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Influences of Geographic Environment - On the Basis of Ratzel's System of Anthropo-Geography
by Ellen Churchill Semple
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As the great process of European colonization has permeated the earth and multiplied its population, not only the best land but the amount of this has commenced to differentiate the history of various European nations, and that in a way whose end cannot yet be definitely predicted. The best lands have fallen to the first-comers strong enough to hold them. People who early develop powers of expansion, like the English, or who, like the French and Russians, formulate and execute vast territorial policies, secure for their future growth a wide base which will for all time distinguish them from late-comers into the colonial field, like Germany and Italy. These countries see the fecundity of their people redounding to the benefit of alien colonial lands, which have been acquired by enterprising rivals in the choice sections of the temperate zone. German and Italian colonies in torrid, unhealthy, or barren tropical lands, fail to attract emigrants from the mother country, and therefore to enhance national growth.

[Sidenote: Two-type populations.]

When colonizers or conquerors appropriate the land of a lower race, we find a territory occupied at least for a time by two types of population, constituting an ethnic, social and often economic differentiation. The separation may be made geographical also. The Indians in the United States have been confined to reservations, like the Hottentots to the twenty or more "locations" in Cape Colony. This is the simplest arrangement. Whether the second or lower type survives depends upon their economic and social utility, into which again geographic conditions enter. The Indians of Canada are a distinct economic factor in that country as trappers for the Hudson Bay Company, and they will so remain till the hunting grounds of the far north are exhausted. The native agriculturists in the Tropics are indispensable to the unacclimated whites. The negroes of the South, introduced for an economic purpose, find their natural habitat in the Black Belt. Here we have an ethnic division of labor for geographical reasons. Castes or social classes, often distinguished by shades of color as in Brahman India, survive as differentiations indicating old lines of race cleavage. There is abundant evidence that the upper classes in Germany, France, Austria, and the British Isles are distinctly lighter of hair and eyes than the peasantry.[215] The high-class Japanese are taller and fairer than the masses. Nearly all the African tribes of the Sudan and bordering Sahara include two distinct classes, one of lighter and one of darker shade. Many Fulbe tribes distinguish these classes by the names of "Blacks" and "Whites."[216] The two-type people are the result of historical movements.

[Sidenote: Differentiation and isolation.]

Differentiation results not only from contrasted geographic conditions, but also from segregation. A moving or expanding throng in search of more and better lands drops off one group to occupy a fertile valley or plain, while the main body goes on its way, till it reaches a satisfactory destination or destinations. The tendency to split and divide, characteristic of primitive peoples, is thus stimulated by migration and expansion. Each offshoot, detached from the main body, tends to diverge from the stock type. If it reaches a naturally isolated region, where its contact without is practically cut off, it grows from its own loins, emphasizes its group characteristic by close in-breeding, and tends to show a development related to biological divergence under conditions of isolation. Since man is essentially a gregarious animal, the size of every such migrating band will always prevent the evolution of any sharply defined variety, according to the standard of biology. Nevertheless, the divergent types of men and societies developed in segregated regions are an echo of the formation of new species under conditions of isolation which is now generally acknowledged by biological science. Isolation was recognized by Darwin as an occasional factor in the origin of species and especially of divergence; in combination with migration it was made the basis of a theory of evolution by Moritz Wagner in 1873;[217] and in recent years has come to be regarded as an essential in the explanation of divergence of types, as opposed to differentiation.[218]

[Sidenote: Differentiation and digression.]

The traditions of the Delaware Indians and Sioux in the north of the United States territory, and of the Creeks in the south, commence with each stock group as a united body, which, as it migrates, splits into tribes and sends out offshoots developing different dialects. Here was tribal differentiation after entry into the general stock area, the process going on during migration as well as after the tribes had become established in their respective habitats. Culture, however, made little progress till after they became sedentary and took up agriculture to supplement the chase.[219] Tribes sometimes wander far beyond the limits of their stock, like the Iroquoian Cherokees of East Tennessee and North Carolina or the Athapascan Navajos and Apaches of arid New Mexico and Arizona, who had placed twenty or thirty degrees of latitude between themselves and their brethren in the basins of the Yukon and Mackenzie rivers. Such inevitably come into contrasted climatic conditions, which further modify the immigrants. [See map page 54.]

Wide digressions differentiate them still further from the parent stock by landing them amid different ethnic and social groups, by contact with whom they are inevitably modified. The Namaqua Hottentots, living on the southern margin of the Hottentot country near the frontier of the European settlements in Cape Colony, acquired some elements of civilization, together with a strain of Boer and English blood, and in some cases even the Dutch vernacular. They were therefore differentiated from their nomadic and warlike kinsmen in the grasslands north of the Orange River, which formed the center of the Hottentot area.[220] A view of the ancient Germans during the first five or six centuries after Christ reveals differentiation by various contacts in process along all the ragged borders of the Germanic area. The offshoots who pushed westward across the Rhine into Belgian Gaul were rapidly Celticized, abandoning their semi-nomadic life for sedentary agriculture, assimilating the superior civilization which they found there, and steadily merging with the native population. They became Belgae, though still conscious of their Teutonic origin.[221] The Batavians, an offshoot of the ancient Chatti living near the Thuringian Forest, appropriated the river island between the Rhine and the Waal. There in the seclusion of their swamps, they became a distinct national unit, retaining their backward German culture and primitive type of German speech, which the Chatti themselves lost by contact with the High Germans.[222] Far away on the southeastern margin of the Teutonic area the same process of assimilation to a foreign civilization went on a little later when the Visigoths, after a century of residence on the lower Danube in contact with the Eastern Empire, adopted the Arian form of Christianity which had arisen in the Greek peninsula.[223] The border regions of the world show the typical results of the historical movement—differentiation from the core or central group through assimilation to a new group which meets and blends with it along the frontier.

[Sidenote: Geographic conditions of heterogeneity and homogeneity.]

Entrance into a naturally isolated district, from which subsequent incursions are debarred, gives conditions for divergence and the creation of a new type. On the other hand, where few physical barriers are present to form these natural pockets, the process of assimilation goes on over a wide field. Europe is peculiar among the family of continents for its "much divided" geography, commented upon by Strabo. Hence its islands, peninsulas and mountain-rimmed basins have produced a variegated assemblage of peoples, languages and culture. Only where it runs off into the monotonous immensity of Russia do we find a people who in their physical traits, language, and civilization reflect the uniformity of their environment.[224]

Africa's smooth outline, its plateau surface rimmed with mountains which enclose but fail to divide, and its monotonous configuration have produced a racial and cultural uniformity as striking as Europe's heterogeneity. Constant movements and commixture, migration and conquest, have been the history of the black races, varied by victorious incursions of the Hamitic and Semitic whites from the north, which, however, have resulted in the amalgamation of the two races after conquest.[225] Constant fusion has leveled also the social and political relations of the people to one type; it has eliminated primordial groups, except where the dwarf hunters have taken refuge in the equatorial forests and the Bushmen in the southwestern deserts, just as it has thwarted the development of higher social groups by failure to segregate and protect. It has sown the Bantu speech broadcast over the immense area of Central Africa, and is disseminating the Hausa language through the agency of a highly mixed commercial folk over a wide tract of the western Sudan. The long east-and-west stretch of the Sudan grasslands presents an unobstructed zone between the thousand-mile belt of desert to the north and the dense equatorial forests to the south, between hunger and thirst on one side, heat and fever and impenetrable forests on the other. Hence the Sudan in all history has been the crowded Broadway of Africa. Here pass commercial caravans, hybrid merchant tribes like the Hausa, throngs of pilgrims, streams of peoples, herds of cattle moving to busy markets, rude incursive shoppers or looters from the desert, coming to buy or rob or rule in this highway belt. [See map page 105.]

[Sidenote: Differentiation versus assimilation.]

Historical development advances by means of differentiation and assimilation. A change of environment stimulates variation. Primitive culture is loath to change; its inertia is deep-seated. Only a sharp prod will start it moving or accelerate its speed; such a prod is found in new geographic conditions or new social contacts. Divergence in a segregated spot may be overdone. Progress crawls among a people too long isolated, though incipient civilization thrives for a time in seclusion. But in general, accessibility, exposure to some measure of ethnic amalgamation and social contact is essential to sustained progress.[226] As the world has become more closely populated and means of communication have improved, geographical segregation is increasingly rare. The earth has lost its "corners." All parts are being drawn into the circle of intercourse. Therefore differentiation, the first effect of the historical movement, abates; the second effect, assimilation, takes the lead.

[Sidenote: Elimination by historical movement.]

The ceaseless human movements making for new combinations have stimulated development. They have lifted the level of culture, and worked towards homogeneity of race and civilization on a higher plane. Since the period of the great discoveries inaugurated by Columbus enabled the historical movement to compass the world, whole continents, like North America and Australia, have been reclaimed to civilization by colonization. The process of assimilation is often ruthless in its method. Hence it has been attended by a marked reduction in the number of different ethnic stocks, tribes, languages, dialects, social and cultural types through wide-spread elimination of the weak, backward or unfit.[227] These have been wiped out, either by extermination or the slower process of absorption. The Indian linguistic stocks in the United States have been reduced from fifty-three to thirty-two; and of those thirty-two, many survive as a single tribe or the shrinking remnant of one.[228] In Africa the slave trade has caused the annihilation of many small tribes.[229] The history of the Hottentots, who have been passive before the active advance of the English, Dutch and Kaffirs about them, shows a race undergoing a widespread process of hybridization[230] and extermination.[231]

Strong peoples, like the English, French, Russians and Chinese, occupy ever larger areas. Where an adverse climate precludes genuine colonization, as it did for the Spanish in Central and South America, and for the English and Dutch in the Indies, they make their civilization, if not their race, permeate the acquired territory, and gradually impose on it their language and economic methods. The Poles, who once boasted a large and distinguished nationality, are being Germanized and Russified to their final national extinction. The Finns, whose Scandinavian offshoot has been almost absorbed in Sweden,[232] are being forcibly dissolved in the Muscovite dominion by powerful reaegents, by Russian schoolmasters, a Russian priesthood, Russian military service.

