As times became more peaceful, the Pueblos located their villages upon the plains, and one of these, called Laguna, is now a station of the Santa Fe railway. But a mere glance at this, in passing, was far too brief and unsatisfactory for our purpose, aside from the fact that its proximity to the railroad had, naturally, robbed the settlement of much of its distinctive character. We therefore resolved to leave our train, and go directly into the interior, to visit a most interesting and typical pueblo, known as Acoma. Arriving at the station nearest to it, early in the morning, we found a wagon and four horses waiting to receive us, and quickly started for our destination over a natural road across the almost level prairie. At the expiration of about two hours we saw before us, at a distance of three miles, a mesa of such perfect symmetry and brilliant pinkish color, that it called forth a unanimous expression of enthusiasm. Although the form of this "noblest single rock in America" changes as one beholds it from different points of view, the shape which it presented, as we approached it, was circular; and this, together with its uniform height and perpendicular walls, reminded me of the tomb of Caecilia Metella on the Appian Way, magnified into majesty, as in a mirage. It was with added interest, therefore, that we learned that this was the Enchanted Mesa, about which there had been recently considerable scientific controversy. Enchanting, if not enchanted, it certainly appeared that morning, and, as we drew nearer, its imposing mass continued to suggest old Roman architecture, from Hadrian's Mausoleum by the Tiber to the huge circle of the Colosseum.



The Indian name of this remarkable cliff is Katzimo, and the title Haunted Mesa would be a more appropriate translation of the Spanish name, Mesa Encantada, than Enchanted; for the people of Acoma believe its summit to be haunted by the spirits of their ancestors. A sinister tradition exists among them that one day, many centuries ago, when all the men of the village were at work upon the plain, a mass of rock, detached by the slow action of the elements, or else precipitated by an earthquake shock, fell into the narrow cleft by which alone an ascent or descent of the mesa was made, and rendered it impassable. The women and children, left thus on the summit of a cliff four hundred and thirty feet in height, and cut off from communication with their relatives and friends, who were unable to rejoin and rescue them, are said to have slowly perished by starvation, and their bones, pulverized in the course of centuries, are believed to have been, finally, blown or washed away. To test the truth of this tradition, at least so far as traces of a previous inhabitancy of the mesa could confirm it, Mr. Frederick W. Hodge, in 1895, made an attempt to reach the summit; but, though he climbed to within sixty feet of the top, he could on that occasion go no higher. He found, however, along the sides of the cliffs enormous masses of debris, washed down by the streams of water which, after a tempest, drain off from the summit in a thousand little cataracts. Not only did Mr. Hodge discover in this rubbish several fragments of Indian pottery, but he, also, observed certain holes in the cliff which seemed to him to have been cut there specially for hands and feet. These he believed to be traces of an ancient trail. Stimulated by the announcement of this discovery, Professor William Libbey, of Princeton College, in July, 1896, made the ascent of the Enchanted Mesa by means of a life line fired over the mound from a Lyle gun. Stout ropes having then been drawn over the cliffs and made secure, the adventurous aeronaut was actually hauled up to the summit in a boatswain's chair, as sailors are sometimes pulled ashore from a sinking ship. On his descent, however, he declared that he had found nothing to indicate that the crest had ever been inhabited, or even previously visited. Nothing daunted by this statement, a few weeks later Mr. Hodge again attempted the ascent in which he had failed the year before. This time he was successful, and scaled the cliff by means of an extension ladder and several hundred feet of rope. But very different were the conclusions reached by him as to the probable authenticity of the tradition; for after having been on the mesa only a short time, he found a piece of ancient pottery, and, during a search of twenty hours, not only were several more fragments of earthenware discovered, but also two stone ax-heads, an arrow-point of flint, and part of a shell bracelet. Moreover, a little monument of stone, arranged with evident design, was found on the edge of the cliff. Mr. Hodge and his party concluded, therefore, that beyond a doubt the Mesa Encantada had once been inhabited, and that the legend of the destruction of its last occupants may be true.



The discovery of pieces of pottery here does not of itself prove great advancement in the race that made them; for, curiously enough, the manufacture of rude pottery is one of the first steps taken by man from a savage to a semi-civilized state. The various races of mankind have usually reached this art soon after their discovery of fire. In fact, such an invention is almost inevitable. Thus, an early method of cooking food has always been to put it into a basket smeared with clay, which is supported over a fire. The clay served the double purpose of preventing liquids from escaping and protecting the basket from the flame. Now, even the dullest savage could not have failed to notice, after a time, that the clay became hardened by the fire, and in that state was sufficient for his purpose without the basket. Simple as it seems, the discovery of this fact marks an important epoch in the progress of every primitive race, and some authorities on ethnology distinguish the two great divisions of Savagery and Barbarism by placing in the lower grade those who have not arrived at the knowledge of making pottery.



Soon after passing this haunted rock, and driving further over the mesa-dotted plain, we came in sight of the weird city of the sky called Acoma. It occupies the summit of a table-land, the ascent to which is now a winding defile, flanked by frowning cliffs. Even this path, though readily ascended on horseback, is too precipitous and sandy for a wagon. Accordingly, as none of our party that day enjoyed the privilege of being an equestrian, we left our vehicle at the foot of the mesa, and completed the journey on foot. Some adventurous spirits, however, chose a short cut up the precipice along a natural fissure in the rocks, which, having been transformed with loose stones into a kind of ladder, was formerly, before these peaceful times, the only means of access to the summit. A steeper scramble would be hard to find. I must confess, however, that before taking either of these routes, we halted to enjoy a lunch for which the drive had given us the keenest appetite, and which we ate al fresco in the shadow of a cliff, surrounded by a dozen curious natives. Then, the imperious demands of hunger satisfied, we climbed three hundred and fifty feet above the surrounding plain, and stood in what is, with perhaps the exception of Zuni, the oldest inhabited town in North America. Before us, on what seemed to be an island of the air, was a perfect specimen of the aboriginal civilization found here by the Spanish conqueror, Coronado, and his eager gold-seekers, in 1540. For now, as then, the members of the tribe reside together in one immense community building. It is rather droll to find among these natives of the desert the idea of the modern apartment house; but, in this place, as in all the settlements of the Pueblo Indians, communal dwellings were in existence long before the discovery of America, and the mesa of Acoma was inhabited as it now is, when the Pilgrims landed upon Plymouth Rock.



An Indian pueblo is really a honeycomb of adobe cells, built up in terraces. The outer walls, being the most exposed, are the highest, and from them toward the centre of the village, projecting stories descend in such a way that the balcony of one series of rooms forms a roof for the next below it. Finally, in the heart of the pueblo is an open area where horses are corralled. When the space on the summit of the mesa is sufficient, these apartment dwellings may be increased indefinitely by adding cells to the original mass, till it is six or seven stories high, and may contain one hundred, five hundred, or even a thousand persons, according to the size of the tribe. Formerly there were no doorways in the lowest stories; but in these peaceful days they are now introduced occasionally by Indian architects. Where they do not exist, the only means of entering the ground-floor rooms is by climbing a ladder from the courtyard to the first terrace, and thence descending by another ladder through a hole in the roof. The upper stories, being safer from attack, are more liberally supplied with doors and windows, the latter being sometimes glazed with plates of mica. At present, panes of glass are also used, though they were pointed out to us as special luxuries. At night, and in times of danger, the ladders in these pueblos used always to be drawn up after the last climbers had used them; since these industrious and sedentary Indians were ever liable to raids from their nomadic enemies, who coveted their stores of food and the few treasures they had gradually accumulated. This precaution on the part of the Pueblos again reminds us that human nature, in its primitive devices for self-protection, is everywhere very much the same. Thus, there is no connection between the Swiss Lake Dwellers and the Indians of New Mexico; yet as the latter, on retiring to their houses, draw up their ladders after them, so the old occupants of the villages built on piles in the Swiss lakes pulled after them at night the bridges which connected them with the land.



One can well imagine that the people of Acoma do not spend many of their waking hours in their apartments. In this warm climate, with its superb air and almost rainless sky, every one lives as much as possible out of doors, and a true child of the sun always prefers the canopy of heaven to any other covering, and would rather eat on his doorstep and sleep on his flat roof, than to dine at a sumptuous table or recline on a comfortable bed. Nature seems to be peculiarly kind and indulgent to the people of warm climates. They need not only less clothing but less food, and it is only when we travel in the tropics that we realize on how little sustenance man can exist. A few dates, a cup of coffee, and a bit of bread appear to satisfy the appetites of most Aridians, whether they are Indians or Arabs. In the North, food, clothing, and fire are necessities of life; but to the people of the South the sun suffices for a furnace, fruits give sufficient nourishment, and clothing is a chance acquaintance. Yet life is full of compensation. Where Nature is too indulgent, her favorites grow shiftless; and the greatest amount of indoor luxury and comfort is always found where Nature seems so hostile that man is forced to fight with her for life.



