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That is the Arab way of doing things—rush and riot to begin with. The steepness of the stony ravine we rode up soon reduced the horses to a walk, after which there was a good deal of attention to rifle-bolts, and a settling down to the more serious aspects of the adventure. The escort began to look sullenly ferocious, as only Arabs can.
There was a time, during the Turkish regime before the War, when Cook's Agency took tourists in parties to El-Kerak, and all the protection necessary was a handful of Turkish soldiers, whose thief employment on the trip was to gather fuel and pitch tents. Some one paid the Arabs to let tourists alone, and they normally did. But the War changed all that. A post-Armistice stranger in 1920, with leather boots, was fair quarry for whoever had rifle or knife.
We passed by a village or two, tucked into folds in the hills and polluting the blue sky with a smell of ageing dung, but nothing seemed disposed to happen. A few men stood behind stone walls and stared at us sullenly. The women looked up from their grindstones at the doors, covered their faces for convention's sake, and uncovered them again at once for curiosity. There was nothing you could call a road between the villages, only a rocky cattle-track that seemed to take the longest possible way between two points; and nobody seemed to own it, or to be there to challenge our right of way.
But suddenly, after we had passed the third village and were walking the horses up a shoulder of a steep hill-top, three shots cracked out from in front of us to left and right. Nobody fell, but if ever there was instantaneous response it happened then. Anazeh and his four galloped forward up-hill, firing as they rode for the cover of a breast-high ridge. One man on the off-side tipped me out of the saddle, so suddenly that I had no chance to prevent him; another caught me, and two others flung me into a hole behind a stone. I heard the rear-guard scatter and run. Two men pitched Ahmed down on top of me, for he was valuable, seeing he could run an engine; and thirty seconds later I peered out around the rock to get a glimpse of what was happening.
There was not a man in sight. I could see some of the horses standing under cover. The firing was so rapid that it sounded almost like machine-gun practice. A hairy arm reached out and pushed my head back, and after that, whenever I made the least movement, a man who was sniping from behind the sheltering rock swore furiously, and threatened to brain me with his butt-end. Beyond all doubt they regarded me as perishable freight; so I hardly saw any of the fighting.
Judging by the sound, I should say they fought their way up-hill in skirmish order, and when they got to the top the enemy— whoever they were—took to flight. But that is guesswork. There were two casualties on our side. One man shot through the arm, which did not matter much; he was well able to lie about what had happened and to boast of how many men he had slain before the bullet hit him. The other was wounded pretty seriously in the jaw. They came to me for first aid, taking it for granted that I knew something about surgery. I don't. I had a bad time bandaging both of them, using two of my handkerchiefs and strips from the protesting Ahmed's shirt. However, I enjoyed it more than they did.
When Anazeh shouted at last and we all rode to the hilltop there was a dead man lying there, stripped naked, with his throat cut across from ear to ear. One of our men was wiping a long knife by stabbing it into the dirt. There was also a led horse added to the escort. Anazeh looked very cool and dignified; he had an extra rifle now, slung by a strap across his shoulders. He was examining a bandolier that had blood on it.
We rode on at once, and for the next hour Ahmed was kept busy interpreting to me the lies invented by every member of the escort for my especial benefit. If they were true, each man had slain his dozen; but nobody would say who the opposing faction were. When I put that question they all dried up and nobody would speak again for several minutes.
It turned out afterward that there had been a sort of armistice proclaimed, and all the local chiefs had undertaken to observe it and cease from blood-feuds for three days, provided that each chief should prove peaceful intention by bringing with him only two men. Three men in a party, and not more than three, had right of way. The engagement may have been a simple protest against breach of the terms of the armistice, but I suspect there was more than that in it.
At any rate, we were not attacked again on the road, although there were men who showed themselves now and then on inaccessible-looking crags, who eyed us suspiciously and made no answer to the shouted challenge of Anazeh's men. When the track passed over a spur, or swung round the shoulder of a cliff, we could sometimes catch sight of other parties—always, though of three, before and behind us, proceeding in the same direction.
We sighted the stone walls of El-Kerak at about midafternoon, and rode up to the place through a savage gorge that must have been impregnable in the old days of bows and arrows. It would take a determined army today to force itself through the wadys and winding water-courses that guard that old citadel of Romans and crusaders.
We approached from the Northwest corner, where a tower stands that they call Burj-ez-Zahir. There were lions carved on it. It looked as if the battlements had been magnificent at one time; but whatever the Turks become possessed of always falls into decay, and the Arabs seem no better.
Beside the Burj-ez-Zahir is a tunnel, faced by an unquestionable Roman arch. Outside it there were more than a dozen armed men lounging, and a lot of others looked down at us through the ruined loop-holes of the wall above. Their leader challenged our numbers at once, and refused admission. Judging by Anazeh's magnificently insolent reply it looked at first as if he intended fighting his way in. But that turned out to be only his diplomatic manner—establishing himself, as it were, on an eminence from which he could make concessions without losing dignity.
The arrangement finally agreed to was Anazeh's suggestion, but showed diplomatic genius on both sides. The old man divided up his party into sets of three, and asserted that every set of three was independent. There were twenty-two of us all told, including Ahmed, but he described Ahmed as a prisoner, and offered to have him shot if that would simplify matters.
There was a great deal of windy discussion about Ahmed's fate, during which his face grew the color of raw liver and he joined in several times tearfully. Once he was actually seized and half-a-dozen of the castle guards aimed at him; but they compromised finally by letting him go in with hands tied. Nobody really wanted the responsibility of shooting a man who had smuggled stolen cartridges across the Dead Sea, and might do it again if allowed to live.
We rode for eighty or a hundred paces through an echoing tunnel into a city of shacks and ruined houses that swarmed with armed men, and it was evident that we were not the only ones who had ignored the rule about numbers. Anazeh explained in an aside to me that only those would obey that rule who did not dare break it.
"Whoever makes laws should be strong enough to enforce them," he said sagely. "And whoever obeys such a law is at the mercy of those who break it," he added presently, by way of afterthought. To make sure that I understood him he repeated that remark three times.
Every house had its quota of visitors, who lounged in the doorways and eyed us with mixed insolence and curiosity. There were coffee-booths all over the place that seemed to have been erected for the occasion, where, under awnings made of stick and straw, men sat with rifles on their knees. Those who had provender to sell for horses were doing a roaring trade—short measure and high price; and the noise of grinding was incessant. The women in the back streets were toiling to produce enough to eat for all that host of notables.
To have had to hunt for quarters in that town just then would have been no joke. There was the mosque, of course, where any Moslem who finds himself stranded may theoretically go and sleep on a mat on the floor. But we rode past the mosque. It was full. I would not have liked a contract to crowd one more in there. Perhaps a New York Subway guard could have managed it. The babel coming through the open door was like the buzzing of flies on a garbage heap.
I was trying to sit upright in that abominable saddle and look dignified, as became the honoured guest with a twenty-man escort, when a courteous-looking cut-throat wearing an amber necklace worth a wheat-field, forced his way through a crowd and greeted Anazeh like a long lost brother. I examined him narrowly to make sure he was not Grim in disguise, but he had two fingers missing, and holes in his ears, which decided that question.
After he had welcomed me effusively he led us through a rat-run maze of streets to a good-sized house with snub-nosed lions carved on the stone doorposts and a lot of other marks of both Roman and crusader. No part of the walls was less than three feet thick, although the upper story had been rebuilt rather recently on a more economical and much less dignified scale. Nevertheless, there was a sort of semi-European air about the place, helped out by two casemented projections overhanging the narrow street.
There was no need to announce ourselves. The clatter of hoofs and shouts to ordinary folk on foot to get out of the way had done that already. Sheikh ben Nazir opened the door in person. His welcome to me was the sort that comes to mind when you read the Bible story of the prodigal son returning from a far-off country. I might have been his blood-relation. But perhaps I am wrong about that; bloodfeuds among blood-relations are notoriously savage. He was the host, and I the guest. Among genuine Arabs that is the most binding relation there is.
He was no longer in blue serge and patent-leather boots, but magnificent in Arab finery, and he was tricked out in a puzzling snowy-white head-dress that suggested politics without your knowing why. He had told me, when I met him at the American Colony, that he had made the pilgrimage to Mecca more than once; but that white linen thing had nothing to do with his being a haji, any more than the expensive rings on the fingers of both hands had anything to do with his Arab nationality.
After he had flattered and questioned me sufficiently about the journey to comply with etiquette I asked him whether Ahmed might not be untied. The thong cutting the man's wrists. Sheikh hen Nazir gave the necessary order and it was obeyed at once. The liquid-eyed rascal with the priceless amber necklace then led away the escort, Ahmed included, to some place where they could stall the horses, and—side-by-side, lest any question of precedence should be involved, Anazeh and I followed ben Nazir into the house.
We were not the only guests there. He ushered us into a square room, in which outrageous imported furniture, with gilt and tassels on it, stood out like loathsome sores against rugs and cushions fit for the great Haroun-al-Raschid's throne room. Any good museum in the world would have competed to possess the rugs, but the furniture was the sort that France sends eastward in the name of "culture"—stuff for "savages" to sit on and be civilized while the white man bears the burden and collects the money.
