Two miles due south from Petworth is Burton Park, a modest sandy pleasaunce, with some beautiful deer, an ugly house, and a church for the waistcoat pocket, which some American relic hunter will assuredly carry off unless it is properly chained.

Mr. Knox has an interesting anecdote of a sparrowhawk at Burton. "In May, 1844," he writes, "I received from Burton Park an adult male sparrowhawk in full breeding plumage, which had killed itself, or rather met its death, in a singular manner. The gardener was watering plants in the greenhouse, the door being open, when a blackbird dashed in suddenly, taking refuge between his legs, and at the same moment the glass roof above his head was broken with a loud crash, and a hawk fell dead at his feet. The force of the swoop was so great that for a moment he imagined a stone hurled from a distance to have been the cause of the fracture."

At Duncton, the neighbouring village, under the hill, James Broadbridge was born in 1796—James Broadbridge, who was considered the best all-round cricketer in England in his day. He had a curious hit to square-leg between the wicket and himself, and he was the first of whom it was said that he could do anything with the ball except make it speak. In order to get practice with worthy players he would walk from Duncton to Brighton, just as Lambert would walk from Reigate to London, or Noah Mann ride to Hambledon from Petworth. Jim Broadbridge's first great match was in 1815, for Sussex against the Epsom Club, including Lambert and Lord Frederick Beauclerk, for a Thousand Guineas. Broadbridge, after his wont, walked from Duncton to Brighton in the morning, and he looked so much like a farmer and so little like a cricketer that there was some opposition to his playing. But he bowled out three and caught one and Sussex won the money.

Above Duncton rises Duncton Down, which is eight hundred and thirty-seven feet high, one of our mountains. But we are not to climb it just now, having business in the weald some four miles away to the east, past Barlavington and Sutton, at Bignor.

[Sidenote: THE OLDEST GROCER'S SHOP]

Admirers of yew trees should make a point of visiting Bignor churchyard. The village has also what is probably the quaintest grocer's shop in England; certainly the completest contrast that imagination could devise to the modern grocer's shop of the town, plate-glassed, illumined and stored to repletion. It is close to the yew-shadowed church, and is gained by a flight of steps. I should not have noticed it as a shop at all, but rather as a very curious survival of a kindly and attractive form of architecture, had not a boy, when asked the way to the Roman pavement, which is Bignor's glory, mentioned "the grocer's" as one of the landmarks. One's connotation of "grocer" excluding diamond panes, oak timbers, difficult steps, and reverend antiquity, I was like to lose the way in earnest, had not a customer emerged opportunely from the crazy doorway with a basket of goods. It was natural for the boy, whose pennies had gone in oranges and sweets, to lay the emphasis on the grocery; but the house externally is the only one of its kind within miles.

[Sidenote: A ROMAN VILLA]

In some respects there is no more interesting spot in Sussex than the mangold field on Mr. Tupper's farm that contains the Roman pavements. Approaching this scene of alien treasure one observes nothing but the mangolds; here and there a rough shed as if for cattle; and Mr. Tupper, the grandson of the discoverer of the mosaics, at work with his hoe. This he lays on one side on the arrival of a visitor, taking in his hand instead a large key. So far, we are in Sussex pure and simple; mangolds all around, cattle sheds in front, a Sussex farmer for a companion, the sky of Sussex over all, and the twentieth century in her nonage. Mr. Tupper turns the key, throws open the creaking door—and nearly two thousand years roll away. We are no longer in Sussex but in the province of the Regni; no longer at Bignor but Ad Decimum, or ten miles from Regnum (or Chichester) on Stane Street, the direct road to Londinum, in the residence of a Roman Colonial governor of immense wealth, probably supreme in command of the province.

The fragments of pavement that have been preserved are mere indications of the splendour and extent of the building, which must have covered some acres—a welcome and imposing sight as one descended Bignor Hill by Stane Street, with its white walls and columns rising from the dark weald. The pavement in the first shed which Mr. Tupper unlocks has the figure of Ganymede in one of its circular compartments; and here the hot-air pipes, by which the villa was heated, may be seen where the floor has given way. A head of Winter in another of the sheds is very fine; but it is rather for what these relics stand for, than any intrinsic beauty, that they are interesting. They are perfect symbols of a power that has passed away. Nothing else so brings back the Roman occupation of Sussex, when on still nights the clanking of armour in the camp on the hill-top could be heard by the trembling Briton in the Weald beneath; or by day the ordered sounds of marching would smite upon his ears, and, looking fearfully upwards, he would see a steady file of warriors descending the slope. I never see a Sussex hill crowned by a camp, as at Wolstonbury, without seeing also in imagination a flash of steel. Perhaps one never realises the new terror which the Romans must have brought into the life of the Sussex peasant—a terror which utterly changed the Downs from ramparts of peace into coigns of minatory advantage, and transformed the gaze of security, with which their grassy contours had once been contemplated, into anxious glances of dismay and trepidation—one never so realises this terror as when one descends Ditchling Beacon by the sunken path which the Romans dug to allow a string of soldiers to drop unperceived into the Weald below. That semi-subterranean passage and the Bignor pavements are to me the most vivid tokens of the Roman rule that England possesses.

[Sidenote: PARSON DORSET]

Charlotte Smith, the sonneteer and novelist, was the daughter of Nicholas Turner, of Bignor Park, which contains, I think, the plainest house I ever saw in the country. Charlotte Smith, who was all her life very true to Sussex both in her work and in her homes—she was at school at Chichester, and lived at Woolbeding and Brighton—was born in 1749. A century ago her name was as well known as that of Mrs. Hemans was later. To-day it is unknown, and her poems and novels are unread, nor will they, I fear, be re-discovered. Her sister, Catherine Turner, afterwards Mrs. Dorset, was the author of The Peacock at Home, a very popular book for children at the beginning of the last century, suggested by Roscoe's Butterfly's Ball. Mrs. Dorset, by the way, married a son of the vicar of Walberton and Burlington, whose curious head-dress gave to an odd-looking tree on Bury hill the name of Parson Dorset's wig—for the parson was known by his eccentricities far from home. The old story of advice to a flock: "Do as I say, not as I do," is told also of him.

[Sidenote: VILLAGE HUMILITY]

The little village of West Burton, east of Bignor, is associated in my mind with an expression of the truest humility. A kindly villager had given me a glass of water, and I unfolded my map and spread it on her garden wall to consult while I drank. "Why," she said, "you don't mean to say a little place like West Burton is marked on a map." This is the very antipodes of the ordinary provincial pride, which would have the world's axis project from the ground hard by the village pump. But pride of place is not, I think, a Sussex characteristic.

Bury, the next hamlet in the east, under the hills, has curious cricket traditions. In June, 1796, the married women of Bury beat the single women by 80 runs, and thereupon, uniting forces, challenged any team of women in the county. Not only did the women of Bury shine at cricket, but in a Sussex paper for 1791 I find an account of two of Bury's daughters assuming the names of Big Ben and Mendoza and engaging in a hardly contested prize fight before a large gathering. Big Ben won.



CHAPTER XII

HORSHAM

Horsham stone—Horsham and history—Pressing to death—Juvenile hostility to statues—Horsham's love of pleasure—Percy Bysshe Shelley's boyhood—a letter of invitation—Sedition in Sussex—a Slinfold epitaph—Rudgwick's cricket poet—Warnham pond—Stane Street—Cobbett at Billingshurst—The new Christ's Hospital.

Horsham is the capital of West Sussex: a busy agricultural town with horse dealers in its streets, a core of old houses, and too many that are new. There is in England no more peaceful and prosperous row of venerable homes than the Causeway, joining Carfax and the church, with its pollarded limes and chestnuts in line on the pavement's edge, its graceful gables, jutting eaves, and glimpses of green gardens through the doors and windows. The sweetest part of Horsham is there. Elsewhere the town bustles. (I should, however, mention the very picturesque house—now cottages—on the left of the road as one leaves the station: as fine a mass of timbers, gables, and oblique lines as one could wish, making an effect such as time alone can give. The days of such relics are numbered.)

[Sidenote: HORSHAM STONE]

Horsham not only has beautiful old houses of its own, but it has been the cause of beautiful old houses all over the county; since nothing so adds to the charm of a building as a roof of Horsham stone, those large grey flat slabs on which the weather works like a great artist in harmonies of moss, lichen, and stain. No roofing so combines dignity and homeliness, and no roofing except possibly thatch (which, however, is short-lived) so surely passes into the landscape. But Horsham stone is no longer used. It is to be obtained for a new house only by the demolition of an old; and few new houses have rafters sufficiently stable to bear so great a weight. Our ancestors built for posterity: we build for ourselves. Our ancestors used Sussex oak where we use fir.

Not only is Horsham stone on the roofs of the neighbourhood: it is also on the paths, so that one may step from flag to flag for miles, dryshod, or at least without mud.

