Now when the Pharisee that had bidden him saw it, he spake within himself, saying, "This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner."

And Jesus answering said unto him, "Simon, I have somewhat to say unto thee."

And he saith, "Teacher, say on."

"A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?"

Simon answered and said, "He, I suppose, to whom he forgave the most."

And he said unto him, "Thou hast rightly judged." And turning to the woman, he said unto Simon, "Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair. Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. My head with oil thou didst not anoint: but she hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little."

And he said unto her, "Thy sins are forgiven."

And they that sat at meat with him began to say within themselves, "Who is this that even forgiveth sins?"

And he said unto the woman, "Thy faith hath saved thee; go in peace."

THE MINISTERING WOMEN.

And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him the twelve, and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out, and Joanna the wife of Chuzas Herod's steward, and Susanna, and many others, who ministered unto them of their substance.



GROWING POPULARITY AND RISING OPPOSITION

THE CONCERN OF JESUS' FRIENDS.

And he cometh into a house. And the multitude cometh together again, so that they could not so much as eat bread. And when his friends heard it, they went out to lay hold on him: for they said, "He is beside himself."

And there came to him his mother and brethren, and they could not come at him for the crowd. And it was told him, "Thy mother and thy brethren stand without, desiring to see thee."

But he answered and said unto him that told him, "Who is my mother? and who are my brethren?" And he stretched forth his hand towards his disciples, and said, "Behold, my mother and my brethren! For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother."

WARNING OF ETERNAL SIN.

Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw. And all the multitudes were amazed, and said, "Can this be the son of David?"

But when the Pharisees heard it, and the scribes that came down from Jerusalem, they said, "This man doth not cast out demons, but by Beelzebub the prince of the demons."

And knowing their thoughts he said unto them, "Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you.

"When the strong man fully armed guardeth his own court, his goods are in peace: but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. He that is not with me is against me; and he that gathereth not with me scattereth.

"Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme: but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:" because they said, "He hath an unclean spirit."

"Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned."

THE DEMAND FOR A SIGN.

Then certain of the scribes and Pharisees answered him, saying, "Teacher, we would see a sign from thee."

But he answered and said unto them, "An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet; for even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here. The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.

"But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. Then he saith, 'I will return into my house whence I came out;' and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation."

And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, "Blessed is the womb that bare thee, and the breasts which thou didst suck."

But he said, "Yea rather, blessed are they that hear the word of God and keep it."



THE PARABLES OF THE KINGDOM

THE SOWER.

On that day went Jesus out of the house, and sat by the sea side. And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach. And he spake to them many things in parables, saying, "Hearken: Behold, the sower went forth to sow: and it came to pass, as he sowed, some seed fell by the wayside, and the birds came and devoured it. And other fell on the rocky ground, where it had not much earth; and straightway it sprang up, because it had no deepness of earth: and when the sun was risen, it was scorched; and because it had no root, it withered away. And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit. And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold." And he said, "Who hath ears to hear, let him hear."

And when he was alone, they that were about him with the twelve came, and said unto him, "Why speakest thou unto them in parables?"

And he answered and said unto them, "Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. And unto them is fulfilled the prophecy of Isaiah, which saith,

"'By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive; For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes. And hear with their ears, And understand with their heart, And should turn again, And I should heal them.'

"But blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not."

And he saith unto them, "Know ye not this parable? and how, shall ye know all the parables? The sower soweth the word. The seed is the word of God. When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, and the pleasures of this life, choke the word, and he becometh unfruitful. And he that was sown upon the good ground, this is he that heareth the word in an honest and good heart, and understandeth it, who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty."

THE TARES.

Another parable set he before them, saying, "The kingdom of heaven is likened unto a man that sowed good seed in his field: but while men slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then appeared the tares also. And the servants of the householder came and said unto him, 'Sir, didst thou not sow good seed in thy field? whence then hath it tares?' And he said unto them, 'An enemy hath done this.' And the servants say unto him, 'Wilt thou then that we go and gather them up?' But he saith, 'Nay; lest haply while ye gather up the tares, ye root up the wheat with them. Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.'"

THE GROWING GRAIN.

And he said, "So is the kingdom of God, as if a man should cast seed upon the earth; and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how. The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear. But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come."

THE MUSTARD SEED.

And he said, "How shall we liken the kingdom of God? or in what parable shall we set it forth? It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof."

THE LEAVEN.

Another parable spake he unto them: "The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened."

THE UNDERSTANDING OF PARABLES.

All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them: that it might be fulfilled which was spoken through the prophet, saying,

"I will open my mouth in parables; I will utter things hidden from the foundation of the world."

Then he left the multitudes, and went into the house: and his disciples came unto him, saying, "Explain unto us the parable of the tares of the field."

And he answered and said, "He that soweth the good seed is the Son of man; and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. The Son of man shall send forth his angels and they shall gather out of his kingdom all things that cause stumbling and them that do iniquity and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears let him hear."

THE HID TREASURE.

"The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field."

THE PEARL OF GREAT PRICE.

"Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls: and having found one pearl of great price, he went and sold all that he had, and bought it."

THE DRAG NET.

"Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away. So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

"Have ye understood all these things?"

They say unto him, "Yea."

And he said unto them, "Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old."



A DAY OF MIRACLES BY THE LAKE

JESUS STILLS THE STORM.

And on that day, when even was come, he saith unto them, "Let us go over unto the other side."

And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him. And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling. And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, "Save, Lord; we perish."

And he awoke, and rebuked the wind, and said unto the sea, "Peace, be still."

And the wind ceased, and there was a great calm. And he said unto them, "Why are ye fearful? have ye not yet faith?"

And they feared exceedingly, and said one to another, "Who then is this, that even the wind and the sea obey him?"

THE LEGION OF DEMONS.

And they arrived at the country of the Gerasenes, which is over against Galilee. And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.

