[62] It is an interesting question how far Boswell derived his love of truth from himself, and how far from Johnson's training. He was one of Johnson's school. He himself quotes Reynolds's observation, 'that all who were of his school are distinguished for a love of truth and accuracy, which they would not have possessed in the same degree if they had not been acquainted with Johnson' (post, under March 30, 1778). Writing to Temple in 1789, he said:—'Johnson taught me to cross-question in common life.' Letters of Boswell, p. 280. His quotations, nevertheless, are not unfrequently inaccurate. Yet to him might fairly be applied the words that Gibbon used of Tillemont:—'His inimitable accuracy almost assumes the character of genius.' Gibbon's Misc. Words, i. 213.

[63] 'The revision of my Life of Johnson, by so acute and knowing a critic as Mr. Malone, is of most essential consequence, especially as he is Johnsonianissimum.' Letters of Boswell, p. 310. A few weeks earlier he had written:—'Yesterday afternoon Malone and I made ready for the press thirty pages of Johnson's Life; he is much pleased with it; but I feel a sad indifference [he had lately lost his wife], and he says, "I have not the use of my faculties."' Ib. p. 308.

[64] Horace, Odes, i. 3. 1.

[65] He had published an answer to Hume's Essay on Miracles. See post, March 20, 1776.

[66] Macleod asked if it was not wrong in Orrery to expose the defects of a man [Swift] with whom he lived in intimacy, Johnson, 'Why no, Sir, after the man is dead; for then it is done historically.' Boswell's Hebrides, Sept. 22, 1773. See also post, Sept 17, 1777.

[67] See Mr. Malone's Preface to his edition of Shakspeare. BOSWELL.

[68] 'April 6, 1791.

'My Life of Johnson is at last drawing to a close.... I really hope to publish it on the 25th current.... I am at present in such bad spirits that I have every fear concerning it—that I may get no profit, nay, may lose—that the Public may be disappointed, and think that I have done it poorly—that I may make many enemies, and even have quarrels. Yet perhaps the very reverse of all this may happen.' Letters of Boswell, p. 335.

'August 22, 1791.

'My magnum opus sells wonderfully; twelve hundred are now gone, and we hope the whole seventeen hundred may be gone before Christmas.' Ib. p. 342.

Malone in his Preface to the fourth edition, dated June 20, 1804, says that 'near four thousand copies have been dispersed.' The first edition was in 2 vols., quarto; the second (1793) in 3 vols., octavo; the third (1799), the fourth (1804), the fifth (1807), and the sixth (1811), were each in 4 vols., octavo. The last four were edited by Malone, Boswell having died while he was preparing notes for the third edition.

[69] 'Burke affirmed that Boswell's Life was a greater monument to Johnson's fame than all his writings put together.' Life of Mackintosh, i. 92.

[70] It is a pamphlet of forty-two pages, under the title of The Principal Corrections and Additions to the First Edition of Mr. Boswell's Life Of Johnson. Price two shillings and sixpence.

[71] Reynolds died on Feb. 23, 1792.

[72] Sir Joshua in his will left L200 to Mr. Boswell 'to be expended, if he thought proper, in the purchase of a picture at the sale of his paintings, to be kept for his sake.' Taylor's Reynolds, ii. 636.

[73] Of the seventy-five years that Johnson lived, he and Boswell did not spend two years and two months in the same neighbourhood. Excluding the time they were together on their tour to the Hebrides, they were dwelling within reach of each other a few weeks less than two years. Moreover, when they were apart, there were great gaps in their correspondence. Between Dec. 8, 1763, and Jan. 14, 1766, and again between Nov. 10, 1769 and June 20, 1771, during which periods they did not meet, Boswell did not receive a single letter from Johnson. The following table shows the times they were in the same neighbourhood.

1763, May 16 to Aug. 6, London. 1766, a few days in February " 1768, " " March, Oxford. 1768, a few days in May, London. 1769, end of Sept. to Nov. 10, " 1772, March 21 to about May 10, " 1773, April 3 to May 10, " " Aug. 14 to Nov. 22, Scotland. 1775, March 21 to April 18, London. May 2 to May 23, " 1776, March 15 to May 16, London, Oxford, Birmingham, with an interval of Lichfield, about a fortnight, Ashbourne, when Johnson was at and Bath and Boswell at Bath. London, 1777, Sept. 14 to Sept. 24, Ashbourne. 1778, March 18 to May 19, London. 1779, March 15 to May 3, " " Oct. 4 to Oct. 18, " 1781, March 19 to June 5, London and Southill. 1783, March 21 to May 30, London. 1784, May 5 to June 30, London and Oxford.

[74]

'To shew what wisdom and what sense can do, The poet sets Ulysses in our view.'

Francis. Horace, Ep. i. 2. 17.

[75] In his _Letter to the People of Scotland, p. 92, he wrote:—'Allow me, my friends and countrymen, while I with honest zeal maintain _your_ cause—allow me to indulge a little more my _own egotism_ and _vanity_. They are the indigenous plants of my mind; they distinguish it. I may prune their luxuriancy; but I must not entirely clear it of them; for then I should be no longer "as I am;" and perhaps there might be something not so good.'

[76] See post, April 17, 1778, note.

[77] Lord Macartney was the first English ambassador to the Court of Pekin. He left England in 1792 and returned in 1794.

[78] Boswell writing to Temple ten days earlier had said:—'Behold my hand! the robbery is only of a few shillings; but the cut on my head and bruises on my arms were sad things, and confined me to bed, in pain, and fever, and helplessness, as a child, many days.... This shall be a crisis in my life: I trust I shall henceforth be a sober regular man. Indeed, my indulgence in wine has, of late years especially, been excessive.' Letters of Boswell, p. 346.

[79] On this day his brother wrote to Mr. Temple: 'I have now the painful task of informing you that my dear brother expired this morning at two o'clock; we have both lost a kind, affectionate friend, and I shall never have such another.' Letters of Boswell, p. 357. What was probably Boswell's last letter is as follows:—

'My Dear Temple,

'I would fain write to you in my own hand, but really cannot. [These words, which are hardly legible, and probably the last poor Boswell ever wrote, afford the clearest evidence of his utter physical prostration.] Alas, my friend, what a state is this! My son James is to write for me what remains of this letter, and I am to dictate. The pain which continued for so many weeks was very severe indeed, and when it went off I thought myself quite well; but I soon felt a conviction that I was by no means as I should be—so exceedingly weak, as my miserable attempt to write to you afforded a full proof. All then that can be said is, that I must wait with patience. But, O my friend! how strange is it that, at this very time of my illness, you and Miss Temple should have been in such a dangerous state. Much occasion for thankfulness is there that it has not been worse with you. Pray write, or make somebody write frequently. I feel myself a good deal stronger to-day, not withstanding the scrawl. God bless you, my dear Temple! I ever am your old and affectionate friend, here and I trust hereafter,

'JAMES BOSWELL.' Ib. p. 353.

[80] Malone died on May 25, 1812.

[81] I do not here include his Poetical Works; for, excepting his Latin Translation of Pope's Messiah, his London, and his Vanity of Human Wishes imitated from Juvenal; his Prologue on the opening of Drury-Lane Theatre by Mr. Garrick, and his Irene, a Tragedy, they are very numerous, and in general short; and I have promised a complete edition of them, in which I shall with the utmost care ascertain their authenticity, and illustrate them with notes and various readings. BOSWELL. Boswell's meaning, though not well expressed, is clear enough. Mr. Croker needlessly suggests that he wrote 'they are not very numerous.' Boswell a second time (post, under Aug. 12, 1784, note) mentions his intention to edit Johnson's poems. He died without doing it. See also post, 1750, Boswell's note on Addison's style.

[82] The Female Quixote was published in 1752. See post, 1762, note.

[83] The first four volumes of the Lives were published in 1779, the last six in 1781.

[84] See Dr. Johnson's letter to Mrs. Thrale, dated Ostick in Skie, September 30, 1773:—'Boswell writes a regular Journal of our travels, which I think contains as much of what I say and do, as of all other occurrences together; "for such a faithful chronicler is Griffith."' BOSWELL. See Piozzi Letters, i. 159, where however we read 'as Griffith.'

[85] Idler, No. 84. BOSWELL.—In this paper he says: 'Those relations are commonly of most value in which the writer tells his own story. He that recounts the life of another ... lessens the familiarity of his tale to increase its dignity ... and endeavours to hide the man that he may produce a hero.'

[86] 'It very seldom happens to man that his business is his pleasure. What is done from necessity is so often to be done when against the present inclination, and so often fills the mind with anxiety, that an habitual dislike steals upon us, and we shrink involuntarily from the remembrance of our task.... From this unwillingness to perform more than is required of that which is commonly performed with reluctance it proceeds that few authors write their own lives.' Idler, No. 102. See also post, May 1, 1783.

