The beauty, sweetness, and gaiety of this young queen, joined to her great powers of mind, which were all turned to the art of pleasing, had quite overcome Antony; he had sent for her as her master, but he was now her slave. Her playful wit was delightful; her voice was as an instrument of many strings; she spoke readily to every ambassador in his own language; and was said to be the only sovereign of Egypt who could understand the languages of all her subjects: Greek, Egyptian, Ethiopie, Troglodytic, Hebrew, Arabic, and Syriac. With these charms, at the age of five-and-twenty, the luxurious Antony could deny her nothing. The first favour which she asked of her lover equals any cruelty that we have met with in this history: it was, that he would have her sister Arsinoe put to death. Caesar had spared her life, after his triumph, through love of Cleopatra; but he was mistaken in the heart of his mistress; she would have been then better pleased at Arsinoe's death; and Antony, at her bidding, had her murdered in the temple of Diana, at Ephesus.

Though Fulvia, the faithful wife of Antony, could scarcely keep together his party at Rome against the power of Octavianus, his colleague in the triumvirate, and though Labienus, with the Parthian legions, was ready to march into Syria against him, yet he was so entangled in the artful nets of Cleopatra, that she led him captive to Alexandria; and there the old warrior fell into every idle amusement, and offered up at the shrine of pleasure one of the greatest of sacrifices, the sacrifice of his time. The lovers visited each other every day, and the waste of their entertainments passed belief. Philotas, a physician who was following his studies at Alexandria, told Plutarch's grandfather that he was once invited to see Antony's dinner cooked, and among other meats were eight wild boars roasting whole; and the cook explained to him that, though there were only twelve guests, yet as each dish had to be roasted to a single turn of the spit, and Antony did not know at what hour he should dine, it was necessary to cook at least eight dinners. But the most costly of the luxuries then used in Egypt were the scents and the ointments. Gold, silver, and jewels, as Pliny remarks, will pass to a man's heirs, even clothes will last a few months or weeks, but scents fly off and are lost at the first moment that they are admired; and yet ointments, like the attar of roses, which melted and gave out their scent, and passed into air when placed upon the back of the hand, as the coolest part of the body, were sold for four hundred denarii the pound. But the ointment was not meant to be used quite so wastefully. It was usually sealed up in small alabaster jars, which were made in the town of Alabastron, on the east of the Nile, and thence received their name. These were long in shape, without a foot, and had a narrow mouth. They were meant never to be opened, but to let the scent escape slowly and sparingly through the porous stone. In these Egyptian jars scented ointment was carried by trade to the banks of the Tigris and to the shores of the Mediterranean.

The tenth and eleventh years of the queen's reign were marked by a famine through the land, caused by the Nile's not rising to the wished-for height and by the want of the usual overflow; and an inscription which was written both in the Greek and Egyptian languages declares the gratitude of the Theban priests and elders and citizens to Callimachus, the prefect of the Theban taxes, who did what he could to lessen the sufferings in that city. The citizens of Alexandria on those years received from the government a smaller gift of corn than usual, and the Jews then felt their altered rank in the state. They were told that they were not citizens, and accordingly received no portion whatever out of the public granaries, but were left like the Egyptians to take care of themselves. From this time forward there was an unceasing quarrel between Greeks and Jews in the city of Alexandria.

Cleopatra, who held her power at the pleasure of the Roman legions, spared no pains to please Antony. She had borne him first a son named Ptolemy, and then a son and daughter, twins, Alexander Helius and Cleopatra Selene, or Sun and Moon. She gamed, she drank, she hunted, she reviewed the troops with him, and, to humour his coarser tastes, she followed him, in his midnight rambles through the city, in the dress of a servant; and nothing that youth, beauty, wealth, and elegance could do to throw a cloak over the grossness of vice and crime was forgotten by her. The biographer thought it waste of time to mention all Cleopatra's arts and Antony's follies, but the story of his fishing was not to be forgotten. One day, when sitting in the boat with her, he caught but little, and was vexed at her seeing his want of success. So he ordered one of his men to dive into the water and put upon his hook a fish which had been before taken. Cleopatra, however, saw what was being done, and quietly took the hint for a joke of her own. The next day she brought a larger number of friends to see the fishing, and, when Antony let down his line, she ordered one of her divers to put on the hook a salted fish. The line was then drawn up and the fish landed amid no little mirth of their friends; and Cleopatra playfully consoled him, saying: "Well, general, you may leave fishing to us petty princes of Pharos and Canopus; your game is cities, provinces, and kingdoms."

