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History Of Friedrich II. of Prussia, Volume IV. (of XXI.) - Frederick The Great—Friedrich's Apprenticeship, First Stage—1713-1728
by Thomas Carlyle
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What might be the date of Fritz's first appearance in the Roucoulles "Soiree held on Wednesdays," in the Finkenstein or any other Soiree, as an independent figure, I do not know. But at the proper time, he does appear there, and with distinction not extrinsic alone;—talks delightfully in such places; can discuss, even with French Divines, in a charmingly ingenious manner. Another of his elderly consorts I must mention: Colonel Camas, a highly cultivated Frenchman (French altogether by parentage and breeding, though born on Prussian land), who was Tutor, at one time, to some of those young Margraves. He has lost an arm,—left it in those Italian Campaigns, under Anhalt-Dessau and Eugene;—but by the aid of a cork substitute, dexterously managed, almost hides the want. A gallant soldier, fit for the diplomacies too; a man of fine high ways. [Militair-Lexicon, i. 308.] And then his Wife—In fact, the Camas House, we perceive, had from an early time been one of the Crown-Prince's haunts. Madam Camas is a German Lady; but for genial elegance, for wit and wisdom and goodness, could not readily be paralleled in France or elsewhere. Of both these Camases there will be honorable and important mention by and by; especially of the Lady, whom he continues to call "Mamma" for fifty years to come, and corresponds with in a very beautiful and human fashion.

Under these auspices, in such environment, dimly visible to us, at Wusterhausen and elsewhere, is the remarkable little Crown-Prince of his century growing up,—prosperously as yet.



Chapter X. — THE HEIDELBERG PROTESTANTS.

Friedrich Wilhelm holds Tabagie nightly; but at Wusterhausen or wherever he may be, there is no lack of intricate Official Labor, which, even in the Tabagie, Friedrich Wilhelm does not forget. At the time he was concocting those Instructions for his little Prince's Schoolmasters, and smoking meditative under the stars, with Magdeburg "RITTER-DIENST" and much else of his own to think of,—there is an extraneous Political Intricacy, making noise enough in the world, much in his thoughts withal, and no doubt occasionally murmured of amid the tobacco-clouds. The Business of the Heidelberg Protestants; which is just coming to a height in those Autumn months of 1719.

Indeed this Year 1719 was a particularly noisy one for him. This is the year of the "nephritic colic," which befell at Brandenburg on some journey of his Majesty's; with alarm of immediate death; Queen Sophie sent for by express; testament made in her favor; and intrigues, very black ones, Wilhelmina thinks, following thereupon. [Memoires de Bareith, i. 26-29.] And the "Affair of Clement," on which the old Books are so profuse, falls likewise, the crisis of it falls, in 1719. Of Clement the "Hungarian Nobleman," who was a mere Hungarian Swindler, and Forger of Royal Letters; sowing mere discords, black suspicions, between Friedrich Wilhelm and the neighboring Courts, Imperial and Saxon: "Your Majesty to be snapt up, some day, by hired ruffians, and spirited away, for behoof of those treacherous Courts:" so that Friedrich Wilhelm fell into a gloom of melancholy, and for long weeks "never slept but with a pair of loaded pistols under his pillow:"—of this Clement, an adroit Phenomenon of the kind, and intensely agitating to Friedrich Wilhelm;—whom Friedrich Wilhelm had at last to lay hold of, try, this very year, and ultimately hang, [Had arrived in Berlin, "end of 1717;" stayed about a year, often privately in the King's company, poisoning the royal mind; withdrew to the Hague, suspecting Berlin might soon grow dangerous;—is wiled out of that Territory into the Prussian, and arrested, by one of Friedrich Wilhelm's Colonels, "end of 1718;" lies in Spandau, getting tried, for seventeen months; hanged, with two Accomplices, 18th April, 1720. (See, in succession, Stenzel, iii. 298, 302; Fassmann, p. 321; Forster, ii. 272, and iii. 320-324.)] amid the rumor and wonder of mankind:—of him, noisy as he was, and still filling many pages of the old Books, a hint shall suffice, and we will say nothing farther. But this of the Heidelberg Protestants, though also rather an extinct business, has still some claims on us. This, in justice to the "inarticulate man of genius," and for other reasons, we must endeavor to resuscitate a little.



OF KUR-PFALZ KARL PHILIP: HOW HE GOT A WIFE LONG SINCE, AND DID FEATS IN THE WORLD.

There reigns, in these years, at Heidelberg, as Elector Palatine, a kind-tempered but abrupt and somewhat unreasonable old gentleman, now verging towards sixty, Karl Philip by name; who has come athwart the Berlin Court and its affairs more than once; and will again do so, in a singularly disturbing way. From before Friedrich Wilhelm's birth, all through Friedrich Wilhelm's life and farther, this Karl Philip is a stone-of-stumbling there. His first feat in life was that of running off with a Prussian Princess from Berlin; the rumor of which was still at its height when Friedrich Wilhelm, a fortnight after, came into the world,—the gossips still talking of it, we may fancy, when Friedrich Wilhelm was first swaddled. An unheard-of thing; the manner of which was this.

Readers have perhaps forgotten, that old King Friedrich I. once had a Brother; elder Brother, who died, to the Father's great sorrow, and made way for Friedrich as Crown-Prince. This Brother had been married a short time; he left a Widow without children; a beautiful Lithuanian Princess, born Radzivil, and of great possessions in her own country: she, in her crapes and close-cap, remained an ornament to the new Berlin Court for some time;—not too long. The mourning-year once out, a new marriage came on foot for the brilliant widow; the Bridegroom, a James Sobieski, eldest Prince of the famous John, King Sobieski; Prince with fair outlooks towards Polish Sovereignty, and handy for those Lithuanian Possessions of hers: altogether an eligible match.

This marriage was on foot, not quite completed; when Karl Philip, Cadet of the Pfalz, came to Berlin;—a rather idle young man, once in the clerical way; now gone into the military, with secular outlooks, his elder Brother, Heir-Apparent of the Pfalz, "having no children:"—came to Berlin, in the course of visiting, and roving about. The beautiful Widow-Princess seemed very charming to Karl Philip; he wooed hard; threw the Princess into great perplexity. She had given her Yes to James Sobieski; inevitable wedding-day was coming on with James; and here was Karl Philip wooing so:—in brief, the result was, she galloped off with Karl Philip, on the eve of said wedding-day; married Karl Philip (24th July, 1688); and left Prince James standing there, too much like Lot's Wife, in the astonished Court of Berlin. [Michaelis, ii. 93.] Judge if the Berlin public talked,—unintelligible to Friedrioh Wilhelm, then safe in swaddling-clothes.

King Sobieski, the Father, famed Deliverer of Vienna, was in high dudgeon. But Karl Philip apologized, to all lengths; made his peace at last, giving a Sister of his own to be Wife to the injured James. This was Karl Philip's first outbreak in life; and it was not his only one. A man not ill-disposed, all grant; but evidently of headlong turn, with a tendency to leap fences in this world. He has since been soldiering about, in a loose way, governing Innspruck, fighting the Turks. But, lately, his elder Brother died childless (year 1716); and left him Kurfurst of the Pfalz. His fair Radzivil is dead long ago; she, and a successor, or it may be two. Except one Daughter, whom the fair Radzivil left him, he has no children; and in these times, I think, lives with a third Wife, of the LEFT-HAND kind.

