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Highways & Byways in Sussex
by E.V. Lucas
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Not that the sea smuggler ran no risks. On the contrary, he was continually in danger from revenue cutters and the coastguards' boats. Bloody fights in the Channel were by no means rare. He was also often in peril from the elements; his endurance was superb; he had to be a sailor of genius, ready for every kind of emergency. But the land smuggler was more vulnerable than the sea smuggler, his rewards were smaller, and his operations were less simple. There is a vast difference between a dark night at sea and a dark night on land. Once the night fell the sea was the smuggler's own: he was invisible, inaudible. But the land was not less the revenue officer's: the land smuggler had to show his signal light, he had to roll casks over the beach, he had to carry them into security. His horse's hoofs could not be stilled as oars are muffled, his wheels bit noisily into the road, he was liable to be stopped at any turn. And he ran these risks from the coast right into London. I doubt if the land smuggler has had his due of praise. Sometimes the land smuggler had to be land smuggler and sea smuggler too, for many of the ships never troubled to make a landing at all. They sailed as near the shore as might be and then sank the tubs, which were always lashed together and kept on deck in readiness to be thrown overboard in case of the approach of a cutter. The position of the mooring having been conveyed to the confederates on shore, the vessel was at liberty to return to France for another cargo, leaving the responsibility of fishing up the tubs, and getting them to shore and away, wholly with the land smuggler.

An old pamphlet, entitled, The Trials of the Smugglers ... at the Assizes held at East Grinstead, March 13, 14, 15, and 16, 1748-9, gives the following information about the duties and pay of the land smugglers at that day:—"Each Man is allowed Half a Guinea a Time, and his Expenses for Eating and Drinking, a Horse found him, and the Profits of a Dollop of Tea, which is about 13 Pounds Weight, being the Half of a Bag; which Profit, even from the most ordinary of their Teas, comes to 24 or 25 Shillings; and they always make one Journey, sometimes two, in a Week." But these men would be underlings. There were, I take it, land smugglers in control of the operations who shared on a more lordly scale with their brethren in the boat.

[Sidenote: HALF-WAY HOUSES]

On all the routes employed by the land smugglers were certain cottages and farm-houses where tubs might be hidden. Houses still abound supplied with unexpected recesses and vast cellars where cargoes were stored on their way to London. In many cases, in the old days, these houses were "haunted," to put forth the legend of a ghost being the simplest way not only of accounting for such nocturnal noises as might be occasioned by the arrival or departure of smugglers and tubs, but also of keeping inquisitive folks at bay. Only a little while ago, during alterations to an old cottage high on the hills near my home in Kent, corroboration was given to a legend crediting the place with being a smuggler's "half-way house," by the builders' discovery of a cavern under the garden communicating with the cellar. For the gaining of such fastnesses the hollow ways of Sussex were maintained. Parson Darby's smuggling successor, in Mr. Horace Hutchinson's Sussex romance, A Friend of Nelson, thus described them to the hero of Withyham:—

"The sun strikes hot enough. Would you like to ride in the shade awhile?"

"Immensely," I replied, "if I saw the shade."

"Keep after me, then," said he; "but the roan will. You need not trouble!" In a moment, on his great big horse, he was forcing his way down what had looked to me no more than a rabbit-run through the roadside bushes. For a while I had noticed the road seemed flanked by a mass of boskage below it on the right-hand side. Into this, and downward, the man crammed his horse, squeezing his legs into the horse's flank. I followed closely, and in a yard or two found myself in a deep lane or cutting, very thickly overgrown, so that only occasional gleams of sunshine crept in through the leafage. We rode, as he had promised, in a most pleasant shade. The floor of this lane or passage was not of the smoothest, and we went at a foot's pace only, and in Indian file.

"What is the meaning of it all?" I asked him.

[Sidenote: THE HOLLOW WAYS]

"Well," said he, "you have heard, I suppose, of the 'hollow ways,' as they are called, of Sussex. This is one. They were in their origin lanes, I take it, and perhaps the only means of getting about the country. The rains, in this sandy soil, washing down, gradually deepened and deepened them. Folks grew to use the new roads as they were made, leaving the lanes unheeded, to be overgrown. Here and there certain base fellows of the lewder sort, commonly called smugglers, may have deepened them further, and improved on what Nature had begun so well, with the result that you can ride many a mile, mole-like, if you know your way, from the sea coast north'ard, never showing your face above ground at all. That is what it means," he ended.

[Sidenote: "THE GENTLEMEN"]

Smuggling was in the blood of the Sussex people. As the Cornishman said to Mr. Hawker, "Why should the King tax good liquor?" Why, indeed? Everyone sided with the smugglers, both on the coast and inland. A Burwash woman told Mr. Egerton that as a child, after saying her prayers, she was put early to bed with the strict injunction, "Now, mind, if the gentlemen come along, don't you look out of the window." The gentlemen were the smugglers, and not to look at them was a form of negative help, since he that has not seen a gentleman cannot identify him. Another Burwash character said that his grandfather had fourteen children, all of whom were "brought up to be smugglers." These would, of course, be land smugglers—Burwash being on a highway convenient for the gentlemen between the coast and the capital.



CHAPTER XXX

GLYNDE AND RINGMER

Mount Caburn—The lark's song—William Hay, the poet of Caburn—Glynde church and Glynde place—John Ellman—The South Down sheep—Arthur Young—Ringmer and William Penn—The Ringmer mud—The ballad of "The Ride to Church"—Oxen on the Hills—The old Sussex roads—Bad travelling—Ringmer and Gilbert White.

One of the pleasantest short walks from Lewes takes one over Mount Caburn to Glynde, from Glynde to Ringmer, and from Ringmer over the hills to Lewes again.

The path to Mount Caburn winds upward just beyond the turn of the road to Glynde, under the Cliffe. Caburn is not one of the highest of the Downs (a mere 490 feet, whereas Firle Beacon across the valley is upwards of 700): but it is one of the friendliest of them, for on its very summit is a deep grassy hollow (relic of ancient British fortification) where on the windiest day one may rest in that perfect peace that comes only after climbing. Caburn is not unique in this respect; there is, for example, a similar hollow in the hill above Kingly Vale; but Caburn has a deeper cavity than any other that I can recall. On the roughest day, thus cupped, one may hear, almost see, the gale go by overhead; and on such a mild spring day as that when I was last there, towards the end of April, there is no such place in which to lie and listen to the lark. If one were asked to name an employment consistent with perfect idleness it would be difficult to suggest a better than that of watching a lark melting out of sight into the sky, and then finding it again. This you may do in Caburn's hollow as nowhere else. The song of the lark thus followed by eye and ear—for song and bird become one—passes naturally into the music of the spheres: there exist in the universe only yourself and this cosmic twitter.

The Lewes golfers, of both sexes, pursue their sport some way towards Caburn, and in the valley below the volunteers fire at their butts; but I doubt if the mountain proper will ever be tamed. Picnics are held on the summit on fine summer days, but for the greater part of the year it belongs to the horseman, the shepherd and the lark.

Mount Caburn gave its title to a poem by William Hay, of Glyndebourne House, in 1730, which ends with these lines, in the manner of an epitaph, upon their author:

Here liv'd the Man, who to these fair Retreats First drew the Muses from their ancient Seats: Tho' low his Thought, tho' impotent his Strain, Yet let me never of his Song complain; For this the fruitless Labour recommends, He lov'd his native Country, and his Friends.

William Hay (1695-1755) was author also of a curious Essay on Deformity, which Charles Lamb liked, and of several philosophical works, and was a very diligent member of Parliament.



[Sidenote: GLYNDE]

Descending Caburn's eastern slope, and passing at the foot the mellowest barn roof in the county, beautifully yellowed by weather and time, we come to Glynde, remarkable among Sussex villages for a formal Grecian church that might have been ravished from a Surrey Thames-side village and set down here, so little resemblance has it to the indigenous Sussex House of God. As a matter of fact it was built in 1765 by the Bishop of Durham—the Bishop being Richard Trevor, of the family that then owned Glynde Place; which is hard by the church, a fine Elizabethan mansion, a little sombre, and very much in the manner of the great houses in the late S. E. Waller's pictures, the very place for a clandestine interview or midnight elopement. The present owner, a descendant of the Trevors and of the famous John Hampden, enemy of the Star Chamber and ship money, is Admiral Brand.

[Sidenote: JOHN ELLMAN]

Glynde's most famous inhabitant was John Ellman (1753-1832) the breeder of sheep, who farmed here from 1780 to 1829 and was the village's kindly autocrat and a true father to his men. The last of the patriarchs, as he might be called, Ellman lodged all his unmarried labourers under his own roof, giving them when they married enough grassland for a pig and a cow, and a little more for cultivation. He built a school for the children of his men, and permitted no licensed house to exist in Glynde. Not that he objected to beer; on the contrary he considered it the true beverage for farm labourers; but he preferred that they should brew it at home. It was John Ellman who gave the South Down sheep its fame and brought it to perfection.

[Sidenote: ARTHUR YOUNG]

The most interesting account of South Down sheep is to be found in Arthur Young's General View of the Agriculture of the County of Sussex, which is one of those books that, beginning their lives as practical, instructive and somewhat dry manuals, mellow, as the years go by, into human documents. Taken sentence by sentence Young has no charm, but his book has in the mass quite a little of it, particularly if one loves Sussex. He studied the country carefully, with special emphasis upon the domain of the Earl of Egremont, an agricultural reformer of much influence, whom we have met as a collector of pictures and the friend of painters. For the Earl not only brought Turner into Sussex with his brushes and palette, but introduced a plough from Suffolk and devised a new light waggon. The other hero of Young's book is necessarily John Ellman, whose flock at Glynde he subjected to close examination. Thomas Ellman, of Shoreham, John's cousin, he also approved as a breeder of sheep, but it is John that stood nighest the Earl of Egremont on Young's ladder of approbation. John Ellman's sheep were considered the first of their day, equally for their meat and their wool. I will not quote from Young to any great extent, lest vegetarian readers exclaim; but the following passage from his analysis of the South Down type must be transplanted here for its pleasant carnal vigour: "The shoulders are wide; they are round and straight in the barrel; broad upon the loin and hips; shut well in the twist, which is a projection of flesh in the inner part of the thigh that gives a fulness when viewed behind, and makes a South Down leg of mutton remarkably round and short, more so than in most other breeds."

