"But at the same time I inform you that all the aouls and tribes who join the party of Schamyl and oppose themselves to our rightful authority shall be subjected to the most terrible punishments. The same shall be inflicted also on all those who seek to retire into the mountains, and all those who, having fled thither, do not immediately return to their former habitations. And these habitations likewise shall be razed to the ground.

"As to the tribes of Akuska and Zudakera, the conditions on which their submission will be accepted will be made known to them by the commander of the forces in Daghestan.

"Ye people of Tchetchenia and Daghestan! In this year will your destiny be decided. It depends on yourselves. Choose! In case you submit yourselves to the rightful and beneficent rule of Russia, you will receive the inexpressibly great gift of the grace of our lord the emperor, who watches equally over the happiness and prosperity of all his subjects. But if you obstinately continue in your errors, and place yourselves in the ranks of our enemies, you will share in the punishment inflicted on Schamyl, and will be torn in pieces by the claws of the Russian eagle, which at the same time appears at the rising of the sun and where it goes down in the west, and which wings its flight over Elbrus and Kasbek as though they were mere mole-hills."



XXXIX.

HIS INVASION OF THE KABARDAS.

The black cloud of vengeance, though so small as not to be noticed by the Kabardians, was now gathering in the south-east. Schamyl, surveying the posture of affairs in the spring of 1846, with the eye of a warrior who was at the same time a prophet, saw that the concentration of Russian troops was mostly in the fortresses of Temir-Chan-Chura and Grosnaja; that Woronzoff was busy looking after his kreposts and his stanitzas; and that consequently there was an opening for himself by means of fast galloping to break through the enemy's line, and make a raid in the Kabardas. It was an inspiration of genius to conceive the plan; it would require the boldest riders in the world to execute it.

But notwithstanding the loss of Dargo, the year preceding, "Sultan Schamyl," as the mountaineers sometimes fondly called him, had attained to such an influence that he was now at the head of the largest force which had ever been mustered in the highlands. Among the tribes of the western Caucasus, their proudest chiefs, Guz-Bey, and Dschimbulat, had never been able to raise a troop for crossing the Kuban of more than four thousand riders; Scheik Mansur, the Schamyl of the eastern Caucasus in the preceding century, and Khasi-Mollah had never taken the field with upward of eight thousand; nor had the Russians in their hostile incursions, as at Akhulgo and Dargo, assembled under their eagles a greater force than from twelve to fourteen thousand. But the Imam after all the losses of the preceding years had now under him no less than twenty thousand warriors, a large proportion of them cavalry, and waiting only his order to spring into their saddles.

In the beautiful month of May, when nature in bud and full leaf throughout the mountains inspired the breast of the warrior as well as of the husbandman with hope, Schamyl set forth for the Kabardas. The week before, the highlands lay as peaceful in the midst of the spring's blossoming as they had under the protecting mantle of the winter's snows. The steed was cropping the first tender blades of grass in the vale, long unaccustomed to the bit and saddle which hung suspended against his master's wall; while the Lesghian himself was sitting listless at the door of his sakli apparently basking without a thought of war in the genial beams which shine in the time when the singing of birds is come, and the voice of the turtle is heard in the land.

But suddenly there was a hot riding of messengers from one end of the little empire of the Imam to the other. In a week all the men of Himri, Akhulgo, and Dargo, the riders of Arrakan and Gumbet, Avaria and Koissubui, Itchkeria and Salatan, the dwellers on the four branches of the Koissu and the still blood-stained banks of the Aksai, Lesghians, Tchetchenians, and warriors of Daghestan, tribes of different origin and speaking various dialects, but freemen all, were in the stirrup, shaskas at their sides, and millet at their saddle-bows.

Two rivers flowed between their land and the Kabardas; and across their war-path ran two lines of hostile fortresses. Among these latter was the strong-hold of Wladikaukas, besides others scarcely less impregnable; and in them all lay an army of seventy thousand troops well armed and ready for service. In the intervals between stretched the settlements of the Cossacks; and beyond, the Kabardians themselves had been born warriors, and still retained their arms. On the other hand, Schamyl had no artillery, and no regular convoys of provisions and ammunition. Without fortresses, depots, or communications of any sort to fall back upon in case of need, he would in fact have nothing behind him to rely upon, but only that which was before. It would be therefore a dash at a venture, and with, for order of march, "The devil take the hindmost."