His scarcity of progeny is not so indifferent to my readers as they might suppose. This new KUR-PFALZ (Elector-Palatine) Karl Philip is by genealogy—who, thinks the reader? Pfalz-NEUBURG by line; own Grandson of that Wolfgang Wilhelm, who got the slap on the face long since, on account of the Cleve-Julich matter! So it has come round. The Line of Simmern died out, Winter-King's Grandson the last of that; and then, as right was, the Line of Neuburg took the top place, and became Kur-Pfalz. The first of these was this Karl Philip's Father, son of the Beslapped; an old man when he succeeded. Karl Philip is the third Kur-Pfalz of the Neuburg Line; his childless elder Brother (he who collected the Pictures at Dusseldorf, once notable there) was second of the Neuburgs. They now, we say, are Electors-Palatine, Head of the House;—and, we need not add, along with their Electorate and Neuburg Country, possess the Cleve-Julioh Moiety of Heritage, about which there was such worrying in time past. Nay the last Kur-Pfalz resided there, and collected the "Dusseldorf Gallery," as we have just said; though Karl Philip prefers Heidelberg hitherto.

To Friedrich Wilhelm the scarcity of progeny is a thrice-interesting fact. For if this actual Neuburg should leave no male heir, as is now humanly probable,—the Line of Neuburg too is out; and then great things ought to follow for our Prussian House. Then, by the last Bargain, made in 1666, with all solemnity, between the Great Elector, our Grandfather of famous memory, and your serene Father the then Pfalz-Neuburg, subsequently Kur-Pfalz, likewise of famous memory, son of the Beslapped,—the whole Heritage falls to Prussia, no other Pfalz Branch having thenceforth the least claim to it. Bargain was express; signed, sealed, sanctioned, drawn out on the due extent of sheepskin, which can still be read. Bargain clear enough: but will this Karl Philip incline to keep it?

That may one day be the interesting question. But that is not the question of controversy at present: not that, but another; for Karl Philip, it would seem, is to be a frequent stone-of-stumbling to the Prussian House. The present question is of a Protestant-Papist matter; into which Friedrich Wilhelm has been drawn by his public spirit alone.



KARL PHILIP AND HIS HEIDELBERG PROTESTANTS.

The Pfalz population was, from of old, Protestant-Calvinist; the Electors-Palatine used to be distinguished for their forwardness in that matter. So it still is with the Pfalz population; but with the Electors, now that the House of Simmern is out, and that of Neuburg in, it is not so. The Neuburgs, ever since that slap, on the face, have continued Popish; a sore fact for this Protestant population, when it got them for Sovereigns. Karl Philip's Father, an old soldier at Vienna, and the elder Brother, a collector of Pictures at Dusseldorf, did not outwardly much molest the creed of their subjects. Protestants, and the remnant of Catholics (remnant naturally rather expanding now that the Court shone on it), were allowed to live in peace, according to the Treaty of Westphalia, or nearly so; dividing the churches and church-revenues equitably between them, as directed there. But now that Karl Philip is come in, there is no mistaking his procedures. He has come home to Heidelberg with a retinue of Jesuits about him; to whom the poor old gentleman, looking before and after on this troublous world, finds it salutary to give ear.

His nibblings at Protestant rights, his contrivances to slide Catholics into churches which were not theirs, and the like foul-play in that matter, had been sorrowful to see, for some time past. The Elector of Mainz, Chief-Priest of Germany, is busy in the same bad direction; he and others. Indeed, ever since the Peace of Ryswick, where Louis XIV. surreptitiously introduced a certain "Clause," which could never be got rid of again, ["CLAUSE OF THE FOURTH ARTICLE" is the technical name of it. FOURTH ARTICLE stipulates that King Louis XIV. shall punctually restore all manner of towns and places, in the Palatinate &c. (much BURNT, somewhat BE-JESUITED too, in late Wars, by the said King, during his occupancy): CLAUSE OF FOURTH ARTICLE (added to it, by a quirk, "at midnight," say the Books) contains merely these words, "Religione tamen Catholica Romana, in locis sic restitutis, in statu quo nunc est remanente: Roman-Catholic religion to continue as it now is [as WE have made it to be] in such towns and places."—Which CLAUSE gave rise to very great but ineffectual lamenting and debating. (Scholl, Traites de Paix (Par. 1817), i. 433-438; Buchholz; Spittler, Geschichte Wurtembergs; &c).] nibbling aggressions of this kind have gone on more and more. Always too sluggishly resisted by the CORPUS EVANGELICORUM, in the Diets or otherwise, the "United Protestant Sovereigns" not being an active "Body" there. And now more sluggishly than ever;—said CORPUS having August Elector of Saxony, Catholic (Sham-Catholic) King of Poland, for its Official Head; "August the Physically Strong," a man highly unconcerned for matters Evangelical! So that the nibblings go on worse and worse. An offence to all Protestant Rulers who had any conscience; at length an unbearable on to Friedrich Wilhelm, who, alone of them all, decided to intervene effectually, and say, at whatever risk there might be, We will not stand it!

Karl Philip, after some nibblings, took up the Heidelberg Catechism (which candidly calls the Mass "idolatrous"), and ordered said Catechism, an Authorized Book, to cease in his dominions. Hessen-Cassel, a Protestant neighbor, pleaded, remonstrated, Friedrich Wilhelm glooming in the rear; but to no purpose. Our old gentleman, his Priests being very diligent upon him, decided next to get possession of the HEILIGE-GEIST KIRCHE (Church of the Holy Ghost, principal Place of Worship at Heidelberg), and make it his principal Cathedral Church there. By Treaty of Westphalia, or peaceably otherwise, the Catholics are already in possession of the Choir: but the whole Church would be so much better. "Was it not Catholic once?" thought Karl Philip to himself: "built by our noble Ancestor Kaiser Rupert of the Pfalz, Rupert KLEMM ['Pincers,' so named for his firmness of mind]:—why should these Heretics have it? I will build them another!" These thoughts, in 1719, the third year of Karl Philip's rule, had broken out into open action (29th August, 4th September the consummation of it) [Mauvillon, i. 340-345.] and precisely in the ime when Friedrich Wilhelm was penning that first Didactic Morsel which we read, grave clouds from the Palatinate were beginning to overshadow the royal mind more or less.

For the poor Heidelberg Consistorium, as they could not undertake to give up their Church on request of his Serenity,—"How dare we, or can we?" answered they,—had been driven out by compulsion and stratagem. Partly strategic was the plan adopted, to avoid violence; smith's picklocks being employed, and also mason's crowbars: but the end was, On the 31st of August, 1719, Consistorium and Congregation found themselves fairly in the street, and the HEILIGE-GEIST KIRCHE clean gone from them. Screen of the Choir is torn down; one big Catholic edifice now; getting decorated into a Court Church, where Serene Highness may feel his mind comfortable.