There were half-a-dozen Arabs reclining on two bastard Louis- something-or-other settees, who rose to their feet as we entered. There was another man, sitting on a cushion in a corner by himself, who did not get up. He wore a white head-dress exactly like our host's, and seemed to consider himself somebody very important indeed. After one swift searching glance at us he went into a brown study, as if a mere sheikh and a Christian alien were beneath his notice.
We were introduced first of all to the men who had stood up to greet us, and that ceremony took about five minutes. The Arab believes he ought to know all about how you feel physically, and expects you to reciprocate. When that was over ben Nazir took us to the corner and presented, first me, then Anazeh to the solitary man in the white head-dress, who seemed to think himself too important to trouble about manners.
Anazeh did not quite like my receiving attention first, and he liked still less the off-handed way in which the solitary man received us. We were told his name was Suliman ben Saoud. He acknowledged my greeting. He and old Anazeh glared at each other, barely moving their heads in what might have been an unspoken threat and retort or a nod of natural recognition. Anazeh turned on his heel and joined the other guests.
In some vague way I knew that Saoud was a name to conjure with, although memory refused to place it. The man's air of indifference and apparently unstudied insolence suggested he was some one well used to authority. Presuming on the one thing that I felt quite sure of by that time—my privileged position as a guest—I stayed, to try to draw him out. I tried to open up conversation with him with English, French, and finally lame Arabic. He took no apparent notice of the French and English, but he smiled sarcastically at my efforts with his own tongue. Except that he moved his lips he made no answer but went on clicking the beads of a splendid amber rosary.
Ben Nazir, seeming to think that Anazeh's ruffled feelings called for smoothing, crossed the room to engage him in conversation, so I was left practically alone with the strange individual. More or less in a spirit of defiance of his claim to such distinction, I sat down on a cushion beside him.
He was a peculiar-looking man. The lower part of his cheek—that side on which I sat—was sunk in, as if he had no teeth there. The effect was to give his whole face a twisted appearance. The greater part of his head, of course, was concealed by the flowing white kaffiyi, but his skin was considerably darker than that of the Palestine Arab. He had no eyebrows at all, having shaved them off—for a vow I supposed. Instead of making him look comical, as you might expect, it gave him a very sinister appearance, which was increased by his generally surly attitude.
Once again, as when I had entered the room, he turned his head to give me one swift, minutely searching glance, and then turned his eyes away as if he had no further interest. They were quite extraordinary eyes, brimful of alert intelligence; and whereas from his general appearance I should have set him down at somewhere between forty and fifty, his eyes suggested youth, or else that keen, unpeaceful spirit that never ages.
I tried him again in Arabic, but he answered without looking at me, in a dialect I had never heard before. So I offered him a gold-tipped cigarette, that being a universal language. He waived the offer aside with something between astonishment and disdain. He had lean, long-fingered hands, entirely unlike those of the desert fraternity, who live too hard and fight too frequently to have soft, uncalloused skin and unbroken finger-nails.
He did not exactly fascinate me. His self-containment was annoying. It seemed intended to convey an intellectual and moral importance that I was not disposed to concede without knowing more about him. I suppose an Arab feels the same sensation when a Westerner lords it over him on highly moral grounds. At any rate, something or other in the way of pique urged me to stir him out of his self-complacency, just as one feels urged to prod a bull-frog to watch him jump.
He seemed to understand my remarks, for he took no trouble to hide his amusement at my efforts with the language. But he only answered in monosyllables, and I could not understand those. So after about five minutes I gave it up, and crossed the room to ben Nazir, who seized the opportunity to show me my sleeping-quarters.
It proved to be a room like a monastery cell, up one flight of stone steps, with two other rooms of about the same size on either side of it. At the end of the passage was a very heavy wooden door, with an iron lock and an enormous keyhole, which I suppose shut off the harem from the rest of the house; but as I never trespassed beyond it I don't know. I only do know that a woman's eye was watching me through that key-hole, and ben Nazir frowned impatiently at the sound of female giggling.
"The Sheikh Anazeh will have the room on this side of you," he said, "and the Sheikh Suliman ben Saoud the room on the other. So you will be between friends."
"Suliman ben Saoud seems a difficult person to make friends with," I answered.
Ben Nazir smiled like a prince out of a picture-book—beautiful white teeth and exquisite benignance.
"Oh, you mustn't mind him. These celebrities from the centre of Arabia give themselves great airs. To do that is considered evidence of piety and wisdom."
I sat on the bed—quite a civilized affair, spotlessly clean. Ben Nazir took the chair, I suppose, like the considerate host he was, to give me the sensation of receiving in my own room.
"He wears the same sort of head-dress you do. What does it mean?" I asked.
"I wear mine out of compliment to him—not that I have not always the right to wear it. It is the Ichwan head-dress. It is highly significant."
"Of what?"
He hesitated for a moment, and then seemed to make up his mind that it did not much matter what he might divulge to an ignorant stranger soon to return to the United States.
"It is difficult to explain. You Americans know so little of our politics. It is significant, I might say, of the New Arabia— Arabia for the Arabs. The great ben Saoud, who is a relative of this man, is an Arabian chieftain who has welded most of Arabia into one, and now challenges King Hussein of Mecca for the caliphate. Hussein is only kept on his throne by British gold, paid to him from India. Ben Saoud also receives a subsidy from the British, who must continue to pay it, because otherwise ben Saoud will attack Hussein and overwhelm him. That, it is believed, would mean a rising of all the Moslem world against their rulers—in Africa—Asia—India—Java—everywhere. It began as a religious movement. It is now political—although it is held together by religious zeal. You might say that the Ichwans are the modern Protestants of Islam. They are fanatical. The world has never seen such fanaticism, and the movement spreads day by day."
"You don't look like a fanatic," I said, and he laughed again.
"I? God forbid! But I am a politician; and to succeed a politician must have friends among all parties. My one ambition is to see all Arabs united in an independent state reaching from this coast to the Persian Gulf. To that end I devote my energy. I use all means available—including money paid me by the French, who have no intention of permitting any such development if they can help it."
"And the British?"
"For the present we must make use of them also. But their yoke must go, eventually."
"Then if America had accepted the Near East mandate, you would have used us in the same way?"
"Certainly. That would have been the easiest way, because America understands little or nothing of our politics. America's money—America's schools and hospitals—America's war munitions— and then good-bye. I am willing to use all means—all methods to the one end—Arabia for the Arabs. After that I am willing to retire into oblivion."
Nevertheless, ben Nazir did not convince me that he was an altruist who had no private ends to serve. There was an avaricious gleam in ben Nazir's eyes.
Chapter Five
"D'you mind if I use You?"
For all his care to seem hospitable before any other consideration, ben Nazir looked ill at ease. He led me down again to a dining-room hung with spears, shields, scimitars and ancient pistols, but furnished otherwise like an instalment-plan apartment. He watched while a man set food before me. It seemed that Anazeh had gone away somewhere to eat with his men.
Ben Nazir's restlessness became so obvious that I asked at last whether I was not detaining him. He jumped at the opening. With profound apologies he asked me to excuse him for the remainder of the afternoon.
"You see," he explained, "I came from Damascus to Jerusalem, so I was rather out of touch with what was going on here. This conference of notables was rather a surprise to me. It will not really take place until tomorrow, but there are important details to attend to in advance. If you could amuse yourself—"
The man who could not do that in a crusader city, crammed with sons of Ishmael who looked as if they had stepped out of the pages of the Old Testament, would be difficult to please. I asked for Ahmed, to act as interpreter. Ben Nazir volunteered to provide me with two men in addition as a sort of bodyguard.
"Because Ahmed is a person who is not respected."
It did not take ten minutes to produce Ahmed and the two men. The latter were six-foot, solemn veterans armed with rifles and long knives. With them at my heels I set out to explore El-Kerak.
"There is nothing to see," said Ahmed, who did not want to come. But Ahmed was a liar. There was everything to see. The only definite purpose I had in mind was to find Grim. It was possible I might recognize him even through his disguise. Failing that, he could not help but notice me if I walked about enough; if so, he would find his own means of establishing communication.
But you might as well have hunted for one particular pebble on a beach as for a single individual in all that throng. Remembering Grim's disguise when I first saw him, I naturally had that picture of him in mind. But all the Bedouins looked about as much alike as peas in a pod. They stared at me as if I were a curio on exhibition, but they did not like being stared back at.
There was no hint of violence or interference, and no apparent resentment of an alien's presence in their midst. The loud- lunged bodyguard shouted out to all and sundry to make way for the "Amerikani," and way was made forthwith, although several times the bodyguard was stopped and questioned after I had passed, to make sure I was really American and not English. Ahmed assured me that if I had been English they would have "massacred" me. In view of what transpired he may have been right, though I doubt it. They might have held me as hostage.
Not that they were in any kind of over-tolerant mood. There was a man's dead body hanging by one foot from a great hook on a high wall, and the wall was splattered with blood and chipped by bullets. I asked Ahmed what kind of criminal he might be.