[87] Mrs. Piozzi records the following conversation with Johnson, which, she says, took place on July 18, 1773. 'And who will be my biographer,' said he, 'do you think?' 'Goldsmith, no doubt,' replied I; 'and he will do it the best among us.' 'The dog would write it best to be sure,' replied he; 'but his particular malice towards me, and general disregard for truth, would make the book useless to all, and injurious to my character.' 'Oh! as to that,' said I, 'we should all fasten upon him, and force him to do you justice; but the worst is, the Doctor does not know your life; nor can I tell indeed who does, except Dr. Taylor of Ashbourne.' 'Why Taylor,' said he, 'is better acquainted with my heart than any man or woman now alive; and the history of my Oxford exploits lies all between him and Adams; but Dr. James knows my very early days better than he. After my coming to London to drive the world about a little, you must all go to Jack Hawkesworth for anecdotes: I lived in great familiarity with him (though I think there was not much affection) from the year 1753 till the time Mr. Thrale and you took me up. I intend, however, to disappoint the rogues, and either make you write the life, with Taylor's intelligence; or, which is better, do it myself after outliving you all. I am now,' added he, 'keeping a diary, in hopes of using it for that purpose sometime.' Piozzi's Anec. p. 31. How much of this is true cannot be known. Boswell some time before this conversation had told Johnson that he intended to write his Life, and Johnson had given him many particulars (see post, March 31, 1772, and April 11, 1773). He read moreover in manuscript most of Boswell's Tour to the Hebrides, and from it learnt of his intention. 'It is no small satisfaction to me to reflect,' Boswell wrote, 'that Dr. Johnson, after being apprised of my intentions, communicated to me, at subsequent periods, many particulars of his life.' Boswell's Hebrides, Oct. 14, 1773.

[88] 'It may be said the death of Dr. Johnson kept the public mind in agitation beyond all former example. No literary character ever excited so much attention.' Murphy's Johnson, p. 3.

[89] The greatest part of this book was written while Sir John Hawkins was alive; and I avow, that one object of my strictures was to make him feel some compunction for his illiberal treatment of Dr. Johnson. Since his decease, I have suppressed several of my remarks upon his work. But though I would not 'war with the dead' offensively, I think it necessary to be strenuous in defence of my illustrious friend, which I cannot be without strong animadversions upon a writer who has greatly injured him. Let me add, that though I doubt I should not have been very prompt to gratify Sir John Hawkins with any compliment in his life-time, I do now frankly acknowledge, that, in my opinion, his volume, however inadequate and improper as a life of Dr. Johnson, and however discredited by unpardonable inaccuracies in other respects, contains a collection of curious anecdotes and observations, which few men but its author could have brought together. BOSWELL.

[90] 'The next name that was started was that of Sir John Hawkins; and Mrs. Thrale said, "Why now, Dr. Johnson, he is another of those whom you suffer nobody to abuse but yourself: Garrick is one too; for, if any other person speaks against him, you brow-beat him in a minute." "Why madam," answered he, "they don't know when to abuse him, and when to praise him; I will allow no man to speak ill of David that he does not deserve; and as to Sir John, why really I believe him to be an honest man at the bottom; but to be sure he is penurious, and he is mean, and it must be owned he has a degree of brutality, and a tendency to savageness, that cannot easily be defended.... He said that Sir John and he once belonged to the same club, but that as he eat no supper, after, the first night of his admission he desired to be excused paying his share." "And was he excused?" "O yes; for no man is angry at another for being inferior to himself. We all scorned him, and admitted his plea. For my part, I was such a fool as to pay my share for wine, though I never tasted any. But Sir John was a most unclubable man."' Madame D'Arblay's Diary, i. 65.

[91] 'In censuring Mr. [sic] J. Hawkins's book I say: "There is throughout the whole of it a dark, uncharitable cast, which puts the most unfavourable construction on my illustrious friend's conduct." Malone maintains cast will not do; he will have "malignancy." Is that not too strong? How would "disposition" do?... Hawkins is no doubt very malevolent. Observe how he talks of me as quite unknown.' Letters of Boswell, p. 281. Malone wrote of Hawkins as follows: 'The bishop [Bishop Percy of Dromore] concurred with every other person I have heard speak of Hawkins, in saying that he was a most detestable fellow. He was the son of a carpenter, and set out in life in the very lowest line of the law. Dyer knew him well at one time, and the Bishop heard him give a character of Hawkins once that painted him in the blackest colours; though Dyer was by no means apt to deal in such portraits. Dyer said he was a man of the most mischievous, uncharitable, and malignant disposition. Sir Joshua Reynolds observed to me that Hawkins, though he assumed great outward sanctity, was not only mean and grovelling in dispostion, but absolutely dishonest. He never lived in any real intimacy with Dr. Johnson, who never opened his heart to him, or had in fact any accurate knowledge of his character.' Prior's Malone, pp. 425-7. See post, Feb. 1764, note.

[92] Mrs. Piozzi. See post, under June 30, 1784.

[93] Voltaire in his account of Bayle says: 'Des Maizeaux a ecrit sa vie en un gros volume; elle ne devait pas contenir six pages.' Voltaire's Works, edition of 1819, xvii. 47.

[94] Brit. Mus. 4320, Ayscough's Catal., Sloane MSS. BOSWELL.—Horace Walpole describes Birch as 'a worthy, good-natured soul, full of industry and activity, and running about like a young setting-dog in quest of anything, new or old, and with no parts, taste, or judgment.' Walpole's Letters, vii. 326. See post, Sept. 1743.

[95] 'You have fixed the method of biography, and whoever will write a life well must imitate you.' Horace Walpole to Mason; Walpole's Letters, vi. 211.

[96] 'I am absolutely certain that my mode of biography, which gives not only a History of Johnson's visible progress through the world, and of his publications, but a view of his mind in his letters and conversations, is the most perfect that can be conceived, and will be more of a Life than any work that has ever yet appeared.' Letters of Boswell, p. 265.

[97] Pope's Prologue to Addison's Cato, 1. 4.

[98] 'Boswell is the first of biographers. He has distanced all his competitors so decidedly that it is not worth while to place them. Eclipse is first, and the rest nowhere.' Macaulay's Essays, i. 374.

[99] See post, Sept. 17, 1777, and Malone's note of March 15, 1781, and Boswell's Hebrides, Sept. 22, 1773. Hannah More met Boswell when he was carrying through the press his Journal of a Tour to the Hebrides. 'Boswell tells me,' she writes, 'he is printing anecdotes of Johnson, not his Life, but, as he has the vanity to call it, his pyramid. I besought his tenderness for our virtuous and most revered departed friend, and begged he would mitigate some of his asperities. He said roughly: "He would not cut off his claws, nor make a tiger a cat, to please anybody." It will, I doubt not, be a very amusing book, but, I hope, not an indiscreet one; he has great enthusiasm and some fire.' H. More's Memoirs, i. 403.

[100] Rambler, No. 60. BOSWELL.

[101] In the Journal of a Tour to the Hebrides.

[102] 'Mason's Life of Gray is excellent, because it is interspersed with letters which show us the man. His Life of Whitehead is not a life at all, for there is neither a letter nor a saying from first to last.' Letters of Boswell, p. 265.

[103] The Earl and Countess of Jersey, WRIGHT.

[104] Plutarch's Life of Alexander, Langhorne's Translation. BOSWELL.

[105] In the original, revolving something.

[106] In the original, and so little regard the manners.

[107] In the original, and are rarely transmitted.

[108] Rambler, No. 60. BOSWELL.

[109] Bacon's Advancement of Learning, Book I. BOSWELL.

[110] Johnson's godfather, Dr. Samuel Swinfen, according to the author of Memoirs of the Life and Writings of Dr. Johnson, 1785, p. 10, was at the time of his birth lodging with Michael Johnson. Johnson had uncles on the mother's side, named Samuel and Nathanael (see Notes and Queries, 5th S. v. 13), after whom he and his brother may have been named. It seems more likely that it was his godfather who gave him his name.

[111] So early as 1709 The Tatler complains of this 'indiscriminate assumption.' 'I'll undertake that if you read the superscriptions to all the offices in the kingdom, you will not find three letters directed to any but Esquires.... In a word it is now Populus Armigerorum, a people of Esquires, And I don't know but by the late act of naturalisation, foreigners will assume that title as part of the immunity of being Englishmen.' The Tatler, No. 19.

[112] 'I can hardly tell who was my grandfather,' said Johnson. See post, May 9, 1773.

[113] Michael Johnson was born in 1656. He must have been engaged in the book-trade as early as 1681; for in the Life of Dryden his son says, 'The sale of Absalom and Achitophel was so large, that my father, an old bookseller, told me, he had not known it equalled but by Sacheverell's Trial.' Johnson's Works, vii. 276. In the Life of Sprat he is described by his son as 'an old man who had been no careless observer of the passages of those times.' Ib. 392.

[114] Her epitaph says that she was born at Kingsnorton. Kingsnorton is in Worcestershire, and not, as the epitaph says, 'in agro Varvicensi.' When Johnson a few days before his death burnt his papers, some fragments of his Annals escaped the flames. One of these was never seen by Boswell; it was published in 1805 under the title of An Account of the Life of Dr. Samuel Johnson, from his Birth to his Eleventh Year, written by himself. In this he says (p. 14), 'My mother had no value for my father's relations; those indeed whom we knew of were much lower than hers.' Writing to Mrs. Thrale on his way to Scotland he said: 'We changed our horses at Darlington, where Mr. Cornelius Harrison, a cousin-german of mine, was perpetual curate. He was the only one of my relations who ever rose in fortune above penury, or in character above neglect.' Piozzi Letters, i. 105. His uncle Harrison he described as 'a very mean and vulgar man, drunk every night, but drunk with little drink, very peevish, very proud, very ostentatious, but luckily not rich.' Annals, p. 28. In Notes and Queries, 6th S. x. 465, is given the following extract of the marriage of Johnson's parents from the Register of Packwood in Warwickshire:—

'1706. Mickell Johnsones of lichfield and Sara ford maried June the 9th.'

[115] Mrs. Piozzi (Anec. p. 3) records that Johnson told her that 'his father was wrong-headed, positive, and afflicted with melancholy.'

[116] Journal of a Tour to the Hebrides, 3rd edit. p. 213 [Sept. 16]. BOSWELL.