[Sidenote: No new ethnic types.]

No new types of races have been developed either by amalgamation or by transfer to new climatic and economic conditions in historic times. Contrasted geographic conditions long ago lost their power to work radical physical changes in the race type, because man even with the beginnings of civilization learned to protect himself against extremes of climate. He therefore preserved his race type, which consequently in the course of ages lost much of its plasticity and therewith its capacity to evolve new varieties.[233] Where ethnic amalgamations on a large scale have occurred as a result of the historical movement, as in Mexico, the Sudan and Central Africa, the local race, being numerically stronger than the intruders and better adapted to the environment, has succeeded in maintaining its type, though slightly modified, side by side with the intruders. The great historical movements of modern times, however, have been the expansion of European peoples over the retarded regions of the world. These peoples, coming into contact with inferior races, and armed generally with a race pride which was antagonistic to hybrid marriages, preserved their blood from extensive intermixture. Hybridism, where it existed, was an ephemeral feature restricted to pioneer days, when white women were scarce, or to regions of extreme heat or cold, where white women and children could with difficulty survive. Even in Spanish America, where ethnic blendings were most extensive, something of the old Spanish pride of race has reasserted itself.

[Sidenote: Checks to differentiation.]

Improved communication maintains or increases the ranks of the intruders from the home supply. The negroes in North America, imported as they were en masse, then steadily recruited by two centuries of the slave trade, while their race integrity was somewhat protected by social ostracism, have not been seriously modified physically by several generations of residence in a temperate land. Their changes have been chiefly cultural. The Englishman has altered only superficially in the various British colonial lands. Constant intercourse and the progress of inventions have enabled him to maintain in diverse regions approximate uniformity of physical well-being, similar social and political ideals. The changed environment modifies him in details of thought, manner, and speech, but not in fundamentals.

Moreover, civilized man spreading everywhere and turning all parts of the earth's surface to his uses, has succeeded to some extent in reducing its physical differences. The earth as modified by human action is a conspicuous fact of historical development.[234] Irrigation, drainage, fertilization of soils, terrace agriculture, denudation of forests and forestration of prairies have all combined to diminish the contrasts between diverse environments, while the acclimatization of plants, animals and men works even more plainly to the same end of uniformity. The unity of the human race, varied only by superficial differences, reflects the unity of the spherical earth, whose diversities of geographical feature nowhere depart greatly from the mean except in point of climate. Differentiation due to geography, therefore, early reached its limits. For assimilation no limit can be forseen.

[Sidenote: Geographical origins.]

In view of this constant differentiation on the one hand, and assimilation on the other, the historical movement has made it difficult to trace race types to their origin; and yet this is a task in which geography must have a hand. Borrowed civilizations and purloined languages are often so many disguises which conceal the truth of ethnic relationships. A long migration to a radically different habitat, into an outskirt or detached location protected from the swamping effects of cross-breeding, results eventually in a divergence great enough to obliterate almost every cue to the ancient kinship. The long-headed Teutonic race of northern Europe is regarded now by ethnologists as an offshoot of the long-headed brunette Mediterranean race of African origin, which became bleached out under the pale suns of Scandinavian skies. The present distribution of the various Teutonic stocks is a geographical fact; their supposed cradle in the Mediterranean basin is a geographical hypothesis. The connecting links must also be geographical. They must prove the former presence of the migrating folk in the intervening territory. A dolichocephalic substratum of population, with a negroid type of skull, has in fact been traced by archaeologists all over Europe through the early and late Stone Ages. The remains of these aboriginal inhabitants are marked in France, even in sparsely tenanted districts like the Auvergne Plateau, which is now occupied by the broad-headed Alpine race; and they are found to underlie, in point of time, other brachycephalic areas, like the Po Valley, Bavaria and Russia.[235]

The origin of a people can be investigated and stated only in terms of geography. The problem of origin can be solved only by tracing a people from its present habitat, through the country over which it has migrated, back to its original seat. Here are three geographical entities which can be laid down upon a map, though seldom with sharply defined boundaries. They represent three successive geographic locations, all embodying geographic conditions potent to influence the people and their movement. Hence the geographical element emerges in every investigation as to origins; whether in ethnology, history, philology, mythology or religion. The transit land, the course between start and finish, is of supreme importance. Especially is this true for religion, which is transformed by travel. Christianity did not conquer the world in the form in which it issued from the cramped and isolated environment of Palestine, but only after it had been remodelled in Asia Minor, Egypt, Greece and Rome, and cosmopolized in the wide contact of the Mediterranean basin. The Roman speech and civilization, which spread through the Romance speaking peoples of Europe, were variously diluted and alloyed before being transplanted by French, Spaniard and Portuguese to American shores, there to be further transformed.

[Sidenote: Large centers of dispersion.]

In view of the countless springs and tributaries that combine to swell the current of every historical movement, anthropo-geography looks for the origin of a people not in a narrowly defined area, but in a broad, ill-defined center of dispersion, from which many streams simultaneously and successively flow out as from a low-rimmed basin, and which has been filled from many remoter sources. Autochthones, aborigines are therefore merely scientific tropes, indicating the limit beyond which the movement of people cannot be traced in the gray light of an uncertain dawn. The vaguer and more complex these movements on account of their historical remoteness, the wider their probable range. The question as to the geographical origin of the Aryan linguistic family of peoples brings us to speculative sources, more or less scientifically based, reaching from Scandinavia and Lithuania to the Hindu Kush Mountains and northern Africa.[236] The sum total of all these conjectural cradles, amounting to a large geographical area, would more nearly approximate the truth as to Aryan origins. For the study of the historical movement makes it clear that a large, highly differentiated ethnic or linguistic family presupposes a big center end a long period of dispersion, protracted wanderings, and a diversified area both for their migrations and successive settlements.

[Sidenote: Small centers.]

The slighter the inner differences in an ethnic stock, whether in culture, language or physical traits, the smaller was their center of distribution and the more rapid their dispersal. The small initial habitat restricts the chances of variation through isolation and contrasted geographic conditions, as does also the short duration of their subsequent separation. The amazing uniformity of the Eskimo type from Bering Strait to eastern Greenland can only thus be explained, even after making allowance for the monotony of their geographic conditions and remoteness from outside influences. The distribution of the Bantu dialects over so wide a region in Central Africa and with such slight divergences presupposes narrow limits both of space and time for their origin, and a short period since their dispersal.[237]

Small centers of dispersion are generally natural districts with fixed boundaries, favored by their geographical location or natural resources or by both for the development of a relatively dense population. When this increases beyond the local limits of subsistence, there follows an emigration in point of number and duration out of all proportion to the small area whence it issues. Ancient Phoenicia, Crete, Samos, mediaeval Norway, Venice, Yemen, modern Malta, Gilbert Islands, England and Japan furnish examples. Such small favored areas, when they embody also strong political power, may get the start in the occupation of colonial lands. This gives them a permanent advantage, if their colonies are chosen with a view to settlement in congenial climates, as were those of the English, rather than the more ephemeral advantage of trade, as were those of the Dutch and Portuguese in the Tropics. It seems also essential to these centers of dispersion, that, to be effective, they must command the wide choice of outlet and destination afforded by the mighty common of the sea. Only the Inca Empire in South America gives us an example of the extensive political expansion of a small mountain state.

[Sidenote: Tests of origin.]

The question arises whether any single rule can as yet be formulated for identifying the original seats of existing peoples. By some ethnologists and historians such homes have been sought where the people are distributed in the largest area, as the Athapascan and Algonquin Indians are assigned to a northern source, because their territories attained their greatest continuous extent in Canada, but were intermittent or attenuated farther south. The fact that colonial peoples often multiply inordinately in new lands, and there occupy a territory vastly greater than that of the mother country, points to the danger in such a generalization. Of the ten millions of Jews in the world, only a handful remain in the ancient center of dispersion in Palestine, while about eight millions are found in Poland and the contiguous territories of western Russia, Roumania, Austria-Hungary and eastern Germany. Moreover, history and the German element in the "Yiddish" speech of the Russian Jews point to a secondary center of dispersion in the Rhine cities and Franconia, whither the Jews were drawn by the trade route up the Rhone Valley in the third century.[238]

A more scientific procedure is to look for the early home of a race in the locality around which its people or family of peoples centers in modern times. Therefore we place the cradle of the negro race in Africa, rather than Melanesia. Density often supplies a test, because colonial lands are generally more sparsely inhabited than the mother country. But even this conclusion fails always to apply, as in the case of Samos, which has a population vastly more dense than any section of the Grecian mainland. The largest compact area including at once the greatest density of population and the greatest purity of race would more nearly indicate the center of dispersion; because purity of race is incompatible with long migrations, as we have seen, though in the native seat it may be affected by intrusive elements. When this purity of race is combined with archaic forms of language and culture, as among the Lithuanians of Aryan speech among the Baltic swamps, it may indicate that the locality formed a segregated corner of the early center of dispersion. It seems essential to such an original seat that, whether large or small, it should be marked by some degree of isolation, as the condition for the development of specific racial characteristics.