Most of the cells which we examined in the many-chambered honeycomb of Acoma had very little furniture except a primitive table and a few stools, made out of blocks of wood or trunks of trees. Across one corner of each room was, usually, stretched a cord on which the articles of the family wardrobe had been thrown promiscuously. The ornaments visible were usually bows and arrows, rifles, Navajo blankets, and leather pouches, hung on wooden pegs. Of beds I could find none; for Indians sleep by preference on blankets, skins, or coarse-wool mattresses spread every night upon the floor. When we consider that the forty millions of Japan, even in their comparatively high degree of civilization, still sleep in much the same way, we realize how unnecessary bedsteads are to the majority of the human race. In a few rooms I discovered wooden statuettes of saints, one or two crucifixes, and some cheap prints, which were evidently regarded with great veneration. The floors, which were not of wood, but of smooth adobe nearly as hard as asphalt, were in every instance remarkably clean.



It is an interesting fact, in the domestic economy of the Indian life led in these aerial villages, that the woman is always the complete owner of her apartment and its contents; for it is the women of the tribe who build the dwellings. Accordingly, the position of a Pueblo woman is extraordinary; and should her husband ill-treat her, she has the right and power to evict him, and to send him back to his original home. On the other hand, the man is sole possessor of the live stock of the family and of the property in the field; but when the crops are housed, the wife is at once invested with an equal share in their ownership. Pueblo children, too, always trace their descent through the mother and take her clan name instead of the father's. I noticed that at Acoma the children seemed to be obedient to their parents and respectful to age, as I have invariably found them to be in all partially civilized countries of the world; for, paradoxical as it may seem, it is only in highly civilized communities, where individualism is cultivated at the expense of strict discipline and parental control, that children become indifferent to their fathers and mothers, and insolent to their superiors in age and wisdom.



We lingered for some time upon this citadel of Acoma, profoundly interested in the life and customs of a people that asks no aid of the United States, but is, to-day, as self-supporting as it has always been. The number of Pueblo Indians was never very large. It is probable that there were in all about thirty thousand of them at the time of the Spanish conquest, in 1540, and there are now about one-third that number scattered through more than twenty settlements. In an arid land where the greatest need is water, it is not strange that the dwellers on these rocky eyries should be called in the Indian dialect "Drinkers of the dew," for it would seem as if the dew must be their only beverage. But there are springs upon the neighboring plains whose precious liquid is brought up the steep trail daily on the heads of women, in three or five gallon jars, the carrying of which gives to the poise of the head and neck a native grace and elegance, as characteristic of Pueblo women as of the girls of Capri. Moreover, on the summit of the mesa there are, usually, hollows in the rock, partly natural, partly artificial, which serve as reservoirs to retain rain water and keep it fresh and cool.



Besides the communal apartment-house, every pueblo contains two characteristic edifices. One is as ancient as the tribe itself and thoroughly aboriginal, the other is comparatively modern and bears the imprint of the Spaniard; they are the estufa and the Roman Catholic church. The estufa has always played a prominent part in the history of these Indians. It is a semi-subterranean council hall, where matters of public business are discussed by the chiefs. The government of the Pueblos is practically the same as when the Spanish found them. Each village seems to be completely independent of its neighbors, and no member of one tribe is allowed to sell real estate to members of another, or to marry into another clan without permission from his own. Each settlement is governed by a council, the members of which, including its chief, are chosen annually. Heredity counts for nothing among them, and official positions are conferred only by popular vote. Even their war-chieftains are elected and are under the control of the council. All matters of public importance are discussed by this body in the estufa, the walls of which are usually whitewashed; but a more dismal place can hardly be imagined, not only from the dubious light which there prevails, but from the fact that it contains no furniture whatever, and no decoration. Sometimes a village will have several estufas, each being reserved for a separate clan of the tribe. In any case, whether many or few, they are used exclusively by men, women never being allowed to enter them except to bring food to their male relatives. As we approached the Acoma estufa, it presented the appearance of a monstrous bean pot, from the opening of which a ladder rose to a height of twenty feet. This proved to be the only means of descending into an enclosure, to which we were politely but firmly denied admission. Peering into the aperture, however, and noting the warm, close air which came from it, I understood why the Spanish word estufa, or oven, was applied to these underground cells by their European discoverers; for neither light nor ventilation is obtainable except through the one opening, and in summer the temperature of the shallow cavern must be warm indeed.



The only other notable structure in Acoma is the Roman Catholic church, the walls of which are sixty feet in height and ten feet thick. One can realize the enormous amount of labor involved in its construction, when he reflects that every stone and every piece of timber used in building it had to be brought hither on the backs of Indians, over the plains, from a considerable distance, and up the desperately difficult and narrow trail. Even the graveyard, which occupies a space in front of the church, about two hundred feet square, is said to have required a labor of forty years, since the cemetery had to be enclosed with stone walls, forty feet deep at one edge and filled with earth brought in small basket-loads up the steep ascent from the plain below. The church itself is regarded by the Indians with the utmost reverence, although it must be said that their religion is still almost as much Pagan as Christian. Thus, while they respect the priests who come to minister to them, they also have a lurking reverence for the medicine man, who is known as the cacique. He is really the religious head of the community, a kind of augur and prophet, who consults the gods and communicates to the people the answers he claims to have received. This dignitary is exempt from all work of a manual kind, such as farming, digging irrigation-ditches, and even hunting, and receives compensation for his services in the form of a tract of land which the community cultivates for him with more care than is bestowed on any other portion of their territory, while his crops are the first harvested in the autumn. He also derives an income in the form of grain, buckskin, shells, or turquoises, from those who beg him to fast for them, and to intercede with the gods in case of sickness. On the other hand, the cacique must lodge and feed all the strangers who come to the village, as long as they stay, and he is, also, the surgeon and the nurse of the community.



While, therefore, the Pueblos go to church and repeat prayers in accordance with Christian teaching, they also use the prayer-sticks of their ancestors, and still place great reliance on their dances, most of which are of a strictly religious character, and are not only dedicated to the sun, moon, rainbow, deer, elk, and sheep, but are usually performed for the specific purpose of obtaining rain. Formerly, too, when their lives were far less peaceful than they are to-day, the Pueblos indulged in war and scalp dances; but these are now falling into disuse. The most remarkable exhibition of dancing, still in vogue, is the repulsive Snake Dance of the Moquis of Arizona, which takes place every year alternately in four villages between the 10th and the 30th of August according to the phase of the moon. The origin of this extraordinary custom is not intelligible now even to the Indians themselves, but the object in performing it is to obtain rain, and the dance, itself, is the culmination of a religious ceremonial which continues for nine days and nights. During that time only those who have been initiated into the Sacred Fraternities of the tribe may enter the estufa, on the floor of which weird pictures have been made with colored sand.



In the tribe of Moquis there are two fraternities known as the Antelopes and the Snakes, Each has from twenty to thirty members, some of whom are boys who serve as acolytes. When the open air ceremony of the Snake Dance begins, the members of these brotherhoods appear scantily clothed, with their faces painted red and white, and with tortoise-shell rattles tied to their legs. The Antelope fraternity first enters the square, preceded by a venerable priest carrying two bags filled with snakes. These serpents, which have been previously washed and covered with sacred meal, are deposited by the priest in a small leaf-embowered enclosure called the kisi. Around this the Antelopes now march, stamping with the right foot violently, to notify the spirits of their ancestors (presumably in the lower world) that the ceremony has begun. After making the circuit of the enclosure four times, they halt, and stand in line with their backs turned toward it. Then the Snake fraternity appears, headed by its priest, and performs the same ceremony. Then they too form a line, facing the Antelopes, and all of them, for about five minutes, wave their wands and chant some unintelligible words. Suddenly one Antelope and one Snake man rush to the kisi, and the priest who is presiding over the serpents presents them with a snake. The Snake man immediately places the wriggling reptile in his mouth, and holds it by the centre of its body between his teeth, as he marches around the little plaza, taking high steps. Meantime the, Antelope man accompanies him, stroking the snake continually with a wand tipped with feathers. Then all the members of the two fraternities follow in couples and do the same thing. Finally, each Snake man carries at least two snakes in his mouth and several in his hands; and even little boys, five years old, dressed like the adults, also hold snakes in their hands, fearlessly. Once in a while a snake is purposely dropped, and a man whose special duty it is to prevent its escape rushes after it and catches it up.



All the time that this hideous ceremony is going on, a weird chant is sung by the men and women of the tribe; and, at last, the chief priest draws on the ground a mystic circle with a line of sacred meal, and into this the men unload their snakes until the whole space becomes a writhing mass of serpents. Suddenly the members rush into this throng of squirming reptiles, most of which are rattlesnakes, and each, grabbing up a handful of them, runs at full speed down the mesa and sets them at liberty, to act as messengers to carry to the gods their prayers for rain. This ends the ceremony for the snakes, but not for the men; for after they have liberated the reptiles, the members of the brotherhoods return and bathe themselves in a kind of green decoction, called Frog-water. Then they drink a powerful emetic, and having lined up on the edge of the mesa, vomit in unison! This is to purge them from the evil effects of snake-handling; and lest it should not be sufficiently effectual, the dose is repeated. Then they sit down, and eat bread, given them by the women as a kind of communion or religious rite.