But the Imam was conscious of his strength, and was justly proud of his twenty thousand men of the mountains, every one of whom held in contempt the plains below and all they that defended them. Seeing beforehand both the victory and the way of escape, he confidently set forward. It was at the season of the year when the banks of the rivers were filled full from the melting of the snows in the mountains; but the horses swam where they could not ford the currents. To no purpose was it that the Cossack, seeing from his tall look-out the approach of the foremost riders of this host, lighted his beacon, or that the sentries of the kreposts fired their alarm-guns. Schamyl rode down the Cossacks, plundered the stanitzas, and left behind the forts which were not carried amid the whirlwind of his first coming. There was no stopping; and before the garrisons along the line knew that Schamyl had come, he was gone; and when the Kabardians believed that the braggart who had threatened their land with plundering was shut up in his mountains six hundred wersts away, he was in their midst.

No less than sixty populous aouls of the Kabardians were plundered; twenty Cossack stanitzas were destroyed; and ravaging on either side the lands through which he passed, the Imam seriously threatened the strong places of Mosdok, Jekaderinograd, and Stavropol. It was easy galloping over the smooth valleys and softly rolling hills of the Kabardas; nor having once broken the bounds of the mountains were Schamyl's riders content to turn back their horses until they had watered them on the Kuban, and even filled with consternation the stanitzas on the still more distant banks of the Laba.

To retreat from these remote steppes in safety to the mountains was indeed a triumph. For the generals Freitag and Nestoroff, on hearing the news of Schamyl's incursion, had immediately mustered their battalions, and occupied the Terek to intercept his return; and the Cossacks, those of the Don, of Tchernomozen, and of the line, riding at full speed, had come in from the plains with a strength of several thousand lances. Schamyl well knew that he could not retire by the way in which he had advanced. But when the work of devastation and pillage was done, he suddenly turned his horses' heads south from Jekaderinograd; overran the Cossack colonies in that direction; and with a considerable number of Kabardians forced into his ranks, with his cruppers loaded with the booty of the plains, and his saddle-bows well furnished with both millet and mutton, regained the mountains. It was still the beautiful month of May when his riders unloosed their saddle-girths at the doors of their saklis; the time of the singing of birds was not past; nor had the voice of the turtle yet ceased in the land.



XL.

HIS SYSTEM OF GOVERNMENT.

But the one half is not told respecting the genius of Schamyl after the recital of his military exploits simply; for he is not more distinguished as a warrior than as a ruler and a lawgiver. Out of the heterogeneous materials of numerous independent tribes, separated from each other in many instances by blood-feuds, speaking various dialects, and having traditions and customs more or less differing, he has organized a form of society in which all these discordant elements have been brought into harmony. Where before there were tribes, there is now a State; where there were many warlike leaders and hereditary chiefs of clans, there is now one supreme ruler; in the place of usage and tradition, there is the reign of law and order; and instead of a resistance of clans fighting bravely but without concert, there is a well-organized system of defence, with concentration of powers and unanimity of action. It is an organization called forth by the exigencies of a state of perpetual war, and one wherein individual liberty is necessarily and rightfully sacrificed to the common independence.

The foundations of this militant state were laid on the rock of religious fanaticism, the cleft between the two sects of Omar and Ali having been finally cemented together in the new faith of the Sufis. This great work was begun by the predecessors of Schamyl, but to him is due the credit of having carried it on to perfection, until now the war of sects has been completely merged in the war against the common enemy, and hatred of the "blonde unbelievers" is synonymous with love of Allah and faith in the Prophet. Of this united church Schamyl is the head, he is acknowledged as the second great prophet and Allah's vicegerent, appointed to defeat his enemies and to maintain the liberty originally granted by him to the sons of the mountains. Twice in the year he is believed to hold direct communications with heaven, retiring for that purpose to the privacy of his inner apartments, or the solitude of some cave or retreat among the rocks. There for three weeks he performs his priestly worship with fasting, prayer, and the reading of the Koran, until at length he beholds in a vision the spirit of the Prophet descending out of heaven in the form of a dove, and receives from it the divine commands. On returning from his place of seclusion he delivers these to the assembled congregation of his murids and murschids, and exhorts them with the rapt eloquence of a messenger come directly from God to persevere in the holy war against the Muscovites. Awed by the solemn tones of his voice and by the almost supernatural shining of his countenance, the congregation accepts his words as the inspiration of the Almighty, and bows itself in prayer. Then going out of the mosque he chants a verse from the Koran, and harangues the multitude outside, who thereupon sing a hymn which is half a battle song, and drawing their shaskas swear anew fealty to the faith, and eternal hate against Russia. And finally, the ceremony over, all separate amid shouts of, "God is great; Mahomet is his first prophet; and Schamyl his second!"