The complexity of this question of ethnic origins is typical of anthropo-geographic problems, typical also in the warning which it gives against any rigidly systematic method of solution. The whole science of anthropo-geography is as yet too young for hard-and-fast rules, and its subject matter too complex for formulas.

NOTES TO CHAPTER IV

[126] H.J. Mackinder, Britain and the British Seas, pp. 179-187. London, 1904. W.Z. Ripley, The Races of Europe, pp. 306-310, 319-326. New York, 1899.

[127] Compare observations of Georg Schweinfurth, The Heart of Africa, Vol. I, pp. 312-313. London, 1873.

[128] Nott and Gliddon, Types of Mankind, p. lvii. Philadelphia, 1868.

[129] D.M. Wallace, Russia, pp. 151-155. New York, 1904.

[130] Thucydides, Book I, chap. II.

[131] Strabo, Book II, chap. III, 7.

[132] McGee and Thomas, Prehistoric North America, pp. 408-414, Vol. XIX of History of North America, edited by T.N. Thorpe. Philadelphia, 1905.

[133] Hodgkin, Italy and Her Invaders, Vol. II, p. 214. Oxford, 1892.

[134] Sir John Lubbock, Prehistoric Times, p. 587. New York, 1872.

[135] D.G. Brinton, The American Race, pp. 116-119. Philadelphia, 1901.

[136] O.T. Mason, Primitive Travel and Transportation, pp. 249-250. Smithsonian Report, Washington, 1896.

[137] Thucydides, Book I, chap. II.

[138] Edward A. Boss, Foundations of Sociology, pp. 359-363, 386-389. New York, 1905.

[139] D.G. Brinton, Races and Peoples, pp. 73-75. Philadelphia, 1901.

[140] John Richard Green, The Making of England, Vol. I, pp. 9-11, 45-46, 52-54, 57, 62. London, 1904.

[141] James Bryce, The Migration of the Races of Men Considered Historically, Scottish Geographical Magazine, Vol. VIII, pp. 400-421, and Smithsonian Report for 1893, pp. 567-588.

[142] Caesar, De Bello Gallico, Book II, chap. 29.

[143] Motley, Rise of the Dutch Republic, Vol. I, p. 5. New York, 1883.

[144] John Richard Green, The Making of England, Vol. I, p. 46. London, 1904.

[145] Hodgkin, Italy and Her Invaders, Vol. V, pp. 99-101. Oxford, 1895.

[146] Ibid., Vol. V, pp. 156-157.

[147] Hodgkin, Italy and Her Invaders, Vol. II, pp. 107, 195. Oxford, 1892.

[148] Ibid., Vol. II, pp. 219-223, 230.

[149] W.Z. Ripley, Races of Europe, pp. 276-277. New York, 1899.

[150] Hodgkin, Italy and Her Invaders, Vol. II, pp. 214-219. Oxford, 1892.

[151] Ratzel, History of Mankind, Vol. II, p. 296. London, 1896-1898.

[152] McGee and Thomas, Prehistoric North America, pp. 408-412, Vol. XIX of History of North America. Philadelphia, 1905.

[153] Hugh R. Mill, International Geography, p. 858. New York, 1902.

[154] Roscher, National-Oekonomik des Ackerbaues, pp. 44-48. Stuttgart, 1888.

[155] Cyrus Thomas, The Indians of North America in Historical Times, p. 261. Vol. II of History of North America, Philadelphia, 1903.

[156] Roosevelt, Winning of the West, Vol. I, pp. 134-135, 250. New York, 1895. Justin Winsor, The Westward Movement, p. 16. Boston, 1899.

[157] Eleventh Census, Report on the Indians, p. 54. Washington, 1894.

[158] Ibid., p. 531.

[159] Hans Helmolt, History of the World, Vol. III, p. 411. New York, 1902-1906.

[160] Edward John Payne, History of the New World Called America, Vol. II, pp. 57-58. Oxford, 1899.

[161] II Kings, Chap. XVII, 6-24.

[162] W.Z. Ripley, Races of Europe, pp. 432-434. New York, 1899.

[163] Hans Helmolt, History of the World, Vol. V, pp. 353-354. New York, 1902-1906.

[164] Ibid., Vol. VI, p. 15.

[165] D.G. Hogarth, The Nearer East, p. 247. London, 1902.

[166] Roosevelt, Winning of the West, Vol. I, p. 248. New York, 1895.

[167] C.C. Royce, The Cherokee Nation of Indians, pp. 130-131. Maps VIII and IX. Fifth Annual Report of Bureau of Ethnology, Washington, 1887.

[168] Albert Gallatin, Report on the Indians in 1836, reprinted in Eleventh Census, Report on the Indians, p. 33. Washington, 1894.

[169] Cyrus Thomas, Indians of North America in Historical Times, pp. 94, 96. Vol. II of History of North America, Philadelphia, 1903.

[170] Ibid., Vol. II, pp. 100-101.

[171] Anatole Leroy-Beaulieu, The Empire of the Tsars, Vol. III, pp. 333-334. New York, 1902.

[172] W.Z. Ripley, Races of Europe, pp. 437-438. New York, 1899.

[173] D.G. Brinton, The American Race, pp. 115-116. Philadelphia, 1901.

[174] H. Bancroft, The Native Races, Vol. III, pp. 559, 635-638. San Francisco, 1886.

[175] Cyrus Thomas, Indians of North America in Historical Times, pp. 381-382, Vol. II of History of North America. Philadelphia, 1903.

[176] Eleventh Census, Report on the Indians, p. 35. Washington, 1894.

[177] Eleventh Census, Report on Population, Vol. I, p. cxxxviii. Washington, 1894.

[178] Justus Perthes, Taschen Atlas, p. 38. Gotha, 1905.

[179] Richmond Mayo-Smith, Emigration and Immigration, p. 24. New York.

[180] Ibid., pp. 79-80, 113-115.

[181] Capt. A.T. Mahan, Influence of Sea Power upon History, pp. 27-28. Boston, 1902.

[182] W.Z. Ripley, Races of Europe, pp. 247, 272-274. New York, 1899.

[183] Caesar, Bella Gallico, Book III, chap. I.

[184] Hodgkin, Italy and Her Invaders, Vol. I, Part I, pp. 34-43. Oxford, 1892.

[185] Ratzel, History of Mankind, Vol. III, pp. 242, 245, 250, 257. London, 1896-1898.

[186] John Fiske, Discovery of America, Vol. I, pp. 316-317. Boston, 1893.

[187] Elliott Coues, History of the Lewis and Clark Expedition, Vol. I. pp. 193-198, 203-212, 240. New York, 1893.

[188] Francis Parkman, La Salle and the Discovery of the Great West, pp. 39-40, Note 2. Boston, 1904.

[189] George G. Chisholm, Commercial Geography, pp. 56-57. London, 1904.

[190] Herodotus, Book II, 60.

[191] Encyclopaedia Britanica, Article Pilgrimages.

[192] E. Huntington, The Pulse of Asia, p. 88. Boston, 1907.

[193] Boyd Alexander, From the Niger to the Nile, Vol. II, pp. 3-7. London, 1907.

[194] C.A. Sherring, Western Tibet and the British Borderland, pp. 3-4, 144-145, 280-284. London, 1906.

[195] Hans Helmolt, History of the World, Vol. I, pp. 189-191. Map p. 190. New York and London, 1902-1906.

[196] J.W. Powell, Map of Linguistic Stocks of American Indians, Annual Report of Bureau of Ethnology, Vol. VII.

[197] Archibald Little, The Far East, Ethnological Map, p. 8. Oxford, 1905.

[198] Census of India, 1901, General Report by H.H. Risley and E.A. Gait, Vol. I, Part I, pp. 500-504; and Ethnographic Appendices by H.H. Risley, Vol. I, map, p. 60. Calcutta, 1903. P. Vidal de la Blache, Le Peuple de l'Inde, d'apres la serie des recensements, pp. 431-434, Annales de Geographie, Vol. XV. Paris, 1906.

[199] Hans Helmolt, History of the World, Vol. III, pp. 422, 424, 434-436. New York, 1902-1906.

[200] D. Livingstone, Missionary Travels, pp. 97-102. New York, 1858.

[201] James Bryce, Migrations of the Races of Men Considered Historically, Scottish Geographical Magazine, Vol. VIII, pp. 400-421, May, 1892.

[202] Justus Perthes, Taschen Atlas, p. 78. Gotha, 1905.

[203] Ibid., p. 80.

[204] Hugh R. Mill, International Geography, p. 878. New York, 1902.

[205] Hans Helmolt, History of the World, Vol. I, pp. 189-191. New York, 1902-1906.

[206] Hodgkin, Italy and Her Invaders, Vol. VI, pp. 23-27, 38-42, 63-68, 83-87. Oxford, 1896.

[207] McGee and Thomas, Prehistoric North America, Chap. XXI, Vol. XIX of History of North America, Philadelphia, 1905.

[208] Ibid., pp. 83, 87, Map of Migrations, p. 3.

[209] Archibald Little, The Far East, pp. 34-38. Oxford, 1905.

