Upon this subject I had once before sounded him, by mentioning the late Reverend Mr. Brown, of Utrecht's, image; that a great and small glass, though equally full, did not hold an equal quantity; which he threw out to refute David Hume's saying[839], that a little miss, going to dance at a ball, in a fine new dress, was as happy as a great oratour, after having made an eloquent and applauded speech. After some thought, Johnson said, 'I come over to the parson.' As an instance of coincidence of thinking, Mr. Dilly told me, that Dr. King, a late dissenting minister in London, said to him, upon the happiness in a future state of good men of different capacities, 'A pail does not hold so much as a tub; but, if it be equally full, it has no reason to complain. Every Saint in heaven will have as much happiness as he can hold.' Mr. Dilly thought this a clear, though a familiar illustration of the phrase, 'One star differeth from another in brightness[840].'

Dr. Mayo having asked Johnson's opinion of Soame Jenyns's View of the Internal Evidence of the Christian Religion[841];—JOHNSON. 'I think it a pretty book; not very theological indeed; and there seems to be an affectation of ease and carelessness, as if it were not suitable to his character to be very serious about the matter.' BOSWELL. 'He may have intended this to introduce his book the better among genteel people, who might be unwilling to read too grave a treatise. There is a general levity in the age. We have physicians now with bag-wigs[842]; may we not have airy divines, at least somewhat less solemn in their appearance than they used to be?' JOHNSON. 'Jenyns might mean as you say[843].' BOSWELL. 'You should like his book, Mrs. Knowles, as it maintains, as you friends do, that courage is not a Christian virtue.' MRS. KNOWLES. 'Yes, indeed, I like him there; but I cannot agree with him, that friendship is not a Christian virtue[844].' JOHNSON. 'Why, Madam, strictly speaking, he is right. All friendship is preferring the interest of a friend, to the neglect, or, perhaps, against the interest of others; so that an old Greek said, "He that has friends has no friend." Now Christianity recommends universal benevolence, to consider all men as our brethren[845], which is contrary to the virtue of friendship, as described by the ancient philosophers. Surely, Madam, your sect must approve of this; for, you call all men friends.' MRS. KNOWLES. 'We are commanded to do good to all men, "but especially to them who are of the household of Faith[846]."' JOHNSON. 'Well, Madam. The household of Faith is wide enough.' MRS. KNOWLES. 'But, Doctor, our Saviour had twelve Apostles, yet there was one whom he loved. John was called "the disciple whom JESUS loved[847]."' JOHNSON (with eyes sparkling benignantly). 'Very well, indeed, Madam. You have said very well.' BOSWELL. 'A fine application. Pray, Sir, had you ever thought of it?' JOHNSON. 'I had not, Sir.'

From this pleasing subject[848], he, I know not how or why, made a sudden transition to one upon which he was a violent aggressor; for he said, 'I am willing to love all mankind, except an American:' and his inflammable corruption bursting into horrid fire, he 'breathed out threatenings and slaughter[849];' calling them, 'Rascals—Robbers— Pirates;' and exclaiming, he'd 'burn and destroy them.' Miss Seward, looking to him with mild but steady astonishment, said, 'Sir, this is an instance that we are always most violent against those whom we have injured.'—He was irritated still more by this delicate and keen reproach; and roared out another tremendous volley, which one might fancy could be heard across the Atlantick. During this tempest I sat in great uneasiness, lamenting his heat of temper; till, by degrees, I diverted his attention to other topicks.

DR. MAYO (to Dr. Johnson). 'Pray, Sir, have you read Edwards, of New England, on Grace?' JOHNSON. 'No, Sir.' BOSWELL. 'It puzzled me so much as to the freedom of the human will, by stating, with wonderful acute ingenuity, our being actuated by a series of motives which we cannot resist, that the only relief I had was to forget it.' MAYO. 'But he makes the proper distinction between moral and physical necessity.' BOSWELL. 'Alas, Sir, they come both to the same thing. You may be bound as hard by chains when covered by leather, as when the iron appears. The argument for the moral necessity of human actions is always, I observe, fortified by supposing universal prescience to be one of the attributes of the Deity.' JOHNSON. 'You are surer that you are free, than you are of prescience; you are surer that you can lift up your finger or not as you please, than you are of any conclusion from a deduction of reasoning. But let us consider a little the objection from prescience. It is certain I am either to go home to-night or not; that does not prevent my freedom.' BOSWELL. 'That it is certain you are either to go home or not, does not prevent your freedom; because the liberty of choice between the two is compatible with that certainty. But if one of these events be certain now, you have no future power of volition. If it be certain you are to go home to-night, you must go home.' JOHNSON. 'If I am well acquainted with a man, I can judge with great probability how he will act in any case, without his being restrained by my judging. GOD may have this probability increased to certainty.' BOSWELL. 'When it is increased to certainty, freedom ceases, because that cannot be certainly foreknown, which is not certain at the time; but if it be certain at the time, it is a contradiction in terms to maintain that there can be afterwards any contingency dependent upon the exercise of will or any thing else.' JOHNSON. 'All theory is against the freedom of the will; all experience for it[850].'—I did not push the subject any farther. I was glad to find him so mild in discussing a question of the most abstract nature, involved with theological tenets, which he generally would not suffer to be in any degree opposed[851].

He as usual defended luxury[852]; 'You cannot spend money in luxury without doing good to the poor. Nay, you do more good to them by spending it in luxury, than by giving it: for by spending it in luxury, you make them exert industry, whereas by giving it, you keep them idle. I own, indeed, there may be more virtue in giving it immediately in charity, than in spending it in luxury; though there may be a pride in that too.' Miss Seward asked, if this was not Mandeville's doctrine of 'private vices publick benefits.' JOHNSON. 'The fallacy of that book is, that Mandeville defines neither vices nor benefits. He reckons among vices everything that gives pleasure[853]. He takes the narrowest system of morality, monastick morality, which holds pleasure itself to be a vice, such as eating salt with our fish, because it makes it eat better; and he reckons wealth as a publick benefit, which is by no means always true. Pleasure of itself is not a vice. Having a garden, which we all know to be perfectly innocent, is a great pleasure. At the same time, in this state of being there are many pleasures vices, which however are so immediately agreeable that we can hardly abstain from them. The happiness of Heaven will be, that pleasure and virtue will be perfectly consistent. Mandeville puts the case of a man who gets drunk in an alehouse; and says it is a publick benefit, because so much money is got by it to the publick. But it must be considered, that all the good gained by this, through the gradation of alehouse-keeper, brewer, maltster, and farmer, is overbalanced by the evil caused to the man and his family by his getting drunk[854]. This is the way to try what is vicious, by ascertaining whether more evil than good is produced by it upon the whole, which is the case in all vice. It may happen that good is produced by vice; but not as vice; for instance, a robber may take money from its owner, and give it to one who will make a better use of it. Here is good produced; but not by the robbery as robbery, but as translation of property[855]. I read Mandeville forty, or, I believe, fifty years ago. He did not puzzle me; he opened my views into real life very much[856]. No, it is clear that the happiness of society depends on virtue. In Sparta, theft was allowed by general consent[857]: theft, therefore, was there not a crime, but then there was no security; and what a life must they have had, when there was no security. Without truth there must be a dissolution of society. As it is, there is so little truth, that we are almost afraid to trust our ears; but how should we be, if falsehood were multiplied ten times? Society is held together by communication and information; and I remember this remark of Sir Thomas Brown's, "Do the devils lie? No; for then Hell could not subsist[858]."'

Talking of Miss ——[859], a literary lady, he said, 'I was obliged to speak to Miss Reynolds, to let her know that I desired she would not flatter me so much.' Somebody now observed, 'She flatters Garrick.' JOHNSON. 'She is in the right to flatter Garrick. She is in the right for two reasons; first, because she has the world with her, who have been praising Garrick these thirty years; and secondly, because she is rewarded for it by Garrick[860]. Why should she flatter me? I can do nothing for her. Let her carry her praise to a better market[861]. (Then turning to Mrs. Knowles). You, Madam, have been flattering me all the evening; I wish you would give Boswell a little now. If you knew his merit as well as I do, you would say a great deal; he is the best travelling companion in the world[862].'

Somebody mentioned the Reverend Mr. Mason's prosecution of Mr. Murray[863], the bookseller, for having inserted in a collection of Gray's Poems, only fifty lines, of which Mr. Mason had still the exclusive property, under the statute of Queen Anne; and that Mr. Mason had persevered, notwithstanding his being requested to name his own terms of compensation[864]. Johnson signified his displeasure at Mr. Mason's conduct very strongly; but added, by way of shewing that he was not surprized at it, 'Mason's a Whig.' MRS. KNOWLES, (not hearing distinctly:) 'What! a Prig, Sir?' JOHNSON. 'Worse, Madam; a Whig! But he is both.'

I expressed a horrour at the thought of death. MRS. KNOWLES. 'Nay, thou should'st not have a horrour for what is the gate of life.' JOHNSON, (standing upon the hearth rolling about, with a serious, solemn, and somewhat gloomy air:) 'No rational man can die without uneasy apprehension.' MRS. KNOWLES. 'The Scriptures tell us, "The righteous shall have hope in his death[865]."' JOHNSON. 'Yes, Madam; that is, he shall not have despair[866]. But, consider, his hope of salvation must be founded on the terms on which it is promised that the mediation of our SAVIOUR shall be applied to us,—namely, obedience; and where obedience has failed, then, as suppletory to it, repentance. But what man can say that his obedience has been such, as he would approve of in another, or even in himself upon close examination, or that his repentance has not been such as to require being repented of? No man can be sure that his obedience and repentance will obtain salvation.' MRS. KNOWLES. 'But divine intimation of acceptance may be made to the soul.' JOHNSON. 'Madam, it may; but I should not think the better of a man who should tell me on his death-bed he was sure of salvation. A man cannot be sure himself that he has divine intimation of acceptance; much less can he make others sure that he has it[867].' BOSWELL. 'Then, Sir, we must be contented to acknowledge that death is a terrible thing.' JOHNSON. 'Yes, Sir. I have made no approaches to a state which can look on it as not terrible[868].' MRS. KNOWLES, (seeming to enjoy a pleasing serenity in the persuasion of benignant divine light:) 'Does not St. Paul say, "I have fought the good fight of faith, I have finished my course; henceforth is laid up for me a crown of life[869]?"' JOHNSON. 'Yes, Madam; but here was a man inspired, a man who had been converted by supernatural interposition.' BOSWELL. 'In prospect death is dreadful; but in fact we find that people die easy.' JOHNSON. 'Why, Sir, most people have not thought much of the matter, so cannot say much, and it is supposed they die easy. Few believe it certain they are then to die; and those who do, set themselves to behave with resolution, as a man does who is going to be hanged. He is not the less unwilling to be hanged[870].' MISS SEWARD. 'There is one mode of the fear of death, which is certainly absurd; and that is the dread of annihilation, which is only a pleasing sleep without a dream.' JOHNSON. 'It is neither pleasing, nor sleep; it is nothing. Now mere existence is so much better than nothing, that one would rather exist even in pain, than not exist[871].' BOSWELL. 'If annihilation be nothing, then existing in pain is not a comparative state, but is a positive evil, which I cannot think we should choose. I must be allowed to differ here; and it would lessen the hope of a future state founded on the argument, that the Supreme Being, who is good as he is great, will hereafter compensate for our present sufferings in this life. For if existence, such as we have it here, be comparatively a good, we have no reason to complain, though no more of it should be given to us. But if our only state of existence were in this world, then we might with some reason complain that we are so dissatisfied with our enjoyments compared with our desires.' JOHNSON. 'The lady confounds annihilation, which is nothing, with the apprehension of it, which is dreadful. It is in the apprehension of it that the horrour of annihilation consists[872].'

