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The whole of the provinces of the Netherlands being now for the first time united under one sovereign, such a junction marks the limits of a second epoch in their history. It would be a presumptuous and vain attempt to trace, in a compass so confined as ours, the various changes in manners and customs which arose in these countries during a period of one thousand years. The extended and profound remarks of many celebrated writers on the state of Europe from the decline of the Roman power to the epoch at which we are now arrived must be referred to, to judge of the gradual progress of civilization through the gloom of the dark ages, till the dawn of enlightenment which led to the grand system of European politics commenced during the reign of Charles V. The amazing increase of commerce was, above all other considerations, the cause of the growth of liberty in the Netherlands. The Reformation opened the minds of men to that intellectual freedom without which political enfranchisement is a worthless privilege. The invention of printing opened a thousand channels to the flow of erudition and talent, and sent them out from the reservoirs of individual possession to fertilize the whole domain of human nature. War, which seems to be an instinct of man, and which particular instances of heroism often raise to the dignity of a passion, was reduced to a science, and made subservient to those great principles of policy in which society began to perceive its only chance of durable good. Manufactures attained a state of high perfection, and went on progressively with the growth of wealth and luxury. The opulence of the towns of Brabant and Flanders was without any previous example in the state of Europe. A merchant of Bruges took upon himself alone the security for the ransom of John the Fearless, taken at the battle of Nicopolis, amounting to two hundred thousand ducats. A provost of Valenciennes repaired to Paris at one of the great fairs periodically held there, and purchased on his own account every article that was for sale. At a repast given by one of the counts of Flanders to the Flemish magistrates the seats they occupied were unfurnished with cushions. Those proud burghers folded their sumptuous cloaks and sat on them. After the feast they were retiring without retaining these important and costly articles of dress; and on a courtier reminding them of their apparent neglect, the burgomaster of Bruges replied, "We Flemings are not in the habit of carrying away the cushions after dinner!" The meetings of the different towns for the sports of archery were signalized by the most splendid display of dress and decoration. The archers were habited in silk, damask, and the finest linen, and carried chains of gold of great weight and value. Luxury was at its height among women. The queen of Philip the Fair of France, on a visit to Bruges, exclaimed, with astonishment not unmixed with envy, "I thought myself the only queen here; but I see six hundred others who appear more so than I."
The court of Phillip the Good seemed to carry magnificence and splendor to their greatest possible height. The dresses of both men and women at this chivalric epoch were of almost incredible expense. Velvet, satin, gold, and precious stones seemed the ordinary materials for the dress of either sex; while the very housings of the horses sparkled with brilliants and cost immense sums. This absurd extravagance was carried so far that Charles V. found himself forced at length to proclaim sumptuary laws for its repression.
The style of the banquets given on grand occasions was regulated on a scale of almost puerile splendor. The Banquet of Vows given at Lille, in the year 1453, and so called from the obligations entered into by some of the nobles to accompany Philip in a new crusade against the infidels, showed a succession of costly fooleries, most amusing in the detail given by an eye-witness (Olivier de la Marche), the minutest of the chroniclers, but unluckily too long to find a place in our pages.
Such excessive luxury naturally led to great corruption of manners and the commission of terrible crimes. During the reign of Philip de Male, there were committed in the city of Ghent and its outskirts, in less than a year, above fourteen hundred murders in gambling-houses and other resorts of debauchery. As early as the tenth century, the petty sovereigns established on the ruins of the empire of Charlemagne began the independent coining of money; and the various provinces were during the rest of this epoch inundated with a most embarrassing variety of gold, silver, and copper. Even in ages of comparative darkness, literature made feeble efforts to burst through the entangled weeds of superstition, ignorance, and war. In the fourteenth and fifteenth centuries, history was greatly cultivated; and Froissart, Monstrelet, Olivier de la Marche, and Philip de Comines, gave to their chronicles and memoirs a charm of style since their days almost unrivalled. Poetry began to be followed with success in the Netherlands, in the Dutch, Flemish, and French languages; and even before the institution of the Floral Games in France, Belgium possessed its chambers of rhetoric (rederykkamers) which labored to keep alive the sacred flame of poetry with more zeal than success. In the fourteenth and fifteenth centuries, these societies were established in almost every burgh of Flanders and Brabant; the principal towns possessing several at once.
The arts in their several branches made considerable progress in the Netherlands during this epoch. Architecture was greatly cultivated in the thirteenth and fourteenth centuries; most of the cathedrals and town houses being constructed in that age. Their vastness, solidity, and beauty of design and execution, make them still speaking monuments of the stern magnificence and finished taste of the times. The patronage of Philip the Good, Charles the Rash, and Margaret of Austria, brought music into fashion, and led to its cultivation in a remarkable degree. The first musicians of France were drawn from Flanders; and other professors from that country acquired great celebrity in Italy for their scientific improvements in their delightful art.
Painting, which had languished before the fifteenth century, sprung at once into a new existence from the invention of John Van Eyck, known better by the name of John of Bruges. His accidental discovery of the art of painting in oil quickly spread over Europe, and served to perpetuate to all time the records of the genius which has bequeathed its vivid impressions to the world. Painting on glass, polishing diamonds, the Carillon, lace, and tapestry, were among the inventions which owed their birth to the Netherlands in these ages, when the faculties of mankind sought so many new channels for mechanical development. The discovery of a new world by Columbus and other eminent navigators gave a fresh and powerful impulse to European talent, by affording an immense reservoir for its reward. The town of Antwerp was, during the reign of Charles V., the outlet for the industry of Europe, and the receptacle for the productions of all the nations of the earth. Its port was so often crowded with vessels that each successive fleet was obliged to wait long in the Scheldt before it could obtain admission for the discharge of its cargoes. The university of Louvain, that great nursery of science, was founded in 1425, and served greatly to the spread of knowledge, although it degenerated into the hotbed of those fierce disputes which stamped on theology the degradation of bigotry, and drew down odium on a study that, if purely practiced, ought only to inspire veneration.
Charles V. was the first to establish a solid plan of government, instead of the constant fluctuations in the management of justice, police, and finance. He caused the edicts of the various sovereigns, and the municipal usages, to be embodied into a system of laws; and thus gave stability and method to the enjoyment of the prosperity in which he left his dominions.
CHAPTER VII
FROM THE ACCESSION OF PHILIP II. OF SPAIN TO THE ESTABLISHMENT OF THE INQUISITION IN THE NETHERLANDS
A.D. 1555—1566
It has been shown that the Netherlands were never in a more flourishing state than at the accession of Philip II. The external relations of the country presented an aspect of prosperity and peace. England was closely allied to it by Queen Mary's marriage with Philip; France, fatigued with war, had just concluded with it a five years truce; Germany, paralyzed by religious dissensions, exhausted itself in domestic quarrels; the other states were too distant or too weak to inspire any uneasiness; and nothing appeared wanting for the public weal. Nevertheless there was something dangerous and alarming in the situation of the Low Countries; but the danger consisted wholly in the connection between the monarch and the people, and the alarm was not sounded till the mischief was beyond remedy.
From the time that Charles V. was called to reign over Spain, he may be said to have been virtually lost to the country of his birth. He was no longer a mere duke of Brabant or Limberg, a count of Flanders or Holland; he was also king of Castile, Aragon, Leon, and Navarre, of Naples, and of Sicily. These various kingdoms had interests evidently opposed to those of the Low Countries, and forms of government far different. It was scarcely to be doubted that the absolute monarch of so many peoples would look with a jealous eye on the institutions of those provinces which placed limits to his power; and the natural consequence was that he who was a legitimate king in the south soon degenerated into a usurping master in the north.
But during the reign of Charles the danger was in some measure lessened, or at least concealed from public view, by the apparent facility with which he submitted to and observed the laws and customs of his native country. With Philip, the case was far different, and the results too obvious. Uninformed on the Belgian character, despising the state of manners, and ignorant of the language, no sympathy attached him to the people. He brought with him to the throne all the hostile prejudices of a foreigner, without one of the kindly or considerate feelings of a compatriot.
Spain, where this young prince had hitherto passed his life, was in some degree excluded from European civilization. A contest of seven centuries between the Mohammedan tribes and the descendants of the Visigoths, cruel, like all civil wars, and, like all those of religion, not merely a contest of rulers, but essentially of the people, had given to the manners and feelings of this unhappy country a deep stamp of barbarity. The ferocity of military chieftains had become the basis of the government and laws. The Christian kings had adopted the perfidious and bloody system of the despotic sultans they replaced. Magnificence and tyranny, power and cruelty, wisdom and dissimulation, respect and fear, were inseparably associated in the minds of a people so governed. They comprehended nothing in religion but a God armed with omnipotence and vengeance, or in politics but a king as terrible as the deity he represented.