And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not." For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him; and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.

And Jesus asked him, "What is thy name?"

And he said, "Legion;" for many demons were entered into him.

And they entreated him that he would not command them to depart into the abyss. Now there was there a herd of many swine feeding on the mountain. And the demons besought him, saying, "If thou cast us out, send us away into the herd of swine."

And he said unto them, "Go."

And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the sea, in number about two thousand; and they were drowned in the sea.

And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass. And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid. And they that saw it declared unto them how it befell him that was possessed with demons, and concerning the swine. And they began to beseech him to depart from them; for they were holden with great fear.

And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him. And he suffered him not, but saith unto him, "Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and how he had mercy on thee."

And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled.

THE DYING CHILD AND THE SUFFERING WOMAN.

And when Jesus had crossed over again in the boat unto the other side, the multitude welcomed him; for they were all waiting for him; and he was by the sea.

And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet, and beseecheth him much, saying, "My little daughter is at the point of death: I pray thee, that thou come and lay thy hands on her, that she may be made whole, and live."

And he went with him; and a great multitude followed him, and they thronged him.

And a woman, who had an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, having heard the things concerning Jesus, came in the crowd behind, and touched the border of his garment. For she said, "If I touch but his garments, I shall be made whole." And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague.

And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, "Who touched my garments?"

And when all denied, Peter said, and they that were with him, "Master, the multitudes press thee and crush thee, and sayest thou, 'Who touched me?'"

But Jesus said, "Some one did touch me; for I perceived that power had gone forth from me."

And he looked round about to see her that had done this thing. And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately.

And he said unto her, "Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague."

While he yet spake, they come from the ruler of the synagogue's house, saying, "Thy daughter is dead: why troublest thou the Teacher any further?"

But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, "Fear not: only believe, and she shall be made whole."

And he suffered no man to follow with him, save Peter, and James, and John the brother of James. And when Jesus came into the ruler's house, and saw the flute-players, and the crowd making a tumult, and many weeping and wailing greatly, he said, "Give place: why make ye a tumult and weep? the child is not dead, but sleepeth."

And they laughed him to scorn, knowing that she was dead. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was. And taking the child by the hand, he saith unto her. "Talitha cumi;" which is, being interpreted, "Damsel, I say unto thee, Arise."

And her spirit returned. And straightway the damsel rose up, and walked: for she was twelve years old. And they were amazed straightway with a great amazement. And he charged them much that no man should know this: and he commanded that something should be given her to eat.

And the fame hereof went forth into all that land.

HEALINGS BY THE WAY.

And as Jesus passed by from thence, two blind men followed him, crying out, and saying, "Have mercy on us, thou son of David."

And when he was come into the house, the blind men came to him: and Jesus saith unto them, "Believe ye that I am able to do this?"

They say unto him, "Yea, Lord."

Then touched he their eyes, saying, "According to your faith be it done unto you."

And their eyes were opened. And Jesus strictly charged them, saying, "See that no man know it."

But they went forth, and spread abroad his fame in all that land.

And as they went forth, behold, there was brought to him a dumb man possessed with a demon. And when the demon was cast out, the dumb man spake: and the multitudes marvelled, saying, "It was never so seen in Israel."

But the Pharisees said, "By the prince of the demons casteth he out demons."



WIDER EVANGELIZATION OF GALILEE

A VISIT TO HIS HOME.

And he went out from thence; and he cometh into his own country to Nazareth, where he had been brought up; and his disciples follow him. And when the sabbath was come, he entered, as his custom was, into the synagogue, and stood up to read. And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written,

"The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor; He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, To proclaim the acceptable year of the Lord."

And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.

And he began to say unto them, "To-day hath this scripture been fulfilled in your ears."

And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, "Whence hath this man these things?" and, "What is the wisdom that is given unto this man, and what mean such mighty works wrought by his hands? Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?" And they were offended in him.

And he said unto them, "Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country."

And he said, "Verily I say unto you, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow. And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian."

And they were all filled with wrath in the synagogue, as they heard these things; and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong. But he passing through the midst of them went his way.

And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

PREACHING IN THE VILLAGES.

And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness. But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.

Then saith he unto his disciples, "The harvest indeed is plenteous, but the laborers are few. Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest."

THE TWELVE SENT FORTH.

And he calleth unto him his twelve disciples, and began to send them forth by two and two; and he gave them power and authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.

And he charged them, saying, "Go not into any way of the Gentiles, and enter not into any city of the Samaritans: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, 'The kingdom of heaven is at hand.' Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.

"Get you no gold, nor silver, nor brass in your purses. Take nothing for your journey, save a staff only; no bread, no wallet; neither have two coats, nor shoes, but go shod with sandals: for the laborer is worthy of his food. And into whatsoever city or village ye shall enter, search out who in it is worthy; and there abide till ye go forth. And as ye enter into the house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust from your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

"Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you; yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father that speaketh in you. And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death. And ye shall be hated of all men, for my name's sake: but he that endureth to the end, the same shall be saved. But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.

"A disciple is not above his teacher, nor a servant above his lord. It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops. And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father: but the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.

"I came to cast fire upon the earth; and what do I desire, if it is already kindled? But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

"Think not that I came to send peace on the earth: I came not to send peace, but a sword. For there shall be from henceforth five in one house divided, three against two, and two against three. For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: and a man's foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. And he that doth not take his cross and follow after me, is not worthy of me. He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.

"He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. He that receiveth a prophet in the name of a prophet shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward."

And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.

And they cast out many demons, and anointed with oil many that were sick, and healed them.

And Jesus departed thence to teach and preach. And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

At that season Herod the tetrarch heard the report concerning Jesus, and said unto his servants, "This is John the Baptist; he is risen from the dead; and therefore do these powers work in him."

But others said, "It is Elijah." And others said, "It is a prophet, even as one of the prophets."