[117] Stockdale in his Memoirs, ii. 102, records an anecdote told him by Johnson of 'the generosity of one of the customers of his father. "This man was purchasing a book, and pressed my father to let him have it at a far less price than it was worth. When his other topics of persuasion failed, he had recourse to one argument which, he thought, would infallibly prevail:—You know, Mr. Johnson, that I buy an almanac of you every year."'

[118] Extract of a letter, dated 'Trentham, St. Peter's day, 1716,' written by the Rev. George Plaxton, Chaplain at that time to Lord Gower, which may serve to show the high estimation in which the Father of our great Moralist was held: 'Johnson, the Litchfield Librarian, is now here; he propagates learning all over this diocese, and advanceth knowledge to its just height; all the Clergy here are his Pupils, and suck all they have from him; Allen cannot make a warrant without his precedent, nor our quondam John Evans draw a recognizance sine directione Michaelis.' Gentleman's Magazine, October, 1791. BOSWELL.

[119] In Notes and Queries, 3rd S. v. 33, is given the following title-page of one of his books: '[Greek: Pharmako-Basauos]: or the Touchstone of Medicines, etc. By Sir John Floyer of the City of Litchfield, Kt., M.D., of Queen's College, Oxford. London: Printed for Michael Johnson, Bookseller, and are to be sold at his shops at Litchfield and Uttoxiter, in Staffordshire; and Ashby-de-la-Zouch, in Leicestershire, 1687.'

[120] Johnson writing of his birth says: 'My father being that year sheriff of Lichfield, and to ride the circuit of the county [Mr. Croker suggests city, not being aware that 'the City of Lichfield was a county in itself.' See Harwood's Lichfield, p. 1. In like manner, in the Militia Bill of 1756 (post 1756) we find entered, 'Devonshire with Exeter City and County,' 'Lincolnshire with Lincoln City and County'] next day, which was a ceremony then performed with great pomp, he was asked by my mother whom he would invite to the Riding; and answered, "all the town now." He feasted the citizens with uncommon magnificence, and was the last but one that maintained the splendour of the Riding.' Annals, p. 10. He served the office of churchwarden in 1688; of sheriff in 1709; of junior bailiff in 1718; and senior bailiff in 1725.' Harwood's Lichfield, p. 449.

[121] 'My father and mother had not much happiness from each other. They seldom conversed; for my father could not bear to talk of his affairs, and my mother being unacquainted with books cared not to talk of anything else. Had my mother been more literate, they had been better companions. She might have sometimes introduced her unwelcome topic with more success, if she could have diversified her conversation. Of business she had no distinct conception; and therefore her discourse was composed only of complaint, fear, and suspicion. Neither of them ever tried to calculate the profits of trade, or the expenses of living. My mother concluded that we were poor, because we lost by some of our trades; but the truth was, that my father, having in the early part of his life contracted debts, never had trade sufficient to enable him to pay them and maintain his family; he got something, but not enough.' Annals, p. 14. Mr. Croker noticing the violence of Johnson's language against the Excise, with great acuteness suspected 'some cause of personal animosity;' this mention of the trade in parchment (an exciseable article) afforded a clue, which has led to the confirmation of that suspicion. In the records of the Excise Board is to be found the following letter, addressed to the supervisor of excise at Lichfield: 'July 27, 1725. The Commissioners received yours of the 22nd instant, and since the justices would not give judgment against Mr. Michael Johnson, the tanner, notwithstanding the facts were fairly against him, the Board direct that the next time he offends, you do not lay an information against him, but send an affidavit of the fact, that he may be prosecuted in the Exchequer.'

[122] See post, March 27, 1775.

[123] 'I remember, that being in bed with my mother one morning, I was told by her of the two places to which the inhabitants of this world were received after death: one a fine place filled with happiness, called Heaven; the other, a sad place, called Hell. That this account much affected my imagination I do not remember.' Annals, p. 19.

[124] Johnson's Works, vi. 406.

[125] Mr. Croker disbelieves the story altogether. 'Sacheverel,' he says, 'by his sentence pronounced in Feb. 1710, was interdicted for three years from preaching; so that he could not have preached at Lichfield while Johnson was under three years of age. Sacheverel, indeed, made a triumphal progress through the midland counties in 1710; and it appears by the books of the corporation of Lichfield that he was received in that town, and complimented by the attendance of the corporation, "and a present of three dozen of wine," on June 16, 1710; but then "the infant Hercules of Toryism" was just nine months old.' It is quite possible that the story is in the main correct. Sacheverel was received in Lichfield in 1710 on his way down to Shropshire to take possession of a living. At the end of the suspension in March 1713 he preached a sermon in London, for which, as he told Swift, 'a book-seller gave him L100, intending to print 30,000' (Swift's Journal to Stella, April 2, 1713). It is likely enough that either on his way up to town or on his return journey he preached at Lichfield. In the spring of 1713 Johnson was three years old.

[126] See post, p. 48, and April 25,1778 note; and Boswell's Hebrides, Oct. 28, 1773.

[127] _Anecdotes of Dr. Johnson_, by Hester Lynch Piozzi, p. 11. Life of Dr. Johnson_, by Sir John Hawkins, p. 6. BOSWELL.

[128] 'My father had much vanity which his adversity hindered from being fully exerted.' Annals, p. 14.

[129] This anecdote of the duck, though disproved by internal and external evidence, has nevertheless, upon supposition of its truth, been made the foundation of the following ingenious and fanciful reflections of Miss Seward, amongst the communications concerning Dr. Johnson with which she has been pleased to favour me: 'These infant numbers contain the seeds of those propensities which through his life so strongly marked his character, of that poetick talent which afterwards bore such rich and plentiful fruits; for, excepting his orthographick works, every thing which Dr. Johnson wrote was Poetry, whose essence consists not in numbers, or in jingle, but in the strength and glow of a fancy, to which all the stores of nature and of art stand in prompt administration; and in an eloquence which conveys their blended illustrations in a language "more tuneable than needs or rhyme or verse to add more harmony."

'The above little verses also shew that superstitious bias which "grew with his growth, and strengthened with his strength," and, of late years particularly, injured his happiness, by presenting to him the gloomy side of religion, rather than that bright and cheering one which gilds the period of closing life with the light of pious hope.'

This is so beautifully imagined, that I would not suppress it. But like many other theories, it is deduced from a supposed fact, which is, indeed, a fiction. BOSWELL.

[130] Prayers and Meditations, p. 27. BOSWELL.

[131] Speaking himself of the imperfection of one of his eyes, he said to Dr. Burney, 'the dog was never good for much.' MALONE.

[132] Boswell's Hebrides, Sept. 1, 1773.

[133] 'No accidental position of a riband,' wrote Mrs. Piozzi, 'escaped him, so nice was his observation, and so rigorous his demands of propriety.' Piozzi's Anec. p. 287. Miss Burney says:— 'Notwithstanding Johnson is sometimes so absent and always so near-sighted, he scrutinizes into every part of almost everybody's appearance [at Streatham].' And again she writes:—'his blindness is as much the effect of absence [of mind] as of infirmity, for he sees wonderfully at times. He can see the colour of a lady's top-knot, for he very often finds fault with it.' Mme. D'Arblays Diary, i. 85, ii. 174. 'He could, when well, distinguish the hour on Lichfield town-clock.' Post, p. 64.

[134] See post, Sept. 22, 1777.

[135] This was Dr. Swinfen's opinion, who seems also to have attributed Johnson's short-sightedness to the same cause. 'My mother,' he says, 'thought my diseases derived from her family.' Annals, p. 12. When he was put out at nurse, 'She visited me,' he says, 'every day, and used to go different ways, that her assiduity might not expose her to ridicule.'

[136] In 1738 Carte published a masterly 'Account of Materials, etc., for a History of England with the method of his undertaking.' (Gent. Mag. viii. 227.) He proposed to do much of what has been since done under the direction of the Master of the Rolls. He asked for subscriptions to carry on his great undertaking, for in its researches it was to be very great. In 1744 the City of London resolved to subscribe L50 for seven years (ib. xiv: 393). In vol. i. of his history, which only came down to the reign of John (published in 1748), he went out of his way to assert that the cure by the king's touch was not due to the 'regal unction'; for he had known a man cured who had gone over to France, and had been there 'touched by the eldest lineal descendant of a race of kings who had not at that time been crowned or anointed.' (ib. xviii. 13.) Thereupon the Court of Common Council by a unanimous vote withdrew its subscription, (ib. 185.) The old Jacobites maintained that the power did not descend to Mary, William, or Anne. It was for this reason that Boswell said that Johnson should have been taken to Rome; though indeed it was not till some years after he was 'touched' by Queen Anne that the Pretender dwelt there. The Hanoverian kings never 'touched.' The service for the ceremony was printed in the Book of Common Prayer as late as 1719. (Penny Cyclo. xxi. 113.) 'It appears by the newspapers of the time,' says Mr. Wright, quoted by Croker, 'that on March 30, 1712, two hundred persons were touched by Queen Anne.' Macaulay says that 'Charles the Second, in the course of his reign, touched near a hundred thousand persons.... The expense of the ceremony was little less than ten thousand pounds a year.' Macaulay's England, ch. xiv.

[137] See post, p. 91, note.

[138] Anecdotes, p. 10. BOSWELL.

[139] Johnson, writing of Addison's schoolmasters, says:—'Not to name the school or the masters of men illustrious for literature is a kind of historical fraud, by which honest fame is injuriously diminished. I would therefore trace him through the whole process of his education.' Johnson's Works, vii. 418.

[140] Neither the British Museum nor the Bodleian Library has a copy.