[Sidenote: THE SOUTH DOWN SHEEP]

John Ellman by no means satisfied all his fellow breeders that he was right. His neighbour at Glynde, Mr. Morris, differed from him in the matter of crossing, and his cousin Thomas had other views on many points touching the flock. In the following passage Arthur Young expresses the extent to which individuality in sheep breeding may run:—"The South Down farmers breed their sheep with faces and legs of a colour, just as suits their fancy. One likes black, another sandy, a third speckled, and one and all exclaim against white. This man concludes that legs and faces with an inclination to white are infallible signs of tenderness, and do not stand against the severity of the weather with the same hardiness as the darker breed; and they allege that these sorts will fall off in their flesh. A second will set the first right, and pronounce that, in a lot of wethers, those that are soonest and most fat, are white-faced; that they prove remarkable good milkers; but that white is an indication of a tender breed. Another is of opinion that, by breeding the lambs too black, the wool is injured, and likewise apt to be tainted with black, and spotted, especially about the neck, and not saleable. A fourth breeds with legs and faces as black as it is possible; and he too is convinced that the healthiness is in proportion to blackness; whilst another says, that if the South Down sheep were suffered to run in a wild state, they would in a very few years become absolutely black. All these are the opinions of eminent breeders: in order to reconcile them, others breed for speckled faces; and it is the prevailing colour."

It is told that when the Duke of Newcastle used to pass through Glynde, on his way from Halland House, near East Hoathly, to Bishopstone, the peal of welcome was rung on ploughshares, since there was but one bell.

Ringmer, which lies about two miles north of Glynde, is not in itself a village of much beauty. Its distinction is to have provided William Penn with a wife—Gulielma Springett, daughter of Sir William Springett, a Puritan, whose bust is in the church and who died at the siege of Arundel Castle. The great Quaker thus took to wife the daughter of a soldier. When Gulielma Penn died, at the age of fifty, her husband wrote of her: "She was a Publick, as well as Private Loss; for she was not only an excellent Wife and Mother, but an Entire and Constant Friend, of a more than common Capacity, and greater Modesty and Humility; yet most equal and undaunted in Danger. Religious as well as Ingenuous, without Affectation. An easie Mistress, and Good Neighbour, especially to the Poor. Neither lavish nor penurious, but an Example of Industry as well as of other Vertues: Therefore our great Loss tho' her own Eternal Gain."

[Sidenote: GODLY WIVES]

In Ringmer Church, I might add, is a monument to Mrs. Jeffray (nee Mayney), wife of Francis Jeffray of South Malling, with another beautiful testimony to the character of a good wife:—

Wise, modest, more than can be marshall'd heere, (Her many vertues would a volume fill) For all heaven's gifts—in many single sett— In Jeffray's Maney altogether mett.

[Sidenote: A DETERMINED CHURCHWOMAN]

Ringmer was long famous for its mud and bad roads. Defoe (or another) says in the Tour through Great Britain:—"I travelled through the dirtiest, but, in many respects, the richest and most profitable country in all that part of England. The timber I saw here was prodigious, as well in quantity as in bigness; and seemed in some places to be suffered to grow only because it was so far from any navigation, that it was not worth cutting down and carrying away. In dry summers, indeed, a great deal is conveyed to Maidstone and other places on the Medway; and sometimes I have seen one tree on a carriage, which they call in Sussex a tug, drawn by twenty-two oxen; and, even then, it is carried so little a way, and thrown down, and left for other tugs to take up and carry on, that sometimes it is two or three years before it gets to Chatham. For, if once the rain comes on, it stirs no more that year, and sometimes a whole summer is not dry enough to make the road passable. Here I had a sight which, indeed, I never saw in any part of England before—namely, that going to a church at a country village, not far from Lewes, I saw an ancient lady, and a lady of very good quality, I assure you, drawn to church in her coach by six oxen; nor was it done in frolick or humour, but from sheer necessity, the way being so stiff and deep that no horses could go in it." The old lady was not singular in her method of attending service, for another writer records seeing Sir Herbert Springett, father of Sir William, drawn to church by eight oxen: a determination to get to his pew at any cost that led to the composition of the following ballad, which is now printed for the first time:—

[Sidenote: THE RIDE TO CHURCH]

THE RIDE TO CHURCH.

"A true sonne of the Church of England." Epitaph on Sir Herbert Springett, in Ringmer Church.

Let others sing the wild career Of Turpin, Gilpin, Paul Revere. A gentler pace is mine. But hear!

The raindrops fell, splash! thud! splash! thud! Till half the country-side was flood, And Ringmer was a waste of mud.

The sleepy Ouse had grown a sea, Where here and there a drowning tree Cast up its arms beseechingly;

And cattle that in fairer days Beside its banks were wont to graze Now viewed the scene in mild amaze,

And, huddled on an island mound, Sent forth so dolorous a sound As made the sadness more profound.

And then—at last—one Sunday broke When villagers, delighted, woke To find the sun had flung its cloak

Of leaden-coloured cloud aside. All jubilant they watched him ride, For see, the land was glorified:

The morning pulsed with youth and mirth, It was as though upon the earth A new and gladder age had birth.

The lark exulted in the blue, Triumphantly the rooster crew, The chimneys laughed, the sparks up-flew;

And rolling westward out of sight, Like billows of majestic height, The Downs, transfigured in the light,

Seemed such a garb of joy to wear, So young and radiant an air, God might but just have set them there.

* * * * *

Sir Herbert Springett, Ringmer's squire, (No better man in all the shire)— He too was filled with kindling fire,

Which, working in him, did incite The worthy and capacious knight To doughty deeds of appetite.

Sir Herbert's lady watched her lord Range mightily about the board Which she of her abundance stored,

(The Lady Barbara, for whom The blossoms of the simple-room Diffused their friendliest perfume,

Than who none quicklier heard the call Of true distress, and left the Hall Eager to do her gentle all,

When village patients needed aid. And O the rich Marchpane she made! And O the rare quince marmalade!)

Just as the squire was satisfied, The noise of feet was heard outside; A knock. "Come in!" Sir Herbert cried.

And lo! John Grigg in Sunday smock; Begged pardon, pulled an oily lock; Explained: "The mud's above the hough.

"No horse could draw 'ee sir," he said. "Humph!" quoth the squire and scratched his head. "Then yoke the oxen in instead."

(A lesser man would gladly turn His chair to fire again, and learn How fancifully logs can burn,

Grateful for such immunity From parson. Not the squire; for see, "True sonne of England's Church" was he.)

So, as he ordered, was it done. The oxen came forth one by one, Their wide horns glinting in the sun,

And to the coach were yoked. Then—dressed, As squires should be, in glorious best, With wonderful brocaded vest,—

Out came Sir Herbert, took his seat, Waved "Barbara, farewell, my Sweet!" And off they started, all complete.

Although they drew so light a load (For them!) so heavy was the road, John Grigg was busy with his goad.

The cottagers in high delight Ran out to see the startling sight And make obeisance to the knight,

While floated through the liquid air, And o'er the sunlit meadows fair, The throbbing belfry's call to prayer.

At last, and after many a lurch That shook Sir Herbert in his perch, John Grigg drew up before the church;

Moreover not a minute late. The villagers around the gate Were filled with wonder at his state,

And, promptly, though 'twas sabbath tide, "Three cheers for squire—Hooray!" they cried.... Such was Sir Herbert Springett's ride.

* * * * *

Sad is the sequel, sad but true— For while in sermon-time a few Deep snores resounded from the pew

Reserved for squire, by others there The tenth commandment (men declare) Was being broken past repair:

For, thinking how they had to roam Through weary wastes of sodden loam Ere they could win to fire and home,

In spite of parson's fervid knocks Upon his cushion orthodox, They "coveted their neighbour's ox."

[Sidenote: OXEN OF THE HILLS]

Oxen are now rarely seen on the Sussex roads, but on the hill sides a few of the farmers still plough with them; and may it be long before the old custom is abandoned! There is no pleasanter or more peaceful sight than—looking up—that of a wide-horned team of black oxen, smoking a little in the morning air, drawing the plough through the earth, while the ploughman whistles, and the ox-herd, goad in hand, utters his Saxon grunts of incitement or reproof. The black oxen of the hills are of Welsh stock, the true Sussex ox being red. The "kews," as their shoes are called, may still be seen on the walls of a smithy here and there. Shoeing oxen is no joke, since to protect the smith from their horns they have to be thrown down; their necks are held by a pitchfork, and their feet tied together.

Sussex roads were terrible until comparatively recent times. An old rhyme credits "Sowseks" with "dirt and myre," and Dr. Burton, the author of the Iter Sussexiensis, humorously found in it a reason why Sussex people and beasts had such long legs. "Come now, my friend," he wrote, in Greek, "I will set before you a sort of problem in Aristotle's fashion:—Why is it that the oxen, the swine, the women, and all other animals, are so long legged in Sussex? May it be from the difficulty of pulling the feet out of so much mud by the strength of the ankle, that the muscles get stretched, as it were, and the bones lengthened?"

[Sidenote: ROUGH ROADS]

When, in 1703, the King of Spain visited the Duke of Somerset at Petworth he had the greatest difficulty in getting here. One of his attendants has put on record the perils of the journey:—"We set out at six o'clock in the morning (at Portsmouth) to go to Petworth, and did not get out of the coaches, save only when we were overturned or stuck fast in the mire, till we arrived at our journey's end. 'Twas hard service for the prince to sit fourteen hours in the coach that day, without eating anything, and passing through the worst ways that I ever saw in my life: we were thrown but once indeed in going, but both our coach which was leading, and his highness's body coach, would have suffered very often, if the nimble boors of Sussex had not frequently poised it, or supported it with their shoulders, from Godalming almost to Petworth; and the nearer we approached the duke's, the more inaccessible it seemed to be. The last nine miles of the way cost six hours time to conquer."

To return to Ringmer, it was there that Gilbert White studied the tortoise (see Letter xiii of The Natural History of Selborne). The house where he stayed still stands, and the rookery still exists. "These rooks," wrote the naturalist, "retire every morning all the winter from this rookery, where they only call by the way, as they are going to roost in deep woods; at the dawn of day they always revisit their nest-trees, and are preceded a few minutes by a flight of daws, that act, as it were, as their harbingers." An intermediate owner of the house where Gilbert White resided, which then belonged to his aunt Rebecca Snooke, ordered all nightingales to be shot, on the ground that they kept him awake.