The seventy or eighty snakes used in this dance are treated from first to last with the utmost kindness and respect, especially the rattlesnakes, a dozen of which will frequently be squirming on the ground at once. It is noticeable that the Indians never pick up a rattlesnake when coiled, but always wait until it straightens itself out under the feather stroking, for it is claimed that the rattlesnake cannot strike uncoiled. At all events, when one is at its full length, the Indians not only catch it up fearlessly, but carry it with impunity in their mouths and hands. As might be supposed, however, the Moquis are said to possess an antidote against the poison of a rattlesnake, which, if a man is bitten, is given to him at once; and it is said that none of them ever dies from the effects of a snake-bite.



The religious element in all these ceremonies should not be lost sight of, for the life of the Pueblo Indians is permeated with religion, or superstition, to the minutest details. Thus, it is an interesting fact that vicarious atonement has been a custom among them from time immemorial, and their cacique is compelled to fast and do penance in many ways for the sins of his people. In some of the villages, also, certain men and women are chosen to expiate the wrongdoings of the tribe; and for more than a century there has been in New Mexico an order of Penitents, who torture themselves by beating their bodies with sharp cactus thorns, by carrying heavy crosses for great distances, and even by actual crucifixion. The severest of these cruel rites have, finally, been suppressed by the Roman Catholic church, but it encountered great difficulty in so doing, and the last crucifixion took place in 1891.



Such, then, are the Pueblos of New Mexico and Arizona; a race uniting aboriginal Pagan rites with Christian ceremonies: cherishing at the same time their idols and their churches; using to-day their rifles, and to-morrow their bows and arrows; pounding occasionally with a hammer, but preferably with a stone; and handling American money for certain purchases, while trading beads, shells, and turquoises for others. Sometimes we wonder that they have not made more progress during the centuries in which they have been associated with Europeans; but it is hard to realize the difficulties which they have encountered in trying to comprehend our civilization, and in grasping its improvements. Even the adoption of the antique Spanish plow, the clumsy two-wheeled cart, the heavy ax and the rude saw, which are still found among them, caused them to pass at one stride from the Stone to the Iron Age, which, but for the intervention of the Spaniards, they would not naturally have reached without centuries of patient plodding. Moreover, before the arrival of the Europeans, the Aborigines of America had never seen horses, cows, sheep, or dogs, and the turkey was the only domestic animal known to them. Hence, in ancient American society there was no such thing as a pastoral stage of development; and the absence of domestic animals from the western hemisphere is a very important reason why the progress of mankind in this part of the world was not more rapid. Still it is a remarkable fact that the most ancient race, of which we have any actual knowledge on this continent, is, also, the most peaceful, self-supporting, and industrious, subsisting principally on the sale of their curiously decorated pottery, and the products of their arid soil. We saw here a young man who had been educated in the Government School at Carlisle; but, like most of his race, after returning to his village he had reverted to the ways of his ancestors, disqualified by his birth and instincts of heredity from doing anything else successfully.



It was late on the night succeeding our visit to Acoma that we arrived at Flagstaff, and our entire party was asleep. Suddenly we were aroused by a prolonged shout and the discharge of half a dozen revolvers. Five minutes later there came a general fusillade of pistol shots, and near and distant cries were heard, in which our half-awakened faculties could distinguish only the words: "Hurry up!" "Call the crowd!" "Down the alley!" Then a gruff voice yelled just beneath my window: "Let her go," and instantly our locomotive gave a whistle so piercing and continuous that all the occupants of our car sprang from their couches, and met in a demoralized group of multicolored pajamas in the corridor. What was it? Had the train been held up? Were we attacked? No; both the whistle and the pistol shots were merely Flagstaff's mode of giving an alarm of fire. We hastily dressed and stepped out upon the platform. A block of buildings just opposite the station was on fire, and was evidently doomed; yet Flagstaff's citizens, whose forms, relieved against the lurid glow, looked like Comanche Indians in a war dance, fought the flames with stubborn fury. The sight of a successful conflagration always thrills me, partly with horror, partly with delight. Three hundred feet away, two buildings formed an ever-increasing pyramid of golden light. We could distinguish the thin streams of water thrown by two puny engines; but, in comparison with the great tongues of fire which they strove to conquer, they appeared like silver straws. Nothing could check the mad carousal of the sparks and flames, which danced, leaped, whirled, reversed, and intertwined, like demons waltzing with a company of witches on Walpurgis Night. A few adventurous men climbed to the roofs of the adjoining structures, and thence poured buckets of water on the angry holocaust; but, for all the good they thus accomplished, they might as well have spat upon the surging, writhing fire, which flashed up in their faces like exploding bombs, whenever portions of the buildings fell. Meantime huge clouds of dense smoke, scintillant with sparks, rolled heavenward from this miniature Vesuvius; the neighboring windows, as they caught the light, sparkled like monster jewels; two telegraph poles caught fire, and cut their slender forms and outstretched arms against the jet black sky, like gibbets made of gold. How fire and water serve us, when subdued as slaves; but, oh, how terribly they scourge us, if ever for a moment they can gain the mastery! Too interested to exchange a word, we watched the struggle and awaited the result. The fury of the fire seemed like the wild attack of Indians, inflamed with frenzy and fanaticism, sure to exhaust itself at last, but for the moment riotously triumphant. Gradually, however, through want of material on which to feed itself, the fiery demon drooped its shining crest, brandished its arms with lessening vigor, and seemed to writhe convulsively, as thrust after thrust from the silver spears of its assailants reached a vital spot. Finally, after hurling one last shower of firebrands, it sank back into darkness, and its hereditary enemy rushed in to drown each lingering spark of its reduced vitality.



Upon a hill near Flagstaff stands an astronomical observatory from which distinguished students of the midnight skies search for the secrets of the moon and stars. Few better sites on earth could have been chosen for this purpose, since Arizona's atmosphere is so transparent that the extent of celestial scenery here disclosed is extraordinary. We visited the structure at the solemn hour that marks the hush between two days, when the last sound of one has died away, and before the first stir of the other thrills the morning air. Then, gazing through the lenses of its noble telescope, we welcomed the swift waves of light pulsating toward us from the shoreless ocean we call space. There is a mysterious beauty about the radiance of a star that far surpasses that of the moon. The latter glitters only with reflected light; but a star (that is to say a distant sun), when seen through a telescope, frequently scintillates with different colors like a diamond, and quivers like a thing of life. Moreover, the moon, forever waxing, waning, or presenting almost stupidly its great flat face, is continually changing; but the fixed star is always there. It fills the thoughtful soul with awe to look upon the starry heavens through such an instrument as that at Flagstaff. Space for the moment seems annihilated. We are apparently transported, as observers, from our tiny planet to the confines of our solar system, and, gazing thence still farther toward infinity, we watch with bated breath the birth, the progress, and the death of worlds. To one of the most distant objects in the depths of space, known as the Ring Nebula, the author addressed the following lines:

TO THE RING NEBULA.

O, pallid spectre of the midnight skies! Whose phantom features in the dome of Night Elude the keenest gaze of wistful eyes Till amplest lenses aid the failing sight, On heaven's blue sea the farthest isle of fire. From thee, whose glories it would fain admire, Must vision, baffled, in despair retire!

What art thou, ghostly visitant of flame? Wouldst thou 'neath closer scrutiny dissolve In myriad suns that constellations frame, Round which life-freighted satellites revolve, Like those unnumbered orbs which nightly creep In dim procession o'er the azure steep, As white-wing'd caravans the desert sweep?

Or, art thou still an incandescent mass, Acquiring form as hostile forces urge, Through whose vast length a million lightnings pass As to and fro its fiery billows surge, Whose glowing atoms, whirled in ceaseless strife Where now chaotic anarchy is rife. Shall yet become the fair abodes of life?

We know not; for the faint, exhausted rays Which hither on Light's winged coursers come From fires which ages since first lit their blaze, One instant gleam, then perish, spent and dumb! How strange the thought that, whatsoe'er we learn, Our tiny globe no answer can return, Since with but dull, reflected beams we burn!

Yet this we know; yon ring of spectral light, Whose distance thrills the soul with solemn awe, Can ne'er escape in its majestic might The firm control of omnipresent law. This mote descending to its bounden place. Those suns whose radiance we can scarcely trace, Alike obey the Power pervading space.



