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History of the English People, Volume VI (of 8) - Puritan England, 1642-1660; The Revolution, 1660-1683
by John Richard Green
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[Sidenote: Ashley and the Dutch War.]

Toleration was still Ashley's first thought. He had provided for it only a year before in the constitution which he had drawn up with the aid of Locke for the new Colony of Carolina, which drew its name from King Charles. He looked the more hopefully to the king that in Scotland toleration had already been brought about by the royal authority. Nowhere had the system of conformity been more rigidly carried out than in the northern kingdom. Not only was the renunciation of the Covenant exacted from every parson and official, but it was proposed to extend it to every subject in the realm. The fall of Clarendon, however, at once brought about a change. Lauderdale, who now took the lead in Scotch affairs, published in 1669 a royal decree which enabled many of the Presbyterian ministers to return to their flocks. A parliament which was called under his influence not only recognized the royal supremacy, but owned the king's right to order the government of the Church and to dispense with ecclesiastical laws. The new system was just set on foot in Scotland when Charles came forward to tempt his English ministers with the same pledge of toleration. With characteristic audacity he removed the one stumbling-block in the way of his project by yielding the point to which he had hitherto clung, and promising, as Ashley demanded, that no Catholic should be benefited by the Indulgence. Whether the pledge of toleration was the only motive which induced the ministers to consent to the war with Holland it is hard to tell. Ashley had shown in bringing about the previous strife that he was no friend of the Dutch. He regarded a close alliance with France as the one means by which Charles could find himself strong enough to maintain religious liberty against the pressure of the Parliament. It is possible that like most statesmen of the time he looked on the ruin of Holland as a thing inevitable, and was willing to gain for England whatever he could out of the wreck. If the United Provinces were to become a part of France it was better that a part of their territory, and that the most important part, the Brill, Flushing, and the mouths of the Scheldt, should fall as had been stipulated to England than that Lewis should have all.

[Sidenote: The Declaration of Indulgence.]

But whatever may have been the motives which influenced Ashley and his colleagues the bargain was at last struck; and now that his ministers were outwitted it only remained for Charles to outwit his Parliament. At the close of 1670 a large subsidy was demanded for the fleet under the pretext of upholding the Triple Alliance; and the subsidy was granted. In the spring of 1671 the two Houses were adjourned and vigorous preparations were made for the coming struggle. But as the rumours of war gathered strength the country at once became restless and dissatisfied. The power of Lewis, the renewed persecutions of the Huguenots, had increased the national hatred of the French. Protestants' hearts too trembled, as Baxter tells us, at the menacing armaments of the "Catholic King." On the other hand the sense of a common interest and a common danger had changed the old jealousy of Holland into a growing inclination towards the Dutch. Charles and his ministers stood almost alone in their resolve. "Nearly all the court and all the members of Parliament that are in town," wrote the French ambassador, "make cabals to turn the king from his designs." Prince Rupert and the Duke of Ormond, the heads of the old Royalist and constitutional party, supported the Dutch embassy which was sent to meet the offers of mediation made by Spain. So great was the pressure that Charles was only able to escape from it by plunging hastily into hostilities. In March 1672 a captain in the king's service attacked a Dutch convoy in the Channel. The attack was at once followed by a declaration of war, and fresh supplies were obtained for the coming struggle by closing the Exchequer and suspending, under Clifford's advice, the payment of either principal or interest on loans advanced to the public Treasury. The suspension spread bankruptcy among half the goldsmiths of London; but with the opening of the war Ashley and his colleagues gained the toleration they had bought so dear. By virtue of his ecclesiastical powers the king ordered "that all manner of penal laws on matters ecclesiastical against whatever sort of Nonconformists or recusants should be from that day suspended," and gave liberty of public worship to all dissidents save Catholics who were allowed to say mass only in private houses.

[Sidenote: Bunyan.]

The effect of the Declaration of Indulgence went far to justify Ashley and his colleagues (if anything could justify their course) in the bargain by which they purchased toleration. Ministers returned after years of banishment to their homes and flocks. Chapels were reopened. The gaols were emptied. Hundreds of Quakers who had been the special objects of persecution were set free to worship God after their own fashion. John Bunyan left the prison which had for twelve years been his home. We have seen the atmosphere of excited feeling in which the youth of Bunyan had been spent. From his childhood he heard heavenly voices and saw visions of heaven; from his childhood too he had been wrestling with an overpowering sense of sin which sickness and repeated escapes from death did much as he grew up to deepen. But in spite of his self-reproaches his life was a religious one; and the purity and sobriety of his youth were shown by his admission at seventeen into the ranks of the "New Model." Two years later the war was over, and Bunyan, though hardly twenty, found himself married in 1645 to a "godly" wife as young and penniless as himself. So poor were the young couple that they could scarce muster a spoon and a plate between them; and the poverty of their home deepened perhaps the gloom of the young tinker's restlessness and religious depression. His wife did what she could to comfort him, teaching him again to read and write for he had forgotten his school-learning, and reading with him in two little "godly" books which formed his library. But darkness only gathered the thicker round his imaginative soul. "I walked," he tells us of this time, "to a neighbouring town; and sate down upon a settle in the street, and fell into a very deep pause about the most fearful state my sin had brought me to; and after long musing I lifted up my head; but methought I saw as if the sun that shineth in the heavens did grudge to give me light and as if the very stones in the street and tiles upon the houses did band themselves against me. Methought that they all combined together to banish me out of the world. I was abhorred of them, and wept to dwell among them, because I had sinned against the Saviour. Oh, how happy now was every creature over I; for they stood fast and kept their station. But I was gone and lost."

[Sidenote: Bunyan in prison.]

At last in 1653 after more than two years of this struggle the darkness broke. Bunyan felt himself "converted" and freed from the burthen of his sin. He joined a Baptist church at Bedford, and a few years later he became famous as a preacher. As he held no formal post of minister in the congregation, his preaching even under the Protectorate was illegal and "gave great offence," he tells us, "to the doctors and priests of that county." He persisted, however, with little real molestation until the Restoration, but only six months had passed after the king's return when he was committed to Bedford Gaol on a charge of preaching in unlicensed conventicles. His refusal to promise to abstain from preaching kept him there eleven years. The gaol was crowded with prisoners like himself, and amongst them he continued his ministry, supporting himself by making tagged thread laces, and finding some comfort in the Bible, the "Book of Martyrs," and the writing materials which he was suffered to have with him in his prison. But he was in the prime of life; his age was thirty-two when he was imprisoned; and the inactivity and severance from his wife and little children were hard to bear. "The parting with my wife and poor children," he says in words of simple pathos, "hath often been to me in this place as the pulling of the flesh from the bones, and that not only because I am somewhat too fond of those great mercies, but also because I should have often brought to my mind the many hardships, miseries, and wants that my poor family was like to meet with should I be taken from them, especially my poor blind child who lay nearer to my heart than all besides. Oh, the thoughts of the hardships I thought my poor blind one might go under would break my heart to pieces. 'Poor child,' thought I, 'what sorrow art thou like to have for thy portion in this world! Thou must be beaten, must beg, suffer hunger, cold, nakedness, and a thousand calamities, though I cannot now endure the wind should blow upon thee.'" But suffering could not break his purpose, and Bunyan found compensation for the narrow bounds of his prison in the wonderful activity of his pen. Tracts, controversial treatises, poems, meditations, his "Grace Abounding," and his "Holy City," followed each other in quick succession. It was in his gaol that he wrote the first and greatest part of his "Pilgrim's Progress."

[Sidenote: The "Pilgrim's Progress."]

The book had only just been completed when the Indulgence set Bunyan free. Its publication was the earliest result indeed of his deliverance, and the popularity which it enjoyed from the first proves that the religious sympathies of the English people were still mainly Puritan. Before Bunyan's death in 1688 ten editions of the "Pilgrim's Progress" had already been sold; and though even Cowper hardly dared to quote it a century later for fear of moving a smile in the polite world about him, its favour among the middle classes and the poor has grown steadily from its author's day to our own. It is now the most popular and the most widely known of all English books. In none do we see more clearly the new imaginative force which had been given to the common life of Englishmen by their study of the Bible. Its English is the simplest and homeliest English which has ever been used by any great English writer; but it is the English of the Bible. The images of the "Pilgrim's Progress" are the images of prophet and evangelist; it borrows for its tenderer outbursts the very verse of the Song of Songs and pictures the Heavenly City in the words of the Apocalypse. But so completely has the Bible become Bunyan's life that one feels its phrases as the natural expression of his thoughts. He has lived in the Bible till its words have become his own. He has lived among its visions and voices of heaven till all sense of possible unreality has died away. He tells his tale with such a perfect naturalness that allegories become living things, that the Slough of Despond and Doubting Castle are as real to us as places we see every day, that we know Mr. Legality and Mr. Worldly Wiseman as if we had met them in the street. It is in this amazing reality of impersonation that Bunyan's imaginative genius specially displays itself. But this is far from being his only excellence. In its range, in its directness, in its simple grace, in the ease with which it changes from lively dialogue to dramatic action, from simple pathos to passionate earnestness, in the subtle and delicate fancy which often suffuses its childlike words, in its playful humour, its bold character-painting, in the even and balanced power which passes without effort from the Valley of the Shadow of Death to the land "where the Shining Ones commonly walked because it was on the borders of heaven," in its sunny kindliness unbroken by one bitter word, the "Pilgrim's Progress" is among the noblest of English poems. For if Puritanism had first discovered the poetry which contact with the spiritual world awakes in the meanest souls, Bunyan was the first of the Puritans who revealed this poetry to the outer world. The journey of Christian from the City of Destruction to the Heavenly City is simply a record of the life of such a Puritan as Bunyan himself, seen through an imaginative haze of spiritual idealism in which its commonest incidents are heightened and glorified. He is himself the pilgrim who flies from the City of Destruction, who climbs the hill Difficulty, who faces Apollyon, who sees his loved ones cross the river of Death towards the Heavenly City, and how, because "the Hill on which the City was framed was higher than the clouds, they therefore went up through the region of the air, sweetly talking as they went."

