[Page 368: Improper expectations. A.D. 1762.]

'Wherever you are, and whatever be your fortune, be certain, dear Sir, that you carry with you my kind wishes; and that whether you return hither, or stay in the other hemisphere[1089], to hear that you are happy will give pleasure to, Sir,

'Your most affectionate humble servant,

'SAM. JOHNSON.'

'June 1, 1762.'

A lady having at this time solicited him to obtain the Archbishop of Canterbury's patronage to have her son sent to the University, one of those solicitations which are too frequent, where people, anxious for a particular object, do not consider propriety, or the opportunity which the persons whom they solicit have to assist them, he wrote to her the following answer, with a copy of which I am favoured by the Reverend Dr. Farmer[1090], Master of Emanuel College, Cambridge.

'MADAM,

'I hope you will believe that my delay in answering your letter could proceed only from my unwillingness to destroy any hope that you had formed. Hope is itself a species of happiness, and, perhaps, the chief happiness which this world affords[1091]: but, like all other pleasures immoderately enjoyed, the excesses of hope must be expiated by pain; and expectations improperly indulged, must end in disappointment. If it be asked, what is the improper expectation which it is dangerous to indulge, experience will quickly answer, that it is such expectation as is dictated not by reason, but by desire; expectation raised, not by the common occurrences of life, but by the wants of the expectant; an expectation that requires the common course of things to be changed, and the general rules of action to be broken.

[Page 369: Johnson's second letter to Baretti. tat 53.]

'When you made your request to me, you should have considered, Madam, what you were asking. You ask me to solicit a great man, to whom I never spoke, for a young person whom I had never seen, upon a supposition which I had no means of knowing to be true. There is no reason why, amongst all the great, I should chuse to supplicate the Archbishop, nor why, among all the possible objects of his bounty, the Archbishop should chuse your son. I know, Madam, how unwillingly conviction is admitted, when interest opposes it; but surely, Madam, you must allow, that there is no reason why that should be done by me, which every other man may do with equal reason, and which, indeed, no man can do properly, without some very particular relation both to the Archbishop and to you. If I could help you in this exigence by any proper means, it would give me pleasure; but this proposal is so very remote from all usual methods, that I cannot comply with it, but at the risk of such answer and suspicions as I believe you do not wish me to undergo.

'I have seen your son this morning; he seems a pretty youth, and will, perhaps, find some better friend than I can procure him; but, though he should at last miss the University, he may still be wise, useful, and happy. I am, Madam,

'Your most humble servant,

'SAM. JOHNSON.'

'June 8, 1762.'

'To MR. JOSEPH BARETTI, AT MILAN.

'London, July 20, 1762[1092].

'SIR,

'However justly you may accuse me for want of punctuality in correspondence, I am not so far lost in negligence as to omit the opportunity of writing to you, which Mr. Beauclerk's passage through Milan affords me.

'I suppose you received the Idlers, and I intend that you shall soon receive Shakspeare, that you may explain his works to the ladies of Italy, and tell them the story of the editor, among the other strange narratives with which your long residence in this unknown region has supplied you.

'As you have now been long away, I suppose your curiosity may pant for some news of your old friends. Miss Williams and I live much as we did. Miss Cotterel[1093] still continues to cling to Mrs. Porter, and Charlotte[1094] is now big of the fourth child. Mr. Reynolds gets six thousands a year[1095]. Levet is lately married, not without much suspicion that he has been wretchedly cheated in his match[1096]. Mr. Chambers is gone this day, for the first time, the circuit with the Judges. Mr. Richardson is dead of an apoplexy[1097], and his second daughter has married a merchant.

[Page 370: Johnson's visit to Lichfield. A.D. 1762.]

[Page 371: All happiness borrowed from hope. tat 53.]

'My vanity, or my kindness, makes me flatter myself, that you would rather hear of me than of those whom I have mentioned; but of myself I have very little which I care to tell. Last winter I went down to my native town[1098], where I found the streets much narrower and shorter than I thought I had left them, inhabited by a new race of people, to whom I was very little known. My play-fellows were grown old, and forced me to suspect that I was no longer young. My only remaining friend has changed his principles, and was become the tool of the predominant faction. My daughter-in-law, from whom I expected most, and whom I met with sincere benevolence, has lost the beauty and gaiety of youth, without having gained much of the wisdom of age[1099]. I wandered about for five days, [1100] and took the first convenient opportunity of returning to a place, where, if there is not much happiness, there is, at least, such a diversity of good and evil, that slight vexations do not fix upon the heart[1101].

'I think in a few weeks to try another excursion[1102]; though to what end? Let me know, my Baretti, what has been the result of your return to your own country: whether time has made any alteration for the better, and whether, when the first raptures of salutation were over, you did not find your thoughts confessed their disappointment.

'Moral sentences appear ostentatious and tumid, when they have no greater occasions than the journey of a wit to his own town: yet such pleasures and such pains make up the general mass of life; and as nothing is little to him that feels it with great sensibility, a mind able to see common incidents in their real state, is disposed by very common incidents to very serious contemplations. Let us trust that a time will come, when the present moment shall be no longer irksome; when we shall not borrow all our happiness from hope, which at last is to end in disappointment.

'I beg that you will shew Mr. Beauclerk all the civilities which you have in your power; for he has always been kind to me.

'I have lately seen Mr. Stratico, Professor of Padua, who has told me of your quarrel with an Abbot of the Celestine order; but had not the particulars very ready in his memory. When you write to Mr. Marsili[1103], let him know that I remember him with kindness.

'May you, my Baretti, be very happy at Milan[1104], or some other place nearer to, Sir,

'Your most affectionate humble servant,

'SAM. JOHNSON.'

[Page 372: The accession of George III. A.D. 1762.]

[Page 373: Johnson's pension. tat 53.]

The accession of George the Third to the throne of these kingdoms, opened a new and brighter prospect to men of literary merit, who had been honoured with no mark of royal favour in the preceding reign. His present Majesty's education in this country, as well as his taste and beneficence, prompted him to be the patron of science and the arts; and early this year Johnson, having been represented to him as a very learned and good man, without any certain provision, his Majesty was pleased to grant him a pension of three hundred pounds a year[1105]. The Earl of Bute, who was then Prime Minister, had the honour to announce this instance of his Sovereign's bounty, concerning which, many and various stories, all equally erroneous, have been propagated: maliciously representing it as a political bribe to Johnson, to desert his avowed principles, and become the tool of a government which he held to be founded in usurpation. I have taken care to have it in my power to refute them from the most authentick information. Lord Bute told me, that Mr. Wedderburne, now Lord Loughborough, was the person who first mentioned this subject to him[1106]. Lord Loughborough told me, that the pension was granted to Johnson solely as the reward of his literary merit, without any stipulation whatever, or even tacit understanding that he should write for administration. His Lordship added, that he was confident the political tracts which Johnson afterwards did write, as they were entirely consonant with his own opinions, would have been written by him though no pension had been granted to him[1107].

[Page 374: Johnson's interview with Lord Bute. A.D. 1762.]

Mr. Thomas Sheridan and Mr. Murphy, who then lived a good deal both with him and Mr. Wedderburne, told me, that they previously talked with Johnson upon this matter, and that it was perfectly understood by all parties that the pension was merely honorary. Sir Joshua Reynolds told me, that Johnson called on him after his Majesty's intention had been notified to him, and said he wished to consult his friends as to the propriety of his accepting this mark of the royal favour, after the definitions which he had given in his Dictionary of pension and pensioners[1108]. He said he would not have Sir Joshua's answer till next day, when he would call again, and desired he might think of it. Sir Joshua answered that he was clear to give his opinion then, that there could be no objection to his receiving from the King a reward for literary merit; and that certainly the definitions in his Dictionary were not applicable to him. Johnson, it should seem, was satisfied, for he did not call again till he had accepted the pension, and had waited on Lord Bute to thank him. He then told Sir Joshua that Lord Bute said to him expressly, 'It is not given you for anything you are to do, but for what you have done.' His Lordship, he said, behaved in the handsomest manner. He repeated the words twice, that he might be sure Johnson heard them, and thus set his mind perfectly at ease. This nobleman, who has been so virulently abused, acted with great honour in this instance, and displayed a mind truly liberal. A minister of a more narrow and selfish disposition would have availed himself of such an opportunity to fix an implied obligation on a man of Johnson's powerful talents to give him his support.

[Page 375: Murphy's account of the pension. tat 53.]

Mr. Murphy and the late Mr. Sheridan severally contended for the distinction of having been the first who mentioned to Mr. Wedderburne that Johnson ought to have a pension. When I spoke of this to Lord Loughborough, wishing to know if he recollected the prime mover in the business, he said, 'All his friends assisted:' and when I told him that Mr. Sheridan strenuously asserted his claim to it, his Lordship said, 'He rang the bell.' And it is but just to add, that Mr. Sheridan told me, that when he communicated to Dr. Johnson that a pension was to be granted him, he replied in a fervour of gratitude, 'The English language does not afford me terms adequate to my feelings on this occasion. I must have recourse to the French. I am pntr with his Majesty's goodness.' When I repeated this to Dr. Johnson, he did not contradict it[1109].

His definitions of pension and pensioner, partly founded on the satirical verses of Pope[1110], which he quotes, may be generally true; and yet every body must allow, that there may be, and have been, instances of pensions given and received upon liberal and honourable terms. Thus, then, it is clear, that there was nothing inconsistent or humiliating in Johnson's accepting of a pension so unconditionally and so honourably offered to him.

[Page 376: Johnson's letter to Lord Bute. A.D. 1762.]

But I shall not detain my readers longer by any words of my own, on a subject on which I am happily enabled, by the favour of the Earl of Bute, to present them with what Johnson himself wrote; his lordship having been pleased to communicate to me a copy of the following letter to his late father[1111], which does great honour both to the writer, and to the noble person to whom it is addressed:



'TO THE RIGHT HONOURABLE THE EARL OF BUTE.