Of John Wesley, he said, 'He can talk well on any subject[873].' BOSWELL. 'Pray, Sir, what has he made of his story of a ghost?' JOHNSON. 'Why, Sir, he believes it; but not on sufficient authority. He did not take time enough to examine the girl. It was at Newcastle, where the ghost was said to have appeared to a young woman several times, mentioning something about the right to an old house, advising application to be made to an attorney, which was done; and, at the same time, saying the attorney would do nothing, which proved to be the fact. "This (says John) is a proof that a ghost knows our thoughts[874]." Now (laughing) it is not necessary to know our thoughts, to tell that an attorney will sometimes do nothing. Charles Wesley, who is a more stationary man, does not believe the story. I am sorry that John did not take more pains to inquire into the evidence for it.' MISS SEWARD, (with an incredulous smile:) 'What, Sir! about a ghost?' JOHNSON, (with solemn vehemence:) 'Yes, Madam: this is a question which, after five thousand years, is yet undecided; a question, whether in theology or philosophy, one of the most important that can come before the human understanding[875].'

Mrs. Knowles mentioned, as a proselyte to Quakerism, Miss ——[876], a young lady well known to Dr. Johnson, for whom he had shewn much affection; while she ever had, and still retained, a great respect for him. Mrs. Knowles at the same time took an opportunity of letting him know 'that the amiable young creature was sorry at finding that he was offended at her leaving the Church of England and embracing a simpler faith;' and, in the gentlest and most persuasive manner, solicited his kind indulgence for what was sincerely a matter of conscience. JOHNSON, (frowning very angrily,) 'Madam, she is an odious wench. She could not have any proper conviction that it was her duty to change her religion, which is the most important of all subjects, and should be studied with all care, and with all the helps we can get. She knew no more of the Church which she left, and that which she embraced, than she did of the difference between the Copernican and Ptolemaick systems.' MRS. KNOWLES. 'She had the New Testament before her.' JOHNSON. 'Madam, she could not understand the New Testament, the most difficult book in the world, for which the study of a life is required.' MRS. KNOWLES. 'It is clear as to essentials.' JOHNSON. 'But not as to controversial points. The heathens were easily converted, because they had nothing to give up; but we ought not, without very strong conviction indeed, to desert the religion in which we have been educated. That is the religion given you, the religion in which it may be said Providence has placed you. If you live conscientiously in that religion, you may be safe. But errour is dangerous indeed, if you err when you choose a religion for yourself[877].' MRS. KNOWLES. 'Must we then go by implicit faith?' JOHNSON. 'Why, Madam, the greatest part of our knowledge is implicit faith; and as to religion, have we heard all that a disciple of Confucius, all that a Mahometan, can say for himself?' He then rose again into passion, and attacked the young proselyte in the severest terms of reproach, so that both the ladies seemed to be much shocked[878].

We remained together till it was pretty late. Notwithstanding occasional explosions of violence, we were all delighted upon the whole with Johnson. I compared him at this time to a warm West-Indian climate, where you have a bright sun, quick vegetation, luxuriant foliage, luscious fruits; but where the same heat sometimes produces thunder, lightning, earthquakes, in a terrible degree.

April 17, being Good Friday[879], I waited on Johnson, as usual. I observed at breakfast that although it was a part of his abstemious discipline on this most solemn fast, to take no milk in his tea, yet when Mrs. Desmoulins inadvertently poured it in, he did not reject it. I talked of the strange indecision of mind, and imbecility in the common occurrences of life, which we may observe in some people. JOHNSON. 'Why, Sir, I am in the habit of getting others to do things for me.' BOSWELL. 'What, Sir! have you that weakness?' JOHNSON. 'Yes, Sir. But I always think afterwards I should have done better for myself.' I told him that at a gentleman's house[880] where there was thought to be such extravagance or bad management, that he was living much beyond his income, his lady had objected to the cutting of a pickled mango, and that I had taken an opportunity to ask the price of it, and found it was only two shillings; so here was a very poor saving. JOHNSON. 'Sir, that is the blundering oeconomy of a narrow understanding. It is stopping one hole in a sieve.'

I expressed some inclination to publish an account of my Travels upon the continent of Europe, for which I had a variety of materials collected. JOHNSON. 'I do not say, Sir, you may not publish your travels; but I give you my opinion, that you would lessen yourself by it. What can you tell of countries so well known as those upon the continent of Europe, which you have visited?' BOSWELL. 'But I can give an entertaining narrative, with many incidents, anecdotes, jeux d'esprit, and remarks, so as to make very pleasant reading.' JOHNSON. 'Why, Sir, most modern travellers in Europe who have published their travels, have been laughed at: I would not have you added to the number[881]. The world is now not contented to be merely entertained by a traveller's narrative; they want to learn something[882]. Now some of my friends asked me, why I did not give some account of my travels in France. The reason is plain; intelligent readers had seen more of France than I had. You might have liked my travels in France, and THE CLUB might have liked them; but, upon the whole, there would have been more ridicule than good produced by them.' BOSWELL. 'I cannot agree with you, Sir. People would like to read what you say of any thing. Suppose a face has been painted by fifty painters before; still we love to see it done by Sir Joshua.' JOHNSON. 'True, Sir, but Sir Joshua cannot paint a face when he has not time to look on it.' BOSWELL. 'Sir, a sketch of any sort by him is valuable. And, Sir, to talk to you in your own style (raising my voice, and shaking my head,) you should have given us your travels in France. I am sure I am right, and there's an end on't.'

I said to him that it was certainly true, as my friend Dempster had observed in his letter to me upon the subject, that a great part of what was in his Journey to the Western Islands of Scotland had been in his mind before he left London. JOHNSON. 'Why yes, Sir, the topicks were; and books of travels[883] will be good in proportion to what a man has previously in his mind; his knowing what to observe; his power of contrasting one mode of life with another. As the Spanish proverb says, "He, who would bring home the wealth of the Indies, must carry the wealth of the Indies with him." So it is in travelling; a man must carry knowledge with him, if he would bring home knowledge.' BOSWELL. 'The proverb, I suppose, Sir, means, he must carry a large stock with him to trade with.' JOHNSON. 'Yes, Sir.'

It was a delightful day: as we walked to St. Clement's church[884], I again remarked that Fleet-street was the most cheerful scene in the world[885]. 'Fleet-street (said I,) is in my mind more delightful than Tempe.' JOHNSON. 'Ay, Sir; but let it be compared with Mull.'

There was a very numerous congregation to-day at St. Clement's church, which Dr. Johnson said he observed with pleasure.

And now I am to give a pretty full account of one of the most curious incidents in Johnson's life, of which he himself has made the following minute on this day: 'In my return from church, I was accosted by Edwards[886], an old fellow-collegian, who had not seen me since 1729. He knew me, and asked if I remembered one Edwards; I did not at first recollect the name, but gradually as we walked along, recovered it, and told him a conversation that had passed at an alehouse between us. My purpose is to continue our acquaintance[887].'

It was in Butcher-row that this meeting happened. Mr. Edwards, who was a decent-looking elderly man in grey clothes, and a wig of many curls, accosted Johnson with familiar confidence, knowing who he was, while Johnson returned his salutation with a courteous formality, as to a stranger. But as soon as Edwards had brought to his recollection their having been at Pembroke-College together nine-and-forty years ago, he seemed much pleased, asked where he lived, and said he should be glad to see him in Bolt-court. EDWARDS. 'Ah, Sir! we are old men now[888].' JOHNSON, (who never liked to think of being old[889]:) 'Don't let us discourage one another.' EDWARDS. 'Why, Doctor, you look stout and hearty, I am happy to see you so; for the newspapers told us you were very ill[890].' JOHNSON, 'Ay, Sir, they are always telling lies of us old fellows.'

Wishing to be present at more of so singular a conversation as that between two fellow-collegians, who had lived forty years in London without ever having chanced to meet, I whispered to Mr. Edwards that Dr. Johnson was going home, and that he had better accompany him now. So Edwards walked along with us, I eagerly assisting to keep up the conversation. Mr. Edwards informed Dr. Johnson that he had practised long as a solicitor in Chancery, but that he now lived in the country upon a little farm, about sixty acres, just by Stevenage in Hertfordshire, and that he came to London (to Barnard's Inn, No. 6), generally twice a week. Johnson appearing to me in a reverie, Mr. Edwards addressed himself to me, and expatiated on the pleasure of living in the country. BOSWELL. 'I have no notion of this, Sir. What you have to entertain you, is, I think, exhausted in half an hour.' EDWARDS. 'What? don't you love to have hope realized? I see my grass, and my corn, and my trees growing. Now, for instance, I am curious to see if this frost has not nipped my fruit-trees.' JOHNSON, (who we did not imagine was attending:) 'You find, Sir, you have fears as well as hopes.'—So well did he see the whole, when another saw but the half of a subject.