[Sidenote: The attack on Holland.]

Great, however, as was the relief of the Indulgence to men like Bunyan, it was difficult to wring from the bulk of the Nonconformists any expression of gratitude or satisfaction. Dear as toleration was to them, the general interests of religion were dearer, and not only these but national freedom was now at stake. Holland, the bulwark of Protestantism abroad, seemed to crumble into ruin at the first blow of France. Lewis passed the Rhine on the twelfth of June, and overran three of the States without opposition. It was only by skill and desperate courage that the Dutch ships under De Ruyter held the English fleet under the Duke of York at bay in an obstinate battle off the coast of Suffolk. Till almost the eve of the struggle, in fact, the Dutch had been wrapt in a false security. The French alliance had been their traditional policy since the days of Henry the Fourth, and it was especially dear to the great merchant class which had mounted to power on the fall of the House of Orange. John de Witt, the leader of this party, though he had been forced to conclude the Triple Alliance by the previous advance of Lewis to the Rhine, had expressly refused to join England in an attack on France, and still clung blindly to her friendship. His trust only broke down when the glare of the French watch-fires was seen from the walls of Amsterdam.

[Sidenote: The Prince of Orange.]

For the moment Holland lay crushed at the feet of Lewis, but the arrogant demands of the conqueror roused again the stubborn courage which had wrested victory from Alva and worn out the pride of Philip the Second. De Witt was murdered in a popular tumult, and his fall called William, the Prince of Orange, to the head of the Republic. The new Stadtholder had hardly reached manhood; but he had no sooner taken the lead in public affairs than his great qualities made themselves felt. His earlier life had schooled him in a wonderful self-control. He had been left fatherless and all but friendless in childhood; he had been bred among men who regarded his very existence as a danger to the State; his words had been watched, his looks noted, his friends jealously withdrawn. In such an atmosphere the boy grew up silent, wary, self-contained, grave in temper, cold in demeanour, blunt and even repulsive in address. He was weak and sickly from his cradle, and manhood brought with it an asthma and consumption which shook his frame with a constant cough; his face was sullen and bloodless, and scored with deep lines which told of ceaseless pain. But beneath this cold and sickly presence lay a fiery and commanding temper, an immovable courage, and a political ability of the highest order. William was a born statesman. Neglected as his education had been in other ways, for he knew nothing of letters or of art, he had been carefully trained in politics by John de Witt; and the wide knowledge with which in his first address to the States-General the young Stadtholder reviewed the general state of Europe, the sagacity with which he calculated the chances of the struggle, at once won him the trust of his countrymen.

[Sidenote: William and the French Invasion.]

Their trust was soon rewarded. The plot of the two courts hung for its success on the chances of a rapid surprise, and with the approach of winter, a season in which military operations were then suspended, all chance of a surprise was over. William rapidly turned the respite to good account. Young as he was, he displayed from the first the cool courage and dogged tenacity of his race. "Do you not see your country is lost?" asked the Duke of Buckingham when he was sent to negotiate at the Hague. "There is a sure way never to see it lost," replied William, "and that is to die in the last ditch." With the spring of 1673 the tide began to turn. Holland was saved, and province after province won back from the arms of France by William's dauntless resolve. Like his great ancestor, William the Silent, he was a luckless commander, and no general had to bear more frequent defeats. But he profited by defeat as other men profit by victory. His bravery indeed was of that nobler cast which rises to its height in moments of ruin and dismay. The coolness with which, boy-general as he was, he rallied his broken squadrons amidst the rout of Seneff and wrested from Conde at the last the fruits of his victory moved his veteran opponent to a generous admiration. It was at such moments indeed that the real temper of the man broke through the veil of his usual reserve. A strange light flashed from his eyes as soon as he was under fire; and in the terror and confusion of defeat his cold and repulsive manner was thrown aside for an ease and gaiety which charmed every soldier around him.

[Sidenote: Parliament and the War.]

The gallant struggle of the prince was hardly needed to win the sympathies of Englishmen to the cause of the Dutch. In the exultation of the first moment of triumph Charles had lavished honours on the leaders of both the parties in his cabinet. Clifford became Lord Treasurer, Ashley was made Chancellor and raised to the earldom of Shaftesbury. But the dream of triumph soon passed away. The Duke of York had owned at the outset of the war that recourse could only be had to Parliament when success had put Charles in a position "to obtain by force what he could not get by pleasanter ways." But the delay of winter exhausted the supplies which had been procured so unscrupulously, while the closing of the Treasury had shaken credit and rendered it impossible to raise a loan. It was necessary therefore in 1673, though the success Charles had counted on was still delayed, to appeal to the Commons. But the Commons met in a mood of angry distrust. The war, unpopular as it was, they left alone. What overpowered all other feelings was a vague sense, which we know now to have been justified by the facts, that liberty and religion were being unscrupulously betrayed. There was a suspicion that the whole armed force of the nation was in Catholic hands. The Duke of York was suspected of being in heart a Catholic, and he was in command of the fleet. Catholics had been placed as officers in the land force which was being raised for a descent upon Holland. Lady Castlemaine, the king's mistress, paraded her change of faith; and doubts were fast gathering over the Protestantism of the king. There was a general dread that a plot was on foot for the establishment of Catholicism and despotism, and that the war and the Indulgence were parts of the plot.

[Sidenote: The Test Act.]

The change of temper in the Commons was marked by the appearance of what was from that time called the Country party with Lord Russell, Lord Cavendish, and Sir William Coventry at its head, a party which sympathized with the desire of the Nonconformists for religious toleration, but looked on it as its first duty to guard against the political and religious designs of the Court. The House listened unmoved to the fiery address of the new Lord Chancellor in favour of the war, an address which ended with the phrase, "Delenda est Carthago," so often quoted against him afterwards, as they listened unmoved to the king's declaration of his steady adherence to the Indulgence. "I shall take it very ill," said Charles, with unusual haughtiness, "to receive contradiction in what I have done; and, I will deal plainly with you, I am resolved to stick to my declaration." As to the Declaration of Indulgence, however, all parties in the House were at one. The Commons resolved "that penal statutes in matters ecclesiastical cannot be suspended but by consent of Parliament," and refused supplies till the Declaration was recalled. The king yielded after long hesitation, for the grant of supplies was still before the House and France counselled compliance. But the Declaration was no sooner recalled than the Parliament passed from considerations of the past to provisions for the future. A Test Act was passed through both Houses without opposition, which required that every one in the civil and military employment of the State should take the oaths of allegiance and supremacy, subscribe a declaration against transubstantiation, and receive the sacrament according to the rites of the Church of England. It was known that the dissidents were prepared to waive all objection either to oath or sacrament, and the result of the Bill therefore was to bring Protestants, if not to union, yet a step nearer to one another. Catholics, on the other hand, were wholly excluded from all share in the government of the State. The Act was fatal to the king's schemes, and Clifford at once counselled resistance while Buckingham talked flightily about bringing the army to London. But the grant of a subsidy was still held in suspense till the Test was accepted: and Arlington, who saw that all hope of carrying the "great plan" through was at an end and looked to the Test as a means of freeing himself from Clifford's rivalry in the cabinet, pressed Charles to yield. A dissolution in fact was the king's only resource, but in the temper of the nation a new Parliament would have been yet more violent than the present one. Charles therefore sullenly gave his assent to the Bill.

[Sidenote: Shaftesbury.]

