps upon the willows. Such a people, thus corrupted and degraded,

"Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust from whence they sprung, Unwept, unhonored, and unsung."



"THE POET-PRIEST"

FATHER RYAN

My first meeting with Father Ryan was at the Atlantic Hotel in Norfolk, in which town he had spent the first seven years of his life, his parents having emigrated from Limerick and found a home there a short time before his birth. He has been claimed by a number of cities, and the dates of his nativity, as assigned by biographers, range from 1834 to 1840, 1839 being the one best established. He told me that his early memories of his Norfolk home were especially associated with figs and oysters, the oysters there being the largest and finest he had ever seen, they and the figs seeming to "rhyme with his appetite." Then he told me an oyster story:

"A negro boatman was rowing some people down the river, among them two prominent politicians who were discussing an absent one. 'He has no more backbone than an oyster,' said one. The boatman laughed, and said, 'Skuse me, marsers, but if you-all gemmen don' know no mo' 'bout politicians dan you does 'bout oyschers you don' know much. No mo' backbone dan a oyscher! Why, oyschers has as much backbone as folks has, en ef you cuts into 'em lengfwise a little way ter one side en looks at 'em close you'll see dar backbone's jes' lak we all's backbone is. De only diffunce is de oyscher's backbone is ter one side, jes' whar it ought ter be, 'stead er in de middle. Dat's de reason I t'ink de debbil mus' er tuck a han' en he'ped ter mek we alls, en you know de Lord says, Let us mek man; dat shows dat He didn' do hit all by Hese'f; ef He had He'd a meked we all's backbone ter de side whar de oyscher's is, ter pertect us, en put our shin bones behime our legs, whar dey wouldn't all de time git skint, en put our calfs in de front.'"

My impression of Father Ryan was of being in the presence of a great power—something indefinable and indescribable, but invincibly sure. He was of medium height, and his massive head seemed to bend by its own weight, giving him a somewhat stooped appearance. His hair, brown, with sunny glints touching it to gold, was brushed back from his wide, high forehead, falling in curls around his pale face and over his shoulders. I recall with especial distinctness the dimple in his chin, a characteristic of many who have been very near to me, for which reason it attracted my attention when appearing in a face new to me. His eyes were his greatest beauty,—Irish blue, under gracefully arched brows, and luminous with the sunshine that has sparkled in the eyes of his race in all the generations, caught by looking skyward for a light that dawned not upon earth. His expression was sad, and the beautiful smile that illumined his face, radiating compassion, kindness, gentleness and the humor of the Kelt, made me think of a brilliant noontide sun shining across a grave.

We discussed Folk Lore, and he said that some of the best lessons were taught in the Folk Lore of the plantation negro. One of his sermons was on "Obstinacy," illustrated by a story told him by an old colored man:

"Marser, does you know de reason dat de crab walks back'ards? Well, hit's dis away: when de Lord wuz mekin' uv de fishes He meked de diffunt parts en put 'em in piles, de legs in one pile, de fins in anudder, en de haids in anudder. Do' de crab wan't no fish, He meked hit at de same time. Afterwards He put 'em tergedder en breaved inter 'em de bref er life. He stuck all de fishes' haids on, but de crab wuz obstreperous en he say, 'Gib me my haid; I gwine put hit on myse'f.' De Lord argufied wid him but de crab wouldn' listen, en he say he gwine put hit on. So de Lord gin him his haid en 'course he put hit on back'ards. Den he went ter de Lord en ax' Him ter put hit straight, but de Lord wouldn' do hit, en He tole him he mus' go back'ards all his life fer his obstinacy. En so 'tis wid some people."



Father Ryan told me that one of the greatest obstacles with which he had to contend in his dealings with people was the lack of ethic sensitiveness which rendered them oblivious to the harm of deviations from principle which seemed not to result in great evil. People who would not steal articles of value did not hesitate to cheat in car-fare, taking the view that the company got enough out of the public without their small contribution. He said, "They are like two very religious old ladies who, driving through a toll-gate, asked the keeper the rate. Being newly appointed, he looked into his book and read so much for a man and a horse. The woman who was driving whipped up the horse, calling out, 'G'lang, Sally, we goes free. We are two old maids and a mare.' On they went without paying."