Horsham's place in history is unimportant: but indirectly it played its part in the fourteenth century, by supplying the War Office of that era with bolts for cross bows, excellent for slaying Scots and Frenchmen. The town was famous also for its horseshoes. In the days of Cromwell we find Horsham to have been principally Royalist; one engagement with Parliamentarians is recorded in which it lost three warriors to Cromwell's one. In the reign of William III. a young man claiming to be the Duke of Monmouth, and travelling with a little court who addressed him as "Your Grace," turned the heads of the women in many an English town—his good looks convincing them at once, as the chronicler says, that he was the true prince. Justices sitting at Horsham, however, having less susceptibility to the testimony of handsome features, found him to be the son of an innkeeper named Savage, and imprisoned him as a vagrant and swindler.

[Sidenote: PRESSING TO DEATH]

Horsham was the last place in which pressing to death was practised. The year was 1735, and the victim a man unknown, who on being charged with murder and robbery refused to speak. Witnesses having been called to prove him no mute, this old and horrible sentence, proper (as the law considered) to his offence and obstinacy, was passed upon him. The executioner, the story goes, while conveying the body in a wheelbarrow to burial, turned it out in the roadway at the place where the King's Head now stands, and then putting it in again, passed on. Not long afterwards he fell dead at this spot.

The church of St. Mary, which rises majestically at the end of the Causeway, has a slender shingled spire that reaches a great height—not altogether, however, without indecision. There is probably an altitude beyond which shingles are a mistake: they are better suited to the more modest spire of the small village. The church is remarkable also for length of roof (well covered with Horsham stone), and it is altogether a singularly commanding structure. Within is an imposing plainness. The stone effigy of a knight in armour reclines just to the south of the altar: son of a branch of the Braose family—of Chesworth, hard by, now in ruins—of whose parent stock we shall hear more when we reach Bramber. The knight, Thomas, Lord Braose, died in 1395. The youth of Horsham, hostile invincibly, like all boys, to the stone nose, have reduced that feature to the level of the face; or was it the work of the Puritans, who are known to have shared in the nasal objection? South of the churchyard is the river, from the banks of which the church would seem to be all Horsham, so effectually is the town behind it blotted out by its broad back. On the edge of the churchyard is perhaps the smallest house in Sussex: certainly the smallest to combine Gothic windows with the sale of ginger-beer.

[Sidenote: A SCHOOL OF CHAMPIONS]

Horsham seems always to have been fond of pleasure. Within iron railings in the Carfax, in a trim little enclosure of turf and geraniums, is the ancient iron ring used in the bull-baiting which the inhabitants indulged in and loved until as recently as 1814. That the town is still disposed to entertainment, although of a quieter kind, its walls testify; for the hoardings are covered with the promise of circus or conjuror, minstrels or athletic sports, drama or lecture. In July, when I was there last, Horsham was anticipating a fete, in which a mock bull-fight and a battle of confetti were mere details; while it was actually in the throes of a fair. The booths filled an open space to the west of the town known as the Jew's Meadow, and among the attractions was Professor Adams with his "school of undefeated champions." The plural is in the grand manner, giving the lie to Cashel Byron's pathetic plaint:—

It is a lonely thing to be a champion.

Avoiding Professor Adams, and walking due west, one comes after a couple of miles to Broadbridge Heath, where is Field Place, the birthplace of the greatest of Sussex poets, and perhaps the greatest of the county's sons—Percy Bysshe Shelley. The author of Adonais was born in a little bedroom with a south aspect on August 4, 1792. His father's mother, nee Michell, was the daughter of a late vicar of Horsham and member of an old Sussex family; another Horsham cleric, the Rev. Thomas Edwards, gave the boy his first lessons. Field Place is still very much what it was in Shelley's early days—the only days it was a home to him. It stands low, in a situation darkened by the surrounding trees, a rambling house neither as old as one would wish for aesthetic reasons nor as new as comfort might dictate. There is no view. In the garden one may in fancy see again the little boy, like all poetic children, "deep in his unknown day's employ." Indeed, like all children, might be said, for is not every child a poet for a little while? In the Life of Shelley by his cousin Thomas Medwin is printed the following letter to a friend at Horsham, written when he was nine, which I quote not for any particular intrinsic merit, but because it helps to bring him before us in his Field Place days, of which too little is known:—

"Monday, July 18, 1803. "MISS KATE, "HORSHAM, "SUSSEX.

"DEAR KATE,—We have proposed a day at the pond next Wednesday, and if you will come to-morrow morning I would be much obliged to you, and if you could any how bring Tom over to stay all the night, I would thank you. We are to have a cold dinner over at the pond, and come home to eat a bit of roast chicken and peas at about nine o'clock. Mama depends upon your bringing Tom over to-morrow, and if you don't we shall be very much disappointed. Tell the bearer not to forget to bring me a fairing, which is some ginger-bread, sweetmeat, hunting-nuts, and a pocket-book. Now I end.

"I am not "Your obedient servant, "P. B. SHELLEY."

[Sidenote: SHELLEY IN SUSSEX]

We are proud to call Shelley the Sussex poet, but he wrote no Sussex poems, and a singularly uncongenial father (for the cursing of whom and the King the boy was famous at Eton) made him glad to avoid the county when he was older. It was, however, to a Sussex lady, Miss Hitchener of Hurstpierpoint, that Shelley, when in Ireland in 1812, forwarded the box of inflammatory matter which the Custom House officers confiscated—copies of his pamphlet on Ireland and his "Declaration of Rights" broadside, which Miss Hitchener was to distribute among Sussex farmers who would display them on their walls. These were the same documents that Shelley used to put in bottles and throw out to sea, greatly to the perplexity of the spectators and not a little to the annoyance of the Government. Miss Hitchener, as well as the revolutionary, was kept under surveillance, as we learn from the letter from the Postmaster-General of the day, Lord Chichester:—"I return the pamphlet declaration. The writer of the first is son of Mr. Shelley, member for the Rape of Bramber, and is by all accounts a most extraordinary man. I hear he has married a servant, or some person of very low birth; he has been in Ireland for some time, and I heard of his speaking at the Catholic Convention. Miss Hitchener, of Hurstpierpoint, keeps a School there, and is well spoken of; her Father keeps a Publick House in the Neighbourhood, he was originally a Smuggler and changed his name from Yorke to Hitchener before he took the Public House. I shall have a watch upon the daughter and discover whether there is any Connection between her and Shelley."

[Sidenote: "THE SUSSEX MUSE"]

There Shelley's connection with Sussex may be said to end. Yet a poet, whether he will or no, is shaped by his early surroundings. In some verses by Mr. C. W. Dalmon called "The Sussex Muse," I find the influence of Shelley's surroundings on his mind happily recorded:—

"When Shelley's soul was carried through the air Toward the manor house where he was born, I danced along the avenue at Denne, And praised the grace of Heaven, and the morn Which numbered with the sons of Sussex men A genius so rare! So high an honour and so dear a birth, That, though the Horsham folk may little care To laud the favour of his birthplace there, My name is bless'd for it throughout the earth.

I taught the child to love, and dream, and sing Of witch, hobgoblin, folk and flower lore; And often led him by the hand away Into St. Leonard's Forest, where of yore The hermit fought the dragon—to this day, The children, ev'ry Spring, Find lilies of the valley blowing where The fights took place. Alas! they quickly drove My darling from my bosom and my love, And snatched my crown of laurel from his hair."



[Sidenote: SLINFOLD]

Two miles south-west of Field Place, by a footpath which takes us beside the Arun, here a narrow stream, and a deserted water mill, we come to the churchyard of Slinfold, a little quiet village with a church of almost suburban solidity and complete want of Sussex feeling. James Dallaway, the historian of Western Sussex, was rector here from 1803 to 1834. He lived, however, at Leatherhead, Slinfold being a sinecure. A Slinfold epitaph on an infant views bereavement with more philosophy than is usual: in conclusion calling upon Patience thus to comfort the parents:

Teach them to praise that God with grateful mind For babes that yet may come, for one still left behind.

A quarter of a mile west is Stane Street, striking London-wards from Billingshurst, and we may follow it for a while on our way to Rudgwick, near the county's border. We leave the Roman road (which once ran as straight as might be as far as Billingsgate, but is now diverted and lost in many spots) at the drive to Dedisham, on the left, and thus save a considerable corner. Dedisham, in its hollow, is an ancient agricultural settlement: a farm and feudatory cottages in perfect completeness, an isolated self-sufficing community, lacking nothing—not even the yellow ferret in the cage. The footpath beyond the homestead crosses a field where we find the Arun once again—here a stream winding between steep banks, sure home of kingfisher and water-rats.

[Sidenote: RUDGWICK]

Rudgwick, which is three miles farther west along the hard high road, is a small village on a hill, with the most comfortable looking church-tower in Sussex hiding behind the inn and the general shop. In the churchyard lies a Frusannah—a name new to me.

Rudgwick was the birthplace, in 1717, of Reynell Cotton, destined to be the author of the best song in praise of cricket. He entered Winchester College in 1730, took orders and became master of Hyde Abbey school in the same city, and died in 1779. Nyren prints his song in full. This is the heart of it:—

The wickets are pitch'd now, and measur'd the ground, Then they form a large ring, and stand gazing around, Since AJAX fought HECTOR, in sight of all TROY, No contest was seen with such fear and such joy.