"He did not agree with them. They are for war. He was in favor of peace, and he made a speech two hours ago. So they accused him of being a traitor, and he was tried and condemned."
"Who tried him?"
"Everybody did."
"War with whom?" I asked.
"The British."
"Why?"
"Because they favor the Zionists."
"And that is what the conference is all about?"
"Yes. There is a man here from Damascus, who urges them to raid across the Jordan into Palestine. He says that the Palestinian Arabs will rise then, and cut the throats of all the Zionists. He says that Emir Feisul is going to attack the French in Syria, and that the British will have to go and help the French, so now is the time for a raid."
"Is my host, ben Nazir, the man who is talking that way? He has been to Damascus."
"No. Another, named Abdul Ali—a very rich sheikh, who comes here often with caravans of merchandise, and gives rich presents to notables."
"Has ben Nazir anything to do with it?"
"Who knows? Mashallah! The world is full of mysteries. That Nazir is a knowing one. They say of him: whichever option is uppermost, that is always his opinion. He is a safe man to follow for that reason. Yet it is easier to follow water through a channel underground."
We made our way toward the castle at the south side of the town, but were prevented from entering by a guard of feudal retainers, who looked as if they had been well drilled. They were as solemn as the vultures that sat perched along the rampart overlooking a great artificial moat dividing the town from the high hill just beyond it.
Nobody interfered when I climbed on the broken town wall and looked over. The castle wall sloped down steeply into the moat, suggesting ample space within for dungeons and underground passages; but there was nothing else there of much interest to see, only dead donkeys, a dying camel with the vultures already beginning on him, some dead dogs, heaps of refuse, and a lot more vultures too gorged to fly—the usual Arab scheme of sanitation. I asked one of my bodyguard to shoot the camel and he obliged me, with the air of a keeper making concessions to a lunatic. Nobody took any notice of the rifle going off.
It was when we turned back into the town again that the first inkling of Grim's presence in the place turned up. A bulky- looking Arab in a sheepskin coat that stank of sweat so vilely that you could hardly bear the man near you, came up and stood in my way. Barring the smell, he was a winning-looking rascal— truculent, swaggering, but possessed of a good-natured smile that seemed to say: "Sure, I'm a rogue and a liar, but what else did you expect!"
He spoke perfectly good English. He said he wished to speak to me alone. That was easy enough; Ahmed and the bodyguard withdrew about ten paces, and he and I stepped into a doorway.
"I am Mahommed ben Hamza," he said, with his head on one side, as if that explanation ought to make everything clear to me at once. "From Hebron," he added, when I did not seem to see the light.
The wiser one looks, and the less one says, in Arab lands, the less trouble there's likely to be. I tried to look extremely wise, and said nothing.
"Where is Jimgrim?" he demanded.
"If you can tell me that I'll give you ten piastres," I answered.
"I will give you fifty if you tell me!"
"Why do you want to know?"
"He is my friend. He said I should see him here. But I have not seen him. He said also I should see you. You are the Amerikani? And you don't know where he is? Truly? Then, when you see him, will you say to him, 'Mahommed ben Hamza is here with nine men at the house of Abu Shamah?' Jimgrim will understand."
I nodded, and the man from Hebron walked away without another word.
"Did he steal your watch?" asked Ahmed. They are as jealous as children, those Arabs.
There was a second execution while I walked back through the city. A wide-eyed, panic-stricken poor devil with slobber on his jaws came tearing down-street with a mob at his heels. We stepped into an alley to let the race go by, but he doubled down the alley opposite. Before he had run twenty yards along it some one hit the back of his head with a piece of rock. A second later they had pounced on him, and in less than a minute after that he was kicking in the noose of a hide rope slung over a house-beam. I don't know what they hanged him for. No one apparently knew. But they used his carcase for a target and shot it almost to pieces.
I kept on looking for Grim, although the task seemed hopeless. Of course, I could not give a hint of my real purpose. But as Grim knew that the talk about a school-teacher was my passport to the place, it seemed possible that he might use that as an excuse for getting in touch with me. So I told Ahmed to show me the schools.
They weren't worth looking at—mere tumble-down sheds in which Moslem boys were taught to say the Koran by heart. The places where Christian missionaries once had been were all turned into stores, and even into stables for the horses of the notables.
So I returned to ben Nazir's house, and found old Sheikh Anazeh sitting outside on the step, as motionless as a tobacco-store Indian but twice as picturesque. He still had his own rifle over his knees, and the plundered one slung over his shoulder by a strap; he never stirred abroad unarmed.
I asked him what the conference of notables was going to be about, and he told me to mind my own business. That struck me as an excellent idea, so, not having slept at all the previous night, I went upstairs and lay on the bed. There was no lock on the door, so I set the chair against it.
Ben Nazir was a man who had traveled a great deal, and picked up western notions of hospitality to add to the inborn eastern sense of sacredness in the relation between host and guest. It seems that an hour or two later he came to take me down to a Gargantuan meal, but, feeling the chair against the door, and hearing snores, he decided it was better manners to let me lie in peace.
So I did not wake up again until after midnight. The moonlight was streaming through a little high-perched window, and fell on the white-robed, ghostly-looking figure of a man, who sat with crossed legs on the end of the bed. I thought I was dead and in hell.
That is no picturesque exaggeration about a man's hair standing when he is terrified. It really does. I would have yelled aloud, if the breath would have come, but there is a trick of sudden fear that seems to grip your lungs and hold them impotent. The thing on the end of the bed had no eye-brows. It grinned as if it knew all about evil, and were hungry, and living men were its food.
I don't know how long I stared at the thing, but it seemed like a week. At last it spoke, and I burst into a sweat with the reaction.
"Good job you don't know how to fasten a door with a chair. I'll have to show you that trick, or you'll be dying before your time. Sh-h-h! Don't make a noise!"
I sat up and looked more closely at him. It was the Ichwan of the afternoon—Sheikh Suliman ben Saoud. And he was speaking unmistakable American. I began again to believe I was dreaming. He chuckled quietly and lit a cigarette.
"Aren't you wise to me yet?"
"Grim?"
"Who else?"
"But what's happened to your face? You're all one-sided."
"Oh, that's easy. I just take out my false teeth. The rest is done with a razor and some brown stain. I thought you were going to spot me when you first came. Did you? I didn't think so. Did you act as well as all that?"
"No. Looked all over town for you afterward."
"Uh-huh. I thought that was too natural to be acting. Pick up any news in town?"
"Saw a hanging, and met a man who calls himself Mahommed ben Hamza. He's waiting at the house of Abu Shamah."
"Any men with him?"
"Nine."
"Three more than he promised. Ben Hamza is the most honest thief and dependable liar in Palestine—a cheerful murderer who sticks closer than a brother. I saved him once from being hung, because he smiles so nicely. Any more news?"
"I expect none that you don't know. There's a sheikh named Abdul Ali from Damascus, preaching a raid into Palestine."
Grim nodded.
"I'm here to bag that bird."
"Where do I come in?" I asked.
"You are the plausible excuse, that's all. Thanks to you old Anazeh got into El-Kerak with twenty men. Two might not have been enough, even with ben Hamza and his nine."
"Then our host ben Nazir is in on your game?"
"Not he! Up at headquarters in Jerusalem we knew all about this coming conference. These folk are ready to explode. The only way to stop it is to pull the plug—The plug is Abdul Ali. We knew we could count on old Anazeh. But the puzzle was how to get him and his men into El-Kerak. When you told me ben Nazir had invited you, I saw the way to do it. There wasn't anybody else except Anazeh that ben Nazir could have sent to fetch you, and the old boy is a dependable friend of ours."
"That did not stop him from raiding two villages on the British side of the Dead Sea," I answered.
"Did he?"
"Sure. I had part of a raided sheep for breakfast."
"Um-m-m! Well of all the—damn his impudence! The shrewd old devil must have figured that we can't get after him for it, seeing how he's playing our game. Bloody old horse-thief! Well, he gets away with it, this time. You'll have to be mighty careful not to seem to recognize me. One slip and we're done for. You're safe enough. If they once get wise to me they'll pull me in pieces between four horses."
"What's your plan?"
"It's vague yet. Got to be an opportunist. I'm supposed to be a member of the ben Saoud family, recruiting members for the new sect—biggest thing in Arabia. I'm invited to the conference on the strength of my supposed connection with the big Ichwan movement."
"D'you propose to murder this Abdul Ali person, then, or have him murdered?" I asked.
"Uh-uh! Murder's out of my line. Besides, that'ud do no good. Worse than useless. They'd all cut loose. Abdul Ali has got them together. What with bribes and a lot of promises he has them keen on this raid. If he were killed they'd say one of our spies did it. They'd add vengeance to their other motives, which at present are mainly a desire for loot. No, no. Abdul Ali has got to disappear. Then they'll believe he has betrayed them. Then, instead of raiding Palestine they'll confiscate his property and curse his ancestors. D'you see the point?"
"More or less. But what good can I do?"
"Do you mind if I use you?"