Few measures have ever brought about more startling results than the Test Act. It was no sooner passed than the Duke of York owned himself a Catholic and resigned his office as Lord High Admiral. Throngs of excited people gathered round the Lord Treasurer's house at the news that Clifford too had owned to being a Catholic and had laid down his staff of office. Their resignation was followed by that of hundreds of others in the army and the civil service of the Crown. On public opinion the effect of these discoveries was wonderful. "I dare not write all the strange talk of the town," says Evelyn. The resignations were held to have proved the existence of the dangers which the Test had been framed to meet. From this moment all trust in Charles was at an end. "The king," Shaftesbury said bitterly, "who if he had been so happy as to have been born a private gentleman had certainly passed for a man of good parts, excellent breeding, and well natured, hath now, being a Prince, brought his affairs to that pass that there is not a person in the world, man or woman, that dares rely upon him or put any confidence in his word or friendship." The one man in England indeed on whom the discovery of the king's perfidy fell with the most crushing effect was Shaftesbury himself. Ashley Cooper had piqued himself on a penetration which read the characters of men around him and on a political instinct which discerned every coming change. He had bought, as he believed, the Declaration of Indulgence, the release of the imprisoned Nonconformists, and freedom of worship for all dissidents, at the price of a consent to the second attack on Holland; and he was looked on by the public at large as the minister most responsible both for the measures he advised and the measures he had nothing to do with. But while facing the gathering storm of unpopularity, Ashley learnt in a moment of drunken confidence the secret of the king's religion. He owned to a friend "his trouble at the black cloud which was gathering over England"; but troubled as he was he still believed himself strong enough to use Charles for his own purposes. His acceptance of the Chancellorship and of the earldom of Shaftesbury, as well as his violent defence of the war on opening the Parliament, identified him yet more with the royal policy. It was after the opening of the Parliament, if we credit the statement of the French Ambassador, a statement which squares with the sudden change in his course, that he learnt from Arlington, who desired to secure his help in driving Clifford from the royal councils, the secret of the Treaty of Dover.

[Sidenote: Shaftesbury's change of Policy.]

Whether this was so, or whether suspicion as in the people at large deepened into certainty, Shaftesbury saw he had been duped. To the bitterness of such a discovery was added the bitterness of having aided in schemes which he abhorred. His change of policy was rapid and complete. He pressed in the royal council for the withdrawal of the Declaration of Indulgence. In Parliament he supported the Test Act with extraordinary vehemence. But he was far from any thought of resigning his post. He clung to it in fact more tenaciously than ever, for the displacement of James and Clifford by the test left him, as he thought, dominant in the royal council, and gave him hopes of revenging the deceit which had been practised on him by forcing his policy on the king. He was resolved to end the war. He had dreams of meeting the danger of a Catholic successor by a dissolution of the king's marriage with Catharine and by a fresh match with a Protestant princess. For the moment indeed Charles was helpless. He found himself, as he had told Lewis long before, alone in his realm. The Test Act had been passed unanimously by both Houses. Even the Nonconformists deserted him and preferred persecution to the support of his plans. The dismissal of the Catholic officers made the employment of force, if he ever contemplated it, impossible, while the ill success of the Dutch war robbed him of all hope of aid from France. The firmness of the Prince of Orange had roused the stubborn energy of his countrymen; the French conquests on land were slowly won back; and at sea the fleet of the allies was still held in check by the fine seamanship of De Ruyter. Nor was William less successful in diplomacy than in war. The House of Austria was at last stirred to action by the danger which threatened Europe; and its union with the United Provinces laid the foundation of the Grand Alliance.

[Sidenote: Shaftesbury's dismissal.]

Charles indeed was still firm to continue the war. He had gathered an army on the coast for a descent upon Holland, and he again sent his fleet to sea under Prince Rupert to clear the way for its landing. But the gallantry and seamanship of Tromp forced Rupert to withdraw after an indecisive engagement, and the descent on the Dutch coast had become impossible when the Parliament again met in October. The House was resolved upon peace, and Shaftesbury was as determined to end the war as the House itself. It was for this purpose that he threw himself into hearty alliance with the Country party in the Commons and welcomed the Duke of Ormond and Prince Rupert, who were looked upon as "great Parliament men," back to the royal council. It was to Shaftesbury's influence that Charles attributed the dislike which the Commons displayed to the war and their refusal of a grant of supplies for it until fresh religious securities were devised. It was at his instigation that an address was presented by both Houses at the end of 1673 against the plan of marrying James to a Catholic princess, Mary of Modena, a plan which as James was still without a male heir promised to secure the succession, should a son be the result of the marriage, in a Catholic line. But Charles was not yet inclined to play the part of a mere puppet in other men's hands, and the projects of Shaftesbury were suddenly interrupted by an unexpected act of vigour on the part of the king. The Houses were prorogued in November, and the Chancellor was ordered to deliver up the Seals.

[Sidenote: The Public Panic.]

"It is only laying down my gown and buckling on my sword," Shaftesbury is said to have replied to the royal bidding; and though the words were innocent enough, for the sword was part of the usual dress of a gentleman which he must necessarily resume when he laid aside the gown of the Chancellor, they were taken as conveying a covert threat. He was still determined to force on the king a peace with the States. But he looked forward to the dangers of the future with even greater anxiety than to those of the present. The Duke of York, the successor to the throne, had owned himself a Catholic; and almost every one agreed that securities for the national religion would be necessary in the case of his accession. But Shaftesbury saw, and it is his especial merit that he did see, that with a king like James, convinced of his Divine Right and bigoted in his religious fervour, securities were valueless. From the first he determined to force on Charles his brother's exclusion from the throne, and his resolve was justified by the Revolution, which finally did the work he proposed to do. Unhappily he was equally determined to fight Charles with weapons as vile as his own. The result of Clifford's resignation, of James's acknowledgement of his conversion, had been to destroy all belief in the honesty of public men. A panic of distrust had begun. The fatal truth was whispered that Charles himself was a Catholic. In spite of the Test Act it was suspected that men Catholics in heart still held high office in the State, and we know that in Arlington's case the suspicion was just. Shaftesbury seized on this public alarm, stirred above all by a sense of inability to meet the secret dangers which day after day was disclosing, as the means of carrying out his plans. He began fanning the panic by tales of a Papist rising in London and of a coming Irish revolt with a French army to back it. He retired to his house in the City to find security against a conspiracy which had been formed, he said, to cut his throat. Meanwhile he rapidly organized the Country party in the Parliament and placed himself openly at its head. An address for the removal of ministers "popishly affected or otherwise obnoxious or dangerous" was presented on the reassembling of the Houses in 1674. The Lower House called on the king to dismiss Lauderdale, Buckingham, and Arlington, and to disband the troops he had raised since 1664. A bill was brought in to prevent all Catholics from approaching the Court, in other words for removing James from the king's Councils. A far more important bill was that of the Protestant Securities which was pressed by Shaftesbury, Halifax, and Carlisle, the leaders of the new Opposition in the House of Lords, a bill which enacted that any prince of the blood should forfeit his right to the Crown on his marriage with a Catholic.

[Sidenote: Peace with Holland.]

The bill, which was the first sketch of the later Exclusion Bill, failed to pass, but its failure left the Houses excited and alarmed. Shaftesbury intrigued busily in the City, corresponded with William of Orange, and pressed for a war with France which Charles could only avert by an appeal to Lewis, a subsidy from whom enabled him to prorogue the Parliament. But Charles saw that the time had come to give way. Spain was now joining Holland, and a war with Spain would have deprived English merchants of their most lucrative branch of commerce. The refusal of supplies by the Commons hastened the king's resolve. "Things have turned out ill," he said to Temple with a burst of unusual petulance, "but had I been well served I might have made a good business of it." His concessions however were as usual complete. He dismissed Buckingham and Arlington from office. He made peace with the Dutch. But Charles was never more formidable than in the moment of defeat, and he had already determined on a new policy by which the efforts of Shaftesbury and the Country party might be held at bay. Ever since the opening of his reign he had clung to a system of balance, had pitted Churchman against Nonconformist and Ashley against Clarendon, partly to preserve his own independence and partly with a view of winning some advantage to the Catholics from the political strife. The temper of the Commons had enabled Clarendon to baffle the king's attempts; and on his fall Charles felt strong enough to abandon the attempt to preserve a political balance and had sought to carry out his designs with the single support of the Nonconformists. But the new policy had broken down like the old. The Nonconformists refused to betray the cause of Protestantism, and Shaftesbury, their leader, was pressing on measures which would rob Catholicism of the hopes it had gained from the conversion of James. In straits like these Charles resolved to win back the Commons by boldly adopting the policy on which the House was set.

[Sidenote: Danby.]

