Griesbach; he aimed to establish a system of natural religion, 137, 138.

Groen Van Prinsterer, his influence in favor of home missions, 360. Edited The Netherlander, 361. Defended the Secessionists from the Dutch Church, 363.

Groningen School. Its origin, organ, and principal tenets, 364, 365. Distinguished for its ethical system, 366. No place for the Trinity in the Groningen Theology, 366. Service of the Groningens, 367. Their failure to reach their object, 367.

Grotius, forerunner of Ernesti, 127, 334, 341.

Grotz, his opinions, 403.

Guericke, called attention to the operations of the "Friends of Light," 284.

Guizot, his deep interest in recent French Theology, 416. His late important work on the Christian Religion, 416-419.

Gustavus Adolphus Union, its method of operation, 330. Its nineteenth session, 330. Results, 330, 331.

Half-Way Covenant, 538.

Halle, University of; occasion of its establishment, 93. Its faculty, and the work before it, 93. The new generation of professors in Halle, 99, 100. Edict of Fred. Wil. I., that all theologians must study in that University, 100.

Hamann, inability of, and his coadjutors to resist Rationalism in Germany, 196.

Hare, Julius Charles, disciple of Coleridge, 462. His life full of incident, 463. View of Sacrifice, 463. Other opinions, 464, 465.

Harless, an opponent of Strauss, 271.

Harms, opposition of Claus, to union of German Churches, 232. His 95 Theses, 232-235. The excitement occasioned by the publication of that work, 235, 236.

Harms, Louis, small beginning of his missionary enterprise, 328, 329. Final success, 329, 330.

Hegel, his relation to philosophy, 164. His philosophy reducible to a system of nature, 164. His system, 165. Fulfilment of his theory of antagonisms, 257. The three branches of his school, 257, 258.

Hengstenberg, his Evangelical Church Gazette established to oppose the prevalent Rationalism, 270, 271. He takes highest rank in the Evangelical School as a controversialist, and expositor of the Old Testament, 305. Opposition to Pantheism, 306. Contributors to his journal, 306. His opinion of the Essays and Reviews, 496.

Herbert, Lord, of Cherbury; his reflections on the publication of his Tractatus de Veritate, 114. His view of education, 114.

Herder, adaptation to his times, 171. His creed, 172. His interest in the poetic features of the Bible, 172, 173. The kind of love which he cherished toward the Bible, 174. View of the person of Christ, 174. Opinion of the Gospels, 175. Herder's great service to the Church, 176. His view of the pastorate, 176. Character of his preaching, 177, 178. Opposition to the Kantian Philosophy, 178.

High Church in England, rise of, 511. Its Conference at Hadley, 512. Doctrines of the High Church, 512-515. General service of the High Church, 515, 516.

Hobbes; his estimate of religion, 114, 115. His works translated into Dutch, 351.

Hofstede de Groot, in conjunction with Pareau, published a work on dogmatic theology, 365. Principles taught therein, 365, 366.

Holland, former importance of, 332, 333. Rise of Rationalism in Holland, 333. Theological publications in Holland, 334. Popular acquaintance with theology in Holland, 346.

—— Church of, made slow progress in the eighteenth century, 344. Influenced by English Deism, 350. Affected by French Skepticism, 352. Introduction of new hymn-book into the Dutch Churches, 357, 358. Dutch Church now in an important crisis, 381. Causes of the crisis, 381, 382. Dutch Church applying itself to practical work, 382, 383.

Holy Ghost, Unitarian opinion of, 548.

Homiletic literature of the Dutch Church, 335.

Huguenots of France were received into Holland, and exerted a beneficial influence on the Dutch Church, 343.

Humanists, Aristotelian, of seventeenth century, 6.

Hume, partook of the prevalent French spirit, 444. His errors, 444. Essay on Miracles, 445, 446. History of England, 446, 447.

Hymns, destruction of German, 193. Churches rivaled each other in adapting their hymn-books to Rationalistic opinions, 194.

Indifference, religious, produced in Holland by the French spirit, 353, 354.

Infidelity presents a systematic and harmonious history, 2. Infidelity systematically opposed to civil order and authority, 287.

Inner Mission of German Protestantism, 326, 327.

Inspiration, opinion of German Rationalists on, 200, 202. American Unitarian opinion on inspiration, 546, 547.

Instruction in Germany, improved character of religious, 307, 308.

Jacobi, the opponent of the Kantian philosophy, 162, 163. Service to evangelical religion, 169.