Philip, bred in this school of slavish superstition, taught that he was the despot for whom it was formed, familiar with the degrading tactics of eastern tyranny, was at once the most contemptible and unfortunate of men. Isolated from his kind, and wishing to appear superior to those beyond whom his station had placed him, he was insensible to the affections which soften and ennoble human nature. He was perpetually filled with one idea—that of his greatness; he had but one ambition—that of command; but one enjoyment—that of exciting fear. Victim to this revolting selfishness, his heart was never free from care; and the bitter melancholy of his character seemed to nourish a desire of evil-doing, which irritated suffering often produces in man. Deceit and blood were his greatest, if not his only, delights. The religious zeal which he affected, or felt, showed itself but in acts of cruelty; and the fanatic bigotry which inspired him formed the strongest contrast to the divine spirit of Christianity.
Nature had endowed this ferocious being with wonderful penetration and unusual self-command; the first revealing to him the views of others, and the latter giving him the surest means of counteracting them, by enabling him to control himself. Although ignorant, he had a prodigious instinct of cunning. He wanted courage, but its place was supplied by the harsh obstinacy of wounded pride. All the corruptions of intrigue were familiar to him; yet he often failed in his most deep-laid designs, at the very moment of their apparent success, by the recoil of the bad faith and treachery with which his plans were overcharged.
Such was the man who now began that terrible reign which menaced utter ruin to the national prosperity of the Netherlands. His father had already sapped its foundations, by encouraging foreign manners and ideas among the nobility, and dazzling them with the hope of the honors and wealth which he had at his disposal abroad. His severe edicts against heresy had also begun to accustom the nation to religious discords and hatred. Philip soon enlarged on what Charles had commenced, and he unmercifully sacrificed the well-being of a people to the worst objects of his selfish ambition.
Philip had only once visited the Netherlands before his accession to sovereign power. Being at that time twenty-two years of age, his opinions were formed and his prejudices deeply rooted. Everything that he observed on this visit was calculated to revolt both. The frank cordiality of the people appeared too familiar. The expression of popular rights sounded like the voice of rebellion. Even the magnificence displayed in his honor offended his jealous vanity. From that moment he seems to have conceived an implacable aversion to the country, in which alone, of all his vast possessions, he could not display the power or inspire the terror of despotism.
The sovereign's dislike was fully equalled by the disgust of his subjects. His haughty severity and vexatious etiquette revolted their pride as well as their plain dealing; and the moral qualities of their new sovereign were considered with loathing. The commercial and political connection between the Netherlands and Spain had given the two people ample opportunities for mutual acquaintance. The dark, vindictive dispositions of the latter inspired a deep antipathy in those whom civilization had softened and liberty rendered frank and generous; and the new sovereign seemed to embody all that was repulsive and odious in the nation of which he was the type. Yet Philip did not at first act in a way to make himself more particularly hated. He rather, by an apparent consideration for a few points of political interest and individual privilege, and particularly by the revocation of some of the edicts against heretics, removed the suspicions his earlier conduct had excited; and his intended victims did not perceive that the despot sought to lull them to sleep, in the hopes of making them an easier prey.
Philip knew well that force alone was insufficient to reduce such a people to slavery. He succeeded in persuading the states to grant him considerable subsidies, some of which were to be paid by instalments during a period of nine years. That was gaining a great step toward his designs, as it superseded the necessity of a yearly application to the three orders, the guardians of the public liberty. At the same time he sent secret agents to Rome, to obtain the approbation of the pope to his insidious but most effective plan for placing the whole of the clergy in dependence upon the crown. He also kept up the army of Spaniards and Germans which his father had formed on the frontiers of France; and although he did not remove from their employments the functionaries already in place, he took care to make no new appointments to office among the natives of the Netherlands.
In the midst of these cunning preparations for tyranny, Philip was suddenly attacked in two quarters at once; by Henry II. of France, and by Pope Paul IV. A prince less obstinate than Philip would in such circumstances have renounced, or at least postponed, his designs against the liberties of so important a part of his dominions, as those to which he was obliged to have recourse for aid in support of this double war. But he seemed to make every foreign consideration subservient to the object of domestic aggression which he had so much at heart.
He, however, promptly met the threatened dangers from abroad. He turned his first attention toward his contest with the pope; and he extricated himself from it with an adroitness that proved the whole force and cunning of his character. Having first publicly obtained the opinion of several doctors of theology, that he was justified in taking arms against the pontiff (a point on which there was really no doubt), he prosecuted the war with the utmost vigor, by the means of the afterward notorious duke of Alva, at that time viceroy of his Italian dominions. Paul soon yielded to superior skill and force, and demanded terms of peace, which were granted with a readiness and seeming liberality that astonished no one more than the defeated pontiff. But Philip's moderation to his enemy was far outdone by his perfidy to his allies. He confirmed Alva's consent to the confiscation of the domains of the noble Romans who had espoused his cause; and thus gained a stanch and powerful supporter to all his future projects in the religious authority of the successor of St. Peter.
His conduct in the conclusion of the war with France was not less base. His army, under the command of Philibert Emmanuel, duke of Savoy, consisting of Belgians, Germans, and Spaniards, with a considerable body of English, sent by Mary to the assistance of her husband, penetrated into Picardy, and gained a complete victory over the French forces. The honor of this brilliant affair, which took place near St. Quintin, was almost wholly due to the count d'Egmont, a Belgian noble, who commanded the light cavalry; but the king, unwilling to let anyone man enjoy the glory of the day, piously pretended that he owed the entire obligation to St. Lawrence, on whose festival the battle was fought. His gratitude or hypocrisy found a fitting monument in the celebrated convent and palace of the Escurial, which he absurdly caused to be built in the form of a gridiron, the instrument of the saint's martyrdom. When the news of the victory reached Charles V. in his retreat, the old warrior inquired if Philip was in Paris? but the cautious victor had no notion of such prompt manoeuvring; nor would he risk against foreign enemies the exhaustion of forces destined for the enslavement of his people.
The French in some measure retrieved their late disgrace by the capture of Calais, the only town remaining to England of all its French conquests, and which, consequently, had deeply interested the national glory of each people. In the early part of the year 1558, one of the generals of Henry II. made an irruption into western Flanders; but the gallant count of Egmont once more proved his valor and skill by attacking and totally defeating the invaders near the town of Gravelines.
A general peace was concluded in April, 1559, which bore the name of Cateau-Cambresis, from that of the place where it was negotiated. Philip secured for himself various advantages in the treaty; but he sacrificed the interests of England, by consenting to the retention of Calais by the French king—a cession deeply humiliating to the national pride of his allies; and, if general opinion be correct, a proximate cause of his consort's death. The alliance of France and the support of Rome, the important results of the two wars now brought to a close, were counterbalanced by the well-known hostility of Elizabeth, who had succeeded to the throne of England; and this latter consideration was an additional motive with Philip to push forward the design of consolidating his despotism in the Low Countries.
To lead his already deceived subjects the more surely into the snare, he announced his intended departure on a short visit to Spain; and created for the period of his absence a provisional government, chiefly composed of the leading men among the Belgian nobility. He flattered himself that the states, dazzled by the illustrious illusion thus prepared, would cheerfully grant to this provisional government the right of levying taxes during the temporary absence of the sovereign. He also reckoned on the influence of the clergy in the national assembly, to procure the revival of the edicts against heresy, which he had gained the merit of suspending. These, with many minor details of profound duplicity, formed the principal features of a plan, which, if successful, would have reduced the Netherlands to the wretched state of colonial dependence by which Naples and Sicily were held in the tenure of Spain.
As soon as the states had consented to place the whole powers of government in the hands of the new administration for the period of the king's absence, the royal hypocrite believed his scheme secure, and flattered himself he had established an instrument of durable despotism. The composition of this new government was a masterpiece of political machinery. It consisted of several councils, in which the most distinguished citizens were entitled to a place, in sufficient numbers to deceive the people with a show of representation, but not enough to command a majority, which was sure on any important question to rest with the titled creatures of the court. The edicts against heresy, soon adopted, gave to the clergy an almost unlimited power over the lives and fortunes of the people. But almost all the dignitaries of the church being men of great respectability and moderation, chosen by the body of the inferior clergy, these extraordinary powers excited little alarm. Philip's project was suddenly to replace these virtuous ecclesiastics by others of his own choice, as soon as the states broke up from their annual meeting; and for this intention he had procured the secret consent and authority of the court of Rome.
In support of these combinations, the Belgian troops were completely broken up and scattered in small bodies over the country. The whole of this force, so redoubtable to the fears of despotism, consisted of only three thousand cavalry. It was now divided into fourteen companies (or squadrons in the modern phraseology), under the command of as many independent chiefs, so as to leave little chance of any principle of union reigning among them. But the German and Spanish troops in Philip's pay were cantoned on the frontiers, ready to stifle any incipient effort in opposition to his plans. In addition to these imposing means for their execution, he had secured a still more secret and more powerful support: a secret article in the treaty of Cateau-Cambresis obliged the king of France to assist him with the whole armies of France against his Belgian subjects, should they prove refractory. Thus the late war, of which the Netherlands had borne all the weight, and earned all the glory, only brought about the junction of the defeated enemy with their own king for the extinction of their national independence.