'MY LORD,

'When the bills[1112] were yesterday delivered to me by Mr. Wedderburne, I was informed by him of the future favours which his Majesty has, by your Lordship's recommendation, been induced to intend for me.

'Bounty always receives part of its value from the manner in which it is bestowed; your Lordship's kindness includes every circumstance that can gratify delicacy, or enforce obligation. You have conferred your favours on a man who has neither alliance nor interest, who has not merited them by services, nor courted them by officiousness; you have spared him the shame of solicitation, and the anxiety of suspense.

[Page 377: A visit to Devonshire. tat 53.]

'What has been thus elegantly given, will, I hope, not be reproachfully enjoyed; I shall endeavour to give your Lordship the only recompense which generosity desires,—the gratification of finding that your benefits are not improperly bestowed. I am, my Lord,

'Your Lordship's most obliged,

'Most obedient, and most humble servant,

'SAM. JOHNSON.'

'July 20, 1762.'

This year his friend Sir Joshua Reynolds paid a visit of some weeks to his native country, Devonshire, in which he was accompanied by Johnson, who was much pleased with this jaunt, and declared he had derived from it a great accession of new ideas[1113]. He was entertained at the seats of several noblemen and gentlemen in the West of England[1114]; but the greatest part of the time was passed at Plymouth, where the magnificence of the navy, the ship-building and all its circumstances, afforded him a grand subject of contemplation. The Commissioner of the Dock-yard paid him the compliment of ordering the yacht to convey him and his friend to the Eddystone, to which they accordingly sailed. But the weather was so tempestuous that they could not land[1115].

[Page 378: Johnson at Plymouth. A.D. 1762.]

Reynolds and he were at this time the guests of Dr. Mudge[1116], the celebrated surgeon, and now physician of that place, not more distinguished for quickness of parts and variety of knowledge, than loved and esteemed for his amiable manners; and here Johnson formed an acquaintance with Dr. Mudge's father, that very eminent divine, the Reverend Zachariah Mudge[1117], Prebendary of Exeter, who was idolised in the west, both for his excellence as a preacher and the uniform perfect propriety of his private conduct. He preached a sermon purposely that Johnson might hear him; and we shall see afterwards that Johnson honoured his memory by drawing his character[1118]. While Johnson was at Plymouth, he saw a great many of its inhabitants, and was not sparing of his very entertaining conversation. It was here that he made that frank and truly original confession, that 'ignorance, pure ignorance,' was the cause of a wrong definition in his Dictionary of the word pastern [1119], to the no small surprise of the Lady who put the question to him; who having the most profound reverence for his character, so as almost to suppose him endowed with infallibility, expected to hear an explanation (of what, to be sure, seemed strange to a common reader,) drawn from some deep-learned source with which she was unacquainted.

[Page 379: An enemy of the Dockers. tat 53.]

Sir Joshua Reynolds, to whom I was obliged for my information concerning this excursion, mentions a very characteristical anecdote of Johnson while at Plymouth. Having observed that in consequence of the Dock-yard a new town[1120] had arisen about two miles off as a rival to the old; and knowing from his sagacity, and just observation of human nature, that it is certain if a man hates at all, he will hate his next neighbour; he concluded that this new and rising town could not but excite the envy and jealousy of the old, in which conjecture he was very soon confirmed; he therefore set himself resolutely on the side of the old town, the established town, in which his lot was cast, considering it as a kind of duty to stand by it. He accordingly entered warmly into its interests, and upon every occasion talked of the dockers, as the inhabitants of the new town were called, as upstarts and aliens. Plymouth is very plentifully supplied with water by a river brought into it from a great distance, which is so abundant that it runs to waste in the town. The Dock, or New-town, being totally destitute of water, petitioned Plymouth that a small portion of the conduit might be permitted to go to them, and this was now under consideration. Johnson, affecting to entertain the passions of the place, was violent in opposition; and, half-laughing at himself for his pretended zeal where he had no concern, exclaimed, 'No, no! I am against the dockers; I am a Plymouth-man. Rogues! let them die of thirst. They shall not have a drop[1121]!'

[Page 380: Johnson's third letter to Baretti. A.D. 1762.]

Lord Macartney obligingly favoured me with a copy of the following letter, in his own hand-writing, from the original, which was found, by the present Earl of Bute, among his father's papers.

'To THE RIGHT HONOURABLE THE EARL OF BUTE.

'MY LORD,

'That generosity, by which I was recommended to the favour of his Majesty, will not be offended at a solicitation necessary to make that favour permanent and effectual.

'The pension appointed to be paid me at Michaelmas I have not received, and know not where or from whom I am to ask it. I beg, therefore, that your Lordship will be pleased to supply Mr. Wedderburne with such directions as may be necessary, which, I believe, his friendship will make him think it no trouble to convey to me.

'To interrupt your Lordship, at a time like this, with such petty difficulties, is improper and unseasonable; but your knowledge of the world has long since taught you, that every man's affairs, however little, are important to himself. Every man hopes that he shall escape neglect; and, with reason, may every man, whose vices do not preclude his claim, expect favour from that beneficence which has been extended to,

'My Lord,

'Your Lordship's

'Most obliged

'And

'Most humble servant,

'Temple Lane 'SAM. JOHNSON.'

'Nov. 3, 1762.'

'TO MR. JOSEPH BARETTI, AT MILAN.

'London, Dec. 21, 1762.

SIR,

[Page 381: Love and marriage. tat 53.]

'You are not to suppose, with all your conviction of my idleness, that I have passed all this time without writing to my Baretti. I gave a letter to Mr. Beauclerk, who, in my opinion, and in his own, was hastening to Naples for the recovery of his health[1122]; but he has stopped at Paris, and I know not when he will proceed. Langton is with him.

'I will not trouble you with speculations about peace and war. The good or ill success of battles and embassies extends itself to a very small part of domestick life: we all have good and evil, which we feel more sensibly than our petty part of publick miscarriage or prosperity[1123]. I am sorry for your disappointment, with which you seem more touched than I should expect a man of your resolution and experience to have been, did I not know that general truths are seldom applied to particular occasions; and that the fallacy of our self-love extends itself as wide as our interest or affections. Every man believes that mistresses are unfaithful, and patrons capricious; but he excepts his own mistress, and his own patron. We have all learned that greatness is negligent and contemptuous, and that in Courts life is often languished away in ungratified expectation; but he that approaches greatness, or glitters in a Court, imagines that destiny has at last exempted him from the common lot.

'Do not let such evils overwhelm you as thousands have suffered, and thousands have surmounted; but turn your thoughts with vigour to some other plan of life, and keep always in your mind, that, with due submission to Providence, a man of genius has been seldom ruined but by himself[1124]. Your Patron's weakness or insensibility will finally do you little hurt, if he is not assisted by your own passions. Of your love I know not the propriety, nor can estimate the power; but in love, as in every other passion, of which hope is the essence, we ought always to remember the uncertainty of events. There is, indeed, nothing that so much seduces reason from vigilance, as the thought of passing life with an amiable woman; and if all would happen that a lover fancies, I know not what other terrestrial happiness would deserve pursuit. But love and marriage are different states. Those who are to suffer the evils together, and to suffer often for the sake of one another, soon lose that tenderness of look, and that benevolence of mind, which arose from the participation of unmingled pleasure and successive amusement. A woman, we are sure, will not be always fair; we are not sure she will always be virtuous: and man cannot retain through life that respect and assiduity by which he pleases for a day or for a month. I do not, however, pretend to have discovered that life has any thing more to be desired than a prudent and virtuous marriage; therefore know not what counsel to give you.

[Page 382: Johnson's Life of Collins. A.D. 1763.]

'If you can quit your imagination of love and greatness, and leave your hopes of preferment and bridal raptures to try once more the fortune of literature and industry, the way through France is now open[1125]. We flatter ourselves that we shall cultivate, with great diligence, the arts of peace; and every man will be welcome among us who can teach us any thing we do not know[1126]. For your part, you will find all your old friends willing to receive you.

'Reynolds still continues to increase in reputation and in riches. Miss Williams, who very much loves you, goes on in the old way. Miss Cotterel is still with Mrs. Porter. Miss Charlotte is married to Dean Lewis, and has three children. Mr. Levet has married a street-walker[1127]. But the gazette of my narration must now arrive to tell you, that Bathurst went physician to the army, and died at the Havannah[1128].

'I know not whether I have not sent you word that Huggins[1129] and Richardson[1130] are both dead. When we see our enemies and friends gliding away before us, let us not forget that we are subject to the general law of mortality, and shall soon be where our doom will be fixed for ever.

'I pray GOD to bless you, and am, Sir,

'Your most affectionate humble servant,

'SAM. JOHNSON.'

'Write soon.'

[Page 383: A dedication to the Queen. tat 54.]

1763: TAT. 54.—In 1763 he furnished to The Poetical Calendar, published by Fawkes and Woty, a character of Collins[*], which he afterwards ingrafted into his entire life of that admirable poet[1131], in the collection of lives which he wrote for the body of English poetry, formed and published by the booksellers of London. His account of the melancholy depression with which Collins was severely afflicted, and which brought him to his grave, is, I think, one of the most tender and interesting passages in the whole series of his writings[1132]. He also favoured Mr. Hoole with the Dedication of his translation of Tasso to the Queen,[*] which is so happily conceived and elegantly expressed, that I cannot but point it out to the peculiar notice of my readers[1133].

[Page 384: Boswell's youthful compositions. A.D. 1763.]

[Page 385: Johnson's quarrel with Sheridan. tat 54.]