[210] Strabo, Book VIII, chap. I, 2.

[211] Heinrich Barth, Travels in North and Central Africa, Vol. II, p. 548. New York, 1857.

[212] Joseph Partsch, Central Europe, pp. 104-105. London, 1903.

[213] E.F. im Thurn, Among the Indians of Guiana, pp. 167-171, 202-207. London, 1883.

[214] W.Z. Ripley, Races of Europe, p. 237. New York, 1899.

[215] Ibid., p. 469.

[216] H. Barth, Human Society in Northern Central Africa, Journal of the Royal Geog. Society, Vol. XXX, p. 116. London, 1860.

[217] Moritz Wagner, Die Entstehung der Arten durch raeumliche Sonderung. Basel, 1889.

[218] H.W. Conn, The Method of Evolution, pp. 282-295. New York, 1900.

[219] McGee and Thomas, Prehistoric North America, pp. 418, 424, Vol. XIX of History of North America. Philadelphia, 1905.

[220] Ratzel, History of Mankind, Vol. II, pp. 280-283. London, 1896-1898.

[221] Caesar, Bella Gallico, Book II, chap. IV.

[222] H. Helmolt, History of the World, Vol. VI, pp. 32-33. New York, 1902-1906.

[223] Hodgkin, Italy and Her Invaders, Vol. I, Part I, pp. 75, 81, 82. Oxford, 1895.

[224] W.Z. Ripley, Races of Europe, pp. 34, 341-342. New York, 1899.

[225] H. Helmolt, History of the World, Vol. III, pp. 400, 417, New York, 1902-1906.

[226] A.C. Haddon, The Study of Man, p. xix. New York and London, 1898.

[227] James Bryce, Migrations of the Races of Men Considered Historically, Scottish Geographical Magazine, Vol. VIII, pp. 400-421. May, 1892.

[228] Eleventh Census, Report on the Indians, pp. 34-35. Washington, 1894.

[229] H. Helmolt, History of the World, Vol. III, p. 42. New York, 1902-1906.

[230] Ratzel, History of Mankind, Vol. II, pp. 279-283, London, 1896-98.

[231] Jerome Dowd, The Negro Races, Vol. I, pp. 47-48, 61-62. New York, 1907.

[232] Sweden, Its People and Its Industries, p. 93. Edited by G. Sundbaerg, Stockholm, 1904.

[233] Sir John Lubbock, Prehistoric Times, pp. 589-593. New York, 1872.

[234] G.P. Marsh, The Earth as Modified by Human Action, New York, 1877.

[235] W.Z. Ripley, Races of Europe, pp. 261-267. New York, 1899.

[236] Ibid., pp. 475-485.

[237] Ratzel, History of Mankind, Vol. II, pp. 402-405. London, 1896-1898.

[238] W.Z. Ripley, Races of Europe, pp. 371-372. Map, p. 374. New York. 1899.



CHAPTER V

GEOGRAPHICAL LOCATION

[Sidenote: Importance of geographical location.]

The location of a country or people is always the supreme geographical fact in its history. It outweighs every other single geographic force. All that has been said of Russia's vast area, of her steppes and tundra wastes, of her impotent seaboard on land-locked basins or ice-bound coasts, of her poverty of mountains and wealth of rivers, fades into the background before her location on the border of Asia. From her defeat by the Tartar hordes in 1224 to her attack upon the Mongolian rulers of the Bosporus in 1877, and her recent struggle with Japan, most of her wars have been waged against Asiatics. Location made her the bulwark of Central Europe against Asiatic invasion and the apostle of Western civilization to the heart of Asia. If this position on the outskirts of Europe, remote from its great centers of development, has made Russia only partially accessible to European culture and, furthermore, has subjected her to the retarding ethnic and social influences emanating from her Asiatic neighbors,[239] and if the rough tasks imposed by her frontier situation have hampered her progress, these are all the limitations of her geographical location, limitations which not even the advantage of her vast area has been able to outweigh.

Area itself, important as it is, must yield to location. Location may mean only a single spot, and yet from this spot powerful influences may radiate. No one thinks of size when mention is made of Rome or Athens, of Jerusalem or Mecca, of Gibraltar or Port Arthur. Iceland and Greenland guided early Norse ships to the continent of America, as the Canaries and Antilles did those of Spain; but the location of the smaller islands in sub-tropical latitudes and in the course of the northeast trade-winds made them determine the first permanent path across the western seas.

The historical significance of many small peoples, and the historical insignificance of many big ones even to the nil point, is merely the expression of the preponderant importance of location over area. The Phoenicians, from their narrow strip of coast at the foot of Mount Lebanon, were disseminators of culture over the whole Mediterranean. Holland owed her commercial and maritime supremacy, from the thirteenth to the middle of the seventeenth century, to her exceptional position at the mouth of the great Rhine highway and at the southern angle of the North Sea near the entrance to the unexploited regions of the Baltic. The Iroquois tribes, located where the Mohawk Valley opened a way through the Appalachian barrier between the Hudson River and Lake Ontario, occupied both in the French wars and in the Revolution a strategic position which gave them a power and importance out of all proportion to their numbers.

Location often assumes a fictitious political value, due to a combination of political interests. The Turkish power owes its survival on the soil of Europe to-day wholly to its position on the Bosporus. Holland owes the integrity of her kingdom, and Roumania that of hers, to their respective locations at the mouths of the Rhine and the Danube, because the interest of western Europe demands that these two important arteries of commerce should be held by powers too weak ever to tie them up. The same principle has guaranteed the neutrality of Switzerland, whose position puts it in control of the passes of the Central Alps from Savoy to the Tyrol; and, more recently, that of the young state of Panama, through which the Isthmian Canal is to pass.

[Sidenote: Content of the term location.]

Geographical location necessarily includes the idea of the size and form of a country. Even the most general statement of the zonal and interoceanic situation of Canada, the United States, Mexico, and the Russian Empire, indicates the area and contour of their territories. This is still more conspicuously the case with naturally defined regions, such as island and peninsula countries. But location includes a complex of yet larger and more potent relations which go with mere attachment to this or that continent, or to one or another side of a continent. Every part of the world gives to its lands and its people some of its own qualities; and so again every part of this part. Arabia, India and Farther India, spurs of the Asiatic land-mass, have had and will always have a radically different ethnic and political history from Greece, Italy and Spain, the corresponding peninsulas of Europe, because the histories of these two groups are bound up in their respective continents. The idea of a European state has a different content from that of an Asiatic, or North American or African state; it includes a different race or combination of races, different social and economic development, different political ideals. Location, therefore, means climate and plant life at one end of the scale, civilization and political status at the other.

[Sidenote: Intercontinental location.]

This larger conception of location brings a correspondingly larger conception of environment, which affords the solution of many otherwise hopeless problems of anthropo-geography. It is embodied in the law that the influences of a land upon its people spring not only from the physical features of the land itself, but also from a wide circle of lands into which it has been grouped by virtue of its location. Almost every geographical interpretation of the ancient and modern history of Greece has been inadequate, because it has failed sufficiently to emphasize the most essential factor in this history, namely, Greece's location at the threshold of the Orient. This location has given to Greek history a strong Asiatic color. It comes out in the accessibility of Greece to ancient Oriental civilization and commerce, and is conspicuous in every period from the Argonautic Expedition to the achievement of independence in 1832 and the recent efforts for the liberation of Crete. This outpost location before the Mediterranean portals of the vast and arid plains of southwestern Asia, exposed to every tide of migration or conquest sent out by those hungry lands, had in it always an element of weakness. In comparison with the shadow of Asia, which constantly overhung the Greek people and from 1401 to 1832 enveloped them, only secondary importance can be attributed to advantageous local conditions as factors in Greek history.

It is a similar intercontinental location in the isthmian region between the Mediterranean on the west and the ancient maritime routes of the Red Sea and Persian Gulf on the east, which gave to Phoenicia the office of middleman between the Orient and Occident,[240] and predestined its conquest, now by the various Asiatic powers of Mesopotamia, now by the Pharaohs of Egypt, now by European Greeks and Romans, now by a succession of Asiatic peoples, till to-day we find it incorporated in the Asiatic-European Empire of Turkey. Proximity to Africa has closely allied Spain to the southern continent in flora, fauna, and ethnic stock. The long-headed, brunette Mediterranean race occupies the Iberian Peninsula and the Berber territory of northwest Africa.[241] This community of race is also reflected in the political union of the two districts for long periods, first under the Carthaginians, then the Romans, who secured Hispania by a victory on African soil, and finally by the Saracens. This same African note in Spanish history recurs to-day in Spain's interest in Morocco and the influence in Moroccan affairs yielded her by France and Germany at the Algeciras convention in 1905, and in her ownership of Ceuta and five smaller presidios on the Moroccan coast. Compare Portugal's former ownership of Tangier.

In contradistinction to continental and intercontinental location, anthropo-geography recognizes two other narrower meanings of the term. The innate mobility of the human race, due primarily to the eternal food-quest and increase of numbers, leads a people to spread out over a territory till they reach the barriers which nature has set up, or meet the frontiers of other tribes and nations. Their habitat or their specific geographic location is thus defined by natural features of mountain, desert and sea, or by the neighbors whom they are unable to displace, or more often by both.

[Sidenote: Natural versus vicinal location.]