When we got to Dr. Johnson's house, and were seated in his library, the dialogue went on admirably. EDWARDS. 'Sir, I remember you would not let us say prodigious at College[891]. For even then, Sir, (turning to me,) he was delicate in language, and we all feared him[892].' JOHNSON, (to Edwards:) 'From your having practised the law long, Sir, I presume you must be rich.' EDWARDS. 'No, Sir; I got a good deal of money; but I had a number of poor relations to whom I gave a great part of it.' JOHNSON. 'Sir, you have been rich in the most valuable sense of the word.' EDWARDS. 'But I shall not die rich.' JOHNSON. 'Nay, sure, Sir, it is better to live rich than to die rich.' EDWARDS. 'I wish I had continued at College.' JOHNSON. 'Why do you wish that, Sir?' EDWARDS. 'Because I think I should have had a much easier life than mine has been. I should have been a parson, and had a good living, like Bloxam and several others, and lived comfortably.' JOHNSON. 'Sir, the life of a parson, of a conscientious clergyman, is not easy. I have always considered a clergyman as the father of a larger family than he is able to maintain. I would rather have Chancery suits upon my hands than the cure of souls. No, Sir, I do not envy a clergyman's life as an easy life[893], nor do I envy the clergyman who makes it an easy life.' Here taking himself up all of a sudden, he exclaimed, 'O! Mr. Edwards! I'll convince you that I recollect you. Do you remember our drinking together at an alehouse near Pembroke gate[894]. At that time, you told me of the Eton boy, who, when verses on our Saviour's turning water into wine were prescribed as an exercise, brought up a single line, which was highly admired,—

"Vidit et erubuit lympha pudica Deum[895],"

and I told you of another fine line in Camden's Remains, an eulogy upon one of our Kings, who was succeeded by his son, a prince of equal merit:—

"Mira cano, Sol occubuit, nox nulla secuta est[896]."'

EDWARDS. 'You are a philosopher, Dr. Johnson. I have tried too in my time to be a philosopher; but, I don't know how, cheerfulness was always breaking in[897].' Mr. Burke, Sir Joshua Reynolds, Mr. Courtenay, Mr. Malone, and, indeed, all the eminent men to whom I have mentioned this, have thought it an exquisite trait of character. The truth is, that philosophy, like religion, is too generally supposed to be hard and severe, at least so grave as to exclude all gaiety.

EDWARDS. 'I have been twice married, Doctor. You, I suppose, have never known what it was to have a wife.' JOHNSON. 'Sir, I have known what it was to have a wife, and (in a solemn tender faultering tone) I have known what it was to lose a wife.—It had almost broke my heart.'

EDWARDS. 'How do you live, Sir? For my part, I must have my regular meals, and a glass of good wine. I find I require it.' JOHNSON. 'I now drink no wine, Sir. Early in life I drank wine: for many years I drank none. I then for some years drank a great deal.' EDWARDS. 'Some hogsheads, I warrant you.' JOHNSON. 'I then had a severe illness, and left it off[898], and I have never begun it again. I never felt any difference upon myself from eating one thing rather than another, nor from one kind of weather rather than another[899]. There are people. I believe, who feel a difference; but I am not one of them. And as to regular meals, I have fasted from the Sunday's dinner to the Tuesday's dinner, without any inconvenience[900]. I believe it is best to eat just as one is hungry: but a man who is in business, or a man who has a family, must have stated meals. I am a straggler. I may leave this town and go to Grand Cairo, without being missed here or observed there.' EDWARDS. 'Don't you eat supper, Sir?' JOHNSON. 'No, Sir.' EDWARDS. 'For my part, now, I consider supper as a turnpike through which one must pass, in order to get to bed[901].'

JOHNSON. 'You are a lawyer, Mr. Edwards. Lawyers know life practically. A bookish man should always have them to converse with. They have what he wants.' EDWARDS. 'I am grown old: I am sixty-five.' JOHNSON. 'I shall be sixty-eight[902] next birth-day. Come, Sir, drink water, and put in for a hundred.'

Mr. Edwards mentioned a gentleman who had left his whole fortune to Pembroke College. JOHNSON. 'Whether to leave one's whole fortune to a College be right, must depend upon circumstances. I would leave the interest of the fortune I bequeathed to a College to my relations or my friends, for their lives[903]. It is the same thing to a College, which is a permanent society, whether it gets the money now or twenty years hence; and I would wish to make my relations or friends feel the benefit of it.'

This interview confirmed my opinion of Johnson's most humane and benevolent heart. His cordial and placid behaviour to an old fellow-collegian, a man so different from himself; and his telling him that he would go down to his farm and visit him, showed a kindness of disposition very rare at an advanced age. He observed, 'how wonderful it was that they had both been in London forty years, without having ever once met, and both walkers in the street too!' Mr. Edwards, when going away, again recurred to his consciousness of senility, and looking full in Johnson's face, said to him, 'You'll find in Dr. Young,

"O my coevals! remnants of yourselves[904]!"'

Johnson did not relish this at all; but shook his head with impatience. Edwards walked off, seemingly highly pleased with the honour of having been thus noticed by Dr. Johnson. When he was gone, I said to Johnson, I thought him but a weak man. JOHNSON. 'Why, yes, Sir. Here is a man who has passed through life without experience: yet I would rather have him with me than a more sensible man who will not talk readily. This man is always willing to say what he has to say.' Yet Dr. Johnson had himself by no means that willingness which he praised so much, and I think so justly; for who has not felt the painful effect of the dreary void, when there is a total silence in a company, for any length of time; or, which is as bad, or perhaps worse, when the conversation is with difficulty kept up by a perpetual effort?

Johnson once observed to me, 'Tom Tyers described me the best: "Sir (said he), you are like a ghost: you never speak till you are spoken to[905]."'

The gentleman whom he thus familiarly mentioned was Mr. Thomas Tyers, son of Mr. Jonathan Tyers, the founder of that excellent place of publick amusement, Vauxhall Gardens, which must ever be an estate to its proprietor, as it is peculiarly adapted to the taste of the English nation; there being a mixture of curious show,—gay exhibition,—musick, vocal and instrumental, not too refined for the general ear;—for all which only a shilling is paid[906]; and, though last, not least, good eating and drinking for those who choose to purchase that regale[907]. Mr. Thomas Tyers was bred to the law; but having a handsome fortune, vivacity of temper, and eccentricity of mind, he could not confine himself to the regularity of practice. He therefore ran about the world with a pleasant carelessness, amusing everybody by his desultory conversation[908]. He abounded in anecdote, but was not sufficiently attentive to accuracy. I therefore cannot venture to avail myself much of a biographical sketch of Johnson which he published, being one among the various persons ambitious of appending their names to that of my illustrious friend. That sketch is, however, an entertaining little collection of fragments. Those which he published of Pope and Addison are of higher merit; but his fame must chiefly rest upon his Political Conferences, in which he introduces several eminent persons delivering their sentiments in the way of dialogue, and discovers a considerable share of learning, various knowledge, and discernment of character. This much may I be allowed to say of a man who was exceedingly obliging to me, and who lived with Dr. Johnson in as easy a manner as almost any of his very numerous acquaintance.

Mr. Edwards had said to me aside, that Dr. Johnson should have been of a profession[909]. I repeated the remark to Johnson that I might have his own thoughts on the subject. JOHNSON. 'Sir, it would have been better that I had been of a profession. I ought to have been a lawyer.' BOSWELL. 'I do not think, Sir, it would have been better, for we should not have had the English Dictionary.' JOHNSON. 'But you would have had Reports.' BOSWELL. 'Ay; but there would not have been another, who could have written the Dictionary. There have been many very good Judges. Suppose you had been Lord Chancellor; you would have delivered opinions with more extent of mind, and in a more ornamented manner, than perhaps any Chancellor ever did, or ever will do. But, I believe, causes have been as judiciously decided as you could have done.' JOHNSON. 'Yes, Sir. Property has been as well settled.'

Johnson, however, had a noble ambition floating in his mind, and had, undoubtedly, often speculated on the possibility of his supereminent powers being rewarded in this great and liberal country by the highest honours of the state. Sir William Scott informs me, that upon the death of the late Lord Lichfield, who was Chancellor of the University of Oxford, he said to Johnson, 'What a pity it is, Sir, that you did not follow the profession of the law[910]. You might have been Lord Chancellor of Great Britain, and attained to the dignity of the peerage; and now that the title of Lichfield, your native city, is extinct, you might have had it[911].' Johnson, upon this, seemed much agitated; and, in an angry tone, exclaimed, 'Why will you vex me by suggesting this, when it is too late[912]?'

But he did not repine at the prosperity of others. The late Dr. Thomas Leland told Mr. Courtenay, that when Mr. Edmund Burke shewed Johnson his fine house and lands near Beaconsfield, Johnson coolly said, 'Non equidem invideo; miror magis[913].'

Yet no man had a higher notion of the dignity of literature than Johnson, or was more determined in maintaining the respect which he justly considered as due to it. Of this, besides the general tenor of his conduct in society, some characteristical instances may be mentioned.

He told Sir Joshua Reynolds, that once when he dined in a numerous company of booksellers, where the room being small, the head of the table, at which he sat, was almost close to the fire, he persevered in suffering a great deal of inconvenience from the heat, rather than quit his place, and let one of them sit above him.

Goldsmith, in his diverting simplicity, complained one day, in a mixed company, of Lord Camden. 'I met him (said he) at Lord Clare's house[914] in the country, and he took no more notice of me than if I had been an ordinary man.' The company having laughed heartily, Johnson stood forth in defence of his friend. 'Nay, Gentleman, (said he,) Dr. Goldsmith is in the right. A nobleman ought to have made up to such a man as Goldsmith; and I think it is much against Lord Camden that he neglected him[915].'

Nor could he patiently endure to hear that such respect as he thought due only to higher intellectual qualities, should be bestowed on men of slighter, though perhaps more amusing talents. I told him, that one morning, when I went to breakfast with Garrick, who was very vain of his intimacy with Lord Camden,[916] he accosted me thus:—'Pray now, did you—did you meet a little lawyer turning the corner, eh?'—'No, Sir, (said I.) Pray what do you mean by the question?'—'Why, (replied Garrick, with an affected indifference, yet as if standing on tip-toe,) Lord Camden has this moment left me. We have had a long walk together.' JOHNSON. 'Well, Sir, Garrick talked very properly. Lord Camden was a little lawyer to be associating so familiarly with a player.' Sir Joshua Reynolds observed, with great truth, that Johnson considered Garrick to be as it were his property. He would allow no man either to blame or to praise Garrick in his presence, without contradicting him[917].