[Sidenote: PLASHETTS]

While at Ringmer, if a glimpse of very rich park land is needed, it would be worth while to walk three miles north to Plashetts, which combines a vast tract of wood with a small park notable at once for its trees, its brake fern, its lakes, and its water fowl. But if one would gain it by rail, Isfield is the station.



CHAPTER XXXI

UCKFIELD AND BUXTED

The Crowborough district—Isfield—Another model wife—Framfield—The poet Realf—Uckfield—The Maresfield rocks—Puritan names in Sussex—Buxted park—Heron's Ghyll—A perfect church.

Uckfield, on the line from Lewes to Tunbridge Wells, is our true starting point for the high sandy and rocky district of Crowborough, Rotherfield and Mayfield; but we must visit on the way Isfield, a very pretty village on the Ouse and its Iron River tributary. Isfield is remarkable for the remains of Isfield Place, once the home of the Shurleys (connected only by marriage with the Shirleys of Wiston). The house can never have been so fine as Slaugham Place, but it is evident that abundance also reigned here, as there. Over the main door was the motto "Non minor est virtus quam querere parta tueri," which Horsfield whimsically translates "Catch is a good dog, but Holdfast is a better." In the Shurley chapel, one of the sweetest spots in Sussex, are brasses and monuments to the family, notably the canopied altar tomb to Sir John Shurley, who died in 1631, his two wives (Jane Shirley of Wiston and Dorothy Bowyer, nee Goring, of Cuckfield) and nine children, who kneel prettily in a row at the foot. Of these children it is said in the inscription that some "were called into Heaven and the others into several marriages of good quality"; while of Dorothy Shurley it is prettily recorded (this, as we have seen, being a district rich in exemplary wives) that she had "a merite beyond most of her time, ... her pitty was the clothing of the poore ... and all her minutes were but steppes to heaven." Our county has many fine monuments, but I think that, this is the most charming of all.

[Sidenote: FRAMFIELD]

At Framfield, two miles east of Uckfield, which we may take here, we again enter the iron country, and for the first time see Sussex hops, which are grown largely to the north and east of this neighbourhood.



[Sidenote: RICHARD REALF]

Framfield has a Tudor church and no particular interest. In 1792 eleven out of fifteen persons in Framfield, whose united ages amounted to one thousand and thirty-four years, offered, through the county paper, to play a cricket match with an equal number of the same age from any part of Sussex; but I do not find any record of the result. Nor can I find that any one at Framfield is proud of the fact that here, in 1834, was born Richard Realf, the orator and poet, son of Sussex peasants. In England his name is scarcely known; and in America, where his work was done, it is not common knowledge that he was by birth and parentage English. Realf was the friend of man, liberty and John Brown; he fought against slavery in the war, and helped the cause with some noble verses; and he died miserably by his own hand in 1878, leaving these lines beside his body:—

"De mortuis nil nisi bonum." When For me this end has come and I am dead, And the little voluble, chattering daws of men Peck at me curiously, let it then be said By some one brave enough to speak the truth: Here lies a great soul killed by cruel wrong. Down all the balmy days of his fresh youth To his bleak, desolate noon, with sword and song, And speech that rushed up hotly from the heart, He wrought for liberty, till his own wound (He had been stabbed), concealed with painful art Through wasting years, mastered him, and he swooned, And sank there where you see him lying now With the word "Failure" written on his brow.

But say that he succeeded. If he missed World's honors, and world's plaudits, and the wage Of the world's deft lacqueys, still his lips were kissed Daily by those high angels who assuage The thirstings of the poets—for he was Born unto singing—and a burthen lay Mightily on him, and he moaned because He could not rightly utter to the day What God taught in the night. Sometimes, nathless, Power fell upon him, and bright tongues of flame, And blessings reached him from poor souls in stress; And benedictions from black pits of shame, And little children's love, and old men's prayers, And a Great Hand that led him unawares.

So he died rich. And if his eyes were blurred With big films—silence! he is in his grave. Greatly he suffered; greatly, too, he erred; Yet broke his heart in trying to be brave. Nor did he wait till Freedom had become The popular shibboleth of courtier's lips; He smote for her when God Himself seemed dumb And all His arching skies were in eclipse. He was a-weary, but he fought his fight, And stood for simple manhood; and was joyed To see the august broadening of the light And new earths heaving heavenward from the void. He loved his fellows, and their love was sweet— Plant daisies at his head and at his feet.

Uckfield's main street is divided sharply into two periods—from the station to the road leading to the church all is new; beyond, all is old. The town is not interesting in itself, but it commands good country, and has a good inn, the Maiden's Head. It is also a good specimen of the quieter market-town of the past—with a brewery (hiding behind a wonderful tree braced with kindly iron bands), a water mill (down by the railway), and several solid comfortable houses for the doctor and the lawyer and the brewer and the parson, with ample gardens behind them.

Uckfield was once the home of Jeremiah Markland, the great classic, who acted as tutor here to Edward Clarke, son of the famous William Clarke, rector of Buxted, and father of Edward Daniel Clarke, the traveller. It is agreeable to remember that Fanny Burney passed through the town with Mrs. Thrale in 1779, although she found nothing to interest her.

[Sidenote: THE UCKFIELD ROCKS]

Uckfield is the southern boundary of the rock district of which we saw something at West Hoathly, and it is famous for the sandstone cliffs in the grounds of High Rocks, an estate on the south of the town. The unthinking untidiness and active penknives of the holiday makers made it recently necessary for the grounds to be closed to strangers. Close by, however, just off the road from Uckfield to Maresfield, is a rocky tract that is free to all. It consists of about an acre of grey, sandy boulders, some rising to a height of twenty feet or so, which remind one a little of the rochers in the Forest of Fontainebleau, although on a smaller scale. All are worn with the feet of adventurous boys enjoying one of the best natural playgrounds in the county. Here blackberries come to rich perfection, the sun's ripening warmth being thrown back from the hot sand.

When I first knew Maresfield church, many years ago, its aged vicar rolled out "Thou shalt do no mur-r-r-der" with an accusing timbre that seemed to bring the sin home to all of us. He had also so peculiar a way of pronouncing "Albert," that his prayer for our rulers seemed to make an invidious distinction, and ask a blessing, not for all, but for all but Edward, Prince of Wales.

[Sidenote: PURITAN NAMES]

Some of the oddest of the composite pietistic names that broke out over England during the Puritan revolution are to be found in Sussex registers. In 1632, Master Performe-thy-vowes Seers of Maresfield married Thomasine Edwards. His full name was too much for the village, and four years later is found an entry recording the burial of "Vowes Seers" pure and simple. The searcher of parish registers from whose articles in the Sussex Daily News I have already quoted, has also found that Heathfield had many Puritan names, among them "Replenished," which was given to the daughter of Robert Pryor in 1600. There was also a Heathfield damsel known as "More-Fruits." Mr. Lower prints the following names from a Sussex jury list in the seventeenth century: Redeemed Compton of Battel, Stand-fast-on-high Stringer of Crowhurst, Weep-not Billing of Lewes, Called Lower of Warbleton, Elected Mitchell of Heathfield, Renewed Wisberry of Hailsham, Fly-fornication Richardson of Waldron, The-Peace-of-God Knight of Burwash, Fight-the-good-fight-of-Faith White of Ewhurst, and Kill-sin Pemble of Withyham. Also a Master More-Fruits Fowler of East Hoathly, for it seems that in such names there was no sex.

Among the curious Sussex surnames found by the student of the county archives who is quoted above are the following:—

Pitchfork Sweetname Lies Devil Slybody Hogsflesh Leper Fidge Backfield Handshut Beatup Breathing Juglery Rougehead Whiskey Hollowbone Punch Wildgoose Stillborne Padge Ann.

Almost every name here would have pleased Dickens, while some might have been invented by him, notably Fidge and Padge. One can almost see Mr. Fidge and Mr. Padge drolling it in his pages.

[Sidenote: BUXTED DEER]

From the Maresfield rocks Buxted is easily reached, about a mile due east; but a far prettier approach is through Buxted Park, which is gained by a footpath out of Uckfield's main street. The charm of Buxted is its deer. Sussex, as we have seen, is rich in parks containing deer, but I know of none other where one may be so certain of coming close to these beautiful creatures. Nor can I recall any other deer that are so exquisitely dappled; but that may be because the Buxted deer were the first I ever saw, thirty years ago, and we like to think the first the best. Certainly they are the friendliest, or least timid. The act of going to church is invested at Buxted with an almost unique attraction, since the deer lie hard by the path. Indeed, the last time I went to church at Buxted I never passed through the door at all, but sat on a gravestone throughout the service and watched the herd in its graceful restlessness. That was twelve years ago. The other day I watched them again and could see no change. Some of the stags were still as of old almost bowed beneath their antlers, although one at any rate was free, for a keeper who passed carried a pair of horns in his hand.



[Sidenote: RALPH HOGGE]

The old house at the beginning of the footpath to the church, with a hog in bas-relief on its facade, is known as the Hog House, and is said to have been the residence of Ralph Hogge. Who was Ralph Hogge? Who is Hiram Maxim? Who was Krupp? Who was Nordenfelt? It was Ralph Hogge, iron-master, who in the year 1543 made the first English metal cannon. So at any rate say tradition and Holinshed. Buxted is otherwise most pacific of villages, sleepy and undiscovered. In the early years of the last century it boasted the possession of a labourer with a memory of amazing tenacity, one George Watson, who, otherwise almost imbecile, was unable to forget anything he had once seen, or any figure repeated to him.

On the road between Maresfield and Crowborough is Heron's Ghyll, the residence of Mr. Fitzalan Hope. It stands to the east of the road, in one of those hollow sites that alone won the word "eligible" from a Tudor builder. Hard by the road is the perfect little Early English Roman Catholic church which Mr. Hope built in 1897, a miracle, in these hurried florid days, of honest work and simple modest beauty. The church being Roman Catholic one may with confidence turn aside to rest a little in its cool seclusion, relieved of the irritating search for the sexton of the national establishment, and freed from his haunting presence and suggestion that the labourer is worthy of more than his hire.