A people has, therefore, a twofold location, an immediate one, based upon their actual territory, and a mediate or vicinal one, growing out of its relations to the countries nearest them. The first is a question of the land under their feet; the other, of the neighbors about them. The first or natural location embodies the complex of local geographic conditions which furnish the basis for their tribal or national existence. This basis may be a peninsula, island, archipelago, an oasis, an arid steppe, a mountain system, or a fertile lowland. The stronger the vicinal location, the more dependent is the people upon the neighboring states, but the more potent the influence which it can, under certain circumstances, exert upon them. Witness Germany in relation to Holland, France, Austria and Poland. The stronger the natural location, on the other hand, the more independent is the people and the more strongly marked is the national character. This is exemplified in the people of mountain lands like Switzerland, Abyssinia and Nepal; of peninsulas like Korea, Spain and Scandinavia; and of islands like England and Japan. To-day we stand amazed at that strong primordial brand of the Japanese character which nothing can blur or erase.

[Sidenote: Naturally defined location.]

Clearly defined natural locations, in which barriers of mountains and sea draw the boundaries and guarantee some degree of isolation, tend to hold their people in a calm embrace, to guard them against outside interference and infusion of foreign blood, and thus to make them develop the national genius in such direction as the local geographic conditions permit. In the unceasing movements which have made up most of the historic and prehistoric life of the human race, in their migrations and counter-migrations, their incursions, retreats, and expansions over the face of the earth, vast unfenced areas, like the open lowlands of Russia and the grasslands of Africa, present the picture of a great thoroughfare swept by pressing throngs. Other regions, more secluded, appear as quiet nooks, made for a temporary halt or a permanent rest. Here some part of the passing human flow is caught as in a vessel and held till it crystallizes into a nation. These are the conspicuous areas of race characterization. The development of the various ethnic and political offspring of the Roman Empire in the naturally defined areas of Italy, the Iberian Peninsula, and France illustrates the process of national differentiation which goes on in such secluded locations.

A marked influence upon this development is generally ascribed to the protection afforded by such segregated districts. But protection alone is only a negative force in the life of a people; it leaves them free to develop in their own way, but does not say what that way shall be. On the other hand, the fact that such a district embraces a certain number of geographic features, and encompasses them by obstructive boundaries, is of immense historical importance; because this restriction leads to the concentration of the national powers, to the more thorough utilization of natural advantages, both racial and geographical, and thereby to the growth of an historical individuality. Nothing robs the historical process of so much of its greatness or weakens so much its effects as its dispersion over a wide, boundless area. This was the disintegrating force which sapped the strength of the French colonies in America. The endless valleys of the St. Lawrence and the Mississippi and the alluring fur trade tempted them to an expansion that was their political and economic undoing. Russia's history illustrates the curse of a distant horizon. On the other hand, out of a restricted geographical base, with its power to concentrate and intensify the national forces, grew Rome and Greece, England and Japan, ancient Peru and the Thirteen Colonies of America.

[Sidenote: Vicinal location.]

If even the most detached and isolated of these natural locations be examined, its people will, nevertheless, reveal a transitional character, intermediate between those of its neighbors, because from these it has borrowed both ethnic stock and culture, Great Britain is an island, but its vicinal location groups it with the North Sea family of people. Even in historic times it has derived ancient Belgian stock, Roman, Anglo-Saxon, Danish and Scandinavian from the long semi-circle of nearby continental lands, which have likewise contributed so much to the civilization of the island. Similarly, Japan traces the sources of its population to the north of Asia by way of the island of Sakhalin, to the west through Korea, and to the Malay district of the south, whence the Kuro Siwa has swept stragglers to the shores of Kiu-siu. Like England, Japan also has drawn its civilization from its neighbors, and then, under the isolating influence of its local environment, has individualized both race and culture. Here we have the interplay of the forces of natural and vicinal location.

A people situated between two other peoples form an ethnic and cultural link between the two. The transitional type is as familiar in anthropo-geography as in biology. The only exception is found in the young intrusion of a migrating or conquering people, like that of the Hungarians and Turks in southeastern Europe, and of the Berger Tuaregs and Fulbes among the negroes of western Sudan; or of a colonizing people, like that of the Russians in Mongolian Siberia and of Europeans among the aborigines of South Africa. Even in these instances race amalgamation tends to take place along the frontiers, as was the case in Latin America and as occurs to-day in Alaska and northern Canada, where the "squaw man" is no rarity. The assimilation of culture, at least in a superficial sense, may be yet more rapid, especially where hard climatic conditions force the interloper to imitate the life of the native. The industrial and commercial Hollander, when transplanted to the dry grasslands of South Africa, became pastoral like the native Kaffirs. The French voyageur of Canada could scarcely be distinguished from the Indian trapper; occupation, food, dress, and spouse were the same. Only a lighter tint of skin distinguished the half-breed children of the Frenchman. The settlers of the early Trans-Allegheny commonwealths, at least for a generation or two, showed little outward difference in mode of life from that of the savage community among which they dwelt.[242]

[Sidenote: Vicinal groups of similar or diverse race and culture.]

The more alike the components of such a vicinal group of people, the easier, freer and more effective will be the mediating function of the central one. Germany has demonstrated this in her long history as intermediary between the nations of southeastern and western Europe. The people of Poland, occupying a portion of the Baltic slope of northern Europe, fended by no natural barriers from their eastern and western neighbors, long constituted a transition form between the two. Though affiliated with Russia in point of language, the Poles are Occidental in their religion; and their head-form resembles that of northern Germany rather than that of Russia.[243] The country belongs to western Europe in the density of its population (74 to the square kilometer or 190 to the square mile), which is quadruple that of remaining European Russia, and also in its industrial and social development. The partition of Poland among the three neighboring powers was the final expression of its intermediate location and character.[244] One part was joined politically to the Slav-German western border of Russia, and another to the German-Slav border of Germany, while the portion that fell to the Austrian Empire simply extended the northern Slav area of that country found in Bohemia, Moravia, and the Slovak border of Hungary. [Map page 223.]

If the intermediate people greatly differs in race or civilization from both neighbors, it exercises and receives slight influence. The Mongols of Central Asia, between China on one side and Persia and India on the other, have been poor vehicles for the exchange of culture between these two great districts. The Hungarians, located between the Roumanians and Germans on the east and west, Slovaks and Croatians on the north and south, have helped little to reconcile race differences in the great empire of the Danube.

[Sidenote: Thalassic vicinal location.]

The unifying effect of vicinal location is greatly enhanced if the neighboring people are grouped about an enclosed sea which affords an easy highway for communication. The integrating force of such a basin will often overcome the disintegrating force of race antagonisms. The Roman Empire in the Mediterranean was able to evolve an effective centralized government and to spread one culture over the neighboring shores, despite great variety of nationality and language and every degree of cultural development. A certain similarity of natural conditions, climatic and otherwise, from the Iberian Peninsula to the borders of the Syrian desert, also aided in the process of amalgamation.

Where similarity of race already forms a basis for congeniality, such circumthalassic groups display the highest degree of interactive influence. These contribute to a further blending of population and unification of culture, by which the whole circle of the enclosing lands tends to approach one standard of civilization. This was the history of the Baltic coast from the thirteenth to the sixteenth centuries, when the German Hansa distributed the material products of Europe's highest civilization from Russian Novgorod to Norway. The North Sea group, first under the leadership of Holland, later under England's guidance, became a single community of advancing culture, which was a later reflection of the early community of race stretching from the Faroe and Shetland Islands to the Rhine and the Elbe. This same process has been going on for ages about the marginal basins of eastern Asia, the Yellow and Japan Seas. Community of race and culture stamps China, Korea and Japan. A general advance in civilization under the leadership of Japan, the England of the East, now inaugurates the elevation of the whole group.

[Sidenote: Complementary locations.]

An even closer connection exists between adjoining peoples who are united by ties of blood and are further made economically dependent upon one another, because of a contrast in the physical conditions and, therefore, in the products of their respective territories. Numerous coast and inland tribes, pastoral and agricultural tribes are united because they are mutually necessary. In British Columbia and Alaska the fishing Indians of the seaboard long held a definite commercial relation to the hunting tribes of the interior, selling them the products and wares of the coast, while monopolizing their market for the inland furs. Such was the position of the Ugalentz tribe of Tlingits near the mouth of the Copper River in relation to the up-stream Athapascans; of the Kinik tribe at the head of Cook's Inlet in relation to the inland Atnas,[245] of the Chilcats of Chilkoot Inlet to the mountain Tinnehs. Similarly, the hunting folk of the Kalahari Desert in South Africa attach themselves to influential tribesmen of the adjacent Bechuana grasslands, in order to exchange the skins of the desert animals for spears, knives, and tobacco.[246] Fertile agricultural lands adjoining pastoral regions of deserts and steppes have in all times drawn to their border markets the mounted plainsmen, bringing the products of their herds to exchange for grain; and in all times the abundance of their green fields has tempted their ill-fed neighbors to conquest, so that the economic bond becomes a preliminary to a political bond and an ethnic amalgamation growing out of this strong vicinal location. The forest lands of Great Russia supplement the grain-bearing Black Lands of Little Russia; the two are united through geographico-economic conditions, which would not permit an independent existence to the smaller, weaker section of the south, ever open to hostile invasion from Asia.[247]

[Sidenote: Types of location.]

Leaving now the ethnic and economic ties which may strengthen the cohesive power of such vicinal grouping, and considering only its purely geographic aspects, we distinguish the following types:

I. Central location. Examples: The Magyars in the Danube Valley; the Iroquois Indians on the Mohawk River and the Finger Lakes; Russia from the 10th to the 18th century; Poland from 1000 to its final partition in 1795; Bolivia, Switzerland, and Afghanistan.