Journals in Germany, theological, 306, 307, and note[Transcriber's Note: Reference is to Footnote 81]. Rationalistic Journals, Appendix, 595. Rationalistic Journals in France, Appendix, 598.

Jowett, his commentaries, 481. His view of the Atonement, 482. Writes in Essays and Reviews on the interpretation of Scripture, 493. His opinions, 494, 495.

Kant, his superiority to other thinkers of his time, 156. His account of his pious mother, 156. His system published by a student, Hippel, 157. His Critique of Pure Reason, 157. That work popularized by Schulze, 158. Opponents of the Kantian system, 158. Kant's statement concerning the limits of reason, 159. General character of Kant's criticism, 160, 161. Kant's silence on the positive truths of Christianity, 161. Moral effect of the Kantian system, 162. Thinkers succeeding Kant, 165. Their service, 166.

King's Chapel, Boston, became Unitarian, 538, 539.

Kingsley, Charles, on the English mind, influence of, 468. His numerous works, 469. His opinions, 469-471. Controversy with Father Newman, 517.

Kleman, work on connection between grace and duty, 350.

Klopstock innocently commenced the alteration of the German hymns, 194.

Lange, his view of the Church, 296, 297.

Larroque, member of the French Critical School, 400.

Lechler, his definition of English Deism, 113.

Leibnitz, the author of the Wolffian philosophy, 103. His Theodicy, 103. Philosophy of Leibnitz confined to the learned, 104.

Leo the Tenth, skepticism of, 113.

Lessing, his object in publishing the Wolfenbuettel Fragments, 152. His opinions in partial harmony, at least, with that work, 153. He found fault with his age, 155.

Lesson taught by condition of England in the eighteenth century, 440.

Le Vasser, his account of French irreligion during the reign of Louis XIV, 117.

Leyden School of Theologians, 367. Its origin, 368.

Liberal Catholic School of France. Its founders, 409. Great influence and high position of its members, 410.

Liberal Protestant Union, the organization of French Rationalists, 393.

Liberation, beneficial effects of German, 223, 224.

Literary Rationalism in England, owes its origin to Carlyle, 473.

Literature, theological, defective character of, in former part of seventeenth century, 65, 66.

Locke, his works translated into Dutch, 351.

Low Church, in England, 508. Its seat at Cambridge, 508. Conducted by vigorous minds, 508. Always on the side of popular reform, 509. Missionary labors, 509, 510. Its work at home, 510. Present status, 510, 511.

Mandeville, his style complimented by Macaulay, 116.

Maurice, disciple of Coleridge, 465. Ideal view of creation, 465, 466. Holds that Christ is the archetype of every human being, 466. His system, 467. His permission to officiate in the Established Church, 468.

Mediation-Theologians of Germany, 288.

Melanchthon, his Apology of the Confession, 38.

Milton, on pride of the Church, and ecclesiastical authority, 535, 536.

Miracles, the Rationalists deny the possibility of, 24. Opinion of German Rationalists concerning miracles, 207-211. Miracles, Hume on, 445, 446.

Missions in the Dutch Church, 383, 384.

Monod, A., the pioneer of the reformation of the French Protestant Church, 422.

Montague, house of Lady Mary Wortley, the center of a large literary group, 443.

Mosheim, his opposition to the introduction of English Deism, 117.

Mueller and Scriver as illustrations of improved literary style, before the rise of Pietism, 83, 84.

Music in the German Churches made to conform to Rationalism, 195. Decline of congregational singing, 195.

Neander, first of Mediation Theologians. His youth, and early publications, 249. Theological views, 249, 250. The chief characteristic of his theology, 250. Various writings, 251. Conception of Church history, 251, 252. Valuable service to evangelical theology, 252. Relation to his times, 252. Personal appearance, 253, 254. Life of Christ, in reply to Strauss, 272, 273.

Newman, F. W., his life resembles Blanco White's, 517. His Phases of Faith, 518. Became a Missionary, 518. His opinions, 518, 519.

Nicolai, his Universal German Library, 147. Object of that journal to oppose all orthodox publications, 147. Its great influence, 147, 148. Berlin affected by it, 148.

Norton, Andrews, professor in Harvard University, 540.

Opzoomer, professor at Utrecht, 371. His manual of logic, 371.

Orthodoxy, inactivity of, in the Church of Holland, 356.

Parker, Theodore, as a reformer, 564. Personal history, 565. His radicalism, 566. His theological opinions, 566-571.