I laughed. "That's a hell of a silly question. Any use my minding? You've already used me. You will do it again without consulting me. I like it, as it happens. But a fat lot you care whether I like it or not. Isn't it a bit late in the day to ask permission?"
"Oh, well. You know the hangmen always used to beg the victim's pardon. Will you obey orders?"
"Yes. But it might be easier if I know what I'm doing."
"As soon as I know I'll explain," he answered. "Where you can fit into the puzzle at the moment is by rooting for the school idea. The worst robber chieftain from the farthest cluster of huts he calls his home town would like to see an American school here in El-Kerak. If there were one he'd send his sons to it."
"Okay. I'll root like a dog for a buried bone."
"Go to it. That gives you the right to ask questions. That will oblige ben Nazir to introduce you to any one you want to interview. That will explain without any further argument whatever weakness you seem to have for talking to men in the street like Mahommed ben Hamza. It would even explain away any politeness that I might show you in my capacity of Ichwan. For safety's sake, and to create an impression, I take the line of being rude to every one; but I might reasonably toss a few crumbs of condescension to an altruist from foreign parts. At any rate, I'll have to take that chance. D'you get me?"
"You mean, you'll use me as intermediary? Messages to and from ben Hamza and that sort of thing?"
"That's the idea, but there's more to it. Did you bring that Bible along? Are you superstitious? Any notions like Long John Silver's about its being bad luck to spoil a Bible? All right. Keep it in your pocket to make notes in. If you can't get the whole book to me, tear a page out and send that, or give it to me, with the message spelled in dots under the words. Make the dots faint, I've good eyes."
"What sort of notes do you want from me?"
"You mustn't mistake me for the prophet Ezekiel," he answered, grinning. "'Thus saith the Lord' is all right when you know what you're talking about. All I know for certain is that I've got to bag Abdul Ali. If you get information that looks important to you, get it to me in the way I've told you, that's all. Don't be caught talking to me. Don't look friendly. Don't seem interested."
"What else?"
"If you can, keep old Anazeh sober."
"Oh!"
Grim nodded meaningly: "I've known easier jobs!"
"The old sport thinks no more of me than of an express package he'd been hired to deliver," I answered. "Drunk or sober, he'd brush me aside like a fly."
"Well—wits were given us to use. I guess you'll have to use yours. Have you any?"
"How the hell should I know?" I retorted.
"If you find I haven't any, don't blame me."
"I won't," he answered, and I believed him.
"What else besides being dry-nurse to the king of the Amalekites?" I asked.
"Don't trust Ahmed."
"He's a good interpreter."
"Yeh—and a poor peg. You'll have to use him—some. But don't trust him."
"Does old Anazeh know you in that disguise?" I asked.
"No, and he mustn't. I'll tell you why. All these people are religious fanatics. A horrible death is the only fate they would consider for a man caught masquerading as a holy personage the way I'm doing. But their fanaticism has a way of petering out when the gang's not there to see. In his own village I think Anazeh would laugh if I talked this ruse over with him— afterwards. But if he knew about it here, with all these other fanatics alert and fanning, he wouldn't dare not to expose me. It's a good job you asked that. If I send any message to Anazeh through you, be sure you don't give me away."
"How shall I make him believe the message is from you, then?"
"Begin with 'Jimgrim says.' He'll recognize the formula. But if he questions that, say 'A lion knows a lion in the dark.' That'll serve a double purpose—convince him and jog his memory. He ignored a request of mine—once, and I was able to get back at him. Tell you the story some day. Nowadays he's more or less dependable, unless he gets a skin-full of redeye. Well, make the most of your chance to sleep; you may have to go short later. I'm going to saw off a cord or two myself."
He left the room as silently as a ghost. I don't doubt that he slept peacefully. Subsequent acquaintance with him convinced me that he can go to sleep almost anywhere in any circumstances. And that is a very great gift, for it enables its owner to wear down any dozen who must sleep for stated hours at fixed intervals. Grim snatches his whenever the chance comes, and goes without with apparent indifference. He told me once that he dreams nearly all the time he is asleep. But the dreams don't seem to trouble him. I believe he dreams out the key to whatever problem puzzles him at the moment.
My own sleep was done for that night, his advice notwithstanding. I lay listening to Anazeh's thunderous snores and naturally enough imagining every possible contingency and dozens that were totally impossible. Nothing turned out in the least like any of my forecasts; but that was not for want of trying to foresee it all. I don't seem to possess any of that quiet gift of waiting to deal with each development on its merits, as and when it comes. I have to speculate, and speculation is the ene my of peace.
Looking back, I don't think I felt a bit afraid of the immediate future; but that was due to ignorance of nearly all that the present held. I think that was part of Grim's reason for helping me to reach El-Kerak in the first place; he counted on my ignorance of danger to keep me cool-headed. It is true, it did dawn on me that if my host were to suspect me of intriguing under cover of his protection, the protection might cease with disconcerting abruptness. I realized to some extent what a predicament that would be. But on the whole, I think the only real worry was the definite task Grim had given me—the thankless, and very likely desperate, inglorious one of trying to keep old Anazeh sober.
Of course, the Koran forbids wine. But whiskey is not wine. And if you mix whiskey and wine together they cease to be either; they become a commodity of which the Prophet knew nothing and which he therefore did not forbid. But if you introduce such a mixture into the stomach, and thence into the brain of an already fiery Bedouin; and then introduce the Bedouin to trouble; and if, in addition to the trouble, you provide impertinent, alien, and what he calls infidel restraint, it is fair to presume that the mixture might explode.
It seemed to me I had been given too much to do. In order to get introductions to the notables I must first get ben Nazir into a proper frame of mind. Then, stammering in an alien tongue, I must make friends with chieftains who had never even heard of me; and that, when their minds were busy with another matter. I must keep in touch with ben Hamza, and convey his messages to Grim without being seen or arousing suspicion. In addition to all that I must keep sober by some means an old savage armed with two rifles and a knife, who had twenty cut-throats at his beck and call!
While I pondered the problem in all its impossible bearings, loud snores to right and left of me, tenor and bass by turns, announced that Jimgrim and Anazeh were as blissfully oblivious to my worries as the bedbugs were that had come out of hiding and discovered me. I began to feel homesick.
Chapter Six
"That man will repay study."
I got my first shot at Anazeh at dawn, when the muezzin began wailing over the city; and I missed badly with both barrels. The old sheikh looked into my room, presumably to see if I was still alive, since he had guaranteed to see me safely back again across the Jordan, before rounding up his rascals for morning prayer. They prayed together whenever possible, Anazeh keeping count of their genuflections.
You could tell he had been drinking the night before the minute he thrust his head into the room. He smelt like the lees of a rum barrel, and the rims of his eyes were red.
Seeing I was awake he gave me the courteous, full-sounding "Allah ysabbhak bilkhair," and I asked him where he had dined the night before. He mumbled something into his beard that I could not catch, but he could not have told me much more plainly to go to hell, even in plain English. However, I had to get a foothold somewhere, so I said that I had heard that the liquor in El-Kerak was poisonous.
As far as I understood his answer, he implied that it likely would be poisonous in the sort of place where I would buy it, but that he, Anazeh, need not be told how to suck eggs by any such a greenhorn as me.
I tried him again. I said that liquor taken in quantity would kill a man.
"So will one bullet!" he answered. "But, whereas a bullet in the belly causes pain before death, moiyit ilfadda (aqua fortis) causes pleasure; and a man dies either way."
He turned to go, rattling two rifle-butts against the door, but I had one last try to get on terms and said I hoped to see him at breakfast, or shortly afterward.
"God is the giver both of eyesight and the things to see," he answered. "I go to pray. God will guide my footsteps afterward."
I did not feel I had really made much headway, but I fared rather better with my host downstairs, who either did not pray with such enthusiasm or else had forestalled the muezzin. At any rate, he was waiting for me near a table spread with sweet cakes and good French coffee. After the usual string of pleasantries he became suddenly confidential, over-acting the part a little, as a man does who has something rather disagreeable up his sleeve that he means to spring on you presently.
"I have been busy since an hour before dawn. I have been consulting with my friend Suliman ben Saoud. The situation here is very serious. As long as you are my guest you are perfectly safe; but if I were to send you away, the assembled notables might suspect you of being a spy, and might accuse me of harbouring a spy. Do you see? They would suppose you were returning to Jerusalem with information for the British. That would have most unpleasant consequences—for both of us!"
Clearly, Grim in the guise of ben Saoud had been busy, and it was up to me to seize my cue alertly. I was at pains to look alarmed. Ben Nazir grew solicitous.
"Rest assured, you are safe as my guest. But Suliman ben Saoud was annoyed to think a stranger should be here at such a time as this. He took me to task about you. He is also my guest, as I reminded him, but he is a truculent fellow. He insisted that the assembled notables have the right to satisfaction regarding your bona fides. It was no use my saying, as I did repeatedly, that I personally guarantee you. He asked me how much I know about you. I had to confess that what I actually know amounts to very little."
"Well?" I said. "What does the old grouch want?"
"He thinks that you should be presented to the assembled notables at noon today. In fact, he demands that they should catechize you regarding your ideas about a school."
"I have no objection."