Antony's eldest son by Fulvia came to Alexandria at this time, and lived in the same princely style with his father. Philotas the physician lived in his service, and one day at supper when Philotas silenced a tiresome talker with a foolish sophism the young Antony gave him as a reward the whole sideboard of plate. But in the middle of this gaiety and feasting Antony was recalled to Europe by letters which told him that his wife and brother had been driven out of Rome by Octavianus. Before, however, he reached Rome his wife Fulvia was dead; and, wishing to strengthen his party, he at once married Octavia, the sister of Octavianus and widow of Marcellus.

In that year Herod passed through Egypt on his way to Rome to claim Judaea as his kingdom. He came through Arabia to Pelusium, and thence he sailed to Alexandria. Cleopatra, who wanted his services, gave him honourable entertainment in her capital, and made him great offers in order to persuade him to take the command of her army. But the Jewish prince saw that a kingdom was to be gained by offering his services to Antony and Octavianus; and he went on to Rome. There through the friendship of Antony he was declared King of Judaea by the senate. He then returned to Syria to collect an army and to win the kingdom which had been granted to him; and by the help of Sosius, Antony's lieutenant, he had conquered Jerusalem when the war broke out between Antony and Octavianus.

In the next year (B.C. 38) Antony was himself in Syria, carrying on the war which ended with the battle of Actium; and he sent to Alexandria to beg Cleopatra to join him there. On her coming, he made her perhaps the largest gift which lover ever gave to his mistress: he gave her the wide provinces of Phoenicia, Coele-Syria, Cyprus, part of Cilicia, part of Judaea, and part of Arabia Nabataea. These large gifts only made her ask for more, and she begged him to put to death Herod, King of Judaea, and Malichus, King of Arabia Nabataea, the former of whom had advised Antony to break through the disgraceful ties which bound him to Cleopatra, as the only means of saving himself from being crushed by the rising power of Octavianus. She asked to have the whole of Arabia and Judaea given to her. But Antony had not so far forgotten himself as to yield to these commands; and he only gave her the balsam country around Jericho, and a rent-charge of two hundred talents, or one hundred and fifty thousand dollars, a year, on the revenues of Judaea. On receiving this large addition to her kingdom, and perhaps in honour of Antony, who had then lost all power in Italy but was the real king of Egypt and its Greek provinces, Cleopatra began to count the years of her reign afresh: what was really the sixteenth of her reign, and had been called the sixteenth of Ptolemy, her elder brother, she called the first of her own reign, and she reckoned them in the same way till her death. Cleopatra had accompanied Antony on his expedition against Armenia, as far as the river Euphrates, and returned through Damascus to Judaea. There she was politely received by her enemy Herod, who was too much in fear of Antony to take his revenge on her. She farmed out to him the revenues of her parts of Arabia and Judaea, and was accompanied by him on her way towards Egypt. But after wondering at the wasteful feasts and gifts, in which pearls and provinces were alike trifled with, we are reminded that even Cleopatra was of the family of the Lagido, and that she was well aware how much the library of the museum had added to the glory of Alexandria. It had been burnt by the Roman troops under Caesar, and, to make amends for this, Antony gave her the large library of the city of Pergamus, by which Eumenes and Attalus had hoped to raise a school that should equal the museum of Alexandria. Cleopatra placed these two hundred thousand volumes in the temple of Serapis; and Alexandria again held the largest library in the world; while Pergamus ceased to be a place of learning. By the help of this new library, the city still kept its trade in books and its high rank as a school of letters; and, when the once proud kingdom of Egypt was a province of Rome, and when almost every trace of the monarchy was lost, and half a century afterwards Philo, the Jewish philosopher of Alexandria, asked, "Where are now the Ptolemies?" the historian could have found an answer by pointing to the mathematical schools and the library of the Serapeum.

