In the time of Shakespeare, it was the fashion to carry "pomanders," these being oranges from which all the pulp had been scooped out, whilst a circular hole was made at the top. Then after the peel had become dry, the fruit was filled with spices, so as to make a sort of scent-box. Orange lilies, Orangemen, and William of Orange, are all more or less associated with this fruit. The Dutch Government had no love for the House of Orange: and many a grave burgomaster went so far as to banish from his garden the Orange lily, and Marigold; also the sale of Oranges and Carrots was prohibited in the markets on account of their aristocratic colour.

There exists at Brighton a curious custom of bowling or throwing Oranges along the high road on Boxing day. He whose Orange is hit by that of another, forfeits the fruit to the successful hitter.

In Henry the Eighth's reign Oranges were made into pies, or the juice was squeezed out, and mixed with wine. This fruit when peeled, and torn into sections, after removing the white pith, and the pips, and sprinkling over it two or three spoonfuls of powdered loaf sugar, makes a most wholesome salad. A few candied orange-flower petals will impart a fine flavour to tea when infused with it.



ORCHIDS.

Our common English Orchids are the "Early Purple," which is abundant in our woods and pastures; the "Meadow Orchis"; and the "Spotted Orchis" of our heaths and commons. Less frequent are the "Bee Orchis," the "Butterfly Orchis," "Lady's Tresses," and the "Tway blade."

[405] Two roundish tubers form the root of an Orchid, and give its name to the plant from the Greek orchis, testicle. A nutritive starchy product named Salep, or Saloop, is prepared from the roots of the common Male Orchis, and its infusion or decoction was taken generally in this country as a beverage before the introduction of tea and coffee. Sassafras chips were sometimes added for giving the drink a flavour. Salep obtained from the tubers of foreign Orchids was specially esteemed; and even now that sold in Indian bazaars is so highly valued for its fine qualities that most extravagant prices are paid for it by wealthy Orientals. Also in Persia and Turkey it is in great repute for recruiting the exhausted vitality of aged, and enervated persons. In this country it may be purchased as a powder, but not readily miscible with water, so that many persons fail in making the decoction. The powder should be first stirred with a little spirit of wine: then the water should be added suddenly, and the mixture boiled. One dram by weight of the salep powder in a fluid dram and a half of the spirit, to half-a-pint of water, are the proper proportions. Sometimes amber, cloves, cinnamon, and ginger are added.

Dr. Lind, in the middle of the last century, strongly advised that ships, and soldiers on long marches, should be provided with Salep made into a paste or cake. This (with a little portable soup added) will allay hunger and thirst if made liquid. An ounce in two quarts of boiling water will sufficiently sustain a man for one day, being a combination of animal and vegetable foods. Among the early Romans the Orchis was often called "Satyrion," because it was thought to be the food of the Satyrs, exciting them to their sexual orgies. Hence the Orchis root became famous as all aphrodisiac [406] medicine, and has been so described by all herbalists from the time of Dioscorides.

A tradition is ascribed to the English Orchis Mascula (early Purple), of which the leaves are usually marked with purple spots. It is said that these are stains of the precious blood which flowed from our Lord's body on the cross at Calvary, where this species of Orchis is reputed to have grown. Similarly in Cheshire, the plant bears the name of Gethsemane. This early Orchis is the "long Purples," mentioned by Shakespeare in Hamlet: and it is sometimes named "Dead men's fingers," from the pale colour, and the hand-like shape of its tubers.

"That liberal shepherds give a grosser name, But our cold maids do 'dead men's fingers' call them."

It is further styled "Cain and Abel" and "Rams' horns," the odour being offensive, especially in the evening. It thrives wherever the wild hyacinth flourishes, and is believed by some to grow best where the earth below is rich in metal. Country people in Yorkshire call it "Crake feet," and in Kent "Keat legs," or "Neat legs." The roots of this Orchis abound with a glutinous sweetish juice, of which a Salep may be made which is quite equal to any brought from the Levant. The new root should be washed in hot water, and its thin brown skin rubbed off with a linen cloth. Having thus prepared a sufficient number of roots, the operator should spread them on a tin plate in a hot oven for eight or ten minutes, until they get to look horny, but without shrinking in size: and being then withdrawn, they may be dried with more gentle heat, or by exposure to the air. Their concocted juice can be employed with the same intentions and in the same complaints as gum arabic,—about which we read that [407] not only has it served to sustain whole negro towns during a scarcity of other provisions, but the Arabs who collect it by the river Niger have nothing else to live upon for months together.