One glorious September morning, leaving our train at Flagstaff, we started in stage-coaches for a drive of sixty-five miles to the Grand Canon. I had looked forward to this drive with some misgiving, dreading the heat of the sun, and the dust and sand which I had supposed we should encounter; but to my astonishment and delight it was a thoroughly enjoyable experience. It was only eleven hours in duration, and not only was most of the route level, but two-thirds of it lay through a section of beautifully rolling land, diversified with open glades and thousands upon thousands of tall pines and cedars entirely free from undergrowth. It is no exaggeration to say that we drove that day for miles at a time over a road carpeted with pine needles. The truth is, Arizona, though usually considered a treeless and rainless country, possesses some remarkable exceptions; and the region near Flagstaff not only abounds in stately pines, but is at certain seasons visited by rainstorms which keep it fresh and beautiful. During our stay at the Grand Canon we had a shower every night; the atmosphere was marvelously pure, and aromatic with the odors of a million pines; and so exhilarating was exercise in the open air, that however arduous it might be, we never felt inconvenienced by fatigue, and mere existence gave us joy. Decidedly, then, it will not do to condemn the whole of Arizona because of the heat of its arid, southern plains; for the northern portion of the state is a plateau, with an elevation of from five thousand to seven thousand feet. Hence, as it is not latitude, so much as altitude, that gives us healthful, pleasing temperature, in parts of Arizona the climate is delightful during the entire year.



A portion of this stage-coach journey led us over the flank of the great San Francisco Mountain. The isolated position, striking similarity, and almost uniform altitude of its four peaks, rising nearly thirteen thousand feet above the sea, have long made them famous. Moreover, they are memorable for having cast a lurid light upon the development of this portion of our planet. Cold, calm, and harmless though they now appear, the time has been when they contained a molten mass which needed but a throb of Earth's uneasy heart to light the heavens with an angry glare, and cover the adjoining plains with floods of fire. Lava has often poured from their destructive cones, and can be traced thence over a distance of thirty miles; proving that they once served as vents for the volcanic force which the thin crust of earth was vainly striving to confine. But their activity is apparently ended. The voices with which they formerly shouted to one another in the joy of devastation have been silenced. Conquered at last, their fires smolder now beneath a barrier too firm to yield, and their huge forms appear like funeral monuments reared to the memory of the power buried at their base. Another fascinating sight upon this drive was that of the Painted Desert whose variously colored streaks of sand, succeeding one another to the rim of the horizon, made the vast area seem paved with bands of onyx, agate, and carnelian.



About the hour of noon we reached a lunch-station at which the stages, going to and from the Canon, meet and pass. The structure itself is rather primitive; but a good meal is served to tourists at this wayside halting-place, and since our appetites had been sharpened by the long ride and tonic-giving air, it seemed to us the most delicious of repasts. The principal object of one of the members of our party, in making the journey described in these pages, was to determine the advisability of building a railroad from Flagstaff to the Canon. Whether this will be done eventually is not, however, a matter of vital interest to travelers, since the country traversed can easily be made an almost ideal coaching-route; and with good stages, frequent relays of horses, and a well-appointed lunch-station, a journey thus accomplished would be preferable to a trip by rail.



Night had already come when we arrived at our destination, known as Hance's Camp, near the border of the Canon. As we drove up to it, the situation seemed enchanting in its peace and beauty; for it is located in a grove of noble pines, through which the moon that night looked down in full-orbed splendor, paving the turf with inlaid ebony and silver, and laying a mantle of white velvet on the tents in which we were to sleep. Hance's log cabin serves as a kitchen and dining-room for travelers, and a few guests can even find lodging there; but, until a hotel is built, the principal dormitories must be the tents, which are provided with wooden floors and furnished with tables, chairs, and comfortable beds. This kind of accommodation, however, although excellent for travelers in robust health, is not sufficiently luxurious to attract many tourists. The evident necessity of the place is a commodious, well-kept inn, situated a few hundred feet to the rear of Hance's Camp, on the very edge of the Canon. If such a hotel, built on a spot commanding the incomparable view, were properly advertised and well-managed, I firmly believe that thousands of people would come here every year, on their way to or from the Pacific coast—not wishing or expecting it to be a place of fashion, but seeking it as a point where, close beside a park of pines, seven thousand feet above the level of the sea, one of the greatest marvels of the world can be enjoyed, in all the different phases it presents at morning, noon, and night, in sunshine, moonlight, and in storm.



Early the next morning I eagerly climbed the little knoll at the foot of which our tents were located, for I well knew that from its summit I should see the Canon. Many grand objects in the world are heralded by sound: the solemn music of Niagara, the roar of active geysers in the Yellowstone, the intermittent thunder of the sea upon a rocky coast, are all distinguishable at some distance; but over the Grand Canon of the Colorado broods a solemn silence. No warning voice proclaims its close proximity; no partial view prepares us for its awful presence. We walk a few steps through the pine trees from the camp and suddenly find ourselves upon the Canon's edge. Just before reaching it, I halted for a moment, as has always been my wont when approaching for the first time any natural or historic object that I have longed for years to look upon. Around me rose the stately pines; behind me was a simple stretch of rolling woodland; nothing betrayed the nearness of one of the greatest wonders of the world. Could it be possible that I was to be disappointed? At last I hurried through the intervening space, gave a quick look, and almost reeled. The globe itself seemed to have suddenly yawned asunder, leaving me trembling on the hither brink of two dissevered hemispheres. Vast as the bed of a vanished ocean, deep as Mount Washington, riven from its apex to its base, the grandest canon on our planet lay glittering below me in the sunlight like a submerged continent, drowned by an ocean that had ebbed away. At my very feet, so near that I could have leaped at once into eternity, the earth was cleft to a depth of six thousand six hundred feet—not by a narrow gorge, like other canons, but by an awful gulf within whose cavernous immensity the forests of the Adirondacks would appear like jackstraws, the Hudson Palisades would be an insignificant stratum, Niagara would be indiscernible, and cities could be tossed like pebbles.



As brain grew steadier and vision clearer, I saw, directly opposite, the other side of the Canon thirteen miles away. It was a mountain wall, a mile in height, extending to the right and left as far as the eye could reach; and since the cliff upon which I was standing was its counterpart, it seemed to me as if these parallel banks were once the shore-lines of a vanished sea. Between them lay a vast, incomparable void, two hundred miles in length, presenting an unbroken panorama to the east and west until the gaze could follow it no farther. Try to conceive what these dimensions mean by realizing that a strip of the State of Massachusetts, thirteen miles in width, and reaching from Boston to Albany, could be laid as a covering over this Canon, from one end to the other; and that if the entire range of the White Mountains were flung into it, the monstrous pit would still remain comparatively empty! Even now it is by no means without contents; for, as I gazed with awe and wonder into its colossal area, I seemed to be looking down upon a colored relief-map of the mountain systems of the continent. It is not strictly one canon, but a labyrinth of canons, in many of which the whole Yosemite could be packed away and lost. Thus one of them, the Marble Canon, is of itself more than three thousand feet deep and sixty-six miles long. In every direction I beheld below me a tangled skein of mountain ranges, thousands of feet in height, which the Grand Canon's walls enclosed, as if it were a huge sarcophagus, holding the skeleton of an infant world. It is evident, therefore, that all the other canons of our globe are, in comparison with this, what pygmies are to a giant, and that the name Grand Canon, which is often used to designate some relatively insignificant ravine, should be in truth applied only to the stupendous earth-gulf of Arizona.



At length, I began to try to separate and identify some of these formations. Directly in the foreground, a savage looking mountain reared its splintered head from the abyss, and stood defiantly confronting me, six thousand feet above the Canon's floor. Though practically inaccessible to the average tourist, this has been climbed, and is named Mount Ayer, after Mrs. Edward Ayer, the first woman who ever descended into the Canon to the river's edge. Beyond this, other mountains rise from the gulf, many of which resemble the Step Pyramid at Sakhara, one of the oldest of the royal sepulchres beside the Nile. But so immeasurably vaster are the pyramids of this Canon than any work of man, that had the tombs of the Pharaohs been placed beside them, I could not have discovered them without a field-glass. Some of these grand constructions stand alone, while others are in pairs; and many of them resemble Oriental temples, buttressed with terraces a mile or two in length, and approached by steps a hundred feet in height. Around these, too, are many smaller mountainous formations, crude and unfinished in appearance, like shrines commenced and then abandoned by the Canon's Architect. Most of us are but children of a larger growth, and love to interpret Nature, as if she reared her mountains, painted her sunsets, cut her canons, and poured forth her cataracts solely for our instruction and enjoyment. So, when we gaze on forms like these, shaped like gigantic temples, obelisks, and altars fashioned by man's hands, we try to see behind them something personal, and even name them after Hindu, Grecian, and Egyptian gods, as if those deities made them their abodes. Thus, one of these shrines was called by the artist, Thomas Moran, the Temple of Set; three others are dedicated respectively to Siva, Vishnu, and Vulcan; while on the apex of a mighty altar, still unnamed, a twisted rock-formation, several hundred feet in height, suggests a flame, eternally preserved by unseen hands, ascending to an unknown god.