But Herod, when he heard thereof, said, "John, whom I beheaded, he is risen."

And he sought to see him.



THE CRISIS IN CAPERNAUM

THE FIVE THOUSAND FED.

And the apostles, when they were returned unto Jesus, told him all things, whatsoever they had done, and whatsoever they had taught.

Now the passover, the feast of the Jews, was at hand. And he saith unto them, "Come ye yourselves apart into a desert place, and rest a while." For there were many coming and going, and they had no leisure so much as to eat.

And they went away in the boat to a desert place apart. And the people saw them going, and many knew them, and they ran together there on foot from all the cities, and outwent them.

And he came forth and saw a great multitude. And he welcomed them, and spake to them of the kingdom of God, and them that had need of healing he cured. And he had compassion on them, because they were as sheep not having a shepherd.

And the day began to wear away; and the twelve came, and said unto him, "Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place."

But Jesus said unto them, "They have no need to go away: give ye them to eat."

Philip answered him, "Two hundred shillings' worth of bread is not sufficient for them, that every one may take a little."

Jesus saith unto them, "How many loaves have ye? go and see."

One of his disciples, Andrew, Simon Peter's brother, saith unto him, "There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many?"

And Jesus said, "Bring them hither to me."

And he commanded them that all should sit down by companies upon the green grass. Now there was much grass in the place. And they sat down in ranks, by hundreds, and by fifties. And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all. And they all ate, and were filled. And they took up broken pieces, twelve basketfuls, and also of the fishes. And they that ate the loaves were five thousand men.

When therefore the people saw the sign which he did, they said, "This is of a truth the prophet that cometh into the world."

Jesus therefore perceiving that they were about to come and take him by force, to make him king, constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.

And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.

JESUS WALKING ON THE WATER.

And his disciples were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them. And the sea was rising by reason of a great wind that blew. And in the fourth watch of the night, when they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat. And when the disciples saw him walking on the sea, they were troubled, saying, "It is a ghost;" and they cried out for fear.

But straightway Jesus spake unto them, saying, "Be of good cheer; it is I; be not afraid."

And Peter answered him and said, "Lord, if it be thou, bid me come unto thee upon the waters."

And he said, "Come."

And Peter went down from the boat, and walked upon the waters, to come to Jesus. But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, "Lord, save me."

And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, "O thou of little faith, wherefore didst thou doubt?"

And when they were gone up into the boat, the wind ceased: and they were sore amazed in themselves; for they understood not concerning the loaves, but their heart was hardened.

And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore. And when they were come out of the boat, straightway the people knew him, and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was.

THE DISAPPOINTMENT OF THE PEOPLE.

On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks): when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

And when they found him on the other side of the sea, they said unto him, "Rabbi, when camest thou hither?"

Jesus answered them and said, "Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled. Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you; for him the Father, even God, hath sealed."

They said therefore unto him, "What must we do, that we may work the works of God?"

Jesus answered and said unto them, "This is the work of God, that ye believe on him whom he hath sent."

They said therefore unto him, "What then doest thou for a sign, that we may see, and believe thee? what workest thou? Our fathers ate the manna in the wilderness; as it is written, 'He gave them bread out of heaven to eat.'"

Jesus therefore said unto them, "Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven. For the bread of God is that which cometh down out of heaven, and giveth life unto the world."

They said therefore unto him, "Lord, evermore give us this bread."

Jesus said unto them, "I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. But I said unto you, that ye have seen me, and yet believe not. All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. For I am come down from heaven, not to do mine own will, but the will of him that sent me. And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day."

The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven." And they said, "Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say 'I am come down out of heaven'?"

Jesus answered and said unto them, "Murmur not among yourselves. No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It is written in the prophets, 'And they shall all be taught of God.' Every one that hath heard from the Father, and hath learned, cometh unto me. Not that any man hath seen the Father, save he that is from God, he hath seen the Father. Verily, verily, I say unto you, He that believeth hath eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world."

The Jews therefore strove one with another, saying, "How can this man give us his flesh to eat?"

Jesus therefore said unto them, "Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh and drinketh my blood abideth in me, and I in him. As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me. This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever."

These things said he in the synagogue, as he taught in Capernaum.

Many therefore of his disciples, when they heard this, said, "This is a hard saying; who can hear it?"

But Jesus knowing in himself that his disciples murmured at this, said unto them, "Doth this cause you to stumble? What then if ye should behold the Son of man ascending where he was before? It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. But there are some of you that believe not."

For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. And he said, "For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father."

Upon this many of his disciples went back, and walked no more with him. Jesus said therefore unto the twelve, "Would ye also go away?"

Simon Peter answered him, "Lord, to whom shall we go? thou hast the words of eternal life. And we have believed and know that thou art the Holy One of God."

Jesus answered them, "Did not I choose you the twelve, and one of you is a devil?"

Now he spake of Judas, the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

REJECTION OF THE TRADITION OF THE ELDERS.

And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands. (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders; and when they come from the market-place, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.) And the Pharisees and the scribes ask him, "Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?"

And he said unto them, "Well did Isaiah prophesy of you hypocrites, as it is written,

'This people honoreth me with their lips, But their heart is far from me. But in vain do they worship me, Teaching as their doctrines the precepts of men.'

"Ye leave the commandment of God, and hold fast the tradition of men."

And he said unto them, "Full well do ye reject the commandment of God, that ye may keep your tradition. For Moses said, 'Honor thy father and thy mother;' and, 'He that speaketh evil of father or mother, let him die the death;' but ye say, 'If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban,' that is to say, Given to God; ye no longer suffer him to do aught for his father or his mother; making void the word of God by your tradition, which ye have delivered: and many such like things ye do."

And he called to him the multitude again, and said unto them, "Hear me all of you, and understand: there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man."

Then came the disciples, and said unto him, "Knowest thou that the Pharisees were offended, when they heard this saying?"