The territory over which Schamyl bears rule is divided into provinces, districts, and aouls. A convenient number of aouls forms a district, and five districts a province. Over the latter are set governors who have a control in things both spiritual and temporal which is wellnigh supreme; but for the rightful exercise of which they are answerable to the Imam with their lives. Next in authority are the chiefs of districts, who are called naibs, and whose duties consist in maintaining a supervision over the inhabitants, collecting the revenues, raising recruits, settling feuds, and enforcing due obedience to the law of the scharyat. Finally, in every aoul resides a cadi, or elder, who is required to make reports to his naib of all important occurrences, to keep the peace, to deliver up persons accused of crimes, to promulgate the orders and proclamations of his superiors, and to keep swift horses constantly standing saddled and bridled for the instant despatch of messengers of State.

Every naib, moreover, is bound to maintain in his district an armed force of three hundred riders, to be raised in the manner following. Every ten houses furnish a warrior, the family from whom he is taken being free of all taxes during his lifetime, and the other nine being at the expense of his equipment and maintenance. This soldier is to be ready to march at the minute, and may not lay aside his arms even at night. In addition, every male from fifteen years of age to fifty is liable to be called out for the defence of his aoul, or, in extraordinary cases, for active service in the army. At the same time the horseman of every ten houses takes command of the men on foot from those houses.

Separate from his standing army Schamyl has also a guard constantly attached to his person, which is made up by selection from his murids. They are called by way of distinction Murtosigators. Into their number none are admitted save warriors of well-tried valor, zealous for the faith taught by the murschids, and devoted partisans of the Imam. Called to the high office of guarding the person of their prophet, they must keep themselves pure from whatever in the world might tempt them to a neglect of duty, or even make life too dear to them. If unmarried, they must remain so; if married, they must have no intercourse with their families. They must exercise temperance in living, and strictly keep the scharyat. The extension of the new faith, the maintenance of the supremacy of the Imam, and the triumph of his arms over his enemies, must be the aim of their every thought and endeavor.

In number the murtosigators are about one thousand, and are organized on the decimal system, every ten having a leader, and every ten leaders again a superior, as is the case also in the regular army. They receive a regular monthly pay, besides a share in all spoils. In time of comparative peace, while one half of them keep watch over the life of the imam, rendering access to him a matter of extreme difficulty, the other half act as lay preachers of his political Sufism; and in time of actual war, they are the soul of his army, caring not for their lives but only for his, leading the raid, covering the retreat, a strong wall of defence around the faithful, and the terror of the enemy, by whom not one of them has ever been taken alive.

In imitation of the grades of office in the Russian armies, Schamyl established a difference of rank among his own chieftains. Three of his most eminent partisans received titles corresponding to those of generals; and a number of his murids, especially the chiefs of the murtosigators, were made captains. At the same time these high officers were distinguished by decorations after the European fashion. The generals were authorized to wear on each breast stars of silver; the captains had silver plates of an oval form; and the chiefs of the guard who had distinguished themselves by acts of extraordinary heroism were presented with medals bearing complimentary inscriptions in the Arabic character. There were also various other rewards of military merit established, such as epaulettes of beaten silver, daggers with silver hilts, and ensigns decorated with fine needle-work. And to correspond with these marks of honorable distinction were instituted badges of disgrace, such as the patch sewed on the back, and the rag tied around the right arm. Finally, a system of military punishments was introduced, comprising various fines, imprisonment, and death.