Ye bowlers, take heed, to my precepts attend, On you the whole fate of the game must depend; Spare your vigour at first, nor exert all your strength, But measure each step, and be sure pitch a length.

Ye fieldsmen, look sharp, lest your pains ye beguile; Move close, like an army, in rank and in file, When the ball is return'd, back it sure, for I trow Whole states have been ruin'd by one overthrow.

Ye strikers, observe when the foe shall draw nigh, Mark the bowler advancing with vigilant eye: Your skill all depends upon distance and sight, Stand firm to your scratch, let your bat be upright.

Further west is Loxwood, on the edge of a little-known tract of country, untroubled by railways, the most unfamiliar village in which is perhaps Plaistow. Plaistow is on the road to nowhere and has not its equal for quietude in England. It is a dependency of Kirdford, whence comes the Petworth marble which we see in many Sussex churches. Shillinglee Park, the seat of the Earl of Winterton, is hard by.

From these remote parts one may return to Horsham by way of Warnham, on whose pond Shelley as a boy used to sail his little boat, and where perhaps he gained that love of navigation which never left him and brought about his death. Warnham, always a cricketing village, until lately supplied the Sussex eleven with dashing Lucases; but it does so no more.

[Sidenote: STANE STREET]

Before passing to the east of Horsham, something ought to be said of one at least of the villages of the south-west, namely, Billingshurst, on Stane Street, once an important station between Regnum and Londinum, or Chichester and London, as we should now say. It has been conjectured that Stane Street (which we first saw at Chichester under the name of East Street, and again as it descended Bignor hill in the guise of a bostel) was constructed by Belinus, a Roman engineer, who gave to the woods through which he had to cut his way in this part of Sussex the name, Billingshurst, and to the gate by which London was entered, Billingsgate.

Billingshurst's place in literature was made by William Cobbett, for it was here that he met the boy in a smock frock who recalled to his mind so many of his deeds of Quixotry. The incident is described in the Rural Rides:—

[Sidenote: COBBETT AND THE LITTLE CHAP]

"This village is seven miles from Horsham, and I got here to breakfast about seven o'clock. A very pretty village, and a very nice breakfast, in a very neat little parlour of a very decent public-house. The landlady sent her son to get me some cream, and he was just such a chap as I was at his age, and dressed just in the same sort of way, his main garment being a blue smock-frock, faded from wear, and mended with pieces of new stuff, and, of course, not faded. The sight of this smock-frock brought to my recollection many things very dear to me. This boy will, I daresay, perform his part at Billingshurst, or at some place not far from it. If accident had not taken me from a similar scene, how many villains and fools, who have been well teased and tormented, would have slept in peace at night, and have fearlessly swaggered about by day!



"When I look at this little chap—at his smock-frock, his nailed shoes, and his clean, plain, coarse shirt, I ask myself, will anything, I wonder, ever send this chap across the ocean to tackle the base, corrupt, perjured Republican Judges of Pennsylvania? Will this little lively, but, at the same time, simple boy, ever become the terror of villains and hypocrites across the Atlantic? What a chain of strange circumstances there must be to lead this boy to thwart a miscreant tyrant like M'keen, the Chief Justice, and afterwards Governor, of Pennsylvania, and to expose the corruptions of the band of rascals, called a 'Senate and a House of Representatives,' at Harrisburgh, in that state!"

[Sidenote: A VILLAGE DISPUTE]

Billingshurst church has an interesting ceiling, an early brass (to Thomas and Elizabeth Bartlet), and the record of one of those disputes over pews which add salt to village life and now and then, as we saw at Littlehampton, lead to real trouble. The verger (if he be the same) will tell the story, the best part of which describes the race which was held every Sunday for certain seats in the chancel, and the tactical "packing" of the same by the winning party. In the not very remote past a noble carved chair used to be placed in one of the galleries for the schoolmaster, and there would he sit during service surrounded by his boys.

One returns to Horsham from Billingshurst through Itchingfield, where the new Christ's Hospital has been built in the midst of green fields: a glaring red-brick settlement which the fastidiously urban ghost of Charles Lamb can now surely never visit. "Lamb's House," however, is the name of one of the buildings; and Time the Healer, who can do all things, may mellow the new school into Elian congeniality.



CHAPTER XIII

ST. LEONARD'S FOREST

Recollections of the Forest—Leonardslee—Michael Drayton and the iron country—Thomas Fuller on great guns—The serpent of St. Leonard's Forest—The Headless Horseman—Sussex and nightingales.

To the east of Horsham spreads St. Leonard's Forest, that vast tract of moor and preserve which, merging into Tilgate Forest, Balcombe Forest, and Worth Forest, extends a large part of the way to East Grinstead.

Only on foot can we really explore this territory; and a compass as well as a good map is needed if one is to walk with any decision, for there are many conflicting tracks, and many points whence no broad outlook is possible. Remembering old days in St. Leonard's Forest, I recall, in general, the odoriferous damp open spaces of long grass, suddenly lighted upon, over which silver-washed fritillaries flutter; and, in particular, a deserted farm, in whose orchard (it must have been late June) was a spreading tree of white-heart cherries in full bearing. One may easily, even a countryman, I take it, live to a great age and never have the chance of climbing into a white-heart cherry tree and eating one's fill. Certainly I have never done it since; but that day gave me an understanding of blackbirds' temptations that is still stronger than the desire to pull a trigger. The reader must not imagine that St. Leonard's Forest is rich in deserted farms with attractive orchards. I have found no other, and indeed it is notably a place in which the explorer should be accompanied by provisions.

[Sidenote: LEONARDSLEE]

To take train to Faygate and walk from that spot is the simplest way, although more interesting is it perhaps to come to Faygate at the end of the day, and, gaining permission to climb the Beacon Tower on the hill, in the Holmbush estate, retrace one's steps in vision from its summit. In this case one would walk from Horsham to Lower Beeding, then strike north over Plummer's Plain. This route leads by Coolhurst and through Manning Heath, just beyond which, by following the south, that runs for a mile, one could see Nuthurst. Lower Beeding is not in itself interesting; but close at hand is Leonardslee, the seat of Sir Edmund Loder, which is one of the most satisfying estates in the county. North and south runs a deep ravine, on the one side richly wooded, and on the other, the west, planted with all acclimatisable varieties of Alpine plants and flowering shrubs. The chain of ponds at the bottom of the ravine forms one of the principal sources of the Adur. In an enclosure among the woods the kangaroo has been acclimatised; and beavers are given all law.

North of Plummer's Plain, in a hollow, are two immense ponds, Hammer Pond and Hawkin's Pond, our first reminder that we are in the old iron country. St. Leonard's Forest, and all the forests on this the forest ridge of Sussex, were of course maintained to supply wood with which to feed the furnaces of the iron masters—just as the overflow of these ponds was trained to move the machinery of the hammers for the breaking of the iron stone. The enormous consumption of wood in the iron foundries was a calamity seriously viewed by many observers, among them Michael Drayton, of the Poly Olbion, who was, however, distressed less as a political economist than as the friend of the wood nymphs driven by the encroaching and devastating foundrymen from their native sanctuaries to the inhospitable Downs. Thus he writes, illustrating Lamb's criticism of him that in this work he "has animated hills and streams with life and passion above the dreams of old mythology":—

The daughters of the Weald (That in their heavy breasts had long their griefs concealed), Foreseeing their decay each hour so fast come on, Under the axe's stroke, fetched many a grievous groan. When as the anvil's weight, and hammer's dreadful sound, Even rent the hollow woods and shook the queachy ground; So that the trembling nymphs, oppressed through ghastly fear, Ran madding to the downs, with loose dishevelled hair. The Sylvans that about the neighbouring woods did dwell, Both in the tufty frith and in the mossy fell, Forsook their gloomy bowers, and wandered far abroad, Expelled their quiet seats, and place of their abode, When labouring carts they saw to hold their daily trade, Where they in summer wont to sport them in the shade. "Could we," say they, "suppose that any would us cherish Which suffer every day the holiest things to perish? Or to our daily want to minister supply? These iron times breed none that mind posterity. 'Tis but in vain to tell what we before have been, Or changes of the world that we in time have seen; When, now devising how to spend our wealth with waste, We to the savage swine let fall our larding mast, But now, alas! ourselves we have not to sustain, Nor can our tops suffice to shield our roots from rain. Jove's oak, the warlike ash, veined elm, the softer beech, Short hazel, maple plain, light asp, the bending wych, Tough holly, and smooth birch, must altogether burn; What should the builder serve, supplies the forger's turn, When under public good, base private gain takes hold, And we, poor woful woods, to ruin lastly sold."