But he answered and said, "Every plant which my heavenly Father planted not, shall be rooted up. Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit."

And when he was entered into the house from the multitude, his disciples asked of him the parable.

And he saith unto them, "Are ye also even yet without understanding? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; because it goeth not into his heart, but into his belly, and goeth out into the draught?"

This he said, making all meats clean. And he said, "That which proceedeth out of the man, that defileth the man. For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, covetings, wickedness, deceit, false witness, lasciviousness, an evil eye, railing, pride, foolishness: all these evil things proceed from within, and defile the man; but to eat with unwashen hands defileth not the man."

THE PLOT OF THE PHARISEES.

And it came to pass on a sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered. And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.

But he knew their thoughts; and he said to the man that had his hand withered, "Rise up, and stand forth in the midst."

And he arose and stood forth. And Jesus said unto them, "I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life or to destroy it? What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day."

But they held their peace. And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, "Stretch forth thy hand."

And he stretched it forth; and his hand was restored whole, as the other.

But they were filled with madness; and communed one with another what they might do to Jesus.

And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.



HIS WITHDRAWAL WITH THE TWELVE

* * * * *

THE MINISTRY BEYOND GALILEE

THE PHOENICIAN RETIREMENT AND THE GENTILE CURE.

And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.

And he entered into a house, and would have no man know it; and he could not be hid. But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. Now the woman was a Greek, a Syrophoenician by race.

And she cried, saying, "Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon."

But he answered her not a word. And his disciples came and besought him, saying, "Send her away, for she crieth after us."

But he answered and said, "I was not sent but unto the lost sheep of the house of Israel."

But she came and worshipped him, saying, "Lord help me."

And he said unto her, "Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs."

But she answered and saith unto him, "Yea, Lord; even the dogs under the table eat of the children's crumbs."

Then Jesus answered and said unto her, "O woman, great is thy faith: be it done unto thee as thou wilt. Go thy way; the demon is gone out of thy daughter."

And she went away unto her house, and found the child laid upon the bed, and the demon gone out.

MIRACLES AND MULTITUDES AGAIN.

And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.

And he went up into the mountain, and sat there. And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them; insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing; and they glorified the God of Israel.

And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him. And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue; and looking up to heaven, he sighed, and saith unto him, "Ephphatha," that is, "Be opened."

And his ears were opened, and the bond of his tongue was loosed, and he spake plain. And he charged them that they should tell no man; but the more he charged them, so much the more a great deal they published it. And they were beyond measure astonished, saying, "He hath done all things well; he maketh even the deaf to hear, and the dumb to speak."

THE FOUR THOUSAND FED.

In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto them, "I have compassion on the multitude, because they continue with me now three days, and have nothing to eat; and if I send them away fasting to their home, they will faint on the way; and some of them are come from far."

And his disciples answered him, "Whence shall one be able to fill these men with bread here in a desert place?"

And he asked them, "How many loaves have ye?"

And they said, "Seven."

And he commandeth the multitude to sit down on the ground: and he took the seven loaves, and having given thanks, he brake, and gave to his disciples, to set before them; and they set them before the multitude.

And they had a few small fishes: and having blessed them, he commanded to set these also before them. And they ate and were filled: and they took up, of broken pieces that remained over, seven baskets. And they were about four thousand men, besides women and children.

And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.

THE PHARISEES AND SADUCCEES DEMAND A SIGN.

And the Pharisees and Sadducees came forth, and began to question with him, seeking of him a sign from heaven, trying him.

But he answered and said unto them, "When it is evening, ye say, 'It will be fair weather,' for the heaven is red. And in the morning, 'It will be foul weather to-day,' for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times."

And he sighed deeply in his spirit, and saith. "Why doth this generation seek a sign? verily I say unto you, There shall no sign be given unto this generation."

And he left them, and again entering into the boat departed to the other side.

And they forgot to take bread; and they had not in the boat with them more than one loaf. And he charged them, saying, "Take heed, beware of the leaven of the Pharisees and the leaven of Herod."

And they reasoned one with another, saying, "We have no bread."

And Jesus perceiving it saith unto them, "O ye of little faith, why reason ye among yourselves, because ye have no bread? Do ye not yet perceive, neither understand? have ye your heart hardened? Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? When I brake the five loaves among the five thousand, how many baskets full of broken pieces took ye up?"

They say unto him, "Twelve."

"And when the seven among the four thousand, how many basketfuls of broken pieces took ye up?"

And they say unto him, "Seven."

And he said unto them, "How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees."

Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

THE BLIND MAN HEALED.

And they come unto Bethsaida. And they bring to him a blind man, and beseech him to touch him. And he took hold of the blind man by the hand, and brought him out of the village; and when he had spit on his eyes, and laid his hands upon him, he asked him, "Seest thou aught?"

And he looked up, and said, "I see men; for I behold them as trees, walking."

Then again he laid his hands upon his eyes; and he looked stedfastly, and was restored, and saw all things clearly. And he sent him away to his home, saying, "Do not even enter into the village."



JESUS THE MESSIAH

PETER'S CONFESSION.

And Jesus went forth, and his disciples, into the villages of Caesarea Philippi.

And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, "Who do the multitudes say that I am?"

And they answering, said, "Some say John the Baptist; some Elijah; and others, Jeremiah; and others, that one of the old prophets is risen again."

And he said unto them, "But who say ye that I am?"

And Simon Peter answered and said, "Thou art the Christ, the Son of the living God."

And Jesus answered and said unto him, "Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven."

Then charged he the disciples that they should tell no man that he was the Christ.

THE PASSION AND RESURRECTION FORETOLD.

From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again. And he spake the saying openly.

And Peter took him, and began to rebuke him, saying, "Be it far from thee, Lord: this shall never be unto thee."

But he turning about, and seeing his disciples, rebuked Peter, and saith, "Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men."