But to return to our history. When Antony left Cleopatra, he marched against the Parthians, and on his return he again entered Alexandria in triumph, leading Artavasdes, King of Armenia, chained behind his chariot as he rode in procession through the city. He soon afterwards made known his plans for the government of Egypt and the provinces. He called together the Alexandrians in the Gymnasium, and, seating himself and Cleopatra on two golden thrones, he declared her son Caesarion her colleague, and that they should hold Egypt, Cyprus, Africa, and Coele-Syria. To her sons by himself he gave the title of kings the children of kings; and to Alexander, though still a child, he gave Armenia and Media, with Parthia when it should be conquered; and to Ptolemy he gave Phoenicia, Syria, and Cilicia. Cleopatra wore the sacred robe of Isis, and took the title of the New Isis, while the young Alexander wore a Median dress with turban and tiara, and the little Ptolemy a long cloak and slippers, with a bonnet encircled by a diadem, like the successors of Alexander. Antony himself wore an Eastern scimetar by his side, and a royal diadem round Ins head, as being not less a sovereign than Cleopatra. To Cleopatra he then gave the whole of his Parthian booty, and his prisoner Tigranes.



But notwithstanding Antony's love for Cleopatra, her falsehood and cruelty were such that when his power in Rome fell he could no longer trust her. He even feared that she might have him poisoned, and would not eat or drink in her palace without having the food first tasted herself. But she had no such thoughts, and only laughed at him for his distrust. One day to prove her power, and at the same time her good faith, she had the flowers with which he was to be crowned, as he reclined at her dinner-table, dipped in deadly poison. Antony dined with these round his head, while she wore a crown of fresh flowers. During the dinner Cleopatra playfully took off her garland and dipped it in her cup to flavour the wine, and Antony did the same with his poisoned flowers, steeping them in his own cup of wine. He even raised it to his lips to drink, when she hastily caught hold of his hand. "Now," said she, "I am the enemy against whom you have latterly been so careful. If I could have endured to live without you, that draught would have given me the opportunity." She then ordered the wine to be taken to one of the condemned criminals, and sent Antony out to see that the man died on drinking it.

On the early coins of Cleopatra we see her head on the one side and the eagle or the cornucopia on the other side, with the name of "Queen Cleopatra." After she had borne Antony children, we find the words round their heads, "Of Antony, on the conquest of Armenia;" "Of Cleopatra the queen, and of the kings the children of kings." On the later coins we find the head of Antony joined with hers, as king and queen, and he is styled "the emperor" and she "the young goddess." Cleopatra was perhaps the last Greek sovereign that bore the title of god. Nor did it seem unsuitable to her, so common had the Greeks of Asia and Egypt made that epithet, by giving it to their kings, and even to their kings' families and favourites. But the use of the word made no change in their religious opinions; they never for a moment supposed that the persons whom they so styled had any share in the creation and government of the world.



The death of Julius Caesar and afterwards of Brutus and Cassius had left Antony with the chief sway in the Roman world; but his life of pleasure in Egypt had done much to forfeit it; and Octavianus, afterwards called Augustus, had been for some time rising in power against him. His party, however, was still strong enough in Rome to choose for consul his friend Soslus, who put the head of Antony on one side of his coins, and the Egyptian eagle and thunderbolt on the other. Soon afterwards Antony was himself chosen as consul elect for the coming year, and he then struck his last coins in Egypt. The rude copper coins have on one side the name of "The queen, the young goddess," and on the other side of "Antony, Consul a third time." But he never was consul for the third time; before the day of entering on the office he was made an enemy of Rome by the senate. Octavianus, however, would not declare war against him, but declared war against Cleopatra, or rather, as he said, against Mardion her slave, Iris her waiting-woman, and Charmion, another favourite woman; for these had the chief management of Antony's affairs.

At the beginning of the year B.C. 31, which was to end with the battle of Actium, Octavianus held Italy, Gaul, Spain, and Carthage, with an army of eighty thousand foot, twelve thousand horse, and a fleet of two hundred and fifty ships: Antony held Egypt, Ethiopia, and Cyrene, with one hundred thousand foot, twelve thousand horse, and five hundred ships; he was followed by the kings of Africa, Upper Cilicia, Cappadocia, Paphlagonia, Commagene, and Thrace; and he received help from the kings of Pontus, Arabia, Judaea, Lycaonia, Galatia, and Media. Thus Octavianus held Rome, with its western provinces and hardy legions, while Antony held the Greek kingdom of Ptolemy Phila-delphus. Cleopatra was confident of success and as boastful as she was confident. Her most solemn manner of promising was: "As surely as I shall issue my decrees from the Roman Capitol." But the mind of Antony was ruined by his life of pleasure. He carried her with him into battle, at once his strength and his weakness, and he was beaten at sea by Octavianus, on the coast of Epirus, near Actium. This battle, which sealed the fate of Antony, of Egypt, and of Rome, would never have been spoken of in history if he had then had the courage to join his land forces; but he sailed away in a fright with Cleopatra, leaving an army larger than that of Octavianus, which would not believe that he was gone. They landed at Parastonium in Libya, where he remained in the desert with Aristocrates the rhetorician and one or two other friends, and sent Cleopatra forward to Alexandria. There she talked of carrying her ships across the isthmus to the head of the Red Sea, along the canal from Bubastis to the Bitter Lakes, and thence flying to some unknown land from the power of the conqueror. Antony soon however followed her, but not to join in society. He locked himself up in his despair in a small fortress by the side of the harbour, which he named his Timonium, after Timon, the Athenian philosopher who forsook the society of men. When the news, however, arrived that his land forces had joined Octavianus, and his allies had deserted him, he came out of his Timonium and joined the queen.