Salep is a most useful article of diet for those who suffer from chronic diarrhoea.



PARSLEY.

Parsely is found in this country only as a cultivated plant, having been introduced into England from Sardinia in the sixteenth century. It is an umbelliferous herb, which has been long of garden growth for kitchen uses. The name was formerly spelt "Percely," and the herb was known as March, or Merich (in Anglo-Saxon, Merici). Its adjective title, Petroselinum, signifies "growing on a rock." The Greeks held Parsley in high esteem, making therewith the victor's crown of dried and withered Parsley, at their Isthmian games, and the wreath for adorning the tombs of their dead. Hence the proverb, Deeisthai selinon (to need only Parsley) was applied to persons dangerously ill, and not expected to live. The herb was never brought to table of old, being held sacred to oblivion and the defunct.

It is reputed to have sprung from the blood of a Greek hero, Archemorus, the fore-runner of death; and Homer relates that chariot horses were fed by warriors with this herb. Greek gardens were often bordered with Parsley and Rue: and hence arose the saying when an undertaking was in contemplation but not yet commenced, "Oh! we are only at the Parsley and Rue."

Garden Parsley was not cultivated in England until the second year of Edward the Sixth's reign, 1548. In our modern times the domestic herb is associated rather with those who come into the world than with those [408] who go out of it. Proverbially the Parsley-bed is propounded to our little people who ask awkward questions, as the fruitful source of new-born brothers and sisters when suddenly appearing within the limits of the family circle. In Suffolk there is an old belief that to ensure the herb coming up "double," Parsley seed must be sown on Good Friday.

The root is faintly aromatic, and has a sweetish taste. It contains a chemical principle, "apiin," sugar, starch, and a volatile oil. Likewise the fruit furnishes the same volatile oil in larger abundance, this oil comprising parsley-camphor, and "apiol," the true essential oil of parsley, which may be now had from all leading druggists. Apiol exercises all the virtues of the entire plant, and is especially beneficial for women who are irregular as to their monthly courses because of ovarian debility. From three to six drops should be given on sugar, or in milk (or as a prepared capsule) twice or three times in the day for some days together, at the times indicated, beginning early at the expected date of each period. If too large a dose of apiol be taken it will cause headache, giddiness, staggering, and deafness; and if going still further, it will induce epileptiform convulsions. For which reason, in small diluted doses, the same medicament will curatively meet this train of symptoms when occurring as a morbid state. And it is most likely on such account Parsley has been popularly said to be "poison to men, and salvation to women." Apiol was first obtained in 1849, by Drs. Joret and Homolle, of Brittany, and proved an excellent remedy there for a prevailing ague. It exercises a singular influence on the great nervous centres within the head and spine. Bruised Parsley seeds make a decoction which is likewise beneficial against [409] ague and intermittent fever. They have gained a reputation in America as having a special tendency to regulate the reproductive functions in either sex. Country folk in many places think it unlucky to sow Parsley, or to move its roots; and a rustic adage runs thus: "Fried parsley brings a man to his saddle, and a Woman to her grave." Taking Parsley in excess at table will impair the eyesight, especially the tall Parsley; for which reason it was forbidden by Chrysippus and Dionysius.

The root acts more readily on the kidneys than other parts of the herb; therefore its decoction is useful when the urine becomes difficult through a chill, or because of gravel. The bruised leaves applied externally will serve to soften hard breasts early in lactation, and to resolve the glands in nursing, when they become knotty and painful, with a threatened abscess. Sheep are fond of the plant, which protects them from foot-rot; but it acts as a deadly poison to parrots.

In France a rustic application to scrofulous swellings is successfully used, which consists of Parsley and snails pounded together in a mortar to the thickness of an ointment. This is spread on coarse linen and applied freely every day. Also on the Continent, and in some parts of England, snails as well as slugs are thought to be efficacious medicinally in consumption of the lungs, even more so than cod-liver oil. The Helix pomatia (or Apple Snail) is specially used in France, being kept for the purpose in a snaillery, or boarded-in space of which the floor is covered half-a-foot deep with herbs.