Pattison, M., writes in Essays and Reviews on Tendencies of Religious Thought in England, 1688-1750, 492.

Paul, Jean, called attention to necessity of parental training of children, 187.

Paulus, attempt of, to prove Luther a Rationalist, 31.

Pecaut, holds that Deism should be substituted for the doctrines of Protestantism, 402. His opinions, 402, 403.

Periodical skeptical press of England, 477.

Pestalozzi's labors for the amelioration of orphans, 188. His ideal of a school, 188.

Philosophy of the period anterior to rise of Pietism, 82, 83. Service of speculative philosophy in aid of religion, 167.

Philosophers do not communicate directly with the people, 471, 472.

Pierson, his relation to Opzoomer, 371. His opinions contained in two works, 371, 372. His exposition of the "New Theology," 372. He holds that reason must determine what is revelation, 373. Specimen of Pierson's style, 374.

Pietism, agencies leading to rise of, 55. Objection brought against Pietism, 85. What Pietism proposed to do, 85. It was confounded with mysticism, 88. Pietism commenced upon the principle that the Church was corrupt, 88. The means proposed by Pietism to improve the Church, 88, 89. Secret of the fall of Pietism, 102. Mistake of Lutheranism in failing to adopt it in the Church, 102. Relation of Pietism to the German Protestant Church, 102.

Pietists, charged with literary barrenness, 101.

Positivism, the work of Compte alone, 390.

Powell, Baden, on the study of evidences of Christianity, in Essays and Reviews, 487. His opinions, 487-489.

Preaching, defective, in Germany in seventeenth century, 69, 70.

Privy Council of England, 498, note[Transcriber's Note: Reference is to Footnote 191].

Professors and students, intimacy between German, 309.

Prophecy, opinion of German Rationalists concerning, 211-214.

Protestantism, concessions of, to the civil magistrate, 37.

Protestant Friends, 283.

Pulpit of Holland, low state of preaching in the, 334.

Rationalism, danger of failing to appreciate magnitude of, 1. Necessity of immediate defence against infidelity, 2. Rationalism not an unmixed evil in its results, 4. The term Rationalism not of recent origin, 6. Rationalists in England in 1646, 6. Rationalism defined by Rueckert, 7, note[Transcriber's Note: Reference is to Footnote 3]; by Wegscheider in Institutiones Dogmaticae, 8-11; by Staeudlin, 11, 12; by Professor Hahn, 12, 13; by Hugh James Rose, 13-16; by A. McCaul, 16-19; by M. Saintes, 19-21; by Lecky, 22, 23. Rationalists acknowledge justice of the definitions of their opponents, 24. Several kinds of Rationalists, 24-26. Peculiar advantages of Rationalism over other forms of Skepticism, 26. Rationalists do not discard the Bible, but claim to give a proper interpretation, 27. Shrewdness of Rationalism in its initial steps, 30. Motives of the early Rationalists, 31. Rationalism measured by four things, 32-35. Rationalism acknowledges no hallowed ground, 33. Spirit of Rationalism, bitter, 34. Completeness of destructive work of Rationalism, 35. The term Rationalism came into use in early part of nineteenth century, 239. Rationalism, injured by its excessive demands, 255-256. Rationalism assumed a revolutionary and atheistic form after the publication of Strauss' Life of Jesus, 281. Rise of Rationalism in Holland, 333. Undercurrent of Rationalism in Dutch Church, extending back to Synod of Dort, 346. Rationalism in French Protestant Church, 391-409; in Switzerland, 432-439; in England, 455. Three forms of Rationalism in England, 455. Indirect service of Rationalism, 579-586. Philosophical Rationalism in England commenced with Coleridge, 455. Literature of Rationalism, 590-606, Appendix.

Rationalists among the English Jews, Roman Catholics, Quakers, and Unitarians, 533.

Rationalists, German, had no common system, 198. Reason therefore, 198. The principal parts of their system, 200-218. Results of their opinions, 218, 219.

Recordite party in the Low Church, 511.

Reformation endangered by controversies, 45.

Reformed Church, purity and progress of, in seventeenth century, 76.

Reformers, difference between, and Rationalists, 31, 32. Faults of the immediate successors of the Reformers, 37. Disputes of the Reformers, 38.

Regeneration, Unitarian opinion of, 551, 552.

Reinhard avowed himself in favor of subordination of reason to faith, 239.

Religion, opinion of German Rationals on, 199.