For a revenue Schamyl does not depend, like his predecessors, on the fifth of the booty taken from the enemy, and the fines imposed for violations of the scharyat, but has introduced a regular system of taxation. A poll-tax to the amount of a silver rouble, or its value in kind, is levied on every family; one tenth of the produce of the land goes into the public treasury; the property of every person dying without direct heirs, falls to the government; and the wealth accumulated in the mosques and shrines, consisting of the gifts of the pious, has been applied to the uses of the State, the mollahs receiving regular pay in exchange, and the wandering dervishes, who lived on voluntary contributions, having either been incorporated into the army or driven out of the country. Economical in the use of his revenues and living himself in a style of simplicity scarcely superior to that of his comrades in arms, the Imam has accumulated considerable funds, and is known to have deposited in secret places in the woods of Andi and Itchkeria treasures of gold, precious stones, and various valuables. The sinews of his war are not indeed gold and silver, but love of freedom and hatred of the infidel; still he understand as well as the rulers of countries more civilized, that riches are a strong ally; and moreover he can neither issue paper-money nor live by borrowing. But while he has wisely laid up in store for the conduct of the war and the upholding of his government whatever could be saved by frugal and simple living, he has always dealt out with a liberal hand the means necessary for rewarding acts of extraordinary valor or self sacrifice, for making converts to the faith of the Sufis, or for winning over to his side a hostile tribe or chieftain.

The mountaineers acknowledging the rule of Schamyl do not number more than about six hundred thousand, the entire population of the Caucasus being estimated at a million and a half. The forces of the Imam have never exceeded twenty thousand. On the other hand, the Russian army in the mountains during the last dozen years has consisted of from one hundred and fifty to two hundred thousand men of all arms. These have been distributed indeed throughout both Cis and Trans-Caucasia, a portion of them being occupied in vainly endeavoring to conquer the Circassians proper in the western extremity of the mountains, but a greater proportion, say from fifty to one hundred thousand, being concentrated along the line of the Tchetchenian and Lesghian highlands. According to the Russian ordnance accounts of the year 1840, their total expenditure of artillery cartridges was 11,344, and of musket cartridges 1,206,675. Large expenditure, and small result.



XLI.

RECENT EVENTS.

During the last few years the Imam has kept the Czar well at bay. Since the capture of Dargo, the Russians have made few incursions, and reported no more victories. And on the other hand, the mountaineers making only now and then a razzia, or storming a krepost, have been contented to allow the enemy the quiet enjoyment of his prison-houses along the line, on the condition of his not leaving them. Schamyl seems to be well aware that his best ramparts are the rocks, and his palisades the primitive forests. To leave these for the sake of attacking fortified places bristling with cannon, and which if captured he could not hold, would be a useless waste of blood too precious to be spilled without cause. And, besides, he must know that he is contending not only against superior numbers, but also a more perfect knowledge of the art of war, and that therefore his only hope of ultimate success can rest on the interposition of that Providence which guides the world's destiny.

At length that heavenly power seems to be coming to his relief. For nearly half a century he has been holding in his hand the keys of the great pathway from southern Russia to the East, despite the utmost efforts of the czar to wrest them from him. In vain did the emperor Nicholas visit the Caucasus to cheer on his troops; in vain did the grand-duke Alexander, the present emperor, take part in the campaign of 1850; or Prince Baratinksky in 1852 attempt by his bravery to overawe Tchetchenia. From Jermoloff to Woronzoff and Mouravieff the emperor has sent to the Caucasus his best generals, who have devised or put into execution every possible system of both attack and defence for the sake of destroying this nest of mountaineers; the banks of the Kuban and the Terek have been covered with Cossacks until their lances stand as thick as the river-reeds; ten thousand times in the year, it has been estimated, does the cannon roar through these valleys, and ten hundred thousand times does the musket ring; but the mountains stand firm; the hills are not shaken; the flag of freedom, though but a rag tied to a spear, still floats from the summits of Andi and the Solo-Tau; and Schamyl still holds the mountain path which leads from Russia to the valleys of Persia and the plains of Hindoostan.