[Sidenote: CLOSED CHURCHES]

While on this subject I might remark that a county vicar describing the antiquities of his neighbourhood in one of the Sussex Archaeological Society's volumes, writes magnanimously: "A debt of gratitude is certainly due to our Roman Catholic predecessors (whatever error might mix itself with their piety and charity) for erecting such noble edifices, in a style of strength to endure for a late posterity." It seems to me that a very simple way of discharging a portion of this debt would be to imitate the excellent habit of leaving the church doors wide open, as practised by those Roman Catholic predecessors. My own impulse to enter many of the Sussex churches has been principally antiquarian or aesthetic, but to rest amid their gray coolnesses is a legitimate desire which should be fostered rather than discouraged, particularly as it is under such conditions that the soul even of the stranger whose motive is curiosity is often comforted. The arguments in favour of keeping churches closed are unknown to me. Doubtless they are numerous and ingenious, but, doubtless equally, a locked church is a confession of failure; while to urge that one has but to ask for the key to be able to enter a church is no true reply, since hospitality, whether to the body or the soul, loses in sweetness and effect as it loses in spontaneity.

[Sidenote: TO CROWBOROUGH]

From Heron's Ghyll to Crowborough is a steady climb for three miles, with the heathery wastes of Ashdown Forest on the left and the hilly district around Mayfield on the right.



CHAPTER XXXII

CROWBOROUGH AND MAYFIELD

Crowborough the suburban—Rotherfield's three rivers—The extra ribs—Wild flowers and railway companies—The perfect hill—An arid district—St. Dunstan and the Devil—Why Tunbridge Wells waters are chalybeate—St. Dunstan's feats—An unencouraging memento mori—Mayfield church—Mayfield street—The diary of Mr. Walter Gale, schoolmaster.

In the spring of this year (1903) the walls and fences of Crowborough were covered with the placards of a firm of estate agents describing the neighbourhood (in the manner of the great George Robins) as "Scotland in Sussex." The simile may be true of the Ashdown Forest side of the Beacon (although involving an unnecessary confusion of terms), but "Hampstead in Sussex" would be a more accurate description of Crowborough proper. Never was a fine remote hill so be-villa'd. The east slope is all scaffold-poles and heaps of bricks, new churches and chapels are sprouting, and the many hoardings announce that Follies, Pierrots, or conjurors are continually imminent. Crowborough itself has shops that would not disgrace Croydon, and a hotel where a Lord Mayor might feel at home. Houses in their own grounds are commoner than cottages, and near the summit the pegs of surveyors and the name-boards of avenues yet to be built testify to the charms which our Saxon Caledonia has already exerted.

But to say this is not to say all. Crowborough may be populous and over-built; but it is still a glorious eminence, the healthiest and most bracing inland village in the county, and the key to its best moorland country. Since Crowborough's normal visitor either plays golf or is contented with a very modest radius, the more adventurous walker may quickly be in the solitudes.

In the little stone house below the forge Richard Jefferies lived for some months at the end of his life.

[Sidenote: ROTHERFIELD]

Crowborough is crowned by a red hotel which can never pass into the landscape; Rotherfield, its companion hill on the east, on the other side of the Jarvis Brook valley, is surmounted by a beautiful church with a tall shingled spire, that must have belonged to the scene from the first. This spire darts up from the edge of the forest ridge like a Pharos for the Weald of Kent. The church was dedicated to St. Denis of Paris by a Saxon chieftain who was cured of his ills by a pilgrimage to the Saint's monastery. That was in 792. In the present church, which retains the dedication, is an ancient mural painting representing the martyrdom of St. Lawrence. There is also a Burne-Jones window.

Were it not for Rotherfield both Sussex and Kent would lack some of their waterways, for the Rother and the Ouse rise here, and also the Medway. A local saying credits the women of Rotherfield with two ribs more than the men, to account for their superior height.

Under a hedge half-way between Rotherfield and Jarvis Brook grow the largest cowslips in Sussex, as large as cowslips may be without changing their sex. But this is all cowslip country—from the field of Rother to the field of Uck. And it is the land of the purple orchis too, the finest blooms of which are to be found on the road between Rotherfield and Mayfield; but you must scale a fence to get them, because (like all the best wild flowers) they belong to the railway.

Between Rotherfield and Mayfield is a little hill, trim and conical as though Miss Greenaway had designed it, and perfect in deportment, for it has (as all little conical hills should have) a white windmill on its top. Around the mill is a circular track for carts, which runs nearer the sails than any track I remember ever to have dared to walk on. Standing by this mill one opens many miles of Kent and Surrey: due north the range of chalk Downs on which is the Pilgrim's Way, between Merstham and Westerham, and in front of that Toy's Hill and Ide Hill and their sandy companions, on the north edge of the Weald.

Mayfield is a city on a hill on the skirts of the hot hop district of which Burwash is the Sussex centre. To walk about it even in April is no exhilaration; but in August one thinks of Sahara. I lived in Mayfield one August and could barely keep awake; and we used to look across at the rolling chalk Downs in the south, between Ditchling and Lewes, and long for their cool, wind-swept heights. They can be hot too, but chalk is never so hot as sand, and a steady climb to a summit, over turf odorous of wild thyme, is restful beside the eternal hills and valleys of the hop district.

[Sidenote: SAINT DUNSTAN]

Mayfield has the best street and the best architecture of any of these highland villages. Also it has the distinction of having done most for mankind, since without Mayfield there would have been no water to cure jaded London ladies and gentlemen at Tunbridge Wells. According to Eadmer, who wrote one of the lives of Dunstan, that Saint, when Archbishop of Canterbury, built a wooden church at Mayfield and lived in a cell hard by. St. Dunstan, who was an expert goldsmith, was one day making a chalice (or, as another version of the legend says, a horseshoe) when the Devil appeared before him. Instantly recognising his enemy, and being aware that with such a foe prompt measures alone are useful, St. Dunstan at once pulled his nose with the tongs, which chanced happily to be red hot. Wrenching himself free, the Devil leaped at one bound from Mayfield to Tunbridge Wells, where, plunging his nose into the spring at the foot of the Pantiles, he "imparted to the water its chalybeate qualities," and thus made the fortune of the town as a health resort. To St. Dunstan therefore, indirectly, are all drinkers of these wells indebted. For other drinkers he introduced or invented the practice of fixing pins in the sides of drinking cups, in order that a thirsty man might see how he was progressing and a bibulous man be checked.

[Sidenote: MAYFIELD]

When consecrating his little church at Mayfield St. Dunstan discovered it to be a little out of the true position, east and west. He therefore applied his shoulder and rectified the error.

The remains of Mayfield Palace, the old abode of the Archbishops of Canterbury, join the church. After it had passed into the hands of the crown—for Cranmer made a bargain with the King by which Mayfield was exchanged for other property—Sir Thomas Gresham lived here, and Queen Elizabeth has dined under its roof. The Palace is to be seen only occasionally, for it is now a convent, Mayfield being another of the county's many Roman Catholic outposts. In the great dining-room are the tongs which St. Dunstan used.

The church, dedicated to Mayfield's heroic saint, has one of the broader shingled spires of Sussex, as distinguished from the slender spires of which Rotherfield is a good example. Standing high, it may be seen from long distances. The tower is the original Early English structure. Four more of the old Sussex iron tomb slabs may be seen at Mayfield. In the churchyard, says Mr. Lower, was once an inscription with this uncomplimentary first line:—

O reader, if that thou canst read,

It continued:—

Look down upon this stone; Death is the man, do you what you can, That never spareth none!

In Mayfield's street even the new houses have caught comeliness from their venerable neighbours. It undulates from gable to gable, and has two good inns. The old timbered house in the middle of the east side is that to which Richard Jefferies refers without enthusiasm in the passage which I quote in a later chapter from his essay on Buckhurst Park. In Louis Jennings' Field Paths and Green Lanes the house comes in for eulogy.

Vicar of Mayfield in 1361 and following years was John Wickliffe, who has too often been confused with his great contemporary and namesake, the reformer. And the village claims as a son Thomas May (1595-1650), playwright, translator of Lucan's "Pharsalia," secretary to Parliament and friend of Ben Jonson.

In the Sussex Archaeological Collections is printed the journal of Walter Gale, schoolmaster at Mayfield in the latter half of the eighteenth century, from which a few extracts may be given:

"1750. I found the greatest part of the school in a flow, by reason of the snow and rain coming through the leads. The following extempore verse I set for a copy:—

Abandon every evil thought For they to judgment will be brought.

In passing the Star I met with Mr. Eastwood; we went in and spent 2d. apiece.

[Sidenote: PRESAGES OF DEATH]

"I went to Mr. Sawyer's.... One of his daughters said that she expected a change in the weather as she had last night dreamt of a deceased person." The editor remarks that this superstition still lingers (or did fifty years ago) in the Weald of Sussex. Walter Gale adds:—"I told them in discourse that on Thursday last the town clock was heard to strike 3 in the afternoon twice, once before the chimes went, and a 2nd time pretty nearly a 1/4 of an hour after.... The strikes at the 2nd striking seemed to sound very dull and mournfully; this, together with the crickets coming to the house at Laughton just at our coming away, I look upon to be sure presages of my sister's death."

A year later:—"My mother, to my great unhappiness, died in the 83rd year of her age, agreeable to the testimony I had of a death in our family on the 10th of May last."

"Mr. Rogers came to the school, and brought with him the four volumes of Pamela, for which I paed him 4s. 6d., and bespoke Duck's Poems for Mr. Kine, and a Caution to Swearers for myself.

"Sunday. I went to church at Hothley. Text from St. Matthew 'Take no thought, saying, What shall we eat, and what shall we drink, or wherewithal shall we be clothed,' and I went to Jones', where I spent 2d., and there came Thomas Cornwall, and treated me with a pint of twopenny.

"Mr. James Kine came; we smoaked a pipe together and we went and took a survey of the fair; we went to a legerdemain show, which we saw with tolerable approbation.

"May 28th. Gave attendance at a cricket-match, played between the gamesters at Burwash and Mayfield to the advantage of the latter."

[Sidenote: OLD KENT]

A series of quarrels with old Kent occupy much of the diary. Old Kent, it seems, used to enter the school house and vilify the master, not, I imagine, without cause. Thus:—"He again called me upstart, runagate, beggarly dog, clinched his fist in my face, and made a motion to strike me, and declared he would break my head. He did not strike me, but withdrew in a wonderful heat, and ended all with his general maxim, 'The greater scholler, the greater rogue!'"

Mr. Gale was removed from the school in 1771 for neglecting his duties.



CHAPTER XXXIII

HEATHFIELD AND THE "LIES."

The two Heathfields—Heathfield Park—"Hefful" Fair and the spring—The death of Jack Cade—Warbleton's martyr—Three "lies" and all true—An ecclesiastical confection—The bloodthirsty Colonel Lunsford—Halland—Tarble Down—Breeches Wood—Mr. Thomas Turner's diary—Laughton—Chiddingly's inhospitable fane—The Jefferay cheese—A devoted campanologist—Hellingly—Hailsham.