To complete the execution of this system of perfidy, Philip convened an assembly of all the states at Ghent, in the month of July, 1559. This meeting of the representatives of the three orders of the state offered no apparent obstacle to Philip's views. The clergy, alarmed at the progress of the new doctrines, gathered more closely round the government of which they required the support. The nobles had lost much of their ancient attachment to liberty; and had become, in various ways, dependent on the royal favor. Many of the first families were then represented by men possessed rather of courage and candor than of foresight and sagacity. That of Nassau, the most distinguished of all, seemed the least interested in the national cause. A great part of its possessions were in Germany and France, where it had recently acquired the sovereign principality of Orange. It was only from the third order—that of the commons—that Philip had to expect any opposition. Already, during the war, it had shown some discontent, and had insisted on the nomination of commissioners to control the accounts and the disbursements of the subsidies. But it seemed improbable that among this class of men any would be found capable of penetrating the manifold combinations of the king, and disconcerting his designs.
Anthony Perrenotte de Granvelle, bishop of Arras, who was considered as Philip's favorite counsellor, but who was in reality no more than his docile agent, was commissioned to address the assembly in the name of his master, who spoke only Spanish. His oration was one of cautious deception, and contained the most flattering assurances of Philip's attachment to the people of the Netherlands. It excused the king for not having nominated his only son, Don Carlos, to reign over them in his name; alleging, as a proof of his royal affection, that he preferred giving them as stadtholderess a Belgian princess, Madame Marguerite, duchess of Parma, the natural daughter of Charles V. by a young lady, a native of Audenarde. Fair promises and fine words were thus lavished in profusion to gain the confidence of the deputies.
But notwithstanding all the talent, the caution, and the mystery of Philip and his minister, there was among the nobles one man who saw through all. This individual, endowed with many of the highest attributes of political genius, and pre-eminently with judgment, the most important of all, entered fearlessly into the contest against tyranny—despising every personal sacrifice for the country's good. Without making himself suspiciously prominent, he privately warned some members of the states of the coming danger. Those in whom he confided did not betray the trust. They spread among the other deputies the alarm, and pointed out the danger to which they had been so judiciously awakened. The consequence was a reply to Philip's demand; in vague and general terms, without binding the nation by any pledge; and a unanimous entreaty that he would diminish the taxes, withdraw the foreign troops, and intrust no official employments to any but natives of the country. The object of this last request was the removal of Granvelle, who was born in Franche-Comte.
Philip was utterly astounded at all this. In the first moment of his vexation he imprudently cried out, "Would ye, then, also bereave me of my place; I, who am a Spaniard?" But he soon recovered his self-command, and resumed his usual mask; expressed his regret at not having sooner learned the wishes of the states; promised to remove the foreign troops within three months; and set off for Zealand, with assumed composure, but filled with the fury of a discovered traitor and a humiliated despot.
A fleet under the command of Count Horn, the admiral of the United Provinces, waited at Flessingue to form his escort to Spain. At the very moment of his departure, William of Nassau, prince of Orange and governor of Zealand, waited on him to pay his official respects. The king, taking him apart from the other attendant nobles, recommended him to hasten the execution of several gentlemen and wealthy citizens attached to the newly introduced religious opinions. Then, quite suddenly, whether in the random impulse of suppressed rage, or that his piercing glance discovered William's secret feelings in his countenance, he accused him with having been the means of thwarting his designs. "Sire," replied Nassau, "it was the work of the national states."—"No!" cried Philip, grasping him furiously by the arm; "it was not done by the states, but by you, and you alone!"—Schiller. The words of Philip were: "No,nolosestados; mavos,vos,vos!" Vos thus used in Spanish is a term of contempt, equivalent to toi in French.
This glorious accusation was not repelled. He who had saved his country in unmasking the designs of its tyrant admitted by his silence his title to the hatred of the one and the gratitude of the other. On the 20th of August, Philip embarked and set sail; turning his back forever on the country which offered the first check to his despotism; and, after a perilous voyage, he arrived in that which permitted a free indulgence to his ferocious and sanguinary career.
For some time after Philip's departure, the Netherlands continued to enjoy considerable prosperity. From the period of the Peace of Cateau-Cambresis, commerce and navigation had acquired new and increasing activity. The fisheries, but particularly that of herrings, became daily more important; that one alone occupying two thousand boats. While Holland, Zealand and Friesland made this progress in their peculiar branches of industry, the southern provinces were not less active or successful. Spain and the colonies offered such a mart for the objects of their manufacture that in a single year they received from Flanders fifty large ships filled with articles of household furniture and utensils. The exportation of woollen goods amounted to enormous sums. Bruges alone sold annually to the amount of four million florins of stuffs of Spanish, and as much of English, wool; and the least value of the florin then was quadruple its present worth. The commerce with England, though less important than that with Spain, was calculated yearly at twenty-four million florins, which was chiefly clear profit to the Netherlands, as their exportations consisted almost entirely of objects of their own manufacture. Their commercial relations with France, Germany, Italy, Portugal, and the Levant, were daily increasing. Antwerp was the centre of this prodigious trade. Several sovereigns, among others Elizabeth of England, had recognized agents in that city, equivalent to consuls of the present times; and loans of immense amount were frequently negotiated by them with wealthy merchants, who furnished them, not in negotiable bills or for unredeemable debentures, but in solid gold, and on a simple acknowledgment.
Flanders and Brabant were still the richest and most flourishing portions of the state. Some municipal fetes given about this time afford a notion of their opulence. On one of these occasions the town of Mechlin sent a deputation to Antwerp, consisting of three hundred and twenty-six horsemen dressed in velvet and satin with gold and silver ornaments; while those of Brussels consisted of three hundred and forty, as splendidly equipped, and accompanied by seven huge triumphal chariots and seventy-eight carriages of various constructions—a prodigious number for those days.
But the splendor and prosperity which thus sprung out of the national industry and independence, and which a wise or a generous sovereign would have promoted, or at least have established on a permanent basis, was destined speedily to sink beneath the bigoted fury of Philip II. The new government which he had established was most ingeniously adapted to produce every imaginable evil to the state. The king, hundreds of leagues distant, could not himself issue an order but with a lapse of time ruinous to any object of pressing importance. The stadtholderess, who represented him, having but a nominal authority, was forced to follow her instructions, and liable to have all her acts reversed; besides which, she had the king's orders to consult her private council on all affairs whatever, and the council of state on any matter of paramount importance. These two councils, however, contained the elements of a serious opposition to the royal projects, in the persons of the patriot nobles sprinkled among Philip's devoted creatures. Thus the influence of the crown was often thwarted, if not actually balanced; and the proposals which emanated from it frequently opposed by the stadtholderess herself. She, although a woman of masculine appearance and habits,[2] was possessed of no strength of mind. Her prevailing sentiment seemed to be dread of the king; yet she was at times influenced by a sense of justice, and by the remonstrances of the well-judging members of her councils. But these were not all the difficulties that clogged the machinery of the state. After the king, the government, and the councils, had deliberated on any measure, its execution rested with the provincial governors or stadtholders, or the magistrates of the towns. Almost everyone of these, being strongly attached to the laws and customs of the nation, hesitated, or refused to obey the orders conveyed to them, when those orders appeared illegal. Some, however, yielded to the authority of the government; so it often happened that an edict, which in one district was carried into full effect, was in others deferred, rejected, or violated, in a way productive of great confusion in the public affairs.
[Footnote 2: Strada.]
Philip was conscious that he had himself to blame for the consequent disorder. In nominating the members of the two councils, he had overreached himself in his plan for silently sapping the liberty that was so obnoxious to his designs. But to neutralize the influence of the restive members, he had left Granvelle the first place in the administration. This man, an immoral ecclesiastic, an eloquent orator, a supple courtier, and a profound politician, bloated with pride, envy, insolence, and vanity, was the real head of the government.[3] Next to him among the royalist party was Viglius, president of the privy council, an erudite schoolman, attached less to the broad principles of justice than to the letter of the laws, and thus carrying pedantry into the very councils of the state. Next in order came the count de Berlaimont, head of the financial department—a stern and intolerant satellite of the court, and a furious enemy to those national institutions which operated as checks upon fraud. These three individuals formed the stadtholderess's privy council. The remaining creatures of the king were mere subaltern agents.
[Footnote 3: Strada, a royalist, a Jesuit, and therefore a fair witness on this point, uses the following words in portraying the character of this odious minister: _Animum_avidum_invidumque,_ac_ _simultates_inter_principem_et_populos_occulti_foventum_.]
A government so composed could scarcely fail to excite discontent and create danger to the public weal. The first proof of incapacity was elicited by the measures required for the departure of the Spanish troops. The period fixed by the king had already expired, and these obnoxious foreigners were still in the country, living in part on pillage, and each day committing some new excess. Complaints were carried in successive gradation from the government to the council, and from the council to the king. The Spaniards were removed to Zealand; but instead of being embarked at any of its ports, they were detained there on various pretexts. Money, ships, or, on necessity, a wind, was professed to be still wanting for their final removal, by those who found excuses for delay in every element of nature or subterfuge of art. In the meantime those ferocious soldiers ravaged a part of the country. The simple natives at length declared they would open the sluices of their dikes; preferring to be swallowed by the waters rather than remain exposed to the cruelty and rapacity of those Spaniards. Still the embarkation was postponed; until the king, requiring his troops in Spain for some domestic project, they took their long-desired departure in the beginning of the year 1561.