The majority of its members were still a mass of Cavalier Churchmen, who regarded Sir Thomas Osborne, a dependant of Arlington's, as their representative in the royal councils. The king had already created Osborne Earl of Danby and raised him to the post of Lord Treasurer in Clifford's room. In 1674 he frankly adopted the policy of Danby and of his party in the Parliament. The policy of Danby was in the main that of Clarendon. He had all Clarendon's love of the Church, his equal hatred of Popery and Dissent, his high notions of the prerogative tempered by a faith in Parliament and the law. His policy rested like Clarendon's on a union between the king and the two Houses. He was a staunch Protestant, and his English pride revolted against any schemes which involved dependence on France. But he was a staunch Royalist. He wished for a French war, but he would not force the king to fight France against his will. His terror of Popery failed to win him over to any plans for a change in the succession. The first efforts indeed of the king and his minister were directed to strengthen James's position by measures which would allay the popular panic. Mary, the Duke's eldest child and after him the presumptive heir to the Crown, was confirmed by the royal order as a Protestant. It was through Mary indeed that Charles aimed at securing the Prince of Orange. The popularity of William throughout the Protestant world was great; and in England, as the terror of a Popish king increased, men remembered that were James and his house excluded from the throne William as the king's nephew, the son of his sister Mary and the grandson of Charles the First, stood next in succession to the Crown. The Prince was drawn by his desire to detach England from the French alliance into close connexion with Shaftesbury and the leaders of the Country party, and already pledges from this quarter had reached him that he should be declared heir to the throne. It was to meet this danger that Charles resolved to offer William the hand of the Duke's daughter, Mary. Such a marriage secured James against the one formidable rival to his claims, while it opened to William a far safer chance of mounting the throne at his father-in-law's death in right of his wife. The prospect too of such a Protestant succession might well allay much of the panic which was spreading through the country as men looked forward to the accession of a Catholic king.

[Sidenote: Danby and the Commons.]

The secret negotiations for this marriage which began at the close of 1674 were accompanied by conferences between Danby and the bishops which restored the union between the Church and the Crown. The first fruits of this agreement were seen in the rigorous enforcement of the law against conventicles and the exclusion of all Catholics from Court; while the Parliament which reassembled in 1675 was assured that the Test Act should be rigorously enforced. The change in the royal policy came not a moment too soon. As it was the aid of the Cavalier party which rallied round Danby hardly saved the king from the humiliation of being forced to recall the troops he still maintained in the French service. To gain a majority on this point Danby was forced to avail himself of a resource which from this time played for nearly a hundred years an important part in English politics. Every hour showed more clearly how fatal to its healthy working was the abandonment of the reforms which the Long Parliament and Cromwell had introduced into the composition of the House of Commons. The influence of that House was growing greater and greater on public affairs. In spite of the king's vigorous resistance it was reviewing expenditure, dictating its own policy in Church and State, checking the royal action even in foreign affairs, denouncing ministers and driving them from office, meddling now even with the succession to the Crown. It did this as representing the people, and yet the people could hardly be said to be represented. The counties alone really returned their own members, and in the counties the franchise was limited to freeholders. In all but the larger towns the nomination of members lay in the hands of close corporations. A large number of so-called boroughs had ceased to have any real existence at all. Their representatives were simply nominees of the Crown or of neighbouring landowners.

[Sidenote: Policy of corruption and persecution.]

On great questions so imperfect a composition of the representative body mattered indeed little, for whatever were their origin the members shared in the general national feeling and expressed fairly the national sentiment. But in the common business of Parliament and in questions of detail it told fatally on the temper of the House. The members were conscious of their power, but they were checked by little sense of responsibility for its exercise. They were open therefore to the meanest and most selfish influences. Charles had done much by "closeting" them. Danby, bolder and less ingenious, trusted to coarser means. With him began the system of direct bribery which was to culminate in the Parliamentary corruption of the Pelhams. He was more successful in winning back the majority of the Commons from their alliance with the Country party by reviving the old spirit of religious persecution. With the view of breaking up the growing union between the Churchmen and the Nonconformists as well as of driving from Parliament the Presbyterian members who formed the strength of the Country party, and whose numbers increased as time brought fresh elections, he proposed that the test which had been imposed by Clarendon on municipal officers should be extended to all functionaries of the State, that every member of either House, every magistrate and public officer, should swear never to take arms against the king or to "endeavour any alteration of the Protestant religion now established by law in the Church of England, or any alteration in the Government in Church and State as it is by law established." The Bill was forced through the Lords by the bishops and the Cavalier party, and its passage through the Commons was only averted by a quarrel on privilege between the two Houses which Shaftesbury dexterously fanned into flame.

[Sidenote: Charles turns to France.]

On the other hand the Country party remained strong enough to hamper their grant of supplies with conditions which rendered it unacceptable to the king. Eager as they were for the war with France which Danby promised, the Commons could not trust the king; and Danby was soon to discover how wise their distrust had been. For the Houses were no sooner prorogued in November 1675 than Charles revealed to him the negotiations he had been all the while carrying on with Lewis. To France, hard pressed as she was by the allies, the entry of England into the war would have been ruinous; and Lewis was eager to avert this danger by promising Charles a subsidy should the Parliament strive to force on him a war policy by refusing or limiting supplies. Charles, who still looked to France for aid in his plans and who believed war would deliver him helplessly into the power of the Parliament, was as ready to accept the money as Lewis to give it. At this juncture therefore he called on Danby to sign a treaty by which, on consideration of a yearly pension guaranteed on the part of France, the two sovereigns bound themselves to enter into no engagements with other powers, and to lend each other aid in case of rebellion in their dominions. Such a treaty not only bound England to dependence on France, but freed the king from all Parliamentary control. But his minister pleaded in vain for delay and for the advice of the Council. Charles answered his entreaties by signing the treaty with his own hand.

[Sidenote: Danby's measures.]

Danby found himself duped by the king as Shaftesbury had found himself duped; but his bold temper was only spurred to fresh plans for rescuing the king from his bondage to Lewis. To do this the first step was fully to reconcile the king and the Parliament, which met again in February 1677 after a prorogation of fifteen months. The Country party stood in the way of such a reconciliation, but Danby resolved to break its strength by measures of unscrupulous vigour for which a blunder of Shaftesbury's gave an opportunity. Shaftesbury despaired of bringing the House of Commons, elected as it had been fifteen years before in a moment of religious and political reaction, to any steady opposition to the Crown. He had already moved an address for its dissolution; and he now urged that as a statute of Edward the Third ordained that Parliaments should be held "once a year or oftener if need be" the Parliament by the recent prorogation of a year and a half had ceased legally to exist. The Triennial Act deprived such an argument of any force, and its only effect was to place the Country party in an injudicious position of general hostility to the existing Parliament. But Danby represented it as a contempt of the House, and the Lords at his bidding committed its supporters, Shaftesbury, Buckingham, Salisbury, and Wharton, to the Tower. While the Opposition cowered under the blow Danby pushed on a measure which was designed to win back alarmed Churchmen to confidence in the Crown. The terror of a Catholic successor grew steadily throughout the country, and it was to meet this terror that Danby devised his Bill for the security of the Church. By this Bill it was provided that on the succession of any king who was not a member of the Established Church the appointment of bishops should be vested in the existing body of prelates, and that the king's children should be placed in the guardianship of the Archbishop of Canterbury.

[Sidenote: The cry for War.]

The bill however failed in the Commons; and a grant of supply unchecked by the appropriation of the money to special services, a limitation which Charles steadily opposed, was only obtained by Danby's profuse bribery. The progress of the war abroad indeed was rousing panic in England faster than Danby could allay it. New successes of the French arms in Flanders and a defeat of the Prince of Orange at Cassel stirred the whole country to a cry for war. The two Houses united in an address to the Crown which prayed that England might enter into the Great Alliance that William had built up, but Charles parried the blow by demanding a supply before the war was declared and by a new prorogation of the House on a new refusal. Fresh and larger subsidies from France enabled him to continue this prorogation for seven months. But the silence of the Parliament did little to silence the country; and Danby took advantage of the popular cry for war to press an energetic course of action on the king. In its will to check French aggression the Cavalier party was as earnest as the Puritan, and Danby aimed at redeeming his failure at home by uniting the Parliament through a vigorous policy abroad.

[Sidenote: Marriage of William and Mary.]

As usual Charles appeared to give way. He was himself for the moment uneasy at the appearance of the French on the Flemish coast, and he owned that "he could never live at ease with his subjects" if Flanders were abandoned. He allowed Danby therefore to press on both parties the necessity for mutual concessions, and to define the new attitude of England by reviving the project for a match between Mary and William of Orange. William's distrust of Arlington, by whom the proposal of it had been made to him, had led the Prince at first to set aside the scheme. But he had never lost sight of it, and the counsels of Sir William Temple had brought him in 1677 to make overtures for its realization. Charles and Danby had still the same reasons for desiring it, and the marriage took place on William's visit to England in September. As the king was childless and James had no son Mary was presumptive heiress of the Crown. The marriage therefore promised a close political union in the future with Holland, and a corresponding opposition to the ambition of France. With the country it was popular as a Protestant match and as ensuring a Protestant successor to James. But Lewis was bitterly angered; he rejected the English propositions of peace and again sent his army into the field. Danby was ready to accept the challenge. The withdrawal of the English ambassador from Paris was followed in 1678 by an assembly of the Parliament; a warlike speech from the throne was answered by a warlike address from the House, large supplies were voted and an army raised.

[Sidenote: Peace of Nimeguen.]