It is difficult to realize the magnitude of these objects, so deceptive are distances and dimensions in the transparent atmosphere of Arizona. Siva's Temple, for example, stands upon a platform four or five miles square, from which rise domes and pinnacles a thousand feet in height. Some of their summits call to mind immense sarcophagi of jasper or of porphyry, as if they were the burial-places of dead deities, and the Grand Canon a Necropolis for pagan gods. Yet, though the greater part of the population of the world could be assembled here, one sees no worshipers, save an occasional devotee of Nature, standing on the Canon's rim, lost in astonishment and hushed in awe. These temples were, however, never intended for a human priesthood. A man beside them is a pygmy. His voice here would be little more effective than the chirping of an insect. The God-appointed celebrant, in the cathedrals of this Canon, must be Nature. Her voice alone can rouse the echoes of these mountains into deafening peals of thunder. Her metaphors are drawn from an experience of ages. Her prayers are silent, rapturous communings with the Infinite. Her hymns of praise are the glad songs of birds; her requiems are the meanings of the pines; her symphonies the solemn roaring of the winds. "Sermons in stone" abound at every turn; and if, as the poet has affirmed, "An undevout astronomer is mad," with still more truth can it be said that those are blind who in this wonderful environment look not "through Nature up to Nature's God." These wrecks of Tempest and of Time are finger-posts that point the thoughts of mortals to eternal heights; and we find cause for hope in the fact that, even in a place like this, Man is superior to Nature; for he interprets it, he finds in it the thoughts of God, and reads them after Him.



The coloring of the Grand Canon is no less extraordinary than its forms. Nature has saved this chasm from being a terrific scene of desolation by glorifying all that it contains. Wall after wall, turret after turret, and mountain range after mountain range belted with tinted strata, succeed one another here like billows petrified in glowing colors. These hues are not as brilliant and astonishing in their variety as are the colors of the Yellowstone Canon, but their subdued and sombre tones are perfectly suited to the awe-inspiring place which they adorn. The prominent tints are yellow, red, maroon, and a dull purple, as if the glory of unnumbered sunsets, fading from these rugged cliffs, had been in part imprisoned here. Yet, somehow, specimens of these colored rocks lose all their brilliancy and beauty when removed from their environment, like sea-shells from the beach; a verification of the sentiment so beautifully expressed in the lines of Emerson:

"I wiped away the weeds and foam, I fetched my sea-born treasures home; But the poor, unsightly, noisome things Had left their beauty on the shore, With the sun and the sand and the wild uproar."



To stand upon the edge of this stupendous gorge, as it receives its earliest greeting from the god of day, is to enjoy in a moment compensation for long years of ordinary uneventful life. When I beheld the scene, a little before daybreak, a lake of soft, white clouds was floating round the summits of the Canon mountains, hiding the huge crevasse beneath, as a light coverlet of snow conceals a chasm in an Alpine glacier. I looked with awe upon this misty curtain of the morn, for it appeared to me symbolic of the grander curtain of the past which shuts out from our view the awful struggles of the elements enacted here when the grand gulf was being formed. At length, however, as the light increased, this thin, diaphanous covering was mysteriously withdrawn, and when the sun's disk rose above the horizon, the huge facades of the temples which looked eastward grew immediately rosy with the dawn; westward, projecting cliffs sketched on the opposite sides of the ravines, in dark blue silhouettes, the evanescent forms of castles, battlements, and turrets from which some shreds of white mist waved like banners of capitulation; stupendous moats beneath them were still black with shadow; while clouds filled many of the minor canons, like vapors rising from enormous cauldrons. Gradually, as the solar couriers forced a passage into the narrow gullies, and drove the remnant of night's army from its hiding-places, innumerable shades of purple, yellow, red, and brown appeared, varying according to the composition of the mountains, and the enormous void was gradually filled to the brim with a luminous haze, which one could fancy was the smoke of incense from its countless altars. A similar, and even more impressive, scene is visible here in the late afternoon, when all the western battlements in their turn grow resplendent, while the eastern walls submit to an eclipse; till, finally, a gray pall drops upon the lingering bloom of day, the pageant fades, the huge sarcophagi are mantled in their shrouds, the gorgeous colors which have blazed so sumptuously through the day grow pale and vanish, the altar fires turn to ashes, the mighty temples draw their veils and seem deserted by both gods and men, and the stupendous panorama awaits, beneath the canopy of night, the glory of another dawn.



It was my memorable privilege to see, one afternoon, a thunder storm below me here. A monstrous cloud-wall, like a huge gray veil, came traveling up the Canon, and we could watch the lightning strike the buttes and domes ten or twelve miles away, while the loud peals of thunder, broken by crags and multiplied by echoes, rolled toward us through the darkening gulf at steadily decreasing intervals. Sometimes two flashes at a time ran quivering through the air and launched their bolts upon the mountain shrines, as though their altars, having been erected for idolatrous worship, were doomed to be annihilated. Occasionally, through an opening in the clouds, the sun would suddenly light up the summit of a mountain, or flash a path of gold through a ravine; and I shall never forget the curious sensation of seeing far beneath me bright sunshine in one canon and a violent storm in another. At last, a rainbow cast its radiant bridge across the entire space, and we beheld the tempest disappear like a troop of cavalry in a cloud of dust beneath that iridescent arch, beyond whose curving spectrum all the temples stood forth, still intact in their sublimity.



At certain points along the Canon, promontories jut out into the abyss, like headlands which in former times projected into an ocean that has disappeared. Hence, riding along the brink, as one may do for miles, we looked repeatedly into many lateral fissures, from fifteen hundred to three thousand feet in depth. All these, however, like gigantic fingers, pointed downward to the centre of the Canon, where, five miles away, and at a level more than six thousand feet below the brink on which we stood, extended a long, glittering trail. This, where the sunlight struck it, gleamed like an outstretched band of gold. It was the sinuous Colorado, yellow as the Tiber.



One day of our stay here was devoted to making the descent to this river. It is an undertaking compared with which the crossing of the Gemmi on a mule is child's play. Fortunately, however, the arduous trip is not absolutely necessary for an appreciation of the immensity and grandeur of the scenery. On the contrary, one gains a really better idea of these by riding along the brink, and looking down at various points on the sublime expanse. Nevertheless, a descent into the Canon is essential for a proper estimate of its details, and one can never realize the enormity of certain cliffs and the extent of certain valleys, till he has crawled like a maimed insect at their base and looked thence upward to the narrowed sky. Yet such an investigation of the Canon is, after all, merely like going down from a balloon into a great city to examine one of its myriad streets, since any gorge we may select for our descending path is but a tiny section of a labyrinth. That which is unique and incomparable here is the view from the brink; and when the promised hotel is built upon the border of the Canon, visitors will be content to remain for days at their windows or on the piazzas, feasting their souls upon a scene always sublime and sometimes terrible.



Nevertheless, desirous of exploring a specimen of these chasms (as we often select for minute examination a single painting out of an entire picture gallery) we made the descent to the Colorado by means of a crooked scratch upon a mountain side, which one might fancy had been blazed by a zigzag flash of lightning. As it requires four hours to wriggle down this path, and an equal amount of time to wriggle up, I spent the greater part of a day on what a comrade humorously styled the "quarter-deck of a mule." A square, legitimate seat in the saddle was usually impossible, so steep was the incline; and hence, when going down, I braced my feet and lay back on the haunches of the beast, and, in coming up, had to lean forward and clutch the pommel, to keep from sliding off, as a human avalanche, on the head of the next in line. In many places, however, riding was impossible, and we were compelled to scramble over the rocks on foot. The effect of hours of this exercise on muscles unaccustomed to such surprises may be imagined; yet, owing to the wonderfully restorative air of Arizona, the next day after this, the severest physical exertion I had ever known, I did not feel the slightest bad result, and was as fresh as ever. That there is an element of danger in this trip cannot be doubted. At times the little trail, on which two mules could not possibly have passed each other, skirts a precipice where the least misstep would hurl the traveler to destruction; and every turn of the zigzag path is so sharp that first the head and then the tail of the mule inevitably projects above the abyss, and wig-wags to the mule below. Moreover, though not a vestige of a parapet consoles the dizzy rider, in several places the animal simply puts its feet together and toboggans down the smooth face of a slanting rock, bringing up at the bottom with a jerk that makes the tourist see a large variety of constellations, and even causes his beast to belch forth an involuntary roar of disenchantment, or else to try to pulverize his immediate successor. In such a place as this Nature seems pitiless and cruel; and one is impressed with the reflection that a million lives might be crushed out in any section of this maze of gorges and not a feature of it would be changed. There is, however, a fascination in gambling with danger, when a desirable prize is to be gained. The stake we risk may be our lives, yet, when the chances are in our favor, we often love to match excitement against the possibility of death; and even at the end, when we are safe, a sigh sometimes escapes us, as when the curtain falls on an absorbing play.