[Sidenote: GREAT GUNS]

We shall learn later more of this old Sussex industry, but here, in the heart of St. Leonard's Forest, I might quote also what another old author, with less invention, says of it. Under the heading of Sussex manufactures, Thomas Fuller writes, in the Worthies, of great guns:—

"It is almost incredible how many are made of the Iron in this County. Count Gondomer well knew their goodness, when of King James he so often begg'd the boon to transport them. A Monke of Mentz (some three hundred years since) is generally reputed the first Founder of them. Surely ingenuity may seem transpos'd, and to have cross'd her hands, when about the same time a Souldier found out Printing; and it is questionable which of the two Inventions hath done more good, or more harm. As for Guns, it cannot be denied, that though most behold them as Instruments of cruelty; partly, because subjecting valour to chance; partly, because Guns give no quarter (which the Sword sometimes doth); yet it will appear that, since their invention, Victory hath not stood so long a Neuter, and hath been determined with the loss of fewer lives. Yet do I not believe what Souldiers commonly say, 'that he was curs'd in his Mother's belly, who is kill'd with a Cannon,' seeing many prime persons have been slain thereby."

[Sidenote: SUSSEX IRON WORKS]

Cannon were not, of course, the only articles which the old Sussex ironmasters contrived. The old railings around St. Paul's were cast in Sussex; and iron fire-backs were turned out in great numbers. These are still to be seen in a few of the older Sussex cottages in their original position. Most curiosity dealers in the country have a few fire-backs on sale. Iron tombstones one meets with too in a few of the churches and churchyards in the iron district. There are several at Wadhurst, for example.

[Sidenote: THE "LAND SERPENT"]

I have seen grass snakes in plenty in St. Leonard's Forest, and was once there with a botanist who, the day being fine, killed a particularly beautiful one; but the Forest is no longer famous, as once it was, for really alarming reptiles. The year 1614 was the time. A rambler in the neighbourhood, in August of that year, ran the risk of meeting something worth running away from; just as John Steel, Christopher Holder, and a widow woman did. Their story may be read in the Harleian Miscellany. True and Wonderful is the title of the narrative, A Discourse relating a strange and monstrous Serpent (or Dragon) lately discovered, and yet living, to the great Annoyance and divers Slaughters both of Men and Cattell, by his strong and violent Poyson: In Sussex, two Miles from Horsam, in a Woode called St. Leonard's Forrest, and thirtie Miles from London, this present Month of August, 1614. With the true Generation of Serpents. The discourse runs thus:—"In Sussex, there is a pretty market-towne, called Horsam, neare unto it a forrest, called St. Leonard's Forrest, and there, in a vast and unfrequented place, heathie, vaultie, full of unwholesome shades, and over-growne hollowes, where this serpent is thought to be bred; but, wheresoever bred, certaine and too true it is, that there it yet lives. Within three or four miles compasse, are its usual haunts, oftentimes at a place called Faygate, and it hath been seene within halfe a mile of Horsam; a wonder, no doubt, most terrible and noisome to the inhabitants thereabouts. There is always in his tracke or path left a glutinous and slimie matter (as by a small similitude we may perceive in a snaile's) which is very corrupt and offensive to the scent; insomuch that they perceive the air to be putrified withall, which must needes be very dangerous. For though the corruption of it cannot strike the outward part of a man, unless heated into his blood; yet by receiving it in at any of our breathing organs (the mouth or nose) it is by authoritie of all authors, writing in that kinde, mortall and deadlie, as one thus saith:

"Noxia serpentum est admixto sanguine pestis.—LUCAN.

"This serpent (or dragon, as some call it) is reputed to be nine feete, or rather more, in length, and shaped almost in the forme of an axeltree of a cart; a quantitie of thickness in the middest, and somewhat smaller at both endes. The former part, which he shootes forth as a necke, is supposed to be an elle long; with a white ring, as it were, of scales about it. The scales along his backe seem to be blackish, and so much as is discovered under his bellie, appeareth to be red; for I speak of no nearer description than of a reasonable ocular distance. For coming too neare it, hath already beene too dearely payd for, as you shall heare hereafter.

"It is likewise discovered to have large feete, but the eye may be there deceived; for some suppose that serpents have no feete, but glide upon certain ribbes and scales, which both defend them from the upper part of their throat unto the lower part of their bellie, and also cause them to move much the faster. For so this doth, and rids way (as we call it) as fast as a man can run. He is of countenance very proud, and at the sight or hearing of men or cattel, will raise his necke upright, and seem to listen and looke about, with great arrogancy. There are likewise on either side of him discovered, two great bunches so big as a large foote-ball, and (as some thinke) will in time grow to wings; but God, I hope, will (to defend the poor people in the neighbourhood) that he shall be destroyed before he grow so fledge.

"He will cast his venome about four rodde from him, as by woefull experience it was proved on the bodies of a man and a woman comming that way, who afterwards were found dead, being poysoned and very much swelled, but not prayed upon. Likewise a man going to chase it, and as he imagined, to destroy it with two mastive dogs, as yet not knowing the great danger of it, his dogs were both killed, and he himselfe glad to returne with hast to preserve his own life. Yet this is to be noted, that the dogs were not prayed upon, but slaine and left whole: for his food is thought to be, for the most part, in a conie-warren, which he much frequents; and it is found much scanted and impaired in the encrease it had woont to afford.

[Sidenote: SIGNED AND WITNESSED]

"These persons, whose names are hereunder printed, have seene this serpent, beside divers others, as the carrier of Horsam, who lieth at the White Horse in Southwarke, and who can certifie the truth of all that has been here related.

John Steele. Christopher Holder. And a Widow Woman dwelling nere Faygate."

It would be very interesting to know what John Steele, Christopher Holder, and the widow woman really saw. Such a story must have had a basis of some kind. A printed narrative such as this would hardly have proceeded from a clear sky.

St. Leonard's Forest has another familiar; for there the headless horseman rides, not on his own horse, but on yours, seated on the crupper with his ghostly arms encircling your waist. His name is Powlett, but I know no more, except that his presence is an additional reason why one should explore the forest on foot.

[Sidenote: SUSSEX NIGHTINGALES]

Sussex, especially near the coast, is naturally a good nightingale country. Many of the birds, pausing there after their long journey at the end of April, do not fly farther, but make their home where they first alight. I know of one meadow and copse under the north escarpment of the Downs where three nightingales singing in rivalry in a triangle (the perfect condition) can be counted upon in May, by night, and often by day too, as surely as the rising and setting of the sun. But in St. Leonard's Forest the nightingale never sings. American visitors who, as Mr. John Burroughs once did, come to England in the spring to hear the nightingale, must remember this.



CHAPTER XIV

WEST GRINSTEAD, COWFOLD AND HENFIELD

"The Rape of the Lock"—Knepp castle—The Cowfold brass—Carthusians in Sussex—The Oakendene cricketers—Fourteen Golden Orioles on Henfield common—A Henfield botanist—Dr. Thomas Stapleton's merits—A good epitaph—Sussex humour.

West Grinstead is perhaps the most remarkable of the villages on the line from Horsham to Steyning, by reason of its association with literature, The Rape of the Lock having been to a large extent composed beneath a tree in the park. Yet as one walks through this broad expanse of brake-fern, among which the deer are grazing, with the line of the Downs, culminating in Chanctonbury Ring, in view, it requires a severe effort to bring the mind to the consideration of Belinda's loss and all the surrounding drama of the toilet and the card table. If there is one thing that would not come naturally to the memory in West Grinstead park, it is the poetry of Pope.

The present house, the seat of the Burrells, was built in 1806. It was in the preceding mansion that John Caryll, Pope's friend, made his home, moving hither from West Harting, as we have seen. Caryll suggested to Pope the subject of The Rape of the Lock, the hero of which was his cousin, Lord Petre. The line:—

This verse to Caryll, Muse, is due,

is the poet's testimony and thanks. John Gay, who found life a jest, has also walked amid the West Grinstead bracken.

West Grinstead church is isolated in the fields, a curiously pretty and cheerful building, with a very charming porch and a modest shingled spire rising from its midst. Brasses to members of the Halsham family are within, and a monument to Captain Powlett, whose unquiet ghost, hunting without a head, we have just met. Hard by the church is one of the most attractive and substantial of the smaller manor houses of Sussex, square and venerable and well-roofed with Horsham stone.

A mile to the west, in a meadow by the Worthing road, stands the forlorn fragment of the keep which is all that remains of the Norman stronghold of Knepp. For its other stones you must seek the highways, the road-menders having claimed them a hundred years ago. William de Braose, whom we shall meet at Bramber, built it; King John more than once was entertained in it; and now it is a ruin. Yet if Knepp no longer has its castle, it has its lake—the largest in the county, a hundred acres in extent, a beautiful sheet of water the overflow of which feeds the Adur.

Within a quarter of a mile of the ruin is the new Knepp Castle, which was built by Sir Charles Merrik Burrell, son of Sir William Burrell, the antiquary, whose materials for a history of Sussex on a grand scale, collected by him for many years, are now in the British Museum. But Knepp Castle, the new, with all its Holbeins, was destroyed by fire this 1904.