"But, I am sorry to have to add this: it is probable the notables will insist on your remaining in El-Kerak until after that shall have taken place which they have been summoned to decide on. They will not risk your returning before the—"
"Before what?"
"The—ah—they contemplate a raid!"
"So I'm a prisoner?"
"No, no! Mon dieu, what do you think of me! Even the fanatical Suliman ben Saoud saw the force of the argument when I spoke of the sanctity of any guest here on my invitation. But he thinks— and I agree with him, that as a precaution you should first call on Sheikh Abdul Ali. You will find him a very agreeable man, who will receive you with proper courtesy. He is here from Damascus, and exercises a great influence. Once his mind is at ease about you, he will satisfy all the others. Are you agreeable?"
"Why not?"
So we smoked a cigarette together after the coffee, and then set forth on foot, for the distance was not great, preceded and surrounded by armed retainers. I imagine the armed men were more for the sake of appearance than protection. Ben Nazir seemed popular. But the escort drove other pedestrians out of the way as roughly as they did the unspeakable dogs that infested every offal-heap. The street that we followed was, of course, the open sewer for the houses on either hand, and its condition was a credit to the mangy curs that so resented our intrusion.
Abdul Ali's house, if his it was, was a fairly big square building near the middle of the town. It did not look unlike one of the old-time New York precinct stations, with its big windows protected by iron grilles, and a flight of stone steps leading up to a door exactly in the middle of the front wall.
There were thirty or forty capable-looking men hanging about the place. Abdul Ali owned more than one camel caravan, and every man connected with the business looked on himself as a member of one big feudal family. They were all armed. Most of them had modern rifles.
We were admitted into a room that faced on the street, furnished entirely in the eastern style, except for two gilt chairs against the wall. The walls were hung with carpets and the floor was covered with Bokhara rugs three deep.
No doubt in order to emphasize his own importance, Abdul Ali kept us waiting in that room for ten minutes before he condescended to enter. But when he did come at last he was at pains to seem agreeable, which was not quite his natural attitude.
I had never seen a more offensive personality, although at the first glance he did not arouse actual dislike. Distaste for him dawned, and grew. He was certainly not physically attractive, although the Syrian Arab costume made him picturesque. The first thing I noticed was the fatness of his hands—those of a giver of dishonest gifts. When he shook hands you felt in some subtle way that he was sure your conscience was for sale, that he would purchase it for any reasonable figure, and that he believed he had plenty of money with which to buy you and all your relatives.
He was a little puffy under the eyes, had a firm mouth, rather thick lips, and his small black moustache was turned up like the Kaiser's, which gave him a cockily self-assured appearance. For the rest, he was a rather military-looking person, although his flowing robe partly concealed that; stockily rather than heavily built; and of rather more than middle height. He wore one ring—a sapphire of extraordinary brilliance, of which he was immensely proud. When I noticed it he said at once that it had been given him by the late Sultan Abdul Hamid.
He spoke German from choice, so we conversed in German, which annoyed ben Nazir, who could not understand a word of it. And from first to last throughout that interview, and subsequently to the point where Jimgrim out-maneuvered and out-played him, he relied on the German philosophy of self-assertion that teaches how to get and keep the upper hand by making yourself believe in your own super-intelligence and then speaking, acting, making plans in logical accord with that belief. It works finely until somebody spoils the whole thing by pricking the super-intelligence bladder and letting out all the wind.
Although he spoke German, he was not by any means pro-German in his motives. He was at pains to make that clear. Evidently he had been pro-German once, until he saw the writing on the wall. He was conscious of the need to offset past prejudices before suggesting his enormous ability along advanced lines.
"You come at an interesting time," he said. "You find us in transition. Before the War, and almost until the end of it, most Arabs believed in the German destiny. English gold commanded the allegiance of an Arab army, but every last man in that army was ready to follow the German standard at the proper time. That only shows how ignorant these people are. As soon as it became evident that the Arab destiny lies in the hands of Arabs themselves most of them immediately began to clamour for an American mandate, because that would give them temporary masters who could protect them, yet at the same time who would be too ignorant of real conditions to prevent secret preparations for a pan-Arabian revolt. All very absurd, of course."
He had no idea how absurd he himself appeared. He launched into a tirade designed to make him seem a super-statesman in the eyes of a stranger who did not care what he was. The more he talked himself into a delirium of self-esteem the less his character impressed me. I even ran into the danger of under-estimating him because he liked himself so much.
"I'm here to look into the prospects for a school," I said.
"Yes, yes. Very estimable. You shall have my support." He paused for me to fawn on him, and my neglect to do it spurred him to further self-revelation.
"You must look to me for support if you hope for success. There is no cohesion here without me. I am the only man in El-Kerak to whom they all listen, and even I have difficulty in uniting them at times. But a school is a good idea, and under my auspices you will succeed."
For the moment I thought he suspected me of wanting to teach school myself. I hastened to correct the impression:
"All I promise to do is to tell people in the States who might be interested."
"Exactly." He had been coming at this point all along in his own way. "So there is no hurry. It makes no difference that you must stay in El-Kerak a little longer than you intended. You shall be presented to the council of notables under my auspices. In my judgment it is important that you remain here for some little time."
I suppose the men who can analyze their thoughts, and separate the wise impulses from the rash ones, are the people whom the world calls men of destiny and whom history later assigns to its halls of fame. The rest of us simply act from pique, prejudice, passion or whatever other emotion is in charge. I know I did. It was resentment. It was so immensely disagreeable to be patronized by this puffy-eyed sensualist that I could not resist the impulse to argue with him.
"I don't see the force of that," said I. "My plans are made to return to Jerusalem tomorrow."
I could not have done better as it happened. I suppose there is some theory that has been written down in books to explain how these things work, at any rate to the satisfaction of the fellow who wrote the book. But Grim, referring to it afterward, called it naked luck. I would rather agree with Grim than argue with any inky theorist on earth, having seen too many theories upset. Luck looks to me like a sweeter lady, and more worshipful than any of the goddesses they rename nowadays and then dissect in clinics. At any rate, by naked luck I prodded Abdul Ali where he kept his supply of mistakes. Instead of calling my bluff, as he doubtless should have done, he set out to win me over to his point of view. Whichever way you analyze it in the light of subsequent events, the only possible conclusion is that it was my turn to be lucky and Abdul Ali's to make a fool of himself. Nobody could have made a fool of him better than he did.
"I must dissuade you," he said, trying to hide wilfulness under an unpleasant smile. "I will offer inducements."
"They'll have to be heavy," I said, "to weigh against what I have in mind."
He had kept ben Nazir and me standing all this time. Now he offered me one of the chairs, took the other himself, and motioned ben Nazir to a cushion near the window. A servant brought in the inevitable coffee and cigarettes. Then he laid a hand on my knee for special emphasis—a fat, pale, unprincipled hand, with that great sapphire gleaming on the middle finger.
"It happens that this idea of a school comes just at the right moment. I have been searching my mind for just some such idea to lay before the notables. As we are talking a language that none else here understands, I can safely take you into confidence. A raid is being planned into British territory."
He paused to let that sink in, and tapped my knee with his disgusting fingers until I could have struck him from irritation.
"There is, however, an element of disagreement. There is uncertainty as to the outcome, in the minds of some of the chiefs who live nearest to the border. The feeling among them is that perhaps I am urging them on in order to serve my own ambition at their expense. They appreciate the opportunity to loot; but they say that the British will hit back afterwards, and they, being nearest to the border, will suffer most; whereas I stand to gain all and to lose nothing. Very absurd, of course, but that is their argument."
"Surely," I said, "you don't expect me to take my coat off and preach a jihad against the British?"
"Im Gotteswillen! No, no, no! This is my meaning: if I can go before them with the offer of a school for El-Kerak, which the very worst scoundrel among them desires with all his ignorant heart; and if I can produce a distinguished gentleman from America, present among them on my invitation for the sole purpose of making the arrangements for such a school, that will convince them that I have their interests really at heart. Do you see?"
Again the irritating fingers drumming on my knee. I did not answer for fear of betraying ill-temper.
"I am a statesman, sir. I understand the arguments with which whole nations may deceive themselves. I have made it my profession to detect the trends of thought and the tides of unrest. Psychological moments are for me a fascinating study. I can recognize them."
He laid the fat hand on my shoulder for a change, and tried to look into my eyes; but I was watching the edge of a curtain at the far end of the room.
"Now, to you, an American, our local dispute means nothing. This raid is no affair of yours. You wash your hands of it. You, an altruist, are interested only in a school. I offer you opportunity, building, subsidy, guarantees. You reciprocate by giving me a talking point. I shall make use of the opportunity. That is settled. And, let me see, I promised you inducements, didn't I?"
He looked, at me and I looked at him. He waited for a hint of some sort, but I made no move to help him out.
"What shall we say?"
I was as interested in the result of his appraisal as he was in making it. Whether complimentary or not, another's calculated judgment of your character is a fascinating thing to wait for.