The poor Heidelbergers, thus thrown into the street, made applications, lamentations; but with small prospect of help: to whom apply with any sure prospect? Remonstrances from Hessen-Cassel have proved unavailing with his bigoted Serene Highness. CORPS EVANGELICORUM, so presided over as at present, what can be had of such a Corpus? Long-winded lucubrations at the utmost; real action, in such a matter; none. Or will the Kaiser, his Jesuits advising him, interfere to do us justice? Kur-Mainz and the rest;—it is everywhere one story. Everywhere unhappy Protestantism getting bad usage, and ever worse; and no Corpus Evangelicorum, or appointed Watchdog, doing other than hang its ears, and look sorry for itself and us!—

The Heidelbergers, however, had applied to Friedrich Wilhelm among others. Friedrich Wilhelm, who had long looked on these Anti-Protestant phenomena with increasing anger, found now that this of the Heidelberg Catechism and HEILIGE-GEIST KIRCHE was enough to make one's patience run over. Your unruly Catholic bull, plunging about, and goring men in that mad absurd manner, it will behoove that somebody take him by the horns, or by the tail, and teach him manners. Teach him, not by vocal precepts, it is likely, which would avail nothing on such a brute, but by practical cudgelling and scourging to the due pitch. Pacific Friedrich Wilhelm perceived that he himself would have to do that disagreeable feat:—the growl of him, on coming to such resolution, must have been consolatory to these poor Heidelbergers, when they applied!—His plan is very simple, as the plans of genius are; but a plan leading direct to the end desired, and probably the only one that would have done so, in the circumstances. Cudgel in hand, he takes the Catholic bull,—shall we say, by the horns?—more properly perhaps by the tail; and teaches him manners.



FRIEDRICH WILHELM'S METHOD;—PROVES REMEDIAL IN HEIDELBERG.

Friedrich Wilhelm's first step, of course, was to remonstrate pacifically with his Serene Highness on the Heidelberg-Church affair: from this he probably expected nothing; nor did he get anything. Getting nothing from this, and the countenance of external Protestant Powers, especially of George I. and the Dutch, being promised him in ulterior measures, he directed his Administrative Officials in Magdeburg, in Minden, in Hamersleben, where are Catholic Foundations of importance, to assemble the Catholic Canons, Abbots, chief Priests and all whom it might concern in these three Places, and to signify to them as follows:—

"From us, your Protestant Sovereign, you yourselves and all men will witness, you have hitherto had the best of usage, fair-play, according to the Laws of the REICH, and even-more. With the Protestants at Heidelberg, on the part of the Catholic Powers, it is different. It must cease to be different; it must become the same. And to make it do so, you are the implement I have. Sorry for it, but there is no other handy. From this day your Churches also are closed, your Public Worship ceases, and furthermore your Revenues cease; and all makes dead halt, and falls torpid in respect of you. From this day; and so continues, till the day (may it be soon!) when the Heidelberg Church of the Holy Ghost is opened again, and right done in that question. Be it yours to speed such day: it is you that can and will, you who know those high Catholic regions, inaccessible to your Protestant Sovereign. Till then you are as dead men; temporarily fallen dead for a purpose. And herewith God have you in his keeping!" [Mauvillon, i. 347, 349.]

That was Friedrich Wilhelm's plan; the simplest, but probably the one effectual plan. Infallible this plan, if you dare stand upon it; which Friedrich Wilhelm does. He has a formidable Army, ready for fight; a Treasury or Army-chest in good order. George I. seconds, according to bargain; shuts the Catholic Church at Zelle in his Luneburg Country, in like fashion; Dutch, too, and Swiss will endorse the matter, should it grow too serious. All which, involving some diplomacy and correspondence, is managed with the due promptitude, moreover. [Church of Zelle shut up, 4th November; Minden, 28th November; Monastery of Hamersleben, 3d December, &c. (Putter, Historische Entwickelung der hautigen Staatsverfassung des Teutschen Reichs, Gottingen, 1788, ii. 384, 390).] And so certain doors are locked; and Friedrich Wilhelm's word, unalterable as gravitation, has gone forth. In this manner is the mad Catholic bull taken by the TAIL: keep fast hold, and apply your cudgel duly in that attitude, he will not gore you any more!

The Magdeburg-Hamersleben people shrieked piteously; not to Friedrich Wilhelm, whom they knew to be deaf on that side of his head, but to the Kaiser, to the Pope, to the Serenity of Heidelberg. Serene Highness of Heidelberg was much huffed; Kaiser dreadfully so, and wrote heavy menacing rebukes. To which Friedrich Wilhelm listened with a minimum of reply; keeping firm hold of the tail, in such bellowing of the animal. The end was, Serene Highness had to comply; within three months, Kaiser, Serene Highness and the other parties interested, found that there would be nothing for it but to compose themselves, and do what was just. April 16th, 1720, the Protestants are reinstated in their HEILIGE-GEIST KIRCHE; Heidelberg Catechism goes its free course again, May 16th; and one Baron Reck [Michaelis, ii. 95; Putter, ii. 384, 390; Buchholz, pp. 61-63.] is appointed Commissioner, from the CORPUS EVANGELICORUM, to Heidelberg; who continues rigorously inspecting Church matters there for a considerable time, much to the grief of Highness and Jesuits, till he can report that all is as it should be on that head. Karl Philip felt so disgusted with these results, he removed his Court, that same year, to Mannheim; quitted Heidelberg; to the discouragement and visible decay of the place; and, in spite of humble petitions and remonstrances, never would return; neither he nor those that followed him would shift from Mannheim again, to this day.



PRUSSIAN MAJESTY HAS DISPLEASED THE KAISER AND THE KING OF POLAND.

Friedrich Wilhelm's praises from the Protestant public were great, on this occasion. Nor can we, who lie much farther from it in every sense, refuse him some grin of approval. Act, and manner of doing the act, are creditably of a piece with Friedrich Wilhelm; physiognomic of the rugged veracious man. It is one of several such acts done by him: for it was a duty apt to recur in Germany, in his day. This duty Friedrich Wilhelm, a solid Protestant after his sort, and convinced of the "nothingness and nonsensicality (UNGRUND UND ABSURDITAT) of Papistry," was always honorably prompt to do. There is an honest bacon-and-greens conscience in the man; almost the one conscience you can find in any royal man of that day. Promptly, without tremulous counting of costs, he always starts up, solid as oak, on the occurrence of such a thing, and says, "That is unjust; contrary to the Treaty of Westphalia; you will have to put down that!"—And if words avail not, his plan is always the same: Clap a similar thumbscrew, pressure equitably calculated, on the Catholics of Prussia; these can complain to their Popes and Jesuit Dignitaries: these are under thumbscrew till the Protestant pressure be removed. Which always did rectify the matter in a little time. One other of these instances, that of the Salzburg Protestants, the last such instance, as this of Heidelberg was the first, will by and by claim notice from us.