This is to me a memorable year; for in it I had the happiness to obtain the acquaintance of that extraordinary man whose memoirs I am now writing; an acquaintance which I shall ever esteem as one of the most fortunate circumstances in my life. Though then but two-and-twenty[1134], I had for several years read his works with delight and instruction, and had the highest reverence for their authour, which had grown up in my fancy into a kind of mysterious veneration[1135], by figuring to myself a state of solemn elevated abstraction, in which I supposed him to live in the immense metropolis of London. Mr. Gentleman, a native of Ireland, who passed some years in Scotland as a player, and as an instructor in the English language, a man whose talents and worth were depressed by misfortunes[1136], had given me a representation of the figure and manner of DICTIONARY JOHNSON, as he was then generally called[1137]; and during my first visit to London, which was for three months in 1760, Mr. Derrick the poet[1138], who was Gentleman's friend and countryman, flattered me with hopes that he would introduce me to Johnson, an honour of which I was very ambitious. But he never found an opportunity; which made me doubt that he had promised to do what was not in his power; till Johnson some years afterwards told me, 'Derrick, Sir, might very well have introduced you. I had a kindness for Derrick, and am sorry he is dead.'

In the summer of 1761 Mr. Thomas Sheridan was at Edinburgh, and delivered lectures upon the English Language and Publick Speaking to large and respectable audiences. I was often in his company, and heard him frequently expatiate upon Johnson's extraordinary knowledge, talents, and virtues, repeat his pointed sayings, describe his particularities, and boast of his being his guest sometimes till two or three in the morning. At his house I hoped to have many opportunities of seeing the sage, as Mr. Sheridan obligingly assured me I should not be disappointed.

[Page 386: Sheridan's pension. A.D. 1763.]

When I returned to London in the end of 1762, to my surprise and regret I found an irreconcileable difference had taken place between Johnson and Sheridan. A pension of two hundred pounds a year had been given to Sheridan. Johnson, who, as has been already mentioned, thought slightingly of Sheridan's art, upon hearing that he was also pensioned, exclaimed, 'What! have they given him a pension? Then it is time for me to give up mine.' Whether this proceeded from a momentary indignation, as if it were an affront to his exalted merit that a player should be rewarded in the same manner with him, or was the sudden effect of a fit of peevishness, it was unluckily said, and, indeed, cannot be justified. Mr. Sheridan's pension was granted to him not as a player, but as a sufferer in the cause of government, when he was manager of the Theatre Royal in Ireland, when parties ran high in 1753[1139]. And it must also be allowed that he was a man of literature, and had considerably improved the arts of reading and speaking with distinctness and propriety.

Besides, Johnson should have recollected that Mr. Sheridan taught pronunciation to Mr. Alexander Wedderburne[1140], whose sister was married to Sir Harry Erskine[1141], an intimate friend of Lord Bute, who was the favourite of the King; and surely the most outrageous Whig will not maintain, that, whatever ought to be the principle in the disposal of offices, a pension ought never to be granted from any bias of court connection. Mr. Macklin[1142], indeed, shared with Mr. Sheridan the honour of instructing Mr. Wedderburne; and though it was too late in life for a Caledonian to acquire the genuine English cadence, yet so successful were Mr. Wedderburne's instructors, and his own unabating endeavours, that he got rid of the coarse part of his Scotch accent, retaining only as much of the 'native wood-note wild[1143],' as to mark his country; which, if any Scotchman should affect to forget, I should heartily despise him. Notwithstanding the difficulties which are to be encountered by those who have not had the advantage of an English education, he by degrees formed a mode of speaking to which Englishmen do not deny the praise of elegance. Hence his distinguished oratory, which he exerted in his own country as an advocate in the Court of Session, and a ruling elder of the Kirk, has had its fame and ample reward, in much higher spheres. When I look back on this noble person at Edinburgh, in situations so unworthy of his brilliant powers, and behold LORD LOUGHBOROUGH at London, the change seems almost like one of the metamorphoses in Ovid; and as his two preceptors, by refining his utterance, gave currency to his talents, we may say in the words of that poet, 'Nam vos mutastis[1144],'

[Page 387: Lord Loughborough. tat 54.]

I have dwelt the longer upon this remarkable instance of successful parts and assiduity; because it affords animating encouragement to other gentlemen of North-Britain to try their fortunes in the southern part of the Island, where they may hope to gratify their utmost ambition; and now that we are one people by the Union, it would surely be illiberal to maintain, that they have not an equal title with the natives of any other part of his Majesty's dominions.

[Page 388: Sheridan's attack on Johnson. A.D. 1763.]

[Page 389: Mrs. Sheridan. tat 54.]

Johnson complained that a man who disliked him repeated his sarcasm to Mr. Sheridan, without telling him what followed, which was, that after a pause he added, 'However, I am glad that Mr. Sheridan has a pension, for he is a very good man.' Sheridan could never forgive this hasty contemptuous expression. It rankled in his mind; and though I informed him of all that Johnson said, and that he would be very glad to meet him amicably, he positively declined repeated offers which I made, and once went off abruptly from a house where he and I were engaged to dine, because he was told that Dr. Johnson was to be there[1145]. I have no sympathetick feeling with such persevering resentment. It is painful when there is a breach between those who have lived together socially and cordially; and I wonder that there is not, in all such cases, a mutual wish that it should be healed. I could perceive that Mr. Sheridan was by no means satisfied with Johnson's acknowledging him to be a good man[1146]. That could not sooth his injured vanity. I could not but smile, at the same time that I was offended, to observe Sheridan in The Life of Swift[1147], which he afterwards published, attempting, in the writhings of his resentment, to depreciate Johnson, by characterising him as 'A writer of gigantick fame in these days of little men;' that very Johnson whom he once so highly admired and venerated.

[Page 390: Mr. Thomas Davies. A.D. 1763.]

This rupture with Sheridan deprived Johnson of one of his most agreeable resources for amusement in his lonely evenings; for Sheridan's well-informed, animated, and bustling mind never, suffered conversation to stagnate; and Mrs. Sheridan[1148] was a most agreeable companion to an intellectual man. She was sensible, ingenious, unassuming, yet communicative. I recollect, with satisfaction, many pleasing hours which I passed with her under the hospitable roof of her husband, who was to me a very kind friend. Her novel, entitled Memoirs of Miss Sydney Biddulph, contains an excellent moral while it inculcates a future state of retribution[1149]; and what it teaches is impressed upon the mind by a series of as deep distress as can affect humanity, in the amiable and pious heroine who goes to her grave unrelieved, but resigned, and full of hope of 'heaven's mercy.' Johnson paid her this high compliment upon it: 'I know not, Madam, that you have a right, upon moral principles, to make your readers suffer so much[1150].'

Mr. Thomas Davies the actor, who then kept a bookseller's shop in Russel-street, Covent-garden[1151], told me that Johnson was very much his friend, and came frequently to his house, where he more than once invited me to meet him; but by some unlucky accident or other he was prevented from coming to us.

[Page 391: Mr. Davies's back-parlour. tat 54.]

Mr. Thomas Davies was a man of good understanding and talents, with the advantage of a liberal education[1152]. Though somewhat pompous, he was an entertaining companion; and his literary performances[1153] have no inconsiderable share of merit. He was a friendly and very hospitable man. Both he and his wife, (who has been celebrated for her beauty[1154],) though upon the stage for many years, maintained an uniform decency of character; and Johnson esteemed them, and lived in as easy an intimacy with them, as with any family which he used to visit[1155]. Mr. Davies recollected several of Johnson's remarkable sayings, and was one of the best of the many imitators of his voice and manner, while relating them. He increased my impatience more and more to see the extraordinary man whose works I highly valued, and whose conversation was reported to be so peculiarly excellent.

[Page 392: Boswell's introduction to Johnson. A.D. 1763.]

[Page 393: His first record of Johnson's talk. tat 54.]

At last, on Monday the 16th of May, when I was sitting in Mr. Davies's back-parlour, after having drunk tea with him and Mrs. Davies, Johnson unexpectedly came into the shop[1156]; and Mr. Davies having perceived him through the glass-door in the room in which we were sitting, advancing towards us,—he announced his aweful approach to me, somewhat in the manner of an actor in the part of Horatio, when he addresses Hamlet on the appearance of his father's ghost, 'Look, my Lord, it comes.' I found that I had a very perfect idea of Johnson's figure, from the portrait of him painted by Sir Joshua Reynolds soon after he had published his Dictionary, in the attitude of sitting in his easy chair in deep meditation, which was the first picture his friend did for him, which Sir Joshua very kindly presented to me, and from which an engraving has been made for this work. Mr. Davies mentioned my name, and respectfully introduced me to him. I was much agitated; and recollecting his prejudice against the Scotch, of which I had heard much, I said to Davies, 'Don't tell where I come from.'—'From Scotland,' cried Davies roguishly. 'Mr. Johnson, (said I) I do indeed come from Scotland, but I cannot help it[1157].' I am willing to flatter myself that I meant this as light pleasantry to sooth and conciliate him, and not as an humiliating abasement at the expence of my country. But however that might be, this speech was somewhat unlucky; for with that quickness of wit for which he was so remarkable, he seized the expression 'come from Scotland,' which I used in the sense of being of that country; and, as if I had said that I had come away from it, or left it, retorted, 'That, Sir, I find, is what a very great many of your countrymen cannot help.' This stroke stunned me a good deal; and when we had sat down, I felt myself not a little embarrassed, and apprehensive of what might come next. He then addressed himself to Davies: 'What do you think of Garrick? He has refused me an order for the play for Miss Williams, because he knows the house will be full, and that an order would be worth three shillings.' Eager to take any opening to get into conversation with him, I ventured to say, 'O, Sir, I cannot think Mr. Garrick would grudge such a trifle to you.' 'Sir, (said he, with a stern look,) I have known David Garrick longer than you have done: and I know no right you have to talk to me on the subject.' Perhaps I deserved this check; for it was rather presumptuous in me, an entire stranger, to express any doubt of the justice of his animadversion upon his old acquaintance and pupil[1158]. I now felt myself much mortified, and began to think that the hope which I had long indulged of obtaining his acquaintance was blasted. And, in truth, had not my ardour been uncommonly strong, and my resolution uncommonly persevering, so rough a reception might have deterred me for ever from making any further attempts. Fortunately, however, I remained upon the field not wholly discomfited; and was soon rewarded by hearing some of his conversation, of which I preserved the following short minute, without marking the questions and observations by which it was produced.