[141] 'When we learned Propria qua maribus, we were examined in the Accidence; particularly we formed verbs, that is, went through the same person in all the moods and tenses. This was very difficult to me, and I was once very anxious about the next day, when this exercise was to be performed in which I had failed till I was discouraged. My mother encouraged me, and I proceeded better. When I told her of my good escape, "We often," said she, dear mother! "come off best when we are most afraid." She told me that, once when she asked me about forming verbs I said, "I did not form them in an ugly shape." "You could not," said she "speak plain; and I was proud that I had a boy who was forming verbs" These little memorials soothe my mind.' Annals, p. 22.

[142] 'This was the course of the school which I remember with pleasure; for I was indulged and caressed by my master; and, I think, really excelled the rest.' Annals, p. 23.

[143] Johnson said of Hunter:—'Abating his brutality, he was a very good master;' post. March 21, 1772. Steele in the Spectator, No. 157, two years after Johnson's birth, describes these savage tyrants of the grammar-schools. 'The boasted liberty we talk of,' he writes, 'is but a mean reward for the long servitude, the many heartaches and terrors to which our childhood is exposed in going through a grammar school.... No one who has gone through what they call a great school but must remember to have seen children of excellent and ingenuous natures (as has afterwards appeared in their manhood); I say no man has passed through this way of education but must have seen an ingenuous creature expiring with shame, with pale looks, beseeching sorrow and silent tears, throw up its honest eyes and kneel or its tender kneeds to an inexorable blockhead to be forgiven the false quantity of a word in making a Latin verse.' Likely enough Johnson's roughness was in part due to this brutal treatment; for Steele goes on to say:—'It is wholly to this dreadful practise that we may attribute a certain hardiness and ferocity which some men, though liberally educated, carry about them in all their behaviour. To be bred like a gentleman, and punished like a malefactor, must, as we see it does, produce that illiberal sauciness which we see sometimes in men of letters.'

[144] Johnson described him as 'a peevish and ill-tempered man,' and not so good a scholar or teacher as Taylor made out. Once the boys perceived that he did not understand a part of the Latin lesson; another time, when sent up to the upper-master to be punished, they had to complain that when they 'could not get the passage,' the assistant would not help them. Annals, pp. 26, 32.

[145] One of the contributors to the Athenian Letters. See Gent. Mag. liv. 276.

[146] Johnson, post, March 22, 1776, describes him as one 'who does not get drunk, for he is a very pious man, but he is always muddy.'

[147] A tradition had reached Johnson through his school-fellow Andrew Corbet that Addison had been at the school and had been the leader in a barring out. (Johnson's Works, vii. 419.) Garrick entered the school about two years after Johnson left. According to Garrick's biographer, Tom Davies (p. 3), 'Hunter was an odd mixture of the pedant and the sportsman. Happy was the boy who could slily inform his offended master where a covey of partridges was to be found; this notice was a certain pledge of his pardon.' Lord Campbell in his Lives of the Chief Justices, ii. 279, says:—'Hunter is celebrated for having flogged seven boys who afterwards sat as judges in the superior courts at Westminster at the same time. Among these were Chief Justice Wilmot, Lord Chancellor Northington, Sir T. Clarke, Master of the Rolls, Chief Justice Willes, and Chief Baron Parker. It is remarkable that, although Johnson and Wilmot were several years class-fellows at Lichfield, there never seems to have been the slightest intercourse between them in after life; but the Chief Justice used frequently to mention the Lexicographer as "a long, lank, lounging boy, whom he distinctly remembered to have been punished by Hunter for idleness." Lord Campbell blunders here. Northington and Clarke were from Westminster School (Campbell's Chancellors, v. 176). The schoolhouse, famous though it was, was allowed to fall into decay. A writer in the Gent. Mag. in 1794 (p. 413) says that 'it is now in a state of dilapidation, and unfit for the use of either the master or boys.'

[148] Johnson's observation to Dr. Rose, on this subject, deserves to be recorded. Rose was praising the mild treatment of children at school, at a time when flogging began to be less practised than formerly: 'But then, (said Johnson,) they get nothing else: and what they gain at one end, they lose at the other.' BURNEY. See post, under Dec. 17, 1775.

[149] This passage is quoted from Boswell's Hebrides, Aug. 24, 1773. Mr. Boyd had told Johnson that Lady Errol did not use force or fear in educating her children; whereupon he replied, 'Sir, she is wrong,' and continued in the words of the text.

Gibbon in his Autobiography says:—'The domestic discipline of our ancestors has been relaxed by the philosophy and softness of the age: and if my father remembered that he had trembled before a stern parent, it was only to adopt with his son an opposite mode of behaviour.' Gibbon's Works, i. 112. Lord Chesterfield writing to a friend on Oct. 18, 1752, says:—'Pray let my godson never know what a blow or a whipping is, unless for those things for which, were he a man, he would deserve them; such as lying, cheating, making mischief, and meditated malice.' Chesterfield's Misc. Works, iv. 130.

[150] Johnson, however, hated anything that came near to tyranny in the management of children. Writing to Mrs. Thrale, who had told him that she had on one occasion gone against the wish of her nurses, he said:—'That the nurses fretted will supply me during life with an additional motive to keep every child, as far as is possible, out of a nurse's power. A nurse made of common mould will have a pride in overcoming a child's reluctance. There are few minds to which tyranny is not delightful; power is nothing but as it is felt, and the delight of superiority is proportionate to the resistance overcome.' Piozzi Letters, ii. 67.

[151] 'Sword, I will hallow thee for this thy deed.' 2 Henry VI, act iv. sc. 10. John Wesley's mother, writing of the way she had brought up her children, boys and girls alike, says:—'When turned a year old (and some before) they were taught to fear the rod, and to cry softly; by which means they escaped abundance of correction they might otherwise have had.' Wesley's Journal, i. 370.

[152] 'There dwelt at Lichfield a gentleman of the name of Butt, to whose house on holidays he was ever welcome. The children in the family, perhaps offended with the rudeness of his behaviour, would frequently call him the great boy, which the father once overhearing said:—'You call him the great boy, but take my word for it, he will one day prove a great man.' Hawkins's Johnson, p. 6.

[153] See post, March 22, 1776 and Johnson's visit to Birmingham in Nov. 1784.

[154] 'You should never suffer your son to be idle one minute. I do not call play, of which he ought to have a good share, idleness; but I mean sitting still in a chair in total inaction; it makes boys lazy and indolent.' Chesterfield's Misc. Works, iv. 248.

[155] The author of the Reliques.

[156] The summer of 1764.

[157] Johnson, writing of Paradise Lost, book ii. l. 879, says:—'In the history of Don Bellianis, when one of the knights approaches, as I remember, the castle of Brandezar, the gates are said to open, grating harsh thunder upon their brazen hinges.' Johnson's Works, v. 76. See post, March 27, 1776, where 'he had with him upon a jaunt Il Palmerino d'Inghilterra.' Prior says of Burke that 'a very favourite study, as he once confessed in the House of Commons, was the old romances, Palmerin of England and Don Belianis of Greece, upon which he had wasted much valuable time.' Prior's Burke, p. 9.

[158] Hawkins (Life, p. 2) says that the uncle was Dr. Joseph Ford 'a physician of great eminence.' The son, Parson Ford, was Cornelius. In Boswell's Hebrides, Oct. 15, 1773, Johnson mentions an uncle who very likely was Dr. Ford. In Notes and Queries, 5th S. v. 13, it is shown that by the will of the widow of Dr. Ford the Johnsons received L200 in 1722. On the same page the Ford pedigree is given, where it is seen that Johnson had an uncle Cornelius. It has been stated that 'Johnson was brought up by his uncle till his fifteenth year.' I understand Boswell to say that Johnson, after leaving Lichfield School, resided for some time with his uncle before going to Stourbridge.

[159] He is said to be the original of the parson in Hogarth's Modern Midnight Conversation. BOSWELL.

In the Life of Fenton Johnson describes Ford as 'a clergyman at that time too well known, whose abilities, instead of furnishing convivial merriment to the voluptuous and dissolute, might have enabled him to excel among the virtuous and the wise.' Johnson's Works, viii. 57. Writing to Mrs. Thrale on July 8, 1771, he says, 'I would have been glad to go to Hagley [close to Stourbridge] for I should have had the opportunity of recollecting past times, and wandering per montes notos et flumina nota, of recalling the images of sixteen, and reviewing my conversations with poor Ford.' Piozzi Letters, i. 42. See also post, May 12, 1778.

[160] See post, April 20, 1781.

[161] As was likewise the Bishop of Dromore many years afterwards. BOSWELL.

[162] Mr. Hector informs me, that this was made almost impromptu, in his presence. BOSWELL.

[163] This he inserted, with many alterations, in the Gentleman's Magazine, 1743 [p. 378]. BOSWELL. The alterations are not always for the better. Thus he alters

'And the long honours of a lasting name'

into

'And fir'd with pleasing hope of endless fame.'

[164] Settle was the last of the city-poets; post, May 15, 1776.

[165] 'Here swells the shelf with Ogilby the great.' Dunciad, i. 141.

[166] Some young ladies at Lichfield having proposed to act The Distressed Mother, Johnson wrote this, and gave it to Mr. Hector to convey it privately to them. BOSWELL. See post, 1747, for The Distressed Mother.

[167] Yet he said to Boswell:—'Sir, in my early years I read very hard. It is a sad reflection, but a true one, that I knew almost as much at eighteen as I do now' (post, July 21, 1763). He told Mr. Langton, that 'his great period of study was from the age of twelve to that of eighteen' (Ib. note). He told the King that his reading had later on been hindered by ill-health (post, Feb. 1767).