The public discontent at this just cause was soon, however, overwhelmed by one infinitely more important and lasting. The Belgian clergy had hitherto formed a free and powerful order in the state, governed and represented by four bishops, chosen by the chapters of the towns or elected by the monks of the principal abbeys. These bishops, possessing an independent territorial revenue, and not directly subject to the influence of the crown, had interests and feelings in common with the nation. But Philip had prepared, and the pope had sanctioned, the new system of ecclesiastical organization before alluded to, and the provisional government now put it into execution. Instead of four bishops, it was intended to appoint eighteen, their nomination being vested in the king. By a wily system of trickery, the subserviency of the abbeys was also aimed at. The new prelates, on a pretended principle of economy, were endowed with the title of abbots of the chief monasteries of their respective dioceses. Thus not only would they enjoy the immense wealth of these establishments, but the political rights of the abbots whom they were to succeed; and the whole of the ecclesiastical order become gradually represented (after the death of the then living abbots) by the creatures of the crown.
The consequences of this vital blow to the integrity of the national institutions were evident; and the indignation of both clergy and laity was universal. Every legal means of opposition was resorted to, but the people were without leaders; the states were not in session. While the authority of the pope and the king combined, the reverence excited by the very name of religion, and the address and perseverance of the government, formed too powerful a combination, and triumphed over the national discontents which had not yet been formed into resistance. The new bishops were appointed; Granvelle securing for himself the archiepiscopal see of Mechlin, with the title of primate of the Low Countries. At the same time Paul IV. put the crowning point to the capital of his ambition, by presenting him with a cardinal's hat.
The new bishops were to a man most violent, intolerant, and it may be conscientious, opponents to the wide-spreading doctrines of reform. The execution of the edicts against heresy was confided to them. The provincial governors and inferior magistrates were commanded to aid them with a strong arm; and the most unjust and frightful persecution immediately commenced. But still some of these governors and magistrates, considering themselves not only the officers of the prince, but the protectors of the people, and the defenders of the laws rather than of the faith, did not blindly conform to those harsh and illegal commands. The Prince of Orange, stadtholder of Holland, Zealand, and Utrecht, and the count of Egmont, governor of Flanders and Artois, permitted no persecutions in those five provinces. But in various places the very people, even when influenced by their superiors, openly opposed it. Catholics as well as Protestants were indignant at the atrocious spectacles of cruelty presented on all sides. The public peace was endangered by isolated acts of resistance, and fears of a general insurrection soon became universal.
The apparent temporizing or seeming uncertainty of the champions of the new doctrines formed the great obstacle to the reformation, and tended to prolong the dreadful struggle which was now only commencing in the Low Countries. It was a matter of great difficulty to convince the people that popery was absurd, and at the same time to set limits to the absurdity. Had the change been from blind belief to total infidelity, it would (as in a modern instance) have been much easier, though less lasting. Men might, in a time of such excitement, have been persuaded that all religion productive of abuses such as then abounded was a farce, and that common sense called for its abolition. But when the boundaries of belief became a question; when the world was told it ought to reject some doctrines, and retain others which seemed as difficult of comprehension; when one tenet was pronounced idolatry, and to doubt another declared damnation—the world either exploded or recoiled: it went too far or it shrank back; plunged into atheism, or relapsed into popery. It was thus the reformation was checked in the first instance. Its supporters were the strong-minded and intelligent; and they never, and least of all in those days, formed the mass. Superstition and bigotry had enervated the intellects of the majority; and the high resolve of those with whom the great work commenced was mixed with a severity that materially retarded its progress. For though personal interests, as with Henry VIII. of England, and rigid enthusiasm, as with Calvin, strengthened the infant reformation; the first led to violence which irritated many, the second to austerity which disgusted them; and it was soon discovered that the change was almost confined to forms of practice, and that the essentials of abuse were likely to be carefully preserved. All these, and other arguments, artfully modified to distract the people, were urged by the new bishops in the Netherlands, and by those whom they employed to arrest the progress of reform.
Among the various causes of the general confusion, the situation of Brabant gave to that province a peculiar share of suffering. Brussels, its capital, being the seat of government, had no particular chief magistrate, like the other provinces. The executive power was therefore wholly confided to the municipal authorities and the territorial proprietors. But these, though generally patriotic in their views, were divided into a multiplicity of different opinions. Rivalry and resentment produced a total want of union, ended in anarchy, and prepared the way for civil war. William of Nassau penetrated the cause, and proposed the remedy in moving for the appointment of a provincial governor. This proposition terrified Granvelle, who saw, as clearly as did his sagacious opponent in the council, that the nomination of a special protector between the people and the government would have paralyzed all his efforts for hurrying on the discord and resistance which were meant to be the plausible excuses for the introduction of arbitrary power. He therefore energetically dissented from the proposed measure, and William immediately desisted from his demand. But he at the same time claimed, in the name of the whole country, the convocation of the states-general. This assembly alone was competent to decide what was just, legal, and obligatory for each province and every town. Governors, magistrates, and simple citizens, would thus have some rule for their common conduct; and the government would be at least endowed with the dignity of uniformity and steadiness. The ministers endeavored to evade a demand which they were at first unwilling openly to refuse. But the firm demeanor and persuasive eloquence of the Prince of Orange carried before them all who were not actually bought by the crown; and Granvelle found himself at length forced to avow that an express order from the king forbade the convocation of the states, on any pretext, during his absence.
The veil was thus rent asunder which had in some measure concealed the deformity of Philip's despotism. The result was a powerful confederacy, among all who held it odious, for the overthrow of Granvelle, to whom they chose to attribute the king's conduct; thus bringing into practical result the sound principle of ministerial responsibility, without which, except in some peculiar case of local urgency or political crisis, the name of constitutional government is but a mockery. Many of the royalist nobles united for the national cause; and even the stadtholderess joined her efforts to theirs, for an object which would relieve her from the tyranny which none felt more than she did. Those who composed this confederacy against the minister were actuated by a great variety of motives. The duchess of Parma hated him, as a domestic spy robbing her of all real authority; the royalist nobles, as an insolent upstart at every instant mortifying their pride. The counts Egmont and Horn, with nobler sentiments, opposed him as the author of their country's growing misfortunes. But it is doubtful if any of the confederates except the Prince of Orange clearly saw that they were putting themselves in direct and personal opposition to the king himself. William alone, clear-sighted in politics and profound in his views, knew, in thus devoting himself to the public cause, the adversary with whom he entered the lists.
This great man, for whom the national traditions still preserve the sacred title of "father" (Vader-Willem), and who was in truth not merely the parent but the political creator of the country, was at this period in his thirtieth year. He already joined the vigor of manhood to the wisdom of age. Brought up under the eye of Charles V., whose sagacity soon discovered his precocious talents, he was admitted to the councils of the emperor at a time of life which was little advanced beyond mere boyhood. He alone was chosen by this powerful sovereign to be present at the audiences which he gave to foreign ambassadors, which proves that in early youth he well deserved by his discretion the surname of "the taciturn." It was on the arm of William, then twenty years of age, and already named by him to the command of the Belgian troops, that this powerful monarch leaned for support on the memorable day of his abdication; and he immediately afterward employed him on the important mission of bearing the imperial crown to his brother Ferdinand, in whose favor he had resigned it. William's grateful attachment to Charles did not blind him to the demerits of Philip. He repaired to France, as one of the hostages on the part of the latter monarch for the fulfilment of the peace of Cateau-Cambresis; and he then learned from the lips of Henry II., who soon conceived a high esteem for him, the measures reciprocally agreed on by the two sovereigns for the oppression of their subjects. From that moment his mind was made up on the character of Philip, and on the part which he had himself to perform; and he never felt a doubt on the first point, nor swerved from the latter.
But even before his patriotism was openly displayed, Philip had taken a dislike to one in whom his shrewdness quickly discovered an intellect of which he was jealous. He could not actually remove William from all interference with public affairs; but he refused him the government of Flanders, and opposed, in secret, his projected marriage with a princess of the House of Lorraine, which was calculated to bring him a considerable accession of fortune, and consequently of influence. It may be therefore said that William, in his subsequent conduct, was urged by motives of personal enmity against Philip. Be it so. We do not seek to raise him above the common feelings of humanity; and we should risk the sinking him below them, if we supposed him insensible to the natural effects of just resentment.