'People (he remarked) may be taken in once, who imagine that an authour is greater in private life than other men. Uncommon parts require uncommon opportunities for their exertion.

'In barbarous society, superiority of parts is of real consequence. Great strength or great wisdom is of much value to an individual. But in more polished times there are people to do every thing for money; and then there are a number of other superiorities, such as those of birth and fortune, and rank, that dissipate men's attention, and leave no extraordinary share of respect for personal and intellectual superiority. This is wisely ordered by Providence, to preserve some equality among mankind.'

[Page 394: Sheridan's lectures on Oratory. A.D. 1763.]

'Sir, this book (The Elements of Criticism'[1159], which he had taken up,) is a pretty essay, and deserves to be held in some estimation, though much of it is chimerical.'

Speaking of one who with more than ordinary boldness attacked publick measures and the royal family, he said,

'I think he is safe from the law, but he is an abusive scoundrel; and instead of applying to my Lord Chief Justice to punish him, I would send half a dozen footmen and have him well ducked[1160].'

'The notion of liberty amuses the people of England, and helps to keep off the tdium vit. When a butcher tells you that his heart bleeds for his country, he has, in fact, no uneasy feeling.'

'Sheridan will not succeed at Bath with his oratory. Ridicule has gone down before him, and, I doubt, Derrick is his enemy[1161].'

'Derrick may do very well, as long as he can outrun his character; but the moment his character gets up with him, it is all over.'

[Page 395: Boswell's first call on Johnson. tat 54.]

It is, however, but just to record, that some years afterwards, when I reminded him of this sarcasm, he said, 'Well, but Derrick has now got a character that he need not run away from.'

I was highly pleased with the extraordinary vigour of his conversation, and regretted that I was drawn away from it by an engagement at another place. I had, for a part of the evening, been left alone with him, and had ventured to make an observation now and then, which he received very civilly; so that I was satisfied that though there was a roughness in his manner, there was no ill-nature in his disposition. Davies followed me to the door, and when I complained to him a little of the hard blows which the great man had given me, he kindly took upon him to console me by saying, 'Don't be uneasy. I can see he likes you very well.'

[Page 369: The Giant in his den. A.D. 1763.]

A few days afterwards I called on Davies, and asked him if he thought I might take the liberty of waiting on Mr. Johnson at his Chambers in the Temple. He said I certainly might, and that Mr. Johnson would take it as a compliment. So upon Tuesday the 24th of May, after having been enlivened by the witty sallies of Messieurs Thornton[1162], Wilkes, Churchill and Lloyd[1163], with whom I had passed the morning, I boldly repaired to Johnson. His Chambers were on the first floor of No. 1, Inner-Temple-lane, and I entered them with an impression given me by the Reverend Dr. Blair[1164], of Edinburgh, who had been introduced to him not long before, and described his having 'found the Giant in his den;' an expression, which, when I came to be pretty well acquainted with Johnson, I repeated to him, and he was diverted at this picturesque account of himself. Dr. Blair had been presented to him by Dr. James Fordyce[1165]. At this time the controversy concerning the pieces published by Mr. James Macpherson, as translations of Ossian[1166], was at its height. Johnson had all along denied their authenticity; and, what was still more provoking to their admirers, maintained that they had no merit. The subject having been introduced by Dr. Fordyce, Dr. Blair, relying on the internal evidence of their antiquity, asked Dr. Johnson whether he thought any man of a modern age could have written such poems? Johnson replied, 'Yes, Sir, many men, many women, and many children[1167].' Johnson, at this time, did not know that Dr. Blair had just published a Dissertation, not only defending their authenticity, but seriously ranking them with the poems of Homer and Virgil; and when he was afterwards informed of this circumstance, he expressed some displeasure at Dr. Fordyce's having suggested the topick, and said, 'I am not sorry that they got thus much for their pains. Sir, it was like leading one to talk of a book when the authour is concealed behind the door[1168].'

[Page 397: Christopher Smart's madness. tat 54.]

He received me very courteously; but, it must be confessed, that his apartment, and furniture, and morning dress, were sufficiently uncouth. His brown suit of cloaths looked very rusty; he had on a little old shrivelled unpowdered wig, which was too small for his head; his shirt-neck and knees of his breeches were loose; his black worsted stockings ill drawn up; and he had a pair of unbuckled shoes by way of slippers. But all these slovenly particularities were forgotten the moment that he began to talk. Some gentlemen, whom I do not recollect, were sitting with him; and when they went away, I also rose; but he said to me, 'Nay, don't go.' 'Sir, (said I,) I am afraid that I intrude upon you. It is benevolent to allow me to sit and hear you.' He seemed pleased with this compliment, which I sincerely paid him, and answered, 'Sir, I am obliged to any man who visits me.' I have preserved the following short minute of what passed this day:—

'Madness frequently discovers itself merely by unnecessary deviation from the usual modes of the world. My poor friend Smart shewed the disturbance of his mind, by falling upon his knees, and saying his prayers in the street, or in any other unusual place. Now although, rationally speaking, it is greater madness not to pray at all, than to pray as Smart did, I am afraid there are so many who do not pray, that their understanding is not called in question.'

Concerning this unfortunate poet, Christopher Smart, who was confined in a mad-house, he had, at another time, the following conversation with Dr. Burney:—BURNEY. 'How does poor Smart do, Sir; is he likely to recover?' JOHNSON. 'It seems as if his mind had ceased to struggle with the disease; for he grows fat upon it.' BURNEY. 'Perhaps, Sir, that may be from want of exercise.' JOHNSON. 'No, Sir; he has partly as much exercise as he used to have, for he digs in the garden. Indeed, before his confinement, he used for exercise to walk to the ale-house; but he was carried back again. I did not think he ought to be shut up. His infirmities were not noxious to society. He insisted on people praying with him[1169]; and I'd as lief pray with Kit Smart as any one else. Another charge was, that he did not love clean linen; and I have no passion for it.'—Johnson continued. 'Mankind have a great aversion to intellectual labour[1170]; but even supposing knowledge to be easily attainable, more people would be content to be ignorant than would take even a little trouble to acquire it.'

[Page 398: Johnson's mode of life. A.D. 1763.]

'The morality of an action depends on the motive from which we act. If I fling half a crown to a beggar with intention to break his head, and he picks it up and buys victuals with it, the physical effect is good; but, with respect to me, the action is very wrong. So, religious exercises, if not performed with an intention to please GOD, avail us nothing. As our Saviour says of those who perform them from other motives, "Verily they have their reward[1171]."

'The Christian religion has very strong evidences[1172]. It, indeed, appears in some degree strange to reason; but in History we have undoubted facts, against which, reasoning priori, we have more arguments than we have for them; but then, testimony has great weight, and casts the balance. I would recommend to every man whose faith is yet unsettled, Grotius,—Dr. Pearson,—and Dr. Clarke[1173].'

Talking of Garrick, he said, 'He is the first man in the world for sprightly conversation.'

When I rose a second time he again pressed me to stay, which I did.

He told me, that he generally went abroad at four in the afternoon, and seldom came home till two in the morning[1174]. I took the liberty to ask if he did not think it wrong to live thus, and not make more use of his great talents[1175]. He owned it was a bad habit. On reviewing, at the distance of many years, my journal of this period, I wonder how, at my first visit, I ventured to talk to him so freely, and that he bore it with so much indulgence.

[Page 399: Johnson the horse-rider. tat 54.]

Before we parted, he was so good as to promise to favour me with his company one evening at my lodgings; and, as I took my leave, shook me cordially by the hand. It is almost needless to add, that I felt no little elation at having now so happily established an acquaintance of which I had been so long ambitious.

My readers will, I trust, excuse me for being thus minutely circumstantial, when it is considered that the acquaintance of Dr. Johnson was to me a most valuable acquisition, and laid the foundation of whatever instruction and entertainment they may receive from my collections concerning the great subject of the work which they are now perusing.

I did not visit him again till Monday, June 13, at which time I recollect no part of his conversation, except that when I told him I had been to see Johnson ride upon three horses[1176], he said, 'Such a man, Sir, should be encouraged; for his performances shew the extent of the human powers in one instance, and thus tend to raise our opinion of the faculties of man. He shews what may be attained by persevering application; so that every man may hope, that by giving as much application, although perhaps he may never ride three horses at a time, or dance upon a wire, yet he may be equally expert in whatever profession he has chosen to pursue.'

He again shook me by the hand at parting, and asked me why I did not come oftener to him. Trusting that I was now in his good graces, I answered, that he had not given me much encouragement, and reminded him of the check I had received from him at our first interview. 'Poh, poh! (said he, with a complacent smile,) never mind these things. Come to me as often as you can. I shall be glad to see you.'

I had learnt that his place of frequent resort was the Mitre tavern in Fleet-street, where he loved to sit up late, and I begged I might be allowed to pass an evening with him there soon, which he promised I should. A few days afterwards I met him near Temple-bar, about one o'clock in the morning, and asked if he would then go to the Mitre. 'Sir, (said he) it is too late; they won't let us in. But I'll go with you another night with all my heart.'

[Page 400: A revolution in Boswell's life. A.D. 1763.]

[Page 401: The Mitre. tat 54.]