The Romans were very partial to these Apple Snails, and fattened them for the table with bran soaked in wine until the creatures attained almost a fabulous size. Even in this country shells of Apple Snails have been [410] found which would hold a pound's worth of silver. The large Snail was brought to England in the sixteenth century, to the South downs of Surrey, and Sussex, and to Box Hill by an Earl of Arundel for his Countess, who had them dressed, and ate them because of her consumptive disease. Likewise in Pliny's time Snails beaten up with warm water were commended for the cure of coughs. Gipsies are great Snail eaters, but they first starve the creatures, which are given to devour the deadly Night Shade, and other poisonous plants. It is certain, that Snails retain the flavour and odour of the vegetables which they consume.

The chalky downs of the South of England are literally covered with small snails, and many persons suppose that the superior flavour of South Down mutton is due to the thousands of these snails which the sheep consume together with the pasture on which they feed. In 1854 a medical writer set forth the curative virtues of Helicin, a glutinous constituent principle derived from the Snail, and to be given in broth as a remedy for pulmonary consumption. In France the Apple Snail is known as the "great Escargot"; and the Snail gardens in which the gasteropods are fattened, and reared, go by the name of "Escargotoires." Throughout the winter the creatures hybernate, shutting themselves up by their operculum whilst lying among dead leaves, or having fixed themselves by their glutinous secretion to a wall or tree. They are only taken for use whilst in this state. According to a gipsy, the common English Snail is quite as good to be eaten, and quite as beneficial as an Apple Snail, but there is less of him. In Wiltshire, when collected whilst hybernating, snails are soaked in salted water, and then grilled on the bars of the grate. About France the Escargots are dried, and prepared as a lozenge [411] for coughs. Our common garden Snail is the Helix aspersa. On the Continent for many years past the large Apple Snail, together with a reddish-brown slug, the Arion Rufus, has been employed in medicine for colds, sore throats, and a tendency to consumption of the lungs. These contain "limacine," and eight per cent. of emollient mucilage, together with "helicin," and uric acid just under the shell. Many quarts of cooked garden snails are sold every week to the labouring classes in Bristol; and an annual Feast of Snails is held in the neighbourhood of Newcastle. Mrs. Delaney in 1708, recommended that "two or three snails should be boiled in the barley-water which Mary takes who coughs at night. She must know nothing of it; they give no manner of taste. Six or eight boiled in water, and strained off, and put in a bottle would be a good way of adding a spoonful of the same to every liquid thing she takes. They must be fresh done every two or three days, otherwise they grow too thick." The London Gazette, of March 23rd, 1739, tells that Mrs. Joanna Stephens received from the Government five thousand pounds for revealing the secret of her famous cure against stone in the bladder, and gravel. This consisted chiefly of eggshells, and snails, mixed with soap, honey and herbs. It was given in powders, decoctions, and pills. To help weak eyes in South Hampshire, snails and bread crust are made into a poultice.

A moderate dose of Parsley oil when taken in health, induces a sense of warmth at the pit of the stomach, and of general well-being. The powdered seeds may be taken in doses of from ten to fifteen grains. The bruised leaves have successfully resolved tumours of hard (scirrhous) cancer when cicuta, and mercury had failed.

Though used so commonly at table, facts have proved [412] that the herb, especially when uncooked, may bring on epilepsy in certain constitutions, or at least aggravate the fits in those who are subject to them. Alston says: "I have observed after eating plentifully of raw Parsley, a fulness of the vessels about the head, and a tenderness of the eyes (somewhat inflamed) and face, as if the cravat were too tight."

The victors at the old Grecian games were crowned with chaplets of Parsley leaves; and it is more than probable our present custom of encircling a joint, and garnishing a dish with the herb had its origin in this practice. The Romans named Parsley Apium, either because their bee (apis) was specially fond of the herb, or from apex, the head of a conqueror, who was crowned with it. The tincture has a decided action on the lining membrane of the urinary passages, and may be given usefully when this is inflamed, or congested through catarrh, in doses of from five to ten drops three times in the day with a spoonful or two of cold water.

Wild Parsley is probably identical with our garden herb. It is called in the Western counties Eltrot, perhaps because associated with the gambols of the elves.