There are two Heathfields: the old village, with its pleasant Sussex church and ancient cottages close to the park gates; and the new brick and slate town that has gathered round the station and the natural gas-works. The park lies between the two, remarkable among Sussex parks for the variety of its trees and the unusual proportion of them. The spacious lawns which are characteristic of the parks in the south, here, on Heathfield's sandy undulations, give place to heather, fern and trees. I never remember to have seen a richer contrast of greens than in early spring, looking west from the house, between the masses of dark evergreens that had borne the rigours of the winter and the young leaves just breaking through. Heathfield's park is, I think, the loveliest in Sussex, lying as it does on a southern slope, with its opulence of foliage, its many rushing burns (the source of the Cuckmere), its hidden ravines and deep silent tarns, and its wonderful view of the Downs and the sea. The park once belonged to the Dacres of Hurstmonceaux, whom we are about to meet. Traces of the original house, dating probably from Henry VII.'s reign, are still to be seen in the basement. Upon this foundation was imposed a new building towards the end of the seventeenth century. The park was then known as Bailey Park. A century later, George Augustus Eliott (afterwards Lord Heathfield), the hero of Gibraltar, and earlier of Cuba, acquired it with his Havana prize money. After Lord Heathfield died, in 1790, the park became the property of Francis Newbery, son of the bookseller of St. Paul's Churchyard. The present owner, Mr. Alexander, has added greatly to the house.

[Sidenote: GIBRALTAR TOWER]

Gibraltar Tower, on the highest point of the park, was built by Newbery in honour of his predecessor. From its summit a vast prospect is visible, and forty churches, it is said, may be counted. I saw but few of these. In the east, similarly elevated, is seen the Brightling Needle. Mr. Alexander has gathered together in the tower a number of souvenirs of old English life which make it a Lewes Castle museum in little. Here are stocks, horn glasses, drinking vessels, rushlight holders, leather bottels, and one of those quaint wooden machines for teaching babies to walk. An old manuscript history of the tower, in Mr. Alexander's possession, contains at least one passage that is perhaps worth noting, as it may help to clear up any confusion that exists in connection with Lord Heathfield's marriage. "The lady to whom his lordship meant to be united," says the historian, "and who would certainly have been his wife had not death stepped in, is the sister of a lady of whom his lordship was extremely fond, but she, dying about ten years ago, he transferred his affections to the other, who is about thirty-five years of age."

A Heathfield worthy of a hundred years ago was Sylvan Harmer, chiefly a stone cutter (he cut the stone for the tower), but also the modeller in clay of some very ingenious and pretty bas-relief designs for funeral urns, notably a group known as Charity.

[Sidenote: JACK CADE]

The following scene from The Second Part of Henry VI. although Shakespeare places it in Kent, belongs to a little hamlet known as Cade Street, close to Heathfield:—

Scene X.—Kent. IDEN'S Garden.

Enter CADE.

Cade. Fie on ambition! fie on myself; that have a sword, and yet am ready to famish! These five days have I hid me in these woods, and durst not peep out, for all the country is laid for me; but now am I so hungry, that if I might have a lease of my life for a thousand years, I could stay no longer. Wherefore, on a brick-wall have I climbed into this garden, to see if I can eat grass, or pick a sallet another while, which is not amiss to cool a man's stomach this hot weather. And, I think, this word sallet was born to do me good: for, many a time, but for a sallet, my brain-pan had been cleft with a brown bill; and, many a time, when I have been dry, and bravely marching, it hath served me instead of a quart-pot to drink in; and now the word sallet must serve me to feed on.

Enter IDEN, with Servants, behind.

Iden. Lord! who would live turmoiled in the court, And may enjoy such quiet walks as these! This small inheritance, my father left me, Contenteth me, and worth a monarchy. I seek not to wax great by others' waning; Or gather wealth I care not with what envy: Sufficeth that I have maintains my state, And sends the poor well pleased from my gate.

Cade. Here's the lord of the soil come to seize me for a stray, for entering his fee-simple without leave. Ah, villain, thou wilt betray me, and get a thousand crowns of the king by carrying my head to him; but I'll make thee eat iron like an ostrich, and swallow my sword like a great pin, ere thou and I part.

Iden. Why, rude companion, whatsoe'er thou be, I know thee not; why then should I betray thee? Is't not enough, to break into my garden, And like a thief to come to rob my grounds, Climbing my walls in spite of me, the owner, But thou wilt brave me with these saucy terms?

Cade. Brave thee? ay, by the best blood that ever was broached, and beard thee too. Look on me well: I have eat no meat these five days; yet, come thou and thy five men; and if I do not leave you all as dead as a door-nail, I pray God I may never eat grass more.

Iden. Nay, it shall ne'er be said, while England stands, That Alexander Iden, an esquire of Kent, Took odds to combat a poor famished man. Oppose thy steadfast-gazing eyes to mine, See if thou canst outface me with thy looks: Set limb to limb, and thou art far the lesser; Thy hand is but a finger to my fist; Thy leg a stick, compared with this truncheon; My foot shall fight with all the strength thou hast; And if mine arm be heaved in the air, Thy grave is digged already in the earth. As for words, whose greatness answers words, Let this my sword report what speech forbears.

Cade. By my valour, the most complete champion that ever I heard.—Steel, if thou turn the edge, or cut not out the burly-boned clown in chines of beef ere thou sleep in thy sheath, I beseech Jove on my knees, thou mayest be turned to hobnails. [They fight. CADE falls.] O! I am slain. Famine, and no other, hath slain me: let ten thousand devils come against me, and give me but the ten meals I have lost, and I'd defy them all. Wither, garden; and be henceforth a burying-place to all that do dwell in this house, because the unconquered soul of Cade is fled.

Iden. Is't Cade that I have slain, that monstrous traitor? Sword, I will hallow thee for this thy deed, And hang thee o'er my tomb, when I am dead: Ne'er shall this blood be wiped from thy point, But thou shalt wear it as a herald's coat, To emblaze the honour that thy master got.

Cade. Iden, farewell; and be proud of thy victory. Tell Kent from me, she hath lost her best man, and exhort all the world to be cowards; for I, that never feared any, am vanquished by famine, not by valour. [Dies.

[Sidenote: THE DEATH OF CADE]

That was on July 12, 1450. Cade did not die at once, but on the way to London, whither he was conveyed in a cart. On the 16th his body was drawn and quartered and dragged through London on a hurdle. One quarter was then sent to Blackheath; the other three to Norwich, Gloucester and Salisbury. Cade's head was set up on London Bridge. Iden was knighted. A pillar was erected at Cade Street by Newbery on the piece of land that he possessed nearest to the probable scene of the event. "Near this spot was slain the notorious rebel Jack Cade, by Alexander Iden, Esq.," is the inscription.

Slaughter Common, near Heathfield, is said to be the scene of a more wholesale carnage, Heathfield people claiming that there Caedwalla in 635 fought the Saxons and killed Eadwine, king of Northumbria. Sylvan Harmer, in his manuscript history of Heathfield, is determined that Heathfield shall have the credit of the fray, but, as a matter of fact, if Slaughter Common really took its name from a battle it was a very different one, for Caedwalla and Eadwine met, not at Heathfield, but Hatfield Chase, near Doncaster.

[Sidenote: HEFFUL CUCKOO FAIR]

It is at Hefful Cuckoo fair on April 14—Hefful being Sussex for Heathfield—that, tradition states, the old woman lets the cuckoo out of her basket and starts him on his course through the summer months. A local story tells of a Heathfield man who had a quarrel with his wife and left for Ditchling. After some days he returned, remarking, "I've had enough of furrin parts—nothing like old England yet."

If any one, walking from Heathfield towards Burwash, is astonished to find a "Railway Inn," let him spend no time in seeking a station, for there is none within some miles. This inn was once "The Labour in Vain," with a signboard representing two men hard at work scrubbing a nigger till the white should gleam through. Then came a scheme to run a line to Eastbourne, midway between the present Heathfield line and the Burwash line, and enterprise dictated the changing of the sign to one more in keeping with the times. The railway project was abandoned but the inn retains its new style.

Warbleton, a village in the iron country, two miles south of Heathfield, is famous for its association with Richard Woodman, the Sussex martyr, who is mentioned in an earlier chapter. His house and foundry were hard by the churchyard. The wonderful door in the church tower, a miracle of intricate bolts and massive strength, has been attributed to Woodman's mechanical skill; and the theory has been put forward that he made this door for his own strong room, and it was afterwards moved to the church. Another story says that he was imprisoned in the church tower before being taken for trial. Warbleton has the following terse and confident epitaph upon Ann North, wife of the vicar, who died in 1780:—

Through death's rough waves her bark serenely trod, Her pilot Jesus, and her harbour God.

From Horeham Road station, next Heathfield on the way to Hailsham, we can walk across the country to East Hoathly, and thence to Chiddingly and Hellingly, where we come to the railway again. ("East Hoathly, Chiddingly and Hellingly," says a local witticism: "three lies and all true.") East Hoathly stands high in not very interesting country, nor is it now a very interesting village. But it is remarkable for an admirably conducted inn and a church unique (in my experience of old churches) in its interior for a prettiness that is little short of aggressive. Whatever paint and mosaic can do to remove plain white surfaces has been done here, and the windows are gay with new glass. Were the building a new one, say at Surbiton, the effect would be harmonious; but in an old village in Sussex it seems a mistake.

[Sidenote: THE CHILD-EATER]

Colonel Thomas Lunsford, of Whyly (now no more), near East Hoathly, a cavalier and friend of Charles I., was notoriously a consumer of the flesh of babes. How he won such a reputation is not known, but it never left him. Hudibras mentions his tastes; in one ballad of the time he figures as Lunsford that "eateth of children," and in another, recording his supposed death, he is found with "a child's arm in his pocket." After a stormy but courageous career he died in 1691, innocent of cannibalism. It was this Lunsford who fired at his relative, Sir Nicholas Pelham of Halland, as he was one day entering East Hoathly church. The huge bullet, the outcome of a long feud, missed Nicholas and lodged in the church door, where it remained for many years. It cost Lunsford L8,000 and outlawry.