[Sidenote: THE NELOND BRASS]

[Sidenote: THE COWL IN SUSSEX]

To the east of the line lies Cowfold, balancing West Grinstead, a village ranged on either side of a broad road. It is famous chiefly for possessing, in its very pretty church, the Nelond brass, being the effigy of Thomas Nelond, Prior of Lewes, who died in 1433. Few brasses are finer or larger; in length it is nearly ten feet, its state is practically perfect, and pilgrims come from all quarters to rub it. John Nelond, in the dress of a Cluniac monk, stands with folded hands beneath an arch, protected by the Virgin and Child, St. Pancras, and St. Thomas a Becket. This splendid relic would, perhaps, were ours an ideal community, be handed over to the keeping of the Carthusian monks near by, in the Monastery of St. Hugh, the commanding building to the south of Cowfold, whose spire is to the Weald what that of Chichester Cathedral is to the plain between the Downs and the sea, and whose Angelus may be heard, on favourable evenings, for many miles. The Carthusian monks of St. Hugh's lend a very foreign air to the village when they walk through it. Visitors are encouraged to call at the porter's gate and explore this huge settlement—often in the very competent care of an Irish brother; while to suffer an accident anywhere in the neighbourhood is to be certain of a cordial glass of the monastery's own Chartreuse.

It was at Brook Hill, just to the north of Cowfold, that William Borrer, the ornithologist and the author of The Birds of Sussex, lived and made many of his interesting observations.

Near Cowfold is Oakendene, a stronghold of cricket at the beginning of the last century. William Wood was the greatest of the Oakendene men. He was the best bowler in Sussex, the art having been acquired as he walked about his farm with his dog, when he would bowl at whatever he saw and the dog would retrieve the ball. Borrer of Ditchling, Marchant of Hurst, Voice of Hand Cross, and Vallance of Brighton, also belonged to the Oakendene club. Borrer and Vallance played for Brighton against Marylebone, at Lord's, in 1792, and, when all the betting was against them, including gold rings and watches, won the match in the second innings by making respectively 60 and 68 not out. Another player in that match was Jutten, the fast bowler, who when things were going against him bowled at his man and so won by fear what he could not compass by skill. There are too many Juttens on village greens.

Five miles south of Cowfold is Henfield, separated from Steyning, in the south-west, by the low-lying meadows through which the Adur runs and which in winter are too often a sheet of water.

Henfield consists of the usual street, and a quiet, retired common, flat and marshy, with a flock of geese, some Scotch firs, and a fine view of Wolstonbury rising in the east. It was on Henfield common that Mr. Borrer once saw fourteen Golden Orioles on a thorn bush. Adventures are to the adventurous, birds to the ornithologist; most of us have never succeeded in seeing even one Oriole.

[Sidenote: STAPLETON'S MERITS]

William Borrer, the botanist, uncle of the ornithologist, was born in Henfield and is buried there. In his Henfield garden, in 1860, as many as 6,600 varieties of plants were growing. Beyond a small memoir on Lichens, written in conjunction with Dawson Turner, he left no book. Another illustrious son of Henfield was Dr. Thomas Stapleton, once Canon of Chichester and one of the founders of the Catholic College of Douay, of whom it was written, somewhat ambiguously, that he "was a man of mild demeanour and unsuspected integrity." Fuller has him characteristically touched off in the Worthies:—"He was bred in New Colledge in Oxford, and then by the Bishop (Christopherson, as I take it) made Cannon of Chichester, which he quickly quitted in the first of Queen Elizabeth. Flying beyond the Seas, he first fixed at Douay, and there commendably performed the office of Catechist, which he discharged to his commendation.

"Reader, pardon an Excursion caused by just Grief and Anger. Many, counting themselves Protestants in England, do slight and neglect that Ordinance of God, by which their Religion was set up, and gave Credit to it in the first Reformation; I mean, CATECHISING. Did not our Saviour say even to Saint Peter himself, 'Feed my Lambs, feed my Sheep'? And why Lambs first? 1. Because they were Lambs before they were Sheep. 2. Because, if they be not fed whilst Lambs they could never be Sheep. 3. Because Sheep can in some sort feed themselves; but Lambs (such their tenderness) must either be fed or famished. Our Stapleton was excellent at this Lamb-feeding."

An epitaph in Henfield Church is worth copying for its quaint mixture of mythology and theology. It bears upon the death of a lad, Meneleb Raynsford, aged nine, who died in 1627:—

Great Jove hath lost his Gannymede, I know, Which made him seek another here below— And finding none—not one—like unto this, Hath ta'en him hence into eternal bliss. Cease, then, for thy dear Meneleb to weep, God's darling was too good for thee to keep: But rather joy in this great favour given, A child on earth is made a saint in heaven.

Three miles east of Henfield, and a little to the north, is a farm the present tenant of which has made an interesting experiment. He found in the house an old map of the county, and identifying his own estate, discovered a large sheet of water marked on it. On examining the site he saw distinct traces of this ancient lake, and at once set about building a dam to restore it. Water now, once again, fills the hollow, completely transforming this part of the country, and bringing into it wild duck and herons as of old. The lake is completely hidden from the neighbouring roads and is accessible only by field paths, but it is well worth finding.

[Sidenote: A WOODCOCK ON AN OAK]

There once hung in the parlour of Henfield's chief inn—I wonder if it is there still—a rude etching of local origin, rather in the manner of Buss's plates to Pickwick, representing an inn kitchen filled with a jolly company listening uproariously to a fat farmer by the fire, who, with arm raised, told his tale. Underneath was written, "Mr. West describing how he saw a woodcock settle on an oak"—a perfect specimen of the Sussex joke.



CHAPTER XV

STEYNING AND BRAMBER

Saint Cuthman and his mother—Steyning's architecture—Steyning's wise passiveness—Bramber castle—A corrupt pocket borough—A Taxidermist-humorist—Joseph Poorgrass in Sussex—The widow of Beeding and the Romney—A digression on curio-hunting.

Of great interest and antiquity is Steyning, the little grey and red town which huddles under the hill four miles to Henfield's south-west.

[Sidenote: THE ADVENTURES OF CUTHMAN]

The beginnings of Steyning are lost in the distance. Its church was founded, probably in the eighth century, by St. Cuthman, an early Christian whose adventures were more than usually quaint. He began by tending his father's sheep, with which occupation his first miracle was associated. Being called one day to dinner, and having no one to take his place as shepherd, he drew a circle round the flock with his crook, and bade the sheep, in the name of the Lord, not to stray beyond it. The sheep obeyed, and thenceforward on repeating the same manoeuvre he left them with an easy mind. In course of time his father died, and Cuthman determined to travel; intense filial piety determined him to take his aged mother with him. In order to do this he constructed a wheelbarrow couch, which he partly supported by a cord over his shoulders. Thus united, mother and son fared forth into the cold world; which was, however, warmed for them by the watchful interest taken in Cuthman by a vigilant Providence. One day, for example, the cord of the barrow broke in a hayfield, where Cuthman, who supplied its place by elder twigs, was the subject of much ridicule among the haymakers. Immediately a heavy storm broke over the field, destroying the crop; and not only then, but ever afterwards in the same field—possibly to this day—has haymaking been imperilled by a similar storm. So runs the legend.

The second occasion on which the cord broke and let down Cuthman's mother was at Steyning. Cuthman took the incident as a divine intimation that the time had come to settle, and he thereupon first built for his mother and himself a hut and afterwards a church. The present church stands on its site. Cuthman was buried there. So, also, was Ethelwulf, father of Alfred the Great, whose body afterwards was moved to Winchester. Alfred the Great had estates at Steyning, as elsewhere in Sussex.

While Cuthman was building his church a beam shifted, making a vast amount of new labour necessary. But as the Saint sorrowfully was preparing to begin again, a stranger appeared, who pointed out how the mischief could be repaired in a more speedy manner and with less toil. Cuthman and his men followed his instructions, and all was quickly well again. Cuthman thereupon fell on his knees and asked the stranger who he was. "I am He in whose name thou buildest this temple," he replied, and vanished.



The present church, which stands on the site of St. Cuthman's, is only a reminder of what it must have been in its best days. When one faces the curiously chequered square tower, an impression of quiet dignity is imparted; but a broadside view is disappointing by reason of the high deforming roof, giving an impression as of a hunched back. (One sees the same effect at Udimore, in the east of Sussex.) Within are two rows of superb circular arches, with zigzag mouldings, on massive columns.

[Sidenote: STEYNING AND HISTORY]

Steyning has an importance in English history that is not generally credited to it. Edward the Confessor gave a great part of the land to the Abbey at Fecamp, whose church is, or was, the counterpart of Steyning's. These possessions Harold took away, an act that, among others, decided William, Duke of Normandy, upon his assailing, and conquering, course. Steyning should be proud. To have brought the Conqueror over is at least as worthy as to have come over with him, and far more uncommon.

In Church Street stands Brotherhood Hall, a very charming ancient building, long used as a Grammar School, flanked by overhanging houses, which, though less imposing, are often more quaint and ingratiating. Most of Steyning, indeed, is of the past, and the spirit of antiquity is visibly present in its streets.