Having fallen into a very serious frame of mind, in which mutual expressions of kindness passed between us, such as would be thought too vain in me to repeat, I talked with regret of the sad inevitable certainty that one of us must survive the other. JOHNSON. 'Yes, Sir, that is an affecting consideration. I remember Swift, in one of his letters to Pope, says, "I intend to come over, that we may meet once more; and when we must part, it is what happens to all human beings[918]."' BOSWELL. 'The hope that we shall see our departed friends[919] again must support the mind.' JOHNSON. 'Why yes, Sir.' BOSWELL. 'There is a strange unwillingness to part with life, independent of serious fears as to futurity. A reverend friend of ours (naming him) tells me, that he feels an uneasiness at the thoughts of leaving his house, his study, his books.' JOHNSON. 'This is foolish in ——[920]. A man need not be uneasy on these grounds; for, as he will retain his consciousness, he may say with the philosopher, Omnia mea mecum porto[921].' BOSWELL. 'True, Sir: we may carry our books in our heads; but still there is something painful in the thought of leaving for ever what has given us pleasure. I remember, many years ago, when my imagination was warm, and I happened to be in a melancholy mood, it distressed me to think of going into a state of being in which Shakspeare's poetry did not exist. A lady whom I then much admired, a very amiable woman, humoured my fancy, and relieved me by saying, "The first thing you will meet in the other world, will be an elegant copy of Shakspeare's works presented to you."' Dr. Johnson smiled benignantly at this, and did not appear to disapprove of the notion.

We went to St. Clement's church again in the afternoon[922], and then returned and drank tea and coffee in Mrs. Williams's room; Mrs. Desmoulins doing the honours of the tea-table. I observed that he would not even look at a proof-sheet of his Life of Waller on Good-Friday.

Mr. Allen, the printer, brought a book on agriculture, which was printed, and was soon to be published[923]. It was a very strange performance, the authour having mixed in it his own thoughts upon various topicks, along with his remarks on ploughing, sowing, and other farming operations. He seemed to be an absurd profane fellow, and had introduced in his book many sneers at religion, with equal ignorance and conceit. Dr. Johnson permitted me to read some passages aloud. One was, that he resolved to work on Sunday, and did work, but he owned he felt some weak compunction; and he had this very curious reflection:—'I was born in the wilds of Christianity, and the briars and thorns still hang about me.' Dr. Johnson could not help laughing at this ridiculous image, yet was very angry at the fellow's impiety. 'However, (said he,) the Reviewers will make him hang himself.' He, however, observed, 'that formerly there might have been a dispensation obtained for working on Sunday in the time of harvest[924].' Indeed in ritual observances, were all the ministers of religion what they should be, and what many of them are, such a power might be wisely and safely lodged with the Church.

On Saturday, April 14[925], I drank tea with him. He praised the late Mr. Buncombe[926], of Canterbury, as a pleasing man. 'He used to come to me: I did not seek much after him. Indeed I never sought much after any body.' BOSWELL. 'Lord Orrery[927], I suppose.' JOHNSON. 'No, Sir; I never went to him but when he sent for me.' BOSWELL. 'Richardson[928]?' JOHNSON. 'Yes, Sir. But I sought after George Psalmanazar the most. I used to go and sit with him at an alehouse in the city[929].'

I am happy to mention another instance which I discovered of his seeking after a man of merit. Soon after the Honourable Daines Barrington had published his excellent Observations on the Statutes, Johnson waited on that worthy and learned gentleman; and, having told him his name, courteously said, 'I have read your book, Sir, with great pleasure, and wish to be better known to you.' Thus began an acquaintance, which was continued with mutual regard as long as Johnson lived.

Talking of a recent seditious delinquent[930], he said, 'They should set him in the pillory, that he may be punished in a way that would disgrace him.' I observed, that the pillory does not always disgrace. And I mentioned an instance of a gentleman[931] who I thought was not dishonoured by it. JOHNSON. 'Ay, but he was, Sir. He could not mouth and strut as he used to do, after having been there. People are not willing to ask a man to their tables who has stood in the pillory.'

The Gentleman who had dined with us at Dr. Percy's[932] came in. Johnson attacked the Americans with intemperate vehemence of abuse. I said something in their favour; and added, that I was always sorry when he talked on that subject. This, it seems, exasperated him; though he said nothing at the time. The cloud was charged with sulphureous vapour, which was afterwards to burst in thunder.—We talked of a gentleman[933] who was running out his fortune in London; and I said, 'We must get him out of it. All his friends must quarrel with him, and that will soon drive him away.' JOHNSON. 'Nay, Sir; we'll send you to him. If your company does not drive a man out of his house, nothing will.' This was a horrible shock, for which there was no visible cause. I afterwards asked him why he had said so harsh a thing. JOHNSON. 'Because, Sir, you made me angry about the Americans.' BOSWELL. 'But why did you not take your revenge directly?' JOHNSON. (smiling) 'Because, Sir, I had nothing ready. A man cannot strike till he has his weapons.' This was a candid and pleasant confession.

He shewed me to-night his drawing-room, very genteelly fitted up; and said, 'Mrs. Thrale sneered when I talked of my having asked you and your lady to live at my house[934]. I was obliged to tell her, that you would be in as respectable a situation in my house as in hers. Sir, the insolence of wealth will creep out.' BOSWELL. 'She has a little both of the insolence of wealth, and the conceit of parts.' JOHNSON. 'The insolence of wealth is a wretched thing; but the conceit of parts has some foundation[935]. To be sure it should not be. But who is without it?' BOSWELL. 'Yourself, Sir.' JOHNSON. 'Why I play no tricks: I lay no traps.' BOSWELL. 'No, Sir. You are six feet high, and you only do not stoop.'

We talked of the numbers of people that sometimes have composed the household of great families. I mentioned that there were a hundred in the family of the present Earl of Eglintoune's father. Dr. Johnson seeming to doubt it, I began to enumerate. 'Let us see: my Lord and my Lady two.' JOHNSON. 'Nay, Sir, if you are to count by twos, you may be long enough.' BOSWELL. 'Well, but now I add two sons and seven daughters, and a servant for each, that will make twenty; so we have the fifth part already.' JOHNSON. 'Very true. You get at twenty pretty readily; but you will not so easily get further on. We grow to five feet pretty readily; but it is not so easy to grow to seven.'

On Sunday, April 19, being Easter-day, after the solemnities of the festival in St. Paul's Church, I visited him, but could not stay to dinner. I expressed a wish to have the arguments for Christianity always in readiness, that my religious faith might be as firm and clear as any proposition whatever, so that I need not be under the least uneasiness, when it should be attacked. JOHNSON. 'Sir, you cannot answer all objections. You have demonstration for a First Cause: you see he must be good as well as powerful, because there is nothing to make him otherwise, and goodness of itself is preferable. Yet you have against this, what is very certain, the unhappiness of human life. This, however, gives us reason to hope for a future state of compensation, that there may be a perfect system. But of that we were not sure, till we had a positive revelation.' I told him, that his Rasselas had often made me unhappy; for it represented the misery of human life so well, and so convincingly to a thinking mind, that if at any time the impression wore off, and I felt myself easy, I began to suspect some delusion.

On Monday, April 20[936], I found him at home in the morning. We talked of a gentleman[937] who we apprehended was gradually involving his circumstances by bad management. JOHNSON. 'Wasting a fortune is evaporation by a thousand imperceptible means. If it were a stream, they'd stop it. You must speak to him. It is really miserable. Were he a gamester, it could be said he had hopes of winning. Were he a bankrupt in trade, he might have grown rich; but he has neither spirit to spend nor resolution to spare. He does not spend fast enough to have pleasure from it. He has the crime of prodigality, and the wretchedness of parsimony. If a man is killed in a duel, he is killed as many a one has been killed; but it is a sad thing for a man to lie down and die; to bleed to death, because he has not fortitude enough to sear the wound, or even to stitch it up.' I cannot but pause a moment to admire the fecundity of fancy, and choice of language, which in this instance, and, indeed, on almost all occasions, he displayed. It was well observed by Dr. Percy, now Bishop of Dromore, 'The conversation of Johnson is strong and clear, and may be compared to an antique statue, where every vein and muscle is distinct and bold. Ordinary conversation resembles an inferiour cast.'

On Saturday, April 25, I dined with him at Sir Joshua Reynolds's, with the learned Dr. Musgrave[938], Counsellor Leland of Ireland, son to the historian, Mrs. Cholmondeley, and some more ladies. The Project[939], a new poem, was read to the company by Dr. Musgrave. JOHNSON. 'Sir, it has no power. Were it not for the well-known names with which it is filled, it would be nothing: the names carry the poet, not the poet the names.' MUSGRAVE. 'A temporary poem always entertains us.' JOHNSON. 'So does an account of the criminals hanged yesterday entertain us.'

He proceeded:—'Demosthenes Taylor, as he was called, (that is, the Editor of Demosthenes) was the most silent man, the merest statue of a man that I have ever seen. I once dined in company with him, and all he said during the whole time was no more than Richard. How a man should say only Richard, it is not easy to imagine. But it was thus: Dr. Douglas was talking of Dr. Zachary Grey, and ascribing to him something that was written by Dr. Richard Grey. So, to correct him, Taylor said, (imitating his affected sententious emphasis and nod,) "Richard."'

Mrs. Cholmondeley, in a high flow of spirits, exhibited some lively sallies of hyperbolical compliment to Johnson, with whom she had been long acquainted, and was very easy[940]. He was quick in catching the manner of the moment, and answered her somewhat in the style of the hero of a romance, 'Madam, you crown me with unfading laurels.'

I happened, I know not how, to say that a pamphlet meant a prose piece. JOHNSON. 'No, Sir. A few sheets of poetry unbound are a pamphlet[941], as much as a few sheets of prose.' MUSGRAVE. 'A pamphlet may be understood to mean a poetical piece in Westminster-Hall, that is, in formal language; but in common language it is understood to mean prose.' JOHNSON. (and here was one of the many instances of his knowing clearly and telling exactly how a thing is) 'A pamphlet is understood in common language to mean prose, only from this, that there is so much more prose written than poetry; as when we say a book, prose is understood for the same reason, though a book may as well be in poetry as in prose. We understand what is most general, and we name what is less frequent.'