Halland, one of the seats of the Pelhams, about a mile from the village, was just above Terrible Down, a tract of wild land, on which, according to local tradition, a battle was once fought so fiercely that the soldiers were up to their knees in blood. In the neighbourhood it is, of course, called Tarble Down. Local tradition also states of a certain piece of woodland attached to the glebe of this parish, called Breeches Wood, that it owes its name to the circumstance that an East Hoathly lady, noticing the vicar's breeches to be in need of mending, presented to him and his successors the wood in question as an endowment to ensure the perpetual repair of those garments.

Halland House no longer exists, but in the days of the great Duke of Newcastle, who died in 1768, it was famous for its hospitality and splendour. We meet with traces of its influence in the frequent inebriation, after visits there, of Mr. Thomas Turner, a mercer and general dealer of East Hoathly, who kept a diary from 1764, recording some of his lapses and other experiences. A few passages from the extracts quoted in the Sussex Archaeological Collections may be given:

"My wife read to me that moving scene of the funeral of Miss Clarissa Harlow. Oh, may the Supreme Being give me grace to lead my life in such a manner as my exit may in some measure be like that divine creature's.

"This morn my wife and I had words about her going to Lewes to-morrow. Oh, what happiness must there be in the married state, when there is a sincere regard on both sides, and each partie truly satisfied with each other's merits. But it is impossible for tongue or pen to express the uneasiness that attends the contrary.

"Sunday, August 28th, 1756, Thos. Davey, at our house in the evening, to whom I read five of Tillotson's Sermons.

"Sunday, October 28th, Thos. Davey came in the evening to whom I read six of Tillotson's sermons.

"This day went to Mrs. Porter's to inform them the livery lace was not come, when I think Mrs. Porter treated me with as much imperious and scornful usage as if she had been, what I think she is, more of a Turk and Infidel than a Christian, and I an abject slave.

"I went down to Mrs. Porter's and acquainted her that I would not get her gown before Monday, who received me with all the affability, courtesy, and good humour imaginable. Oh! what a pleasure would it be to serve them was they always in such a temper; it would even induce me, almost, to forget to take a just profit.

[Sidenote: POTATIONS]

"We supped at Mr. Fuller's and spent the evening with a great deal of mirth, till between one and two. Tho. Fuller brought my wife home upon his back. I cannot say I came home sober, though I was far from being bad company.

"The curate of Laughton came to the shop in the forenoon, and he having bought some things of me (and I could wish he had paid for them) dined with me, and also staid in the afternoon till he got in liquor, and being so complaisant as to keep him company, I was quite drunk. How do I detest myself for being so foolish!

"In the even, read the twelfth and last book of Milton's Paradise Lost, which I have now read twice through.

"Mr. Banister having lately taken from the smugglers a freight of brandy, entertained Mr. Carman, Mr. Fuller, and myself, in the even, with a bowl of punch."

Although the Pelhams owned Halland, their principal seat was at Laughton, two or three miles to the south. Of that splendid Tudor mansion little now remains but one brick tower. In the vault of the church, which has been much restored, no fewer than forty Pelhams repose.

Chiddingly church presents the completest contrast to East Hoathly's over-decorated yet accessible fane that could be imagined. Its door is not only kept shut, but a special form of locked bar seems to have been invented for it, and on the day that I was last there the churchyard gate was padlocked too. The spire of white stone (visible for many miles)—a change from the customary oak shingling of Sussex—has been bound with iron chains that suggest the possibility of imminent dissolution, while within, the building is gloomy and time-stained. If at East Hoathly the church gives the impression of a too complacent prosperity, here we have precisely the reverse. The state of the Jefferay monument behind a row of rude railings is in keeping.

[Sidenote: THE PROUD JEFFERAYS]

In the Jefferay monument, by the way, the statues at either side stand on two circular tablets, which are not unlike the yellow cheeses of Alkmaar. It was possibly this circumstance that led to the myth that the Jefferays, too proud to walk on the ground, had on Sundays a series of cheeses ranged between their house and the church, on which to step. Their house was Chiddingly Place, built by Sir John Jefferay, who died in 1577. Remains of this great mansion are still to be seen. It was during Sir John's time that Chiddingly had a vicar, William Titelton, sufficiently flexible to retain the living under Henry VIII., Edward VI., Mary, and Elizabeth.

Here, in the eighteenth century, lived one William Elphick, a devotee of bell-ringing, who computed that altogether he had rung Chiddingly's triple bell for 8,766 hours (which is six hours more than a year), and who travelled upwards of ten thousand miles to ring the bells of other churches.

Mark Antony Lower, most interesting of the Sussex archaeologists, to whom these pages have been much indebted, was born at Chiddingly in 1813.

Mr. Egerton in his Sussex Folk and Sussex Ways tells a story of a couple down Chiddingly way who agreed upon a very satisfactory system of danger signals when things were not quite well with either of them. Whenever the husband came home a little "contrary" he wore his hat on the back of his head, and then she never said a word; and if she came in a little cross and crooked she threw her shawl over her left shoulder, and then he never said a word.

[Sidenote: CZAR AND QUAKER]

A little to the east of Hellingly is Amberstone, the scene, in 1814, of a pretty occurrence. Alexander, the Czar of all the Russias, travelling from Brighton to Dover with his sister, the Duchess of Oldenburgh, saw Nathaniel and Mary Rickman of Amberstone standing by their gate. From their dress he knew them to be Quakers, a sect in which he was much interested. The carriage was therefore stopped, and the Czar and his sister entered the house; they were taken all over it, praised its neatness, ate some lunch, and parted with the kindest expressions of goodwill, the Czar shaking hands with the Quaker and the Duchess kissing the Quakeress.

A few minutes on the rail bring us to Hailsham, an old market town, whose church, standing on the ridge which borders Pevensey Level on the west, is capped with pinnacles like that of East Grinstead. Walking a few yards beyond the church one comes to the edge of the high ground, with nothing before one but miles and miles of the meadow-land of this Dutch region, green and moist and dotted with cattle.

Hailsham's principal value to the traveller is that it is the station for Hurstmonceux; whither, however, we are to journey by another route. Otherwise the town exists principally in order that bullocks and sheep may change hands once a week. Hailsham's cattle market covers three acres, and on market days the wayfarers in the streets need the agility of a picador.

We ought, however, to see Michelham Priory while we are here. It lies two miles to the west of Hailsham, in the Cuckmere valley—now a beautifully-placed farmhouse, but once a house of Augustinian Canons founded in the reign of Henry III. Here one may see the old monkish fish stews, so useful on Fridays, in perfection. The moat, where fish were probably also caught, is still as it was, and the fine old three-storied gateway and the mill belonging to the monks stand to this day. The priory, although much in ruins, is very interesting, and well worth seeing and exploring with a reconstructive eye.

[Sidenote: THE TWO DICKERS]

A little further west is the Dicker—or rather the two Dickers, Upper Dicker and Lower Dicker, large commons between Arlington in the south and Chiddingly in the north. Here are some of the many pottery works for which Sussex is famous.



CHAPTER XXXIV

EASTBOURNE

Select Eastbourne. The "English Salvator Rosa"—Sops and Ale—Beau Chef—"The Breeze on Beachy Head"—Shakespeare and the Cliff—"To a Seamew"—The new lighthouse—Parson Darby and his cave—East Dean's bells—The Two Sisters—Friston's Selwyn monument—West Dean.

Eastbourne is the most select, or least democratic, of the Sussex watering places. Fashion does not resort thither as to Brighton in the season, but the crowds of excursionists that pour into Brighton and Hastings are comparatively unknown at Eastbourne; which is in a sense a private settlement, under the patronage of the Duke of Devonshire. Hastings is of the people; Brighton has a character almost continental; Eastbourne is select. Lawn tennis and golf are its staple products, one played on the very beautiful links behind the town hard by Compton Place, the residence of the Duke; the other in Devonshire Park. It is also an admirable town for horsemanship.

[Sidenote: THE ENGLISH SALVATOR ROSA]

Eastbourne has had small share in public affairs, but in 1741 John Hamilton Mortimer, the painter, sometimes called the Salvator Rosa of England, was born there. From a memoir of him which Horsfield prints, I take passages: "Bred on the sea-coast, and amid a daring and rugged race of hereditary smugglers, it had pleased his young imagination to walk on the shore when the sea was agitated by storms—to seek out the most sequestered places among the woods and rocks, and frequently, and not without danger, to witness the intrepidity of the contraband adventurers, who, in spite of storms and armed excisemen, pursued their precarious trade at all hazards. In this way he had, from boyhood, become familiar with what amateurs of art call 'Salvator Rosa-looking scenes'; he loved to depict the sea chafing and foaming, and fit 'to swallow navigation up'—ships in peril, and pinnaces sinking—banditti plundering, or reposing in caverns—and all such situations as are familiar to pirates on water, and outlaws on land....

"Of his eccentricities while labouring under the delusion that he could not well be a genius without being unsober and wild, one specimen may suffice. He was employed by Lord Melbourne to paint a ceiling at his seat of Brocket Hall, Herts; and taking advantage of permission to angle in the fish-pond, he rose from a carousal at midnight, and seeking a net, and calling on an assistant painter for help, dragged the preserve, and left the whole fish gasping on the bank in rows. Nor was this the worst; when reproved mildly, and with smiles, by Lady Melbourne, he had the audacity to declare, that her beauty had so bewitched him that he knew not what he was about. To plunder the fish-pond and be impertinent to the lady was not the way to obtain patronage. The impudent painter collected his pencils together, and returned to London to enjoy his inelegant pleasures and ignoble company."

Horsfield states that "a custom far more honoured by the breach than the observance heretofore existed in the manor of Eastbourne; in compliance with which, after any lady, or respectable farmer or tradesman's wife, was delivered of a child, certain quantities of food and of beer were placed in a room adjacent to the sacred edifice; when, after the second lesson was concluded, the whole agricultural portion of the worshippers marched out of church, and devoured what was prepared for them. This was called Sops and Ale."

[Sidenote: EASTBOURNE RUG]

John Taylor the water Poet, whom we saw, at Goring, the prey of fleas and the Law, made another journey into the county between August 9th and September 3rd, 1653, and as was usual with him wrote about it in doggerel verse. At Eastbourne he found a brew called Eastbourne Rug:—

No cold can ever pierce his flesh or skin Of him who is well lin'd with Rug within; Rug is a lord beyond the Rules of Law, It conquers hunger in a greedy maw, And, in a word, of all drinks potable, Rug is most puissant, potent, notable. Rug was the Capital Commander there, And his Lieutenant-General was strong beer.