The secret impulses of conduct can never be known beyond the individual's own breast; but actions must, however questionable, be taken as the tests of motives. In all those of William's illustrious career we can detect none that might be supposed to spring from vulgar or base feelings. If his hostility to Philip was indeed increased by private dislike, he has at least set an example of unparalleled dignity in his method of revenge; but in calmly considering and weighing, without deciding on the question, we see nothing that should deprive William of an unsullied title to pure and perfect patriotism. The injuries done to him by Philip at this period were not of a nature to excite any violent hatred. Enough of public wrong was inflicted to arouse the patriot, but not of private ill to inflame the man. Neither was William of a vindictive disposition. He was never known to turn the knife of an assassin against his royal rival, even when the blade hired by the latter glanced from him reeking with his blood. And though William's enmity may have been kept alive or strengthened by the provocations he received, it is certain that, if a foe to the king, he was, as long as it was possible, the faithful counsellor of the crown. He spared no pains to impress on the monarch who hated him the real means for preventing the coming evils; and had not a revolution been absolutely inevitable, it is he who would have prevented it.
Such was the chief of the patriot party, chosen by the silent election of general opinion, and by that involuntary homage to genius which leads individuals in the train of those master-minds who take the lead in public affairs. Counts Egmont and Horn, and some others, largely shared with him the popular favor. The multitude could not for some time distinguish the uncertain and capricious opposition of an offended courtier from the determined resistance of a great man. William was still comparatively young; he had lived long out of the country; and it was little by little that his eminent public virtues were developed and understood.
The great object of immediate good was the removal of Cardinal Granvelle. William boldly put himself at the head of the confederacy. He wrote to the king, conjointly with Counts Egmont and Horn, faithfully portraying the state of affairs. The duchess of Parma backed this remonstrance with a strenuous request for Granvelle's dismission. Philip's reply to the three noblemen was a mere tissue of duplicity to obtain delay, accompanied by an invitation to Count Egmont to repair to Madrid, to hear his sentiments at large by word of mouth. His only answer to the stadtholderess was a positive recommendation to use every possible means to disunite and breed ill-will among the three confederate lords. It was difficult to deprive William of the confidence of his friends, and impossible to deceive him. He saw the trap prepared by the royal intrigues, restrained Egmont for a while from the fatal step he was but too well inclined to take, and persuaded him and Horn to renew with him their firm but respectful representations; at the same time begging permission to resign their various employments, and simultaneously ceasing to appear at the court of the stadtholderess.
In the meantime every possible indignity was offered to the cardinal by private pique and public satire. Several lords, following Count Egmont's example, had a kind of capuchon or fool's-cap embroidered on the liveries of their varlets; and it was generally known that this was meant as a practical parody on the cardinal's hat. The crowd laughed heartily at this stupid pleasantry; and the coarse satire of the times may be judged by a caricature, which was forwarded to the cardinal's own hands, representing him in the act of hatching a nest full of eggs, from which a crowd of bishops escaped, while overhead was the devil _in_propria_ _persona_, with the following scroll: "This is my well-beloved son—listen to him!"
Philip, thus driven before the popular voice, found himself forced to the choice of throwing off the mask at once, or of sacrificing Granvelle. An invincible inclination for manoeuvring and deceit decided him on the latter measure; and the cardinal, recalled but not disgraced, quitted the Netherlands on the 10th of March, 1564. The secret instructions to the stadtholderess remained unrevoked; the president Viglius succeeded to the post which Granvelle had occupied; and it was clear that the projects of the king had suffered no change.
Nevertheless some good resulted from the departure of the unpopular minister. The public fermentation subsided; the patriot lords reappeared at court; and the Prince of Orange acquired an increasing influence in the council and over the stadtholderess, who by his advice adopted a conciliatory line of conduct—a fallacious but still a temporary hope for the nation. But the calm was of short duration. Scarcely was this moderation evinced by the government, when Philip, obstinate in his designs, and outrageous in his resentment, sent an order to have the edicts against heresy put into most rigorous execution, and to proclaim throughout the seventeen provinces the furious decree of the Council of Trent.
The revolting cruelty and illegality of the first edicts were already admitted. As to the decrees of this memorable council, they were only adapted for countries in submission to an absolute despotism. They were received in the Netherlands with general reprobation. Even the new bishops loudly denounced them as unjust innovations; and thus Philip found zealous opponents in those on whom he had reckoned as his most servile tools. The stadtholderess was not the less urged to implicit obedience to the orders of the king by Viglius and De Berlaimont, who took upon themselves an almost menacing tone. The duchess assembled a council of state, and asked its advice as to her proceedings. The Prince of Orange at once boldly proposed disobedience to measures fraught with danger to the monarchy and ruin to the nation. The council could not resist his appeal to their best feelings. His proposal that fresh remonstrances should be addressed to the king met with almost general support. The president Viglius, who had spoken in the opening of the council in favor of the king's orders, was overwhelmed by William's reasoning, and demanded time to prepare his reply. His agitation during the debate, and his despair of carrying the measures against the patriot party, brought on in the night an attack of apoplexy.
It was resolved to despatch a special envoy to Spain, to explain to Philip the views of the council, and to lay before him a plan proposed by the Prince of Orange for forming a junction between the two councils and that of finance, and forming them into one body. The object of this measure was at once to give greater union and power to the provisional government, to create a central administration in the Netherlands, and to remove from some obscure and avaricious financiers the exclusive management of the national resources. The Count of Egmont, chosen by the council for this important mission, set out for Madrid in the month of February, 1565. Philip received him with profound hypocrisy; loaded him with the most flattering promises; sent him back in the utmost elation: and when the credulous count returned to Brussels, he found that the written orders, of which he was the bearer, were in direct variance with every word which the king had uttered.
These orders were chiefly concerning the reiterated subject of the persecution to be inflexibly pursued against the religious reformers. Not satisfied with the hitherto established forms of punishment, Philip now expressly commanded that the more revolting means decreed by his father in the rigor of his early zeal, such as burning, living burial, and the like, should be adopted; and he somewhat more obscurely directed that the victims should be no longer publicly immolated, but secretly destroyed. He endeavored, by this vague phraseology, to avoid the actual utterance of the word "inquisition"; but he thus virtually established that atrocious tribunal, with attributes still more terrific than even in Spain; for there the condemned had at least the consolation of dying in open day, and of displaying the fortitude which is rarely proof against the horror of a private execution. Philip had thus consummated his treason against the principles of justice and the practices of jurisprudence, which had heretofore characterized the country; and against the most vital of those privileges which he had solemnly sworn to maintain.
His design of establishing this horrible tribunal, so impiously named "holy" by its founders, had been long suspected by the people of the Netherlands. The expression of those fears had reached him more than once. He as often replied by assurances that he had formed no such project, and particularly to Count d'Egmont during his recent visit to Madrid. But at that very time he assembled a conclave of his creatures, doctors of theology, of whom he formally demanded an opinion as to whether he could conscientiously tolerate two sorts of religion in the Netherlands. The doctors, hoping to please him, replied, that "he might, for the avoidance of a greater evil." Philip trembled with rage, and exclaimed, with a threatening tone, "I ask not if I can, but if I ought." The theologians read in this question the nature of the expected reply; and it was amply conformable to his wish. He immediately threw himself on his knees before a crucifix, and raising his hands toward heaven, put up a prayer for strength in his resolution to pursue as deadly enemies all who viewed that effigy with feelings different from his own. If this were not really a sacrilegious farce, it must be that the blaspheming bigot believed the Deity to be a monster of cruelty like himself.
Even Viglius was terrified by the nature of Philip's commands; and the patriot lords once more withdrew from all share in the government, leaving to the duchess of Parma and her ministers the whole responsibility of the new measures. They were at length put into actual and vigorous execution in the beginning of the year 1566. The inquisitors of the faith, with their familiars, stalked abroad boldly in the devoted provinces, carrying persecution and death in their train. Numerous but partial insurrections opposed these odious intruders. Every district and town became the scene of frightful executions or tumultuous resistance. The converts to the new doctrines multiplied, as usual, under the effects of persecution. "There was nowhere to be seen," says a contemporary author, "the meanest mechanic who did not find a weapon to strike down the murderers of his compatriots." Holland, Zealand and Utrecht alone escaped from those fast accumulating horrors. William of Nassau was there.
CHAPTER VIII
COMMENCEMENT OF THE REVOLUTION
A.D. 1566
The stadtholderess and her ministers now began to tremble. Philip's favorite counsellors advised him to yield to the popular despair; but nothing could change his determination to pursue his bloody game to the last chance. He had foreseen the impossibility of reducing the country to slavery as long as it maintained its tranquillity, and that union which forms in itself the elements and the cement of strength. It was from deep calculation that he had excited the troubles, and now kept them alive. He knew that the structure of illegal power could only be raised on the ruins of public rights and national happiness; and the materials of desolation found sympathy in his congenial mind.
And now in reality began the awful revolution of the Netherlands against their tyrant. In a few years this so lately flourishing and happy nation presented a frightful picture; and in the midst of European peace, prosperity, and civilization, the wickedness of one prince drew down on the country he misgoverned more evils than it had suffered for centuries from the worst effects of its foreign foes.