II. Peripheral location: Ancient Phoenicia; Greek colonies in Asia Minor and southern Italy; the Roman Empire at the accession of Augustus; the Thirteen Colonies in 1750; island and peninsula lands.

III. Scattered location: English and French settlements in America prior to 1700; Indians in the United States and the Kaffirs in South Africa; Portuguese holdings in the Orient, and French in India.

IV. Location in a related series: Oasis states grouped along desert routes; islands along great marine routes.

[Sidenote: Continuous and scattered location.]

All peoples in their geographical distribution tend to follow a social and political law of gravitation, in accordance with which members of the same tribe or race gather around a common center or occupy a continuous stretch of territory, as compactly as their own economic status, and the physical conditions of climate and soil will permit. This is characteristic of all mature and historically significant peoples who have risen to sedentary life, maintained their hold on a given territory, and, with increase of population, have widened their boundaries. The nucleus of such a people may be situated somewhere in the interior of a continent, and with growing strength it may expand in every direction; or it may originate on some advantageous inlet of the sea and spread thence up and down the coast, till the people have possessed themselves of a long-drawn hem of land and used this peripheral location to intercept the trade between their back country and the sea.

These are the two types of continuous location. In contrast to them, a discontinuous or scattered location characterizes the sparse distribution of primitive hunting and pastoral tribes; or the shattered fragments of a conquered people, whose territory has been honeycombed by the land appropriation of the victors; or a declining, moribund people, who, owing to bad government, poor economic methods, and excessive competition in the struggle for existence, have shrunk to mere patches. As a favorable symptom, scattered location regularly marks the healthy growth of an expanding people, who throw out here and there detached centers of settlement far beyond the compact frontier, and fix these as the goal for the advance of their boundary. It is also a familiar feature of maritime commercial expansion, which is guided by no territorial ambition but merely aims to secure widely distributed trading stations at favorable coast points, in order to make the circle of commerce as ample and resourceful as possible. But this latter form of scattered location is not permanently sound. Back of it lies the short-sighted policy of the middleman nation, which makes wholly inadequate estimate of the value of land, and is content with an ephemeral prosperity.

[Sidenote: Central versus peripheral location.]

A broad territorial base and security of possession are the guarantees of national survival. The geographic conditions which favor one often operate against the other. Peripheral location means a narrow base but a protected frontier along the sea; central location means opportunity for widening the territory, but it also means danger. A state embedded in the heart of a continent has, if strong, every prospect of radial expansion and the exercise of widespread influence; but if weak, its very existence is imperilled, because it is exposed to encroachments on every side. A central location minus the bulwark of natural boundaries enabled the kingdom of Poland to be devoured piecemeal by its voracious neighbors. The kingdom of Burgundy, always a state of fluctuating boundaries and shifting allegiances, fell at last a victim to its central location, and saw its name obliterated from the map. Hungary, which, in the year 1000, occupied a restricted inland location on the middle Danube, by the 14th century broke through the barriers of its close-hugging neighbors, and stretched its boundaries from the Adriatic to the Euxine; two hundred years later its territory contracted to a fragment before the encroachments of the Turks, but afterwards recovered in part its old dimensions. Germany has, in common with the little Sudanese state of Wadai, an influential and dangerous position. A central location in the Sudan has made Wadai accessible to the rich caravan trade from Tripoli and Barca on the north, from the great market town of Kano in Sokoto on the west, and from the Nile Valley and Red Sea on the east. But the little state has had to fight for its life against the aggressions of its western rival Bornu and its eastern neighbor Darfur. And now more formidable enemies menace it in the French, who have occupied the territory between it and Bornu, and the English, who have already caught Darfur in the dragnet of the Egyptian Sudan.[248]

[Sidenote: Danger of central location.]

Germany, crowded in among three powerful neighbors like France, Russia, and Austria, has had no choice about maintaining a strong standing army and impregnable frontier defenses. The location of the Central European states between the Baltic and the Balkans has exposed them to all the limitations and dangers arising from a narrow circle of land neighbors. Moreover, the diversified character of the area, its complex mountain systems, and diverging river courses have acted as disintegrating forces which have prevented the political concentration necessary to repel interference from without. The Muscovite power, which had its beginning in a modest central location about the sources of the Dwina, Dnieper and Volga, was aided by the physical unity of its unobstructed plains, which facilitated political combination. Hence, on every side it burst through its encompassing neighbors and stretched its boundaries to the untenanted frontier of the sea. Central location was the undoing of the Transvaal Republic. Its efforts to expand to the Indian Ocean were blocked by its powerful British rival at every point—at Delagoa Bay in 1875 by treaty with Portugal, at Santa Lucia Bay in 1884, and through Swaziland in 1894. The Orange Free State was maimed in the same way when, in 1868, she tried to stretch out an arm through Basutoland to the sea.[249] Here even weak neighbors were effective to curtail the seaward growth of these inland states, because they were made the tools of one strong, rapacious neighbor. A central position teaches always the lesson of vigilance and preparedness for hostilities, as the Boer equipment in 1899, the military organization of Germany, and the bristling fortresses on the Swiss Alpine passes prove.

[Sidenote: Mutual relations between center and periphery.]

How intimate and necessary are the relations between central and peripheral location is shown by the fact that all states strive to combine the two. In countries like Norway, France, Spain, Japan, Korea and Chile, peripheral location predominates, and therefore confers upon them at once the security and commercial accessibility which result from contact with the sea. Other countries, like Russia, Germany and Austro-Hungary, chiefly central in location, have the strategic and even the commercial value of their coasts reduced by the long, tortuous course which connects them with the open ocean. Therefore, we find Russia planning to make a great port at Ekaterina Harbor on the northernmost point of her Lapland coast, where an out-runner from the Gulf Stream ensures an ice-free port on the open sea.[250] An admirable combination of central and peripheral location is seen in the United States. Here the value of periphery is greatly enhanced by the interoceanic location of the country; and the danger of entanglements arising from a marked central location is reduced by the simplicity of the political neighborhood. But our country has paid for this security by an historical aloofness and poverty of influence. Civilized countries which are wholly central in their location are very few, only nine in all. Six of these are mountain or plateau states, like Switzerland and Abyssinia, which have used the fortress character of their land to resist conquest, and have preferred independence to the commercial advantages to be gained only by affiliation with their peripheral neighbors.

[Sidenote: Inland and coastward expansion.]

Central and peripheral location presuppose and supplement one another. One people inhabits the interior of an island or continent whose rim is occupied by another. The first suffers from exclusion from the sea and therefore strives to get a strip of coast. The coast people feel the drawback of their narrow foothold upon the land, want a broader base in order to exploit fully the advantages of their maritime location, fear the pressure of their hinterland when the great forces there imprisoned shall begin to move; so they tend to expand inland to strengthen themselves and weaken the neighbor in their rear. The English colonies of America, prior to 1763, held a long cordon of coast, hemmed in between the Appalachian Mountains and the sea. Despite threats of French encroachments from the interior, they expanded from this narrow peripheral base into the heart of the continent, and after the Revolution reached the Mississippi River and the northern boundary of the Spanish Floridas. They now held a central location in relation to the long Spanish periphery of the Gulf of Mexico. True to the instincts of that location, they began to throw the weight of their vast hinterland against the weak coastal barrier. This gave way, either to forcible appropriation of territory or diplomacy or war, till the United States had incorporated in her own territory the peripheral lands of the Gulf from Florida Strait to the Rio Grande. [See map page 156.]

[Sidenote: Russian expansion in Asia.]

In Asia this same process has been perennial and on a far greater scale. The big arid core of that continent, containing many million square miles, has been charged with an expansive force. From the appearance of the Aryans in the Indus Valley and the Scythians on the borders of Macedonia, it has sent out hordes to overwhelm the peripheral lands from the Yellow Sea to the Black, and from the Indian Ocean to the White Sea.[251] To-day Russia is making history there on the pattern set by geographic conditions. From her most southerly province in Trans-Caspia, conquered a short twenty-five years ago, she is heading towards the Indian Ocean. The Anglo-Russian convention of August 31st, 1907, yielding to Russia all northern Persia as her sphere of influence, enables her to advance half way to the Persian Gulf, though British statesmen regard it as a check upon her ambition, because England has secured right to the littoral. But Russia by this great stride toward her goal is working with causes, satisfied to let the effects follow at their leisure. She has gained the best portion of Persia, comprising the six largest cities and the most important lines of communication radiating from the capital.[252] This country will make a solid base for her further advance to the Persian Gulf; and, when developed by Russian enterprise in railroad building and commerce, it will make a heavy weight bearing down upon the coast. The Muscovite area which is pressing upon England's Persian littoral reaches from Ispahan and Yezd to the far-away shores of the Arctic Ocean.

[Sidenote: Periphery as goal of expansion.]