And he called unto him the multitude with his disciples, and said unto them, "If any man would come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel's shall save it. For what doth it profit a man to gain the whole world, and forfeit his life? For what should a man give in exchange for his life? For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in his own glory, and the glory of the Father, and of the holy angels. But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God come with power."

THE TRANSFIGURATION.

And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray. And as he was praying he was transfigured before them; and his face did shine as the sun, and his garments became glistering, white as the light, so as no fuller on earth can whiten them.

And behold, there talked with him two men, who were Moses and Elijah; who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.

Now Peter and they that were with him were heavy with sleep; but when they were fully awake, they saw his glory, and the two men that stood with him. And it came to pass, as they were parting from him, Peter said unto Jesus, "Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah:" not knowing what he said.

While he was yet speaking, behold, a bright cloud overshadowed them: and they feared as they entered into the cloud.

And behold, a voice out of the cloud, saying, "This is my beloved Son, in whom I am well pleased; hear ye him."

And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them and said, "Arise, and be not afraid."

And suddenly looking round about, they saw no one any more, save Jesus only with themselves.

And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.

And they kept the saying, questioning among themselves what the rising again from the dead should mean. And they asked him, saying, "How is it that the scribes say that Elijah must first come?"

And he said unto them, "Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought? But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would even as it is written of them."

Then understood the disciples that he spake unto them of John the Baptist.

THE EPILEPTIC BOY.

And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them. And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him. And he asked them, "What question ye with them?"

And one of the multitude came to him kneeling, and saying, "Teacher, I beseech thee to look upon my son: for he is mine only child: and behold, he hath a dumb spirit; and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water. And I brought him to thy disciples, and they could not cure him."

And Jesus answered and said, "O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? Bring hither thy son."

And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming.

And he asked his father, "How long time is it since this hath come unto him?"

And he said, "From a child. And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us."

And Jesus said unto him, "If thou canst! All things are possible to him that believeth."

Straightway the father of the child cried out and said, "I believe; help thou mine unbelief."

And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, "Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him."

And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, "He is dead."

But Jesus took him by the hand, and raised him up; and he arose, and Jesus gave him back to his father. And they were all astonished at the majesty of God.

And when he was come into the house, his disciples asked him privately, "How is it that we could not cast it out?"

And he said unto them, "This kind can come out by nothing, save by prayer. Verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, 'Remove hence to yonder place,' and it shall remove; and nothing shall be impossible unto you."



THE TRAINING OF THE TWELVE

THE PASSION AND RESURRECTION AGAIN FORETOLD.

And they went forth from thence, and passed through Galilee; and he would not that any man should know it. For he taught his disciples, and said unto them, "Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again."

But they understood not the saying, and were afraid to ask him.

THE GREATEST DISCIPLE.

And they came to Capernaum: and when he was in the house he asked them, "What were ye reasoning on the way?"

But they held their peace: for they had disputed one with another on the way, who was the greatest.

And he sat down, and called the twelve; and he said unto them, "If any man would be first, he shall be last of all, and servant of all."

And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them, "Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me."

John said unto him, "Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us."

But Jesus said, "Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me. For he that is not against us is for us. For whosoever shall give you a cup of water to drink, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward. But whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great mill-stone should be hanged about his neck, and that he should be sunk in the depth of the sea.

"Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh! And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire, where their worm dieth not, and the fire is not quenched. For every one shall be salted with fire. Salt is good; but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.

"See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray? And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray. Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.

FORGIVENESS.

"And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican. Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. For where two or three are gathered together in my name, there am I, in the midst of them."

Then came Peter and said to him, "Lord, how oft shall my brother sin against me, and I forgive him? until seven times?"

Jesus saith unto him, "I say not unto thee, Until seven times; but, Until seventy times seven. Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants. And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents. But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down and worshipped him, saying, 'Lord, have patience with me, and I will pay thee all.' And the lord of that servant, being moved with compassion, released him, and forgave him the debt. But that servant went out, and found one of his fellow-servants, who owed him a hundred shillings: and he laid hold on him, and took him by the throat, saying, 'Pay what thou owest.' So his fellow-servant fell down and besought him, saying, 'Have patience with me, and I will pay thee.' And he would not: but went and cast him into prison, till he should pay that which was due. So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done. Then his lord called him unto him, and saith to him, 'Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: shouldst not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?' And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts."

THE SHEKEL FOR THE TEMPLE.

And they that received the half-shekel came to Peter, and said "Doth not your teacher pay the half-shekel?"

He saith, "Yea."

And when he came into the house, Jesus spake first to him, saying, "What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?"

And when he said, "From strangers," Jesus said unto him, "Therefore, the sons are free. But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee."



HIS FACE TOWARD JERUSALEM

* * * * *

THE FINAL DEPARTURE FROM GALILEE

THE BEGINNING OF THE END.

Now the feast of the Jews, the feast of tabernacles, was at hand. His brethren therefore said unto him, "Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest. For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world." For even his brethren did not believe on him.

Jesus therefore saith unto them, "My time is not yet come; but your time is always ready. The world cannot hate you; but me it hateth, because I testify of it, that its works are evil. Go ye up unto the feast; I go not up yet unto this feast; because my time is not yet fulfilled." And having said these things unto them, he abode still in Galilee.

And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he were going to Jerusalem. And when his disciples James and John saw this, they said, "Lord, wilt thou that we bid fire to come down from heaven, and consume them?"

But he turned, and rebuked them. And they went to another village.

THE GRATEFUL SAMARITAN LEPER.

And it came to pass, as they were on the way to Jerusalem, that he was passing along the borders of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, who stood afar off: and they lifted up their voices, saying, "Jesus, Master, have mercy on us."

And when he saw them, he said unto them, "Go and show yourselves unto the priests."

And it came to pass, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God; and he fell upon his face at his feet, giving him thanks: and he was a Samaritan.