[168] Hawkins (Life, p. 9) says that his father took him home, probably with a view to bring him up to his own trade; for I have heard Johnson say that he himself was able to bind a book. 'It were better bind books again,' wrote Mrs. Thrale to him on Sept. 18, 1777, 'as you did one year in our thatched summer-house.' Piozzi Letters, i. 375. It was most likely at this time that he refused to attend his father to Uttoxeter market, for which fault he made atonement in his old age (post, November, 1784).

[169] Perhaps Johnson had his own early reading in mind when he thus describes Pope's reading at about the same age. 'During this period of his life he was indefatigably diligent and insatiably curious; wanting health for violent, and money for expensive pleasures, and having excited in himself very strong desires of intellectual eminence, he spent much of his time over his books; but he read only to store his mind with facts and images, seizing all that his authors presented with undistinguishing voracity, and with an appetite for knowledge too eager to be nice.' Johnson's Works, viii. 239.

[170] Andrew Corbet, according to Hawkins. Corbet had entered Pembroke College in 1727. Dr. Swinfen, Johnson's god-father, was a member of the College. I find the name of a Swinfen on the books in 1728.

[171] In the Caution Book of Pembroke College are found the two following entries:—

'Oct. 31, 1728. Recd. then of Mr. Samuel Johnson Commr. of Pem. Coll. ye summ of seven Pounds for his Caution, which is to remain in ye Hands of ye Bursars till ye said Mr. Johnson shall depart ye said College leaving ye same fully discharg'd.

Recd. by me, John Ratcliff, Bursar.'

'March 26, 1740. At a convention of the Master and Fellows to settle the accounts of the Caution it appear'd that the Persons Accounts underwritten stood thus at their leaving the College:

Caution not Repay'd Mr. Johnson L7 0 0 Battells not discharg'd Mr. Johnson L7 0 0

Mr. Carlyle is in error in describing Johnson as a servitor. He was a commoner as the above entry shows. Though he entered on Oct. 31, he did not matriculate till Dec. 16. It was on Palm Sunday of this same year that Rousseau left Geneva, and so entered upon his eventful career. Goldsmith was born eleven days after Johnson entered (Nov. 10, 1728). Reynolds was five years old. Burke was born before Johnson left Oxford.

[172] He was in his twentieth year. He was born on Sept. 18, 1709, and was therefore nineteen. He was somewhat late in entering. In his Life of Ascham he says, 'Ascham took his bachelor's degree in 1534, in the eighteenth year of his age; a time of life at which it is more common now to enter the universities than to take degrees.' Johnson's Works, vi. 505. It was just after Johnson's entrance that the two Wesleys began to hold small devotional meetings at Oxford.

[173] Builders were at work in the college during all his residence. 'July 16, 1728. About a quarter of a year since they began to build a new chapel for Pembroke Coll. next to Slaughter Lane.' Hearne's Remains, iii. 9.

[174] Athen. Oxon. edit. 1721, i. 627. BOSWELL.

[175] Johnson would oftener risk the payment of a small fine than attend his lectures.... Upon occasion of one such imposition he said to Jorden:—"Sir, you have sconced [fined] me two pence for non-attendance at a lecture not worth a penny." Hawkins's Johnson, p. 9. A passage in Whitefield's Diary shows that the sconce was often greater. He once neglected to give in the weekly theme which every Saturday had to be given to the tutor in the Hall 'when the bell rang.' He was fined half-a-crown. Tyerman's Whitefield, i. 22. In my time (1855-8) at Pembroke College every Saturday when the bell rang we gave in our piece of Latin prose—themes were things of the past.

[176] This was on Nov. 6, O.S., or Nov. 17, N.S.—a very early time for ice to bear. The first mention of frost that I find in the newspapers of that winter is in the Weekly Journal for Nov. 30, O.S.; where it is stated that 'the passage by land and water [i.e. the Thames] is now become very dangerous by the snow, frost, and ice.' The record of meteorological observations began a few years later.

[177] Oxford, 20th March, 1776. BOSWELL.

[178] Mr. Croker discovers a great difference between this account and that which Johnson gave to Mr. Warton (post, under July 16, 1754). There is no need to have recourse, with Mr. Croker, 'to an ear spoiled by flattery.' A very simple explanation may be found. The accounts refer to different hours of the same day. Johnson's 'stark insensibility' belonged to the morning, and his 'beating heart' to the afternoon. He had been impertinent before dinner, and when he was sent for after dinner 'he expected a sharp rebuke.'

[179] It ought to be remembered that Dr. Johnson was apt, in his literary as well as moral exercises, to overcharge his defects. Dr. Adams informed me, that he attended his tutors lectures, and also the lectures in the College Hall, very regularly. BOSWELL.

[180] Early in every November was kept 'a great gaudy [feast] in the college, when the Master dined in publick, and the juniors (by an ancient custom they were obliged to comply with) went round the fire in the hall.' Philipps's Diary, Notes and Queries, 2nd S., x. 443. We can picture to ourselves among the juniors in November 1728, Samuel Johnson, going round the fire with the others. Here he heard day after day the Latin grace which Camden had composed for the society. 'I believe I can repeat it,' Johnson said at St. Andrew's, 'which he did.' Boswell's Hebrides, Aug. 19, 1773.

[181] Seven years before Johnson's time, on Nov. 5, 'Mr. Peyne, Bachelor of Arts, made an oration in the hall suitable to the day.' Philipps's Diary.

[182] Boswell forgot Johnson's criticism on Milton's exercises on this day. 'Some of the exercises on Gunpowder Treason might have been spared.' Johnson's Works, vii. 119.

[183] It has not been preserved. There are in the college library four of his compositions, two of verse and two of prose. One of the copies of verse I give post, under July 16, 1754. Both have been often printed. As his prose compositions have never been published I will give one:—

'Mea nec Falernae Temperant Vites, neque Formiani Pocula Colles.'

'Quaedam minus attente spectata absurda videntur, quae tamen penitus perspecta rationi sunt consentanea. Non enim semper facta per se, verum ratio occasioque faciendi sunt cogitanda. Deteriora ei offerre cui meliorum ingens copia est, cui non ridiculum videtur? Quis sanus hirtam agrestemque vestem Lucullo obtulisset, cujus omnia fere Serum opificia, omnia Parmae vellera, omnes Tyri colores latuerunt? Hoc tamen fecisse Horatium non puduit, quo nullus urbanior, nullus procerum convictui magis assuetus. Maecenatem scilicet norat non quaesiturum an meliora vina domi posset bibere, verum an inter domesticos quenquam propensiori in se animo posset invenire. Amorem, non lucrum, optavit patronus ille munifentissimus (sic). Pocula licet vino minus puro implerentur, satis habuit, si hospitis vultus laetitia perfusus sinceram puramque amicitiam testaretur. Ut ubi poetam carmine celebramus, non fastidit, quod ipse melius posset scribere, verum poema licet non magni facit (sic), amorem scriptoris libenter amplectitur, sic amici munuscula animum gratum testantia licet parvi sint, non nisi a superbo et moroso contemnentur. Deos thuris fumis indigere nemo certe unquam credidit, quos tamen iis gratos putarunt, quia homines se non beneficiorum immemores his testimoniis ostenderunt.'

JOHNSON.

[184] 'The accidental perusal of some Latin verses gained Addison the patronage of Dr. Lancaster, afterwards Provost of Queen's College, by whose recommendation he was elected into Magdalen College as a Demy' [a scholar]. Johnson's Works, vii. 420. Johnson's verses gained him nothing but 'estimation.'

[185] He is reported to have said:—'The writer of this poem will leave it a question for posterity, whether his or mine be the original.' Hawkins, p. 13.

[186] 'A Miscellany of Poems by several hands. Published by J. Husbands, A.M., Fellow of Pembroke College, Oxon., Oxford. Printed by Leon. Lichfield, near the East-Gate, In the year MDCCXXXI.' Among the subscribers I notice the name of Richard Savage, Esq., for twenty copies. It is very doubtful whether he paid for one. Pope did not subscribe. Johnson's poem is thus mentioned in the preface:—'The translation of Mr. Pope's Messiah was deliver'd to his Tutor as a College Exercise by Mr. Johnson, a commoner of Pembroke College in Oxford, and 'tis hoped will be no discredit to the excellent original.'

[187] See post, under July 16, 1754.

[188] See Boswell's Hebrides, Sept. 6, 1773.

[189] Poetical Review of the Literary and Moral Character of Dr. Johnson, by John Courtenay, Esq., M.P. BOSWELL.

[190] Hector, in his account of Johnson's early life, says:—'After a long absence from Lichfield, when he returned, I was apprehensive of something wrong in his constitution which might either impair his intellect or endanger his life; but, thanks to Almighty God, my fears have proved false.' Hawkins, p. 8. The college books show that Johnson was absent but one week in the Long Vacation of 1729. It is by no means unlikely that he went to Lichfield in that week to consult Dr. Swinfen about his health. In that case his first attack, when he tried to overcome the malady by frequently walking to Birmingham, must have been at an earlier date. In his time students often passed the vacation at the University. The following table shows the number of graduates and undergraduates in residence in Pembroke College at the end of each fourth week, from June to December 1729:—

Members in residence. June 20, 1729 . . . 54 July 18, " . . . 34 Aug. 15, " . . . 25 Sept. 12, " . . . 16 Oct. 10, " . . . 30 Nov. 7, " . . . 52 Dec. 5, " . . . 49

At Christmas there were still sixteen men left in the college. That under a zealous tutor the vacation was by no means a time of idleness is shown by a passage in Wesley's Journal, in which he compares the Scotch Universities with the English. 'In Scotland,' he writes, 'the students all come to their several colleges in November, and return home in May. So they may study five months in the year, and lounge all the rest! O where was the common sense of those who instituted such colleges? In the English colleges everyone may reside all the year, as all my pupils did; and I should have thought myself little better than a highwayman if I had not lectured them every day in the year but Sundays.' Wesley's Journal, iv. 75. Johnson lived to see Oxford empty in the Long Vacation. Writing on Aug. 1, 1775, he said:—'The place is now a sullen solitude.' Piozzi Letters, i. 294.