In the essentially complementary character of interior and periphery are rooted all these coastward and landward movements of expansion. Where an equilibrium seems to have been reached, the peoples who have accepted either the one or the other one-sided location have generally for the time being ceased to grow. Such a location has therefore a passive character. But the surprising elasticity of many nations may start up an unexpected activity which will upset this equilibrium. Where the central location is that of small mountain states, which are handicapped by limited resources and population, like Nepal and Afghanistan, or overshadowed by far more powerful neighbors, like Switzerland, the passive character is plain enough. In the case of larger states, like Servia, Abyssinia, and Bolivia, which offer the material and geographical base for larger populations than they now support, it is often difficult to say whether progression or retrogression is to be their fate. As a rule, however, the expulsion of a people from a peripheral point of advantage and their confinement in the interior gives the sign of national decay, as did Poland's loss of her Baltic seaboard. Russia's loss of her Manchurian port and the resignation of her ambition on the Chinese coasts is at least a serious check. On the other hand, if an inland country enclosed by neighbors succeeds in somewhere getting a maritime outlet, the sign is hopeful. The century-old political slogan of Hungary, "To the sea, Magyars!" has borne fruit in the Adriatic harbor of Fiume, which is to-day the pride of the nation and in no small degree a basis for its hope of autonomy. The history of Montenegro took on a new phase when from its mountain seclusion it recently secured the short strip of seaboard which it had won and lost so often. Such peripheral holdings are the lungs through which states breathe.

[Sidenote: Reaction between center and periphery.]

History and the study of race distribution reveal a mass of facts which represent the contrast and reaction between interior and periphery. The marginal lands of Asia, from northern Japan, where climatic conditions first make historical development possible, around the whole fringe of islands, peninsulas and border lowlands to the Aegean coast of Asia Minor, present a picture of culture and progress as compared with the high, mountain-rimmed core of the continent, condemned by its remoteness and inaccessibility to eternal retardation. Europe shows the same contrast, though in less pronounced form. Its ragged periphery, all the way from the Balkan Gibraltar at Constantinople to the far northern projections of Scandinavia and Finland, shows the value of a seaward outlook both in culture and climate. Germany beyond the Elbe and Austria beyond the Danube begin to feel the shadow of the continental mass behind them; and from their eastern borders on through Russia the benumbing influence of a central location grows, till beyond the Volga the climatic, economic, social and political conditions of Asia prevail. Africa is all core: contour and relief have combined to reduce its periphery to a narrow coastal hem, offering at best a few vantage points for exploitation to the great maritime merchant peoples of the world. Egypt, embedded in an endless stretch of desert like a jewel in its matrix, was powerless to shake off the influence of its continental environment. Its location was predominantly central; its culture bore the stamp of isolation and finally of arrested development. Australia, the classic ground of retardation, where only shades of savagery can be distinguished, offered the natives of its northern coast some faint stimuli in the visits of Malay seamen from the nearby Sunda Islands; but its central tribes, shielded by geographic segregation from external influences, have retained the most primitive customs and beliefs.[253]

Expanding Europe has long been wrestling with Africa, but it can not get a grip, owing to the form of its antagonist; it finds no limb by which the giant can be tripped and thrown. Asia presents a wide border of marginal lands, some of them like Arabia and India being almost continental in their proportions. Since Europe began her career of maritime and colonial expansion in the sixteenth and seventeenth centuries, she has seized upon these peripheral projections as if they were the handles on a pilot wheel, and by them she has steered the course of Asia ever since. These semi-detached outlyers of the continent have enabled her to stretch a girdle of European influences around the central core. Such influences, through the avenues of commerce, railway concessions, missionary propaganda, or political dominion, have permeated the accessible periphery and are slowly spreading thence into the interior. China and Persia have felt these influences not less than India and Tongking; Japan, which has most effectually preserved its political autonomy, has profited by them most.

This historical contrast between center and periphery of continents reappears in smaller land masses, such as peninsulas and islands. The principle holds good regardless of size. The whole fringe of Arabia, from Antioch to Aden and from Mocha to Mascat, has been the scene of incoming and outgoing activities, has developed live bases of trade, maritime growth, and culture, while the inert, somnolent interior has drowsed away its long eventless existence. The rugged, inaccessible heart of little Sardinia repeats the story of central Arabia in its aloofness, its impregnability, backwardness, and in the purity of its race. Its accessible coast, forming a convenient way-station on the maritime crossroads of the western Mediterranean, has received a succession of conquerors and an intermittent influx of every ethnic strain known in the great basin.

[Sidenote: Periphery of colonization.]

The story of discovery and colonization, from the days of ancient Greek enterprise in the Mediterranean to the recent German expansion along the Gulf of Guinea, shows the appropriation first of the rims of islands and continents, and later that of the interior. A difference of race and culture between inland and peripheral inhabitants meets us almost everywhere in retarded colonial lands. In the Philippines, the wild people of Luzon, Mindoro and the Visayas are confined almost entirely to the interior, while civilized or Christianized Malays occupy the whole seaboard, except where the rugged Sierra Madre Mountains, fronting the Pacific in Luzon, harbor a sparse population of primitive Negritos.[254] For centuries Arabs held the coast of East Africa, where their narrow zone of settlement bordered on that of native blacks, with whom they traded. Even ancient Greece showed a wide difference in type of character and culture between the inland and maritime states. The Greek landsman was courageous and steadfast, but crude, illiterate, unenterprising, showing sterility of imagination and intellect; while his brother of the seaboard was active, daring, mercurial, imaginative, open to all the influences of a refining civilization.[255] To-day the distribution of the Greeks along the rim of the Balkan peninsula and Asia Minor, in contrast to the Turks and Slavs of the interior, is distinctly a peripheral phenomenon.[256]

The rapid inland advance from the coast of oversea colonists is part of that restless activity which is fostered by contact with the sea and supported by the command of abundant resources conferred by maritime superiority. The Anglo-Saxon invasion of England, as later the English colonization of America, seized the rim of the land, and promptly pushed up the rivers in sea-going boats far into the interior. But periphery may give to central region something more than conquerors and colonists. From its active markets and cosmopolitan exchanges there steadily filter into the interior culture and commodities, carried by peaceful merchant and missionary, who, however, are often only the harbingers of the conqueror. The accessibility of the periphery tends to raise it in culture, wealth, density of population, and often in political importance, far in advance of the center.



[Sidenote: Dominant historical side.]

The maritime periphery of a country receives a variety of oversea influences, blends and assimilates these to its own culture, Hellenizes, Americanizes or Japanizes them, as the case may be, and then passes them on into the interior. Here no one foreign influence prevails. On the land boundaries the case is different. Each inland frontier has to reckon with a different neighbor and its undiluted influence. A predominant central location means a succession of such neighbors, on all sides friction which may polish or rub sore. The distinction between a many-sided and a one-sided historical development depends upon the contact of a people with its neighbors. Consider the multiplicity of influences which have flowed in upon Austria from all sides. But not all such influences are similar in kind or in degree. The most powerful neighbor will chiefly determine on which boundary of a country its dominant historical processes are to work themselves out in a given epoch. Therefore, it is of supreme importance to the character of a peopled history on which side this most powerful neighbor is located. Russia had for several centuries such a neighbor in the Tartar hordes along its southeastern frontier, and therefore its history received an Asiatic stamp; so, too, did that of Austria and Hungary in the long resistance to Turkish invasion. All three states suffered in consequence a retardation of development on their western sides. After the turmoil on the Asiatic frontier had subsided, the great centers of European culture and commerce in Italy, Germany and the Baltic lands began to assert their powers of attraction. The young Roman Republic drew up its forces to face the threatening power of Carthage in the south, and thereby was forced into rapid maritime development; the Roman Empire faced north to meet the inroads of the barbarians, and thereby was drawn into inland expansion. All these instances show that a vital historical turning-point is reached in the development of every country, when the scene of its great historical happenings shifts from one side to another.

[Sidenote: The Mediterranean side of Europe.]

In addition to the aggressive neighbor, there is often a more sustained force that may draw the activities of a people toward one or another boundary of their territory. This may be the abundance of land and unexploited resources lying on a colonial frontier and attracting the unemployed energies of the people, such as existed till recently in the United States,[257] and such as is now transferring the most active scenes of Russian history to far-away Siberia. But a stronger attraction is that of a higher civilization and dominant economic interests. So long as the known world was confined to the temperate regions of Europe, Asia and Africa, together with the tropical districts of the Indian Ocean, the necessities of trade between Orient and Occident and the historical prestige of the lands bordering on the Mediterranean placed in this basin the center of gravity of the cultural, commercial and political life of Europe. The continent was dominated by its Asiatic corner; its every country took on an historical significance proportionate to its proximity and accessibility to this center. The Papacy was a Mediterranean power. The Crusades were Mediterranean wars. Athens, Rome, Constantinople, Venice, and Genoa held in turn the focal positions in this Asiatic-European sea; they were on the sunny side of the continent, while Portugal and England lay in shadow. Only that portion of Britain facing France felt the cultural influences of the southern lands. The estuaries of the Mersey and Clyde were marshy solitudes, echoing to the cry of the bittern and the ripple of Celtic fishing-boat.

[Sidenote: Change of historical front.]

After the year 1492 inaugurated the Atlantic period of history, the western front of Europe superseded the Mediterranean side in the historical leadership of the continent. The Breton coast of France waked up, the southern seaboard dozed. The old centers in the Aegean and Adriatic became drowsy corners. The busy traffic of the Mediterranean was transferred to the open ocean, where, from Trafalger to Norway, the western states of Europe held the choice location on the world's new highway. Liverpool, Plymouth, Glasgow, Hamburg, Rotterdam, Antwerp, Cherbourg, Lisbon and Cadiz were shifted from shadowy margin to illuminated center, and became the foci of the new activity. Theirs was a new continental location, maintaining relations of trade and colonization with two hemispheres. Their neighbors were now found on the Atlantic shores of the Americas and the peripheral lands of Asia. These cities became the exponents of the intensity with which their respective states exploited the natural advantages of this location.