The late Louis Jennings, in his Rambles among the Hills, was fascinated by the placid air of this unambitious town—as an American might be expected to be in the uncongenial atmosphere of age and serenity. "One almost expects," he wrote, "to see a fine green moss all over an inhabitant of Steyning. One day as I passed through the town I saw a man painting a new sign over a shop, a proceeding that so aroused my curiosity that I stood for a minute or two to look on. The painter filled in one letter, gave a huge yawn, looked up and down two or three times as if he had lost something, and finally descended from his perch and disappeared. Five weeks later I passed that way again, and it is a fact that the same man was at work on the same sign. Perhaps when the reader takes the walk I am about to recommend to his attention—a walk which comprises some of the finest scenery in Sussex—that sign will be finished, and the accomplished artist will have begun another; but I doubt it. There is plenty of time for everything in Steyning." I am told that Steyning was incensed when this criticism was printed (there was even talk of an action for libel); but it seems to me that whatever may have been intended, the words contain more of compliment than censure. In this hurrying age, it is surely high praise to have one's "wise passiveness" (as Wordsworth called it) so emphasised. The passage calls to mind Diogenes requesting, as the greatest of possible boons, that Alexander the Great would stand aside and not interrupt the sunshine; only at Steyning would one seek for Diogenes to-day. No commendation of Steyning in the direction of its enterprise, briskness, smartness, or any of the other qualities which are now most in fashion, would so speedily decide a wise man to pitch his tent there as Mr. Jennings' certificate of inertia.

[Sidenote: STEYNING HARBOUR]

Steyning, if still disposed to stand on its defence, might plead external influence, beyond the control of man, as an excuse for some of its interesting placidity. For this curiously inland town was once a port. In Saxon times (when Steyning was more important than Birmingham), the Adur was practically an estuary of the sea, and ships came into Steyning Harbour, or St. Cuthman's Port, as it was otherwise called. There is notoriously no such quiet spot as a dry harbour town. In those days, Steyning also had a mint.

Bramber, a little roadside village less than a mile south-east of Steyning, also a mere relic of its great days, was once practically on the coast, for the arm of the sea which narrowed down at Steyning was here of great breadth, and washed the sides of the castle mound. The last time I came into Steyning was by way of the bostel down Steyning Round Hill. The old place seems more than ever medieval as one descends upon it from the height (the best way to approach a town); and sitting among the wild thyme on the turf I tried to reconstruct in imagination the scene a thousand years ago, with the sea flowing over the meadows of the Adur valley, and the masts of ships clustered beyond Steyning church. Once one had the old prospect well in the mind's eye, the landscape became curiously in need of water.



[Sidenote: BRAMBER]

After rain, Bramber is a pleasant village, but when the dust flies it is good neither for man nor beast. All that remains of the castle is crumbling battlement and a wall of the keep, survivals of the renovation of the old Saxon stronghold by William de Braose, the friend of the Conqueror and the Sussex founder of the Duke of Norfolk's family. Picnic parties now frolic among the ruins, and enterprising boys explore the rank overgrowth in the moat below.

The castle played no part in history, its demolition being due probably to gunpowder pacifically fired with a view to obtaining building materials. But during the Civil War the village was the scene of an encounter between Royalists and Roundheads. A letter from John Coulton to Samuel Jeake of Rye, dated January 8, 1643-4, thus describes the event:—"The enemy attempted Bramber bridge, but our brave Carleton and Evernden with his Dragoons and our Coll.'s horse welcomed them with drakes and musketts, sending some 8 or 9 men to hell (I feare) and one trooper to Arundel Castle prisoner, and one of Capt. Evernden's Dragoons to heaven." A few years later, as we have seen, Charles II. ran a grave risk at Bramber while on his way to Brighton and safety.

[Sidenote: A POCKET BOROUGH]

Bramber was, for many years, a pocket borough of the worst type. George Spencer, writing to Algernon Sidney after the Bramber election in 1679, says:—"You would have laughed to see how pleased I seemed to be in kissing of old women; and drinking wine with handfuls of sugar, and great glasses of burnt brandy; three things much against the stomach." In 1768, eighteen votes were polled for one candidate and sixteen for his rival. One of the tenants, in a cottage valued at about three shillings a week, refused L1000 for his vote. Bramber remained a pocket borough until the Reform Bill. William Wilberforce, the abolitionist, sat for it for some years; there is a story that on passing one day through the village he stopped his carriage to inquire the name. "Bramber? Why, that's the place I'm Member for."

Bramber possesses a humorist in taxidermy, whose efforts win more attention than the castle. They are to be seen in a small museum in its single street, the price of admission being for children one penny, for adults twopence, and for ladies and gentlemen "what they please" (indicating that the naturalist also knows human nature). In one case, guinea-pigs strive in cricket's manly toil; in another, rats read the paper and play dominoes; in a third, rabbits learn their lessons in school; in a fourth, the last scene in the tragedy of the Babes of the Wood is represented, Bramber Castle in the distance strictly localising the event, although Norfolk usually claims it.

Isolated in the fields south of Bramber are two of the quaintest churches in the county—Coombes and Botolphs. Neither has an attendant village.



[Sidenote: JOSEPH POORGRASS IN FACT]

The owl story, which crops up all over the country and is found in literature in Mr. Hardy's novel Far from the Madding Crowd, the scene whereof is a hundred miles west of Sussex, has a home also at Upper Beeding, the little dusty village beyond Bramber across the river. Mr. Hardy gives the adventure to Joseph Poorgrass; at Beeding, the hero is one Kiddy Wee. His rightful name was Kidd; but being very small the village had invented this double diminutive. Lost in the wood he cried for help, just as Poorgrass did. "Who? who?" asked the owl. "Kiddy Wee o' Beedin'," was the reply.

[Sidenote: A DEALER OUTWITTED]

It was not long ago that a masterpiece was discovered at Beeding, in one of those unlikely places in which with ironical humour fine pictures so often hide themselves. It hung in a little general shop kept by an elderly widow. After passing unnoticed or undetected for many years, it was silently identified by a dealer who happened to be buying some biscuits. He made a casual remark about it, learned that any value that might be set upon it was sentimental rather than monetary, and returned home. He laid the matter before one or two friends, with the result that they visited Beeding in a party a day or so later in order to bear away the prize. Outside the shop they held a council of war. One was for bidding at the outset a small but sufficient sum for the picture, another for affecting to want something else and leading round to the picture, and so forth; but in the discussion of tactics they raised their voices too high, so that a visitor of the widow, sitting in the room over the shop, heard something of the matter. Suspecting danger, but wholly unconscious of its nature, she hurried downstairs and warned her friend of a predatory gang outside who were not to be supplied on any account with anything they asked for. The widow obeyed blindly. They asked for tea—she refused to sell it; they asked for biscuits—she set her hand firmly on the lid; they mentioned the picture—she was a rock. Baffled, they withdrew; and the widow, now on the right scent, took the next train to Brighton to lay the whole matter before her landlord. He took it up, consulted an expert, and the picture was found to be a portrait of Mrs. Jordan, the work either of Romney or Lawrence.

[Sidenote: THE FURNITURE SWINDLE]

Furniture is the usual prey of the dealer who lounges casually through old villages in the guise of a tourist, asking for food or water at old cottages and farmhouses, and using his eyes to some purpose the while. Pictures are rare. The search for chests, turned bed-posts, fire-backs, Chippendale chairs, warming pans, grandfather's clocks, and other indigenous articles of the old simple homestead which are thought so decorative in the sophisticated villa and establish the artistic credit and taste of their new owner, has been prosecuted in Sussex with as much energy as elsewhere—not only by the professional dealer, but by amateurs no less unwilling to give an ignorant peasant fifteen shillings for an article which they know to be worth as many pounds. But suspicion of the plausible furniture collector has, I am glad to say, begun to spread, and the palmiest days of the spoliation of the country are probably over. It must not, however, be thought that the peasant is always the under dog, the amateur the upper. A London dealer informs me that the planting of spurious antiques in old cottages has become a recognised form of fraud among less scrupulous members of the trade. An oak chest bearing every superficial mark of age that a clever workman can give it (and the profession of wormholer, is now, I believe, recognised) is deposited in a tumble-down, half-timbered home in a country village, whose occupant is willing to take a share in the game; a ticket marked "Ginger-beer; sold Here" is placed in the window, and the trap is ready. It is almost beyond question that everyone who bids for this chest, which has, of course, been in the family for generations, is hoping to get it at a figure much lower than is just; it is quite certain that whatever is paid for it will be too much. Ugly as the situation is, I like to think of this biting of the biter.



CHAPTER XVI

CHANCTONBURY, WASHINGTON, AND WORTHING

Chanctonbury Ring—The planter of the beeches—The Gorings—Thomas Fuller on the Three Shirleys—Ashington's chief—Warminghurst and the phantasm—Washington—An expensive mug of beer—Findon—A champion pluralist—Cissbury—John Selden's wit and wisdom—Thomas a Becket's figs—Worthing's precious climate—Sompting church.