The Fool's Parsley (oethusa cynapium) is a very common wayside weed, and grows wild in our gardens. It differs botanically from all other parsleys in having no bracts, but three narrow leaves at the base of each umbel. This is a more or less poisonous herb, producing, when eaten in a harmful quantity, convulsive and epileptic symptoms; also an inflamed state of the eyelids, just such as is seen in the scrofulous ophthalmia of children, the condition being accompanied with swelling of glands and eruptions on the skin. Therefore the tincture which is made (H.) of Fool's Parsley, when given in small doses, and diluted, proves [413] very useful for such ophthalmia, and for obviating the convulsive attacks of young children, especially if connected with derangement of the digestive organs. Also as a medicine it has done much good in some cases of mental imbecility. And this tincture will correct the Summer diarrhoea of infants, when the stools are watery, greenish, and without smell. From three to ten drops of the tincture diluted to the third decimal strength, should be given as a dose, and repeated at intervals, for the symptoms just recited.

This variety is named oethusa, because of its acridity, from the Greek verb aitho (to burn). "It has faculties," says Gerard, "answerable to the common Hemlock," the poisonous effects being inflamed stomach and bowels, giddiness, delirium, convulsions, and insensibility. It is called also "Dog's Parsley" and "Kicks."

The leaves of the Fool's Parsley are glossy beneath, with lanceolate lobes, whereas the leaflets of other parsleys are woolly below. Gerard calls it Dog's Parsley, and says: "The whole plant is of a naughty smell." It contains a peculiar alkaloid "cynapina." The tincture, third decimal strength, in half-drop doses, with a teaspoonful of water, will prevent an infant from vomiting the breast milk in thick curds.

Another variety which grows in chalky districts, the Stone Parsley, Sison, or breakstone, was formerly known as the "Hone-wort," from curing a "hone," or boil, on the cheek. It was believed at one time to break a glass goblet or tumbler if rubbed against this article.



PARSNIP.

The Wild Parsnip (Pastinaca sativa) grows on the borders of ploughed fields and about hedgerows, being generally hairy, whilst the Garden Parsnip is smooth, [414] with taller stems, and leaves of a yellowish-green colour. This cultivated Parsnip has been produced as a vegetable since Roman times. The roots furnish a good deal of starch, and are very nutritious for warming and fattening, but when long in the ground they are called in some places "Madnip," and are said to cause insanity.

Chemically, they contain also albumen, sugar, pectose, dextrin, fat, cellulose, mineral matters, and water, but less sugar than turnips or carrots. The volatile oil with which the cultivated root is furnished causes it to disagree with persons of delicate stomach; otherwise it is highly nutritive, and makes a capital supplement to salt fish, in Lent. The seeds of the wild Parsnip (quite a common plant) are aromatic, and are kept by druggists. They have been found curative in ague, and for intermittent fever, by their volatile oil, or by its essence given as a medicine. But the seeds of the garden Parsnip, which are easier to get, though not nearly so efficacious, are often substituted at the shops. A decoction of the wild root is good for a sluggish liver, and in passive jaundice.

In Gerard's time, Parsnips were known as Mypes. Marmalade made with the roots, and a small quantity of sugar, will improve the appetite, and serve as a restorative to invalids.

From the mashed roots of the wild Parsnip in some parts of Ireland, when boiled with hops, the peasants brew a beer. In Scotland a good dish is prepared from Parsnips and potatoes, cooked and beaten together, with butter. Parsnip wine, when properly concocted, is particularly exhilarating and refreshing.

The Water Parsnip (spelt also in old Herbals, Pasnep, and Pastnip, and called Sium) is an umbelliferous plant, [415] common by the sides of rivers, lakes, and ditches, with tender leaves which are "a sovereign remedy against gravel in the kidney, and stone in the bladder." It is known also as Apium nodiflorum, from apon, water, and contains "pastinacina," in common with the wild Parsnip. This is a volatile alkaloid which is not poisonous, and is thought to be almost identical with ammonia. The fresh juice, in doses of one, two, or three tablespoonfuls, twice a day, is of curative effect for scrofulous eruptions on the face, neck, and other parts of children. Dr. Withering tells of a child, aged six years, who was thus cured of an obstinate and otherwise intractable skin disease. The juice may be readily mixed with milk, and does not disagree in any way.



PEA AND BEAN.

Typical of leguminous plants (so called because they furnish legumin, or vegetable cheese), whilst furthermore possessing certain medicinal properties, the Bean and the Pea have a claim to be classed with Herbal Simples.