In Alexandria, Antony and Cleopatra only so far regained their courage as to forget their losses, and to plunge into the same round of costly feasts and shows that they had amused themselves with before their fall; but, while they were wasting these few weeks in pleasure, Octavianus was moving his fleet and army upon Egypt.

When he landed on the coast, Egypt held three millions of people; he might have been met by three hundred thousand men able to bear arms. As for money, which has sometimes been called the sinews of war, though there might have been none in the treasury, yet it could not have been wanting in Alexandria. But the Egyptians, like the ass in the fable, had nothing to fear from a change of masters; they could hardly be kicked and cuffed worse than they had been; and, though they themselves were the prize struggled for, they looked on with the idle stare of a bystander. Some few of the garrisons made a show of holding out; but, as Antony had left the whole of his army in Greece when he fled away after the battle of Actium, he had lost all chance of safety.

When Pelusium was taken, it was said by some that Seleucus the commander had given it up by Cleopatra's orders; but the queen, to justify herself, put the wife and children of Seleucus into the hands of Antony to be punished if he thought fit. When Octavianus arrived in front of Alexandria he encamped not far from the hippodrome, a few miles from the Canopic or eastern gate. On this Antony made a brisk sally, and, routing the Roman cavalry, returned to the city in triumph. On his way to the palace he met Cleopatra, whom he kissed, armed as he was, and recommended to her favour a brave soldier who had done good service in the battle. She gave the man a cuirass and helmet of gold; but he saw that Antony's cause was ruined; his new-gotten treasure made him selfish, and he went over to the enemy's camp that very night. The next morning Antony ordered out his forces, both on land and sea, to engage with those of Octavianus; but he was betrayed by his generals: his fleet and cavalry deserted him without a blow being struck; and his infantry, easily routed, retreated into the city.



Cleopatra had never acted justly towards her Jewish subjects; and, during a late famine, had denied to them their share of the wheat distributed out of the public granaries to the citizens of Alexandria. The Jews in return showed no loyalty to Cleopatra, nor regret at her enemy's success; and on this defeat of her troops her rage fell upon them. She made a boast of her cruelty towards them, and thought if she could have killed all the Jews with her own hand she should have been repaid for the loss of the city. On the other hand, Antony thought that he had been betrayed by Cleopatra, as she had received many messengers from Octavianus. To avoid his anger, therefore, she fled to a monument which she had built near the temple of Isis, and in which she had before placed her treasure, her gold, silver, emeralds, pearls, ebony, ivory, and cinnamon, together with a large quantity of flax and a number of torches, as though to burn herself and her wealth in one flame. Here she retired with two of her women, and secured herself with bars and bolts, and sent word to Antony that she was dead. Antony, when he heard it, believing that she had killed herself, and wishing not to be outdone in courage by a woman, plunged his sword into his breast. But the wound was not fatal, and when Cleopatra heard of it she sent to beg that he would come to her. Accordingly his servants carried him to the door of her monument. But the queen, in fear of treachery, would not suffer the door to be opened; but she let a cord down from the window, and she with her two women drew him up. Nothing could be more affecting than the sight to all who were near; Antony covered with blood, in the agonies of death, stretching out his hands to Cleopatra, and she straining every nerve and every feature of her face with the effort she was making. He was at last lifted in at the window, but died soon afterwards. By this time the city was in the power of Octavianus; he had not found it necessary to storm the walls, for Antony's troops had all joined him, and he sent in Gallus to endeavour to take Cleopatra alive. This he succeeded in doing by drawing her into conversation at the door of her monument, while three men scaled the window and snatched out of her hand the dagger with which she would have stabbed herself.