But the actual declaration of war still failed to appear; indeed Charles was in heart as disinclined for war as ever. While Danby threatened France the king was busy turning the threat to his own profit, and gaining time by prorogations for a series of base negotiations. At one stage he demanded from Lewis a fresh pension for the next three years as the price of his good offices with the allies. Danby stooped to write the demand, and Charles added "This letter is written by my order, C. R." A force of three thousand English soldiers was landed at Ostend; but the allies were already broken by their suspicions of the king's real policy, and Charles soon agreed for a fresh pension to recall the brigade. The bargain was hardly struck when Lewis withdrew the terms of peace he had himself offered and on the faith of which England had ostensibly retired from the scene. Once more Danby offered aid to the allies. But all faith in England had now disappeared. One hostile power after another gave assent to the new conditions laid down by France, and though Holland, the original cause of the war, was saved, the Peace of Nimeguen in July 1678 made Lewis the arbiter of Europe.



[Sidenote: The Catholic hopes.]

Disgraceful as the peace was to England, it left Charles the master of a force of twenty thousand men levied for a war he had refused to declare. It left him too with nearly a million of French money in his pocket. His course had roused into fresh life the old suspicions of his perfidy and of a secret plot with Lewis for the ruin of English freedom and of English religion. That there was such a plot we know; and from the moment of the Treaty of Dover the hopes of the Catholic party had mounted even faster than the panic of the Protestants. But they had been bitterly disappointed by the king's sudden withdrawal from the prosecution of his schemes after his four years' ineffectual struggle, and roused to wild anger by his seeming return to the policy of Clarendon. Their anger and disappointment were revealed in the letters from English Jesuits which were afterwards to play so fatal a part in begetting a belief in the plot, and in the correspondence of Coleman. Coleman was secretary of the Duchess of York and a busy intriguer, who had gained sufficient knowledge of the real plans of the king and of his brother to warrant him in begging money from Lewis for the work of saving Catholic interests from Danby's hostility by intrigues in the Parliament. A passage from one of his letters gives us a glimpse of the wild dreams which were stirring among the hotter Catholics of the time. "They had a mighty work on their hands," he wrote, "no less than the conversion of three kingdoms, and by that perhaps the utter subduing of a pestilent heresy which had so long domineered over a great part of the northern world. Success would give the greatest blow to the Protestant religion that it had received since its birth." But while the despair of the Catholic party was unknown their previous attitude of confidence had stirred suspicions in the public mind which mounted into alarm when the Peace of Nimeguen suddenly left Charles master—as it seemed—of the position, and it was of this general panic that one of the vile impostors who are always thrown to the surface at times of great public agitation was ready to take advantage by the invention of a Popish plot.

[Sidenote: Titus Oates.]

Titus Oates, a Baptist minister before the Restoration, a curate and navy chaplain after it, but left penniless by his infamous repute, had sought bread in a conversion to Catholicism, and had been received into Jesuit houses at Valladolid and St. Omer. While he remained there he learnt the fact of a secret meeting of the Jesuits in London which was probably nothing but the usual congregation of the order, and on his expulsion for misconduct this single fact widened in his fertile brain into a plot for the subversion of Protestantism and the death of the king. His story was laid before Charles in the August of 1678 and received, as was natural enough, with the cool incredulity of one who knew what plot there really had been; but Oates made affidavit of its truth before a London magistrate, Sir Edmondsbury Godfrey, and at last managed to appear before the Council. He declared that he had been trusted with letters which disclosed the Jesuit plans. They were stirring rebellion in Ireland; in Scotland they disguised themselves as Cameronians; in England their aim was to assassinate the king and to leave the throne open to the Papist Duke of York. The extracts from Jesuit letters, however, which he produced, though they showed the bitter disappointment and anger of their writers at the king's withdrawal from his schemes, threw no light on the monstrous charges of a plot for his assassination. Oates would have been dismissed indeed with contempt but for the seizure of Coleman's correspondence. The letters of this intriguer, believed as he was to be in the confidence of the Duke of York, gave a new colour to the plot. Danby himself, conscious of the truth that there really were designs which Charles dared not avow, was shaken in his rejection of the disclosures and inclined to use them as weapons to check the king in his Catholic policy. But a more dexterous hand had already seized on the growing panic. Lord Shaftesbury, released after a long imprisonment from the Tower, ready since his discovery of the Treaty of Dover to believe in any conspiracy between the Catholics and the king, and hopeless of foiling the king's policy in any other way, threw himself into the plot. "Let the Treasurer cry as loud as he pleases against Popery," he laughed, "I will cry a note louder." But no cry was needed to heighten the popular frenzy from the moment when Sir Edmondsbury Godfrey, the magistrate before whom Oates had laid his information, was found in a field near London with his sword run through his heart. His death was assumed to be murder, and the murder to be an attempt of the Jesuits to "stifle the plot." A solemn funeral added to the public agitation; and the two Houses named committees to investigate the charges made by Oates.

[Sidenote: Shaftesbury and the Plot.]

In this investigation Shaftesbury took the lead. Whatever his personal ambition may have been, his public aims in all that followed were wise and far-sighted. He aimed at forcing Charles to dissolve the Parliament and appeal again to the nation. He aimed at driving Danby out of office and at forcing on Charles a ministry which should break his dependence on France and give a constitutional turn to his policy. He saw that no security would really avail to meet the danger of a Catholic sovereign, and he aimed at excluding James from the throne. But in pursuing these aims he threw himself from that moment wholly on the plot. He fanned the popular panic by accepting without question some fresh depositions in which Oates charged five Catholic peers with part in the Jesuit conspiracy. Two of these five, Lords Arundell and Bellasys, had in fact taken part in the preliminary conference which led to the Treaty of Dover. Of this nothing was known, but the five were sent to the Tower and two thousand suspected persons were hurried to prison. A proclamation ordered every Catholic to leave London. The train-bands were called to arms, and patrols paraded through the streets to guard against the Catholic rising which Oates declared to be at hand. Meanwhile Shaftesbury turned the panic to political account. He fiercely demanded in the House of Lords the exclusion of the Duke of York from the king's Council, and his demand was repeated in an address of the Commons. Charles met the attack with consummate skill. Anticipating the future Exclusion Bill, he declared himself ready to sanction any measures which secured the Protestant religion so long as they left untouched the right of hereditary succession and the just power of the Crown. Shaftesbury retorted by forcing through Parliament at the end of 1678 a bill which excluded Catholics from a seat in either House. The exclusion remained in force for a century and a half; but it had really been aimed against the Duke of York, and Shaftesbury was defeated by a proviso which exempted James from the operation of the bill.

[Sidenote: Lewis and the Plot.]

The plot, which had been supported for four months by the sole evidence of Oates, began to hang fire at the opening of 1679; but a promise of reward brought forward a villain named Bedloe with tales beside which those of Oates seemed tame. The two informers were pressed forward by an infamous rivalry to stranger and stranger revelations. Bedloe swore to the existence of a plot for the landing of a Catholic army and a general massacre of the Protestants. Oates capped the revelations of Bedloe by charging the queen herself at the bar of the Lords with knowledge of the plot to murder her husband. Monstrous as such charges were they revived the waning frenzy of the people and of the two Houses. The peers under arrest were ordered to be impeached. A new proclamation enjoined the arrest of every Catholic in the realm. A series of judicial murders began with the trial and execution of Coleman which even now can only be remembered with horror. But the alarm must soon have worn out had it only been supported by perjury. What gave force to the false plot was the existence of a true one. Coleman's letters had won credit for the perjuries of Oates, and a fresh discovery now won credit for the perjuries of Bedloe.

[Sidenote: Dissolution of the Parliament.]

From the moment when the pressure of the Commons and of Danby had forced Charles into a position of seeming antagonism to France Lewis had resolved to bring about the dissolution of the Parliament, the fall of the minister, and the disbanding of the army which Danby still looked on as a weapon against him. The aims of the Country party were the same as those of the French king, and even before the Peace of Nimeguen the French ambassador, Barillon, had succeeded in opening a correspondence on these points with its leaders, with Shaftesbury, Halifax, and Lord Russell. A closer connexion was negotiated in 1678 through the mediation of Algernon Sidney; and money was entrusted to Russell and other prominent members of the Country party by Barillon to be used in the bribery which, disgraceful as it was, was now almost necessary to counteract the bribery of Danby. The confederates soon brought a more effective weapon into play. The English ambassador at Paris, Ralph Montagu, returned home on a quarrel with Danby, obtained a seat in the House of Commons, and in spite of the seizure of his papers laid on the table of the House the despatch which had been forwarded to Lewis, demanding payment for the king's services to France during the late negotiations. The Commons were thunderstruck; for strong as had been the general suspicion the fact of the dependence of England on a foreign power had never before been proved. Danby's name was signed to the despatch, and he was at once impeached on a charge of high treason. But Shaftesbury was more eager to secure the election of a new Parliament than to punish his rival, and Charles was resolved to prevent at any price a trial which could not fail to reveal the disgraceful secret of his foreign policy. Charles was in fact at Shaftesbury's mercy, and the end for which Shaftesbury had been playing was at last secured. In January 1679 the Parliament of 1661, after the longest unbroken life in our Parliamentary annals, was at last dissolved.