The common Kidney Bean (Phaseolus vulgaris) is a native of the Indies, but widely cultivated all over Europe, and so well known as not to need any detailed description as a plant. Because of the seed's close resemblance to the kidney, as well as to the male testis, the Egyptians made it an object of sacred worship, and would not partake of it as food. They feared lest by so doing they should eat what was human remaining after death in the Bean, or should consume a soul. The Romans celebrated feasts (Lemuria) in honour of their departed, when Beans were cast into the fire on the altar; and the people threw black Beans on the graves of the deceased, because the smell was thought disagreeable to any hostile Manes. In Italy at the present day it is [416] customary to eat Beans, and to distribute them among the poor, on the anniversary of a death. Because of its decided tendency to cause sleepiness the Jewish High Priest was forbidden to partake of Beans on the day of Atonement; and there is now a common saying in Leicestershire that for bad dreams, or to be driven crazy, one has only to sleep all night in a Bean field. The philosopher, Pythagoras, warned his pupils against eating Beans, the black spot thereon being typical of death; and the disciples were ever mindful: "Jurare in verba magistri." When bruised and boiled with garlic, Beans have been known to cure coughs which were past other remedies. But the roots of the Kidney Bean have proved themselves dangerously narcotic.

The Pea (Pisum sativum) is a native of England, first taking its botanical name from Pisa, a town of Elis, where Peas grew in plenty. The English appellation was formerly Peason, or Pease, and the plant has been cultivated in this country from time immemorial; though not commonly, even in Elizabeth's day, when (as Fuller informs us) "Peas were brought from Holland, and were fit dainties for ladies, they came so far, and cost so dear." In Germany Peas are thought good for many complaints, especially for wounds and bruises; children affected with measles are washed there systematically with water in which peas have been boiled. These, together with Beans and lentils, etc., are included under the general name of pulse, about which Cowper wrote thus:—

"Daniel ate pulse by choice: example rare! Heaven blest the youth, and made him fresh and fair."

Grey Peas were provided in the pits of the Greek and Roman theatres, as we supply oranges and a bill of the Play.

[417] "Hot Grey Pease and a suck of bacon" (tied to a string of which the stall-keeper held the other end), was a popular street cry in the London of James the First.

Peas and Beans contain sulphur, and are richer in mineral salts, such as potash and lime, than wheat, barley, or oats; but their constituents are apt to provoke indigestion, whilst engendering flatulence through sulphuretted hydrogen. They best suit persons who take plenty of out-door exercise, but not those of sedentary habits. The skins of parched Peas remain undigested when eaten cooked, and are found in the excrements. These leguminous plants are less easily assimilated than light animal food by persons who are not robust, or laboriously employed, though vegetarians assert to the contrary. Lord Tennyson wrote to such effect as the result of his personal experience (in his dedication of Tiresias to E. Fitzgerald):—

"Who live on meal, and milk, and grass:— And once for ten long weeks I tried Your table of Pythagoras, And seem'd at first 'a thing enskied' (As Shakespeare has it)—airylight, To float above the ways of men: Then fell from that half spiritual height, Until I tasted flesh again. One night when earth was winter black, And all the heavens were flashed in frost, And on me—half asleep—came back That wholesome heat the blood had lost."

But none the less does a simple diet foster spirituality of mind. "In milk"—says one of the oldest Vedas—"the finer part of the curds, when shaken, rises and becomes butter. Just so, my child, the finer part of food rises when it is eaten, and becomes mind."

Old Fuller relates "In a general dearth all over [418] England (1555), plenty of Pease did grow on the seashore, near Dunwich (Suffolk), never set or sown by human industry; which being gathered in full ripeness much abated the high prices in the markets, and preserved many hungry families from famishing." "They do not grow", says he, "among the bare stones, neither did they owe their original to shipwrecks, or Pease cast out of ships." The Sea-side Pea (pisum maritimum) is a rare plant.



PEACH.

The Peach (Amygdabus Persica), the apple of Persia, began to be cultivated in England about 1562, or perhaps before then. Columella tells of this fatal gift conveyed treacherously to Egypt in the first century:—

"Apples, which most barbarous Persia sent, With native poison armed."

The Peach tree is so well known by its general characteristics as not to need any particular description. Its young branches, flowers, and seeds, after maceration in water, yield a volatile oil which is chemically identical with that of the bitter almond. The flowers are laxative, and have been used instead of manna. When distilled, they furnish a white liquor which communicates a flavour resembling the kernels of fruits. An infusion made from one drachm of the dried flowers, or from half an ounce of the fresh flowers, has a purgative effect. The fruit is wholesome, and seldom disagrees if eaten when ripe and sound. Its quantity of sugar is only small, but the skin is indigestible.