Octavianus, henceforth called Augustus, began by promising his soldiers two hundred and fifty drachmas each as prize money, for not being allowed to plunder Alexandria. He soon afterwards entered the city, not on horseback armed at the head of his victorious legions, but on foot, leaning on the arm of the philosopher Arius; and, as he wished to be thought as great a lover of learning as of mercy, he gave out that he spared the place to the prayers of his Alexandrian friend. He called the Greek citizens together in the gymnasium, and, mounting the tribunal, promised that they should not be hurt. Cleopatra's three children by Antony, who had not the misfortune to be of the same blood with the conqueror, were kindly treated and taken care of; while Caesarion, her son by Julius Caesar, who was betrayed by his tutor Rhodon while flying towards Ethiopia, was put to death as a rival. The flatterers of the conqueror would of course say that Caesarion was not the son of Julius, but of Ptolemy, the elder of the two boys who had been called Cleopatra's husbands. The feelings of humanity might have answered that, if he was not the only son of the uncle to whom Octavianus owed everything, he was at least helpless and friendless, and that he never could trouble the undisputed master of the world; but Augustus, with the heartless cruelty which murdered Cicero, and the cold caution which marked his character through life, listening to the remark of Arius, that there ought not to be two Caesars, had him at once put to death.

Augustus gave orders that Cleopatra should be carefully guarded lest she should put an end to her own life; he wished to carry her with him to Rome as the ornament of his triumph. He paid her a visit of condolence and consolation. He promised her she should receive honourable treatment. He allowed her to bury Antony. He threatened that her children should be punished if she hurt herself; but she deceived her guards and put herself to death, either by poison, or, as was more commonly thought, by the bite of an asp brought to her in a basket of fruit. She was thirty-nine years of age, having reigned twenty-two years, of which the last seven were in conjunction with Antony; and she was buried in his tomb with all regal splendour.

The death of Cleopatra was hailed at Rome as a relief from a sad disgrace by others besides the flatterers of the conqueror. When governed by Julius Caesar, and afterwards by Antony, the Romans sometimes fancied they were receiving orders from the barbarian queen to whom their master was a slave. When Antony was in arms against his countrymen, they were not without alarm at Cleopatra's boast that she would yet make her power felt in the Capitol; and many feared that even when Antony was overthrown the conqueror might himself be willing to wear her chains. But the prudent Augustus was in no danger of being dazzled by beauty. He saw clearly all that was within his reach; he did not want her help to the sovereignty of Egypt; and from the day that he entered the empty palace in Alexandria, his reign began as sole master of Rome and its dependent provinces.

While we have in this history been looking at the Romans from afar, and only seen their dealings with foreign kings, we have been able to note some of the changes in their manners nearly as well as if we had stood in the Forum. When Epiphanes, Philometor, and Euergetes II. owed their crowns to Roman help, Rome gained nothing but thanks, and that weight in their councils which is fairly due to usefulness: the senate asked for no tribute, and the citizens took no bribes. But with the growth of power came the love of conquest and of its spoils. Macedonia was conquered in what might be called self-defence; in the reign of Cleopatra Cocce, Cyrene was won by fraud, and Cyprus was then seized without a plea. The senators were even more eager for bribes than the senate for provinces. The nobles who governed these wide provinces grew too powerful for the senate, and found that they could heap up ill-gotten wealth faster by patronising kings than by conquering them; and the Egyptian monarchy was left to stand in the reigns of Auletes and Cleopatra, because the Romans were still more greedy than when they seized Cyrene and Cyprus. And, lastly, when the Romans were worn out by quarrels and the want of a steady government, and were ready to obey any master who could put a stop to civil bloodshed, they made Octavianus autocrat of Rome; he then gained for himself whatever he seized in the name of the republic, and he at once put an end to the Egyptian monarchy.