"I think you will be getting full value. I shall introduce you to all the notables," he said at last. "To a man of your temperament it will be a privilege to attend the council, and to know in advance all that is going to happen. There will be no objection to that, because it is already decided you will remain in El-Kerak until after the—er—raid. The notables will understand from me that your mouth is sealed until after the event. You shall be let into our secrets. There—is that not equitable?"
It was shrewd. I did not believe for a minute that he would let me into all their secrets, but he could not have imagined a greater temptation for me. Since I would not have taken his word that black was not white, I did not hesitate to pretend to agree to his terms.
"I must have an interpreter," I said. "Otherwise I shall understand very little."
"I will supply you an interpreter—a good one."
"No, thank you. Any man of yours might only tell me what he thought correct for me to hear. If I'm to get a price for my services, I want the full price. I want to hear everything. I must be allowed to bring my own interpreter."
"Who would he be?"
"I don't know yet."
"That man Ahmed, for instance? I have been told he is one of your party. Ahmed would do very well."
"No, not Ahmed."
"Who then?"
"I will find a man."
He hesitated. If ever a man was reviewing all the possible contingencies, murder of me included, behind a mask of superficial courtesy, that man was he.
"He should be a man acceptable to the notables," he said at last. "I ought to know his name in advance."
"I must have unfettered choice, or I won't attend the mejlis." [Council]
"Oh, very well. Only the interpreter, too, will have to remain afterward in El-Kerak."
I looked at that curtain again, for it was moving in a way that no draft from the open window could account for. But at last the movement was explained. Before Abdul Ali could speak again a man stepped out from behind it, crossed the room, and went out through the door, closing it silently behind him. He was a man I knew, and the last man I had expected to see in that place. I suppose Abdul Ali noticed my look of surprise.
"You know him?" he asked.
"By sight. He was at Sheikh ben Nazir's house yesterday."
"That is Suliman ben Saoud, a stranger from Arabia, but a man of great influence because of his connection with the Ichwan movement. If you are interested in our types that man will repay study."
"Good. I'll try to study him," said I.
It was all I could do to keep a straight face. So Jimgrim was the source of Abdul Ali's inspirations! I wondered what subtle argument he could have used to make the sheikh so keen on baiting his hook with the school proposal. His nerve, in waiting behind that curtain until he knew his scheme had succeeded, and then walking out bold as brass to let me know that he had overheard everything, was what amused me. But I managed not to smile.
"What time is the mejlis?" I asked.
"At noon."
"Then I'll go and hunt up my interpreter."
Ben Nazir came out with me, in a blazing bad temper. He was as jealous as a pet dog, and inclined to visit the result on me.
"Very polite, I am sure! Most refined! Most courteous! In your country, sir, does a guest reward his host for hospitality by talking in a language that his host can't understand? Perhaps you would rather transfer your presence to Abdul Ali's house? Pray do not consider yourself beholden to me, in case you would prefer his hospitality!"
I tried in vain to pacify him. I explained that the choice of language had been Abdul Ali's, and offered to tell him now in French every word that had passed. But he would not listen.
"It would not be difficult for a man of your intelligence to make up a story," he said rudely.
"Abdul Ali can talk French. If it had been intended that I should know the truth that conversation would have been in French. Shall I send your bag to Abdul Ali's house?"
"No," I said. "Give it to Anazeh. He is answerable for my safety until I reach Palestine again. Thank you for a night's lodging."
He walked away in a great huff, and I set out for the house of Abu Shamah, using my scant store of Arabic to ask the way. Mahommed ben Hamza was lolling on the stone veranda, gossiping with half-a-dozen men. He came the minute I beckoned him.
"I've seen Jimgrim," I said. "You're to come with me at noon to the mejlis as my interpreter."
He grinned delightedly.
"And see here, you smelly devil: Here's money. Buy yourself a clean shirt, a new coat, and some soap. Wash yourself from head to foot, and put the new clothes on, before you meet me at the castle gate ten minutes before noon. Those are Jimgrim's orders, do you understand?"
"Taht il-amr! (Yours to command)" he answered laughing.
I went and bought myself an awful meal at the house of a man who rolled Kabobs between his filthy fingers.
Chapter Seven
"Who gives orders to me?"
The wonderful thing about Moab is that everything happens in a story-book setting, with illustrations by Maxfield Parrish and Wyeth and Joe Coll, and all the rest of them, whichever way you look.
Imagine a blue sky—so clear-blue and pure that you can see against it the very feathers in the tails of wheeling kites, and know that they are brown, not black. Imagine all the houses, and the shacks between them, and the poles on which the burlap awnings hang, painted on flat canvas and stood up against that infinite blue. Stick some vultures in a row along a roof-top— purplish—bronze they'll look between the tiles and sky. Add yellow camels, gray horses, striped robes, long rifles, and a searching sun-dried smell. And there you have El-Kerak, from the inside.
From any point along the broken walls or the castle roof you can see for fifty miles over scenery invented by the Master-Artist, with the Jordan like a blue worm in the midst of yellow-and-green hills twiggling into a turquoise sea.
The villains stalk on-stage and off again sublimely aware of their setting. The horses prance, the camels saunter, the very street-dogs compose themselves for a nap in the golden sun, all in perfect harmony with the piece. A woman walking with a stone jar on her head (or, just as likely, a kerosene can) looks as if she had just stepped out of eternity for the sake of the picture. And not all the kings and kaisers, cardinals and courtezans rolled into one great swaggering splurge of majesty could hold a candle to a ragged Bedouin chief on a flea-bitten pony, on the way to a small-town mejlis.
So it was worth a little inconvenience, and quite a little risk to see those chiefs arrive at the castle gate, toss their reins to a brother cut-throat, and swagger in, the poorest and least important timing their arrival, when they could, just in advance of an important man so as to take precedence of him and delay his entrance.
Mindful of my charge to keep Anazeh sober, and more deadly afraid of it than of all the other risks, I hung about waiting for him, hoping he would arrive before Abdul Ali or ben Nazir. I wanted to go inside and be seated before either of those gentry came. But not a bit of it. I saw Anazeh ride up at the head of his twenty men, halt at a corner, and ask a question. His men were in military order, and looked not only ready but anxious to charge the crowd and establish their old chief's importance.
Mahommed ben Hamza, not quite so smelly in his new clothes, was standing at my elbow.
"Sheikh Anazeh beckons you," he said.
So the two of us worked our way leisurely through the crowd toward the side-street down which Anazeh had led his party. We found them looking very spruce and savage, four abreast, drawn up in the throat of an alley, old Anazeh sitting his horse at their head like a symbol of the ancient order waiting to assault the new. My horse was close beside him, held by Ahmed, acting servitor on foot.
The old man let loose the vials of his wrath on me the minute I drew near, and Mahommed ben Hamza took delicious pleasure in translating word for word.
"Is that the way an effendi in my care should be seen at such a time—on foot? Am I a maskin* that you do not ride? Is the horse not good enough?" [*Poor devil]
I made ben Hamza explain that I was to attend the mejlis as Sheikh Abdul Ali's guest. But that only increased his wrath.
"So said ben Nazir! Shall a lousy Damascene trick me out of keeping my oath? You are in my safekeeping until you tread on British soil again, and my honour is concerned in it! No doubt that effeminate schemer of schemes would like to display you at the mejlis as his booty, but you are mine! Did you think you are not under obligation to me?"
I answered pretty tactfully. I said that Allah had undoubtedly created him to be a protector of helpless wayfarers and the very guardian of honour. Mahommed ben Hamza added to the compliments while rendering mine into Arabic. But though Anazeh's wrath was somewhat mollified, he was not satisfied by any means.
"Am I a dog," he demanded, "that I should be slighted for the sake of that Damascene?"
It looked to me like the proper moment to try out Grim's magic formula.
"You are the father of lions. And a lion knows a lion in the dark!" said I.
The effect was instantaneous. He puffed his cheeks out in astonishment, and sucked them in again. The overbearing anger vanished as he leaned forward in the saddle to scrutinize my face. It was clear that he thought my use of that phrase might just possibly have been an accident.
"Jimgrim says—"
"Ah! What says Jimgrim? Who are you that know where he is?"
"A lion knows a lion in the dark!" I said again, that there might be no mistake about my having used the words deliberately.
He nodded.
"Praised be Allah! Blessings upon His Prophet! What says Jimgrim?"
"Jimgrim says I am to keep by Anazeh and watch him, lest he drink strong drink and lose his honour by becoming like a beast without decency or understanding!"
"Mount your horse, effendi. Sit beside me."
I complied. Ben Hamza took the place of Ahmed, who went to the rear looking rather pleased to get out of the limelight.
"What else says Jimgrim?" asked Anazeh.
"There will be a message presently, providing Sheikh Anazeh keeps sober!"
To say that I was enjoying the game by this time is like trying to paint heaven with a tar-brush. You've got to be on the inside of an intrigue before you can appreciate the thrill of it. Nobody who has not had the chance to mystify a leader of cheerful murderers in a city packed with conspirators, with the shadow of a vulture on the road in front, and fanged death waiting to be let loose, need talk to me of excitement.
"Well and good," said Anazeh. "When Jimgrim speaks, I listen!"