William of Nassau has been accused of having at length urged on the stadtholderess to promulgate the final edicts and the resolutions of the Council of Trent, and then retiring from the council of state. This line of conduct may be safely admitted and fairly defended by his admirers. He had seen the uselessness of remonstrance against the intentions of the king. Every possible means had been tried, without effect, to soften his pitiless heart to the sufferings of the country. At length the moment came when the people had reached that pitch of despair which is the great force of the oppressed, and William felt that their strength was now equal to the contest he had long foreseen. It is therefore absurd to accuse him of artifice in the exercise of that wisdom which rarely failed him on any important crisis. A change of circumstances gives a new name to actions and motives; and it would be hard to blame William of Nassau for the only point in which he bore the least resemblance to Philip of Spain—that depth of penetration, which the latter turned to every base and the former to every noble purpose.
Up to the present moment the Prince of Orange and the Counts Egmont and Horn, with their partisans and friends, had sincerely desired the public peace, and acted in the common interest of the king and the people. But all the nobles had not acted with the same constitutional moderation. Many of those, disappointed on personal accounts, others professing the new doctrines, and the rest variously affected by manifold motives, formed a body of violent and sometimes of imprudent malcontents. The marriage of Alexander, prince of Parma, son of the stadtholderess, which was at this time celebrated at Brussels, brought together an immense number of these dissatisfied nobles, who became thus drawn into closer connection, and whose national candor was more than usually brought out in the confidential intercourse of society. Politics and patriotism were the common subjects of conversation in the various convivial meetings that took place. Two German nobles, Counts Holle and Schwarzemberg, at that period in the Netherlands, loudly proclaimed the favorable disposition of the princes of the empire toward the Belgians. It was supposed even thus early that negotiations had been opened with several of those sovereigns. In short, nothing seemed wanting but a leader, to give consistency and weight to the confederacy which was as yet but in embryo. This was doubly furnished in the persons of Louis of Nassau and Henry de Brederode. The former, brother of the Prince of Orange, was possessed of many of those brilliant qualities which mark men as worthy of distinction in times of peril. Educated at Geneva, he was passionately attached to the reformed religion, and identified in his hatred the Catholic Church and the tyranny of Spain. Brave and impetuous, he was, to his elder brother, but as an adventurous partisan compared with a sagacious general. He loved William as well as he did their common cause, and his life was devoted to both.
Henry de Brederode, lord of Vienen and marquis of Utrecht, was descended from the ancient counts of Holland. This illustrious origin, which in his own eyes formed a high claim to distinction, had not procured him any of those employments or dignities which he considered his due. He was presumptuous and rash, and rather a fluent speaker than an eloquent orator. Louis of Nassau was thoroughly inspired by the justice of the cause he espoused; De Brederode espoused it for the glory of becoming its champion. The first only wished for action; the latter longed for distinction. But neither the enthusiasm of Nassau, nor the vanity of De Brederode, was allied with those superior attributes required to form a hero.
The confederation acquired its perfect organization in the month of February, 1566, on the tenth of which month its celebrated manifesto was signed by its numerous adherents. The first name affixed to this document was that of Philip de Marnix, lord of St. Aldegonde, from whose pen it emanated; a man of great talents both as soldier and writer. Numbers of the nobility followed him on this muster-roll of patriotism, and many of the most zealous royalists were among them. This remarkable proclamation of general feeling consisted chiefly in a powerful reprehension of the illegal establishment of the Inquisition in the Low Countries, and a solemn obligation on the members of the confederacy to unite in the common cause against this detested nuisance. Men of all ranks and classes offered their signatures, and several Catholic priests among the rest. The Prince of Orange, and the Counts Egmont, Horn, and Meghem, declined becoming actual parties to this bold measure; and when the question was debated as to the most appropriate way of presenting an address to the stadtholderess these noblemen advised the mildest and most respectful demeanor on the part of the purposed deputation.
At the first intelligence of these proceedings, the duchess of Parma, absorbed by terror, had no resource but to assemble hastily such members of the council of state as were at Brussels; and she entreated, by the most pressing letters, the Prince of Orange and Count Horn to resume their places at this council. But three courses of conduct seemed applicable to the emergency: to take up arms; to grant the demands of the confederates; or to temporize and to amuse them with a feint of moderation, until the orders of the king might be obtained from Spain. It was not, however, till after a lapse of four months that the council finally met to deliberate on these important questions; and during this long interval at such a crisis the confederates gained constant accessions to their numbers, and completely consolidated their plans. The opinions in the council were greatly divided as to the mode of treatment toward those whom one party considered as patriots acting in their constitutional rights, and the other as rebels in open revolt against the king. The Prince of Orange and De Berlaimont were the principal leaders and chief speakers on either side. But the reasonings of the former, backed by the urgency of events, carried the majority of the suffrages; and a promised redress of grievances was agreed on beforehand as the anticipated answer to the coming demands.
Even while the council of state held its sittings, the report was spread through Brussels that the confederates were approaching. And at length they did enter the city, to the amount of some hundreds of the representatives of the first families in the country. On the following day, the 5th of April, 1566, they walked in solemn procession to the palace. Their demeanor was highly imposing, from their mingled air of forbearance and determination. All Brussels thronged out to gaze and sympathize with this extraordinary spectacle of men whose resolute step showed they were no common suppliants, but whose modest bearing had none of the seditious air of faction. The stadtholderess received the distinguished petitioners with courtesy, listened to their detail of grievances, and returned a moderate, conciliatory, but evasive answer.
The confederation, which owed its birth to, and was cradled in social enjoyments, was consolidated in the midst of a feast. The day following this first deputation to the stadtholderess, De Brederode gave a grand repast to his associates in the Hotel de Culembourg. Three hundred guests were present. Inflamed by joy and hope, their spirits rose high under the influence of wine, and temperance gave way to temerity. In the midst of their carousing, some of the members remarked that when the stadtholderess received the written petition, Count Berlaimont observed to her that "she had nothing to fear from such a band of beggars" (tasdeGUEUX). The fact was that many of the confederates were, from individual extravagance and mismanagement, reduced to such a state of poverty as to justify in some sort the sarcasm. The chiefs of the company being at that very moment debating on the name which they should choose for this patriotic league, the title of Gueux was instantly proposed, and adopted with acclamation. The reproach it was originally intended to convey became neutralized, as its general application to men of all ranks and fortunes concealed its effect as a stigma on many to whom it might be seriously applied. Neither were examples wanting of the most absurd and apparently dishonoring nicknames being elsewhere adopted by powerful political parties. "Long live the Gueux!" was the toast given and tumultuously drunk by this mad-brained company; and Brederode, setting no bounds to the boisterous excitement which followed, procured immediately, and slung across his shoulders, a wallet such as was worn by pilgrims and beggars; drank to the health of all present, in a wooden cup or porringer; and loudly swore that he was ready to sacrifice his fortune and life for the common cause. Each man passed round the bowl, which he first put to his lips, repeated the oath, and thus pledged himself to the compact. The wallet next went the rounds of the whole assembly, and was finally hung upon a nail driven into the wall for the purpose; and gazed on with such enthusiasm as the emblems of political or religious faith, however worthless or absurd, never fail to inspire in the minds of enthusiasts.
The tumult caused by this ceremony, so ridiculous in itself, but so sublime in its results, attracted to the spot the Prince of Orange and Counts Egmont and Horn, whose presence is universally attributed by the historians to accident, but which was probably that kind of chance that leads medical practitioners in our days to the field where a duel is fought. They entered; and Brederode, who did the honors of the mansion, forced them to be seated, and to join in the festivity. The following was Egmont's account of their conduct: "We drank a single glass of wine each, to shouts of 'Long live the king! Long live the Gueux!' It was the first time I had heard the confederacy so named, and I avow that it displeased me; but the times were so critical that people were obliged to tolerate many things contrary to their inclinations, and I believed myself on this occasion to act with perfect innocence." The appearance of three such distinguished personages heightened the general excitement; and the most important assemblage that had for centuries met together in the Netherlands mingled the discussion of affairs of state with all the burlesque extravagance of a debauch. But this frantic scene did not finish the affair. What they resolved on while drunk, they prepared to perform when sober. Rallying signs and watchwords were adopted and soon displayed. It was thought that nothing better suited the occasion than the immediate adoption of the costume as well as the title of beggary. In a very few days the city streets were filled with men in gray cloaks, fashioned on the model of those used by mendicants and pilgrims. Each confederate caused this uniform to be worn by every member of his family, and replaced with it the livery of his servants. Several fastened to their girdles or their sword-hilts small wooden drinking-cups, clasp-knives, and other symbols of the begging fraternity; while all soon wore on their breasts a medal of gold or silver, representing on one side the effigy of Philip, with the words, "Faithful to the king"; and on the reverse, two hands clasped, with the motto, "Jusqu' a la besace" (Even to the wallet). From this origin arose the application of the word Gueux, in its political sense, as common to all the inhabitants of the Netherlands who embraced the cause of the Reformation and took up arms against their tyrant. Having presented two subsequent remonstrances to the stadtholderess, and obtained some consoling promises of moderation, the chief confederates quitted Brussels, leaving several directors to sustain their cause in the capital; while they themselves spread into the various provinces, exciting the people to join the legal and constitutional resistance with which they were resolved to oppose the march of bigotry and despotism.