[191] Johnson, perhaps, was thinking of himself when he thus criticised the character of Sir Roger de Coverley. 'The variable weather of the mind, the flying vapours of incipient madness, which from time to time cloud reason without eclipsing it, it requires so much nicety to exhibit that Addison seems to have been deterred from prosecuting his own design.' Johnson's Works, vii. 431.

[192] Writing in his old age to Hector, he said,—'My health has been from my twentieth year such as has seldom afforded me a single day of ease' (post, under March 21, 1782). Hawkins writes, that he once told him 'that he knew not what it was to be totally free from pain.' Hawkins, p. 396.

[193] See post, Oct. 27, 1784, note.

[194] In the Rambler, No. 85, he pointed out 'how much happiness is gained, and how much misery escaped, by frequent and violent agitation of the body.' See post, July 21, 1763, for his remedies against melancholy.

[195] Thirty-two miles in all. Southey mentions that in 1728, the Wesleys, to save the more money for the poor, began to perform their journeys on foot. He adds,—'It was so little the custom in that age for men in their rank of life to walk any distance, as to make them think it a discovery that four or five-and-twenty miles are an easy and safe day's journey.' Southey's Wesley, i. 52.

[196] Boswell himself suffered from hypochondria. He seems at times to boast of it, as Dogberry boasted of his losses; so that Johnson had some reason for writing to him with seventy, as if he were 'affecting it from a desire of distinction.' Post, July 2, 1776.

[197] Johnson on April 7, 1776, recommended Boswell to read this book, and again on July 2 of the same year.

[198] On Dec. 24, 1754, writing of the poet Collins, who was either mad or close upon it, he said,—'Poor dear Collins! I have often been near his state.' Wooll's Warton, p. 229. 'I inherited,' Johnson said, 'a vile melancholy from my father, which has made me mad all my life, at least not sober.' Boswell's Hebrides, Sept. 16, 1773. 'When I survey my past life,' he wrote in 1777, 'I discover nothing but a barren waste of time, with some disorders of body and disturbances of the mind very near to madness.' Pr. and Med. p. 155. Reynolds recorded that 'what Dr. Johnson said a few days before his death of his disposition to insanity was no new discovery to those who were intimate with him.' Taylor's Reynolds, ii. 455. See also post Sept. 20, 1777.

[199] Ch. 44.

[200] 'Of the uncertainties of our present state, the most dreadful and alarming is the uncertain continuance of reason.' Rasselas, ch. 43.

[201] Boswell refers to Mrs. Piozzi (Anec., pp. 77, 127), and Hawkins (Life, pp. 287-8).

[202] 'Quick in these seeds is might of fire and birth of heavenly place.' Morris, Aeneids, vi. 730.

[203] On Easter Sunday 1716 during service some pieces of stone from the spire of St. Mary's fell on the roof of the church. The congregation, thinking that the steeple was coming down, in their alarm broke through the windows. Johnson, we may well believe, witnessed the scene. The church was pulled down, and the new one was opened in Dec. 1721. Harwood's Lichfield, p. 460.

[204] 'Sept. 23, 1771. I have gone voluntarily to church on the week day but few times in my life. I think to mend. April 9, 1773. I hope in time to take pleasure in public worship. April 6, 1777. I have this year omitted church on most Sundays, intending to supply the deficience in the week. So that I owe twelve attendances on worship. I will make no more such superstitious stipulations, which entangle the mind with unbidden obligations.' Pr. and Med. pp. 108, 121, 161. In the following passage in the Life of Milton, Johnson, no doubt, is thinking of himself:—'In the distribution of his hours there was no hour of prayer, either solitary or with his household; omitting public prayers he omitted all.... That he lived without prayer can hardly be affirmed; his studies and meditations were an habitual prayer. The neglect of it in his family was probably a fault for which he condemned himself, and which he intended to correct, but that death as too often happens, intercepted his reformation.' Johnson's Works, vii. 115. See post, Oct. 10, 1779.

[205] We may compare with this a passage in Verecundulus's letter in The Rambler, No. 157:—'Though many among my fellow students [at the university] took the opportunity of a more remiss discipline to gratify their passions, yet virtue preserved her natural superiority, and those who ventured to neglect were not suffered to insult her.' Oxford at this date was somewhat wayward in her love for religion. Whitefield records:—'I had no sooner received the sacrament publicly on a week-day at St. Mary's, but I was set up as a mark for all the polite students that knew me to shoot at. By this they knew that I was commenced Methodist, for though there is a sacrament at the beginning of every term, at which all, especially the seniors, are by statute obliged to be present, yet so dreadfully has that once faithful city played the harlot, that very few masters, and no undergraduates but the Methodists attended upon it. I daily underwent some contempt at college. Some have thrown dirt at me; others by degrees took away their pay from me.' Tyerman's Whitefield, i. 19. Story, the Quaker, visiting Oxford in 1731, says, 'Of all places wherever I have been the scholars of Oxford were the rudest, most giddy, and unruly rabble, and most mischievous.' Story's Journal, p. 675.

[206] John Wesley, who was also at Oxford, writing of about this same year, says:—'Meeting now with Mr. Law's Christian Perfection and Serious Call the light flowed in so mightily upon my soul that everything appeared in a new view.' Wesley's Journal, i. 94. Whitefield writes:—'Before I went to the University, I met with Mr. Law's Serious Call, but had not then money to purchase it. Soon after my coming up to the University, seeing a small edition of it in a friend's hand I soon procured it. God worked powerfully upon my soul by that and his other excellent treatise upon Christian perfection.' Tyerman's Whitefield, i. 16. Johnson called the Serious Call 'the finest piece of hortatory theology in any language;' post, 1770. A few months before his death he said:—'William Law wrote the best piece of parenetic divinity; but William Law was no reasoner;' post, June 9, 1784. Law was the tutor of Gibbon's father, and he died in the house of the historian's aunt. In describing the Serious Call Gibbon says:—'His precepts are rigid, but they are founded on the gospel; his satire is sharp, but it is drawn from the knowledge of human life; and many of his portraits are not unworthy of the pen of La Bruyere. If he finds a spark of piety in his reader's mind he will soon kindle it to a flame.' Gibbon's Misc. Works, i. 21.

[207] Mrs. Piozzi has given a strange fantastical account of the original of Dr. Johnson's belief in our most holy religion. 'At the age of ten years his mind was disturbed by scruples of infidelity, which preyed upon his spirits, and made him very uneasy, the more so, as he revealed his uneasiness to none, being naturally (as he said) of a sullen temper, and reserved disposition. He searched, however, diligently, but fruitlessly, for evidences of the truth of revelation; and, at length, recollecting a book he had once seen [I suppose at five years old] in his father's shop, intitled De veritate Religionis, etc., he began to think himself highly culpable for neglecting such a means of information, and took himself severely to task for this sin, adding many acts of voluntary, and, to others, unknown penance. The first opportunity which offered, of course, he seized the book with avidity; but, on examination, not finding himself scholar enough to peruse its contents, set his heart at rest; and not thinking to enquire whether there were any English books written on the subject, followed his usual amusements and considered his conscience as lightened of a crime. He redoubled his diligence to learn the language that contained the information he most wished for; but from the pain which guilt [namely having omitted to read what he did not understand,] had given him, he now began to deduce the soul's immortality [a sensation of pain in this world being an unquestionable proof of existence in another], which was the point that belief first stopped at; and from that moment resolving to be a Christian, became one of the most zealous and pious ones our nation ever produced.' Anecdotes, p. 17.

This is one of the numerous misrepresentations of this lively lady, which it is worth while to correct; for if credit should be given to such a childish, irrational, and ridiculous statement of the foundation of Dr. Johnson's faith in Christianity, how little credit would be due to it. Mrs. Piozzi seems to wish, that the world should think Dr. Johnson also under the influence of that easy logick, Stet pro ratione voluntas. BOSWELL. On April 28, 1783, Johnson said:—'Religion had dropped out of my mind. It was at an early part of my life. Sickness brought it back, and I hope I have never lost it since.' Most likely it was the sickness in the long vacation of 1729 mentioned ante, p. 63.

[208] In his Life of Milton, writing of Paradise Lost, he says:—'But these truths are too important to be new; they have been taught to our infancy; they have mingled with our solitary thoughts and familiar conversations, and are habitually interwoven with the whole texture of life.' Johnson's Works, vii. 134.

[209] Acts xvi. 30.

[210] Sept. 7, Old Style, or Sept. 18, New Style.

[211] 'He that peruses Shakespeare looks round alarmed, and starts to find himself alone.' Johnson's Works, v. 71. 'I was many years ago so shocked by Cordelia's death, that I know not whether I ever endured to read again the last scenes of the play till I undertook to revise them as an editor.' Ib. p. 175.

[212] He told Mr. Windham that he had never read through the Odyssey completely. Windham's Diary, p. 17. At college, he said, he had been 'very idle and neglectful of his studies.' Ib.