[Sidenote: The New Ministry.]

A new Parliament was at once summoned and its election took place in a tumult of national excitement. The process of Parliamentary corruption now took a further step. Danby had begun the bribery of members. With the election of 1679 began on a large and systematic scale the bribery or "treating" of constituents. If members had come to realize the money value of the seats they held, the voters for these members were quick to realize the money value of the seats they bestowed. "I am told," writes the Venetian ambassador, Sarotti, "that in the more conspicuous and populous places their election will cost some of the candidates five thousand scudi (about a thousand pounds) each." The new members were still for the most part Churchmen and country gentlemen, but they shared the alarm of the country, and even before their assembly in March their temper had told on the king's policy. James was sent to Brussels. Charles began to disband the army and promised that Danby should soon withdraw from office. In his speech from the throne he asked for supplies to maintain the Protestant attitude of his Government in foreign affairs. But it was impossible to avert Danby's fall. The Commons insisted on carrying his impeachment to the bar of the Lords. It was necessary to dismiss him from his post of Treasurer and to construct a new ministry. In the existing temper of the Houses such a ministry could only be found in the men who had brought about Danby's fall. Shaftesbury became President of the Council. The chiefs of the Country party, Lord Russell and Lord Cavendish, took their seats at the board with Lords Holles and Robartes, the older representatives of the Presbyterian party which had merged in the general Opposition. Savile, Lord Halifax, as yet known only as a keen and ingenious speaker, entered the ministry in the train of Shaftesbury with whom his family was connected. Lord Sunderland, a man adroit and unscrupulous but as yet ranked in the Opposition, was admitted to the Council; while Lord Essex and Sir H. Capel, two of the most popular among the Country leaders, went to the Treasury and Admiralty. The recall of Sir William Temple, the negotiator of the Triple Alliance, from his embassy at the Hague to fill the post of Secretary of State promised a foreign policy which would again place England high among the European powers.

[Sidenote: Temple and his Council.]

Temple returned with a plan of administration which, fruitless as it directly proved, is of great importance as marking the silent change which was passing over the English Constitution. Like many men of his time he was equally alarmed at the power both of the Crown and of the Parliament. In moments of national excitement the power of the Houses seemed irresistible. They had overthrown Clarendon. They had overthrown Clifford and the Cabal. They had just overthrown Danby. But though they were strong enough in the end to punish ill government they showed no power of securing good government or of permanently influencing the policy of the Crown. For nineteen years in fact with a Parliament always sitting Charles had had it pretty much his own way. He had made war against the will of the nation and he had refused to make war when the nation demanded it. While every Englishman hated France he had made England a mere dependency of the French king. The remedy for this state of things, as it was afterwards found, was a very simple one. By a change which we shall have to trace the ministry has now become a Committee of State-officers named by the majority of the House of Commons from amongst the more prominent of its representatives in either House, whose object in accepting office is to do the will of that majority. So long as the majority of the House of Commons itself represents the more powerful current of public opinion it is clear that such an arrangement makes government an accurate reflection of the national will. But obvious as such a plan may seem to us, it had as yet occurred to no English statesman. To Temple the one remedy seemed to lie in the restoration of the royal Council to its older powers.

[Sidenote: The Cabinet.]

This body, composed as it was of the great officers of the Court, the royal Treasurer and Secretaries, and a few nobles specially summoned to it by the sovereign, formed up to the close of Elizabeth's reign a sort of deliberative assembly to which the graver matters of public administration were commonly submitted by the Crown. A practice, however, of previously submitting such measures to a smaller body of the more important councillors must always have existed; and under James this secret committee, which was then known as the Cabala or Cabal, began almost wholly to supersede the Council itself. In the large and balanced Council which was formed after the Restoration all real power rested with the "Cabala" of Clarendon, Southampton, Ormond, Monk, and the two Secretaries; and on Clarendon's fall these were succeeded by Clifford, Arlington, Buckingham, Ashley, and Lauderdale. It was by a mere coincidence that the initials of the latter names formed the word "Cabal," which has ever since retained the sinister meaning their unpopularity gave to it. The effect of these smaller committees had undoubtedly been to remove the check which the larger numbers and the more popular composition of the royal Council laid upon the Crown. The unscrupulous projects which made the Cabal of Clifford and his fellows a byword among Englishmen could never have been laid before a Council of great peers and hereditary officers of State. To Temple therefore the organization of the Council seemed to furnish a check on mere personal government which Parliament was unable to supply. For this purpose he proposed that the Cabala or Cabinet, as it was now becoming the fashion to term the confidential committee of the Council, should be abolished. The Council itself was restricted to thirty members, and their joint income was not to fall below L300,000, a sum little less than what was estimated as the income of the whole House of Commons. A body of great nobles and proprietors, not too numerous for secret deliberation and wealthy enough to counterbalance either the Commons or the Crown, would form, Temple hoped, a barrier against the violence and aggression of the one power and a check on the mere despotism of the other.

[Sidenote: The Habeas Corpus Act.]

Whatever might be the fate of these schemes the new Council and the new ministry gave fair hope of a wise and patriotic government. But the difficulties were still great. The nation was frenzied with suspicion and panic. The elections to the new Parliament had taken place amidst a whirl of excitement which left no place for candidates of the Court. The appointment of the new ministry indeed was welcomed with a general burst of joy, and its policy and that of the two Houses showed at once that a more liberal spirit had entered into public affairs. In two remarkable acts of the new Parliament English freedom made an advance even on the work of 1641. From the moment when printing began to tell on public opinion it had been gagged by a system of licenses. The regulations framed under Henry the Eighth subjected the press to the control of the Star Chamber, and the Martin Marprelate libels brought about a yet more stringent control under Elizabeth. Even the Long Parliament laid a heavy hand on the press, and the great remonstrance of Milton in his "Areopagitica" fell dead on the ears of his Puritan associates. But the statute for the regulation of printing which was passed immediately after the Restoration expired finally in 1679 and the temper of the present Parliament at once put an end to any attempt at re-establishing the censorship. To the new freedom of the press the Habeas Corpus Act added new security for the personal freedom of every Englishman. Against arbitrary imprisonment provision had been made in the earliest ages by a famous clause in the Great Charter. No free man could be held in prison save on charge or conviction of crime or for debt; and every prisoner on a criminal charge could demand as a right from the court of King's Bench the issue of a writ of "habeas corpus," which bound his gaoler to produce both the prisoner and the warrant on which he was imprisoned that the court might judge whether he was imprisoned according to law. In cases, however, of imprisonment on a warrant of the royal Council it had been sometimes held by judges that the writ could not be issued, and under Clarendon's administration instances had in this way occurred of imprisonment without legal remedy. But his fall was quickly followed by the introduction of a bill to secure this right of the subject, and after a long struggle the Act which is known as the Habeas Corpus Act passed finally in the Parliament of 1679. By this great statute the old practice of the law was freed from all difficulties and exceptions. Every prisoner committed for any crime save treason or felony was declared entitled to his writ even in the vacations of the courts, and heavy penalties were enforced on judges or gaolers who refused him this right. Every person committed for felony or treason was entitled to be released on bail unless indicted at the next session of gaol-delivery after his commitment, and to be discharged if not indicted at the sessions which followed. It was forbidden under the heaviest penalties to evade this operation of the writ as it had been evaded under Clarendon by sending a prisoner to any places or fortresses beyond the seas.

[Sidenote: The Bill of Securities.]

Great as was the value of the Habeas Corpus Act it passed almost unnoticed amidst the political storm which the ministry had to face. The question of the Succession threw all others into the shade. At the bottom of the national panic lay the dread of a Catholic king, a dread which the after history of James fully justified. Unluckily on the question of the succession the new ministers were themselves divided. Shaftesbury was earnest for the exclusion of James and he was followed in his plan of exclusion by Lord Russell. Against a change in the order of hereditary succession however Charles was firm; and he was supported in his resistance by a majority of the Council with Temple and Lord Essex, Lord Halifax, and Lord Sunderland at its head. It was with the assent of this party that Charles brought forward a plan for preserving the rights of the Duke of York while restraining his powers as sovereign. By this project the presentation to Church livings was to be taken out of his hands on his accession. The last Parliament of the preceding reign was to continue to sit; and the appointment of all Councillors, Judges, Lord-Lieutenants, and officers in the fleet, was vested in the two Houses so long as a Catholic sovereign was on the throne. The extent of these provisions showed the pressure which Charles felt, but Shaftesbury was undoubtedly right in setting the plan aside as at once insufficient and impracticable. The one real security for English freedom lay in a thorough understanding between King and Parliament; and the scheme of Charles set them against one another as rival powers in the realm. It was impossible in fact that such a harmony could exist between a Protestant Parliament and a Catholic sovereign.

[Sidenote: The Exclusion Bill.]