England, comprehending at last that the progress of Russia eastward, if not checked, would at no very distant day threaten the security of her own dominion in Asia, has in concert with France commenced a war which, if carried to a successful and true issue, will bring about the evacuation of the Caucasus by the Russian arms, and shut on them, at least during the present generation, this gate of the Orient. Should the war stop short of this result, the subjugation of this strong-hold of liberty will not probably be postponed long beyond the decease of its present heroic defender; and the student of history will search in vain to discover the purposes of Providence to accomplish which this child of genius and of nature was raised up.

It is not strange, however, that Schamyl should not fully comprehend, as he appears not to do, the nature of the deliverance which would seem to be preparing for him. Attempts are said to have been made to induce him to adapt his policy to the peculiar state of the relations of eastern and western Europe, and to coperate with the enemies of Russia by attacking her lines in the Caucasus now that they are beginning to be weakened from the suspension of the usual reinforcement. France has sent presents of muskets to the Caucasus, and England has despatched diplomatic agents. But hitherto the Imam has not departed from the line of policy which was traced out previously to the breaking out of the war in Europe, and with sole reference to the posture of affairs in the Caucasus. It is said, and probably with truth, that he distrusts the overtures of alliance made to him. For since the government of Great Britain refused to demand redress for the capture by the Russians of the "Vixen," an English vessel trading on the coast of Circassia in contravention, as was alleged, of their laws of blockade, and thereby virtually declined to acknowledge the rights and independence of the Circassians, the latter have lost all faith in that intervention of England in their favor which for a time they had been encouraged in entertaining. For the name of the great Napoleon, the sultan of the west,—for into what parts of the earth has his name not gone forth?—they cherish the most profound admiration; but they do not know his nephew, nor have they ever been brought into any relations whether of trade or diplomacy with France. Moreover, the words, "ally," and "protector," have become almost words of ill-omen in the Caucasus, from the fact that the Russians, like the Persians and the Turks before them, have always used these terms to mask their designs of interference and ultimate conquest. The wily Imam therefore distrusts the Franks though dona ferentes, and dreads lest they who should come into the mountains as allies might remain there as masters. He prefers to continue trusting in himself and Allah, and to let the unbelievers fight their own battles. Nor, indeed, is it quite certain that herein he does not act wisely.

It has been supposed by some, though without sufficient reason, that the recent restoration to Schamyl of one of his sons who had been taken away in his boyhood to Russia and there educated, has had some influence in rendering him more disposed to be on terms with his enemies. This interesting event occurred, however, in the course of a regular exchange of prisoners, and in the manner following.

His son, together with a ransom of forty thousand silver roubles, was demanded by Schamyl in return for the deliverance from captivity of two Russian princesses, the princess Tschattchavadse, and the princess Orbelian, with the children of the latter, all of whom had some months before fallen into the hands of some of his followers. This was finally agreed to, and the interchange was effected by Schamyl in person. Distrustful, however, to the last moment, he came to the appointed place of rendezvous on the banks of the frontier river Mitschik accompanied by a force of some six thousand warriors and several field-pieces. Then having taken up his position on the right bank while the Russians occupied the left, he sent forward another of his sons, Khasi-Mahomet, with thirty murids to escort the captives. At the same time a party of riflemen commanded by Major-general Von Nikolai advanced from the other side, having in charge Jamal Eddin, the son who was to be exchanged, and a carriage containing the ransom money. When then Jamal Eddin came down to the ford, the thousands of his countrymen who covered the neighboring heights set up a shout of thanksgiving, and chanted the Estaphir Allah. Then having crossed the river, he put on a Circassian dress, and in company with his brother and the Russian officers climbed the hill where, surrounded by his murids, and having a large parasol held over his head, sat the Imam. When the son who had been lost and was found approached, the heart of the venerable father was deeply moved; and stretching out his hand for the young man to kiss, he then embraced him, and wept.

The report of the interview, published in Tiflis, states that Schamyl at the close of it, after having bowed courteously to the officers and thanked Baron Nikolai for the kindness with which he had treated his son, exclaimed, as if involuntarily, "Now I believe in the honor of the Russians." This however, is doubtful.

The interview, it may be added, was memorable also from the circumstance that it was the first time since the year 1839 that any Russian is known to have seen the face of Schamyl. All present were struck with it expressiveness as they also were favorably impressed by his noble and prepossessing manners.

THE END.