When Abram Ryan was seven years old the family moved to St. Louis, where the boy attended the schools of the Christian Brothers, in his twelfth year entering St. Mary's Seminary, in Perry County, Missouri. He completed his preparation for the work to which his life was dedicated, in the Ecclesiastical Seminary at Niagara, New York. Upon ordination he was placed in charge of a parish in Missouri.

On a boat going down the canal from Lynchburg to Lexington, where he was a fellow-passenger with us, he met his old friend, John Wise, and entered into conversation with him, in the course of which he made the statement that he came from Missouri. "All the way from Pike?" quoted Mr. Wise. "No," replied Father Ryan, "my name is not Joe Bowers, I have no brother Ike," whereupon he sang the old song, "Joe Bowers," in a voice that would have lifted any song into the highest realms of music.

He recited his poem, "In Memoriam," written for his brother David, who was killed in battle, one stanza of which impressed me deeply because of the longing love in his voice when he spoke the lines:

Thou art sleeping, brother, sleeping In thy lonely battle grave; Shadows o'er the past are creeping, Death, the reaper, still is reaping, Years have swept and years are sweeping Many a memory from my keeping, But I'm waiting still and weeping For my beautiful and brave.

The readers of his poetry are touched by its pathetic beauty, but only they who have heard his verses in the tones of his deep, musical voice can know of the wondrous melody of his lines.

When I said to him that I wished he would write a poem on Pickett's charge at Gettysburg, he replied:

"It has been put into poetry. Every flower that blooms on that field is a poem far greater than I could write. There are some things too great for me to attempt. Pickett's charge at Gettysburg is one of them."

A lady who chanced to be on the boat with us repeated Owen Meredith's poem of "The Portrait." At its close he said with sad earnestness, "I am sorry to hear you recite that. Please never do it again. It is a libel on womanhood."

It may be that he was thinking of "Ethel," the maiden whom, it is said, he loved in his youth, from whom he parted because Heaven had chosen them both for its own work, and his memories deepened the sacredness with which all women were enshrined in his thought. She was to be a nun and he a priest, and thus he tells of their parting:

One night in mid of May their faces met As pure as all the stars that gazed on them. They met to part from themselves and the world; Their hearts just touched to separate and bleed; Their eyes were linked in look, while saddest tears Fell down, like rain, upon the cheeks of each: They were to meet no more.

The "great brown, wond'ring eyes" of the girl went with him on his way through life, shadowed like the lights of a dim cathedral, but luminous with love and sacrifice. How much of the story he tells in pathetic verse was his very own perhaps no one may ever know, but the reader feels that it was Father Ryan himself who, after "years and years and weary years," walked alone in a place of graves and found "in a lone corner of that resting-place" a solitary grave with its veil of "long, sad grass" and, parting the mass of white roses that hid the stone, beheld the name he had given the girl from whom he had parted on that mid-May night.

"ULLAINEE."

Those who were nearest him thought that the vein of sadness winding through his life and his poetry was in memory of the girl who loved and sacrificed and died. When they marvelled over the mournful minor tones in his melodious verse he made answer:

Go stand on the beach of the blue boundless deep, When the night stars are gleaming on high, And hear how the billows are moaning in sleep, On the low-lying strand by the surge-beaten steep, They're moaning forever wherever they sweep. Ask them what ails them: they never reply; They moan on, so sadly, but will not tell you why! Why does your poetry sound like a sigh? The waves will not answer you; neither shall I.

At the beginning of the war Father Ryan was appointed a chaplain in the Army of Northern Virginia, but often served as a soldier. He was in New Orleans in 1862 when an epidemic broke out, and devoted himself to the care of the victims. Having been accused of refusing to bury a Federal he was escorted by a file of soldiers into the presence of General Butler, who accosted him with great sternness:

"I am told that you refused to bury a dead soldier because he was a Yankee."