It is very observable, how Friedrich Wilhelm, hating quarrels, was ever ready to turn out for quarrel on such an occasion; though otherwise conspicuously a King who stayed well at home, looking after his own affairs; meddling with no neighbor that would be at peace with him. This properly is Friedrich Wilhelm's "sphere of political activity" among his contemporaries; this small quasi-domestic sphere, of forbidding injury to Protestants. A most small sphere, but then a genuine one: nor did he seek even this, had it not forced itself upon him. And truly we might ask, What has become of the other more considerable "spheres" in that epoch? The supremest loud-trumpeting "political activities" which then filled the world and its newspapers, what has the upshot of them universally been? Zero, and oblivion; no other. While this poor Friedrich-Wilhelm sphere is perhaps still a countable quantity. Wise is he who stays well at home, and does the duty he finds lying there!—

Great favor from the Protestant public: but, on the other hand, his Majesty had given offence in high places. What help for it? The thing was a point of conscience with him; natural to the surly Royal Overseer, going his rounds in the world, stick in hand! However, the Kaiser was altogether gloomy of brow at such disobedience. A Kaiser unfriendly to Friedrich Wilhelm: witness that of the RITTER-DIENST (our unreasonable Magdeburg Ritters, countenanced by him, on such terms, in such style too), and other offensive instances that could be given. Perhaps the Kaiser will not always continue gloomy of brow; perhaps the thoughts of the Imperial breast may alter, on our behalf or his own, one day?—

Nor could King August the Physically Strong be glad to see his "Director" function virtually superseded, in this triumphant way. A year or two ago, Friedrich Wilhelm had, with the due cautions and politic reserves, inquired of the CORPUS EVANGELICORUM, "If they thought the present Directorship (that of August the Physically Strong) a good one?" and "Whether he, Friedrich Wilhelm, ought not perhaps himself to be Director?"—To which, though the answer was clear as noonday, this poor Corpus had only mumbled some "QUIETA NON MOVERE," or other wise-foolish saw; and helplessly shrugged its shoulders. [1717-1719, when August's KURPRINZ, Heir-Apparent, likewise declared himself Papist, to the horror and astonishment of poor Saxony, and wedded the late Kaiser Joseph's Daughter:—not to Father August's horror; who was steering towards "popularity in Poland," "hereditary Polish Crown," &c. with the young man. (Buchholz, i. 53-56.)] But King August himself,—though a jovial social kind of animal, quite otherwise occupied in the world; busy producing his three hundred and fifty-four Bastards there, and not careful of Church matters at all,—had expressed his indignant surprise. And now, it would seem nevertheless, though the title remains where it was, the function has fallen to another, who actually does it: a thing to provoke comparisons in the public.

Clement, the Hungarian forger, vender of false state-secrets, is well hanged; went to the gallows (18th April, 1720) with much circumstance, just two days before that Heidelberg Church was got reopened. But the suspicions sown by Clement cannot quite be abolished by the hanging of him: Forger indisputably; but who knows whether he had not something of fact for his? What with Clement, what with this Heidelberg business, the Court of Berlin has fallen wrong with Dresden, with Vienna itself, and important clouds have risen.

There is an absurd Flame of War, blown out by Admiral Byng; and a new Man of Genius announces himself to the dim Populations.

The poor Kaiser himself is otherwise in trouble of his own, at this time. The Spaniards and he have fallen out, in spite of Utrecht Treaty and Rastadt ditto; the Spaniards have taken Sicily from him; and precisely in those days while Karl Philip took to shutting up the HEILIGE-GEIST Church at Heidelberg, there was, loud enough in all the Newspapers, silent as it now is, a "Siege of Messina" going on; Imperial and Piedmontese troops doing duty by land, Admiral Byng still more effectively by sea, for the purpose of getting Sicily back. Which was achieved by and by, though at an extremely languid pace. [Byng's Sea-fight, 10th August, 1718 (Campbell's Lives of the Admirals, iii. 468); whereupon the Spaniards, who had hardly yet completed their capture of Messina, are besieged in it;—29th October, 1719, Messina retaken (this is the "Siege of Messina"): February, 1720, Peace is clapt up (the chief article, that Alberoni shall be packed away), and a "Congress of Cambrai" is to meet, and settle everything.] One of the most tedious Sieges; one of the paltriest languid Wars (of extreme virulence and extreme feebleness, neither party having any cash left), and for an object which could not be excelled in insignificance. Object highly interesting to Kaiser Karl VI. and Elizabeth Farnese Termagant Queen of Spain. These two were red, or even were pale, with interest in it; and to the rest of Adam's Posterity it was not intrinsically worth an ounce of gunpowder, many tons of that and of better commodities as they had to spend upon it. True, the Spanish Navy got well lamed in the business; Spanish Fleet blown mostly to destruction,—"Roads of Messina, 10th August, 1718," by the dexterous Byng (a creditable handy figure both in Peace and War) and his considerable Sea-fight there:—if that was an object to Spain or mankind, that was accomplished. But the "War," except that many men were killed in it, and much vain babble was uttered upon it, ranks otherwise with that of Don Quixote, for conquest of the enchanted Helmet of Mambrino, which when looked into proved to be a Barber's Basin.

Congress of Cambrai, and other high Gatherings and convulsive Doings, which all proved futile, and look almost like Lapland witchcraft now to us, will have to follow this futility of a War. It is the first of a long series of enchanted adventures, on which Kaiser Karl,—duelling with that Spanish Virago, Satan's Invisible World in the rear of her,—has now embarked, to the woe of mankind, for the rest of his life. The first of those terrifico-ludicrous paroxysms of crisis into which he throws the European Universe; he with his Enchanted Barber's-Basin enterprises;—as perhaps was fit enough, in an epoch presided over by the Nightmares. Congress of Cambrai is to follow; and much else equally spectral. About all which there will be enough to say anon! For it was a fearful operation, though a ludicrous one, this of the poor Kaiser; and it tormented not the big Nations only, and threw an absurd Europe into paroxysm after paroxysm; but it whirled up, in its wide-weeping skirts, our little Fritz and his Sister, and almost dashed the lives out of them, as we shall see! Which last is perhaps the one claim it now has to a cursory mention from mankind.

Byng's Sea-fight, done with due dexterity of manoeuvring, and then with due emphasis of broadsiding, decisive of that absurd War, and almost the one creditable action in it, dates itself 10th August, 1718. And about three months later, on the mimic stage at Paris there came out a piece, OEDIPE the title of it, [18th November, 1718.] by one Francois Arouet, a young gentleman about twenty-two; and had such a run as seldom was;—apprising the French Populations that, to all appearance, a new man of genius had appeared among them (not intimating what work he would do); and greatly angering old M. Arouet of the Chamber of Accouuts; who thereby found his Son as good as cast into the whirlpools, and a solid Law-career thenceforth impossible for the young fool.—The name of that "M. Arouet junior" changes itself, some years hence, into M. DE VOLTAIRE; under which latter designation he will conspicuously reappear in this Narrative.

And now we will go to our little Crown-Prince again;—ignorant, he, of all this that is mounting up in the distance, and that it will envelop him one day.



Chapter XI. — ON THE CROWN-PRINCE'S PROGRESS IN HIS SCHOOLING.