The experience of Germany was typical of the change of front. From the tenth to the middle of the sixteenth century, this heir of the old Roman Empire was drawn toward Italy by every tie of culture, commerce, and political ideal. This concentration of interest in its southern neighbor made it ignore a fact so important as the maritime development of the Hanse Towns, wherein lay the real promise of its future, the hope of its commercial and colonial expansion. The shifting of its historical center of gravity to the Atlantic seaboard therefore came late, further retarded by lack of national unity and national purposes. But the present wide circle of Germany's transoceanic commerce incident upon its recent industrial development, the phenomenal increase of its merchant marine, the growth of Hamburg and Bremen, the construction of ship canals to that short North Sea coast, and the enormous utilization of Dutch ports for German commerce, all point to the attraction of distant economic interests, even when meagerly supported by colonial possessions.

Location, therefore, while it is the most important single geographic factor, is at the same time the one most subject to the vicissitudes attending the anthropo-geographical evolution of the earth. Its value changes with the transfer of the seats of the higher civilizations from sub-tropical to temperate lands; from the margin of enclosed sea to the hem of the open ocean; from small, naturally defined territories to large, elastic areas; from mere periphery to a combination of periphery and interior, commanding at once the freedom of the sea and the resources of a wide hinterland.

[Sidenote: Contrasted historical sides.]

Even in Europe, however, where the Atlantic leaning of all the states is so marked as to suggest a certain dependence, the strength of this one-sided attraction is weakened by the complexity and closeness of the vicinal grouping of the several nations. Germany's reliance upon the neighboring grain fields of Russia and Hungary and the leather of the southern steppes counteracts somewhat the far-off magnet of America's wheat and cattle. England experienced a radical change of geographic front with the sailing of the Cabots; but the enormous tonnage entering and passing from the North Sea and Channel ports for her European trade[258] show the attraction of the nearby Continent. Oftentimes we find two sides of a country each playing simultaneously a different, yet an equally important historical part, and thus distributing the historical activities, while diversifying the historical development of the people. The young United States were profoundly influenced as to national ideals and their eventual territorial career by the free, eager life and the untrammeled enterprise of its wilderness frontier beyond the Alleghenies, while through the Atlantic seaboard it was kept in steadying contact with England and the inherited ideals of the race. Russia is subjected to different influences on its various fronts; it is progressive, industrial, socialistic on its European side in Poland; expansive and radical in a different way in colonial Siberia; aggressive in the south, bending its energies toward political expansion along the Mediterranean and Persian Gulf seaboards. In all such countries there is a constant shifting and readjustment of extra-territorial influences.

[Sidenote: One-sided historical relations.]

It is otherwise in states of very simple vicinal grouping, coupled with only a single country or at best two. Spain, from the time Hamilcar Barca made it a colony of ancient Carthage, down to the decline of its Saracen conquerors, was historically linked with Africa. Freeman calls attention to "the general law by which, in almost all periods of history, either the masters of Spain have borne rule in Africa or the masters of Africa have borne rule in Spain." The history of such simply located countries tends to have a correspondingly one-sided character. Portugal's development has been under the exclusive influence of Spain, except for the oversea stimuli brought to it by the Atlantic. England's long southern face close to the French coast had for centuries the effect of interweaving its history with that of its southern neighbor. The conspicuous fact in the foreign history of Japan has been its intimate connection with Korea above all the other states.[259] Egypt, which projects as an alluvial peninsula into an ocean of desert from southwestern Asia, has seen its history, from the time of the Shepherd Kings to that of Napoleon, repeatedly linked with Palestine and Syria. Every Asiatic or European conquest of these two countries has eventually been extended to the valley of the Nile; and Egypt's one great period of expansion saw this eastern coast of the Mediterranean as far as the Euphrates united to the dominion of the Pharaohs. Here is a one-sided geographical location in an exaggerated form, emphasized by the physical and political barrenness of the adjacent regions of Africa and the strategic importance of the isthmian district between the Mediterranean and Indian Ocean.

[Sidenote: Scattered location due to geographic conditions.]

The forms of vicinal location thus far considered presuppose a compact or continuous distribution, such as characterizes the more fertile and populous areas of the earth. Desert regions, whether due to Arctic cold or extreme aridity, distribute their sparse population in small groups at a few favored points, and thus from physical causes give rise to the anthropo-geographical phenomenon of scattered location. Districts of intense cold, which sustain life only in contact with marine supplies of food, necessitate an intermittent distribution along the seaboard, with long, unoccupied stretches between. This is the location we are familiar with among the Eskimo of Greenland and Alaska, among the Norse and Lapps in the rugged Norwegian province of Finmarken, where over two-thirds of the population live by fishing. In the interior districts of this province about Karasjok and Kantokeino, the reindeer Lapps show a corresponding scattered grouping here and there on the inhospitable slopes of the mountains.[260] In that one-half of Switzerland lying above the altitude where agriculture is possible, population is sprinkled at wide intervals over the sterile surface of the highlands.

A somewhat similar scattered location is found in arid deserts, where population is restricted to the oases dropped here and there at wide intervals amid the waste of sand. But unlike those fragments of human life on the frozen outskirts of the habitable world, the oasis states usually constitute links in a chain of connection across the desert between the fertile lands on either side, and therefore form part of a series, in which the members maintain firm and necessary economic relations. Every caravan route across the Sahara is dotted by a series of larger or smaller tribal settlements. Tripoli, Sokna, Murzuk, Bilma and Bornu form one such chain; Algiers, El Golea, Twat, the salt mines of Taudeni, Arawan and Timbuctoo, another. Bagdad, Hayil, Boreyda and Mecca trace the road of pilgrim and merchant starting from the Moslem land of the Euphrates to the shrine of Mohammed.[261]



[Sidenote: Island way station on maritime routes.]

Not unlike this serial grouping of oasis states along caravan routes through the desert are the island way stations that rise out of the waste of the sea and are connected by the great maritime routes of trade. Such are the Portuguese Madeiras, Bissagos, and San Thome on the line between Lisbon and Portuguese Loanda in West Africa; and their other series of the Madeiras, Cape Verde, and Fernando, which facilitated communication with Pernambuco when Brazil was a Portuguese colony. The classic example of this serial grouping is found in the line of islands, physical or political, which trace England's artery of communication with India—Gibraltar, Malta, Cyprus, Perim, Aden, Sokotra, and Ceylon, besides her dominant position at Suez.

[Sidenote: Scattered location of primitive tribes.]

Quite different from this scattered distribution, due to physical conditions, in an otherwise uninhabited waste is that wide dispersal of a people in small detached groups which is the rule in lower stages of culture, and which bespeaks the necessity of relatively large territorial reserves for the uneconomic method of land utilization characteristic of hunting, fishing, pastoral nomadism, and primitive agriculture. A distribution which claims large areas, without, however, maintaining exclusive possession or complete occupation, indicates among advanced peoples an unfinished process,[262] especially unfinished expansion, such as marked the early French and English colonies in America and the recent Russian occupation of Siberia. Among primitive peoples it is the normal condition, belongs to the stage of civilization, not to any one land or any one race, though it has been called the American form of distribution.

Not only are villages and encampments widely dispersed, but also the tribal territories. The Tupis were found by the Portuguese explorers along the coast of eastern Brazil and in the interior from the mouth of the La Plata to the lower Amazon, while two distant tribes of the Tupis were dropped down amid a prevailing Arawak population far away among the foothills of the Andes in two separate localities on the western Amazon.[263] [See map page 101.] The Athapascans, from their great compact northern area between Hudson Bay, the Saskatchewan River, and the Eskimo shores of the Arctic Ocean sent southward a detached offshoot comprising the Navajos, Apaches and Lipans, who were found along the Rio Grande from its source almost to its mouth; and several smaller fragments westward who were scattered along the Pacific seaboard from Puget Sound to northern California.[264] The Cherokees of the southern Appalachians and the Tuscaroras of eastern North Carolina were detached groups of the Iroquois, who had their chief seat about the lower Great Lakes and the St. Lawrence. Virginia and North Carolina harbored also several tribes of Sioux,[265] who were also represented in southern Mississippi by the small Biloxi nation, though the chief Sioux area lay between the Arkansas and Saskatchewan rivers. Similarly the Caddoes of Louisiana and eastern Texas had one remote offshoot on the Platte River and another, the Arikaras, on the upper Missouri near its great bend. [See map page 54.] But the territory of the Caddoes, in turn, was sprinkled with Choctaws, who belonged properly east of the Mississippi, but who in 1803 were found scattered in fixed villages or wandering groups near the Bayou Teche, on the Red River, the Washita, and the Arkansas.[266] Their villages were frequently interspersed with others of the Biloxi Sioux.

This fragmentary distribution appears in Africa among people in parallel stages of civilization. Dr. Junker found it as a universal phenomenon in Central Africa along the watershed between the White Nile and the Welle-Congo. Here the territory of the dominant Zandeh harbored a motley collection of shattered tribes, remnants of peoples, and intruding or refugee colonies from neighboring districts.[267] The few weak bonds between people and soil characterizing retarded races are insufficient to secure permanent residence in the face of a diminished game supply, as in the case of the Choctaws above cited, or of political disturbance or oppression, or merely the desire for greater independence, as in that of so many African tribes.

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