Shaftesbury therefore continued to advocate the Exclusion in the royal Council; and a bill for depriving James of his right to the Crown and for devolving it on the next Protestant in the line of succession was introduced into the Commons by his adherents. In spite of a powerful opposition from patriots like Lord Cavendish and Sir William Coventry who still shrank from a change in the succession the bill passed the House by a large majority. It was known that Charles would use his influence with the Peers for its rejection, and the Earl therefore fell back on the tactics of Pym. A bold Remonstrance was prepared in the Commons. The City of London, in which Shaftesbury's popularity had now risen to its greatest height, was ready with an address to the two Houses in favour of the bill. All Charles could do was to gain time by a sudden prorogation of the Parliament and by its dissolution at the end of May. But delay would have been useless had the Country party remained at one. The temper of the nation and of the House of Commons was so hotly pronounced in favour of the Exclusion of the Duke that but for the disunion among the ministers it must in the end have been secured. England would then have been spared the necessity for the Revolution of 1688. Though the disunion grew greater and hotter indeed the wiser leaders of the Country party were already leaning to the very change which the Revolution brought about. If James were passed over his daughter Mary, the wife of the Prince of Orange, stood next in the order of succession; and the plan devised by Temple, Lord Essex, and Lord Halifax after the failure of their Bill of Securities was to bring the Prince over to England during the prorogation, to introduce him into the Council, and to pave his way to the throne.

[Sidenote: Shaftesbury and Monmouth.]

Unhappily Shaftesbury was contemplating a very different course. Ever since William had set aside his proposals in 1674, and above all since his marriage with the Duke's daughter, Shaftesbury had looked on the Prince of Orange as a mere adherent of the royal house and a supporter of the royal plans. He saw, too, that firm as was William's Protestantism he was as jealous as Charles himself of any weakening of the royal power or invasion of the royal prerogative. Shaftesbury's keen wit was already looking forward to the changes which a few years were to bring about; and his motive for setting aside William's claims is probably to be found in the maxim ascribed to him, that "a bad title makes a good king." Whatever were his motives however he had resolved not only to set aside the claims of the Duke and the Duke's children, Mary and Anne, as well as William's own claim as grandson of Charles I., but to place the Duke of Monmouth on the throne. Monmouth, reputed to be the eldest of the king's bastards, a weak and worthless profligate in temper, was popular through his personal beauty and his reputation for bravery. The tale was set about of a secret marriage between the king and his mother which would have made him lawful heir to the throne, and Shaftesbury brought him into public notice by inducing the king to put him at the head of the troops sent to repress a rising of the extreme Covenanters which broke out at this moment in the western counties of Scotland. Monmouth showed courage in routing the insurgents at Bothwell Brig on the Clyde as well as judgement in the mercy he extended to them after their defeat; and on his return Shaftesbury pressed the king to give him the command of the Guards, which would have put the only military force possessed by the Crown in Monmouth's hands.

[Sidenote: Shaftesbury's Second Dismissal.]

Sunderland, Halifax, and Essex, on the other hand—for Temple took less and less part in public affairs—were not only steadily opposed to Shaftesbury's project, but saw themselves marked out for ruin in the event of its success. They had advised the dissolution of the last Parliament; and the Earl's anger had vented itself in threats that the advisers of the dissolution should pay for it with their heads. The danger came home to them when a sudden illness of the king and the absence of James made Monmouth's accession a possible contingency. The three ministers at once induced Charles to recall the Duke of York; and though he withdrew to Scotland on the king's recovery Charles deprived Monmouth of his charge as Captain-General of the Forces and ordered him like James to leave the realm. Left alone in his cause by the opposition of his colleagues, Shaftesbury threw himself more and more on the support of the Plot. The prosecution of its victims was pushed recklessly on. Three Catholics were hanged in London. Eight priests were put to death in the country. Pursuivants and informers spread terror through every Catholic household. He counted on the reassembling of the Parliament to bring all this terror to bear upon the king. But Charles had already marked the breach which the Earl's policy had made in the ranks of the Country party. He saw that Shaftesbury was unsupported by any of his colleagues save Russell. To Temple, Essex, or Halifax, it seemed possible to bring about the succession of Mary without any violent revolution; but to set aside the rights not only of James but of his Protestant children and even of the Prince of Orange was to ensure a civil war. It was with their full support therefore that Charles in October 1679 deprived Shaftesbury of his post of Lord President of the Council.

[Sidenote: Shaftesbury's struggle.]

The dismissal was the signal for a struggle to whose danger Charles was far from blinding himself. What had saved him till now was his cynical courage. In the midst of the terror and panic of the Plot men "wondered to see him quite cheerful amidst such an intricacy of troubles," says the courtly Reresby, "but it was not in his nature to think or perplex himself much about anything." Even in the heat of the tumult which followed on Shaftesbury's dismissal Charles was seen fishing and sauntering as usual in Windsor Park. But closer observers than Reresby saw beneath this veil of indolent unconcern a consciousness of new danger. "From this time," says Burnet, "his temper was observed to change very visibly." He became in fact "sullen and thoughtful; he saw that he had to do with a strange sort of people, that could neither be managed nor frightened." But he faced the danger with his old unscrupulous coolness. He reopened secret negotiations with France. Lewis was as alarmed as Charles himself at the warlike temper of the nation, and as anxious to prevent the calling of a Parliament; but the terms on which he offered a subsidy were too humiliating even for the king's acceptance. The failure forced him to summon a new Parliament; and the panic which Shaftesbury was busily feeding with new tales of massacre and invasion returned members even more violent than the members of the House he had just dismissed. The project of Monmouth's succession was pressed with more daring than ever. Pamphlets appeared in open support of his claim. The young Duke himself suddenly quitted Holland and reappeared at Court; and though Charles forced him after a time to leave London he refused to leave England altogether. Shaftesbury counted on the new Parliament to back the Duke's claim, and a host of petitions called on the king to suffer it to meet at the opening of 1680. Even the Council shrank from the king's proposal to prorogue its assembly to the coming November. But Charles prorogued it in the teeth of his counsellors. Alone as he stood he was firm in his resolve to gain time, for time, as he saw, was working in his favour. The tide of public sympathy was beginning to turn. The perjury of Oates was proving too much at last for the credulity of juries; and the acquittal of four of his victims showed that the panic was beginning to ebb. A far stronger proof of this was seen in the immense efforts which Shaftesbury made to maintain a belief in the plot. Fresh informers were brought forward to swear to a conspiracy for the assassination of the Earl himself, and to the share of the Duke of York in the designs of his fellow-religionists. A paper found in a meal-tub was produced as evidence of the new danger. Gigantic torchlight processions paraded the streets of London, and the effigy of the Pope was burnt amidst the wild outcry of a vast multitude.

[Sidenote: The Reaction begins.]

Acts of yet greater daring showed the lengths to which Shaftesbury was ready to go. He had grown up amidst the tumults of civil war, and, greyheaded as he was, the fire and vehemence of his early days seemed to wake again in the recklessness with which he drove on the nation to a struggle in arms. Early in 1680 he formed a committee for promoting agitation throughout the country; and the petitions which it drew up for the assembly of the Parliament were sent to every town and grand jury and sent back again with thousands of signatures. Monmouth, in spite of the king's orders, returned at Shaftesbury's call to London; and a daring pamphlet pointed him out as the nation's leader in the coming struggle "against Popery and tyranny." So great was the alarm of the Council that the garrison in every fortress was held in readiness for instant war. But the danger was really less than it seemed. The tide of opinion had fairly turned. Acquittal followed acquittal. A reaction of horror and remorse at the cruelty which had hurried victim after victim to the gallows succeeded to the pitiless frenzy which Shaftesbury had fanned into a flame. Anxious as the nation was for a Protestant sovereign its sense of justice revolted against the wrong threatened to James's Protestant children; and every gentleman in the realm felt insulted at the project of setting Mary aside to put the crown of England on the head of a royal bastard.

[Sidenote: Petitioners and Abhorrers.]

The memory too of the Civil War was still fresh and keen, and the rumour of an outbreak of revolt rallied men more and more round the king. The host of petitions which Shaftesbury procured from the counties was answered by a counter-host of addresses from thousands who declared their "abhorrence" of the plans against the Crown; and the country saw itself divided into two great factions of "petitioners" and "abhorrers," the germs of the two great parties which have played so prominent a part in our political history from the time of the Exclusion Bill. It was now indeed that these parties began to receive the names of Whig and Tory by which they were destined to be known. Each was originally a term of reproach. "Whig" was the name given to the extreme Covenanters of the west of Scotland, and in applying it to the members of the Country party the "abhorrer" meant to stigmatize them as rebels and fanatics. "Tory" was at this time the name for a native Irish outlaw or "bogtrotter," and in fastening it on the loyalist adherents of James's cause the "petitioner" meant to brand the Duke and his party as the friends of Catholic rebels.