Wilhelmina says, [Memoires, i. 22.] her Brother was "slow" in learning: we may presume, she means idle, volatile, not always prompt in fixing his attention to what did not interest him. Moreover, he was often weakly in health, as she herself adds; so that exertion was not recommendable for him. Herr von Loen (a witty Prussian Official, and famed man-of-letters once, though forgotten now) testifies expressly that the Boy was of bright parts, and that he made rapid progress. "The Crown-Prince manifests in this tender age [his seventh year] an uncommon capacity; nay we may say, something quite extraordinary (etwas ganz Ausserordentliches). He is a most alert and vivacious Prince; he has fine and sprightly manners; and shows a certain kindly sociality, and so affectionate a disposition that all things may be hoped of him. The French Lady who [under Roucoulles] has had charge of his learning hitherto, cannot speak of him without enthusiasm. 'C'est un esprit ange'lique (a little angel),' she is wont to say. He takes up, and learns, whatever is put before him, with the greatest facility." [Van Loen, Kleine Schriften, ii. 27 (as cited in Rodenbeck, No. iv. 479).]

For the rest, that Friedrich Wilhelm's intentions and Rhadamanthine regulations, in regard to him, were fulfilled in every point, we will by no means affirm. Rules of such exceeding preciseness, if grounded here and there only on the SIC-VOLO, how could they be always kept, except on the surface and to the eye merely? The good Duhan, diligent to open his pupil's mind, and give Nature fair-play, had practically found it inexpedient to tie him too rigorously to the arbitrary formal departments where no natural curiosity, but only order from without, urges the ingenious pupil. What maximum strictness in school-drill there can have been, we may infer from one thing, were there no other: the ingenious Pupil's mode of SPELLING. Fritz learned to write a fine, free-flowing, rapid and legible business-hand; "Arithmetic" too, "Geography," and many other Useful Knowledges that had some geniality of character, or attractiveness in practice, were among his acquisitions; much, very much he learned in the course of his life; but to SPELL, much more to punctuate, and subdue the higher mysteries of Grammar to himself, was always an unachievable perfection. He did improve somewhat in after life; but here is the length to which he had carried that necessary art in the course of nine years' exertion, under Duhan and the subsidiary preceptors; it is in the following words and alphabetic letters that he gratefully bids Duhan farewell,—who surely cannot have been a very strict drill-sergeant in the arbitrary branches of schooling!

"Mon cher Duhan Je Vous promais (PROMETS) que quand j'aurez (J'AURAI) mon propre argent en main, je Vous donnerez (DONNERAI) enuelement (ANNUELLEMENT) 2400 ecu (ECUS) par an, et je vous aimerais (AIMERAI) toujour encor (TOUJORS ENCORE) un peu plus q'asteure (QU'A CETTE HEURE) s'il me l'est (M'EST) posible (POSSIBLE)."

"MY DEAR DUHAN,—I promise to you, that when I shall have my money in my own hands, I will give you annually 2400 crowns [say 350 pounds] EVERY YEAR; and that I will love you always even a little more than at present, if that be possible.

"FRIDERIC P.R. [Prince-Royal]."

"POTSDAM, le 20 de juin, 1727." [Preuss, i. 22.]

The Document has otherwise its beauty; but such is the spelling of it. In fact his Grammar, as he would himself now and then regretfully discern, in riper years, with some transient attempt or resolution to remedy or help it, seems to have come mainly by nature; so likewise his "STYLUS" both in French and German,—a very fair style, too, in the former dialect:—but as to his spelling, let him try as he liked, he never came within sight of perfection.

The things ordered with such rigorous minuteness, if but arbitrary things, were apt to be neglected; the things forbidden, especially in the like case, were apt to become doubly tempting. It appears, the prohibition of Latin gave rise to various attempts, on the part of Friedrich, to attain that desirable Language. Secret lessons, not from Duhan, but no doubt with Duhan's connivance, were from time to time undertaken with this view: once, it is recorded, the vigilant Friedrich Wilhelm, going his rounds, came upon Fritz and one of his Preceptors (not Duhan but a subaltern) actually engaged in this illicit employment. Friedrich himself was wont to relate this anecdote in after life. [Busching, Beitrage zu der Lebensgeschichte denkwurdiger Personen, v. 33. Preuss, i. 24.] They had Latin books, dictionaries, grammars on the table, all the contraband apparatus; busy with it there, like a pair of coiners taken in the fact. Among other Books was a copy of the Golden Bull of Kaiser Karl IV.,—Aurea Bulla, from the little golden BULLETS or pellets hung to it,—by which sublime Document, as perhaps we hinted long ago, certain so-called Fundamental Constitutions, or at least formalities and solemn practices, method of election, rule of precedence, and the like, of the Holy Roman Empire, had at last been settled on a sure footing, by that busy little Kaiser, some three hundred and fifty years before; a Document venerable almost next to the Bible in Friedrich Wilhelm's loyal eyes, "What is this; what are you venturing upon here?" exclaims Paternal Vigilance, in an astonished dangerous tone. "Ihro Majestat, ich explicire dem Prinzen Auream Bullam," exclaimed the trembling pedagogue: "Your Majesty, I am explaining AUREA BULLA [Golden Bull] to the Prince!"—"Dog, I will Golden-Bull you!" said his Majesty, flourishing his rattan, "Ich will dich, Schurke, be-auream-bullam!" which sent the terrified wretch off at the top of his speed, and ended the Latin for that time. [Forster, i. 356.]

Friedrich's Latin could never come to much, under these impediments. But he retained some smatterings of it in mature life; and was rather fond of producing his classical scraps,—often in an altogether mouldy, and indeed hitherto inexplicable condition. "De gustibus non est disputandus," "Beati possEdentes," "CompIlle intrare," "BeatUS pauperes spiritus;" the meaning of these can be guessed: but "Tot verbas tot spondera," for example,—what can any commentator make of that? "Festina lente," "Dominus vobiscum," "Flectamus genua," "Quod bene notandum;" these phrases too, and some three or four others of the like, have been riddled from his Writings by diligent men: [Preuss (i. 24) furnishes the whole stock of them.] "O tempora, O mores! You see, I don't forget my Latin," writes he once.

The worst fruit of these contraband operations was, that they involved the Boy in clandestine practices, secret disobediences, apt to be found out from time to time, and tended to alienate his Father from him. Of which sad mutual humor we already find traces in that early Wusterhausen Document: "Not to be so dirty," says the reproving Father. And the Boy does not take to hunting at all, likes verses, story-books, flute-playing better; seems to be of effeminate tendencies, an EFFEMINIRTER KERL; affects French modes, combs out his hair like a cockatoo, the foolish French fop, instead of conforming to the Army-regulation, which prescribes close-cropping and a club!

This latter grievance Friedrich Wilhelm decided, at last, to abate, and have done with; this, for one. It is an authentic fact, though not dated,—dating perhaps from about Fritz's fifteenth year. "Fritz is a QUERPFEIFER UND POET," not a Soldier! would his indignant Father growl; looking at those foreign effeminate ways of his. QUERPFEIFE, that is simply "German-flute," "CROSS-PIPE" (or FIFE of any kind, for we English have thriftily made two useful words out of the Deutsch root); "Cross-pipe," being held across the mouth horizontally. Worthless employment, if you are not born to be of the regimental band! thinks Friedrich Wilhelm. Fritz is celebrated, too, for his fine foot; a dapper little fellow, altogether pretty in the eyes of simple female courtiers, with his blond locks combed out at the temples, with his bright eyes, sharp wit, and sparkling capricious ways. The cockatoo locks, these at least we will abate! decides the Paternal mind.