We talked of a lady's verses on Ireland. MISS REYNOLDS. 'Have you seen them, Sir?' JOHNSON. 'No, Madam. I have seen a translation from Horace, by one of her daughters. She shewed it me.' MISS REYNOLDS. 'And how was it, Sir?' JOHNSON. 'Why, very well for a young Miss's verses;—that is to say, compared with excellence, nothing; but, very well, for the person who wrote them. I am vexed at being shewn verses in that manner.' MISS REYNOLDS. 'But if they should be good, why not give them hearty praise?' JOHNSON. 'Why, Madam, because I have not then got the better of my bad humour from having been shewn them. You must consider, Madam; beforehand they may be bad, as well as good. Nobody has a right to put another under such a difficulty, that he must either hurt the person by telling the truth, or hurt himself by telling what is not true.'[942] BOSWELL. 'A man often shews his writings to people of eminence, to obtain from them, either from their good-nature, or from their not being able to tell the truth firmly, a commendation, of which he may afterwards avail himself.' JOHNSON. 'Very true, Sir. Therefore the man, who is asked by an authour, what he thinks of his work, is put to the torture, and is not obliged to speak the truth; so that what he says is not considered as his opinion; yet he has said it, and cannot retract it; and this authour, when mankind are hunting him with a cannister at his tail, can say, "I would not have published, had not Johnson, or Reynolds, or Musgrave, or some other good judge commended the work." Yet I consider it as a very difficult question in conscience, whether one should advise a man not to publish a work, if profit be his object; for the man may say, "Had it not been for you, I should have had the money." Now you cannot be sure; for you have only your own opinion, and the publick may think very differently.' SIR JOSHUA REYNOLDS. 'You must upon such an occasion have two judgments; one as to the real value of the work, the other as to what may please the general taste at the time.' JOHNSON. 'But you can be sure of neither; and therefore I should scruple much to give a suppressive vote. Both Goldsmith's comedies were once refused; his first by Garrick,[943] his second by Colman, who was prevailed on at last by much solicitation, nay, a kind of force, to bring it on.[944] His Vicar of Wakefield I myself did not think would have had much success. It was written and sold to a bookseller before his Traveller; but published after; so little expectation had the bookseller from it. Had it been sold after the Traveller, he might have had twice as much money for it, though sixty guineas was no mean price. The bookseller had the advantage of Goldsmith's reputation from The Traveller in the sale, though Goldsmith had it not in selling the copy.'[945] SIR JOSHUA REYNOLDS. 'The Beggar's Opera affords a proof how strangely people will differ in opinion about a literary performance. Burke thinks it has no merit.' JOHNSON. 'It was refused by one of the houses[946]; but I should have thought it would succeed, not from any great excellence in the writing, but from the novelty, and the general spirit and gaiety of the piece, which keeps the audience always attentive, and dismisses them in good humour.'

We went to the drawing-room, where was a considerable increase of company. Several of us got round Dr. Johnson, and complained that he would not give us an exact catalogue of his works, that there might be a complete edition. He smiled, and evaded our entreaties. That he intended to do it, I have no doubt, because I have heard him say so; and I have in my possession an imperfect list, fairly written out, which he entitles Historia Studiorum. I once got from one of his friends a list, which there was pretty good reason to suppose was accurate, for it was written down in his presence by this friend, who enumerated each article aloud, and had some of them mentioned to him by Mr. Levett, in concert with whom it was made out; and Johnson, who heard all this, did not contradict it. But when I shewed a copy of this list to him, and mentioned the evidence for its exactness, he laughed, and said, 'I was willing to let them go on as they pleased, and never interfered.' Upon which I read it to him, article by article, and got him positively to own or refuse; and then, having obtained certainty so far, I got some other articles confirmed by him directly; and afterwards, from time to time, made additions under his sanction[947].

His friend Edward Cave having been mentioned, he told us, 'Cave used to sell ten thousand of The Gentleman's Magazine; yet such was then his minute attention and anxiety that the sale should not suffer the smallest decrease, that he would name a particular person who he heard had talked of leaving off the Magazine, and would say, 'Let us have something good next month.'

It was observed, that avarice was inherent in some dispositions. JOHNSON. 'No man was born a miser, because no man was born to possession. Every man is born cupidus—desirous of getting; but not avarus,—desirous of keeping.' BOSWELL. 'I have heard old Mr. Sheridan maintain, with much ingenuity, that a complete miser is a happy man; a miser who gives himself wholly to the one passion of saving.' JOHNSON. 'That is flying in the face of all the world, who have called an avaricious man a miser, because he is miserable[948]. No, Sir; a man who both spends and saves money is the happiest man, because he has both enjoyments.'

The conversation having turned on Bon-Mots, he quoted, from one of the Ana, an exquisite instance of flattery in a maid of honour in France, who being asked by the Queen what o'clock it was, answered, 'What your Majesty pleases[949].' He admitted that Mr. Burke's classical pun upon Mr. Wilkes's being carried on the shoulders of the mob,—

'... Numerisque fertur Lege solutus[950],'

was admirable; and though he was strangely unwilling to allow to that extraordinary man the talent of wit[951], he also laughed with approbation at another of his playful conceits; which was, that 'Horace has in one line given a description of a good desirable manour:—

"Est modus in rebus, sunt certi denique fines[952];"

that is to say, a modus[953] as to the tithes and certain fines[954].'

He observed, 'A man cannot with propriety speak of himself, except he relates simple facts; as, "I was at Richmond:" or what depends on mensuration; as, "I am six feet high." He is sure he has been at Richmond; he is sure he is six feet high: but he cannot be sure he is wise, or that he has any other excellence. Then, all censure of a man's self is oblique praise. It is in order to shew how much he can spare. It has all the invidiousness of self-praise, and all the reproach of falsehood.' BOSWELL. 'Sometimes it may proceed from a man's strong consciousness of his faults being observed. He knows that others would throw him down, and therefore he had better lye down softly of his own accord.'

On Tuesday, April 28, he was engaged to dine at General Paoli's, where, as I have already observed[955], I was still entertained in elegant hospitality, and with all the ease and comfort of a home. I called on him, and accompanied him in a hackney-coach. We stopped first at the bottom of Hedge-lane, into which he went to leave a letter, 'with good news for a poor man in distress,' as he told me[956]. I did not question him particularly as to this. He himself often resembled Lady Bolingbroke's lively description of Pope; that 'he was un politique aux choux et aux raves.'[957].' He would say, 'I dine to-day in Grosvenor-square;' this might be with a Duke[958]: or, perhaps, 'I dine to-day at the other end of the town:' or, 'A gentleman of great eminence called on me yesterday.' He loved thus to keep things floating in conjecture: Omne ignotum pro magnifico est.[959]. I believe I ventured to dissipate the cloud, to unveil the mystery, more freely and frequently than any of his friends. We stopped again at Wirgman's, the well-known toy-shop[960], in St. James's-street, at the corner of St. James's-place, to which he had been directed, but not clearly, for he searched about some time, and could not find it at first; and said, 'To direct one only to a corner shop is toying with one.' I suppose he meant this as a play upon the word toy: it was the first time that I knew him stoop to such sport[961]. After he had been some time in the shop, he sent for me to come out of the coach, and help him to choose a pair of silver buckles, as those he had were too small. Probably this alteration in dress had been suggested by Mrs. Thrale, by associating with whom, his external appearance was much improved. He got better cloaths; and the dark colour, from which he never deviated, was enlivened by metal buttons. His wigs, too, were much better; and during their travels in France, he was furnished with a Paris-made wig, of handsome construction[962]. This choosing of silver buckles was a negociation: 'Sir (said he), I will not have the ridiculous large ones now in fashion; and I will give no more than a guinea for a pair.' Such were the principles of the business; and, after some examination, he was fitted. As we drove along, I found him in a talking humour, of which I availed myself. BOSWELL. 'I was this morning in Ridley's shop, Sir; and was told, that the collection called Johnsoniana[963] has sold very much.' JOHNSON. 'Yet the Journey to the Hebrides has not had a great sale[964].' BOSWELL. 'That is strange.' JOHNSON. 'Yes, Sir; for in that book I have told the world a great deal that they did not know before.'

BOSWELL. 'I drank chocolate, Sir, this morning with Mr. Eld; and, to my no small surprize, found him to be a Staffordshire Whig[965], a being which I did not believe had existed.' JOHNSON. 'Sir, there are rascals in all countries.' BOSWELL. 'Eld said, a Tory was a creature generated between a non-juring parson and one's grandmother.' JOHNSON. 'And I have always said, the first Whig was the Devil[966].' BOSWELL. 'He certainly was, Sir. The Devil was impatient of subordination; he was the first who resisted power:—

"Better to reign in Hell, than serve in Heaven[967]."'

At General Paoli's were Sir Joshua Reynolds, Mr. Langton, Marchese Gherardi of Lombardy, and Mr. John Spottiswoode the younger, of Spottiswoode[968], the solicitor. At this time fears of an invasion were circulated; to obviate which, Mr. Spottiswoode observed, that Mr. Fraser the engineer, who had lately come from Dunkirk, said, that the French had the same fears of us. JOHNSON. 'It is thus that mutual cowardice keeps us in peace. Were one half of mankind brave, and one half cowards, the brave would be always beating the cowards. Were all brave, they would lead a very uneasy life; all would be continually fighting: but being all cowards, we go on very well[969].'

We talked of drinking wine. JOHNSON. 'I require wine, only when I am alone. I have then often wished for it, and often taken it[970].' SPOTTISWOODE. 'What, by way of a companion, Sir?' JOHNSON. 'To get rid of myself, to send myself away. Wine gives great pleasure; and every pleasure is of itself a good. It is a good, unless counterbalanced by evil. A man may have a strong reason not to drink wine; and that may be greater than the pleasure. Wine makes a man better pleased with himself. I do not say that it makes him more pleasing to others. Sometimes it does. But the danger is, that while a man grows better pleased with himself, he may be growing less pleasing to others[971]. Wine gives a man nothing. It neither gives him knowledge nor wit; it only animates a man, and enables him to bring out what a dread of the company has repressed. It only puts in motion what has been locked up in frost. But this may be good, or it may be bad[972].' SPOTTISWOODE. 'So, Sir, wine is a key which opens a box; but this box may be either full or empty.' JOHNSON. 'Nay, Sir, conversation is the key: wine is a pick-lock, which forces open the box and injures it. A man should cultivate his mind so as to have that confidence and readiness without wine, which wine gives.' BOSWELL. 'The great difficulty of resisting wine is from benevolence. For instance, a good worthy man asks you to taste his wine, which he has had twenty years in his cellar.' JOHNSON. 'Sir, all this notion about benevolence arises from a man's imagining himself to be of more importance to others, than he really is. They don't care a farthing whether he drinks wine or not.' SIR JOSHUA REYNOLDS. 'Yes, they do for the time.' JOHNSON. 'For the time!—If they care this minute, they forget it the next. And as for the good worthy man; how do you know he is good and worthy? No good and worthy man will insist upon another man's drinking wine. As to the wine twenty years in the cellar,—of ten men, three say this, merely because they must say something;—three are telling a lie, when they say they have had the wine twenty years;—three would rather save the wine;—one, perhaps, cares. I allow it is something to please one's company: and people are always pleased with those who partake pleasure with them. But after a man has brought himself to relinquish the great personal pleasure which arises from drinking wine, any other consideration is a trifle. To please others by drinking wine, is something only, if there be nothing against it. I should, however, be sorry to offend worthy men:—

"Curst be the verse, how well so e'er it flow, That tends to make one worthy man my foe[973]."'