As we descended, it grew warmer, not only from the greater elevation of the sun at noon, but from the fact that in this sudden drop of six thousand feet we had passed through several zones of temperature. Snow, for example, may be covering the summits of the mountains in midwinter, while at the bottom of the Canon are summer warmth and vernal flowers. When, after two or three hours of continuous descent, we looked back at our starting-point, it seemed incredible that we had ever stood upon the pinnacles that towered so far above us, and were apparently piercing the slowly moving clouds. The effect was that of looking up from the bottom of a gigantic well. Instinctively I asked myself if I should ever return to that distant upper world, and it gave me a memorable realization of my individual insignificance to stand in such a sunken solitude, and realize that the fissure I was exploring was only a single loop in a vast network of ravines, which, if extended in a straight line, would make a canon seven hundred miles in length. It was with relief that we reached, at last, the terminus of the lateral ravine we had been following and at the very bottom of the Canon rested on the bank of the Colorado. The river is a little freer here than elsewhere in its tortuous course, and for some hundred feet is less compressed by the grim granite cliffs which, usually, rise in smooth black walls hundreds of feet in almost vertical height, and for two hundred miles retain in their embrace the restless, foaming flood that has no other avenue of escape.

The navigation of this river by Major J.W. Powell, in 1869, was one of the most daring deeds of exploration ever achieved by man, and the thrilling story of his journey down the Colorado, for more than a thousand miles, and through the entire length of the Grand Canon, is as exciting as the most sensational romance. Despite the remonstrances of friends and the warnings of friendly Indians, Major Powell, with a flotilla of four boats and nine men, started down the river, on May 24th, from Green River City, in Utah, and, on the 30th of August, had completed his stupendous task, with the loss of two boats and four men. Of the latter, one had deserted at an early date and escaped; but the remaining three, unwilling to brave any longer the terrors of the unknown Canon, abandoned the expedition and tried to return through the desert, but were massacred by Indians. It is only when one stands beside a portion of this lonely river, and sees it shooting stealthily and swiftly from a rift in the Titanic cliffs and disappearing mysteriously between dark gates of granite, that he realizes what a heroic exploit the first navigation of this river was; for nothing had been known of its imprisoned course through this entanglement of chasms, or could be known, save by exploring it in boats, so difficult of access were, and are, the two or three points where it is possible for a human being to reach its perpendicular banks. Accordingly, when the valiant navigators sailed into these mysterious waters, they knew that there was almost every chance against the possibility of a boat's living in such a seething current, which is, at intervals, punctured with a multitude of tusk-like rocks, tortured into rapids, twisted into whirlpools, or broken by falls; while in the event of shipwreck they could hope for little save naked precipices to cling to for support. Moreover, after a heavy rain the Colorado often rises here fifty or sixty feet under the veritable cataracts of water which, for miles, stream directly down the perpendicular walls, and make of it a maddened torrent wilder than the rapids of Niagara. All honor, then, to Powell and his comrades who braved not alone the actual dangers thus described, but stood continually alert for unknown perils, which any bend in the swift, snake-like river might disclose, and which would make the gloomy groove through which they slipped a black-walled oubliette, or gate to Acheron.



If any river in the world should be regarded with superstitious reverence, it is the Colorado, for it represents to us, albeit in a diminished form, the element that has produced the miracle of the Arizona Canon,—water. Far back in the distant Eocene Epoch of our planet's history, the Colorado was the outlet of an inland sea which drained off toward the Pacific, as the country of northwestern Arizona rose; and the Grand Canon illustrates, on a stupendous scale, the system of erosion which, in a lesser degree, has deeply furrowed the entire region. At first one likes to think of the excavation of this awful chasm as the result of some tremendous cataclysm of Nature; but, in reality, it has all been done by water, assisted, no doubt, by the subtler action of the winds and storms in the disintegration of the monster cliffs, which, as they slowly crumbled into dust, were carried downward by the rains, and, finally, were borne off by the omnivorous river to the sea.



But though, at first, these agents do not seem as forceful and extraordinary as a single terrible catastrophe, the slow results thus gained are even more impressive. For what an appalling lapse of time must have been necessary to cut down and remove layers of sandstone, marble, and granite, thousands of feet in thickness; to carve the mighty shrines of Siva and of Vishnu, and to etch out these scores of interlacing canons! To calculate it one must reckon a century for every turn of the hourglass. It is the story of a struggle maintained for ages between the solid and the fluid elements, in which at last the yielding water won a victory over adamant. It is an evidence, too, of Nature's patient methods; a triumph of the delicate over the strong, the liquid over the solid, the transitory over the enduring. At present, the softer material has been exhausted, and the rapacious river, shrunken in size, must satisfy itself by gnawing only the archaic granite which still curbs its course. Yet if this calculation overpowers us, what shall we say of the reflections awakened by the fact that all the limestone cliffs along the lofty edges of the Canon are composed of fossils,—the skeletons of creatures that once lived here covered by an ocean, and that ten thousand feet of strata, which formerly towered above the present summits of the Canon walls, have been eroded and swept downward to the sea! Hence, were the missing strata (all of which are found in regular sequence in the high plateaus of Utah) restored, this Canon would be sixteen thousand feet in depth, and from its borders one could look down upon a mountain higher than Mont Blanc! To calculate the aeons implied in the repeated elevations and subsidences which made this region what it is would be almost to comprehend eternity. In such a retrospect centuries crumble and disappear into the gulf of Time as pebbles into the Canon of the Colorado.

On my last evening in the pine tree camp I left my tent and walked alone to the edge of the Grand Canon. The night was white with the splendor of the moon. A shimmering lake of silvery vapor rolled its noiseless tide against the mountains, and laved the terraces of the Hindu shrines. The lunar radiance, falling into such profundity, was powerless to reveal the plexus of subordinate canons, and even the temples glimmered through the upper air like wraiths of the huge forms which they reveal by day. Advancing cautiously to an isolated point upon the brink, I lay upon my face, and peered down into the spectral void. No voice of man, nor cry of bird, nor roar of beast resounded through those awful corridors of silence. Even thought had no existence in that sunken realm of chaos. I felt as if I were the sole survivor of the deluge. Only the melancholy murmur of the wind ascended from that sepulchre of centuries. It seemed the requiem for a vanished world.



YELLOWSTONE NATIONAL PARK



On certain portions of our globe Almighty God has set a special imprint of divinity. The Alps, the Pyrenees, the Mexican volcanoes, the solemn grandeur of Norwegian fjords, the sacred Mountain of Japan, and the sublimity of India's Himalayas—at different epochs in a life of travel—had filled my soul with awe and admiration. But, since the summer of 1896, there has been ranked with these in my remembrance the country of the Yellowstone. Two-thirds across this continent, hidden away in the heart of the Rocky Mountains, eight thousand feet above the level of the sea, there lies a marvelous section of our earth, about one-half as large as the State of Connecticut. On three sides this is guarded by lofty, well-nigh inaccessible mountains, as though the Infinite Himself would not allow mankind to rashly enter its sublime enclosure. In this respect our Government has wisely imitated the Creator. It has proclaimed to all the world the sanctity of this peculiar area. It has received it as a gift from God and, as His trustee, holds it for the welfare of humanity. We, then, as citizens of the United States, are its possessors and its guardians. It is our National Park. Yet, although easy of access, most of us let the years go by without exploring it! How little we realize what a treasure we possess is proven by the fact that, until recently, the majority of tourists here were foreigners! I thought my previous store of memories was rich, but to have added to it the recollections of the Yellowstone will give a greater happiness to life while life shall last. Day after day, yes, hour after hour, within the girdle of its snow-capped peaks I looked upon a constant series of stupendous sights—a blending of the beautiful and terrible, the strange and the sublime—which were, moreover, so peculiar that they stand out distinct and different from those of every other portion of our earth.



To call our National Park the "Switzerland of America" would be absurd. It is not Switzerland; it is not Iceland; it is not Norway; it is unique; and the unique cannot be compared. If I were asked to describe it in a dozen lines, I should call it the arena of an enormous amphitheatre. Its architect was Nature; the gladiators that contended in it were volcanoes. During unnumbered ages those gladiators struggled to surpass one another in destruction by pouring forth great floods of molten lava. Even now the force which animated them still shows itself in other forms, but harmlessly, much as a captive serpent hisses though its fangs are drawn. But the volcanoes give no sign of life. They are dead actors in a fearful tragedy performed here countless centuries before the advent of mankind, with this entire region for a stage, and for their only audience the sun and stars.

I shall never forget our entrance into this theatre of sublime phenomena. The Pullman car, in which we had taken our places at St. Paul, had carried us in safety more than a thousand miles and had left us at the gateway of the park. Before us was a portion of the road, eight miles in length, which leads the tourist to the Mammoth Springs Hotel. On one side an impetuous river shouted a welcome as we rode along. Above us rose gray, desolate cliffs. They are volcanic in their origin. The brand of fire is on them all. They are symbolic, therefore, of the entire park; for fire and water are the two great forces here which have, for ages, struggled for supremacy.