Thus fell the family of the Ptolemies, a family that had perhaps done more for arts and letters than any that can be pointed out in history. Like other kings who have bought the praises of poets, orators, and historians, they may have misled the talents which they wished to guide, and have smothered the fire which they seemed to foster; but, in rewarding the industry of the mathematicians and anatomists, of the critics, commentators, and compilers, they seem to have been highly successful. It is true that Alexandria never sent forth works with the high tone of philosophy, the lofty moral aim and the pure taste which mark the writings of Greece in its best ages, and which ennoble the mind and mend the heart; but it was the school to which the world long looked for knowledge in all those sciences which help the body and improve the arts of life, and which are sometimes called useful knowledge. Though great and good actions may not have been unknown in Alexandria, so few valued them that none took the trouble to record them. The well-paid writers never wrote the lives of the Ptolemies. The muse of history had no seat in the museum, but it was almost the birthplace of anatomy, geometry, conic sections, geography, astronomy, and hydrostatics.



If we retrace the steps by which this Graeco-Egyptian monarchy rose and fell, we shall see that virtue and vice, wisdom and folly, care and thoughtlessness, were for the most part followed by the rewards which to us seem natural. The Egyptian gold which first tempted the Greeks into the country, and then helped their energies to raise the monarchy, afterwards undermined those same energies, and became one of the principal causes of its final overthrow.

In Ptolemy Soter we see plain manners, careful plans, untiring activity, and a wise choice of friends. By him talents were highly paid wherever they were found; no service left unrewarded; the people trusted and taught the use of arms; their love gained by wise laws and even-handed justice; docks, harbours, and fortresses built, schools opened; and by these means a great monarchy founded. Ptolemy was eager to fill the ranks of his armies with soldiers, and his new city with traders. Instead of trying to govern against the will of the people, to thwart or overlook their wishes and feelings, his utmost aim was to guide them, and to make Alexandria a more agreeable place of settlement than the cities of Asia Minor and Syria, for the thousands who were then pouring out of Greece on the check given to its trading industry by the overthrow of its freedom. Though every thinking man might have seen that the new government, when it gained shape and strength, would be a military despotism; yet his Greek subjects must have felt, while it was weak and resting on their good-will rather than on their habits, that they were enjoying many of the blessings of freedom. Had they then claimed a share in the government, they would most likely have gained it, and thereby they would have handed down those blessings to their children.

Before the death of Ptolemy Soter, the habits of the people had so closely entwined themselves round the throne, that Philadelphus was able to take the kingdom and the whole of its wide provinces at the hands of his father as a family estate. He did nothing to mar his father's wise plans, which then ripened into fruit-bearing. Trade crowded the harbours and markets, learning filled the schools, conquests rewarded the discipline of the fleets and armies; power, wealth, and splendour followed in due order. The blaze thus cast around the throne would by many kings have been made to stand in the place of justice and mildness, but under Philadelphus it only threw a light upon his good government. He was acknowledged both at home and abroad to be the first king of his age; Greece and its philosophers looked up to him as a friend and patron; and though as a man he must take rank far below his father, by whose wisdom the eminence on which he stood was raised, yet in all the gold and glitter of a king Philadelphus was the greatest of his family.

The Egyptians had been treated with kindness by both of these Greek kings. As far as they had been able or willing to copy the arts of Greece they had been raised to a level with the Macedonians. The Egyptian worship and temples had been upheld, as if in obedience to the oft-repeated answer of the Delphic oracle, that the gods should everywhere be worshipped according to the laws of the country. But Euergetes was much more of an Egyptian, and while he was bringing back the ancient splendour to the temples, the priests must have regained something of their former rank. But they had no hold on the minds of the soldiers. Had the mercenaries, upon whom the power of the king rested, been worshippers in the Egyptian temples, the priests might, as in the earlier times, like a body of nobles, have checked his power when too great, and at other times upheld it. But it was not so; and upon the whole, little seems to have been gained by the court becoming more Egyptian, while the army must have lost something of its Greek discipline and plainness of manners.

But in the next reign the fruits of this change were seen to be most unfortunate. Philopator was an Eastern despot, surrounded by eunuchs, and drowned in pleasures. The country was governed by his women and vicious favourites. The army, which at the beginning of his reign amounted to seventy-three thousand men, beside the garrisons, was at first weakened by rebellion, and before the end of his reign it fell to pieces. Nothing, however, happened to prove his weakness to surrounding nations; Egypt was still the greatest of kingdoms, though Rome on the conquest of Carthage, and Syria under Antiochus the Great, were fast gaining ground upon it; but he left to his infant son a throne shaken to the very foundations.