For nothing within its confines is Steyning so famous as for the hill which rises to the south-west of it—Chanctonbury Ring. Other of the South Downs are higher, other are more commanding: Wolstonbury, for example, standing forward from the line, makes a bolder show, and Firle Beacon daunts the sky with a braver point; but when one thinks of the South Downs as a whole it is Chanctonbury that leaps first to the inward eye. Chanctonbury, when all is said, is the monarch of the range.

The words of the Sussex enthusiast, refusing an invitation to spend a summer abroad, express the feeling of many of his countrymen:—

For howsoever fair the land, The time would surely be That brought our Wealden blackbird's note Across the waves to me.

And howsoever strong the door, 'Twould never keep at bay The thought of Fulking's violets, The scent of Holmbush hay.

And ever when the day was done, And all the sky was still, How I should miss the climbing moon O'er Chanctonbury's hill!

[Sidenote: CHANCTONBURY RING]

It is Chanctonbury's crown of beeches that lifts it above the other hills. Uncrowned it would be no more noticeable than Fulking Beacon or a score of others; but its dark grove can be seen for many miles. In Wiston House, under the hill, the seat of the Goring family, to whom belong the hill and a large part of the country that it dominates, is an old painting of Chanctonbury before the woods were made, bare as the barest, without either beech or juniper, and the eye does not notice it until all else in the picture has been examined. The planter of Chanctonbury's Ring, in 1760, was Mr. Charles Goring of Wiston, who wrote in extreme old age in 1828 the following lines:—

How oft around thy Ring, sweet Hill, A Boy, I used to play, And form my plans to plant thy top On some auspicious day. How oft among thy broken turf With what delight I trod, With what delight I placed those twigs Beneath thy maiden sod. And then an almost hopeless wish Would creep within my breast, Oh! could I live to see thy top In all its beauty dress'd. That time's arrived; I've had my wish, And lived to eighty-five; I'll thank my God who gave such grace As long as e'er I live. Still when the morning Sun in Spring, Whilst I enjoy my sight, Shall gild thy new-clothed Beech and sides, I'll view thee with delight.

Most of the trees on the side of Chanctonbury and its neighbours were self-sown, children of the clumps which Mr. Goring planted. I might add that Mr. Charles Goring was born in 1743, and his son, the present Rev. John Goring, in 1823, when his father was eighty; so that the two lives cover a period of one hundred and sixty years—true Sussex longevity.

Wiston House (pronounced Wisson) is a grey Tudor building in the midst of a wide park, immediately under the hill. The lofty hall, dating from Elizabeth's reign, is as it was; much of the remainder of the house was restored in the last century. The park has deer and a lake. The Goring family acquired Wiston by marriage with the Faggs, and a superb portrait of Sir John Fagg, in the manner of Vandyck with a fine flavour of Velasquez, is one of the treasures of the house.

[Sidenote: SIR ANTHONY SHIRLEY]

Before the Faggs came the Shirleys, a family chiefly famous for the three wonderful brothers, Anthony, Robert, and Thomas.

Fuller, in the Worthies, gives them full space indeed considering that none was interested in the Church. I cannot do better than quote him:—"SIR ANTHONY SHIRLEY, second Son to Sir Thomas, set forth from Plimouth, May the 21st, 1596, in a Ship called the Bevis of Southampton, attended with six lesser vessels. His design for Saint Thome was violently diverted by the contagion they found on the South Coast of Africa, where the rain did stink as it fell down from the heavens, and within six hours did turn into magots. This made him turn his course to America, where he took and kept the city of St. Jago two days and nights, with two hundred and eighty men (whereof eighty were wounded in the service), against three thousand Portugalls.

"Hence he made for the Isle of Fuego, in the midst whereof a Mountaine, AEtna-like, always burning; and the wind did drive such a shower of ashes upon them, that one might have wrote his name with his finger on the upper deck. However, in this fiery Island, they furnished themselves with good water, which they much wanted.

"Hence he sailed to the Island of Margarita, which to him did not answer its name, not finding here the Perl Dredgers which he expected. Nor was his gaine considerable in taking the Town of Saint Martha, the Isle and chief town of Jamaica, whence he sailed more than thirty leagues up the river Rio-dolci, where he met with great extremity.

"At last, being diseased in person, distressed for victuals, and deserted by all his other ships, he made by New-found-land to England, where he arrived June 15, 1597. Now although some behold his voyage, begun with more courage then counsel, carried on with more valour then advice, and coming off with more honour than profit to himself or the nation (the Spaniard being rather frighted then harmed, rather braved then frighted therewith); yet unpartial judgments, who measure not worth by success, justly allow it a prime place amongst the probable (though not prosperous) English Adventures.

[Sidenote: SIR ROBERT SHIRLEY]

"SIR ROBERT SHIRLEY, youngest Son to Sir Thomas, was, by his Brother Anthony, entred in the Persian Court. Here he performed great Service against the Turkes, and shewed the difference betwixt Persian and English Valour; the latter having therein as much Courage, and more Mercy, giving Quarter to Captives who craved it, and performing Life to those to whom he promised it. These his Actions drew the Envie of the Persian Lords, and Love of the Ladies, amongst whom one (reputed a Kins-man to the great Sophy) after some Opposition, was married unto him. She had more of Ebony than Ivory in her Complexion; yet amiable enough, and very valiant, a quality considerable in that Sex in those Countries. With her he came over to England, and lived many years therein. He much affected to appear in forreign Vestes; and, as if his Clothes were his limbs, accounted himself never ready till he had something of the Persian Habit about him.

"At last a Contest happening betwixt him and the Persian Ambassadour (to whom some reported Sir Robert gave a Box on the Ear) the King sent them both into Persia, there mutually to impeach one another, and joyned Doctor Gough (a Senior Fellow of Trinity colledge in Cambridge) in commission with Sir Robert. In this Voyage (as I am informed) both died on the Seas, before the controverted difference was ever heard in the Court of Persia, about the beginning of the Reign of King Charles.

[Sidenote: SIR THOMAS SHIRLEY]

"Sir THOMAS SHIRLEY, I name him the last (though the eldest Son of his Father) because last appearing in the world, men's Activity not always observing the method of their Register. As the Trophies of Miltiades would not suffer Themistocles to sleep; so the Atchievements of his two younger brethren gave an Alarum unto his spirit. He was ashamed to see them worne like Flowers 'in the Breasts and Bosomes of forreign Princes, whilst he himself withered upon the stalk he grew on'. This made him leave his aged Father and fair Inheritance in this County, and to undertake Sea Voyages into forreign parts, to the great honour of his Nation, but small inriching of himself; so that he might say to his Son, as AEneas to AEscanius:—

'Disce, puer, Virtutem ex me verumque Laborem, Fortunam ex aliis.'

'Virtue and Labour learn from me thy Father, As for Success, Child, learn from others rather.'

"As to the generall performance of these three brethren, I know the Affidavit of a Poet carrieth but a small credit in the court of History; and the Comedy made of them is but a friendly foe to their Memory, as suspected more accomodated to please the present spectators, then inform posterity. However, as the belief of Mitio (when an Inventory of his adopted Sons misdemeanours was brought unto him) embraced a middle and moderate way, nec omnia credere nec nihil, neither to believe all things nor nothing of what was told him: so in the list of their Atchievements we may safely pitch on the same proportion, and, when abatement is made for poeticall embelishments, the remainder will speak them Worthies in their generations."—Such were the three Shirleys.

Wiston church, which shelters under the eastern wall of the house, almost leaning against it, has some interesting tombs.

[Sidenote: BIOHCHANDOUNE]

Walking west from Wiston we come to the tiny hamlet of Buncton, one of the oldest settlements in Sussex, a happy hunting ground for excavators in search of Roman remains, and possessing in Buncton chapel a quaint little Norman edifice. The word Buncton is a sign of modern carelessness for beautiful words: the original Saxon form was "Biohchandoune," which is charming.

Buncton belongs to Ashington, two miles to the north-west on the Worthing road, a quiet village with a fifteenth-century church (a mere child compared with Buncton Chapel) and a famous loss. The loss is tragic, being no less than that of the parish register containing a full and complete account, by Ashington's best scribe, of a visit of Good Queen Bess to the village in 1591. A destroyed church may be built again, but who shall restore the parish register? The book, however, is perhaps still in existence, for it was deliberately stolen, early in the eighteenth century, by a thief who laid his plans as carefully as did Colonel Blood in his attack on the regalia, abstracting the volume from a cupboard in the rectory, through a hole which he made in the outside wall. No interest in the progress of Queen Elizabeth prompted him: the register was taken during the hearing of a law suit in order that its damning evidence might not be forthcoming.

[Sidenote: WILLIAM PENN IN SUSSEX]

While at Ashington we ought to see Warminghurst, only a mile distant, once the abode of the Shelleys, and later of William Penn, who bought the great house in 1676. One of his infant children is buried at Coolham, close by, where he attended the Quakers' meeting and where services are still held. The meeting-house was built of timber from one of Penn's ships.