No human being dwells upon those dreary crags, but at one point, as I looked up at them, I saw—poised statue-like above a mighty pinnacle of rock—a solitary eagle. Pausing, with outstretched wings above its nest, it seemed to look disdainfully upon us human pygmies crawling far below. Living at such a height, in voluntary isolation, that king of birds appeared the very embodiment of strength and majesty. Call it a touch of superstition, if you will, yet I confess it thrilled me to the heart to find that here, above the very entrance to the Wonderland of our Republic, there should be stationed midway between earth and heaven, like a watchful sentinel, our national bird,—the bird of freedom!

At length a sudden turn revealed to us our first halting-place within the Park,—the Mammoth Springs Hotel. The structure in itself looked mammoth as we approached it, for its portico exceeds four hundred feet in length. Our first impressions were agreeable. Porters rushed forth and helped us to alight, and on the broad piazza the manager received us cordially. Everything had the air of an established summer resort. This, I confess, surprised me greatly, as I had expected primitive accommodations, and supposed that, though the days of camping-out had largely passed away, the resting-places in the Park were still so crude that one would be glad to leave them. But I lingered here with pleasure long after all the wonders of the Park had been beheld. The furniture, though simple, is sufficient; to satisfy our national nervousness, the halls are so well-stocked with rocking-chairs that European visitors look about them with alarm, and try to find some seats that promise a more stable equilibrium; the sleeping-rooms are scrupulously clean; soft blankets, snow-white sheets, and comfortable beds assure a good night's rest; and the staff of colored waiters in the dining-room, steam-heat, a bell-boy service, and electric lights made us forget our distance from great cities and the haunts of men. Moreover, what is true of this is true, as well, of the other hotels within the Park; and when I add that well-cooked food is served in all of them, it will be seen that tourists need not fear a lengthy sojourn in these hostelries.



Standing on the veranda of the Mammoth Hot Springs Hotel, I saw between me and the range of mountains opposite a broad plateau, on which were grouped a dozen neat and tasteful structures. With the exception of the photographer's house in the foreground, these constitute Fort Yellowstone. "A fort!" the visitor exclaims, "impossible! These buildings are of wood, not stone. Where are its turrets, battlements, and guns?" Nevertheless, this is a station for two companies of United States Cavalry; most of the houses being residences for the officers, while in the rear are barracks for the soldiers.



No one who has visited the National Park ever doubts the necessity of having soldiers there. Thus, one of the most important duties of the United States troops, stationed within its area, is to save its splendid forests from destruction. To do this calls for constant vigilance. A fire started in the resinous pines, which cover many of the mountain sides, leaps forward with such fury that it would overtake a horseman fleeing for his life. To guard against so serious a calamity, soldiers patrol the Park continually to see that all the camp-fires have been extinguished. Thanks to their watchful care, only one notable conflagration has occurred here in the last eight years, and that the soldiers fought with energy for twenty days, till the last vestige of it was subdued.

The tourist comprehends the great importance of this work when he beholds the rivers of the Park threading, like avenues of silver, the sombre frame-work of the trees, and recollects that just such forests as adjoin these streams cover no less than eighty-four per cent. of its entire area. In a treeless country like Wyoming these forests are of priceless value, because of their utility in holding back, in spring, the melting snow. Some of the largest rivers of our continent are fed from the well-timbered area of the Yellowstone; and if the trees were destroyed, the enormous snowfall in the Park, unsheltered from the sun, would melt so rapidly that the swollen torrents would quickly wash away roads, bridges, and productive farms, even, far out in the adjacent country, and, subsequently, cause a serious drought for many months.



Another very important labor of the United States soldiers here is to preserve the game within the Park. It is the purpose of our Government to make this area a place of refuge for those animals which man's insatiate greed has now almost destroyed. The remoteness of this lofty region, together with its mountain fastnesses, deep forests, and sequestered glens, makes it an almost perfect game-preserve. There are at present thirty thousand elk within the Park; its deer and antelopes are steadily increasing; and bears, foxes, and small game roam unmolested here. Buffaloes, however, are still few in number. They have become too valuable. A buffalo head, which formerly could be bought for a mere trifle, commands, to-day, a price of five hundred dollars. Hence, daring poachers sometimes run the risk of entering the Park in winter and destroying them.



It is sad to reflect how the buffaloes of this continent have been almost exterminated. As late as thirty years ago, trains often had to halt upon the prairies; and even steamboats were, occasionally, obliged to wait an hour or two in the Missouri River until enormous herds of buffalo had crossed their path. Now only about two hundred of these animals are in existence,—the sole survivors of the millions that once thundered over the western plains, and disputed with the Indians the ownership of this great continent.



Until very recently, travelers on our prairies frequently beheld the melancholy sight of laborers gathering up the buffalo bones which lay upon the plains, like wreckage floating on the sea. Hundreds of carloads of these skeletons were shipped to factories in the east. Now, to protect the few remaining buffaloes, as well as other animals, our troops patrol the Park even in winter. The principal stations are connected by telephone, and information given thus is promptly acted on. No traveler is allowed to carry fire-arms; and any one who attempts to destroy animal life is liable to a fine of one thousand dollars, or imprisonment for two years, or both.



Still another task, devolving upon the Military Governor of the Park, is the building and repairing of its roads. No doubt the Superintendent is doing all he can with the amount of money that the Government allows him; but there is room for great improvement in these thoroughfares, if Congress will but make a suitable appropriation for the purpose. At present, a part of the coaching-route is of necessity traveled over twice. This should be obviated by constructing one more road, by which the tourist could be brought to several interesting features of the Park that are now rarely seen.

Every one knows how roads in Europe climb the steepest grades in easy curves, and are usually as smooth as a marble table, free from obstacles, and carefully walled-in by parapets of stone. Why should not we possess such roads, especially in our National Park? Dust is at present a great drawback to the traveler's pleasure here; but this could be prevented if the roads were thoroughly macadamized. Surely, the honor of our Government demands that this unique museum of marvels should be the pride and glory of the nation, with highways equal to any in the world.



Only a few hundred feet distant from the Mammoth Springs Hotel stands a strange, naturally molded shaft of stone, fifty-two feet in height. From certain points its summit calls to mind the head-dress of the Revolution, and hence its name is Liberty Cap. It is a fitting monument to mark the entrance into Wonderland, for it is the cone of an old geyser long since dead. Within it is a tube of unknown depth. Through that, ages since, was hurled at intervals a stream of boiling water, precisely as it comes from active geysers in the Park to-day. But now the hand of Time has stilled its passionate pulsations, and laid upon its stony lips the seal of silence. At only a little distance from this eloquent reminder of the past I peered into a cavern hundreds of feet deep. It was once the reservoir of a geyser. An atmosphere of sulphur haunts it still. No doubt this whole plateau is but the cover of extinguished fires, for other similar caves pierce the locality on which the hotel stands. A feeling of solemnity stole over me as I surveyed these dead or dying agents of volcanic power. In the great battle of the elements, which has been going on here for unnumbered centuries, they doubtless took an active part. But Time has given them a mortal wound; and now they are waiting patiently until their younger comrades, farther up the Park, shall, one by one, like them grow cold and motionless.



Not more than fifty feet from Liberty Cap rise the famous Hot Spring Terraces. They constitute a veritable mountain, covering at least two hundred acres, the whole of which has been, for centuries, growing slowly through the agency of hot water issuing from the boiling springs. This, as it cools, leaves a mineral deposit, spread out in delicate, thin layers by the soft ripples of the heated flood. Strange, is it not? Everywhere else the flow of water wears away the substance that it touches; but here, by its peculiar sediment, it builds as surely as the coral insect. Moreover, the coloring of these terraces is, if possible, even more marvelous than their creation; for, as the mineral water pulsates over them, it forms a great variety of brilliant hues. Hot water, therefore, is to this material what blood is to the body. With it the features glow with warmth and color; without it they are cold and ghostlike. Accordingly, where water ripples over these gigantic steps, towering one above another toward the sky, they look like beautiful cascades of color; and when the liquid has deserted them, they stand out like a staircase of Carrara marble. Hence, through the changing centuries, they pass in slow succession, from light to shade, from brilliancy to pallor, and from life to death. This mineral water is not only a mysterious architect; it is, also, an artist that no man can equal. Its magic touch has intermingled the finest shades of orange, yellow, purple, red, and brown; sometimes in solid masses, at other places diversified by slender threads, like skeins of multicolored silk. Yet in producing all these wonderful effects, there is no violence, no uproar. The boiling water passes over the mounds it has produced with the low murmur of a sweet cascade. Its tiny wavelets touch the stone work like a sculptor's fingers, molding the yielding mass into exquisitely graceful forms.



The top of each of these colored steps is a pool of boiling water. Each of these tiny lakes is radiant with lovely hues, and is bordered by a colored coping, resembling a curb of jasper or of porphyry. Yet the thinnest knife-blade can be placed here on the dividing line between vitality and death. The contrast is as sudden and complete as that between the desert and the valley of the Nile. Where Egypt's river ends its overflow the desert sands begin; and on these terraces it is the same. Where the life-giving water fails, the golden colors become ashen. This terraced mountain, therefore, seemed to me like a colossal checker-board, upon whose colored squares, the two great forces, Life and Death, were playing their eternal game. There is a pathos in this evanescent beauty. What lies about us in one place so gray and ghostly was once as bright and beautiful as that which we perceive a hundred feet away. But nothing here retains supremacy. The glory of this century will be the gravestone of the next. Around our feet are sepulchres of vanished splendor. It seems as if the architect were constantly dissatisfied. No sooner has he finished one magnificent structure than he impatiently begins another, leaving the first to crumble and decay. Each new production seems to him the finest; but never reaching his ideal, he speedily abandons it to perish from neglect.