And so, unexpectedly, Friedrich Wilhelm has commanded these bright locks, as contrary to military fashion, of which Fritz has now unworthily the honor of being a specimen, to be ruthlessly shorn away. Inexorable: the HOF-CHIRURGUS (Court-Surgeon, of the nature of Barber-Surgeon), with scissors and comb, is here; ruthless Father standing by. Crop him, my jolly Barber; close down to the accurate standard; soaped club, instead of flowing locks; we suffer no exceptions in this military department: I stand here till it is done. Poor Fritz, they say, had tears in his eyes; but what help in tears? The judicious Chirurgus, however, proved merciful. The judicious Chirurgus struck in as if nothing loath, snack, snack; and made a great show of clipping. Friedrich Wilhelm took a newspaper till the job were done; the judicious Barber, still making a great show of work, combed back rather than cut off these Apollo locks; did Fritz accurately into soaped club, to the cursory eye; but left him capable of shaking out his chevelure again on occasion,—to the lasting gratitude of Fritz. [Preuss, i. 16.]



THE NOLTENIUS-AND-PANZENDORF DRILL-EXERCISE.

On the whole, as we said, a youth needs good assimilating power, if he is to grow in this world! Noltenius aud Panzendorf, for instance, they were busy "teaching Friedrich religion." Rather a strange operation this too, if we were to look into it. We will not look too closely. Another pair of excellent most solemn drill-sergeants, in clerical black serge; they also are busy instilling dark doctrines into the bright young Boy, so far as possible; but do not seem at any time to have made too deep an impression on him. May we not say that, in matter of religion too, Friedrich was but ill-bested? Enlightened Edict-of-Nantes Protestantism, a cross between Bayle and Calvin: that was but indifferent babe's milk to the little creature. Nor could Noltenius's Catechism, and ponderous drill-exercise in orthodox theology, much inspire a clear soul with pieties, and tendencies to soar Heavenward.

Alas, it is a dreary litter indeed, mere wagon-load on wagon-load of shot-rubbish, that is heaped round this new human plant, by Noltenius and Company, among others. A wonder only that they did not extinguish all Sense of the Highest in the poor young soul, and leave only a Sense of the Dreariest and Stupidest. But a healthy human soul can stand a great deal. The healthy soul shakes off, in an unexpectedly victorious manner, immense masses of dry rubbish that have been shot upon it by its assiduous pedagogues and professors. What would become of any of us otherwise! Duhan, opening the young soul, by such modest gift as Duhan had, to recognize black from white a little, in this embroiled high Universe, is probably an exception in some small measure. But, Duhan excepted, it may be said to have been in spite of most of his teachers, and their diligent endeavors, that Friedrich did acquire some human piety; kept the sense of truth alive in his mind; knew, in whatever words he phrased it, the divine eternal nature of Duty; and managed, in the muddiest element and most eclipsed Age ever known, to steer by the heavenly loadstars and (so we must candidly term it) to FOLLOW God's Law; in some measure, with or without Noltenius for company. Noltenius's CATECHISM, or ghostly Drill-manual for Fritz, at least the Catechism he had plied Wilhelmina with, which no doubt was the same, is still extant. [Preuss, i. 15;—specimens of it in Rodenbeck.] A very abstruse Piece; orthodox Lutheran-Calvinist, all proved from Scripture; giving what account it can of this unfathomable Universe, to the young mind. To modern Prussians it by no means shines as the indubitablest Theory of the Universe. Indignant modern Prussians produce excerpts from it, of an abstruse nature; and endeavor to deduce therefrom some of Friedrich's aberrations in matters of religion, which became notorious enough by and by. Alas, I fear, it would not have been easy, even for the modern Prussian, to produce a perfect Catechism for the use of Friedrich; this Universe still continues a little abstruse!

And there is another deeper thing to be remarked: the notion of "teaching" religion, in the way of drill-exercise; which is a very strange notion, though a common one, and not peculiar to Noltenius and Friedrich Wilhelm. Piety to God, the nobleness that inspires a human soul to struggle Heavenward, cannot be "taught" by the most exquisite catechisms, or the most industrious preachings and drillings. No; alas, no. Only by far other methods,—chiefly by silent continual Example, silently waiting for the favorable mood and moment, and aided then by a kind of miracle, well enough named "the grace of God,"—can that sacred contagion pass from soul into soul. How much beyond whole Libraries of orthodox Theology is, sometimes, the mute action, the unconscious look of a father, of a mother, who HAD in them "Devoutness, pious Nobleness"! In whom the young soul, not unobservant, though not consciously observing, came at length to recognize it; to read it, in this irrefragable manner: a seed planted thenceforth in the centre of his holiest affections forevermore!

Noltenius wore black serge; kept the corners of his mouth well down; and had written a Catechism of repute; but I know not that Noltenius carried much seed of living piety about with him; much affection from, or for, young Fritz he could not well carry. On the whole, it is a bad outlook on the religious side; and except in Apprenticeship to the rugged and as yet repulsive Honesties of Friedrich Wilhelm, I see no good element in it. Bayle-Calvin, with Noltenius and Catechisms of repute: there is no "religion" to be had for a little Fritz out of all that. Endless Doubt will be provided for him out of all that, probably disbelief of all that;—and, on the whole, if any form at all, a very scraggy form of moral existence; from which the Highest shall be hopelessly absent; and in which anything High, anything not Low and Lying, will have double merit.

It is indeed amazing what quantities and kinds of extinct ideas apply for belief, sometimes in a menacing manner, to the poor mind of man, and poor mind of child, in these days. They come bullying in upon him, in masses, as if they were quite living ideas; ideas of a dreadfully indispensable nature, the evident counterpart, and salutary interpretation, of Facts round him, which, it is promised the poor young creature, he SHALL recognize to correspond with them, one day. At which "correspondence," when the Facts are once well recognized, he has at last to ask himself with amazement, "Did I ever recognize it, then?" Whereby come results incalculable; not good results any of them;—some of them unspeakably bad! The ease of Crown-Prince Friedrich in Berlin is not singular; all cities and places can still show the like. And when it will end, is not yet clear. But that it ever should have begun, will one day be the astonishment. As if the divinest function of a human being were not even that of believing; of discriminating, with his God-given intellect, what is from what is not; and as if the point were, to render that either an impossible function, or else what we must sorrowfully call a revolutionary, rebellious and mutinous one. O Noltenius, O Panzendorf, do for pity's sake take away your Catechetical ware; and say either nothing to the poor young Boy, or some small thing he will find to be BEYOND doubt when he can judge of it! Fever, pestilence, are bad for the body; but Doubt, impious mutiny, doubly impious hypocrisy, are these nothing for the mind? Who would go about inculcating Doubt, unless he were far astray indeed, and much at a loss for employment!

But the sorest fact in Friedrich's schooling, the forest, for the present, though it ultimately proved perhaps the most beneficent one, being well dealt with by the young soul, and nobly subdued to his higher uses, remains still to be set forth. Which will be a long business, first and last!