BOSWELL. 'Curst be the spring, the water.' JOHNSON. 'But let us consider what a sad thing it would be, if we were obliged to drink or do any thing else that may happen to be agreeable to the company where we are.' LANGTON. 'By the same rule you must join with a gang of cut-purses.' JOHNSON. 'Yes, Sir: but yet we must do justice to wine; we must allow it the power it possesses. To make a man pleased with himself, let me tell you, is doing a very great thing[974];

"Si patriae volumus, si Nobis vivere cari[975].'"

I was at this time myself a water-drinker, upon trial, by Johnson's recommendation[976]. JOHNSON. 'Boswell is a bolder combatant than Sir Joshua: he argues for wine without the help of wine; but Sir Joshua with it.' SIR JOSHUA REYNOLDS. 'But to please one's company is a strong motive.' JOHNSON. (who, from drinking only water, supposed every body who drank wine to be elevated,) 'I won't argue any more with you, Sir. You are too far gone[977].' SIR JOSHUA. 'I should have thought so indeed, Sir, had I made such a speech as you have now done.' JOHNSON (drawing himself in, and, I really thought blushing,) 'Nay, don't be angry. I did not mean to offend you.' SIR JOSHUA. 'At first the taste of wine was disagreeable to me; but I brought myself to drink it, that I might be like other people. The pleasure of drinking wine is so connected with pleasing your company, that altogether there is something of social goodness in it.' JOHNSON. 'Sir, this is only saying the same thing over again.' SIR JOSHUA. 'No, this is new.' JOHNSON. 'You put it in new words, but it is an old thought. This is one of the disadvantages of wine. It makes a man mistake words for thoughts.' BOSWELL. 'I think it is a new thought; at least, it is in a new attitude.' JOHNSON. 'Nay, Sir, it is only in a new coat; or an old coat with a new facing. (Then laughing heartily) It is the old dog in a new doublet.—An extraordinary instance however may occur where a man's patron will do nothing for him, unless he will drink: there may be a good reason for drinking.'

I mentioned a nobleman[978], who I believed was really uneasy if his company would not drink hard. JOHNSON. 'That is from having had people about him whom he has been accustomed to command.' BOSWELL. 'Supposing I should be tete-a-tete with him at table.' JOHNSON. 'Sir, there is no more reason for your drinking with him, than his being sober with you.' BOSWELL. 'Why that is true; for it would do him less hurt to be sober, than it would do me to get drunk.' JOHNSON. 'Yes, Sir; and from what I have heard of him, one would not wish to sacrifice himself to such a man. If he must always have somebody to drink with him, he should buy a slave, and then he would be sure to have it. They who submit to drink as another pleases, make themselves his slaves.' BOSWELL. 'But, Sir, you will surely make allowance for the duty of hospitality. A gentleman who loves drinking, comes to visit me.' JOHNSON. 'Sir, a man knows whom he visits; he comes to the table of a sober man.' BOSWELL. 'But, Sir, you and I should not have been so well received in the Highlands and Hebrides, if I had not drunk with our worthy friends. Had I drunk water only as you did, they would not have been so cordial.' JOHNSON. 'Sir William Temple mentions that in his travels through the Netherlands he had two or three gentlemen with him; and when a bumper was necessary, he put it on them[979]. Were I to travel again through the islands, I would have Sir Joshua with me to take the bumpers.' BOSWELL. 'But, Sir, let me put a case. Suppose Sir Joshua should take a jaunt into Scotland; he does me the honour to pay me a visit at my house in the country; I am overjoyed at seeing him; we are quite by ourselves, shall I unsociably and churlishly let him sit drinking by himself? No, no, my dear Sir Joshua, you shall not be treated so, I will take a bottle with you.'

The celebrated Mrs. Rudd being mentioned. JOHNSON. 'Fifteen years ago I should have gone to see her.' SPOTTISWOODE. 'Because she was fifteen years younger?' JOHNSON. 'No, Sir; but now they have a trick of putting every thing into the newspapers[980].'

He begged of General Paoli to repeat one of the introductory stanzas of the first book of Tasso's Jerusalem, which he did, and then Johnson found fault with the simile of sweetening the edges of a cup for a child, being transferred from Lucretius into an epick poem[981]. The General said he did not imagine Homer's poetry was so ancient as is supposed, because he ascribes to a Greek colony circumstances of refinement not found in Greece itself at a later period, when Thucydides wrote. JOHNSON. 'I recollect but one passage quoted by Thucydides from Homer, which is not to be found in our copies of Homer's works; I am for the antiquity of Homer, and think that a Grecian colony, by being nearer Persia, might be more refined than the mother country.'

On Wednesday, April 29, I dined with him at Mr. Allan Ramsay's, where were Lord Binning, Dr. Robertson the historian, Sir Joshua Reynolds, and the Honourable Mrs. Boscawen, widow of the Admiral, and mother of the present Viscount Falmouth; of whom, if it be not presumptuous in me to praise her, I would say, that her manners are the most agreeable, and her conversation the best, of any lady with whom I ever had the happiness to be acquainted. Before Johnson came we talked a good deal of him; Ramsay said he had always found him a very polite man, and that he treated him with great respect, which he did very sincerely. I said I worshipped him. ROBERTSON. 'But some of you spoil him; you should not worship him; you should worship no man.' BOSWELL. 'I cannot help worshipping him, he is so much superiour to other men.' ROBERTSON. 'In criticism, and in wit in conversation, he is no doubt very excellent; but in other respects he is not above other men; he will believe any thing[982], and will strenuously defend the most minute circumstance connected with the Church of England.' BOSWELL. 'Believe me, Doctor, you are much mistaken as to this; for when you talk with him calmly in private[983], he is very liberal in his way of thinking.' ROBERTSON. 'He and I have been always very gracious[984]; the first time I met him was one evening at Strahan's, when he had just had an unlucky altercation with Adam Smith[985], to whom he had been so rough, that Strahan, after Smith was gone, had remonstrated with him, and told him that I was coming soon, and that he was uneasy to think that he might behave in the same manner to me. "No, no, Sir, (said Johnson) I warrant you Robertson and I shall do very well." Accordingly he was gentle and good-humoured, and courteous with me the whole evening; and he has been so upon every occasion that we have met since. I have often said (laughing) that I have been in a great measure indebted to Smith for my good reception.' BOSWELL. 'His power of reasoning is very strong, and he has a peculiar art of drawing characters, which is as rare as good portrait painting.' SIR JOSHUA REYNOLDS. 'He is undoubtedly admirable in this; but, in order to mark the characters which he draws, he overcharges them, and gives people more than they really have, whether of good or bad.'

No sooner did he, of whom we had been thus talking so easily, arrive, than we were all as quiet as a school upon the entrance of the head-master[986]; and were very soon set down to a table covered with such variety of good things, as contributed not a little to dispose him to be pleased.

RAMSAY. 'I am old enough to have been a contemporary of Pope. His poetry was highly admired in his life-time, more a great deal than after his death[987].' JOHNSON. 'Sir, it has not been less admired since his death; no authours ever had so much fame in their own life-time as Pope and Voltaire; and Pope's poetry has been as much admired since his death as during his life; it has only not been as much talked of, but that is owing to its being now more distant, and people having other writings to talk of. Virgil is less talked of than Pope, and Homer is less talked of than Virgil; but they are not less admired. We must read what the world reads at the moment. It has been maintained that this superfoetation, this teeming of the press in modern times, is prejudicial to good literature, because it obliges us to read so much of what is of inferiour value, in order to be in the fashion; so that better works are neglected for want of time, because a man will have more gratification of his vanity in conversation, from having read modern books, than from having read the best works of antiquity. But it must be considered, that we have now more knowledge generally diffused; all our ladies read now, which is a great extension[988]. Modern writers are the moons of literature; they shine with reflected light, with light borrowed from the ancients. Greece appears to me to be the fountain of knowledge; Rome of elegance.' RAMSAY. 'I suppose Homer's Iliad to be a collection of pieces which had been written before his time. I should like to see a translation of it in poetical prose like the book of Ruth or Job.' ROBERTSON. 'Would you, Dr. Johnson, who are master of the English language, but try your hand upon a part of it.' JOHNSON. 'Sir, you could not read it without the pleasure of verse[989].'

We talked of antiquarian researches. JOHNSON. 'All that is really known of the ancient state of Britain is contained in a few pages. We can know no more than what the old writers have told us; yet what large books have we upon it, the whole of which, excepting such parts as are taken from those old writers, is all a dream, such as Whitaker's Manchester[990]. I have heard Henry's History of Britain well spoken of: I am told it is carried on in separate divisions, as the civil, the military, the religious history: I wish much to have one branch well done, and that is the history of manners, of common life.' ROBERTSON. 'Henry should have applied his attention to that alone, which is enough for any man; and he might have found a great deal scattered in various books, had he read solely with that view. Henry erred in not selling his first volume at a moderate price to the booksellers, that they might have pushed him on till he had got reputation[991]. I sold my History of Scotland at a moderate price[992], as a work by which the booksellers might either gain or not; and Cadell has told me that Millar and he have got six thousand pounds by it. I afterwards received a much higher price for my writings. An authour should sell his first work for what the booksellers will give, till it shall appear whether he is an authour of merit, or, which is the same thing as to purchase-money, an authour who pleases the publick.'