And Jesus answering said, "Were not the ten cleansed? but where are the nine? Were there none found that returned to give glory to God, save this stranger?"

And he said unto him, "Arise, and go thy way: thy faith hath made thee whole."

NEW DISCIPLES.

And as they went on the way, a certain scribe said unto him, "I will follow thee whithersoever thou goest."

And Jesus said unto him, "The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head."

And he said unto another, "Follow me."

But he said, "Lord, suffer me first to go and bury my father."

But he said unto him, "Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God."

And another also said, "I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house."

But Jesus said unto him, "No man, having put his hand to the plow, and looking back, is fit for the kingdom of God."



IN JERUSALEM—THE ATTEMPT TO STONE HIM

JESUS AT THE FEAST OF TABERNACLES.

Then went he up unto the feast, not publicly, but as it were in secret. The Jews therefore sought him at the feast, and said, "Where is he?" And there was much murmuring among the multitudes concerning him: some said, "He is a good man;" others said, "Not so, but he leadeth the multitude astray." Yet no man spake openly of him for fear of the Jews.

But when it was now the midst of the feast Jesus went up into the temple, and taught. The Jews therefore marvelled, saying, "How knoweth this man letters, having never learned?"

Jesus therefore answered them, and said, "My teaching is not mine, but his that sent me. If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself. He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him. Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?"

The multitude answered, "Thou hast a demon: who seeketh to kill thee?"

Jesus answered and said unto them, "I did one work, and ye all marvel because thereof. Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man. If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath? Judge not according to appearance, but judge righteous judgment."

Some therefore of them of Jerusalem said, "Is not this he whom they seek to kill? And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ? Howbeit we know this man whence he is; but when the Christ cometh, no one knoweth whence he is."

Jesus therefore cried in the temple, teaching and saying, "Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not. I know him: because I am from him, and he sent me."

They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come. But of the multitude many believed on him; and they said, "When the Christ shall come, will he do more signs than those which this man hath done?"

The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him.

Jesus therefore said, "Yet a little while am I with you, and I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, ye can not come."

The Jews therefore said among themselves, "Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks? What is this word that he said, 'Ye shall seek me, and shall not find me; and where I am, ye cannot come'?"

Now on the last day, the great day of the feast, Jesus stood and cried, saying, "If any man thirst, let him come unto me and drink. He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water."

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given; because Jesus was not yet glorified.

Some of the multitude therefore, when they heard these words, said, "This is of a truth the prophet." Others said, "This is the Christ." But some said, "What, doth the Christ come out of Galilee? Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?"

So there arose a division in the multitude because of him. And some of them would have taken him; but no man laid hands on him.

The officers therefore came to the chief priests and Pharisees; and they said unto them, "Why did ye not bring him?"

The officers answered, "Never man so spake."

The Pharisees therefore answered them, "Are ye also led astray? Hath any of the rulers believed on him, or of the Pharisees? But this multitude that knoweth not the law are accursed."

Nicodemus saith unto them (he that came to him before, being one of them), "Doth our law judge a man, except it first hear from himself and know what he doeth?"

They answered and said unto him, "Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet."

JESUS AND THE ACCUSED WOMAN.

And they went every man unto his own house: but Jesus went unto the mount of Olives.

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst, they say unto him, "Teacher, this woman hath been taken in adultery, in the very act. Now in the law Moses commanded us to stone such: what then sayest thou of her?" And this they said, trying him, that they might have whereof to accuse him.

But Jesus stooped down, and with his finger wrote on the ground. But when they continued asking him, he lifted up himself and said unto them, "He that is without sin among you, let him first cast a stone at her."

And again he stooped down, and with his finger wrote on the ground. And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst. And Jesus lifted up himself, and said unto her, "Woman, where are they? did no man condemn thee?"

And she said, "No man, Lord."

And Jesus said, "Neither do I condemn thee: go thy way; from henceforth sin no more."

THE LIGHT OF THE WORLD.

Again therefore Jesus spake unto them, saying, "I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life."

The Pharisees therefore said unto him, "Thou bearest witness of thyself; thy witness is not true."

Jesus answered and said unto them, "Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go. Ye judge after the flesh; I judge no man. Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me. Yea and in your law it is written, that the witness of two men is true. I am he that beareth witness of myself, and the Father that sent me beareth witness of me."

They said therefore unto him, "Where is thy Father?"

Jesus answered, "Ye know neither me, nor my Father: if ye knew me, ye would know my Father also."

These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.

He said therefore again unto them, "I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come."

The Jews therefore said, "Will he kill himself, that he saith, 'Whither I go, ye cannot come?'"

And he said unto them, "Ye are from beneath; I am from above: ye are of this world; I am not of this world. I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins."

They said therefore unto him, "Who art thou?"

Jesus said unto them, "Even that which I have also spoken unto you from the beginning I have many things to speak and to judge concerning you; howbeit he that sent me is true; and the things which I heard from him, these speak I unto the world."

They perceived not that he spake to them of the Father.

Jesus therefore said, "When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself, but as the Father taught me, I speak these things. And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him."

As he spake these things, many believed on him.

THE FREEDOM OF THE SOUL.

Jesus therefore said to those Jews that had believed him, "If ye abide in my word, then are ye truly my disciples; and ye shall know the truth, and the truth shall make you free."

They answered unto him, "We are Abraham's seed, and have never yet been in bondage to any man; how sayest thou, 'Ye shall be made free'?"

Jesus answered them, "Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. And the bondservant abideth not in the house for ever: the son abideth for ever. If therefore the Son shall make you free, ye shall be free indeed. I know that ye are Abraham's seed; yet ye seek to kill me, because my word hath not free course in you. I speak the things which I have seen with my Father: and ye also do the things which ye heard from your father."

They answered and said unto him, "Our father is Abraham."

Jesus saith unto them, "If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham. Ye do the works of your father."

They said unto him, "We were not born of fornication; we have one Father, even God."