[213] 'It may be questioned whether, except his Bible, he ever read a book entirely through. Late in life, if any man praised a book in his presence, he was sure to ask, 'Did you read it through?' If the answer was in the affirmative, he did not seem willing to believe it.' Murphy's Johnson, p. 12. It would be easy to show that Johnson read many books right through, though, according to Mrs. Piozzi, he asked, 'was there ever yet anything written by mere man that was wished longer by its readers excepting Don Quixote, Robinson Crusoe, and the Pilgrim's Progress?' Piozzi's Anec., p. 281. Nevertheless in Murphy's statement there is some truth. See what has been just stated by Boswell, that 'he hardly ever read any poem to an end,' and post, April 19, 1773 and June 15, 1784. To him might be applied his own description of Barretier:—'He had a quickness of apprehension and firmness of memory which enabled him to read with incredible rapidity, and at the same time to retain what he read, so as to be able to recollect and apply it. He turned over volumes in an instant, and selected what was useful for his purpose.' Johnson's Works, vi. 390.

[214] See post, June 15, 1784. Mr. Windham (Diary, p. 17) records the following 'anecdote of Johnson's first declamation at college; having neglected to write it till the morning of his being (sic) to repeat it, and having only one copy, he got part of it by heart while he was walking into the hall, and the rest he supplied as well as he could extempore.' Mrs. Piozzi, recording the same ancedote, says that 'having given the copy into the hand of the tutor who stood to receive it as he passed, he was obliged to begin by chance, and continue on how he could.... "A prodigious risk, however," said some one. "Not at all," exclaims Johnson, "no man, I suppose, leaps at once into deep water who does not know how to swim."' Piozzi's Anec. p. 30.

[215] He told Dr. Burney that he never wrote any of his works that were printed, twice over. Dr. Burney's wonder at seeing several pages of his Lives of the Poets, in Manuscript, with scarce a blot or erasure, drew this observation from him. MALONE. 'He wrote forty-eight of the printed octavo pages of the Life of Savage at a sitting' (post, Feb. 1744), and a hundred lines of the Vanity of Human Wishes in a day (post, under Feb. 15, 1766). The Ramblers were written in haste as the moment pressed, without even being read over by him before they were printed (post, beginning of 1750). In the second edition, however, he made corrections. 'He composed Rasselas in the evenings of one week' (post, under January, 1759). 'The False Alarm was written between eight o'clock on Wednesday night and twelve o'clock on Thursday night.' Piozzi's Anec., p. 41. 'The Patriot' he says, 'was called for on Friday, was written on Saturday' (post, Nov. 26, 1774).

[216] 'When Mr. Johnson felt his fancy, or fancied he felt it, disordered, his constant recurrence was to the study of arithmetic.' Piozzi's Anec. p. 77. 'Ethics, or figures, or metaphysical reasoning, was the sort of talk he most delighted in;' ib. p. 80. See post, Sept. 24, 1777.

[217] 'Sept. 18, 1764, I resolve to study the Scriptures; I hope in the original languages. 640 verses every Sunday will nearly comprise the Scriptures in a year.' Pr. and Med. p. 58. '1770, 1st Sunday after Easter. The plan which I formed for reading the Scriptures was to read 600 verses in the Old Testament, and 200 in the New, every week;' ib. p. 100.

[218] 'August 1, 1715. This being the day on which the late Queen Anne died, and on which George, Duke and Elector of Brunswick, usurped the English throne, there was very little rejoicing in Oxford.... There was a sermon at St. Marie's by Dr. Panting, Master of Pembroke.... He is an honest gent. His sermon took no notice, at most very little, of the Duke of Brunswick.' Hearne's Remains, ii. 6.

[219] The outside wall of the gateway-tower forms an angle with the wall of the Master's house, so that any one sitting by the open window and speaking in a strong emphatic voice might have easily been overheard.

[220] Goldsmith did go to Padua, and stayed there some months. Forster's Goldsmith, i. 71.

[221] I had this anecdote from Dr. Adams, and Dr. Johnson confirmed it. Bramston, in his Man of Taste, has the same thought: 'Sure, of all blockheads, scholars are the worst.' BOSWELL. Johnson's meaning, however, is, that a scholar who is a blockhead must be the worst of all blockheads, because he is without excuse. But Bramston, in the assumed character of an ignorant coxcomb, maintains that all scholars are blockheads on account of their scholarship. J. BOSWELL, JUN. There is, I believe, a Spanish proverb to the effect that, 'to be an utter fool a man must know Latin.' A writer in Notes and Queries (5th S. xii. 285) suggests that Johnson had in mind Acts xvii. 21.

[222] It was the practice in his time for a servitor, by order of the Master, to go round to the rooms of the young men, and knocking at the door to enquire if they were within; and if no answer was returned to report them absent. Johnson could not endure this intrusion, and would frequently be silent, when the utterance of a word would have ensured him from censure, and would join with others of the young men in the college in hunting, as they called it, the servitor who was thus diligent in his duty, and this they did with the noise of pots and candlesticks, singing to the tune of Chevy Chase the words in the old ballad,—

'To drive the deer with hound and horn!' Hawkins, p. 12. Whitefield, writing of a few years later, says:—'At this time Satan used to terrify me much, and threatened to punish me if I discovered his wiles. It being my duty, as servitor, in my turn to knock at the gentlemen's rooms by ten at night, to see who were in their rooms, I thought the devil would appear to me every stair I went up.' Tyerman's Whitefield, i. 20.

[223] See post, June 12, 1784.

[224] Perhaps his disregard of all authority was in part due to his genius, still in its youth. In his Life of Lyttelton he says:—'The letters [Lyttelton's Persian Letters] have something of that indistinct and headstrong ardour for liberty which a man of genius always catches when he enters the world, and always suffers to cool as he passes forward.' Johnson's Works, viii. 488.

[225] Dr. Hall [formerly Master of the College] says, 'Certainly not all.' CROKER.

[226] 'I would leave the interest of the fortune I bequeathed to a college to my relations or my friends for their lives. It is the same thing to a college, which is a permanent society, whether it gets the money now or twenty years hence; and I would wish to make my relations or friends feel the benefit of it;' post, April 17, 1778. Hawkins (Life, p. 582,) says that 'he meditated a devise of his house to the corporation of that city for a charitable use, but, it being freehold he said, "I cannot live a twelvemonth, and the last statute of Mortmain stands in my way."' The same statute, no doubt, would have hindered the bequest to the College.

[227] Garrick refused to act one of Hawkins's plays. The poet towards the end of a long letter which he signed,—'Your much dissatisfied humble servant,' said:—'After all, Sir, I do not desire to come to an open rupture with you. I wish not to exasperate, but to convince; and I tender you once more my friendship and my play.' Garrick Corres. ii. 8. See post, April 9, 1778.

[228] See Nash's History of Worcestershire, vol. i. p. 529. BOSWELL. To the list should be added, Francis Beaumont, the dramatic writer; Sir Thomas Browne, whose life Johnson wrote; Sir James Dyer, Chief Justice of the King's Bench, Lord Chancellor Harcourt, John Pym, Francis Rous, the Speaker of Cromwell's parliament, and Bishop Bonner. WRIGHT. Some of these men belonged to the ancient foundation of Broadgates Hall, which in 1624 was converted into Pembroke College. It is strange that Boswell should have passed over Sir Thomas Browne's name. Johnson in his life of Browne says that he was 'the first man of eminence graduated from the new college, to which the zeal or gratitude of those that love it most can wish little better than that it may long proceed as it began.' Johnson's Works, vi. 476. To this list Nash adds the name of the Revd. Richard Graves, author of The Spiritual Quixote, who took his degree of B.A. on the same day as Whitefield, whom he ridiculed in that romance.

[229] See post, Oct. 6, 1769, and Boswell's Hebrides, Aug. 15, 1773.

[230] In his Life of Shenstone he writes:—'From school Shenstone was sent to Pembroke College in Oxford, a society which for half a century has been eminent for English poetry and elegant literature. Here it appears that he found delight and advantage; for he continued his name in the book ten years, though he took no degree.' Johnson's Works, viii. 408. Johnson's name would seem to have been in like manner continued for more than eleven years, and perhaps for the same reasons. (Ante, p. 58 note.) Hannah More was at Oxford in June 1782, during one of Johnson's visits to Dr. Adams. 'You cannot imagine,' she writes, 'with what delight Dr. Johnson showed me every part of his own college.... After dinner he begged to conduct me to see the college; he would let no one show it me but himself. "This was my room; this Shenstone's." Then, after pointing out all the rooms of the poets who had been of his college, "In short," said he, "we were a nest of singing-birds. Here we walked, there we played at cricket." [It may be doubted whether he ever played.] He ran over with pleasure the history of the juvenile days he passed there. When we came into the Common Room, we spied a fine large print of Johnson, framed and hung up that very morning, with this motto: "And is not Johnson ours, himself a host;" under which stared you in the face, "From Miss More's Sensibility"' Hannah More's Memoirs, i. 261. At the end of 'the ludicrous analysis of Pocockius' quoted by Johnson in the Life of Edmund Smith are the following lines:—'Subito ad Batavos proficiscor, lauro ab illis donandus. Prius vero Pembrochienses voco ad certamen poeticum.' Smith was at Christ Church. He seems to be mocking the neighbouring 'nest of singing-birds.' Johnson's Works, vii. 381.

[231] Taylor matriculated on Feb. 24, 1729. Mr. Croker in his note has confounded him with another John Taylor who matriculated more than a year later. Richard West, writing of Christ Church in 1735, says:—'Consider me very seriously here in a strange country, inhabited by things that call themselves Doctors and Masters of Arts; a country flowing with syllogisms and ale, where Horace and Virgil are equally unknown.' Gray's Letters, ii. I.