Renan, his greatest celebrity due to his Life of Jesus, 403. His opinions, 403, 404. Reception of his Life of Jesus, 405. Results of that publication declared by De Pressense to be beneficial, 406. Literature arising from Renan's Life of Jesus, 596-598, Appendix.

"Reunion of Christian Friends in Holland," result of revival in the Dutch church, 361. Monthly Journal of the organization, 361.

Reville, his exposition of the so-called Liberal Theology, 394-396.

Revival in the Dutch church, 358.

Revue de Theologie, organ of French Critical School, 396. Edited by Scherer, 396.

Roell, Professor, declared the necessity of reason for a proper interpretation of the Scriptures, 348, 349.

Roehr, his Briefe ueber den Rationalismus, 34. Principles contained therein, 238, 239.

Rothe, ethical system, 300. His recent work on Dogmatic Theology, 300. Principles taught therein, 301-303.

Rougemont, his opinions, 400, 401.

Rousseau, his description of French skepticism during the reign of Louis XV, 118. The proposition which he sought to establish, 121. The key to his creed, 122. His popularity in Germany, 186.

Rupp, Pastor, attacked the Athanasian symbol, 284.

Sabbath, neglect of, in Germany, 37.

Schaff, description of Neander's appearance, 253, 254. Declares the indirect service of Rationalism, 580, 582, 583.

Schelling, his natural philosophy, 164. His opposite and parallel sciences, 164.

Schenkel, elevation by Baden government, 303. His late skeptical book, Picture of the Character of Jesus, 303. Principles taught therein, 304. Clerical protest against his continuance in authority, 305.

Scherer, member of the French Critical School. Departure from orthodoxy, 396. His view of Protestantism, 397. Opinion of the New Testament, 397, 398. The Bible, according to his exegesis, 398, 399. His low estimate of Christ's Miracles, 399, 400.

Schiller at Weimar, 178, 179. His prayer on Sabbath morning, 179, 180. An admirer of Paganism, 181. Embodies the Kantian philosophy in verse, 182.

Schleiermacher, early training of, 224. Residence in Berlin as chaplain, 224. His philosophy derived from Jacobi, 224. His Discourses, 225, 226. Purpose of that work, 225, 226. Schleiermacher's conception of religion, 226, 227. His Monologues, 228, 229. His System of Doctrines, 241. Principles taught therein, 241-243. The great service of that work, 243, 244. Information concerning Schleiermacher, 243, note[Transcriber's Note: Reference is to Footnote 56]. His defective view of the Trinity, 244. General character of his theology, 245, 246. His school, 256, 257.

Scholasticism, one of the elements of the degeneracy of the Dutch Church, 336.

Scholten, founder of the Leyden School, 368. His distinction between the principles and dogmas of a church, 368. His view of historical criticism, 369. Makes human nature the witness of truth of revelation, 369. Defective view of sin, and denial of miracles, 370.

Schott, contended for the union of Reason and Revelation, 241.

Schurmann, Anna Maria, took part in the Cocceian controversy, 341.

Science, necessity of a proper view of, 586, 587. No antagonism between Science and Revelation, 587.

Scriptures, study of, neglected in Germany in seventeenth century, 68. Opinion of German Rationalists concerning credibility of Scriptures, 203-206. The Rationalists conscious of importance of the Scriptures, 481.

Secession from the Church of Holland, 362. Its failure, 363.

Semler, his early training, 128. Difficulty concerning want of understanding of the number of the Biblical books, 129. His celebrated accommodation-theory, 130. His distinction between the local and temporary contents of the Scriptures, 130, 131. His moderate affiliation with the English Deists, 131. His repudiation of the French Skeptical School, 131. His opinion concerning the world's independence of the Bible, 132. He gained his greatest triumph against the history and doctrinal authority of the church, 132. The beauty and purity of his private life, 133, 134. His domestic life, 134. Death of his daughter, 135, 136. Semler's mental defects, 136. His imitators, 137. Fatal results of Semler's doctrines, 146, 147.

Seriousness and Peace, society called, 376.

Shaftesbury, Lord, cultivated the acquaintance of the leaders of skepticism in France and England, 115. His violent hostility to Christianity, 115. His Characteristics, 115.

Sin, Unitarian opinion of, 548-550.

Skepticism, the result of coldness, formalism, and controversy in the Church, 4. Development of skepticism south and west of Germany, 112, 113. Skepticism received the support of the educated and refined German circles during latter part of the eighteenth century, 149. Historical record of skepticism, 563.

Skeptics, spirit of kindness toward, 587, 588.