Can you beat that? Have you ever dreamed you were possessed of some magic formula like "Open Sesame," and free to work with it any miracle you choose? Was the dream good? I was awake—on a horse—in a real eastern alley—with twenty thieves as picturesque as Ali Baba's, itching for action behind me!
"Abdul Ali of Damascus thinks he will enter the mejlis last and create a great sensation," said Anazeh. "That son of infamies deceives himself. I shall enter last. I shall bring you. There will be no doubt who is important!"
Just as he spoke there clattered down the street at right angles to us a regular cavalcade of horsemen led by no less than Abdul Ali with a sycophant on either hand. Cardinal Wolsey, or some other wisehead, once remarked that a king is known by the splendour of his servants. Abdul Ali's parasites were dressed for their part in rose-coloured silk and mounted on beautiful white Arab horses so severely bitted that they could not help but prance.
Abdul Ali, on the other hand, played more a king-maker's role, dark and sinister in contrast to their finery, on a dark brown horse that trotted in a business-like, hurry-up-and-get-it-done- with manner. He rode in the German military style, and if you can imagine the Kaiser in Arab military head-dress, with high black riding boots showing under a brown cloak, you have his description fairly closely. The upturned moustaches and the scowl increased the suggestion, and I think that was deliberate.
"A dog—offspring of dogs! Curse his religion and his bed!" growled Anazeh in my ear.
The old sheikh allowed his enemy plenty of time. To judge by the way the men behind us gathered up their reins and closed in knee- to-knee, they would have liked to spoil Abdul Ali's afternoon by riding through his procession and breaking its formation. But Anazeh had his mind set, and they seemed to know better than to try to change it for him. We waited until noises in the street died down, and then Ahmed was sent to report on developments.
"Abdul Ali has gone into the mejlis and the doors are closed," he announced five minutes later. That seemed to suit Anazeh perfectly, for his eyes lit up with satisfaction. Evidently being excluded from the council was his meat and drink. He gave no order, but rode forward and his men followed as a snake's tail follows its head, four abreast, each man holding his rifle as best suited him; that gave them a much more warlike appearance than if they had imitated the western model of exact conformity.
We rode down-street toward the castle at a walk, between very interested spectators who knew enough to make way without being told. And at the castle gate we were challenged by a man on foot, who commanded about twice our number of armed guards.
"The hour is passed," he announced. "The order is to admit no late-comers."
"Who gives orders to me?" Anazeh retorted.
"It was agreed by all the notables."
"I did not agree. Wallah! Thou dog of a devil's dung-heap, say you I am not a notable?"
"Nevertheless—"
"Open that gate!"
They opened it. Two of the men began to do it even before their chief gave the reluctant order. Anazeh started to ride through with his men crowding behind. But that, it seemed, was altogether too much liberty to take with the arrangements. Shouting all together, the gate-guards surged in to take hold of bridles and force Anazeh's dependents back. Teeth and eyes flashed. It looked like the makings of a red-hot fight.
"No retainers allowed within the gate! Principals only!" roared the captain of the guard, in Arabic that sounded like explosions of boiling oil.
Anazeh, Mahommed ben Hamza and I were already within the courtyard. Four of Anazeh's followers made their way, through after us before any one could prevent them. At that moment there came a tremendous clattering of hoofs and the crowd outside the gate scattered this and that way in front of about a hundred of the other chiefs' dependents, who had dutifully stayed outside and had sought shade some little distance off.
Whether the sudden disturbance rattled him, or whether he supposed that all the other truculent ruffians were going to try to follow our example, at any rate the man on duty lost his head and shouted to his men to shut the gate again. Before they could do it every one of Anazeh's gang had forced his way through. There we all were on forbidden ground, with a great iron-studded gate slammed and bolted behind us. To judge by the row outside the keepers of the gate had got their hands full.
In front of us was a short flight of stone steps, and another great wooden door set in stone posts under a Roman arch. There were only two armed men leaning against it. They eyed Anazeh and our numbers nervously.
"Open!"
Anazeh could use his voice like a whip-crack. They fumbled with the great bolt and obeyed, swinging the door wide. I thought for a minute that my arrogant old protector meant to ride up the steps and through the door into the mejlis hall with all his men; but he was not quite so high-handed as that.
After a good long look through the door, I suppose to make sure there was no ambush inside waiting for him, he dismounted, and ordered his men to occupy a stable-building across the courtyard, from which it would have been impossible to dislodge them without a siege. Then, when he had seen the last man disappear into it, he led me and Mahommed ben Hamza up the steps.
Ben Hamza was grinning like a schoolboy, beside himself with delight at the prospect of elbowing among notables, as well as inordinately proud of his new clothes and the smell of imported soap that hung about him like an aura. But Anazeh looked like an ancient king entering into his own. Surely there was never another man who could stride so majestically and seem so conscious of his own ability to override all law.
We passed under the shadowy arch and down a cool stone passage to yet another heavy door that barred our way. Anazeh thundered on it with his rifle-butt, for there were no attendants there to do his bidding. There was no answer. Only a murmur of voices within. So he thundered again, and this time the door opened about six inches. A face peered through the opening cautiously, and asked what was wanted.
"What is this?" asked Anazeh. "Is a mejlis held without my presence? Since when?"
"You are too late!"
The face disappeared. Some one tried to close the door. Anazeh's foot prevented.
"Open!" he demanded. The butt of his rifle thundered again on the wood.
There was a babel of voices inside, followed by sudden silence. Anazeh made a sign to Mahommed ben Hamza and me. We all three laid our shoulders against the door and shoved hard. Evidently that was not expected; it swung back so suddenly that we were hard put to it to keep our feet. The man who had opened the door lay prone on the floor in front of us with his legs in the air, and Anazeh laughed at him—the bitterest sign of disrespect one Arab can pay to another.
"Since when does the word of a Damascene exclude an honourable sheikh from a mejlis in El-Kerak?" asked Anazeh, standing in the doorway.
He was in no hurry to enter. The dramatic old ruffian understood too well the value of the impression he made standing there. The room was crowded with about eighty men, seated on mats and cushions, with a piece of carpeted floor left unoccupied all down the centre—a high-walled room with beautifully vaulted ceiling, and a mullioned window from which most of the glass was gone. The walls were partly covered with Persian and other mats, but there was almost no furniture other than water-pipes and little inlaid tables on which to rest coffee-cups and matches. The air was thick with smoke already, and the draft from the broken windows wafted it about in streaky clouds.
Every face in the room was turned toward Anazeh. I kept as much as possible behind him, for you can't look dignified in that setting if all you have on is a stained golf suit, that you have slept in. It seemed all right to me to let the old sheikh have all the limelight.
But he knew better. Perhaps my erstwhile host ben Nazir had understood a little German after all. More likely he had divined Abdul Ali's purpose to make use of me. Certainly he had poured the proper poison in Anazeh's ear, and the old man understood my value to a nicety.
He took me by the arm and led me in, Mahommed ben Hamza following like a dog that was too busy wagging its tail to walk straight. You would have thought Anazeh and I were father and son by the way he leaned toward me and found a way for me among the crowded cushions.
He had no meek notions about choosing a low place. Expecting to be taken at his own valuation, he chose a high place to begin with. There were several unoccupied cushions near the door, and there were half-a-dozen servants busy in a corner with coffee- pots and cakes. He prodded one of the servants and ordered him to take two cushions to a place he pointed out, up near the window close to Abdul Ali. There was no room there. That was the seat of the mighty. You could not have dropped a handkerchief between the men who wanted to be nearest the throne of influence. But Anazeh solved that riddle. He strode, stately and magnificent, up the middle of the carpet amid a mutter of imprecations. And when one more than ordinarily indignant sheikh demanded to know what he meant by it, he paused in front of him and laid his right hand on my shoulder. (There was a loaded rifle in his left.)
"Who offers indignity to a distinguished guest?" he demanded.
The question was addressed to everybody in the room. He took care they were all aware of it. His stern eyes traveled from face to face.
"My men, who escorted him here, are outside the door. They can enter and escort him away, if there are none here who understand how to treat the stranger in our midst!"
There was goose-flesh all over me, and I did not even try to look unembarrassed. A man's wits, if he has any, work swiftly when he looks like being torn to pieces at a moment's notice. It seemed to me that the less insolent I appeared, the less likely they were to vent their wrath on me. I tried to look as if I didn't understand I was intruding—as if I expected a welcome.
"Good!" Anazeh whispered in my ear. "You do well."
There was a murmur of remonstrance. The sheikh who had dared to rebuke Anazeh found the resentment turned against himself. Somebody told him sharply to mend his manners. Anazeh, shrewd old opportunist, promptly directed the servant to place cushions on the edge of the carpet, in front of the first row of those who wished to appear important. That obliged the front rank to force the men behind them backward, closer to the wall, so that room could be made for us without our trespassing on the forbidden gangway.
So I sat down in the front row, five cushions from Abdul Ali. Anazeh squatted beside me with his rifle across his knees. Then Mahommed ben Hamza forced himself down between me and the man on my left, using his left elbow pretty generously and making the best of the edges of two cushions. As far as I could see there were not more than half-a-dozen other men in the room who had rifles with them, although all had daggers, and some wore curved scimitars with gold-inlaid hilts.