A revolution of some importance in my plan of life had just taken place; for instead of procuring a commission in the footguards, which was my own inclination[1177], I had, in compliance with my father's wishes, agreed to study the law; and was soon to set out for Utrecht, to hear the lectures of an excellent Civilian in that University, and then to proceed on my travels. Though very desirous of obtaining Dr. Johnson's advice and instructions on the mode of pursuing my studies, I was at this time so occupied, shall I call it? or so dissipated, by the amusements of London, that our next meeting was not till Saturday, June 25, when happening to dine at Clifton's eating-house, in Butcher-row[1178], I was surprized to perceive Johnson come in and take his seat at another table. The mode of dining, or rather being fed, at such houses in London, is well known to many to be particularly unsocial, as there is no Ordinary, or united company, but each person has his own mess, and is under no obligation to hold any intercourse with any one. A liberal and full-minded man, however, who loves to talk, will break through this churlish and unsocial restraint. Johnson and an Irish gentleman got into a dispute concerning the cause of some part of mankind being black. 'Why, Sir, said (Johnson,) it has been accounted for in three ways: either by supposing that they are the posterity of Ham, who was cursed; or that GOD at first created two kinds of men, one black and another white; or that by the heat of the sun the skin is scorched, and so acquires a sooty hue. This matter has been much canvassed among naturalists, but has never been brought to any certain issue.' What the Irishman said is totally obliterated from my mind; but I remember that he became very warm and intemperate in his expressions; upon which Johnson rose, and quietly walked away. When he had retired, his antagonist took his revenge, as he thought, by saying, 'He has a most ungainly figure, and an affectation of pomposity, unworthy of a man of genius.'

Johnson had not observed that I was in the room. I followed him, however, and he agreed to meet me in the evening at the Mitre. I called on him, and we went thither at nine. We had a good supper, and port wine, of which he then sometimes drank a bottle. The orthodox high-church sound of the MITRE,—the figure and manner of the celebrated SAMUEL JOHNSON,—the extraordinary power and precision of his conversation, and the pride arising from finding myself admitted as his companion, produced a variety of sensations, and a pleasing elevation of mind beyond what I had ever before experienced. I find in my journal the following minute of our conversation, which, though it will give but a very faint notion of what passed, is in some degree a valuable record; and it will be curious in this view, as shewing how habitual to his mind were some opinions which appear in his works.

[Page 402: Cibber and Whitehead. A.D. 1763.]

'Colley Cibber[1179], Sir, was by no means a blockhead; but by arrogating to himself too much, he was in danger of losing that degree of estimation to which he was entitled. His friends gave out that he intended his birth-day Odes should be bad: but that was not the case, Sir; for he kept them many months by him, and a few years before he died he shewed me one of them, with great solicitude to render it as perfect as might be, and I made some corrections, to which he was not very willing to submit. I remember the following couplet in allusion to the King and himself:

"Perch'd on the eagle's soaring wing, The lowly linnet loves to sing."

Sir, he had heard something of the fabulous tale of the wren sitting upon the eagle's wing, and he had applied it to a linnet. Gibber's familiar style, however, was better than that which Whitehead has assumed. Grand nonsense is insupportable[1180]. Whitehead is but a little man to inscribe verses to players.'

I did not presume to controvert this censure, which was tinctured with his prejudice against players[1181]; but I could not help thinking that a dramatick poet might with propriety pay a compliment to an eminent performer, as Whitehead has very happily done in his verses to Mr. Garrick[1182].

[Page 403: The abruptness of Gray's Ode. tat 54.]

'Sir, I do not think Gray a first-rate poet. He has not a bold imagination, nor much command of words. The obscurity in which he has involved himself will not persuade us that he is sublime[1183]. His Elegy in a Church-yard has a happy selection of images, but I don't like what are called his great things. His Ode which begins

"Ruin seize thee, ruthless King, Confusion on thy banners wait!"

has been celebrated for its abruptness, and plunging into the subject all at once[1184]. But such arts as these have no merit, unless when they are original. We admire them only once; and this abruptness has nothing new in it. We have had it often before. Nay, we have it in the old song of Johnny Armstrong[1185]:

"Is there ever a man in all Scotland From the highest estate to the lowest degree, &c."

And then, Sir,

"Yes, there is a man in Westmoreland, And Johnny Armstrong they do him call."

There, now, you plunge at once into the subject. You have no previous narration to lead you to it. The two next lines in that Ode are, I think, very good:

"Though fann'd by conquest's crimson wing, They mock the air with idle state[1186]."'

[Page 404: Boswell opens his mind. A.D. 1763.]

Here let it be observed, that although his opinion of Gray's poetry was widely different from mine, and I believe from that of most men of taste[1187], by whom it is with justice highly admired, there is certainly much absurdity in the clamour which has been raised, as if he had been culpably injurious to the merit of that bard, and had been actuated by envy. Alas! ye little short-sighted criticks, could JOHNSON be envious of the talents of any of his contemporaries? That his opinion on this subject was what in private and in publick he uniformly expressed, regardless of what others might think, we may wonder, and perhaps regret; but it is shallow and unjust to charge him with expressing what he did not think.

Finding him in a placid humour, and wishing to avail myself of the opportunity which I fortunately had of consulting a sage, to hear whose wisdom, I conceived in the ardour of youthful imagination, that men filled with a noble enthusiasm for intellectual improvement would gladly have resorted from distant lands;—I opened my mind to him ingenuously, and gave him a little sketch of my life, to which he was pleased to listen with great attention[1188].

[Page 405: The differences of Christians. tat 54.]

I acknowledged, that though educated very strictly in the principles of religion, I had for some time been misled into a certain degree of infidelity; but that I was come now to a better way of thinking, and was fully satisfied of the truth of the Christian revelation, though I was not clear as to every point considered to be orthodox. Being at all times a curious examiner of the human mind, and pleased with an undisguised display of what had passed in it, he called to me with warmth, 'Give me your hand; I have taken a liking to you.' He then began to descant upon the force of testimony, and the little we could know of final causes; so that the objections of, why was it so? or why was it not so? ought not to disturb us: adding, that he himself had at one period been guilty of a temporary neglect of religion, but that it was not the result of argument, but mere absence of thought[1189].

After having given credit to reports of his bigotry, I was agreeably surprized when he expressed the following very liberal sentiment, which has the additional value of obviating an objection to our holy religion, founded upon the discordant tenets of Christians themselves: 'For my part, Sir, I think all Christians, whether Papists or Protestants, agree in the essential articles, and that their differences are trivial, and rather political than religious[1190].'

We talked of belief in ghosts. He said, 'Sir, I make a distinction between what a man may experience by the mere strength of his imagination, and what imagination cannot possibly produce. Thus, suppose I should think that I saw a form, and heard a voice cry "Johnson, you are a very wicked fellow, and unless you repent you will certainly be punished;" my own unworthiness is so deeply impressed upon my mind, that I might imagine I thus saw and heard, and therefore I should not believe that an external communication had been made to me. But if a form should appear, and a voice should tell me that a particular man had died at a particular place, and a particular hour, a fact which I had no apprehension of, nor any means of knowing, and this fact, with all its circumstances, should afterwards be unquestionably proved, I should, in that case, be persuaded that I had supernatural intelligence imparted to me.'

[Page 406: The Cock-lane Ghost. A.D. 1763.]

Here it is proper, once for all, to give a true and fair statement of Johnson's way of thinking upon the question, whether departed spirits are ever permitted to appear in this world, or in any way to operate upon human life. He has been ignorantly misrepresented as weakly credulous upon that subject; and, therefore, though I feel an inclination to disdain and treat with silent contempt so foolish a notion concerning my illustrious friend, yet as I find it has gained ground, it is necessary to refute it. The real fact then is, that Johnson had a very philosophical mind, and such a rational respect for testimony, as to make him submit his understanding to what was authentically proved, though he could not comprehend why it was so. Being thus disposed, he was willing to inquire into the truth of any relation of supernatural agency, a general belief of which has prevailed in all nations and ages[1191]. But so far was he from being the dupe of implicit faith, that he examined the matter with a jealous attention, and no man was more ready to refute its falsehood when he had discovered it. Churchill, in his poem entitled The Ghost, availed himself of the absurd credulity imputed to Johnson, and drew a caricature of him under the name of 'POMPOSO[1192],' representing him as one of the believers of the story of a Ghost in Cock-lane, which, in the year 1762, had gained very general credit in London[1193]. Many of my readers, I am convinced, are to this hour under an impression that Johnson was thus foolishly deceived. It will therefore surprise them a good deal when they are informed upon undoubted authority, that Johnson was one of those by whom the imposture was detected. The story had become so popular, that he thought it should be investigated[1194]; and in this research he was assisted by the Reverend Dr. Douglas[1195], now Bishop of Salisbury, the great detector of impostures; who informs me, that after the gentlemen who went and examined into the evidence were satisfied of its falsity, Johnson wrote in their presence an account of it, which was published in the newspapers and Gentleman's Magazine, and undeceived the world[1196].

[Page 408: Subordination. A.D. 1763.]

Our conversation proceeded. 'Sir, (said he) I am a friend to subordination, as most conducive to the happiness of society[1197]. There is a reciprocal pleasure in governing and being governed.'

'Dr. Goldsmith is one of the first men we now have as an authour, and he is a very worthy man too. He has been loose in his principles, but he is coming right.'

[Page 409: Scotch Landlords. tat 54.]

I mentioned Mallet's tragedy of Elvira[1198], which had been acted the preceding winter at Drury-lane, and that the Honourable Andrew Erskine[1199], Mr. Dempster[1200], and myself, had joined in writing a pamphlet, entitled, Critical Strictures, against it[1201]. That the mildness of Dempster's disposition had, however, relented; and he had candidly said, 'We have hardly a right to abuse this tragedy: for bad as it is, how vain should either of us be to write one not near so good.' JOHNSON. 'Why no, Sir; this is not just reasoning. You may abuse a tragedy, though you cannot write one. You may scold a carpenter who has made you a bad table, though you cannot make a table. It is not your trade to make tables.'

When I talked to him of the paternal estate to which I was heir, he said, 'Sir, let me tell you, that to be a Scotch landlord, where you have a number of families dependent upon you, and attached to you, is, perhaps, as high a situation as humanity can arrive at. A merchant upon the 'Change of London, with a hundred thousand pounds, is nothing; an English Duke, with an immense fortune, is nothing; he has no tenants who consider themselves as under his patriarchal care, and who will follow him to the field upon an emergency.'

His notion of the dignity of a Scotch landlord had been formed upon what he had heard of the Highland Chiefs; for it is long since a lowland landlord has been so curtailed in his feudal authority, that he has little more influence over his tenants than an English landlord; and of late years most of the Highland Chiefs have destroyed, by means too well known, the princely power which they once enjoyed[1202].