Smith, John Pye, his statement concerning the inferior character of replies to the English Deists, 117.

Speculative Rationalism in Zuerich, Periodicals favoring, 434. Opinions of the Speculative Rationalists concerning the Scriptures and Christ, 435-437; immortality, 437, 438; sin, 438; faith, 438, 439.

Spener, Philip Jacob, his testimony on neglect of children, 63, 64. His University life and pastoral labors, 89, 90. His labors in behalf of children, 90. The Collegia Pietatis, 90, 91. Spener's Pia Desideria, 91. His childlike nature, 91, 92. His literary activity, 92. Bitterness of his enemies after his death, 92, 93.

Spinoza, 103, 281.

Stanley, Dean of Westminster, his works, 523. Rationalistic concessions in his Jewish Church, 524. His late article in the Westminster Review, 524, 525.

Stevenson, description of Fliedner's Deaconess Institute, 317, 318. Synod of Dort, 334.

Stoddard, Venerable, did not believe in excluding unregenerate persons from the Lord's Supper, 537.

Strauss, his Life of Jesus the outgrowth of long-standing doubt, 29. Strauss a Left-Hegelian, 258. Popular reception of his Life of Jesus, 259. Extraordinary character of the contents of that work, 259, 260. Strauss had an erroneous view of history, 260. He contended that Christ was a mythical personage, 261-263. Doctrines contained in the Life of Jesus, 263-270. Replies to that work, 273, 274. His late work, Life of Jesus Popularly Treated, designed for the laity, 275. Contents of that work, 276, 277. Strauss' System of Doctrine, an embodiment of Hegelian philosophy, 281. Rejection from professorship in Zuerich, 432, 433.

Success dependent on strenuous effort, 577, 578.

Supernaturalism. This term came into frequent use in early part of nineteenth century, 239.

Switzerland, decline in political influence, 425. Low state of Swiss Protestant Church when Voltaire was at Ferney, 425, 426.

Temple, author of Education of the World, in Essays and Reviews, 482. His opinions, 482-485.

Tendency, history of a mischievous, best means of resistance, 3.

Theologians in early part of seventeenth century, 67.

Theological taste, increase of, owing to the propagation of Semler's destructive criticism, 144.

Theological training in Geneva, neglect of, 426. M. Bost's testimony, 426, 427. Present elevated state of instruction, 431, 432.

Theology, Dutch, literalism of, 345.

Theology, union between, and philosophy, 35, 36. The influence of theology as a science, in Germany, 146. Improvement in contemporaneous German theology, 309, 310.

Thirty Years' War; principles involved and parties participating, 56. Desperation and devastation of Thirty Years' War, 57. Neglect of pastoral work, 57. Great losses in population and wealth, 58. Religious effect, 60. Neglect of youth, 62. Necessity of a popular reaewakening at the close of Thirty Years' War, 80, 81.

Tholuck, reply to De Wette's novel, 248. Reply to Strauss' Life of Jesus, 271. View of inspiration, 292. Tholuck cannot be estimated by merely stating his definitions, 292, 293. He cannot be classified, 293. His various writings, 293. Quotation from his work on Sin and Redemption, 293-295.

Thomasius, an eminent jurist, 98. He gave his influence to Pietism, 99. He defended the Pietists from the stand-point of statesmanship, 99. Cultivated the German spirit, and delivered lectures in the German language, 99.

Tilly, his cruelty in warfare, 58, 59.

Tindal, his Christianity as Old as the World, replies to, 116.

Tittmann opposed Rationalism, 239, 240.

Toland, replies to his Christianity not Mysterious, 116.

Toellner; his attempt to harmonize the old German theology with the Wolffian philosophy, 112. His point of difference from Wolff, 112. His twofold conception of Scripture, 112. His opinion of inspiration, 201, 202.

Tractarianism, 511-516.

Tracts for the Times, 516.

Tuebingen School, 280.

Tzschirner contended for the harmonization of reason and revelation, 240. His influence, 240.

Uhlich, Pastor, founder of Friends of Light, 283.

Ullmann, reply to Strauss, 273. His Essence of Christianity, 289. Opinions, 289.

Union of German Churches, 231, 232. Task imposed upon the new State Church, 237.

Unitarian controversy between Channing and Worcester, 541.

Unitarians, their indefinite creed, 544. Their general opinions, 546-552. National convention in New York, 559, 560.

Unitarianism, opposed to orthodoxy, 544, 545. Table showing its present state, 560, note[Transcriber's Note: Reference is to Footnote 265]. Literature of Unitarianism, 606-609, Appendix. Unitarian Journals, 609, Appendix.