Possibly it was in order to contest the supremacy of Rug (which one may ask for in Eastbourne to-day in vain) that Newhaven Tipper sprang into being.

The Martello towers, which Pitt built during the Napoleonic scare at the beginning of last century, begin at Eastbourne, where the cliffs cease, and continue along the coast into Kent. They were erected probably quite as much to assist in allaying public fear by a tangible and visible symbol of defence as from any idea that they would be a real service in the event of invasion. Many of them have now disappeared.

[Sidenote: BEACHY HEAD]

Eastbourne's glory is Beachy Head, the last of the Downs, which stop dead at the town and never reappear in Sussex again. The range takes a sudden turn to the south at Folkington, whence it rolls straight for the sea, Beachy Head being the ultimate eminence. (The name Beachy has, by the way, nothing to do with the beach: it is derived probably from the Normans' description—"beau chef.") About Beachy Head one has the South Downs in perfection: the best turf, the best prospect, the best loneliness, and the best air. Richard Jefferies, in his fine essay, "The Breeze on Beachy Head," has a rapturous word to say of this air (poor Jefferies, destined to do so much for the health of others and so little for his own!).—"But the glory of these glorious Downs is the breeze. The air in the valleys immediately beneath them is pure and pleasant; but the least climb, even a hundred feet, puts you on a plane with the atmosphere itself, uninterrupted by so much as the tree-tops. It is air without admixture. If it comes from the south, the waves refine it; if inland, the wheat and flowers and grass distil it. The great headland and the whole rib of the promontory is wind-swept and washed with air; the billows of the atmosphere roll over it.

"The sun searches out every crevice amongst the grass, nor is there the smallest fragment of surface which is not sweetened by air and light. Underneath the chalk itself is pure, and the turf thus washed by wind and rain, sun-dried and dew-scented, is a couch prepared with thyme to rest on. Discover some excuse to be up there always, to search for stray mushrooms—they will be stray, for the crop is gathered extremely early in the morning—or to make a list of flowers and grasses; to do anything, and, if not, go always without any pretext. Lands of gold have been found, and lands of spices and precious merchandise: but this is the land of health."

Seated near the edge of the cliff one realises, as it is possible nowhere else to realise, except perhaps at Dover, the truth of Edgar's description of the headland in King Lear. It seems difficult to think of Shakespeare exploring these or any Downs, and yet the scene must have been in his own experience; nothing but actual sight could have given him the line about the crows and choughs:

Come on, sir; here's the place:—stand still.—How fearful And dizzy 't is, to cast one's eyes so low! The crows and choughs, that wing the midway air, Show scarce so gross as beetles: half way down Hangs one that gathers samphire—dreadful trade! Methinks he seems no bigger than his head: The fishermen, that walk upon the beach, Appear like mice; and yond tall anchoring bark, Diminish'd to her cock; her cock, a buoy Almost too small for sight: the murmuring surge, That on the unnumber'd idle pebbles chafes, Cannot be heard so high.—I'll look no more, Lest my brain turn, and the deficient sight Topple down headlong.

[Sidenote: "TO A SEAMEW"]

Choughs are rare at Beachy Head, but jackdaws and gulls are in great and noisy profusion; and this reminds me that it was on Beachy Head in September, 1886, that the inspiration of one of the most beautiful bird-poems in our language came to its author—the ode "To a Seamew" of Mr. Swinburne. I quote five of its haunting stanzas:

We, sons and sires of seamen, Whose home is all the sea, What place man may, we claim it; But thine——whose thought may name it? Free birds live higher than freemen, And gladlier ye than we—— We, sons and sires of seamen, Whose home is all the sea.

For you the storm sounds only More notes of more delight Than earth's in sunniest weather: When heaven and sea together Join strengths against the lonely Lost bark borne down by night, For you the storm sounds only More notes of more delight.

* * * * *

The lark knows no such rapture, Such joy no nightingale, As sways the songless measure, Wherein thy wings take pleasure: Thy love may no man capture, Thy pride may no man quail; The lark knows no such rapture, Such joy no nightingale.

And we, whom dreams embolden, We can but creep and sing And watch through heaven's waste hollow The flight no sight may follow To the utter bourne beholden Of none that lack thy wing: And we, whom dreams embolden, We can but creep and sing.

* * * * *

Ah, well were I for ever, Wouldst thou change lives with me, And take my song's wild honey, And give me back thy sunny Wide eyes that weary never, And wings that search the sea; Ah, well were I for ever, Wouldst thou change lives with me.

[Sidenote: PARSON DARBY]

The old lighthouse on Beachy Head, the Belle Tout, which first flung its beams abroad in 1831, has just been superseded by the new lighthouse built on the shore under the cliff. Near the new lighthouse is Parson Darby's Hole—a cavern in the cliff said to have been hewed out by the Rev. Jonathan Darby of East Dean as a refuge from the tongue of Mrs. Darby. Another account credits the parson with the wish to provide a sanctuary for shipwrecked sailors, whom he guided thither on stormy nights by torches. In a recent Sussex story by Mr. Horace Hutchinson, called A Friend of Nelson, we find the cave in the hands of a powerful smuggler, mysterious and accomplished as Lavengro, some years after Darby's death.

[Sidenote: UNDER BEACHY HEAD]

A pleasant walk from Eastbourne is to Birling Gap, a great smuggling centre in the old days, where the Downs dip for a moment to the level of the sea. Here at low tide one may walk under the cliffs. Richard Jefferies, in the essay from which I have already quoted, has a beautiful passage of reflections beneath the great bluff:—"The sea seems higher than the spot where I stand, its surface on a higher level—raised like a green mound—as if it could burst in and occupy the space up to the foot of the cliff in a moment. It will not do so, I know; but there is an infinite possibility about the sea; it may do what it is not recorded to have done. It is not to be ordered, it may overleap the bounds human observation has fixed for it. It has a potency unfathomable. There is still something in it not quite grasped and understood—something still to be discovered—a mystery.

"So the white spray rushes along the low broken wall of rocks, the sun gleams on the flying fragments of the wave, again it sinks, and the rhythmic motion holds the mind, as an invisible force holds back the tide. A faith of expectancy, a sense that something may drift up from the unknown, a large belief in the unseen resources of the endless space out yonder, soothes the mind with dreamy hope.

"The little rules and little experiences, all the petty ways of narrow life, are shut off behind by the ponderous and impassable cliff; as if we had dwelt in the dim light of a cave, but coming out at last to look at the sun, a great stone had fallen and closed the entrance, so that there was no return to the shadow. The impassable precipice shuts off our former selves of yesterday, forcing us to look out over the sea only, or up to the deeper heaven.

"These breadths draw out the soul; we feel that we have wider thoughts than we knew; the soul has been living, as it were, in a nutshell, all unaware of its own power, and now suddenly finds freedom in the sun and the sky. Straight, as if sawn down from turf to beach, the cliff shuts off the human world, for the sea knows no time and no era; you cannot tell what century it is from the face of the sea. A Roman trireme suddenly rounding the white edge-line of chalk, borne on wind and oar from the Isle of Wight towards the gray castle at Pevensey (already old in olden days), would not seem strange. What wonder could surprise us coming from the wonderful sea?"



[Sidenote: EAST DEAN]

The road from Birling Gap runs up the valley to East Dean and Friston, two villages among the Downs. Parson Darby's church at East Dean is small and not particularly interesting; but it gave Horsfield, the county historian, the opportunity to make one of his infrequent jokes. "There are three bells," he writes, "and 'if discord's harmony not understood,' truly harmonious ones." Horsfield does not note that one of these three bells bore a Latin motto which being translated signifies

Surely no bell beneath the sky Can send forth better sounds than I?

The East Dean register contains a curious entry which is quoted in Grose's Olio, ed. 1796:—"Agnes Payne, the daughter of Edward Payne, was buried on the first day of February. Johan Payne, the daughter of Edward Payne, was buried on the first day of February.

"In the death of these two sisters last mentioned is one thing worth recording, and diligently to be noted. 'The elder sister, called Agnes, being very sicke unto death, speechless, and, as was thought, past hope of speakinge; after she had lyen twenty-four hours without speach, at last upon a suddayne cryed out to her sister to make herself ready and to come with her. Her sister Johan being abroad about other business, was called for, who being come to her sicke sister, demaundinge how she did, she very lowde or earnestly bade her sister make ready—she staid for her, and could not go without her. Within half an houre after, Johan was taken very sicke, which increasinge all the night uppone her, her other sister stille callinge her to come away; in the morninge they both departed this wretched world together. O the unsearchable wisdom of God! How deepe are his judgments, and his ways past fyndinge out!

"Testified by diverse oulde and honest persons yet living; which I myself have heard their father, when he was alive, report.

"Arthur Polland, Vicar; Henry Homewood, John Pupp, Churchwardens."

[Sidenote: THE SELWYN MONUMENT]

[Sidenote: FRISTON PLACE]

Friston church is interesting, for it contains one of the most beautiful monuments in Sussex, worthy to be remembered with that to the Shurleys at Isfield. The family commemorated is the Selwyns, and the monument has a very charming dado of six kneeling daughters and three babies laid neatly on a tasseled cushion, under the reading desk—a quaint conceit impossible to be carried out successfully in these days, but pretty and fitting enough then. Of the last of the Selwyns, "Ultimus Selwynorum," who died aged twenty, in 1704, it is said, with that exquisite simplicity of exaggeration of which the secret also has been lost, that for him "the very marble might weep." Friston Place, the home of the Selwyns, has some noble timbers, and a curious old donkey-well in the garden.

West Dean, which is three miles to the west, by a bleak and lonely road amid hills and valleys, is just a farm yard, with remains of very ancient architecture among the barns and ricks. The village, however, is more easily reached from Alfriston than Eastbourne.



CHAPTER XXXV

PEVENSEY AND HURSTMONCEUX

A well-behaved castle—Rail and romance—Britons, Romans, Saxons and Normans at Pevensey—William the Conqueror—A series of sieges—The first English letter—Andrew Borde, the jester, again—Pevensey gibes—A red brick castle—Hurstmonceux church—The tomb of the Dacres.—Two Hurstmonceux clerics—The de Fiennes and the de Monceux—A spacious home—The ghost—The unfortunate Lord Dacre—Horace Walpole at Hurstmonceux—The trug industry.