Charles at once took advantage of this turn of affairs. He recalled the Duke of York to the Court. He received the resignation of Lord Russell as well as those of Lord Cavendish and the Earl of Essex who had at last gone over to Shaftesbury's projects "with all his heart." Temple had all but withdrawn from the Council; and public affairs were now left in the hands of Lord Sunderland and Lord Halifax, of Godolphin, a laborious financier, and of Laurence Hyde, a younger son of Lord Clarendon. Shaftesbury met the king's defiance with as bold a defiance of his own. Followed by a crowd of his adherents he attended before the Grand Jury of Middlesex to indict the Duke of York as a Catholic recusant and the king's mistress, the Duchess of Portsmouth, as a national nuisance, while Monmouth made a progress through the country and gained favour everywhere by his winning demeanour. Above all Shaftesbury relied on the temper of the Commons, elected as they had been in the very heat of the panic and irritated by the long delay in calling the Houses together.

[Sidenote: France and Europe.]

At this moment, however, a new and formidable opponent to Shaftesbury's plans presented himself in the Prince of Orange. The position of William had for some time been one of singular difficulty. He had been forced, and chiefly through the treacherous diplomacy of Charles the Second, to consent to the Treaty of Nimeguen which left France matchless in arms and dominant over Europe as she had never been before. Holland indeed was saved from the revenge of Lewis, but fresh spoils had been wrested from Spain, and Franche-Comte which had been restored at the close of the former war was retained at the end of this. Above all, France overawed Europe by the daring and success with which she had faced single-handed the wide coalition against her. From the moment when the war came to an end her king's arrogance became unbounded. Lorraine was turned into a subject-state. Genoa was bombarded and its Doge forced to seek pardon in the ante-chambers of Versailles. The Pope was humiliated by the march of an army upon Rome to avenge a slight offered to the French ambassador. The Empire was outraged by a shameless seizure of Imperial fiefs in Elsass and elsewhere which provoked remonstrances even from Charles. The whole Protestant world was defied by the increasing persecution of the Huguenots, a persecution which was to culminate in the revocation of the Edict of Nantes.

[Sidenote: William and England.]

In the mind of Lewis peace meant a series of outrages on the powers around him; but every outrage helped the cool and silent adversary who was looking on from the Hague in his task of building up that Great Alliance of all Europe from which alone he looked for any effectual check to the ambition of France. The experience of the last war had taught William that of such an alliance England must form a part, and the efforts of the Prince ever since the peace had been directed to secure her co-operation. A reconciliation of the king with his Parliament was an indispensable step towards freeing Charles from his dependence on France, and it was such a reconciliation that William at first strove to bring about; but he was for a long time foiled by the steadiness with which Charles clung to the power whose aid was needful to carry out the schemes which he was contemplating. The change of policy, however, which followed on the fall of the Cabal and the entry of Danby into power raised new hopes in William's mind, and his marriage with Mary dealt Lewis what proved to be a fatal blow. James was without a son, and the marriage with Mary would at any rate ensure William the aid of England in his great enterprise on his father-in-law's death. But it was impossible to wait for that event, and though the Prince used his new position to bring Charles round to a decided policy his efforts remained fruitless. The storm of the Popish Plot complicated his position. In the earlier stages of the Exclusion Bill, when the Parliament seemed resolved simply to pass over James and to seat Mary at once on the throne after her uncle's death, William stood apart from the struggle, doubtful of its issue though prepared to accept the good luck if it came to him. But the fatal error of Shaftesbury in advancing the claims of Monmouth forced him into action. To preserve his wife's right of succession with all the great issues which were to come of it, as well as to secure his own, no other course was left than to adopt the cause of the Duke of York. Charles too seemed at last willing to purchase the support of the Prince in England by a frank adhesion to his policy abroad. He protested against the encroachments which Lewis was making in Germany. He promised aid to Holland in case of attack. He listened with favour to William's proposal of a general alliance of the European powers, and opened negotiations for that purpose with Brandenburg and Spain. William indeed believed that the one step now needed to bring England to his side in the coming struggle with Lewis was a reconciliation between Charles and the Parliament grounded on the plan for providing Protestant securities which Charles was ready again to bring forward.

[Sidenote: William and the Exclusion.]

But he still remained in an attitude of reserve when the Parliament at last met in October. The temper of the Commons was as bitter as Shaftesbury had hoped. It was in vain that Charles informed them of his negotiations for an European alliance and called on them to support him by reason and moderation. The House was too full of the sense of danger at home to heed dangers abroad. Its first act was to vote that its care should be "to suppress Popery and prevent a Popish successor." Rumours of a Catholic plot in Ireland were hardly needed to set aside all schemes of Protestant securities, and to push the Exclusion Bill through the Commons without a division. So strong had Monmouth's party become that a proposal to affirm the rights of Mary and William by name in the Bill was evaded and put aside. From this moment the course of the Prince became clear. So resolute was the temper of the Lower House that even Temple and Essex now gave their adhesion to the Exclusion Bill as a necessity, and Sunderland himself wavered towards accepting it. But Halifax, whose ability and eloquence had now brought him fairly to the front, opposed it resolutely and successfully in the Lords; and Halifax was but the mouthpiece of William. "My Lord Halifax is entirely in the interest of the Prince of Orange," the French ambassador, Barillon, wrote to his master, "and what he seems to be doing for the Duke of York is really in order to make an opening for a compromise by which the Prince of Orange may benefit." The Exclusion Bill once rejected, Halifax followed up the blow by bringing forward a plan of Protestant securities which would have taken from James on his accession the right of veto on any bill passed by the two Houses, the right of negotiating with foreign states, or of appointing either civil or military officers save with the consent of Parliament. This plan, like his opposition to the Exclusion, was no doubt prompted by the Prince of Orange; and the States of Holland supported it by pressing Charles to come to an accommodation with his subjects which would enable them to check the perpetual aggressions which France was making on her neighbours.

[Sidenote: Trial of Lord Stafford.]

But if the Lords would have no Exclusion Bill the Commons with as good reason would have no Securities Bill. They felt—as one of the members for London fairly put it—that such securities would break down at the very moment they were needed. A Catholic king, should he ever come to the throne, would have other forces besides those in England to back him. "The Duke rules over Scotland; the Irish and the English Papists will follow him; he will be obeyed by the officials of high and low rank whom the king has appointed; he will be just such a king as he thinks good." Shaftesbury, however, was far from resting in a merely negative position. He made a despairing effort to do the work of exclusion by a Bill of Divorce, which would have enabled Charles to put away his queen on the ground of barrenness and by a fresh marriage to give a Protestant heir to the throne. The Earl's course shows that he felt the weakness of Monmouth's cause; and perhaps that he was already sensible of a change in public feeling. This, however, Shaftesbury resolved to check and turn by a great public impeachment which would revive and establish the general belief in the Plot. Lord Stafford, who from his age and rank was looked on as the leader of the Catholic party, had lain a prisoner in the Tower since the first outburst of popular frenzy. He was now solemnly impeached; and his trial in December 1680 mustered the whole staff of informers to prove the truth of a Catholic conspiracy against the king and the realm. The evidence was worthless; but the trial revived, as Shaftesbury had hoped, much of the old panic, and the condemnation of the prisoner by a majority of his peers was followed by his death on the scaffold. The blow produced its effect on all but Charles. Sunderland again pressed the king to give way. But deserted as he was by his ministers and even by his mistress, for the Duchess of Portsmouth had been cowed into supporting the Exclusion by the threats of Shaftesbury, Charles was determined to resist. On the coupling of a grant of supplies with demands for a voice in the appointment of officers of the royal garrisons he prorogued the Parliament.

[Sidenote: Charles turns again to France.]

William's policy had failed to bring the Commons round to the king's plans and Charles sullenly turned again to France. All dreams of heading Europe in her strife against Lewis were set aside. Charles became deaf to the projects of the Prince of Orange, and listened to the remonstrances which James addressed to him through his favourite Churchill in favour of an alliance with the Catholic king. With characteristic subtlety, however, he dissolved the existing Parliament and called a new one to meet in March 1681. The act was a mere blind. The king's aim was to frighten the country into reaction by the dread of civil strife; and his summons of the Parliament to Oxford was an appeal to the country against the disloyalty of the capital, and an adroit means of reviving the memories of the Civil War. With the same end he ordered his guards to accompany him on the pretext of anticipated disorder; and Shaftesbury, himself terrified at the projects of the Court, aided the king's designs by appearing with his followers in arms on the plea of self-protection. The violence of the Earl's party only strengthened the resolution of the king. Monmouth renewed his progresses through the country, and was met by deputations and addresses in every town he visited. London was so restless that riots broke out in its streets. Revolt seemed at hand, and Charles hastened to conclude his secret negotiations with France. Lewis was as ready for an agreement as Charles. The one king verbally pledged himself to a policy of peace, in other words to withdrawal from any share in the Grand Alliance which William was building up. The other promised a small subsidy which with the natural growth of the Royal revenue sufficed to render Charles, if he remained at peace, independent of Parliamentary aids.

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