Chapter XII. — CROWN-PRINCE FALLS INTO DISFAVOR WITH PAPA.

Those vivacities of young Fritz, his taste for music, finery, those furtive excursions into the domain of Latin and forbidden things, were distasteful and incomprehensible to Friedrich Wilhelm: Where can such things end? They begin in disobedience and intolerable perversity; they will be the ruin of Prussia and of Fritz!—Here, in fact, has a great sorrow risen. We perceive the first small cracks of incurable divisions in the royal household; the breaking out of fountains of bitterness, which by and by spread wide enough. A young sprightly, capricions and vivacious Boy, inclined to self-will, had it been permitted; developing himself into foreign tastes, into French airs and ways; very ill seen by the heavy-footed practical Germanic Majesty.

The beginnings of this sad discrepancy are traceable from Friedrich's sixth or seventh year: "Not so dirty, Boy!" And there could be no lack of growth in the mutual ill-humor, while the Boy himself continued growing; enlarging in bulk and in activity of his own. Plenty of new children come, to divide our regard withal, and more are coming; five new Princesses, wise little Ulrique the youngest of them (named of Sweden and the happy Swedish Treaty), whom we love much for her grave staid ways. Nay, next after Ulrique comes even a new Prince; August Wilhelm, ten years younger than Friedrich; and is growing up much more according to the paternal heart. Pretty children, all of them, more or less; and towardly, and comfortable to a Father;—and the worst of them a paragon of beauty, in comparison to perverse, clandestine, disobedient Fritz, with his French fopperies, flutings, and cockatoo fashions of hair!—

And so the silent divulsion, silent on Fritz's part, exploding loud enough now and then on his Father's part, goes steadily on, splitting ever wider; new offences ever superadding themselves. Till, at last, the rugged Father has grown to hate the son; and longs, with sorrowful indignation, that it were possible to make August Wilhelm Crown-Prince in his stead. This Fritz ought to fashion himself according to his Father's pattern, a well-meant honest pattern; and he does not! Alas, your Majesty, it cannot be. It is the new generation come; which cannot live quite as the old one did. A perennial controversy in human life; coeval with the genealogies of men. This little Boy should have been the excellent paternal Majesty's exact counterpart; resembling him at all points, "as a little sixpence does a big half-crown:" but we perceive he cannot. This is a new coin, with a stamp of its own. A surprising FRIEDRICH D'OR this; and may prove a good piece yet; but will never be the half-crown your Majesty requires!—

Conceive a rugged thick-sided Squire Western, of supreme degree,—or this Squire Western is a hot Hohenzollern, and wears a crown royal;—conceive such a burly NE-PLUS-ULTRA of a Squire, with his broad-based rectitudes and surly irrefragabilities; the honest German instincts of the man, convictions certain as the Fates, but capable of no utterance, or next to none, in words; and that he produces a Son who takes into Voltairism, piping, fiddling and belles-lettres, with apparently a total contempt for Grumkow and the giant-regiment! Sulphurous rage, in gusts or in lasting tempests, rising from a fund of just implacability, is inevitable. Such as we shall see.

The Mother, as mothers will, secretly favors Fritz; anxious to screen him in the day of high-wind. Withal she has plans of her own in regard to Fritz, and the others; being a lady of many plans. That of the "Double-Marriage," for example; of marrying her Prince and Princess to a Princess and Prince of the English-Hanoverian House; it was a pleasant eligible plan, consented to by Papa and the other parties; but when it came to be perfected by treaty, amid the rubs of external and internal politics, what new amazing discrepancies rose upon her poor children and her! Fearfully aggravating the quarrel of Father and Son, almost to the fatal point. Of that "Double-Marriage," whirled up in a universe of intriguing diplomacies, in the "skirts of the Kaiser's huge Spectre-Hunt," as we have called it, there will be sad things to say by and by.

Plans her Majesty has; and silently a will of her own. She loves all her children, especially Fritz, and would so love that they loved her.—For the rest, all along, Fritz and Wilhelmina are sure allies. We perceive they have fallen into a kind of cipher-speech; [Memoires de Bareith, i. 168.] they communicate with one another by telegraphic signs. One of their words, "RAGOTIN (Stumpy)," whom does the reader think it designates? Papa himself, the Royal Majesty of Prussia, Friedrich Wilhelm I., he to his rebellious children is tyrant "Stumpy," and no better; being indeed short of stature, and growing ever thicker, and surlier in these provocations!—

Such incurable discrepancies have risen in the Berlin Palace: fountains of bitterness flowing ever wider, till they made life all bitter for Son and for Father; necessitating the proud Son to hypocrisies towards his terrible Father, which were very foreign to the proud youth, had there been any other resource. But there was none, now or afterwards. Even when the young man, driven to reflection and insight by intolerable miseries, had begun to recognize the worth of his surly Rhadamanthine Father, and the intrinsic wisdom of much that he had meant with him, the Father hardly ever could, or could only by fits, completely recognize the Son's worth. Rugged suspicious Papa requires always to be humored, cajoled, even when our feeling towards him is genuine and loyal. Friedrich, to the last, we can perceive, has to assume masquerade in addressing him, in writing to him,—and in spite of real love, must have felt it a relief when such a thing was over. That is, all along, a sad element of Friedrich's education! Out of which there might have come incalculable damage to the young man, had his natural assimilative powers, to extract benefit from all things, been less considerable. As it was, he gained self-help from it; gained reticence, the power to keep his own counsel; and did not let the hypocrisy take hold of him, or be other than a hateful compulsory masquerade. At an uncommonly early age, he stands before us accomplished in endurance, for one thing; a very bright young Stoic of his sort; silently prepared for the injustices of men and things. And as for the masquerade, let us hope it was essentially foreign even to the skin of the man! The reader will judge as he goes on. "Je n'ai jamais trompe personne durant ma vie, I have never deceived anybody during my life; still less will I deceive posterity," [ Memoires depuis la Paix de Huberrtsbourg, 1763-1774 (Avant-Propos), OEUVRES, vii. 8.] writes Friedrich when his head was now grown very gray.



Chapter XIII. — RESULTS OF THE CROWN-PRINCE'S SCHOOLING.

Neither as to intellectual culture, in Duhan's special sphere, and with all Duhan's good-will, was the opportunity extremely golden. It cannot be said that Friedrich, who spells in the way we saw, "ASTEURE" for "A CETTE HEURE," has made shining acquisitions on the literary side. However, in the long-run it becomes clear, his intellect, roving on devious courses, or plodding along the prescribed tram-roads, had been wide awake; and busy all the while, bringing in abundant pabulum of an irregular nature.

He did learn "Arithmetic," "Geography," and the other useful knowledges that were indispensable to him. He knows History extensively; though rather the Roman, French, and general European as the French have taught it him, than that of "Hessen, Brunswick, England," or even the "Electoral and Royal House of Brandenburg," which Papa had recommended. He read History, where he could find it readable, to the end of his life; and had early begun reading it,—immensely eager to learn, in his little head, what strange things had been, and were, in this strange Planet he was come into.