[Page 410: Johnson's kindness of heart. A.D. 1763.]

He proceeded: 'Your going abroad, Sir, and breaking off idle habits, may be of great importance to you. I would go where there are courts and learned men. There is a good deal of Spain that has not been perambulated. I would have you go thither[1203]. A man of inferiour talents to yours may furnish us with useful observations upon that country.' His supposing me, at that period of life, capable of writing an account of my travels that would deserve to be read, elated me not a little.

I appeal to every impartial reader whether this faithful detail of his frankness, complacency, and kindness to a young man, a stranger and a Scotchman, does not refute the unjust opinion of the harshness of his general demeanour. His occasional reproofs of folly, impudence, or impiety, and even the sudden sallies of his constitutional irritability of temper, which have been preserved for the poignancy of their wit, have produced that opinion among those who have not considered that such instances, though collected by Mrs. Piozzi into a small volume, and read over in a few hours, were, in fact, scattered through a long series of years; years, in which his time was chiefly spent in instructing and delighting mankind by his writings and conversation, in acts of piety to GOD, and good-will to men[1204].

I complained to him that I had not yet acquired much knowledge, and asked his advice as to my studies[1205]. He said, 'Don't talk of study now. I will give you a plan; but it will require some time to consider of it.' 'It is very good in you (I replied,) to allow me to be with you thus. Had it been foretold to me some years ago that I should pass an evening with the authour of The Rambler, how should I have exulted!' What I then expressed, was sincerely from the heart. He was satisfied that it was, and cordially answered, 'Sir, I am glad we have met. I hope we shall pass many evenings and mornings too, together.' We finished a couple of bottles of port, and sat till between one and two in the morning.

[Page 411: Oliver Goldsmith. tat 54.]

He wrote this year in the Critical Review the account of 'Telemachus, a Mask,' by the Reverend George Graham, of Eton College[1206]. The subject of this beautiful poem was particularly interesting to Johnson, who had much experience of 'the conflict of opposite principles,' which he describes as 'The contention between pleasure and virtue, a struggle which will always be continued while the present system of nature shall subsist: nor can history or poetry exhibit more than pleasure triumphing over virtue, and virtue subjugating pleasure.'

[Page 412: Oliver Goldsmith. A.D. 1763.]

As Dr. Oliver Goldsmith will frequently appear in this narrative, I shall endeavour to make my readers in some degree acquainted with his singular character. He was a native of Ireland, and a contemporary with Mr. Burke at Trinity College, Dublin, but did not then give much promise of future celebrity[1207]. He, however, observed to Mr. Malone, that 'though he made no great figure in mathematicks[1208], which was a study in much repute there, he could turn an Ode of Horace into English better than any of them.' He afterwards studied physick at Edinburgh, and upon the Continent; and I have been informed, was enabled to pursue his travels on foot[1209], partly by demanding at Universities to enter the lists as a disputant, by which, according to the custom of many of them, he was entitled to the premium of a crown, when luckily for him his challenge was not accepted; so that, as I once observed to Dr. Johnson, he disputed his passage through Europe[1210]. He then came to England, and was employed successively in the capacities of an usher to an academy, a corrector of the press, a reviewer, and a writer for a news-paper. He had sagacity enough to cultivate assiduously the acquaintance of Johnson, and his faculties were gradually enlarged by the contemplation of such a model. To me and many others it appeared that he studiously copied the manner of Johnson[1211], though, indeed, upon a smaller scale.

At this time I think he had published nothing with his name[1212], though it was pretty generally known that one Dr. Goldsmith was the authour of An Enquiry into the present State of polite Learning in Europe[1213], and of The Citizen of the World[1214], a series of letters supposed to be written from London by a Chinese. No man had the art of displaying with more advantage as a writer, whatever literary acquisitions he made. 'Nihil quod tetigit non ornavit'[1215]. His mind resembled a fertile, but thin soil. There was a quick, but not a strong vegetation, of whatever chanced to be thrown upon it. No deep root could be struck. The oak of the forest did not grow there; but the elegant shrubbery and the fragrant parterre appeared in gay succession. It has been generally circulated and believed that he was a mere fool in conversation[1216]; but, in truth, this has been greatly exaggerated.

He had, no doubt, a more than common share of that hurry of ideas which we often find in his countrymen, and which sometimes produces a laughable confusion in expressing them. He was very much what the French call un etourdi[1217], and from vanity and an eager desire of being conspicuous wherever he was, he frequently talked carelessly without knowledge of the subject, or even without thought. His person was short, his countenance coarse and vulgar, his deportment that of a scholar awkwardly affecting the easy gentleman[1218]. Those who were in any way distinguished, excited envy in him to so ridiculous an excess, that the instances of it are hardly credible[1219]. When accompanying two beautiful young ladies[1220] with their mother on a tour in France, he was seriously angry that more attention was paid to them than to him[1221]; and once at the exhibition of the Fantoccini[1222] in London, when those who sat next him observed with what dexterity a puppet was made to toss a pike, he could not bear that it should have such praise, and exclaimed with some warmth, 'Pshaw! I can do it better myself[1223].'

[Page 415: The Vicar of Wakefield. tat 54.]

He, I am afraid, had no settled system of any sort[1224], so that his conduct must not be strictly scrutinised; but his affections were social and generous, and when he had money he gave it away very liberally. His desire of imaginary consequence predominated over his attention to truth. When he began to rise into notice, he said he had a brother who was Dean of Durham[1225], a fiction so easily detected, that it is wonderful how he should have been so inconsiderate as to hazard it. He boasted to me at this time of the power of his pen in commanding money, which I believe was true in a certain degree, though in the instance he gave he was by no means correct. He told me that he had sold a novel for four hundred pounds. This was his Vicar of Wakefield. But Johnson informed me, that he had made the bargain for Goldsmith, and the price was sixty pounds[1226]. 'And, Sir, (said he,) a sufficient price too, when it was sold; for then the fame of Goldsmith had not been elevated, as it afterwards was, by his Traveller; and the bookseller had such faint hopes of profit by his bargain, that he kept the manuscript by him a long time, and did not publish it till after The Traveller had appeared[1227]. Then, to be sure, it was accidentally worth more money[1228].'

Mrs. Piozzi[1229] and Sir John Hawkins[1230] have strangely mis-stated the history of Goldsmith's situation and Johnson's friendly interference, when this novel was sold. I shall give it authentically from Johnson's own exact narration:—'I received one morning a message from poor Goldsmith that he was in great distress, and as it was not in his power to come to me, begging that I would come to him as soon as possible. I sent him a guinea, and promised to come to him directly. I accordingly went as soon as I was drest, and found that his landlady had arrested him for his rent, at which he was in a violent passion. I perceived that he had already changed my guinea, and had got a bottle of Madeira and a glass before him[1231]. I put the cork into the bottle, desired he would be calm, and began to talk to him of the means by which he might be extricated. He then told me that he had a novel ready for the press, which he produced to me. I looked into it, and saw its merit; told the landlady I should soon return, and having gone to a bookseller, sold it for sixty pounds. I brought Goldsmith the money, and he discharged his rent, not without rating his landlady in a high tone for having used him so ill[1232].'

[Page 417: Dr. John Campbell. tat 54.]

My next meeting with Johnson was on Friday the 1st of July, when he and I and Dr. Goldsmith supped together at the Mitre. I was before this time pretty well acquainted with Goldsmith, who was one of the brightest ornaments of the Johnsonian school[1233]. Goldsmith's respectful attachment to Johnson was then at its height; for his own literary reputation had not yet distinguished him so much as to excite a vain desire of competition with his great Master. He had increased my admiration of the goodness of Johnson's heart, by incidental remarks in the course of conversation, such as, when I mentioned Mr. Levet, whom he entertained under his roof, 'He is poor and honest, which is recommendation enough to Johnson;' and when I wondered that he was very kind to a man of whom I had heard a very bad character, 'He is now become miserable, and that insures the protection of Johnson.'

Goldsmith attempted this evening to maintain, I suppose from an affectation of paradox, 'that knowledge was not desirable on its own account, for it often was a source of unhappiness.' JOHNSON. 'Why, Sir, that knowledge may in some cases produce unhappiness, I allow. But, upon the whole, knowledge, per se, is certainly an object which every man would wish to attain, although, perhaps, he may not take the trouble necessary for attaining it[1234].'

[Page 418: Churchill's attack on Johnson. A.D. 1763.]

Dr. John Campbell[1235], the celebrated political and biographical writer, being mentioned, Johnson said, 'Campbell is a man of much knowledge, and has a good share of imagination. His Herinipptis Redivivus[1236] is very entertaining, as an account of the Hermetick philosophy, and as furnishing a curious history of the extravagancies of the human mind. If it were merely imaginary it would be nothing at all. Campbell is not always rigidly careful of truth in his conversation; but I do not believe there is any thing of this carelessness in his books[1237]. Campbell is a good man, a pious man. I am afraid he has not been in the inside of a church for many years[1238]; but he never passes a church without pulling off his hat[1239]. This shews that he has good principles[1240]. I used to go pretty often to Campbell's on a Sunday evening[1241] till I began to consider that the shoals of Scotchmen who flocked about him might probably say, when any thing of mine was well done, 'Ay, ay, he has learnt this of CAWMELL!'

[Page 419: Churchill's poetry. tat 54.]

He talked very contemptuously of Churchill's poetry, observing that 'it had a temporary currency, only from its audacity of abuse, and being filled with living names, and that it would sink into oblivion.' I ventured to hint that he was not quite a fair judge, as Churchill had attacked him violently. JOHNSON. 'Nay, Sir, I am a very fair judge. He did not attack me violently till he found I did not like his poetry[1242]; and his attack on me shall not prevent me from continuing to say what I think of him, from an apprehension that it may be ascribed to resentment. No, Sir, I called the fellow a blockhead[1243] at first, and I will call him a blockhead still. However, I will acknowledge that I have a better opinion of him now, than I once had; for he has shewn more fertility than I expected[1244]. To be sure, he is a tree that cannot produce good fruit: he only bears crabs. But, Sir, a tree that produces a great many crabs is better than a tree which produces only a few.'