"Why," answered Father Ryan in surprise, facing the hated general without a tremor, "I was never asked to bury him and never refused. The fact is, General, it would give me great pleasure to bury the whole lot of you."

Butler lay back in his arm-chair and roared with laughter. "You've got ahead of me, Father," he said. "You may go. Good morning, Father."

One of the incidents of which Father Ryan told me occurred when smallpox was raging in a State prison. The official chaplain had fled and no one could be found to take his place. One day a prisoner asked for a minister to pray for him, and Father Ryan, whose parish was not far away, was sent for. He was in the prison before the messenger had returned and, having been exposed to contagion, was not permitted to leave. He remained in the prison ministering to the sick until the epidemic had passed.

Immediately after the war he was stationed in New Orleans where he edited The Star, a Roman Catholic weekly. Afterward he was in Nashville, Clarksville, and Knoxville, and from there went to Augusta, Georgia, where he founded and edited the "Banner of the South," which was permanently furled after having waved for a few years.

Unlike most Southern poets, Father Ryan did not take his themes from Nature, and when her phenomena enters into his verse it is usually as a setting for the expression of some ethic or emotional sentiment. He has been called "the historian of a human soul," and it was in the crises of life that his feeling claimed poetical expression. When he heard of Lee's surrender "The Conquered Banner" drooped its mournful folds over the heart-broken South. In his memorial address at Fredericksburg when the Southern soldiers were buried, he first read "March of the Deathless Dead," closing with the lines:

And the dead thus meet the dead, While the living' o'er them weep; And the men by Lee and Stonewall led, And the hearts that once together bled, Together still shall sleep.

June 28, 1883, I was in Lexington and saw the unveiling of Valentine's recumbent statue of General Lee in Washington and Lee University. At the conclusion of Senator Daniel's eloquent oration Father Ryan recited his poem, "The Sword of Lee," the first time that it had been heard.

In Lexington I was at a dinner where Father Ryan was a guest. He told a story of a reprobate Irishman, for whom he had stood godfather. Upon one occasion the man took too much liquor and, under its influence, killed a man, for which he was sentenced to a term in the penitentiary. Through the efforts of the Father he was, after a time, pardoned and employment secured for him. One evening he came to the priest's house intoxicated and asked permission to sleep in the barn. "No," said the Father, "go sleep in the gutter." "Ah, Father, sure an' I've shlept in the gutter till me bones is all racked with the rheumatism." "I can't help that; I can't let you sleep in the barn; you will smoke, you drunken beast, and set the barn on fire and maybe burn the house, and they belong to the parish." "Ah, Father, forgive me! I've been bad, very bad; I've murdered an' kilt an' shtole an' been dhrunk, an' I've done a heap of low things besides, but low as I'm afther gettin', Father, I never got low enough to shmoke." The man slept in the barn and the parish suffered no loss.

One evening at a supper at Governor Letcher's we were responding to the sentiment, "Life." I gave some verses which, in Father Ryan's view, were not serious enough for a subject so solemn. He looked at me through his wonderfully speaking eyes and answered me in his melodious voice:

Life is a duty—dare it, Life is a burden—bear it, Life is a thorn-crown—wear it; Though it break your heart in twain Seal your lips and hush your pain; Life is God—all else is vain.

"Yes, Father," I said, and there was silence.



Always a wanderer, our Poet-Priest found his first real home, since his childhood, when pastor of St. Mary's Church in Mobile. To that home he pays a tribute in verse.

It was an enchanting solitude for the "restless heart,"—the plain little church with its cross pointing the way upward, the front half-hidden by trees through which its window-eyes look out to the street. A short distance from the church and farther back was the priest's house, set in a bewilderment of trees and vines and shrubbery from which window, chimney, roof, and cornice peep out as if with inquisitive desire to see what manner of world lies beyond the forest.

Up into the silent skies Where the sunbeams veil the star, Up,—beyond the clouds afar, Where no discords ever mar, Where rests peace that never dies.