A new form of edict was now decided on by the stadtholderess and her council; and after various insidious and illegal but successful tricks, the consent of several of the provinces was obtained to the adoption of measures that, under a guise of comparative moderation, were little less abominable than those commanded by the king. These were formally signed by the council, and despatched to Spain to receive Philip's sanction, and thus acquire the force of law. The embassy to Madrid was confided to the marquis of Bergen and the baron de Montigny; the latter of whom was brother to Count Horn, and had formerly been employed on a like mission. Montigny appears to have had some qualms of apprehension in undertaking this new office. His good genius seemed for a while to stand between him and the fate which awaited him. An accident which happened to his colleague allowed an excuse for retarding his journey. But the stadtholderess urged him away: he set out, and reached his destination; not to defend the cause of his country at the foot of the throne, but to perish a victim to his patriotism.
The situation of the patriot lords was at this crisis peculiarly embarrassing. The conduct of the confederates was so essentially tantamount to open rebellion, that the Prince of Orange and his friends found it almost impossible to preserve a neutrality between the court and the people. All their wishes urged them to join at once in the public cause; but they were restrained by a lingering sense of loyalty to the king, whose employments they still held, and whose confidence they were, therefore, nominally supposed to share. They seemed reduced to the necessity of coming to an explanation, and, perhaps, a premature rupture with the government; of joining in the harsh measures it was likely to adopt against those with whose proceedings they sympathized; or, as a last alternative, to withdraw, as they had done before, wholly from all interference in public affairs. Still their presence in the council of state was, even though their influence had greatly decreased, of vast service to the patriots, in checking the hostility of the court; and the confederates, on the other hand, were restrained from acts of open violence, by fear of the disapprobation of these their best and most powerful friends. Be their individual motives of reasoning what they might, they at length adopted the alternative above alluded to, and resigned their places. Count Horn retired to his estates; Count Egmont repaired to Aix-la-Chapelle, under the pretext of being ordered thither by his physicians; the Prince of Orange remained for a while at Brussels.
In the meanwhile, the confederation gained ground every day. Its measures had totally changed the face of affairs in all parts of the nation. The general discontent now acquired stability, and consequent importance. The chief merchants of many of the towns enrolled themselves in the patriot band. Many active and ardent minds, hitherto withheld by the doubtful construction of the association, now freely entered into it when it took the form of union and respectability. Energy, if not excess, seemed legitimatized. The vanity of the leaders was flattered by the consequence they acquired; and weak minds gladly embraced an occasion of mixing with those whose importance gave both protection and concealment to their insignificance.
An occasion so favorable for the rapid promulgation of the new doctrines was promptly taken advantage of by the French Huguenots and their Protestant brethren of Germany. The disciples of reform poured from all quarters into the Low Countries, and made prodigious progress, with all the energy of proselytes, and too often with the fury of fanatics. The three principal sects into which the reformers were divided, were those of the Anabaptists, the Calvinists, and the Lutherans. The first and least numerous were chiefly established in Friesland. The second were spread over the eastern provinces. Their doctrines being already admitted into some kingdoms of the north, they were protected by the most powerful princes of the empire. The third, and by far the most numerous and wealthy, abounded in the southern provinces, and particularly in Flanders. They were supported by the zealous efforts of French, Swiss, and German ministers; and their dogmas were nearly the same with those of the established religion of England. The city of Antwerp was the central point of union for the three sects; but the only principle they held in common was their hatred against popery, the Inquisition, and Spain.
The stadtholderess had now issued orders to the chief magistrates to proceed with moderation against the heretics; orders which were obeyed in their most ample latitude by those to whose sympathies they were so congenial. Until then, the Protestants were satisfied to meet by stealth at night; but under this negative protection of the authorities they now boldly assembled in public. Field-preachings commenced in Flanders; and the minister who first set this example was Herman Stricker, a converted monk, a native of Overyssel, a powerful speaker, and a bold enthusiast. He soon drew together an audience of seven thousand persons. A furious magistrate rushed among this crowd, and hoped to disperse them sword in hand; but he was soon struck down, mortally wounded, with a shower of stones. Irritated and emboldened by this rash attempt, the Protestants assembled in still greater numbers near Alost; but on this occasion they appeared with poniards, guns, and halberds. They intrenched themselves under the protection of wagons and all sorts of obstacles to a sudden attack; placed outposts and videttes; and thus took the field in the doubly dangerous aspect of fanaticism and war. Similar assemblies soon spread over the whole of Flanders, inflamed by the exhortations of Stricker and another preacher, called Peter Dathen, of Poperingue. It was calculated that fifteen thousand men attended at some of these preachings; while a third apostle of Calvinism, Ambrose Ville, a Frenchman, successfully excited the inhabitants of Tournay, Valenciennes, and Antwerp, to form a common league for the promulgation of their faith. The sudden appearance of De Brederode at the latter place decided their plan, and gave the courage to fix on a day for its execution. An immense assemblage simultaneously quitted the three cities at a pre-concerted time; and when they united their forces at the appointed rendezvous, the preachings, exhortations, and psalm-singing commenced, under the auspices of several Huguenot and German ministers, and continued for several days in all the zealous extravagance which may be well imagined to characterize such a scene.
The citizens of Antwerp were terrified for the safety of the place, and courier after courier was despatched to the stadtholderess at Brussels to implore her presence. The duchess, not daring to take such a step without the authority of the king, sent Count Meghem as her representative, with proposals to the magistrates to call out the garrison. The populace soon understood the object of this messenger; and assailing him with a violent outcry, forced him to fly from the city. Then the Calvinists petitioned the magistrates for permission to openly exercise their religion, and for the grant of a temple in which to celebrate its rites. The magistrates in this conjuncture renewed their application to the stadtholderess, and entreated her to send the Prince of Orange, as the only person capable of saving the city from destruction. The duchess was forced to adopt this bitter alternative; and the prince, after repeated refusals to mix again in public affairs, yielded, at length, less to the supplications of the stadtholderess than to his own wishes to do another service to the cause of his country. At half a league from the city he was met by De Brederode, with an immense concourse of people of all sects and opinions, who hailed him as a protector from the tyranny of the king, and a savior from the dangers of their own excess. Nothing could exceed the wisdom, the firmness, and the benevolence, with which he managed all conflicting interests, and preserved tranquillity amid a chaos of opposing prejudices and passions.
From the first establishment of the field-preachings the stadtholderess had implored the confederate lords to aid her for the re-establishment of order. De Brederode seized this excuse for convoking a general meeting of the associates which consequently took place at the town of St. Trond, in the district of Liege. Full two thousand of the members appeared on the summons. The language held in this assembly was much stronger and less equivocal than that formerly used. The delay in the arrival of the king's answer presaged ill as to his intentions; while the rapid growth of the public power seemed to mark the present as the time for successfully demanding all that the people required. Several of the Catholic members, still royalists at heart, were shocked to hear a total liberty of conscience spoken of as one of the privileges sought for. The young count of Mansfield, among others, withdrew immediately from the confederation; and thus the first stone seemed to be removed from this imperfectly constructed edifice.
The Prince of Orange and Count Egmont were applied to, and appointed by the stadtholderess, with full powers to treat with the confederates. Twelve of the latter, among whom were Louis of Nassau, De Brederode, and De Culembourg, met them by appointment at Duffle, a village not far from Mechlin. The result of the conference was a respectful but firm address to the stadtholderess, repelling her accusations of having entered into foreign treaties; declaring their readiness to march against the French troops should they set foot in the country; and claiming, with the utmost force of reasoning, the convocation of the states-general. This was replied to by an entreaty that they would still wait patiently for twenty-four days, in hopes of an answer from the king; and she sent the marquess of Bergen in all speed to Madrid, to support Montigny in his efforts to obtain some prompt decision from Philip. The king, who was then at Segovia, assembled his council, consisting of the duke of Alva and eight other grandees. The two deputies from the Netherlands attended at the deliberations, which were held for several successive days; but the king was never present. The whole state of affairs being debated with what appears a calm and dispassionate view, considering the hostile prejudices of this council, it was decided to advise the king to adopt generally a more moderate line of conduct in the Netherlands, and to abolish the inquisition; at the same time prohibiting under the most awful threats all confederation assemblage, or public preachings, under any pretext whatever.
The king's first care on, receiving this advice was to order, in all the principal towns of Spain and the Netherlands, prayer and processions to implore the divine approbation on the resolutions which he had formed. He appeared then in person at the council of state, and issued a decree, by which he refused his consent to the convocation of the states-general, and bound himself to take several German regiments into his pay. He ordered the duchess of Parma, by a private letter, to immediately cause to be raised three thousand cavalry and ten thousand foot, and he remitted to her for this purpose three hundred thousand florins in gold. He next wrote with his own hand to several of his partisans in the various towns, encouraging them in their fidelity to his purpose, and promising them his support. He rejected the adoption of the moderation recommended to him; but he consented to the abolition of the inquisition in its most odious sense, re-establishing that modified species of ecclesiastical tyranny which had been introduced into the Netherlands by Charles V. The people of that devoted country were thus successful in obtaining one important concession from the king, and in meeting unexpected consideration from this Spanish council. Whether these measures had been calculated with a view to their failure, it is not now easy to determine; at all events they came too late. When Philip's letters reached Brussels, the iconoclasts or image-breakers were abroad.