The leaves possess the power of expelling worms if applied outside a child's belly as a poultice, but in any medicinal form they must be used with caution, as they contain some of the properties of prussic acid, as found [419] also in the leaves of the laurel. A syrup of Peach flowers was formerly a preparation recognised by apothecaries. The leaves infused in white brandy, sweetened with barley sugar, make a fine cordial similar to noyeau. Soyer says the old Romans gave as much for their peaches as eighteen or nineteen shillings each.

Peach pie, owing to the abundance of the fruit, is as common fare in an American farm-house, as apple pie in an English homestead. Our English King John died at Swinestead Abbey from a surfeit of peaches, and new ale.

A tincture made from the flowers will allay the pain of colic caused by gravel; but the kernels of the fruit, which yield an oil identical with that of bitter almonds, have produced poisonous effects with children.

Gerard teaches "that a syrup or strong infusion of Peach flowers doth singularly well purge the belly, and yet without grief or trouble." Two tablespoonfuls of the infusion for a dose.

In Sicily there is a belief that anyone afflicted with goitre, who eats a Peach on the night of St. John, or the Ascension, will be cured, provided only that the Peach tree dies at the same time. In Italy Peach leaves are applied to a wart, and then buried, so that they and the wart may perish simultaneously.

Thackeray one day at dessert was taken to task by his colleague on the Punch staff, Angus B. Reach, whom he addressed as Mr. Reach, instead of as Mr. (Scottice) Reach. With ready promptitude, Thackeray replied: "Be good enough Mr. Re-ack to pass me a pe-ack."



PEAR.

The Pear, also called Pyrrie, belongs to the same natural order of plants (the Rosacoe) as the Apple. It is [420] sometimes called the Pyerie, and when wild is so hard and austere as to bear the name of Choke-pear. It grows wild in Britain, and abundantly in France and Germany. The Barland Pear, which was chiefly cultivated in the seventeenth century, still retains its health and vigour, "the identical trees in Herefordshire which then supplied excellent liquor, continuing to do so in this, the nineteenth century."

This fruit caused the death of Drusus, a son of the Roman Emperor Claudius, who caught in his mouth a Pear thrown into the air, and by mischance attempted to swallow it, but the Pear was so extremely hard that it stuck in his throat, and choked him.

Pears gathered from gardens near old monasteries were formerly held in the highest repute for flavour, and it was noted that the trees which bore them continued fruitful for a great number of years. The secret cause seems to have been, not the holy water with which the trees were formally christened, but the fact that the sagacious monks had planted them upon a layer of stones so as to prevent the roots from penetrating deep into the ground, and so as thus to ensure their proper drainage.

The cellular tissue of which a Pear is composed differs from that of the apple in containing minute stony concretions which make it, in many varieties of the fruit, bite short and crisp; and its specific gravity is therefore greater than that of the apple, so much so that by taking a cube of each of equal size, that of the Pear will sink when thrown into a vessel of water, while that of the apple will float. The wood of the wild Pear is strong, and readily stained black, so as to look like ebony. It is much employed by wood-engravers. Gerard says "it serveth to be cut [421] up into many kinds of moulds; not only such fruits as those seen in my Herbal are made of, but also many sorts of pretty toies for coifes, breast plates, and such like; used among our English gentlewomen."

The good old black Pear of Worcester is represented in the civic arms, or rather in the second of the two shields belonging to the faithful city; Argent, a fesse between three Pears, sable. The date of this shield coincides with that of the visit of Queen Elizabeth to Worcester.

Virgil names three kinds of Pears which he received as a present from Cato:—

"Nec surculus idem, Crustaneis, Syriisque pyris, gravibusque volemis."

The two first of these were Bergamots and Pounder Pears, whilst the last-named was called a volemus, because large enough to fill the hollow of the hand, (vola).

Mural paintings which have been disclosed at Pompeii represent the Pear tree and its fruit. In Pliny's time there were "proud" Pears, so called because they ripened early, and would not keep; and "winter" pears for baking, etc. Again, in the time of Henry the Eighth, a "warden" Pear, so named (Anglo-Saxon "wearden") from its property of long keeping, was commonly cultivated.