Here, amid the "songs and silences," he wrote "just when the mood came, with little of study and less of art," as he said, his thoughts leaping spontaneously into rhymes and rhythms which he called verses, objecting to the habit of his friends of giving them "the higher title of poems," never dreaming of "taking even lowest place in the rank of authors."

I sing with a voice too low To be heard beyond to-day, In minor keys of my people's woe, But my songs will pass away.

To-morrow hears them not— To-morrow belongs to fame— My songs, like the birds', will be forgot, And forgotten shall be my name.

But a touch of prophecy adds the thought:

And yet who knows? Betimes The grandest songs depart, While the gentle, humble, and low-toned rhymes Will echo from heart to heart.

So the "low-toned rhymes" of him to whom "souls were always more than songs," written "at random—off and on, here, there, anywhere," touch the heart and linger like remembered music in a long-gone twilight.

In 1872 Father Ryan travelled in Europe, visited Rome and had an audience with the Pope, of whom he wrote:

I saw his face to-day; he looks a chief Who fears nor human rage, nor human guile; Upon his cheeks the twilight of a grief, But in that grief the starlight of a smile.

In 1883 he began an extended lecture tour in support of a charity of deep interest in the South, but his failing health brought his effort to an early close.

The fiery soul of Father Ryan soon burned out its frail setting. In his forty-eighth year he retired to a Franciscan Monastery in Louisville, intending to make the annual retreat and at its close to finish his "Life of Christ," begun some time before. He arrived at the Convent of St. Bonifacius March 23, 1886. The environment of the old Monastery, the first German Catholic establishment in Louisville, built in 1838, is not attractive. The building is on a narrow side street filled with small houses and shops crowded up to the sidewalk. But the interior offered a peaceful home for which the world-weary heart of the Poet-Priest was grateful. From a balcony where he would sit, breathing in the cool air and resting his soul in the unbroken silence, he looked across the courtyard shaded by beautiful trees, filled with flowers and trellised vines, his heart revelling in the riot of color, the wilderness of greenery, all bathed in golden floods of sunshine and canopied with an ever-changing and ever-glorious stretch of azure sky.

Father Ryan was never again to go out from this peaceful harbor into the tumultuous billows of world-life. He had been there but a short time when his physician told him that he must prepare for death. "Why," he said, "I did that long years ago." The time of rest for which he had prayed in years gone by was near at hand.

My feet are wearied and my hands are tired, My soul oppressed— And I desire, what I have long desired— Rest—only rest.

* * * * *

The burden of my days is hard to bear, But God knows best; And I have prayed—but vain has been my prayer For rest—sweet rest.

In his last days his mind was filled with reminiscences of the war and he would arouse the monastery and tell the priests and brothers, "Go out into the city and tell the people that trouble is at hand. War is coming with pestilence and famine and they must prepare to meet the invader."

On Thursday of Holy Week, April 22, 1886, the weary life drifted out upon the calm sea of Eternal Peace.



"BACON AND GREENS"

DR. GEORGE WILLIAM BAGBY

We, the general and I, were the first to be informed of the supernal qualities of bacon and greens. All Virginians were aware of the prime importance of this necessary feature of an Old Dominion dinner, but that "a Virginian could not be a Virginian without bacon and greens" was unknown to us until the discoverer of that ethnological fact. Dr. George William Bagby, read us his lecture on these cheerful comestibles. We were the first to see the frost that "lies heavy on the palings and tips with silver the tops of the butter-bean poles, where the sere and yellow pods are chattering in the chilly breeze."

In the early days after the war Dr. Bagby had a pleasant habit of dropping into our rooms at the Exchange Hotel in Richmond, and as soon as the ink was dry on that combination of humor and pathos and wisdom to which he gave the classic title of "Bacon and Greens" he brought it and read it to us. I can still follow the pleasant ramble on which he took us in fancy through a plantation road, the innumerable delights along the way never to be appreciated to their full extent by any but a real Virginian brought up on bacon and greens, and the arrival at the end of the journey, where we were taken possession of as if we "were the Prodigal Son or the last number of the Richmond Enquirer." My eyes were the first to fill with tears over the picture of the poor old man at the last, sitting by the dying fire in the empty house, while the storm raged outside.