[232]

'Si toga sordidula est et rupta calceus alter Pelle patet.' 'Or if the shoe be ript, or patches put.'

Dryden, Juvenal, iii. 149.

Johnson in his London, in describing 'the blockhead's insults,' while he mentions 'the tattered cloak,' passes over the ript shoe. Perhaps the wound had gone too deep to his generous heart for him to bear even to think on it.

[233] 'Yet some have refused my bounties, more offended with my quickness to detect their wants than pleased with my readiness to succour them.' Rasselas, ch. 25. 'His [Savage's] distresses, however afflictive, never dejected him; in his lowest state he wanted not spirit to assert the natural dignity of wit, and was always ready to repress that insolence which the superiority of fortune incited; ... he never admitted any gross familiarities, or submitted to be treated otherwise than as an equal.... His clothes were worn out; and he received notice that at a coffee-house some clothes and linen were left for him.... But though the offer was so far generous, it was made with some neglect of ceremonies, which Mr. Savage so much resented that he refused the present, and declined to enter the house till the clothes that had been designed for him were taken away.' Johnson's Works, viii. 161 and 169.

[234]

'Haud facile emergunt quorum virtutibus obstat Res angusta domi.'

Juvenal, Sat. iii. 164.

Paraphrased by Johnson in his London, 'Slow rises worth by poverty depressed.'

[235] Cambridge thirty-six years later neglected Parr as Oxford neglected Johnson. Both these men had to leave the University through poverty. There were no open scholarships in those days.

[236] Yet his college bills came to only some eight shillings a week. As this was about the average amount of an undergraduate's bill it is clear that, so far as food went, he lived, in spite of Mr. Carlyle's assertion, as well as his fellow-students.

[237] Mr. Croker states that 'an examination of the college books proves that Johnson, who entered on the 31st October, 1728, remained there, even during the vacations, to the 12th December, 1729, when he personally left the college, and never returned—though his name remained on the books till 8th October, 1731.' I have gone into this question at great length in my Dr. Johnson: His Friends and His Critics, p. 329. I am of opinion that Mr. Croker's general conclusion is right. The proof of residence is established, and alone established, by the entries in the buttery books. Now these entries show that Johnson, with the exception of the week in October 1729 ending on the 24th, was in residence till December 12, 1729. He seems to have returned for a week in March 1730, and again for a week in the following September. On three other weeks there is a charge against him of fivepence in the books. Mr. Croker has made that darker which was already dark enough by confounding, as I have shewn, two John Taylors who both matriculated at Christ Church. Boswell's statement no doubt is precise, but in this he followed perhaps the account given by Hawkins. He would have been less likely to discover Hawkins's error from the fact that, as Johnson's name was for about three years on the College books, he was so long, in name at least, a member of the College. Had Boswell seen Johnson's letter to Mr. Hickman, quoted by Mr. Croker (Croker's Boswell, p. 20), he would at once have seen that Johnson could not have remained at college for a little more than three years. For within three years all but a day of his entrance at Pembroke, he writes to Mr. Hickman from Lichfield, 'As I am yet unemployed, I hope you will, if anything should offer, remember and recommend, Sir, your humble servant, Sam. Johnson.'

In Boswell's Journal of a Tour to the Hebrides (Aug. 15, 1773) there is a very perplexing passage bearing on Johnson's residence at College. 'We talked of Whitefield. He said he was at the same college with him, and knew him before he began to be better than other people.' Now Johnson, as Boswell tells us, read this journal in manuscript. The statement therefore seems to be well-established indeed. Yet Whitefield did not matriculate till Nov. 7, 1732, a full year after Johnson, according to Boswell, had left Oxford. We are told that, when Johnson was living at Birmingham, he borrowed Lobo's Abyssinia from the library of Pembroke College. It is probable enough that a man who frequently walked from Lichfield to Birmingham and back would have trudged all the way to Oxford to fetch the book. In that case he might have seen Whitefield. But Thomas Warton says that 'the first time of his being at Oxford after quitting the University was in 1754' (post, under July 16, 1754).

[238] 'March 16, 1728-9. Yesterday in a Convocation Mr. Wm. Jorden of Pembroke Coll. was elected the Univ. of Oxford rector of Astocke in com. Wilts (which belongs to a Roman Catholic family).' Hearne's Remains, iii. 17. His fellowship was filled up on Dec. 23, 1730. Boswell's statement therefore is inaccurate. If Johnson remained at college till Nov. 1731, he would have really been for at least ten months Adams's pupil. We may assume that as his name remained on the books after Jorden left so he was nominally transferred to Adams. It is worthy of notice that Thomas Warton, in the account that he gives of Johnson's visit to Oxford in 1754, says:—'He much regretted that his first tutor was dead.'

[239] According to Hawkins (Life, pp. 17, 582 and post, Dec. 9, 1784) Johnson's father was at one time a bankrupt. Johnson, in the epitaph that he wrote for him (post, Dec. 2, 1784) describes him as 'bibliopola admodum peritus,' but 'rebus adversis diu conflictatus.' He certainly did not die a bankrupt, as is shown by his leaving property to his widow and son, and also by the following MS. letter, that is preserved with two others of the same kind in Pembroke College.

Ashby, April 19, 1736.

Good Sr.,

I must truble you again, my sister who desiurs her survis to you, & begs you will be so good if you can to pravale with Mr. Wumsley to paye you the little money due to her you may have an opertunity to speak to him & it will be a great truble for me to have a jerney for it when if he pleasd he might paye it you, it is a poore case she had but little left by Mr. Johnson but his books (not but he left her all he had) & those sold at a poore reat, and be kept out of so small a sume by a gentleman so well able to paye, if you will doe yr best for the widow will be varey good in you, which will oblige yr reall freund JAMES BATE.

To Mr. John Newton

a Sider Seller at Litchfield.

Pd. L5 to Mr. Newton.

In another hand is written,

To Gilbert Walmesley Esq.

at Lichfield.

And in a third hand,

Pd. L5 to Mr. Newton.

The exact amount claimed, as is Shewn by the letter, dated Jan. 31, 1735, was L5 6s. 4d. There is a yet earlier letter demanding payment of L5 6s. 4d. as 'due to me' for books, signed D. Johnson, dated Swarkstone, Aug. 21, 1733. It must be the same account. Perhaps D. Johnson was the executor. He writes from Ashby, where Michael Johnson had a branch business. But I know of no other mention of him or of James Bate. John Newton was the father of the Bishop of Bristol. Post, June 3,1784, and Bishop Newton's Works, i. I.

[240] Johnson, in a letter to Dr. Taylor, dated Aug. 18, 1763, advised him, in some trouble that he had with his wife, 'to consult our old friend Mr. Howard. His profession has acquainted him with matrimonial law, and he is in himself a cool and wise man.' Notes and Queries, 6th S. v. 342. See post, March 20, 1778, for mention of his son.

[241] See post, Dec. 1, 1743, note. Robert Levett, made famous by Johnson's lines (post, Jan. 20, 1782), was not of this family.

[242] Mr. Warton informs me, 'that this early friend of Johnson was entered a Commoner of Trinity College, Oxford, aged seventeen, in 1698; and is the authour of many Latin verse translations in the Gent. Mag. (vol. xv. 102). One of them is a translation of:

'My time, O ye Muses, was happily spent.' &c.

He died Aug, 3, 1751, and a monument to his memory has been erected in the Cathedral of Lichfield, with an inscription written by Mr. Seward, one of the Prebendaries. BOSWELL.

[243] Johnson's Works, vii. 380.

[244] See post, 1780, note at end of Mr. Langton's 'Collection.'

[245] See post, 1743.

[246] See post April 24, 1779.

[247] Hawkins (Life, p. 61) says that in August, 1738 (? 1739), Johnson went to Appleby, in Leicestershire, to apply for the mastership of Appleby School. This was after he and his wife had removed to London. It is likely that he visited Ashbourne.

[248] 'Old Meynell' is mentioned, post, 1780, in Mr. Langton's 'Collection,' as the author of 'the observation, "For anything I see, foreigners are fools;"' and 'Mr. Meynell,' post, April 1, 1779, as saying that 'The chief advantage of London is, that a man is always so near his burrow.'

[249] See post, under March 16, 1759, note, and April 21, 1773. Mr. Alleyne Fitzherbert was created Lord St. Helens.

[250] See post, 1780, end of Mr. Langton's 'Collection.'

[251] Johnson, writing to Dr. Taylor on July 31, 1756, said, 'I find myself very unwilling to take up a pen, only to tell my friends that I am well, and indeed I never did exchange letters regularly but with dear Miss Boothby.' Notes and Queries, 6th S. v. 304. At the end of the Piozzi Letters are given some of his letters to her. They were republished together with her letters to him in An Account of the Life of Dr. Samuel Johnson, 1805.

[252] The words of Sir John Hawkins, P. 316. BOSWELL. 'When Mr. Thrale once asked Johnson which had been the happiest period of his past life, he replied, "it was that year in which he spent one whole evening with Molly Aston. That, indeed," said he, "was not happiness, it was rapture; but the thoughts of it sweetened the whole year." I must add that the evening alluded to was not passed tete-a-tete, but in a select company of which the present Lord Kilmorey was one. "Molly," says Dr. Johnson, "was a beauty and a scholar, and a wit and a whig; and she talked all in praise of liberty; and so I made this epigram upon her—She was the loveliest creature I ever saw—