Jesus said unto them, "If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me. Why do ye not understand my speech? Even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. But because I say the truth, ye believe me not. Which of you convicteth me of sin? If I say truth, why do ye not believe me? He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God."

The Jews answered and said unto him, "Say we not well that thou art a Samaritan, and hast a demon?"

Jesus answered, "I have not a demon: but I honor my Father, and ye dishonor me. But I seek not mine own glory: there is one that seeketh and judgeth. Verily, verily, I say unto you, If a man keep my word, he shall never see death."

The Jews said unto him, "Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, 'If a man keep my word, he shall never taste of death.' Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?"

Jesus answered, "If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God; and ye have not known him: but I know him; and if I should say, 'I know him not,' I shall be like unto you, a liar; but I know him, and keep his word. Your father Abraham rejoiced to see my day; and he saw it, and was glad."

The Jews therefore said unto him, "Thou art not yet fifty years old, and hast thou seen Abraham?"

Jesus said unto them, "Verily, verily, I say unto you. Before Abraham was born, I am."

They took up stones therefore to cast at him; but Jesus hid himself, and went out of the temple.



THE MINISTRY IN PEREA

THE MISSION OF THE SEVENTY.

And he arose and cometh into the borders of Judaea and beyond the Jordan; and great multitudes followed him; and he healed them there.

And the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. And he said unto them, "The harvest indeed is plenteous, but the laborers are few; pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Go your ways; behold, I send you forth as lambs into the midst of wolves. Carry no purse, no wallet, no shoes; and salute no man on the way. And into whatsoever house ye shall enter, first say, 'Peace be to this house.' And if a son of peace be there, your peace shall rest upon him; but if not, it shall turn to you again. And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them, 'The kingdom of God is come nigh unto you.' But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, 'Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.' I say unto you, It shall be more tolerable in that day for Sodom, than for that city. He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me."

THE RETURN OF THE SEVENTY.

And the seventy returned with joy, saying, "Lord, even the demons are subject unto us in thy name."

And he said unto them, "I beheld Satan fallen as lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Nevertheless in this rejoice not, that the spirits are subject unto you: but rejoice that your names are written in heaven."

THE MEEK AND LOWLY.

In that same hour he rejoiced in the Holy Spirit, and said, "I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes; yea, Father; for so it was well-pleasing in thy sight. All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him."

And turning to the disciples, he said privately, "Blessed are the eyes which see the things that ye see: for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.

"Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light."

THE UNREPENTANT CITIES.

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. "Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you. And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee."

THE GOOD SAMARITAN.

And behold, a certain lawyer stood up and made trial of him, saying, "Teacher, what shall I do to inherit eternal life?"

And he said unto him, "What is written in the law? how readest thou?"

And he answering said, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself."

And he said unto him, "Thou hast answered right: this do and thou shalt live."

But he, desiring to justify himself, said unto Jesus, "And who is my neighbor?"

Jesus made answer and said, "A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side. And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion, and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him. And on the morrow he took out two shillings, and gave them to the host, and said, 'Take care of him: and whatsoever thou spendest more, I, when I come back again, will repay thee.' Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?"

And he said, "He that showed mercy on him."

And Jesus said unto him, "Go, and do thou likewise."



IN JERUSALEM—THE ATTEMPT TO ARREST HIM.

THE FRIENDS AT BETHANY.

Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.

And she had a sister called Mary, who also sat at the Lord's feet and heard his word.

But Martha was cumbered about much serving; and she came up to him, and said, "Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me."

But the Lord answered and said unto her, "Martha, Martha, thou art anxious and troubled about many things: but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her."

A MIRACLE IN JERUSALEM.

And as he passed by, he saw a man blind from his birth. And his disciples asked him, saying, "Rabbi, who sinned, this man, or his parents, that he should be born blind?"

Jesus answered, "Neither did this man sin, nor his parents: but that the works of God should be made manifest in him. We must work the works of him that sent me, while it is day: the night cometh, when no man can work. When I am in the world, I am the light of the world."

When he had thus spoken he spat on the ground, and made clay of the spittle, and anointed his eyes with the clay, and said unto him, "Go, wash in the pool of Siloam" (which is by interpretation, Sent).

He went away therefore, and washed, and came seeing.

The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, "Is not this he that sat and begged?"

Others said, "It is he:" others said, "No, but he is like him."

He said, "I am he."

They said therefore unto him, "How then were thine eyes opened?"

He answered, "The man that is called Jesus made clay and anointed mine eyes, and said unto me, 'Go to Siloam, and wash:' so I went away and washed, and I received sight."

And they said unto him, "Where is he?"

He saith, "I know not."

They bring to the Pharisees him that aforetime was blind. Now it was the sabbath on the day when Jesus made the clay, and opened his eyes. Again therefore the Pharisees also asked him how he received his sight.

And he said unto them, "He put clay upon mine eyes, and I washed, and I see."

Some therefore of the Pharisees said. "This man is not from God, because he keepeth not the sabbath."

But others said, "How can a man that is a sinner do such signs?"

And there was a division among them.

They say therefore unto the blind man again, "What sayest thou of him, in that he opened thine eyes?"

And he said, "He is a prophet."

The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight, and asked them, saying, "Is this your son, who ye say was born blind? how then doth he now see?"

His parents answered and said, "We know that this is our son, and that he was born blind: but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself."

These things said his parents, because they feared the Jews; for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue. Therefore said his parents, "He is of age; ask him."

So they called a second time the man that was blind, and said unto him, "Give glory to God: we know that this man is a sinner."

He therefore answered, "Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see."

They said therefore unto him, "What did he to thee? how opened he thine eyes."

He answered them, "I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?"

And they reviled him, and said, "Thou art his disciple; but we are disciples of Moses. We know that God hath spoken unto Moses: but as for this man, we know not whence he is."