Though so thoroughly approving of "bacon and greens," there was another feature of Virginia life, as well as of Southern life generally, that met with Dr. Bagby's stern opposition—the duel. I once had opportunity to note his earnestness in trying to prevent a meeting of this kind. Two young men of whom General Pickett was very fond, Page McCarty, a writer for the press and an idol of Richmond society, and a brilliant young lawyer named Mordecai became involved in a quarrel which led to a challenge. The innocent cause of the dispute was the golden-haired, blue-eyed beauty, Mary Triplett, the belle of Richmond, who had long been the object of Page McCarty's devotion but had shown a preference for another adorer. Page wrote some satiric verses which, though no name was given, were known by all Richmond to be leveled at Miss Triplett. Mr. Mordecai resented the verses and the dispute which followed resulted in a challenge. Dr. Bagby came to our rooms when Page McCarty was there and made an unavailing effort to secure peace. Both he and the general were unsuccessful in their pacific attempts, the duel took place and Page McCarty, who bore a name that had in former times become famous in the duelling annals of Virginia, killed his antagonist at first shot.

Though so strongly opposed to the practice, Dr. Bagby twice came near taking a principal part in a duel. Soon after the close of the war he wrote an editorial on prisoners of war, in which he took the ground that more Southern soldiers died in Northern prisons than Northerners in Southern prisons, giving figures in support of his statement. A Northern officer in Richmond answered the article, questioning its veracity. The doctor promptly sent a challenge to combat which the officer declined, saying that he had fought hard enough for the prisoners in war-time, he did not intend to fight for them now that hostilities were over.

The second time that our genial humorist came near the serious reality of a duel he was the party challenged. The cause of the misunderstanding that promised to result so tragically was a magazine article in which the doctor caricatured a peculiar kind of Virginia Editor. The essay was a source of amusement to all its readers except one editor, who imagined himself insulted. Urged on by misguided friends, he challenged the author of the offending paper who, notwithstanding his opposition to the code, accepted. A meeting was arranged and the belligerents had arrived at historic Bladensburg with blood-thirsty intent, when one of those sunny souls, possessed of a universality of mind which rendered him a friend to all parties, arrived on the scene and a disastrous outcome was averted.

Dr. Bagby has been called "a Virginia realist." To him, receiving his first views of life from the foot of the Blue Ridge, one realism of the external world was too beautiful to admit of his finding in the ideal anything that could more nearly meet his fancy-picture of loveliness than the scenes which opened daily before his eyes. Years later a memory of his early home returns to him in the dawn:

Suddenly there came from thicket or copse of the distant forest, I could not tell where, a "wood-note wild" of some bird I had not heard for half a century nearly, and in an instant the beauty, the mystery, the holiness of nature came back to me just as it came in childhood when sometimes my playmates left me alone in the great orchard of my home in Cumberland.

He avows himself

—a pagan and a worshipper of Pan, loving the woods and waters, and preferring to go to them (when my heart was stirred thereto by that mysterious power which, as I conceive, cares little for worship made stately and to order on certain recurring calendar days) rather than to most of the brick and mortar pens that are supposed to hold in some way that which the visible universe no more contains than the works of his hands contain the sculptor who makes them; for I take it that the glittering show revealed by the mightiest telescope, or by the hope mightier even than the imagination of the highest mind, is but as a parcel of motes shining in a single thin beam of the great sun unseen and hidden behind shutters never to be wide opened.

Our "Virginia Realist" needed not to call upon his imagination for personalities with which to fill his free-hand sketches of nature, for there was in his kindly humor and geniality a charm which drew forth from all he met just the qualities necessary to fill in his world with the characters he desired. A wide and deep sympathy enabled him to make that world so real and true that his readers entered it at once and found therein such entertaining companionship that they were fain to abide there ever after.