[Page 420: Bonnell Thornton's ODE. A.D. 1763.]

In this depreciation of Churchill's poetry I could not agree with him[1245]. It is very true that the greatest part of it is upon the topicks of the day, on which account, as it brought him great fame and profit at the time[1246], it must proportionally slide out of the publick attention as other occasional objects succeed. But Churchill had extraordinary vigour both of thought and expression. His portraits of the players will ever be valuable to the true lovers of the drama; and his strong caricatures of several eminent men of his age, will not be forgotten by the curious. Let me add, that there are in his works many passages which are of a general nature[1247]; and his Prophecy of Famine is a poem of no ordinary merit. It is, indeed, falsely injurious to Scotland, but therefore may be allowed a greater share of invention.

Bonnell Thornton had just published a burlesque Ode on St. Cecilia's day, adapted to the ancient British musick, viz. the salt-box, the Jew's-harp, the marrow-bones and cleaver, the humstrum or hurdy-gurdy, &c. Johnson praised its humour, and seemed much diverted with it. He repeated the following passage:—

'In strains more exalted the salt-box shall join, And clattering and battering and clapping combine; With a rap and a tap while the hollow side sounds, Up and down leaps the flap, and with rattling rebounds[1248].

I mentioned the periodical paper called The Connoisseur[1249]. He said it wanted matter.—No doubt it has not the deep thinking of Johnson's writings. But surely it has just views of the surface of life, and a very sprightly manner. His opinion of The World was not much higher than of the Connoisseur.

[Page 421: Tea with Miss Williams. tat 54.]

Let me here apologize for the imperfect manner in which I am obliged to exhibit Johnson's conversation at this period. In the early part of my acquaintance with him, I was so wrapt in admiration of his extraordinary colloquial talents, and so little accustomed to his peculiar mode of expression, that I found it extremely difficult to recollect and record his conversation with its genuine vigour and vivacity. In progress of time, when my mind was, as it were, strongly impregnated—with the Johnsonian ther, I could, with much more facility and exactness, carry in my memory and commit to paper the exuberant variety of his wisdom and wit.

At this time Miss Williams, as she was then called, though she did not reside with him in the Temple under his roof, but had lodgings in Bolt-court, Fleet-street[1250], had so much of his attention, that he every night drank tea with her before he went home, however late it might be, and she always sat up for him. This, it may be fairly conjectured, was not alone a proof of his regard for her, but of his own unwillingness to go into solitude, before that unseasonable hour at which he had habituated himself to expect the oblivion of repose. Dr. Goldsmith, being a privileged man, went with him this night, strutting away, and calling to me with an air of superiority, like that of an esoterick over an exoterick disciple of a sage of antiquity, 'I go to Miss Williams.' I confess, I then envied him this mighty privilege, of which he seemed so proud; but it was not long before I obtained the same mark of distinction[1251].

On Tuesday the 5th of July, I again visited Johnson. He told me he had looked into the poems of a pretty voluminous writer, Mr. (now Dr.) John Ogilvie, one of the Presbyterian ministers of Scotland, which had lately come out, but could find no thinking in them. BOSWELL. 'Is there not imagination in them, Sir?' JOHNSON. 'Why, Sir, there is in them what was imagination, but it is no more imagination in him, than sound is sound in the echo. And his diction too is not his own. We have long ago seen white-robed innocence, and flower-bespangled meads.'

[Page 422: The immensity of London. A.D. 1763.]

Talking of London, he observed, 'Sir, if you wish to have a just notion of the magnitude of this city, you must not be satisfied with seeing its great streets and squares, but must survey the innumerable little lanes and courts. It is not in the showy evolutions of buildings, but in the multiplicity of human habitations which are crouded together, that the wonderful immensity of London consists.'—I have often amused myself with thinking how different a place London is to different people. They, whose narrow minds are contracted to the consideration of some one particular pursuit, view it only through that medium. A politician thinks of it merely as the seat of government in its different departments; a grazier, as a vast market for cattle; a mercantile man, as a place where a prodigious deal of business is done upon 'Change; a dramatick enthusiast, as the grand scene of theatrical entertainments; a man of pleasure, as an assemblage of taverns, and the great emporium for ladies of easy virtue. But the intellectual man is struck with it, as comprehending the whole of human life in all its variety, the contemplation of which is inexhaustible[1252].

[Page 423: Goldsmith's eagerness to shine. tat 54.]

On Wednesday, July 6, he was engaged to sup with me at my lodgings in Downing-street, Westminster. But on the preceding night my landlord having behaved very rudely to me and some company who were with me, I had resolved not to remain another night in his house. I was exceedingly uneasy at the aukward appearance I supposed I should make to Johnson and the other gentlemen whom I had invited, not being able to receive them at home, and being obliged to order supper at the Mitre. I went to Johnson in the morning, and talked of it as a serious distress. He laughed, and said, 'Consider, Sir, how insignificant this will appear a twelvemonth hence.'—Were this consideration to be applied to most of the little vexatious incidents of life, by which our quiet is too often disturbed, it would prevent many painful sensations. I have tried it frequently, with good effect. 'There is nothing (continued he) in this mighty misfortune; nay, we shall be better at the Mitre.' I told him that I had been at Sir John Fielding's office, complaining of my landlord, and had been informed, that though I had taken my lodgings for a year, I might, upon proof of his bad behaviour, quit them when I pleased, without being under an obligation to pay rent for any longer time than while I possessed them. The fertility of Johnson's mind could shew itself even upon so small a matter as this. 'Why, Sir, (said he,) I suppose this must be the law, since you have been told so in Bow-street. But, if your landlord could hold you to your bargain, and the lodgings should be yours for a year, you may certainly use them as you think fit. So, Sir, you may quarter two life-guardsmen upon him; or you may send the greatest scoundrel you can find into your apartments; or you may say that you want to make some experiments in natural philosophy, and may burn a large quantity of assafoetida in his house.'

I had as my guests this evening at the Mitre tavern, Dr. Johnson, Dr. Goldsmith, Mr. Thomas Davies, Mr. Eccles, an Irish gentleman, for whose agreeable company I was obliged to Mr. Davies, and the Reverend Mr. John Ogilvie[1253], who was desirous of being in company with my illustrious friend, while I, in my turn, was proud to have the honour of shewing one of my countrymen upon what easy terms Johnson permitted me to live with him.

[Page 424: The lawfulness of rebellion. A.D. 1763.]

Goldsmith, as usual, endeavoured, with too much eagerness, to shine[1254], and disputed very warmly with Johnson against the well-known maxim of the British constitution, 'the King can do no wrong;' affirming, that 'what was morally false could not be politically true; and as the King might, in the exercise of his regal power, command and cause the doing of what was wrong, it certainly might be said, in sense and in reason, that he could do wrong.' JOHNSON. 'Sir, you are to consider, that in our constitution, according to its true principles, the King is the head; he is supreme; he is above every thing, and there is no power by which he can be tried. Therefore, it is, Sir, that we hold the King can do no wrong; that whatever may happen to be wrong in government may not be above our reach, by being ascribed to Majesty[1255]. Redress is always to be had against oppression, by punishing the immediate agents. The King, though he should command, cannot force a Judge to condemn a man unjustly; therefore it is the Judge whom we prosecute and punish. Political institutions are formed upon the consideration of what will most frequently tend to the good of the whole, although now and then exceptions may occur. Thus it is better in general that a nation should have a supreme legislative power, although it may at times be abused. And then, Sir, there is this consideration, that if the abuse be enormous, Nature will rise up, and claiming her original rights, overturn a corrupt political system.' I mark this animated sentence with peculiar pleasure, as a noble instance of that truly dignified spirit of freedom which ever glowed in his heart, though he was charged with slavish tenets by superficial observers; because he was at all times indignant against that false patriotism, that pretended love of freedom, that unruly restlessness, which is inconsistent with the stable authority of any good government[1256].

This generous sentiment, which he uttered with great fervour, struck me exceedingly, and stirred my blood to that pitch of fancied resistance, the possibility of which I am glad to keep in mind, but to which I trust I never shall be forced.

[Page 425: A Scotchman's noblest prospect. tat 54.]

'Great abilities (said he) are not requisite for an Historian; for in historical composition, all the greatest powers of the human mind are quiescent. He has facts ready to his hand; so there is no exercise of invention. Imagination is not required in any high degree; only about as much as is used in the lower kinds of poetry. Some penetration, accuracy, and colouring will fit a man for the task, if he can give the application which is necessary[1257].'

'Bayle's Dictionary is a very useful work for those to consult who love the biographical part of literature, which is what I love most.' [1258]

Talking of the eminent writers in Queen Anne's reign, he observed, 'I think Dr. Arbuthnot the first man among them[1259]. He was the most universal genius, being an excellent physician, a man of deep learning, and a man of much humour. Mr. Addison was, to be sure, a great man; his learning was not profound; but his morality, his humour, and his elegance of writing, set him very high.'

Mr. Ogilvie was unlucky enough to choose for the topick of his conversation the praises of his native country. He began with saying, that there was very rich land round Edinburgh. Goldsmith, who had studied physick there, contradicted this, very untruly, with a sneering laugh[1260]. Disconcerted a little by this, Mr. Ogilvie then took new ground, where, I suppose, he thought himself perfectly safe; for he observed, that Scotland had a great many noble wild prospects. JOHNSON. 'I believe, Sir, you have a great many. Norway, too, has noble wild prospects; and Lapland is remarkable for prodigious noble wild prospects. But, Sir, let me tell you, the noblest prospect which a Scotchman ever sees, is the high road that leads him to England[1261]!'

[Page 426: The influence of weather. A.D. 1763.]

This unexpected and pointed sally produced a roar of applause. After all, however, those, who admire the rude grandeur of Nature, cannot deny it to Caledonia.