Pevensey Castle behaves as a castle should: it rises from the plain, the only considerable eminence for miles; it has noble grey walls of the true romantic hue and thickness; it can be seen from the sea, over which it once kept guard; it has a history rich in assailants and defenders. There is indeed nothing in its disfavour except the proximity of the railway, which has been allowed to pass nearer the ruin than dramatic fitness would dictate. Let it, however, be remembered that the railway through the St. Pancras Priory at Lewes led to the discovery of the coffins of William de Warenne and Gundrada, and also that, in Mr. Kipling's phrase, romance, so far from being at enmity with the iron horse, "brought up the 9.15."



Pevensey, which is now divided from the channel by marshy fields with nothing to break the flatness but Martello towers (thirteen may be counted from the walls), was, like Bramber Castle in the west, now also an inland stronghold, once washed and surrounded by the sea. The sea probably covered all the ground as far inland as Hailsham—Pevensey, Horseye, Rickney and the other "eyes" on the level, being then islands, as their termination suggests.

There is now no doubt but that Pevensey was the Anderida of the Romans, a city on the borders of the great forest of Anderida that covered the Weald of Sussex—Andreas Weald as it was called by the Saxons. But before the Romans a British stronghold existed here. This, after the Romans left, was attacked by the Saxons, who slew every Briton that they found therein. The Saxons in their turn being discomfited, the Normans built a new castle within the old walls, with Robert de Moreton, half brother of the Conqueror, for its lord. Thus the castle as it now stands is in its outer walls Roman, in its inner, Norman.

[Sidenote: WILLIAM'S LANDING]

Unlike certain other Sussex fortresses, Pevensey has seen work. Of its Roman career we know nothing, except that the inhabitants seem to have dropped a large number of coins, many of which have been dug up. The Saxons, as we have seen, massacred the Britons at Anderida very thoroughly. Later, in 1042, Swane, son of Earl Godwin, swooped on Pevensey's port in the Danish manner and carried off a number of ships. In 1049 Earl Godwin, and another son, Harold, made a second foray, carried off more ships, and fired the town. On September 28, 1066, Pevensey saw a more momentous landing, destined to be fatal to this marauding Harold; for on that day William, Duke of Normandy, soon to become William the Conqueror, alighted from his vessel, accompanied by several hundred Frenchmen in black chain armour. A representation of the landing is one of the designs in the Bayeux tapestry. The embroiderers take no count of William's fall as he stepped ashore, on ground now grazed upon by cattle, an accident deemed unlucky until his ready wit explained, as he rose with sanded fingers, "See, I have seized the land with my hands."

Pevensey's later history included sieges by William Rufus in 1088, when Odo, Bishop of Bayeux, supporter of Robert, was the defender; by Stephen in 1144, the fortress being held by Maude, who gave in eventually to famine; by Simon de Montfort and the Barons in 1265; and by the supporters of Richard of York in 1399, when Lady Pelham defended it for the Rose of Lancaster. A little later Edmund, Duke of York, was imprisoned in it, and was so satisfied with his gaoler that he bequeathed him L20. Queen Joan of Navarre, wife of Henry IV., was also a prisoner here for nine years. In the year before the Armada, Pevensey Castle was ordered to be either rebuilt as a fortress or razed to the ground; but fortunately neither instruction was carried out.

The present owner of Pevensey Castle is the Duke of Devonshire, who by virtue of the possession is entitled to call himself Dominus Aquilae, or Lord of the Eagle.

[Sidenote: LETTER-WRITING]

Pevensey has another and gentler claim to notice. Many essayists have said pleasant and ingenious things about the art of letter-writing; but none of them mentions the part played by Pevensey in the English development of that agreeable accomplishment. Yet the earliest specimen of English letter-writing that exists was penned in Pevensey Castle. The writer was Joan Crownall, Lady Pelham, wife of Sir John Pelham, who, as I have said, defended the castle, in her Lord's absence, against the Yorkists, and this is the letter, penned (I write in 1903) five hundred and four years ago. (It has no postscript.)

My dear Lord,—I recommend me to your high Lordship, with heart and body and all my poor might. And with all this I thank you as my dear Lord, dearest and best beloved of all earthly lords. I say for me, and thank you, my dear Lord, with all this that I said before of [for] your comfortable letter that you sent me from Pontefract, that came to me on Mary Magdalen's day: for by my troth I was never so glad as when I heard by your letter that ye were strong enough with the grace of God for to keep you from the malice of your enemies. And, dear Lord, if it like to your high Lordship that as soon as ye might that I might hear of your gracious speed, which God Almighty continue and increase. And, my dear Lord, if it like you to know my fare, I am here laid by in manner of a siege with the county of Sussex, Surrey, and a great parcel of Kent, so that I may not [go] out nor no victuals get me, but with much hard. Wherefore, my dear, if it like you by the advice of your wise counsel for to set remedy of the salvation of your Castle and withstand the malice of the Shires aforesaid. And also that ye be fully informed of the great malice-workers in these shires which have so despitefully wrought to you, and to your Castle, to your men and to your tenants; for this country have they wasted for a great while.

"Farewell, my dear Lord! the Holy Trinity keep you from your enemies, and soon send me good tidings of you. Written at Pevensey, in the Castle, on St. Jacob's day last past.

"By your own poor "J. PELHAM." "To my true Lord."

[Sidenote: ANDREW BORDE AGAIN]

In the town of Pevensey once lived Andrew Borde (who entered this world at Cuckfield): a thorn in the side of municipal dignity. The Dogberryish dictum "I am still but a man, although Mayor of Pevensey," remains a local joke, and tradition has kept alive the prowess of the Pevensey jury which brought a verdict of manslaughter against one who was charged with stealing breeches; both jokes of Andrew's. Borde's house, whither, it is said, Edward VI. once came on a visit to the jester, still stands. The oak room in which Andrew welcomed the youthful king is shown at a cost of threepence per head, and you may buy pictorial postcards and German wooden toys in the wit's front parlour.

Before leaving Pevensey I must say a word of Westham, the village which adjoins it. Westham and Pevensey are practically one, the castle intervening. Westham has a vicar whose interest in his office might well be imitated by some of the other vicars of the county. His noble church, one of the finest in Sussex, with a tower of superb strength and dignity, is kept open, and just within is a table on which are a number of copies of a little penny history of Westham which he has prepared, and for the payment of which he is so eccentric as to trust to the stranger's honesty.

The tower, which the vicar tells us is six hundred years old, he asks us to admire for its "utter carelessness and scorn of smoothness and finish, or any of the tricks of modern buildings." Westham church was one of the first that the Conqueror built, and remains of the original Norman structure are still serviceable. The vicar suggests that it may very possibly have stood a siege. In the jamb of the south door of the Norman wall is a sundial, without which, one might say, no church is completely perfect. In the tower dwell unmolested a colony of owls, six of whom once attended a "reading-in" service and, seated side by side on a beam, listened with unwavering attention to the Thirty-Nine Articles. They were absent on my visit, but a small starling, swift and elusive as a spirit, flitted hither and thither quite happily.



[Sidenote: ALES CRESSEL]

In the churchyard is the grave of one Ales Cressel (oddest of names), and among the epitaphs is this upon a Mr. Henty:—

Learn from this mistic sage to live or die. Well did he love at evening's social hour The Sacred Volume's treasure to apply.

The remembrance of his excellent character alone reconciles his afflicted widow to her irreparable loss.

The church contains a memorial to a young gentleman named Fagg who, "having lived to adorn Human Nature by his exemplary manners, was untimely snatched away, aged 24."

In the neighbourhood of Westham is a large rambling building known as Priesthaus, which, once a monastery, is now a farm. Many curious relics of its earlier state have lately been unearthed.

In Pevensey church, which has none of the interest of Westham, a little collection of curiosities relating to Pevensey—a constable's staff, old title deeds, seals, and so forth—is kept, in a glass case.



[Sidenote: HURSTMONCEUX CASTLE]

If Pevensey is all that a castle ought to be, in shape, colour, position and past, Hurstmonceux is the reverse; for it lies low, it has no swelling contours, it is of red brick instead of grey stone, and never a fight has it seen. But any disappointment we may feel is the fault not of Hurstmonceux but of those who named it castle. Were it called Hurstmonceux House, or Place, or Manor, or Grange, all would be well. It is this use of the word castle (which in Sussex has a connotation excluding red brick) that has done Hurstmonceux an injustice, for it is a very imposing and satisfactory ruin, quite as interesting architecturally as Pevensey, or, indeed, any of the ruins that we have seen.

Hurstmonceux Castle stands on the very edge of Pevensey Level, the only considerable structure between Pevensey and the main land proper. In the intervening miles there are fields and fields, through which the Old Haven runs, plaintive plovers above them bemoaning their lot, and brown cows tugging at the rich grass. On the first hillock to the right of the castle as one fronts the south, rising like an island from this sea of pasturage, is Hurstmonceux church, whose shingled spire shoots into the sky, a beacon to travellers in the Level. It is a pretty church with an exterior of severe simplicity. Between the chancel and the chantry is the large tomb covering the remains of Thomas Fiennes, second Lord Dacre of Hurstmonceux, who died in 1534, and Sir Thomas Dacre his son, surmounted by life-size stone figures, each in full armour, with hands proudly raised, and each resting his feet against the Fiennes wolf-dog.

In the churchyard is the grave of Julius Hare, once vicar of Hurstmonceux, and the author, with his brother Augustus, of Guesses at Truth. Carlyle's John Sterling was Julius Hare's first curate here.

[Sidenote: THE OLD SPACIOUSNESS]

Hurstmonceux Castle was once the largest and handsomest of all the commoners' houses in the county. Sir Roger de Fiennes, a descendant of the John de Fiennes who married Maude, last of the de Monceux, in the reign of Edward II., built it in 1440. Though the Manor house of the de Monceux, on the site of the present castle, lacked the imposing qualities of Roger de Fiennes' stronghold, it was hospitable, spacious, and luxurious. Edward the First spent a night there in 1302. One of the de Monceux was on the side of de Montfort in the Battle of Lewes, and the first of them to settle in England married Edith, daughter of William de Warenne and Gundrada, of Lewes Castle.

How thorough and conscientious were the workmen employed by Roger de Fiennes, and how sound were their bricks and mortar, may be learned by the study of Hurstmonceux Castle to-day. In many parts the walls are absolutely uninjured except by tourists. The floors, however, have long since returned to nature, who has put forth her energies without stint to clothe the old apartments with greenery. Ivy of astonishing vigour grows here, populous with jackdaws, and trees and shrubs spring from the least likely spots.

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