In 1835, when a boy fresh from Parley's History of America, the future humorist made a journey from Cumberland County to Lynchburg, hearing by the way alarming sounds which the initiated recognized as the report of the blasting of rocks on the "Jeems and Kanawha Canell." To the boy, with second-hand memories of Washington and his men tramping confusedly about his mind, the noises signified a cannonade and he waited in terrified excitement for the British bullet that was to put him beyond the conflicts of the world, trying to postpone the evil moment by hiding between two large men who were fellow-passengers with him. This was in the days when the celebrated "Canell" was a subject for the imagination to contemplate as a triumph of futurity and an object for hope to feed upon—a period in which the traveller embarked upon a fascinating batteau and spent a week of dreamy beauty in sailing from Lynchburg to Richmond and ten days back to the hill city. Time was not money in those days, it was vision and peace and color and sunshine and all wherein the soul of man delighteth itself and reveleth in the joy of living. The stream of imagination was no more dammed than the river in which "shad used to run to Lynchburg," showing a highly developed aesthetic taste on the part of the shad. The youthful traveller went to the Eagle Hotel and took a view of Main Street and dared not even wonder if he should ever be big enough to live in Richmond. Rapt soul of youth's dawn, with myriad dreams all to vanish when the sun rises upon the morning!

On his return from an absence of two years in the North the great Canal was completed and, while his early impression of the unparallelled magnitude of the Queen City had suffered revision, his visions of journeying by canal were yet to be realized. At the foot of Eighth Street, Richmond, he took the packet-boat, passed under Seventh Street bridge, and with the other passengers lingered on deck to see Richmond slowly disappear in the distance. That night the doleful packet-horn, contrasted with his memory of the cheerful, musical note of the old stage-horn, brought to the lad his first realization of the inadequacies of modern improvements.

Ascending the James the traveller had a view of the best of the old Virginia life, its wealth of beauty, its home comfort, its atmosphere of serenity, of old memories, rich and vivid, like the wine that lay cob-webbed in ancestral cellars, of gracious hospitality, of a softly tinted life like the color in old pictures and the soul in old books. The gentle humorist lived to see that life pass away from the Old Dominion and all too soon he vanished into another world where, like all true Virginians, he expected to find the old home-life again.

These canal days were in the early Dickens period, and occasionally the youthful traveller could not resist the temptation to go below and lose himself in those pages which had then almost as potent a charm in their novelty as they have now in their friendly familiarity. But the river-isle, which held an interest in futurity for him because of his intention to found a romance there when he should be "big enough to write for the papers," would draw him back to the deck. There was a path across the hills that the passengers must follow, disembarking for that purpose. Near Manchester was a haunted house which he looked upon with those ghostly shivers that made a person so delightfully uncomfortable, for he, like the rest of us, did believe in ghosts, whatever he might say to the contrary. There was the ruined mill and, best of all, the Three-Mile Lock, inspiring him with the highest ambition of his life, to be a lock-keeper. Then came Richmond; the metropolis of the world, to the young voyager.



Dr. Bagby studied for his profession at the Medical College of the University of Pennsylvania and from there went to Lynchburg, opening an office where now stands the opera house. Unfortunately for his professional career but happily for the cause of the literature of Virginia life, the office of the Lynchburg Virginian was near, and its editor, Mr. James McDonald, proved a kindred soul to the young physician. In the absences of the editor, Dr. Bagby filled his chair and fell a victim to the fascination with which the Demon of the Fourth Estate lures his chosen to their doom. In Lynchburg he first found his true calling and there, too, he met with his first failure, the demise of the Lynchburg Express, of which he was part owner, and which went to the wall by reason of the well-known weakness of genius in regard to business matters.

Upon the collapse of the Express Dr. Bagby went to Washington as correspondent for a number of papers, and while there attained distinction as a humorist through the "Letters of Mozis Addums," written for the Southern Literary Messenger, of Richmond.

His abiding place is of hazy uncertainty, one of his kinsmen saying—"He didn't live anywhere," He might as well have dwelt in his own "Hobgoblinopolis." His wanderings had taught him the peculiar charm of the Virginia roads of that day, as evidenced by the aspiration of "Mozis Addums" when contemplating the limitations of his "Fifty Millions":