It cannot be said of these terraces that "distance lends enchantment to the view." The nearer you come to them the more beautiful they appear. They even bear the inspection of a magnifying glass, for they are covered with a bead-like ornamentation worthy of the goldsmith's art. In one place, for example, rise pulpits finer than those of Pisa or Siena. Their edges seem to be of purest jasper. They are upheld by tapering shafts resembling richly decorated organ-pipes. From parapets of porphyry hang gold stalactites, side by side with icicles of silver. Moreover, all its marvelous fretwork is distinctly visible, for the light film of water pulsates over it so delicately that it can no more hide the filigree beneath than a thin veil conceals a face.

It is a melancholy fact that were it not for United States troops, these beautiful objects would be mutilated by relic-hunters. Hence, another duty of our soldiers is to watch the formations constantly, lest tourists should break off specimens, and ruin them forever, and lest still more ignoble vandals, whose fingers itch for notoriety, should write upon these glorious works of nature their worthless names, and those of the towns unfortunate enough to have produced them. All possible measures are taken to prevent this vandalism. Thus, every tourist entering the Park must register his name. Most travelers do so, as a matter of course, at the hotels, but even the arrivals of those who come here to camp must be duly recorded at the Superintendent's office, If a soldier sees a name, or even initials, written on the stone, he telephones the fact to the Military Governor. At once the lists are scanned for such a name. If found, the Superintendent wires an order to have the man arrested, and so careful is the search for all defacers, that the offending party is, usually, found before he leaves the Park. Then the Superintendent, like the Mikado, makes the punishment fit the crime. A scrubbing brush and laundry soap are given to the desecrator, and he is made to go back, perhaps forty miles or more, and with his own hands wash away the proofs of his disgraceful vanity. Not long ago a young man was arrested at six o'clock in the morning, made to leave his bed, and march without his breakfast several miles, to prove that he could be as skillful with a brush as with a pencil.



After spending several days at the Mammoth Hot Springs, we started out to explore the greater marvels that awaited us in the interior. The mode of travel through the Park is a succession of coaching-parties over a distance of one hundred and eighty miles. The larger vehicles are drawn by six, the smaller ones by four, strong horses, well fed, well groomed, high spirited, yet safe. This feature of our National Park astonished me. I had formed no idea of its perfection or its magnitude. Here, for example, are vehicles enough to accommodate seven hundred tourists for a continuous journey of five days! Here, too, are five hundred horses, all of which can be harnessed at twenty-four hours' notice; and, since the Park is so remote, here also are the company's blacksmith and repair shops. Within the stables, also, are the beautifully varnished coaches, varying in cost from one to two thousand dollars, and made in Concord, New Hampshire, twenty-five hundred miles away. On one of these I read the number, "13-1/2." "Why did you add the fraction?" I inquired of the Manager of Transportation. "Because," he replied, "some travelers would not take a number thirteen coach. They feared a breakdown or a tumble into the river; so I put on the half to take ill-luck away." I dwell at length upon these practical details, because I have found that people, in general, do not know them. Most Americans have little idea whether the driving distance in the Park is ten miles, or a hundred. Especially are they ignorant of the fact that they may leave the coaches at any point, remain at a hotel as long as they desire, and then resume their journey in other vehicles, without the least additional expense for transportation, precisely as one uses a stop-over ticket on a railroad.



The fact that it is possible to go through the Park in four or five days is not a reason why it is best to do so. Hundreds of tourists make the trip three times as rapidly as they would were they aware that they could remain comfortably for months. When this is better known, people will travel here more leisurely. Even now, parents with little children sometimes leave them at the Mammoth Springs Hotel in charge of nurses, and receive messages by telephone every day to inform them how they are. An important consideration, also, for invalids is the fact that two skilled surgeons, attendant on the army, are always easily accessible. Moreover, the climate of the Park in summer is delightful. It is true, the sun beats down at noonday fiercely, the thin air offering scant resistance to its rays, but in the shade one feels no heat at all. Light overcoats are needed when the sun goes down. There is scarcely a night here, through the year, which passes without frost. To me the pure dry air of that great height was more invigorating than any I had ever breathed, save, possibly, that of Norway, and it is, probably, the tonic of the atmosphere that renders even the invalid and aged able to support long journeys in the Park without exhaustion. In all these years no tourist has been made ill here by fatigue.



A few miles after leaving the Hot Springs, we reached the entrance to a picturesque ravine, the tawny color of whose rocks has given it the name of Golden Gate. This is, alike, the entrance to, and exit from, the inner sanctuary of this land of marvels. Accordingly a solitary boulder, detached from its companions on the cliff, seems to be stationed at this portal like a sentinel to watch all tourists who come and go. At all events it echoes to the voices of those who enter almost as eager as seekers after gold; and, a week later, sees them return, browned by the sun, invigorated by the air, and joyful in the acquisition of incomparable memories.

Emerging from this Golden Gate, I looked about me with surprise, as the narrow walls of the ravine gave place to a plateau surrounded everywhere by snow-capped mountains, from which the Indians believed one could obtain a view of Paradise. Across this area, like a railroad traversing a prairie, stretched the driveway for our carriages.

"Do tourists usually seem delighted with the park?" I asked our driver.

"Invariably," he replied. "Of course I cannot understand the words of the foreigners, but their excited exclamations show their great enthusiasm. I like the tourists," he continued, "they are so grateful for any little favor! One of them said to me the other day, 'Is the water here good to drink?' 'Not always,' I replied, 'you must be careful.' At once he pressed my hand, pulled out a flask, and said, 'I thank you!"



While crossing the plateau we enjoyed an admirable view of the loftiest of the mountains which form, around the Park, a rampart of protection. Its sharply pointed summit pierces the transparent air more than eleven thousand feet above the sea, and it is well named Electric Peak, since it appears to be a storage battery for all of the Rocky Mountains. Such are the mineral deposits on its sides, that the best instruments of engineers are thrown into confusion, and rendered useless, while the lightning on this favorite home of electricity is said to be unparalleled.



Presently a turn in the road revealed to us a dark-hued mountain rising almost perpendicularly from a lake. Marvelous to relate, the material of which this mountain is composed is jet-black glass, produced by volcanic fires. The very road on which we drove between this and the lake also consists of glass too hard to break beneath the wheels. The first explorers found this obsidian cliff almost impassable; but when they ascertained of what it was composed, they piled up timber at its base, and set it on fire. When the glass was hot, they dashed upon the heated mass cold water, which broke it into fragments. Then with huge levers, picks, and shovels, they pushed and pried the shining pieces down into the lake, and opened thus a wagon-road a thousand feet in length.



The region of the Yellowstone was to most Indian tribes a place of horror. They trembled at the awful sights they here beheld. But the obsidian cliff was precious to them all. Its substance was as hard as flint, and hence well suited for their arrow-heads. This mountain of volcanic glass was, therefore, the great Indian armory; and as such it was neutral ground. Hither all hostile tribes might come for implements of war and then depart unharmed. While they were here a sacred, inter-tribal oath protected them. An hour later, those very warriors might meet in deadly combat, and turn against each other's breasts the weapons taken from that laboratory of an unknown power.



Can we wonder that, in former times, when all this region was still unexplored, and its majestic streams rolled nameless through a trackless wilderness, the statements of the few brave men who ventured into this enclosure were disbelieved by all who heard them? One old trapper became so angry when his stories of the place were doubted, that he deliberately revenged himself by inventing tales of which Muenchhausen would have been proud. Thus, he declared, that one day when he was hunting here he saw a bear. He fired at it, but without result. The animal did not even notice him. He fired again, yet the big bear kept on grazing. The hunter in astonishment then ran forward, but suddenly dashed against a solid mountain made of glass. Through that, he said, he had been looking at the animal. Unspeakably amazed, he finally walked around the mountain, and was just taking aim again, when he discovered that the glass had acted like a telescope, and that the bear was twenty-five miles away! Not far from the volcanic cliff which gave the trapper inspiration for his story, we reached one of the most famous basins of the Park. In briefest terms, these basins are the spots in the arena where the crust is thinnest. They are the trap-doors in a volcanic stage through which the fiery actors in the tragedy of Nature, which is here enacted, come upon the scene. Literally, they are the vents through which the steam and boiling water can escape. In doing so, however, the water, as at the Mammoth Springs, leaves a sediment of pure white lime or silica. Hence, from a distance, these basins look like desolate expanses of white sand. Beside them always flows a river which carries off the boiling water to the outer world.