United States, Church of, 534. Separation of Church and State by the founders of the republic, 534.

Unity of Evangelical Churches, necessary to overcome Rationalism, 588, 589.

Universalists in America, 560. Creed of the Universalists, 561, 562. Table showing their present condition, 562, 563, note[Transcriber's Note: Reference is to Footnote 270]. Literature of Universalism, 606-609, Appendix. Universalist Journals, 609, Appendix.

Universities, immorality in German, in seventeenth century, 75, 76.

Van Oosterzee, his work in reply to Renan's Life of Jesus, 376. Quotation from it, 377. Professor in Utrecht, 377. His works, 376, 377.

Vaughan, testimony of, concerning Schleiermacher's Discourses, 225, 226. Opinion on Carlyle, 477.

Venerable Compagnie of Geneva, prohibited ministerial candidates from preaching on prominent evangelical doctrines, 427.

Vinet, his works, and system of theology, 429.

Voltaire, relations of, with Rousseau, 119. Voltaire in England, 119. Favorable reception by the English court, 119, 120. Reception at the court of Frederic the Great, 120, 121. Disagreement between Voltaire and Frederic, 121. Return of the former to France, 121. Residence in Ferney, 121. His destitution of religious principles, 121. Popularity in Holland, 353. Cold treatment by Boerhaave, 353. Flattered by the Genevan pastors, 425.

Ware, an Anti-Trinitarian, chosen professor in Harvard University, 540.

Waterloo, battle of, commencement of a new era in the religion and politics of Europe, 356.

Weimar, celebrities of, 169, 170.

Wesleyan Missions in the Channel Islands and France, 388, 389.

Westminster Review, 477, 478. Its lament over present elevated position of German Protestantism, 479.

Westphalia, peace of, its fruits, 59.

Wetstein, forerunner of Ernesti, 127.

Wichern, John Henry, address before the Church Diet at its first session, 324. His Rough House near Hamburg, 324. Results of training at that Institution, 325, 326.

Williams, Rowland, one of the writers in Essays and Reviews, 485. His opinions, 485-487.

Wilson, H. B., discusses the question of the National Church in Essays and Reviews, 489. His opinions, 489-491.

Wislicenus, his skeptical work, 283.

Wolff, his demonstrative philosophy, 103. His good intentions, 104. His description of his mental progress, 104. Division of his philosophy into theoretical and practical departments, 105. His opinion of what a revelation should contain, 105, 106. He aimed to impress his principles upon the masses, 106. His system destructive to Pietism, 107. His eventful life, 107, 108. Excitement produced by public discourse on Morals of Confucius, 108. His deposition and banishment, 108. Recalled by Frederic the Great, 108. His reception at Halle, 108, 109. The popular reception of the Wolffian system, 109. Relation of Wolff's philosophy to German theology in eighteenth century, 110. The Wolffian School, 111.

Wolfenbuettel Fragments, 149. Their origin, 149, 150. Principles contained in them, 150, 151. Opposition to that work, 151.

Wollaston, his creed, and popularity of his works, 115.

Year-Books, Halle, an organ of Atheism, 282, 283.

Young Men's Christian Union of New York, 553-558.

Youth, multiplicity of publications for German, 189. Teachers of the young became Rationalists, 189, 190.

Zuerich, the present seat of Swiss Rationalism, 432.



Transcriber's Notes:

Variant spellings of the words pappoose and premiss are left as in the original.

The names Des Cartes and Descartes refer to the same person.

The initials D. D. appear in the original with and without a space. They have been standardized to always have a space between the initials.

The following words appear in the original with and without hyphens.

book-stores bookstores child-like childlike hand-maid handmaid key-note keynote Law-giver Lawgiver law-giver lawgiver life-long lifelong master-pieces masterpieces Re-statements Restatements stand-point standpoint touch-stone touchstone two-fold twofold under-current undercurrent wide-spread widespread

There are variations in the accents used on the following words:

coexistent coexistent confreres confreres Groeninger Groninger Jesus Jesus l'Eglise l'Eglise reaewakening reawakening Refutation Refutation Religieuse Religieuse religieuse religieuse Remusat Remusat Reville Reville Revue Revue Secretan Secretan Theologie Theologie Theologies Theologies Venerable Venerable

The following words used an oe ligature in the original:

d'oeil Koenen Phoebus Phoenician prosopopoeia soeur Voetius (only in the Table of Contents) Voetians (only in the Table of Contents)