Dr. Robertson expatiated on the character of a certain nobleman[993]; that he was one of the strongest-minded men that ever lived; that he would sit in company quite sluggish, while there was nothing to call forth his intellectual vigour; but the moment that any important subject was started, for instance, how this country is to be defended against a French invasion, he would rouse himself, and shew his extraordinary talents with the most powerful ability and animation. JOHNSON. 'Yet this man cut his own throat. The true strong and sound mind is the mind that can embrace equally great things and small. Now I am told the King of Prussia will say to a servant, "Bring me a bottle of such a wine, which came in such a year; it lies in such a corner of the cellars." I would have a man great in great things, and elegant in little things.' He said to me afterwards, when we were by ourselves, 'Robertson was in a mighty romantick humour[994], he talked of one whom he did not know; but I downed[995] him with the King of Prussia.' 'Yes, Sir, (said I,) you threw a bottle at his head.'

An ingenious gentleman was mentioned, concerning whom both Robertson and Ramsay agreed that he had a constant firmness of mind; for after a laborious day, and amidst a multiplicity of cares and anxieties, he would sit down with his sisters and be quite cheerful and good-humoured. Such a disposition, it was observed, was a happy gift of nature. JOHNSON. 'I do not think so; a man has from nature a certain portion of mind; the use he makes of it depends upon his own free will. That a man has always the same firmness of mind I do not say; because every man feels his mind less firm at one time than another; but I think a man's being in a good or bad humour depends upon his will.' I, however, could not help thinking that a man's humour is often uncontroulable by his will.

Johnson harangued against drinking wine[996]. 'A man (said he) may choose whether he will have abstemiousness and knowledge, or claret and ignorance.' Dr. Robertson, (who is very companionable,) was beginning to dissent as to the proscription of claret[997]. JOHNSON: (with a placid smile.) 'Nay, Sir, you shall not differ with me; as I have said that the man is most perfect who takes in the most things, I am for knowledge and claret.' ROBERTSON: (holding a glass of generous claret in his hand.) 'Sir, I can only drink your health.' JOHNSON. 'Sir, I should be sorry if you should be ever in such a state as to be able to do nothing more.' ROBERTSON. 'Dr. Johnson, allow me to say, that in one respect I have the advantage of you; when you were in Scotland you would not come to hear any of our preachers[998], whereas, when I am here, I attend your publick worship without scruple, and indeed, with great satisfaction.' JOHNSON. 'Why, Sir, that is not so extraordinary: the King of Siam sent ambassadors to Louis the Fourteenth; but Louis the Fourteenth sent none to the King of Siam[999].'

Here my friend for once discovered a want of knowledge or forgetfulness; for Louis the Fourteenth did send an embassy to the King of Siam, and the Abbe Choisi, who was employed in it, published an account of it in two volumes[1000].

Next day, Thursday, April 30, I found him at home by himself. JOHNSON. 'Well, Sir, Ramsay gave us a splendid dinner. I love Ramsay. You will not find a man in whose conversation there is more instruction, more information, and more elegance, than in Ramsay's.' BOSWELL. 'What I admire in Ramsay, is his continuing to be so young.' JOHNSON. 'Why, yes, Sir, it is to be admired. I value myself upon this, that there is nothing of the old man in my conversation. I am now sixty-eight, and I have no more of it than at twenty-eight[1001].' BOSWELL. 'But, Sir, would not you wish to know old age? He who is never an old man, does not know the whole of human life; for old age is one of the divisions of it.' JOHNSON. 'Nay, Sir, what talk is this?' BOSWELL. 'I mean, Sir, the Sphinx's description of it;—morning, noon, and night. I would know night, as well as morning and noon.' JOHNSON. 'What, Sir, would you know what it is to feel the evils of old age? Would you have the gout? Would you have decrepitude?'—Seeing him heated, I would not argue any farther; but I was confident that I was in the right. I would, in due time, be a Nestor, an elder of the people; and there should be some difference between the conversation of twenty-eight and sixty-eight. A grave picture should not be gay. There is a serene, solemn, placid old age. JOHNSON. 'Mrs. Thrale's mother said of me what flattered me much. A clergyman was complaining of want of society in the country where he lived; and said, "They talk of runts;" (that is, young cows). "Sir, (said Mrs. Salusbury,) Mr. Johnson would learn to talk of runts:" meaning that I was a man who would make the most of my situation, whatever it was.' He added, 'I think myself a very polite man[1002].'

On Saturday, May 2, I dined with him at Sir Joshua Reynolds's, where there was a very large company, and a great deal of conversation; but owing to some circumstance which I cannot now recollect, I have no record of any part of it, except that there were several people there by no means of the Johnsonian school; so that less attention was paid to him than usual, which put him out of humour; and upon some imaginary offence from me, he attacked me with such rudeness, that I was vexed and angry, because it gave those persons an opportunity of enlarging upon his supposed ferocity, and ill treatment of his best friends. I was so much hurt, and had my pride so much roused, that I kept away from him for a week; and, perhaps, might have kept away much longer, nay, gone to Scotland without seeing him again, had not we fortunately met and been reconciled. To such unhappy chances are human friendships liable[1003].

On Friday, May 8, I dined with him at Mr. Langton's. I was reserved and silent, which I suppose he perceived, and might recollect the cause. After dinner when Mr. Langton was called out of the room, and we were by ourselves, he drew his chair near to mine, and said, in a tone of conciliating courtesy[1004], 'Well, how have you done?' BOSWELL. 'Sir, you have made me very uneasy by your behaviour to me when we were last at Sir Joshua Reynolds's. You know, my dear Sir, no man has a greater respect and affection for you, or would sooner go to the end of the world to serve you. Now to treat me so—.' He insisted that I had interrupted him, which I assured him was not the case; and proceeded— 'But why treat me so before people who neither love you nor me?' JOHNSON. 'Well, I am sorry for it. I'll make it up to you twenty different ways, as you please.' BOSWELL. 'I said to-day to Sir Joshua, when he observed that you tossed[1005] me sometimes—I don't care how often, or how high he tosses me, when only friends are present, for then I fall upon soft ground: but I do not like falling on stones, which is the case when enemies are present.—I think this a pretty good image, Sir.' JOHNSON. 'Sir, it is one of the happiest I have ever heard.'

The truth is, there was no venom in the wounds which he inflicted at any time, unless they were irritated by some malignant infusion by other hands. We were instantly as cordial again as ever, and joined in hearty laugh at some ludicrous but innocent peculiarities of one of our friends[1006]. BOSWELL. 'Do you think, Sir, it is always culpable to laugh at a man to his face?' JOHNSON. 'Why, Sir, that depends upon the man and the thing. If it is a slight man, and a slight thing, you may; for you take nothing valuable from him.'

He said, 'I read yesterday Dr. Blair's sermon[1007] on Devotion, from the text "Cornelius, a devout man[1008]." His doctrine is the best limited, the best expressed: there is the most warmth without fanaticism, the most rational transport. There is one part of it which I disapprove, and I'd have him correct it; which is, that "he who does not feel joy in religion is far from the kingdom of heaven!" There are many good men whose fear of GOD predominates over their love. It may discourage. It was rashly said. A noble sermon it is indeed. I wish Blair would come over to the Church of England.'

When Mr. Langton returned to us, the 'flow of talk' went on. An eminent author[1009] being mentioned;—JOHNSON. 'He is not a pleasant man. His conversation is neither instructive nor brilliant. He does not talk as if impelled by any fulness of knowledge or vivacity of imagination. His conversation is like that of any other sensible man. He talks with no wish either to inform or to hear, but only because he thinks it does not become —— to sit in a company and say nothing.'

Mr. Langton having repeated the anecdote of Addison having distinguished between his powers in conversation and in writing, by saying 'I have only nine-pence in my pocket; but I can draw for a thousand pounds[1010];'—JOHNSON. 'He had not that retort ready, Sir; he had prepared it before-hand.' LANGTON: (turning to me.) 'A fine surmise. Set a thief to catch a thief.'

Johnson called the East-Indians barbarians. BOSWELL. 'You will except the Chinese, Sir?' JOHNSON. 'No, Sir.' BOSWELL. 'Have they not arts?' JOHNSON. 'They have pottery.' BOSWELL. 'What do you say to the written characters of their language? 'JOHNSON. 'Sir, they have not an alphabet. They have not been able to form what all other nations have formed.' BOSWELL. 'There is more learning in their language than in any other, from the immense number of their characters.' JOHNSON. 'It is only more difficult from its rudeness; as there is more labour in hewing down a tree with a stone than with an axe.'

He said, 'I have been reading Lord Kames's Sketches of the History of Man. In treating of severity of punishment, he mentions that of Madame Lapouchin, in Russia, but he does not give it fairly; for I have looked at Chappe D'Auteroche[1011], from whom he has taken it. He stops where it is said that the spectators thought her innocent, and leaves out what follows; that she nevertheless was guilty. Now this is being as culpable as one can conceive, to misrepresent fact in a book, and for what motive? It is like one of those lies which people tell, one cannot see why. The woman's life was spared; and no punishment was too great for the favourite of an Empress who had conspired to dethrone her mistress.' BOSWELL. 'He was only giving a picture of the lady in her sufferings.' JOHNSON. 'Nay, don't endeavour to palliate this. Guilt is a principal feature in the picture. Kames is puzzled with a question that puzzled me when I was a very young man. Why is it that the interest of money is lower, when money is plentiful; for five pounds has the same proportion of value to a hundred pounds when money is plentiful, as when it is scarce? A lady explained it to me. "It is (said she) because when money is plentiful there are so many more who have money to lend, that they bid down one another. Many have then a hundred pounds; and one says,—Take mine rather than another's, and you shall have it at four per cent."' BOSWELL. 'Does Lord Kames decide the question?' JOHNSON. 'I think he leaves it as he found it[1012].' BOSWELL. 'This must have been an extraordinary lady who instructed you, Sir. May I ask who she was?' JOHNSON. 'Molly Aston[1013], Sir, the sister of those ladies with whom you dined at Lichfield[1014]. I shall be at home to-morrow.' BOSWELL. 'Then let us dine by ourselves at the Mitre, to keep up the old custom, "the custom of the manor," the custom of the mitre.' JOHNSON. 'Sir, so it shall be.'

On Saturday, May 9, we fulfilled our purpose of dining by ourselves at the Mitre, according to old custom. There was, on these occasions, a little circumstance of kind attention to Mrs. Williams, which must not be omitted. Before coming out, and leaving her to dine alone, he gave her choice of a chicken, a sweetbread, or any other little nice thing, which was carefully sent to her from the tavern, ready-drest.