The ministers of Epiphanes, the infant autocrat, found the government without a head and without an army, the treasury without money, and the people without virtue or courage; and they placed the kingdom under the hands of the Romans to save it from being shared between the kings of Syria and Macedonia. Thus passed the first five reigns, the first one hundred and fifty years, the first half of the three centuries that the kingdom of the Ptolemies lasted. It was then rotten at the core with vice and luxury. Its population was lessening, its trade falling off, its treasury empty, its revenue too small for the wasteful expenses of the government; but, nevertheless, in the eyes of surrounding nations, its trade and wealth seemed boundless.



Taste, genius, and poetry had passed away; but mathematics, surgery, and grammar still graced the museum. The decline of art is shown upon the coins, and even in the shape of the letters upon the coins. On those of Cleopatra the engraver followed the fashion of the penman; the S is written like our C, the E has a round back, and the long O is formed like an M reversed.

During the reigns of the later Ptolemies the kingdom was under the shield, but also under the sceptre of Rome. Its kings sent to Rome for help, sometimes against their enemies, and sometimes against their subjects; sometimes they humbly asked the senate for advice, and at other times were able respectfully to disobey the Roman orders. One by one the senate seized the provinces; Coele-Syria, the coast of Asia Minor, Cyrene, and the island of Cyprus; and lastly, though the Ptolemies still reigned, they were counted among the clients of the Roman patrician, to whom they looked up for patronage. From this low state Egypt could scarcely be said to fall when it became a part of the great empire of Augustus.

During the reigns of the Ptolemies, the sculpture, the style of building, the religion, the writing, and the language of the Kopts in the Thebaid were nearly the same as when their own kings were reigning in Thebes, with even fewer changes than usually creep in through time. They had all become less simple; and though it would be difficult, and would want a volume by itself to trace these changes, and to show when they came into use, yet a few of them may be pointed out. The change of fashion must needs be slower in buildings which are only raised by the untiring labour of years, and which when built stand for ages; but in the later temples we find less strength as fortresses, few obelisks or sphinxes, and no colossal statues; we no longer meet with vast caves or pyramids. The columns in a temple have several new patterns. The capitals which used to be copied from the papyrus plant are now formed of lotus flowers, or palm branches. In some cases, with a sad want of taste, the weight of the roof rests on the weak head of a woman. The buildings, however, of the Ptolemies are such that, before the hieroglyphics on them had been read by Doctor Young, nobody had ever guessed that they were later than the time of Cambyses, while three or four pillars at Alexandria were almost the only proof that the country had ever been held by Greeks.

In the religion we find many new gods or old gods in new dresses. Hapimou, the Nile, now pours water out of a jar like a Greek river god. The moon, which before ornamented the heads of gods, is now a goddess under the name of Ioh. The favourite Isis had appeared in so many characters that she is called the goddess with ten thousand names.



The gods had also changed their rank; Phtah and Serapis now held the chief place. Strange change had also taken place in the names of men and cities. In the place of Petisis, Petamun, Psammo, and Serapion, we find men named Eudoxus, Hermophantus, and Poly crates; while of the cities, Oshmoonayn is called Hermopolis; Esne, Latopolis; Chemmis, Panopolis; and Thebes, Diospolis; and Ptolemais, Phylace, Parembole, and others had sprung into being. Many new characters crept into the hieroglyphics, as the camelopard, the mummy lying on a couch, the ships with sails, and the chariot with horses; there were more words spelled with letters, the groups were more crowded, and the titles of the kings within the ovals became much longer.

With the papyrus, which was becoming common about the time of the Persian invasion, we find the running hand, the enchorial or common writing, as it was called, coming into use, in which there were few symbols, and most of the words were spelt with letters. Each letter was of the easy sloping form, which came from its being made with a reed or pen, instead of the stiff form of the hieroglyphics, which were mostly cut in stone. But there is a want of neatness, which has thrown a difficulty over them, and has made these writings less easy to read than the hieroglyphics.

When the country fell into the hands of Augustus, the Kopts were in a much lower state than when conquered by Alexander. Of the old moral worth and purity of manners very little remained. All respect for women was lost; and, when men degrade those who should be their helps towards excellence, they degrade themselves also. Not a small part of the nation was sunk in vice. They had been slaves for three hundred years, sometimes trusted and well-treated, but more often trampled on and ground down with taxes and cruelty. They had never held up their heads as freemen, or felt themselves lords of their own soil; they had fallen off in numbers, in wealth, and in knowledge; nothing was left to them but their religion, their temples, their hieroglyphics, and the painful remembrance of their faded glories.

END OF VOL. X.