The following corrections have been made to the text.

page xvii—Gibbon, 447, 448[original has 447, 447]

page 14—'Those who are generally termed Rationalists,'[ending quote missing in original] says Dr. Bretschneider

page 16—Spinoza asserts that the '[original has double quote]Israelites heard

page 38—Cracau put to death on the slightest pretenses[original has pretences]

page 47—The headlong pen, too precipitate for calligraphy[original has caligraphy]

page 77—Let the ministry be steadfast, and the masses will never swerve."[original has missing ending quote]

page 152—Wolffian[original has Wolfian] philosophy

page 152—the intuitions[original has intuitons] of Reason

page 162—Wolffian[original has Wolfian] philosophy

page 163—glaring defect of his system[original has sytsem]

page 171—evening entertainments[original has entertaiments] of Weimar

page 192—the narrator has a very imperfect knowledge[original has knowedge]

page 245—Christ's communion with his living disciples.[original is missing period]

page 254—nineteenth[original has nineteeth] century

page 261—Their opinions[original has opinons] concerning him were already formed

page 263—climax of destructive criticism[original has crititicism]

page 304—therefore he stands to-day[original has to day] as the High Church

page 348—the government[original has govvernment] took his part

page 390—philosophical systems[original has sytems] of Germany

page 397—divinity of Christ involves his omniscience[original has omnisicence]

page 400—Christianity has passed its allotted[original has alloted] time

page 409—field of usefulness[original has usefulnesss]

page 424—inability of M. Reville[original has Reville] to be elected

page 464—declare to be finished."[original is missing ending quote]

page 465—brightness of his resplendent[original has ressplendent] character

page 482—conversions of the first Christians[original has Christains]

page 484—development is alleged to have occurred[original has occured]

page 496—naive[original has naeive] assurance

page 500—fall to the ground with it."[original is missing ending quote]

page 520—insensibly as the air we breathe."[original is missing ending quote]

page 532—It is a remarkable[original has remakable] feature

page 536—comparatively untrammeled[original has untrameled] by institutions

page 538—Edwards refused to practice[original has practise] it

page 559—presided over by Governor[original has Governer] Andrew

page 560—referred to a special committee[original has commitee]

page 571—but on more than one occasion he[original has be] expressed his total dissent

page 573—destruction of Pharaoh[original has Pharoah]

page 590—BALMES, J.—Briefe an einen[original has einem] Zweifler

page 590—BAUR, F. C.—Die Tuebingen[original has Tuebinger] Schule und ihre Stellung zur Gegenwart

page 590—CLEMEN, C. F. W.[original is missing period]

page 591—HAAR, B. TER[original has B.ter]

page 592—HERING.—Die Akephaler unserer[original has unsrer] Zeit.

page 592—under KAeHLER, L. A.—Ursprunge, ihrer Zwietracht u. hoeheren[original has hoehern] Einheit.

page 593—OOSTERZEE, J. J. VAN.[original has extraneous comma]—Geschichte oder Roman?

page 593—PAULUS, H. E. G.—Zeitgemaesse Beleuchtung des Streites zwischen dem Eingebungsglauben und der Urchristlichen Denkglaeubigkeit[original has Denkglaubigkeit].

page 593—RUTHENUS, K.—Der formale Supernaturalismus oder d. einzig moegliche Weg zur einer Ausgleichung der streitenden[original has stritenden] theolog. Partheien.

page 593—entry under SARTORIUS—Ueber die Unwissenschaftlichkeit und innere Verwandschaft des Rationalismus und[original has uud] Romanismus.

page 593—SCHENKEL, D.—Die Religioesen[original has Religoesen] Zeitkaempfe.

page 593—WIGGERS, J.—Kirchlicher oder rein biblischer[original has reinbiblischer] Supranaturalismus?

page 595—BUISSON, F.—L'orthodoxie et l'Evangile dans l'Eglise reformee[original has reformee].

page 595—under COLONI, T.—Jesus[original has Jesus] Christ et les Croyances messianiques de son Temps

page 597—GUETTEE, L'ABBE.—Refutation[original has Refutation] de la pretendue Vie de Jesus de M. Renan.

page 597—LOYSON, J. T.—Une pretendue Vie de Jesus[original has Jesus], ou M. E. Renan

page 598—PE DE ARROS, J.—Coup d'oeil sur la Vie de Jesus[original has Jesus] de M. Renan

page 598—NOUVELLE REVUE[original has REVUE] DE THEOLOGIE

page 599—BELLOWS, H. W.—Restatements[original has Re-statements] of Christian Doctrine.