Our conversation to-day, I know not how, turned, (I think for the only time at any length, during our long acquaintance,) upon the sensual intercourse between the sexes, the delight of which he ascribed chiefly to imagination. 'Were it not for imagination, Sir, (said he,) a man would be as happy in the arms of a chambermaid as of a Duchess. But such is the adventitious charm of fancy, that we find men who have violated the best principles of society, and ruined their fame and their fortune, that they might possess a woman of rank.' It would not be proper to record the particulars of such a conversation in moments of unreserved frankness, when nobody was present on whom it could have any hurtful effect. That subject, when philosophically treated, may surely employ the mind in as curious discussion, and as innocently, as anatomy; provided that those who do treat it keep clear of inflammatory incentives.

'From grave to gay, from lively to severe[1015],'—we were soon engaged in very different speculation; humbly and reverently considering and wondering at the universal mystery of all things, as our imperfect faculties can now judge of them. 'There are (said he) innumerable questions to which the inquisitive mind can in this state receive no answer: Why do you and I exist? Why was this world created? Since it was to be created, why was it not created sooner?'

On Sunday, May 10, I supped with him at Mr. Hoole's, with Sir Joshua Reynolds. I have neglected the memorial of this evening, so as to remember no more of it than two particulars; one, that he strenuously opposed an argument by Sir Joshua, that virtue was preferable to vice, considering this life only; and that a man would be virtuous were it only to preserve his character: and that he expressed much wonder at the curious formation of the bat, a mouse with wings; saying, that 'it was almost as strange a thing in physiology, as if the fabulous dragon could be seen.'

On Tuesday, May 12, I waited on the Earl of Marchmont, to know if his Lordship would favour Dr. Johnson with information concerning Pope, whose Life he was about to write. Johnson had not flattered himself with the hopes of receiving any civility from this nobleman; for he said to me, when I mentioned Lord Marchmont as one who could tell him a great deal about Pope,—'Sir, he will tell me nothing.' I had the honour of being known to his Lordship, and applied to him of myself, without being commissioned by Johnson. His Lordship behaved in the most polite and obliging manner, promised to tell all he recollected about Pope, and was so very courteous as to say, 'Tell Dr. Johnson I have a great respect for him, and am ready to shew it in any way I can. I am to be in the city to-morrow, and will call at his house as I return.' His Lordship however asked, 'Will he write the Lives of the Poets impartially? He was the first that brought Whig and Tory into a Dictionary[1016]. And what do you think of his definition of Excise? Do you know the history of his aversion to the word transpire[1017]?' Then taking down the folio Dictionary, he shewed it with this censure on its secondary sense: 'To escape from secrecy to notice; a sense lately innovated from France, without necessity[1018].' The truth was Lord Bolingbroke, who left the Jacobites, first used it; therefore, it was to be condemned. 'He should have shewn what word would do for it, if it was unnecessary.' I afterwards put the question to Johnson: 'Why, Sir, (said he,) get abroad.' BOSWELL. 'That, Sir, is using two words[1019].' JOHNSON. 'Sir, there is no end of this. You may as well insist to have a word for old age.' BOSWELL. 'Well, Sir, Senectus.' JOHNSON. 'Nay, Sir, to insist always that there should be one word to express a thing in English, because there is one in another language, is to change the language.'

I availed myself of this opportunity to hear from his Lordship many particulars both of Pope and Lord Bolingbroke, which I have in writing[1020].

I proposed to Lord Marchmont that he should revise Johnson's Life of Pope: 'So (said his Lordship) you would put me in a dangerous situation. You know he knocked down Osborne the bookseller[1021].'

Elated with the success of my spontaneous exertion to procure material and respectable aid to Johnson for his very favourite work, The Lives of the Poets, I hastened down to Mr. Thrale's at Streatham, where he now was, that I might insure his being at home next day; and after dinner, when I thought he would receive the good news in the best humour, I announced it eagerly: 'I have been at work for you to-day, Sir. I have been with Lord Marchmont. He bade me tell you he has a great respect for you, and will call on you to-morrow at one o'clock, and communicate all he knows about Pope.'—Here I paused, in full expectation that he would be pleased with this intelligence, would praise my active merit, and would be alert to embrace such an offer from a nobleman. But whether I had shewn an over-exultation, which provoked his spleen; or whether he was seized with a suspicion that I had obtruded him on Lord Marchmont, and humbled him too much; or whether there was any thing more than an unlucky fit of ill-humour, I know not; but, to my surprize, the result was,—JOHNSON. 'I shall not be in town to-morrow. I don't care to know about Pope.' MRS. THRALE: (surprized as I was, and a little angry.) 'I suppose, Sir, Mr. Boswell thought, that as you are to write Pope's Life, you would wish to know about him.' JOHNSON. 'Wish! why yes. If it rained knowledge I'd hold out my hand; but I would not give myself the trouble to go in quest of it.' There was no arguing with him at the moment. Some time afterwards he said, 'Lord Marchmont will call on me, and then I shall call on Lord Marchmont.' Mr. Thrale was uneasy at his unaccountable caprice[1022]; and told me, that if I did not take care to bring about a meeting between Lord Marchmont and him, it would never take place, which would be a great pity. I sent a card to his Lordship, to be left at Johnson's house, acquainting him, that Dr. Johnson could not be in town next day, but would do himself the honour of waiting on him at another time. I give this account fairly, as a specimen of that unhappy temper with which this great and good man had occasionally to struggle, from something morbid in his constitution. Let the most censorious of my readers suppose himself to have a violent fit of the tooth-ach, or to have received a severe stroke on the shin-bone, and when in such a state to be asked a question; and if he has any candour, he will not be surprized at the answers which Johnson sometimes gave in moments of irritation, which, let me assure them, is exquisitely painful. But it must not be erroneously supposed that he was, in the smallest degree, careless concerning any work which he undertook, or that he was generally thus peevish. It will be seen, that in the following year he had a very agreeable interview with Lord Marchmont, at his Lordship's house[1023]; and this very afternoon he soon forgot any fretfulness, and fell into conversation as usual.

I mentioned a reflection having been thrown out against four Peers for having presumed to rise in opposition to the opinion of the twelve Judges, in a cause in the House of Lords[1024], as if that were indecent. JOHNSON. 'Sir, there is no ground for censure. The Peers are Judges themselves; and supposing them really to be of a different opinion, they might from duty be in opposition to the Judges, who were there only to be consulted.'

In this observation I fully concurred with him; for, unquestionably, all the Peers are vested with the highest judicial powers; and when they are confident that they understand a cause, are not obliged, nay ought not to acquiesce in the opinion of the ordinary Law Judges, or even in that of those who from their studies and experience are called the Law Lords. I consider the Peers in general as I do a Jury, who ought to listen with respectful attention to the sages of the law; but, if after hearing them, they have a firm opinion of their own, are bound, as honest men, to decide accordingly. Nor is it so difficult for them to understand even law questions, as is generally thought; provided they will bestow sufficient attention upon them. This observation was made by my honoured relation the late Lord Cathcart, who had spent his life in camps and courts; yet assured me, that he could form a clear opinion upon most of the causes that came before the House of Lords, 'as they were so well enucleated[1025] in the Cases.'

Mrs. Thrale told us, that a curious clergyman of our acquaintance had discovered a licentious stanza, which Pope had originally in his Universal Prayer, before the stanza,

'What conscience dictates to be done, Or warns us[1026] not to do,' &c.

It was thus:—

'Can sins of moment claim the rod Of everlasting fires? And that offend great Nature's GOD, Which Nature's self inspires[1027]?'

and that Dr. Johnson observed, 'it had been borrowed from Guarini.' There are, indeed, in Pastor Fido, many such flimsy superficial reasonings, as that in the last two lines of this stanza. BOSWELL. 'In that stanza of Pope's, "rod of fires" is certainly a bad metaphor.' MRS. THRALE. 'And "sins of moment" is a faulty expression; for its true import is momentous, which cannot be intended.' JOHNSON. 'It must have been written "of moments." Of moment, is momentous; of moments, momentary. I warrant you, however, Pope wrote this stanza, and some friend struck it out. Boileau wrote some such thing, and Arnaud[1028] struck it out, saying, "Vous gagnerez deux ou trois impies, et perdrez je ne scais combien des honnettes gens." These fellows want to say a daring thing, and don't know how to go about it. Mere poets know no more of fundamental principles than—.' Here he was interrupted somehow. Mrs. Thrale mentioned Dryden. JOHNSON. 'He puzzled himself about predestination.—How foolish was it in Pope to give all his friendship to Lords, who thought they honoured him by being with him; and to choose such Lords as Burlington, and Cobham, and Bolingbroke! Bathurst was negative, a pleasing man; and I have heard no ill of Marchmont; and then always saying, "I do not value you for being a Lord;" which was a sure proof that he did[1029]. I never say, I do not value Boswell more for being born to an estate, because I do not care.' BOSWELL. 'Nor for being a Scotchman?' JOHNSON. 'Nay, Sir, I do value you more for being a Scotchman. You are a Scotchman without the faults of a Scotchman. You would not have been so valuable as you are, had you not been a Scotchman.'

Talking of divorces, I asked if Othello's doctrine was not plausible?

'He that is robb'd, not wanting what is stolen, Let him not know't, and he's not robb'd at all[1030].'

Dr. Johnson and Mrs. Thrale joined against this. JOHNSON. 'Ask any man if he'd wish not to know of such an injury.' BOSWELL. 'Would you tell your friend to make him unhappy?' JOHNSON. 'Perhaps, Sir, I should not; but that would be from prudence on my own account. A man would tell his father.' BOSWELL. 'Yes; because he would not have spurious children to get any share of the family inheritance.' MRS. THRALE. 'Or he would tell his brother.' BOSWELL. 'Certainly his elder brother.' JOHNSON. 'You would tell your friend of a woman's infamy, to prevent his marrying a whore: there is the same reason to tell him of his wife's infidelity, when he is married, to prevent the consequences of imposition. It is a breach of confidence not to tell a friend.' BOSWELL. 'Would you tell Mr.——[1031]?' (naming a gentleman who assuredly was not in the least danger of such a miserable disgrace, though married to a fine woman.) JOHNSON. 'No, Sir; because it would do no good: he is so sluggish, he'd never go to parliament and get through a divorce.'