The man answered and said unto them. "Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes. We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth. Since the world began it was never heard that any one opened the eyes of a man born blind. If this man were not from God, he could do nothing."

They answered and said unto him, "Thou wast altogether born in sins, and dost thou teach us?" And they cast him out.

Jesus heard that they had cast him out: and finding him, he said, "Dost thou believe on the Son of God?"

He answered and said, "And who is he, Lord, that I may believe on him?"

Jesus said unto him, "Thou hast both seen him, and he it is that speaketh with thee."

And he said, "Lord, I believe."

And he worshipped him.

And Jesus said, "For judgment came I into this world, that they that see not may see; and that they that see may become blind."

Those of the Pharisees who were with him heard these things, and said unto him, "Are we also blind?"

Jesus said unto them, "If ye were blind, ye would have no sin: but now ye say, 'We see:' your sin remaineth."

THE GOOD SHEPHERD.

"Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers."

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

Jesus therefore said unto them again, "Verily, verily, I say unto you, I am the door of the sheep. All that came before me are thieves and robbers: but the sheep did not hear them. I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly. I am the good shepherd: the good shepherd layeth down his life for the sheep. He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth them; he fleeth because he is a hireling, and careth not for the sheep. I am the good shepherd; and I know mine own, and mine own know me, even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. Therefore doth the Father love me, because I lay down my life, that I may take it again. No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father."

There arose a division again among the Jews because of these words. And many of them said, "He hath a demon, and is mad; why hear ye him?"

Others said, "These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind?"

JESUS AT THE FEAST OF DEDICATION.

And it was the feast of the dedication at Jerusalem; it was winter; and Jesus was walking in the temple, in Solomon's porch. The Jews therefore came round about him, and said unto him, "How long dost thou hold us in suspense? If thou art the Christ, tell us plainly."

Jesus answered them, "I told you, and ye believe not; the works that I do in my Father's name, these bear witness of me. But ye believe not, because ye are not of my sheep. My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. My Father, who hath given them unto me, is greater than all; and no one is able to snatch them out of the Father's hand. I and the Father are one."

The Jews took up stones again to stone him.

Jesus answered them, "Many good works have I showed you from the Father; for which of those works do ye stone me?"

The Jews answered him, "For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God."

Jesus answered them, "Is it not written in your law, 'I said, Ye are gods?' If he called them gods, unto whom the word of God came (and the scripture cannot be broken), say ye of him, whom the Father sanctified and sent into the world, 'Thou blasphemest;' because I said, 'I am the Son of God?' If I do not the works of my Father, believe me not. But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father."

They sought again to take him: and he went forth out of their hand.



RENEWED MINISTRY IN PEREA

JESUS AND THE PHARISEES.

And he went away again beyond the Jordan into the place where John was at the first baptizing; and there he abode. And many came unto him; and they said, "John indeed did no sign: but all things whatsoever John spake of this man were true." And many believed on him there.

Now a Pharisee asketh him to dine with him: and he went in, and sat down to meat. And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner.

And the Lord said unto him, "Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness. Ye foolish ones, did not he that made the outside make the inside also? But give for alms those things which are within; and behold, all things are clean unto you."

And when he was come out from thence, the scribes and the Pharisees began to press upon him vehemently, and to provoke him to speak of many things; laying wait for him, to catch something out of his mouth.

In the meantime, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, "Beware ye of the leaven of the Pharisees, which is hypocrisy. But there is nothing covered up, that shall not be revealed; and hid, that shall not be known."

WARNING AGAINST COVETOUSNESS.

And one out of the multitude said unto him, "Teacher, bid my brother divide the inheritance with me."

But he said unto him, "Man, who made me a judge or a divider over you?"

And he said unto them, "Take heed and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth."

And he spake a parable unto them, saying, "The ground of a certain rich man brought forth plentifully; and he reasoned within himself, saying, 'What shall I do, because I have not where to bestow my fruits?' And he said, 'This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. And I will say to my soul, "Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry."' But God said unto him, 'Thou foolish one, this night is thy soul required of thee: and the things which thou hast prepared, whose shall they be?' So is he that layeth up treasure for himself, and is not rich toward God."

THE FALL OF THE TOWER.

Now there were some present at that very season who told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. And he answered and said unto them, "Think ye that these Galilaeans were sinners above all the Galilaeans, because they have suffered these things? I tell you, Nay: but, except ye repent, ye shall all in like manner perish. Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish."

And he spake this parable: "A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. And he said unto the vinedresser, 'Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground.' And he answering saith unto him, 'Lord, let it alone this year also, till I shall dig about it, and dung it: and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.'"

THE USES OF THE SABBATH.

And he was teaching in one of the synagogues on the sabbath day. And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. And when Jesus saw her, he called her, and said to her, "Woman, thou art loosed from thine infirmity."

And he laid his hands upon her: and immediately she was made straight, and glorified God.

And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, "There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath."

But the Lord answered him and said, "Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?"

And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.

A QUESTION OF SALVATION.

And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem. And one said unto him, "Lord, are they few that are saved?"

And he said unto them, "Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without and to knock at the door, saying, 'Lord, open to us,' and he shall answer and say to you, 'I know you not whence ye are'; then shall ye begin to say, 'We did eat and drink in thy presence, and thou didst teach in our streets'; and he shall say, 'I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.' There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without. And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God. And behold, there are last who shall be first, and there are first who shall be last."

A MESSAGE TO HEROD.

In that very hour there came certain Pharisees, saying to him, "Get thee out, and go hence: for Herod would fain kill thee."

And he said unto them, "Go and say to that fox, 'Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.' Nevertheless I must go on my way to-day and to-morrow and the day following: for it cannot be that a prophet perish out of Jerusalem."

THE OX IN THE PIT.

And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. And behold, there was before him a certain man that had the dropsy. And Jesus answering spake unto the lawyers and Pharisees, saying, "Is it lawful to heal on the sabbath, or not?"