We notice with pleasure a lively taste for facts in the little Boy; which continued to be the taste of the Man, in an eminent degree. Fictions he also knows; an eager extensive reader of what is called Poetry, Literature, and himself a performer in that province by and by: but it is observable how much of Realism there always is in his Literature; how close, here as elsewhere, he always hangs on the practical truth of things; how Fiction itself is either an expository illustrative garment of Fact, or else is of no value to him. Romantic readers of his Literature are much disappointed in consequence, and pronounce it bad Literature;—and sure enough, in several senses, it is not to be called good! Bad Literature, they say; shallow, barren, most unsatisfactory to a reader of romantic appetites. Which is a correct verdict, as to the romantic appetites and it. But to the man himself, this quality of mind is of immense moment and advantage; and forms truly the basis of all he was good for in life. Once for all, he has no pleasure in dreams, in parti-colored clouds and nothingnesses. All his curiosities gravitate towards what exists, what has being and reality round him. That is the significant thing to him; that he would right gladly know, being already related to that, as friend or as enemy; and feeling an unconscious indissoluble kinship, who shall say of what importance, towards all that. For he too is a little Fact, big as can be to himself; and in the whole Universe there exists nothing as fact but is a fellow-creature of his.

That our little Fritz tends that way, ought to give Noltenius, Finkenstein and other interested parties, the very highest satisfaction. It is an excellent symptom of his intellect, this of gravitating irresistibly towards realities. Better symptom of its quality (whatever QUANTITY there be of it), human intellect cannot show for itself. However it may go with Literature, and satisfaction to readers of romantic appetites, this young soul promises to become a successful Worker one day, and to DO something under the Sun. For work is of an extremely unfictitious nature; and no man can roof his house with clouds and moonshine, so as to turn the rain from him.

It is also to be noted that his style of French, though he spelt it so ill, and never had the least mastery of punctuation, has real merit. Rapidity, easy vivacity, perfect clearness, here and there a certain quaint expressiveness: on the whole, he had learned the Art of Speech, from those old French Governesses, in those old and new French Books of his. We can also say of his Literature, of what he hastily wrote in mature life, that it has much more worth, even as Literature, than the common romantic appetite assigns to it. A vein of distinct sense, and good interior articulation, is never wanting in that thin-flowing utterance. The true is well riddled out from amid the false; the important and essential are alone given us, the unimportant and superfluous honestly thrown away. A lean wiry veracity (an immense advantage in any Literature, good or bad!) is everywhere beneficently observable; the QUALITY of the intellect always extremely good, whatever its quantity may be.

It is true, his spelling—"ASTEURE" for "A CETTE HEURE"—is very bad. And as for punctuation, he never could understand the mystery of it; he merely scatters a few commas and dashes, as if they were shaken out of a pepper-box upon his page, and so leaves it. These are deficiencies lying very bare to criticism; and I confess I never could completely understand them in such a man. He that would have ordered arrest for the smallest speck of mud on a man's buff-belt, indignant that any pipe-clayed portion of a man should not be perfectly pipeclayed: how could he tolerate false spelling, and commas shaken as out of a pepper-box over his page? It is probable he cared little about Literature, after all; cared, at least, only about the essentials of it; had practically no ambition for himself, or none considerable, in that kind;—and so might reckon exact obedience and punctuality, in a soldier, more important than good spelling to an amateur literary man: He never minded snuff upon his own chin, not even upon his waistcoat and breeches: A merely superficial thing, not worth bothering about, in the press of real business!—

That Friedrich's Course of Education did on the whole prosper, in spite of every drawback, is known to all men. He came out of it a man of clear and ever-improving intelligence; equipped with knowledge, true in essentials, if not punctiliously exact, upon all manner of practical and speculative things, to a degree not only unexampled among modern Sovereign Princes so called, but such as to distinguish him even among the studious class. Nay many "Men-of-Letters" have made a reputation for themselves with but a fraction of the real knowledge concerning men and things, past and present, which Friedrich was possessed of. Already at the time when action came to be demanded of him, he was what we must call a well-informed and cultivated man; which character he never ceased to merit more and more; and as for the action, and the actions,—we shall see whether he was fit for these or not.

One point of supreme importance in his education was all along made sure of, by the mere presence and presidence of Friedrich Wilhelm in the business: That there was an inflexible law of discipline everywhere active in it; that there was a Spartan rigor, frugality, veracity inculcated upon him. "Economy he is to study to the bottom;" and not only so, but, in another sense of the word, he is to practise economy; and does, or else suffers for not doing it. Economic of his time, first of all: generally every other noble economy will follow out of that, if a man once understand and practise that. Here was a truly valuable foundation laid; and as for the rest, Nature, in spite of shot-rubbish, had to do what she could in the rest.

But Nature had been very kind to this new child of hers. And among the confused hurtful elements of his Schooling, there was always, as we say, this eminently salutary and most potent one, of its being, in the gross, APPRENTICESHIP TO FRIEDRICH WILHELM the Rhadamanthine Spartan King, who hates from his heart all empty Nonsense, and Unveracity most of all. Which one element, well aided by docility, by openness and loyalty of mind, on the Pupil's part, proved at length sufficient to conquer the others; as it were to burn up all the others, and reduce their sour dark smoke, abounding everywhere, into flame and illumination mostly. This radiant swift-paced Son owed much to the surly, irascible, sure-footed Father that bred him. Friedrich did at length see into Friedrich Wilhelm, across the abstruse, thunderous, sulphurous embodiments and accompaniments of the man;—and proved himself, in all manner of important respects, the filial sequel of Friedrich Wilhelm. These remarks of a certain Editor are perhaps worth adding:—

"Friedrich Wilhelm, King of Prussia, did not set up for a Pestalozzi; and the plan of Education for his Son is open to manifold objections. Nevertheless, as Schoolmasters go, I much prefer him to most others we have at present. The wild man had discerned, with his rugged natural intelligence (not wasted away in the idle element of speaking and of being spoken to, but kept wholesomely silent for most part), That human education is not, and cannot be, a thing of VOCABLES. That it is a thing of earnest facts; of capabilities developed, of habits established, of dispositions well dealt with, of tendencies confirmed and tendencies repressed:—a laborious separating of the character into two FIRMAMENTS; shutting down the subterranean, well down and deep; an earth and waters, and what lies under them; then your everlasting azure sky, and immeasurable depths of aether, hanging serene overhead. To make of the human soul a Cosmos, so far as possible, that was Friedrich Wilhelm's dumb notion: not to leave the human soul a mere Chaos;—how much less a Singing or eloquently Spouting Chaos, which is ten times worse than a Chaos left MUTE, confessedly chaotic and not cosmic! To develop the man into DOING something; and withal into doing it as the Universe and the Eternal Laws require,—which is but another name for really doing and not merely seeming to do it:—that was Friedrich Wilhelm's dumb notion: and it was, I can assure you, very far from being a foolish one, though there was no Latin in it, and much of Prussian pipe-clay!"

But the Congress of Cambrai is met, and much else is met and parted: and the Kaiser's Spectre-Hunt, especially his Duel with the She-Dragon of Spain, is in full course; and it is time we were saying something of the Double-Marriage in a directly narrative way.



END OF BOOK IV,

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