As soon as I could summon sufficient nerve to look about me and meet the brown, conjecturing eyes that did not seem to know whether to resent my presence or be simply curious, I caught the eye of Suliman ben Saoud in the front row opposite, ten or twelve cushions nearer the door than where I sat. He did not seem to notice me. The absence of eyebrows made his face expressionless. He didn't even vaguely resemble the Major James Grim whom I knew him to be. When his eyes met mine there was no symptom of recognition. If he felt as nervous as I did he certainly did not show it behind his mask of insolent indifference.
There was still a good deal of muttered abuse being directed at Anazeh. The atmosphere was electric. It felt as if violence might break out any minute. Abdul Ali seemed more nervous than any one else; he rocked himself gently on his cushion, as if churning the milk of desire into the butter of wise words. Suddenly he turned to the sheikh on his left, a handsome man of middle age, who wore a scimitar tucked into a gold-embroidered sash, and whispered to him.
Ben Hamza whispered to me: "That sheikh to whom Abdul Ali speaks is Ali Shah al Khassib, the most powerful sheikh in these parts. A great prince. A man with many followers."
Ali Shah al Khassib called for prayer to bring the mejlis to order. He was immensely dignified. The few words he pronounced about asking God to bless the assembled notables with wisdom, in order that they might reach a right decision, would have been perfectly in place in the Capitol at Washington, or anywhere else where men foregather to decide on peace or war.
At once a muballir* on his left opened a copy of the Koran on a cushion on his lap and began to read from it in a nasal singsong. There were various degrees of devoutness, and even of inattention shown by those who listened. Some knelt and prostrated themselves. Others, including Anazeh, sat bolt upright, closing their eyes dreamily at intervals. Over the way, Jim Suliman ben Saoud Grim was especially formally devout. His very life undoubtedly depended on being recognized as a fanatic of fanatics. [*A Moslem priest who recites prayers.]
But there were three Christian sheikhs in the room. One of them opposite me pulled out a Bible and laid it on the carpet as a sort of challenge to the Koran. It was probably a dangerous thing to do, although most Moslems respect the Bible as a very sacred book. The manner in which it was done suggested deliberate effort to provoke a quarrel.
Mahommed ben Hamza, dividing his time like a schoolboy in chapel between staring about him and attending by fits and starts, nudged me in the ribs and whispered:
"See that Christian! He would not dare do that, only on this occasion they like to think that Moslems and Christians are agreeing together."
The man who was reading to himself from the Bible looked up and caught my eye. He tapped the book with his finger and nodded, as much as to ask why I did not join him. At once I pulled my own from my pocket. He smiled acknowledgment as I opened it at random. Certainly he thought I did it to support his tactlessly ill-timed assertion of his own religion. Very likely my action, since I was a guest and therefore not to be insulted, saved him from violence. Incipient snarls of fanatical indignation died away.
But as a matter of fact my eye was on Jim Suliman ben Saoud Grim. As the reading from the Koran came to an end amid a murmur of responses from all the sheikhs, the crooked-faced Ichwan sat upright. In his sullen, indifferent way, he stared leisurely along the line until his eyes rested on me.
As his eyes met mine I marked the place where the Bible was open with a pencil, and closed the book, suspecting that he might be glad to know where a pencil could be found in a contingency.
He did not smile. The expression of his face barely changed. Just for a second I thought I saw a flicker of amused approval pass over the corners of his eyes and mouth.
So I left the book lying where it was with the pencil folded in it.
Chapter Eight
"He will say next that it was he who set the stars in the sky over El-Kerak, and makes the moon rise!"
Ali Shah al Khassib was the first to speak. He was heard to the end respectfully, none interrupting. But it seemed obvious from their faces that not a few sheikhs were disposed to question both his leadership and most of what he said. Mahommed ben Hamza kept up a running whisper of interpretation, breathing into my ear until it was wet with condensed breath. I had to use a handkerchief repeatedly.
Ali Shah al Khassib made no definite proposal. He said that a man whom they all knew well had brought news to the effect that Emir Feisul was ready to make war on the French in order to drive them out of Syria. That in a case like that, of Moslems against kafirs,* there could be no question on which side their hearts or their interests lay. That several dependable men had brought word of great unrest in Palestine. That in all likelihood the British would send their army to help the French, in which case the Arabs of Palestine were likely to rise in rebellion in the British army's rear. That was the situation. They were invited to consider it, and to decide what action, if any, seemed called for. [*Unbelievers.]
He sat down without having risked his leadership by any statement of his own attitude. He had simply reported facts that he believed to be true—facts that many of the notables plainly did not yet believe, or believed only in part. There followed a perfect babel of argument, during which the servants passed the coffee and cakes around. After that, during every interval between speeches there was more coffee and more cakes—wonderful cakes made with honey and almonds, immensely filling; but the more full an Arab gets of stodgy food the more his tongue wags, until at last he talks himself to sleep.
For ten minutes men were shouting their opinions to one another to and fro across the room. From what I could make of it there was not a man who did not advocate putting the whole of Palestine to the sword forthwith. But it was noticeable that when their turns came to stand up and address the mejlis their advocacy was considerably toned down. Everybody seemed to want somebody else to father the proposal for a raid, although every man pretended to be anxious to take part in one.
Old Anazeh on my right sat in grim silence, quizzing each talker in turn with puckered eyes. The only comment he made was a sort of internal rumbling, suggestive of the preliminary notice of an earthquake.
At the end of ten minutes Sheikh Ali Shah al Khassib brought proceedings a step forward by calling for confirmation of the news of unrest in Palestine. Man after man got up, and, since he was speaking of others, not of himself, painted the discontent of the Palestinians in lurid terms. Each man tried to outvie the other. The first man said they were anxious regarding the Zionists and keen for a solution of the problem. The second said they hated the Zionists, and could see no way out of their predicament but by rebellion. The third said that no Arab in Palestine could eat for thinking of the Zionist outrage, and that the heart of every man in El-Kerak should bleed for his distressed brethren.
To judge by what the fourth and fifth and sixth said, Palestine was in a state of scarcely suppressed rebellion, and every living Arab in the country was sharpening his sword in secret for the butchering of Zionists at the first opportunity. The seventh man said that the Palestine Arabs had never under Turkish rule suffered and groaned as they did under the British, and that their cry was going up to heaven for relief from the ignominious tyranny of Zionist pretensions.
Ali Shah al Khassib chose that ringing appeal as the cue for his next move in the game. He called on Sheikh Abdul Ali, "as well known in Damascus as in this place," to address the mejlis.
There was instant silence. Even the coffee cups ceased rattling. Abdul Ali got to his feet with the manner of a man long used to swaying assemblies. He had just the right air of authority; exactly the right suggestion of deference; the quiet smile of the man with secrets up his sleeve; and he paused just long enough before speaking to whet curiosity and fix attention.
He did not speak floridly or fast, and he indulged in none of those flights of oratory that most Arabs love. There was ample time between his sentences for Mahommed ben Hamza to translate into my wet and itching ear. But every sentence of his speech had measured weight in it, and every word he used was chosen for its poison or its sting.
He began by reminding them of the war and of Emir Feisul's share in it. Of how they, and their fathers, and their sons had fought behind Feisul and helped to establish him in Damascus. Then he spoke of the British promise that the Arabs' should have a kingdom of their own, with Damascus for its capital and borders to include all the peoples of Arab blood in the Near East. He paused for a full minute after that. Then:
"But the French are in Syria. The French, who also promised us an Arab kingdom. They have assembled at the coast an army that already threatens Emir Feisul. The British are in Palestine, where they are admitting a horde of Zionist Jews to displace us Arabs, rightful owners of the soil. The British are also in Mesopotamia, which they have seized for themselves for the sake of the oil which Allah, in His wisdom, created beneath the fertile earth. Feisul makes ready to defend Syria against the French. But the British will march to the aid of the French. Can anybody tell me how much of that promise to us Arabs has been kept, by either nation, French or British?"
So far he was on thoroughly safe ground. A man who preached against the French could hardly be suspected of being hired by the French to do it. There was nobody there but he who could say what Feisul's intentions actually were. You can say what you like against the British anywhere, at any time, and find some one to believe what you say. And it needed no wizardry to prove that the Allies had broken every promise they ever made to the Arabs.
"Are you going to sit idle, and let Emir Feisul and the Syrians fight the French alone?" he asked, and paused again.
There was a great deal of murmuring—not quite all of it, I thought, entirely in his favour.
"What is the alternative to sitting still like camels waiting to be doubly burdened? If you raid Palestine, the local Arabs will all rise to your assistance. The throat of every Zionist from the Lebanon to Beersheba will be cut. There will be plunder beyond reckoning. And you will help Feisul by holding back the British army from marching to the assistance of the French. The question is, are you men?—are you Arabs?—are you true Moslems? —or do you like to look down from these heights of El-Kerak over the home of your ancestors in the hands of so-called Zionists who are nothing but Jews, under a new name?" |
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