A later owner than Penn, James Butler, rebuilt Warminghurst and converted a large portion of the estate into a deer park; but it was thrown back into farm land by one of the Dukes of Norfolk, while the house was destroyed, the deer exiled, and the lake drained. Perhaps it was time that the house came down, for in the interim it had been haunted; the ghost being that of the owner of the property, who one day, although far distant, was seen at Warminghurst by two persons and afterwards was found to have died at the time of his appearance. Warminghurst in those days of park and deer, lake and timber (it had a chestnut two hundred and seventy years old), might well be the first spot to which an enfranchised spirit winged its way.

From Warminghurst is a road due south, over high sandy heaths, to Washington, which, unassuming as it is, may be called the capital of a large district of West Sussex that is unprovided with a railway. Steyning, five miles to the east, Amberley, seven miles to the west, and West Worthing, eight miles to the south, on the other side of the Downs, are the nearest stations. In the midst of this thinly populated area stands Washington, at the foot of the mountain pass that leads to Findon, Worthing and the sea. It was once a Saxon settlement (Wasa inga tun, town of the sons of Wasa); it is now derelict, memorable only as a baiting place for man and beast. But there are few better spots in the country for a modest contented man to live and keep a horse. Rents are low, turfed hills are near, and there is good hunting.

[Sidenote: A COSTLY QUART]

The church, which was restored about fifty years ago, but retains its Tudor tower, stands above the village. In 1866 three thousand pennies of the reign of Edward the Confessor and Harold were turned up by a plough in this parish, and, says Mr. Lower, were held so cheaply by their finders that half a pint measure of them was offered at the inn by one man in exchange for a quart of beer. Possibly Mr. Hilaire Belloc would not think the price excessive, for I find him writing, in a "Sussex Drinking Song":

They sell good beer at Haslemere And under Guildford Hill; At little Cowfold, as I've been told, A beggar may drink his fill. There is a good brew in Amberley too, And by the Bridge also; But the swipes they take in at the Washington Inn Is the very best beer I know.

The white road to Worthing from Washington first climbs the hills and then descends steadily to the sea. The first village is Findon, three miles distant, but one passes on the way two large houses, Highden and Muntham. Muntham, which was originally a shooting box of Viscount Montagu, lord of Cowdray, was rebuilt in the nineteenth century by an eccentric traveller in the East, named Frankland, a descendant of Oliver Cromwell, who, settling at home again, gave up his time to collecting mechanical appliances.

Findon is a pleasant little village at the bottom of the valley, the home of the principal Sussex training stable, which has its galloping course under Cissbury. Training stables may be found in many parts of the Downs, but the Sussex turf has not played the same part in the making of race horses as that of Hampshire and Berkshire.

Lady Butler painted the background of her picture of Balaclava at Findon, the neighbourhood of which curiously resembles in configuration the Russian battlefield.

[Sidenote: A FINISHED PLURALIST]

The rector of Findon in 1276, Galfridus de Aspall, seems to have brought the art of pluralising to a finer point than most. In addition to being rector of Findon, he had, Mr. Lower tells us, a benefice in London, two in the diocese of Lincoln, one in Rochester, one in Hereford, one in Coventry, one in Salisbury, and seven in Norwich. He was also Canon of St. Paul's and Master of St. Leonard's Hospital at York.

Above Findon on the south-east rises Cissbury, one of the finest of the South Downs, but, by reason of its inland position, less noticeable than the hills on the line. There have been many conjectures as to its history. The Romans may have used it for military purposes, as certainly they did for the pacific cultivation of the grape, distinct terraces as of a vineyard being still visible; traces of a factory of flint arrow heads have been found (giving it the ugly name of the "Flint Sheffield"); while Cissa, lord of Chichester, may have had a bury or fort there. Mr. Lower's theory is that the earthworks on the summit, whatever their later function, were originally religious, and probably druidical.

Salvington (a little village which is gained by leaving the main road two miles beyond Cissbury and bearing to the west) is distinguished as the birthplace, in 1584, of one who was considered by Hugo Grotius to be the glory of the English nation—John Selden. Nowadays, when we choose our glories among other classes of men than jurists and wits, it is more than possible for even cultured persons who are interested in books to go through life very happily without knowledge at all of this great man, the friend of great men and the writer best endowed with common sense of any of his day. From Selden's Table Talk I take a few passages on the homelier side, to be read at Salvington:—

[Sidenote: JOHN SELDEN'S WISDOM]

FRIENDS.

Old Friends are best. King James used to call for his old Shoes; they were easiest for his Feet.

CONSCIENCE.

Some men make it a Case of Conscience, whether a Man may have a Pigeon-house, because his Pigeons eat other Folks' Corn. But there is no such thing as Conscience in the Business; the Matter is, whether he be a Man of such Quality, that the State allows him to have a Dove-house; if so, there's an end of the business; his Pigeons have a right to eat where they please themselves.

CHARITY.

Charity to Strangers is enjoin'd in the Text. By Strangers is there understood those that are not of our own Kin, Strangers to your Blood; not those you cannot tell whence they come; that is, be charitable to your Neighbours whom you know to be honest poor People.

CEREMONY.

Ceremony keeps up all things: 'Tis like a Penny-Glass to a rich Spirit, or some excellent Water; without it the Water were spilt, the Spirit lost.

Of all people Ladies have no reason to cry down Ceremony, for they take themselves slighted without it. And were they not used with Ceremony, with Compliments and Addresses, with Legs and Kissing of Hands, they were the pitifullest Creatures in the World. But yet methinks to kiss their Hands after their Lips, as some do, is like little Boys, that after they eat the apple, fall to the Paring, out of a Love they have to the Apple.

RELIGION.

Religion is like the Fashion: one Man wears his Doublet slashed, another laced, another plain; but every Man has a Doublet. So every man has his Religion. We differ about Trimming.

Alteration of Religion is dangerous, because we know not where it will stay: 'tis like a Millstone that lies upon the top of a pair of Stairs; 'tis hard to remove it, but if once it be thrust off the first Stair, it never stays till it comes to the bottom.

We look after Religion as the Butcher did after his Knife, when he had it in his Mouth.

WIT.

Nature must be the ground-work of Wit and Art; otherwise whatever is done will prove but Jack-pudding's work.

WIFE.

You shall see a Monkey sometime, that has been playing up and down the Garden, at length leap up to the top of the Wall, but his Clog hangs a great way below on this side: the Bishop's Wife is like that Monkey's Clog; himself is got up very high, takes place of the Temporal Barons, but his Wife comes a great way behind.

Selden's father was a small farmer who played the fiddle well. The boy is said at the age of ten to have carved over the door a Latin distich, which, being translated, runs:—

Walk in and welcome, honest friend; repose. Thief, get thee gone! to thee I'll not unclose.

[Sidenote: SAINT THOMAS'S FIGS]

Between Salvington and Worthing lies Tarring, noted for its fig gardens. It is a fond belief that Thomas a Becket planted the original trees from which the present Tarring figs are descended; and there is one tree still in existence which tradition asserts was set in the earth by his own hand. Whether this is possible I am not sufficiently an arboriculturist to say; but Becket certainly sojourned often in the Archbishop of Canterbury's palace in the village. The larger part of the present fig garden dates from 1745. I have seen it stated that during the season a little band of becca ficos fly over from Italy to taste the fruit, disappearing when it is gathered; but a Sussex ornithologist tells me that this is only a pretty story.

The fig gardens are perhaps sufficient indication that the climate of this part of the country is very gentle. It is indeed unique in mildness. There is a little strip of land between the sea and the hills whose climatic conditions approximate to those of the Riviera: hence, in addition to the success of the Tarring fig gardens, Worthing's fame for tomatoes and other fruit. I cannot say when the tomato first came to the English table, but the first that I ever saw was at Worthing, and Worthing is now the centre of the tomato-growing industry. Miles of glass houses stretch on either side of the town.

Worthing (like Brighton and Bognor) owed its beginning as a health resort to the house of Guelph, the visit of the Princess Amelia in 1799 having added a cachet, previously lacking, to its invigorating character. But, unlike Brighton, neither Worthing nor Bognor has succeeded in becoming quite indispensable. Brighton has the advantage not only of being nearer London but also nearer the hills. One must walk for some distance from Worthing before the lonely highland district between Cissbury and Lancing Clump is gained, whereas Brighton is partly built upon the Downs and has her little Dyke Railway to boot. But the visitor to Worthing who, surfeited of sea and parade, makes for the hill country, knows a solitude as profound as anything that Brighton's heights can give him.

[Sidenote: "HAWTHORN AND LAVENDER"]

Worthing has at least two literary associations. It was there that that most agreeable comedy The Importance of Being Earnest was written: the town even gave its name to the principal character—John Worthing; and it was there that Mr. Henley lived while the lyrics in Hawthorn and Lavender were coming to him. The beautiful dedication to the book is dated "Worthing, July 31, 1901."

Ask me not how they came, These songs of love and death, These dreams of a futile stage, These thumb-nails seen in the street: Ask me not how nor why, But take them for your own, Dear Wife of twenty years, Knowing—O, who so well?— You it was made the man That made these songs of love, Death, and the trivial rest: So that, your love elsewhere, These songs, or bad or good— How should they ever have been?