page 602—DAVIDSON, DR. S.[period missing in original]

page 603—under GARBETT, E.—Boyle Lectures for 1861. Lond.,[comma missing in original] 1861.

page 604—under MACKAY, R. W.—The Tuebingen School and its Antecedents: a Review of the History and Present Condition of Modern Theology.[period missing in original]

page 604—under MIALL, E.—Basis of Belief: Examination of Christianity. London,[comma missing in original] 1861.

page 605—essays by Messrs. Colani, Scholten, Reville[original has Reville], Scherer

page 606—Universalism a Practical Power. New York, 1863.[original has two periods]

page 608—under NORTON, A.—Genuineness of the Gospels, 3 vols. Boston, 1851-'54[original has '44].

page 609—WARE, W.—Letters[original has Lettters] to Trinitarians

page 609—JOURNAL OF AMERICAN UNIT. ASSOC.,[comma missing in original] Boston.

page 611—Arnold,[comma missing in original] Gottfried, the historian of Pietism, 98[original has 18].

page 612—Bethmann[original has Bethman]-Hollweg, influence on the Church Diet, 319.

page 612—under Broad Church—Its tenets, 528[original has 520], 529, 530

page 613—under Colenso—Literature of the Controversy occasioned by him, 599[original has 600]-602, Appendix.

page 613—under Colenso—Testimony of a Mussulman against him, 506[original has 505].

page 613—under Coquerel—Refusal of the Presbyterial Council to re-appoint him as suffragan in a Protestant pulpit in Paris, 407[original has 408].

page 614—Ernesti, the classic scholar of his day, 126[original has 125], 127.

page 614—Farrar, his description of the Wolffian[original has Wolfian] philosophy

page 614—Fliedner, established a Deaconess Institute, 316[original has 416].

page 614—under Essays and Reviews—Literature arising from the publication of the Essays and Reviews, 603,[original has period] Appendix.

page 615—Freeman, Rev. James, Pastor of King's Chapel, Boston, 539[original has 589].

page 616—Harms, opposition of Claus, to union of German Churches, 232[original has 231].

page 617—under Journals in Germany—Rationalistic Journals, Appendix, 595[original has 509].

page 617—under Kant—That work popularized by Schulze[original has Shulze]

page 617—under Kant—General character of Kant's criticism, 160[original has 159], 161.

page 617—Le Vasser, his account of French irreligion during the reign of Louis XIV,[original has semicolon] 117.

page 617—Leibnitz, the author of the Wolffian[original has Wolfian] philosophy

page 618—under Miracles—Opinion of German Rationalists concerning miracles, 207-211[original has 207, 211].

page 618—Newman, F. W.,[comma missing in original] his life resembles Blanco White's

page 618—Pattison, M., writes in Essays and Reviews on Tendencies of Religious Thought in England, 1688-1750,[original has semicolon] 492.

page 619—under Rationalists, German—Reason therefore[original has therefor], 198.

page 620—Rousseau, his description of French skepticism during the reign of Louis XV,[original has semicolon] 118.

page 620—Schenkel, elevation by Baden government, 303[original has 383].

page 620—under Scherer—His low estimate of Christ's Miracles, 399, 400.[period missing in original]

page 620—Schurmann[original has Schuurmann], Anna Maria

page 620—Scriptures, study of, neglected in Germany in seventeenth century,[original has period] 68.

page 621—under Skepticism—Skepticism received the support of the educated and refined German circles during latter part of the eighteenth century, 149[original has 148].

page 622—under Unitarianism—Literature of Unitarianism, 606[original has 607]-609, Appendix.

page 622—under Universalists—Literature of Universalism,[original has period] 606-609[original has 607, 609].

page 622—under Van Oosterzee—Professor in Utrecht, 377[original has 376].

page 622—Venerable[original has Venerable] Compagnie of Geneva

page 623—under Voltaire—Cold treatment by Boerhaave, 353[original has 357].

page 623—Youth, multiplicity of publications for German, 189.[original has comma]

Footnote 113—System of the Semitic Languages;[original has comma]

Footnote 128—Riggenbach, Der Heutige Rationalismus besonders in der Deutschen Schweiz[original has Schweitz].

Footnote 263—Frothingham, Ibid. pp.[original has pp,] 121-126.

Footnote 270—St. Lawrence University, N. Y.,[comma missing in original] has a Library

THE END