It requires no profound research to comprehend the impulse which leads a horde of fanatics to the most monstrous excesses. That the deeds of the iconoclasts arose from the spontaneous outburst of mere vulgar fury, admits of no doubt. The aspersion which would trace those deeds to the meeting of St. Trond, and fix the infamy on the body of nobility there assembled, is scarcely worthy of refutation. The very lowest of the people were the actors as well as the authors of the outrages, which were at once shocking to every friend of liberty, and injurious to that sacred cause. Artois and western Flanders were the scenes of the first exploits of the iconoclasts. A band of peasants, intermixed with beggars and various other vagabonds, to the amount of about three hundred, urged by fanaticism and those baser passions which animate every lawless body of men, armed with hatchets, clubs, and hammers, forced open the doors of some of the village churches in the neighborhood of St. Omer, and tore down and destroyed not only the images and relics of saints, but those very ornaments which Christians of all sects hold sacred, and essential to the most simple rites of religion.
The cities of Ypres, Lille, and other places of importance, were soon subject to similar visitations; and the whole of Flanders was in a few days ravaged by furious multitudes, whose frantic energy spread terror and destruction on their route. Antwerp was protected for a while by the presence of the Prince of Orange; but an order from the stadtholderess having obliged him to repair to Brussels, a few nights after his departure the celebrated cathedral shared the fate of many a minor temple, and was utterly pillaged. The blind fury of the spoilers was not confined to the mere effigies which they considered the types of idolatry, nor even to the pictures, the vases, the sixty-six altars, and their richly wrought accessories; but it was equally fatal to the splendid organ, which was considered the finest at that time in existence. The rapidity and the order with which this torch-light scene was acted, without a single accident among the numerous doers, has excited the wonder of almost all its early historians. One of them does not hesitate to ascribe the "miracle" to the absolute agency of demons. For three days and nights these revolting scenes were acted, and every church in the city shared the fate of the cathedral, which next to St. Peter's at Rome was the most magnificent in Christendom.
Ghent, Tournay, Valenciennes, Mechlin, and other cities, were next the theatres of similar excesses; and in an incredibly short space of time above four hundred churches were pillaged in Flanders and Brabant. Zealand, Utrecht, and others of the northern provinces, suffered more or less; Friesland, Guelders, and Holland alone escaped, and even the latter but in partial instances.
These terrible scenes extinguished every hope of reconciliation with the king. An inveterate and interminable hatred was now established between him and the people; for the whole nation was identified with deeds which were in reality only shared by the most base, and were loathsome to all who were enlightened. It was in vain that the patriot nobles might hope or strive to exclupate themselves; they were sure to be held criminal either in fact or by implication. No show of loyalty, no efforts to restore order, no personal sacrifice, could save them from the hatred or screen them from the vengeance of Philip.
The affright of the stadtholderess during the short reign of anarchy and terror was without bounds. She strove to make her escape from Brussels, and was restrained from so doing only by the joint solicitations of Viglius and the various knights of the order of the golden Fleece, consisting of the first among the nobles of all parties. But, in fact, a species of violence was used to restrain her from this most fatal step; for Viglius gave orders that the gates of the city should be shut, and egress refused to anyone belonging to the court. The somewhat less terrified duchess now named Count Mansfield governor of the town, reinforced the garrison, ordered arms to be distributed to all her adherents, and then called a council to deliberate on the measures to be adopted. A compromise with the confederates and the reformers was unanimously agreed to. The Prince of Orange and Counts Egmont and Horn were once more appointed to this arduous arbitration between the court and the people. Necessity now extorted almost every concession which had been so long denied to justice and prudence. The confederates were declared absolved from all responsibility relative to their proceedings. The suppression of the Inquisition, the abolition of the edicts against heresy, and a permission for the preachings, were simultaneously published.
The confederates on their side undertook to remain faithful to the service of the king, to do their best for the establishment of order, and to punish the iconoclasts. A regular treaty to this effect was drawn up and executed by the respective plenipotentiaries, and formally approved by the stadtholderess, who affixed her sign-manual to the instrument. She only consented to this measure after a long struggle, and with tears in her eyes; and it was with a trembling hand that she wrote an account of these transactions to the king.
Soon after this the several governors repaired to their respective provinces, and their efforts for the re-establishment of tranquillity were attended with various degrees of success. Several of the ringleaders in the late excesses were executed; and this severity was not confined to the partisans of the Catholic Church. The Prince of Orange and Count Egmont, with others of the patriot lords, set the example of this just severity. John Casambrot, lord of Beckerzeel, Egmont's secretary, and a leading member of the confederation, put himself at the head of some others of the associated gentlemen, fell upon a refractory band of iconoclasts near Gramont, in Flanders, and took thirty prisoners, of whom he ordered twenty-eight to be hanged on the spot.
CHAPTER IX
TO THE ADMINISTRATION OF REQUESENS
A.D. 1566—1573
All the services just related in the common cause of the country and the king produced no effect on the vindictive spirit of the latter. Neither the lapse of time, the proofs of repentance, nor the fulfilment of their duty, could efface the hatred excited by a conscientious opposition to even one design of despotism.
Philip was ill at Segovia when he received accounts of the excesses of the image-breakers, and of the convention concluded with the heretics. Despatches from the stadtholderess, with private advice from Viglius, Egmont, Mansfield, Meghem, De Berlaimont, and others, gave him ample information as to the real state of things, and they thus strove to palliate their having acceded to the convention. The emperor even wrote to his royal nephew, imploring him to treat his wayward subjects with moderation, and offered his mediation between them. Philip, though severely suffering, gave great attention to the details of this correspondence, which he minutely examined, and laid before his council of state, with notes and observations taken by himself. But he took special care to send to them only such parts as he chose them to be well informed upon; his natural distrust not suffering him to have any confidential communication with men.
Again the Spanish council appears to have interfered between the people of the Netherlands and the enmity of the monarch; and the offered mediation of the emperor was recommended to his acceptance, to avoid the appearance of a forced concession to the popular will. Philip was also strongly urged to repair to the scene of the disturbances; and a main question of debate was, whether he should march at the head of an army or confide himself to the loyalty and good faith of his Belgian subjects. But the indolence or the pride of Philip was too strong to admit of his taking so vigorous a measure; and all these consultations ended in two letters to the stadtholderess. In the first he declared his firm intention to visit the Netherlands in person; refused to convoke the states-general; passed in silence the treaties concluded with the Protestants and the confederates; and finished by a declaration that he would throw himself wholly on the fidelity of the country. In his second letter, meant for the stadtholderess alone, he authorized her to assemble the states-general if public opinion became too powerful for resistance, but on no account to let it transpire that he had under any circumstances given his consent.
During these deliberations in Spain, the Protestants in the Netherlands amply availed themselves of the privileges they had gained. They erected numerous wooden churches with incredible activity. Young and old, noble and plebeian, of these energetic men, assisted in the manual labors of these occupations; and the women freely applied the produce of their ornaments and jewels to forward the pious work. But the furious outrages of the iconoclasts had done infinite mischief to both political and religious freedom; many of the Catholics, and particularly the priests, gradually withdrew themselves from the confederacy, which thus lost some of its most firm supporters. And, on the other hand, the severity with which some of its members pursued the guilty offended and alarmed the body of the people, who could not distinguish the shades of difference between the love of liberty and the practice of licentiousness.
The stadtholderess and her satellites adroitly took advantage of this state of things to sow dissension among the patriots. Autograph letters from Philip to the principal lords were distributed among them with such artful and mysterious precautions as to throw the rest into perplexity, and give each suspicions of the other's fidelity. The report of the immediate arrival of Philip had also considerable effect over the less resolute or more selfish; and the confederation was dissolving rapidly under the operations of intrigue, self-interest, and fear. Even the Count of Egmont was not proof against the subtle seductions of the wily monarch, whose severe yet flattering letters half frightened and half soothed him into a relapse of royalism. But with the Prince of Orange Philip had no chance of success. It is unquestionable that, be his means of acquiring information what they might, he did succeed in procuring minute intelligence of all that was going on in the king's most secret council. He had from time to time procured copies of the stadtholderess's despatches; but the document which threw the most important light upon the real intentions of Philip was a confidential epistle to the stadtholderess from D'Alava, the Spanish minister at Paris, in which he spoke in terms too clear to admit any doubt as to the terrible example which the king was resolved to make among the patriot lords. Bergen and Montigny confirmed this by the accounts they sent home from Madrid of the alteration in the manner with which they were treated by Philip and his courtiers; and the Prince of Orange was more firmly decided in his opinions of the coming vengeance of the tyrant. |
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