On Saturday, July 9, I found Johnson surrounded with a numerous levee, but have not preserved any part of his conversation. On the 14th we had another evening by ourselves at the Mitre. It happening to be a very rainy night, I made some common-place observations on the relaxation of nerves and depression of spirits which such weather occasioned[1262]; adding, however, that it was good for the vegetable creation. Johnson, who, as we have already seen[1263], denied that the temperature of the air had any influence on the human frame, answered, with a smile of ridicule, 'Why yes, Sir, it is good for vegetables, and for the animals who eat those vegetables, and for the animals who eat those animals.' This observation of his aptly enough introduced a good supper; and I soon forgot, in Johnson's company, the influence of a moist atmosphere.

[Page 427: Boswell's father. tat 54.]

Feeling myself now quite at ease as his companion, though I had all possible reverence for him, I expressed a regret that I could not be so easy with my father[1264], though he was not much older than Johnson, and certainly however respectable had not more learning and greater abilities to depress me. I asked him the reason of this. JOHNSON. 'Why, Sir, I am a man of the world. I live in the world, and I take, in some degree, the colour of the world as it moves along. Your father is a Judge in a remote part of the island, and all his notions are taken from the old world. Besides, Sir, there must always be a struggle between a father and son, while one aims at power and the other at independence[1265].' I said, I was afraid my father would force me to be a lawyer. JOHNSON. 'Sir, you need not be afraid of his forcing you to be a laborious practising lawyer; that is not in his power. For as the proverb says, "One man may lead a horse to the water, but twenty cannot make him drink." He may be displeased that you are not what he wishes you to be; but that displeasure will not go far. If he insists only on your having as much law as is necessary for a man of property, and then endeavours to get you into Parliament, he is quite in the right.'

He enlarged very convincingly upon the excellence of rhyme over blank verse in English poetry[1266]. I mentioned to him that Dr. Adam Smith, in his lectures upon composition, when I studied under him in the College of Glasgow, had maintained the same opinion strenuously, and I repeated some of his arguments. JOHNSON. 'Sir, I was once in company with Smith, and we did not take to each other[1267]; but had I known that he loved rhyme as much as you tell me he does, I should have HUGGED him.'

[Page 428: The evidences of Christianity. A.D. 1763.]

Talking of those who denied the truth of Christianity, he said, 'It is always easy to be on the negative side. If a man were now to deny that there is salt upon the table, you could not reduce him to an absurdity. Come, let us try this a little further. I deny that Canada is taken, and I can support my denial by pretty good arguments. The French are a much more numerous people than we; and it is not likely that they would allow us to take it. "But the ministry have assured us, in all the formality of The Gazette, that it is taken."—Very true. But the ministry have put us to an enormous expence by the war in America, and it is their interest to persuade us that we have got something for our money.—"But the fact is confirmed by thousands of men who were at the taking of it."—Ay, but these men have still more interest in deceiving us. They don't want that you should think the French have beat them, but that they have beat the French. Now suppose you should go over and find that it is really taken, that would only satisfy yourself; for when you come home we will not believe you. We will say, you have been bribed.—Yet, Sir, notwithstanding all these plausible objections, we have no doubt that Canada is really ours. Such is the weight of common testimony. How much stronger are the evidences of the Christian religion!'

'Idleness is a disease which must be combated; but I would not advise a rigid adherence to a particular plan of study. I myself have never persisted in any plan for two days together. A man ought to read just as inclination leads him; for what he reads as a task will do him little good. A young man should read five hours in a day, and so may acquire a great deal of knowledge[1268].'

[Page 429: Johnson's pension. tat 54.]

To a man of vigorous intellect and arduous curiosity like his own, reading without a regular plan may be beneficial; though even such a man must submit to it, if he would attain a full understanding of any of the sciences.

To such a degree of unrestrained frankness had he now accustomed me, that in the course of this evening I talked of the numerous reflections which had been thrown out against him[1269] on account of his having accepted a pension from his present Majesty. 'Why, Sir, (said he, with a hearty laugh,) it is a mighty foolish noise that they make[1270]. I have accepted of a pension as a reward which has been thought due to my literary merit; and now that I have this pension, I am the same man in every respect that I have ever been[1271]; I retain the same principles. It is true, that I cannot now curse (smiling) the House of Hanover; nor would it be decent for me to drink King James's health in the wine that King George gives me money to pay for. But, Sir, I think that the pleasure of cursing the House of Hanover, and drinking King James's health, are amply overbalanced by three hundred pounds a year.'

[Page 430: Johnson's Jacobitism. A.D. 1763.]

There was here, most certainly, an affectation of more Jacobitism than he really had; and indeed an intention of admitting, for the moment, in a much greater extent than it really existed, the charge of disaffection imputed to him by the world[1272], merely for the purpose of shewing how dexterously he could repel an attack, even though he were placed in the most disadvantageous position; for I have heard him declare, that if holding up his right hand would have secured victory at Culloden to Prince Charles's army, he was not sure he would have held it up; so little confidence had he in the right claimed by the house of Stuart, and so fearful was he of the consequences of another revolution on the throne of Great-Britain; and Mr. Topham Beauclerk assured me, he had heard him say this before he had his pension. At another time he said to Mr. Langton, 'Nothing has ever offered, that has made it worth my while to consider the question fully.' He, however, also said to the same gentleman, talking of King James the Second, 'It was become impossible for him to reign any longer in this country.'[1273] He no doubt had an early attachment to the House of Stuart; but his zeal had cooled as his reason strengthened. Indeed I heard him once say, that 'after the death of a violent Whig, with whom he used to contend with great eagerness, he felt his Toryism much abated.'[1274] I suppose he meant Mr. Walmsley. [1275]

[Page 431: Whiggism. tat 54.]

Yet there is no doubt that at earlier periods he was wont often to exercise both his pleasantry and ingenuity in talking Jacobitism. My much respected friend, Dr. Douglas, now Bishop of Salisbury, has favoured me with the following admirable instance from his Lordship's own recollection. One day when dining at old Mr. Langton's where Miss Roberts,[1276] his niece, was one of the company, Johnson, with his usual complacent attention to the fair sex, took her by the hand and said, 'My dear, I hope you are a Jacobite.' Old Mr. Langton, who, though a high and steady Tory, was attached to the present Royal Family, seemed offended, and asked Johnson, with great warmth, what he could mean by putting such a question to his niece? 'Why, Sir, (said Johnson) I meant no offence to your niece, I meant her a great compliment. A Jacobite, Sir, believes in the divine right of Kings. He that believes in the divine right of Kings believes in a Divinity. A Jacobite believes in the divine right of Bishops. He that believes in the divine right of Bishops believes in the divine authority of the Christian religion. Therefore, Sir, a Jacobite is neither an Atheist nor a Deist. That cannot be said of a Whig; for Whiggism is a negation of all principle[1277].'

He advised me, when abroad, to be as much as I could with the Professors in the Universities, and with the Clergy; for from their conversation I might expect the best accounts of every thing in whatever country I should be, with the additional advantage of keeping my learning alive.

It will be observed, that when giving me advice as to my travels, Dr. Johnson did not dwell upon cities, and palaces, and pictures, and shows, and Arcadian scenes. He was of Lord Essex's opinion, who advises his kinsman Roger Earl of Rutland, 'rather to go an hundred miles to speak with one wise man, than five miles to see a fair town[1278].'

[Page 432: Lord Hailes. A.D. 1763.]

I described to him an impudent fellow[1279] from Scotland, who affected to be a savage, and railed at all established systems. JOHNSON. 'There is nothing surprizing in this, Sir. He wants to make himself conspicuous. He would tumble in a hogstye, as long as you looked at him and called to him to come out. But let him alone, never mind him, and he'll soon give it over.'

I added, that the same person maintained that there was no distinction between virtue and vice. JOHNSON. 'Why, Sir, if the fellow does not think as he speaks, he is lying; and I see not what honour he can propose to himself from having the character of a lyar. But if he does really think that there is no distinction between virtue and vice, why, Sir, when he leaves our houses let us count our spoons[1280].'

Sir David Dalrymple, now one of the Judges of Scotland by the title of Lord Hailes, had contributed much to increase my high opinion of Johnson, on account of his writings, long before I attained to a personal acquaintance with him; I, in return, had informed Johnson of Sir David's eminent character for learning and religion[1281]; and Johnson was so much pleased, that at one of our evening meetings he gave him for his toast. I at this time kept up a very frequent correspondence with Sir David; and I read to Dr. Johnson to-night the following passage from the letter which I had last received from him:—

'It gives me pleasure to think that you have obtained the friendship of Mr. Samuel Johnson. He is one of the best moral writers which England has produced. At the same time, I envy you the free and undisguised converse with such a man. May I beg you to present my best respects to him, and to assure him of the veneration which I entertain for the authour of the Rambler and of Rasselas? Let me recommend this last work to you; with the Rambler you certainly are acquainted. In Rasselas you will see a tender-hearted operator, who probes the wound only to heal it. Swift, on the contrary, mangles human nature. He cuts and slashes, as if he took pleasure in the operation, like the tyrant who said, Ita feri ut se sentiat emori[1282].'

[Page 433: Journal-keeping. tat 54.]

Johnson seemed to be much gratified by this just and well-turned compliment.

He recommended to me to keep a journal of my life, full and unreserved[1283]. He said it would be a very good exercise, and would yield me great satisfaction when the particulars were faded from my remembrance. I was uncommonly fortunate in having had a previous coincidence of opinion with him upon this subject, for I had kept such a journal for some time[1284]; and it was no small pleasure to me to have this to tell him, and to receive his approbation. He counselled me to keep it private, and said I might surely have a friend who would burn it in case of my death. From this habit I have been enabled to give the world so many anecdotes, which would otherwise have been lost to posterity. I mentioned that I was afraid I put into my journal too many little incidents. JOHNSON. 'There is nothing, Sir, too little for so little a creature as man. It is by studying little things that we attain the great art of having as little misery and as much happiness as possible[1285].'