"Her cheek was like the Catherine Pear, The side that's next the sun,"

says one of our old poets concerning a small fruit seen often now-a-days in our London streets, handsome, but hard, and ill-flavoured.

The special taste of Pears is chemically due for the most part to their containing amylacetate; and a [422] solution of this substance in spirit is artificially prepared for making essence of Jargonelle Pears, as used for flavouring Pear drops and other sweetmeats. The acetate amyl is a compound ether got from vinegar and potato oil. Pears contain also malic acid, pectose, gum, sugar, and albumen, with mineral matter, cellulose, and water. Gerard says wine made of the juice of Pears, called in English, Perry, "purgeth those that are not accustomed to drinke thereof, especially when it is new; notwithstanding, it is as wholesome a drink (being taken in small quantity) as wine; it comforteth and warmeth the stomacke, and causeth good digestion."

Perry contains about one per cent. alcohol over cider, and a slightly larger proportion of malic acid, so that it is rather more stimulating, and somewhat better calculated to produce the healthful effects of vegetable acids in the economy. How eminently beneficial fruits of such sort are when ripe and sound, even to persons out of health, is but little understood, though happily the British public is growing wiser to-day in this respect. For instance, it has been lately discovered that there is present in the juice of the Pine-apple a vegetable digestive ferment, which, in its action, imitates almost identically the gastric juices of the stomach; and a demand for Bananas is developing rapidly in London since their wholesome virtues have become generally recognised. It is a remarkable fact that the epidemics of yellow fever in New Orleans have declined in virulence almost incredibly since the Banana began to be eaten there in considerable quantities. If a paste of its ripe pulp dried in the sun be made with spice, and sugar, this will keep well for years.

At Godstone, as is related in Bray's Survey, the water [423] from a well sunk close to a wild Pear tree (which bore fruit as hard as iron) proved so curative of gout, that large quantities of it were sent to London and sold there at the rate of sixpence a quart. Pears were deemed by the Romans an antidote to poisonous fungi; and for this reason, which subsequent experience has confirmed, Perry is still reckoned the best thing to be taken after eating freely of mushrooms, as also Pear stalks cooked therewith.

There is an old Continental saying: Pome, pere, ed noce guastano la voce—"Apples, pears, and nuts spoil the voice," And an ancient rhymed distich says:—

"For the cough take Judas eare, With the parynge of a pear; And drynke them without feare, If ye will have remedy."

All Pears are cold, and have a binding quality, with an earthy substance in their composition.

It should be noted that Pears dried in the oven, and kept without syrup, will remain quite good, and eatable for a year or more.

Most Pears depend on birds for the dispersion of their seeds, but one striking variety prefers to attract bees, and the larger insects for cross-fertilization, and it has therefore assumed brilliant crimson petals of a broadly expanded sort, instead of bearing a succulent edible fruit, This is the highly ornamental Pyrus Japonica, which may so often be seen trained on the sunny walls of cottages.



PELLITORY.

A plant belonging to the order of Nettles, the Pellitory of the Wall, or Paritory—Parietaria, from the Latin parietes, walls—is a favourite Herbal Simple in many [424] rural districts. It grows commonly on dry walls, and is in flower all the summer. The leaves are narrow, hairy, and reddish; the stems are brittle, and the small blossoms hairy, in clusters. Their filaments are so elastic that if touched before the flower has expanded, they suddenly spring from their in curved position, and scatter the pollen broadcast.

An infusion of the plant is a popular medicine to stimulate the kidneys, and promote a large flow of watery urine. The juice of the herb acts in the same way when made into a thin syrup with sugar, and given in doses of two tablespoonfuls three times in the day. Dropsical effusions caused by an obstructed liver, or by a weak dilated heart, may be thus carried off with marked relief. The decoction of Parietaria, says Gerard, "helpeth such as are troubled with an old cough." All parts of the plant contain nitre abundantly. The leaves may be usefully applied as poultices.

But another Pellitory, which is more widely used because of its pungent efficacy in relieving toothache, and in provoking a free flow of saliva, is a distinct plant, the Pyrethrum, or Spanish Chamomile of the shops, and not a native of Great Britain, though sometimes cultivated in our gardens. The title "Purethron" is from pur, fire, because of its burning ardent taste. Its root is scentless, but when chewed causes a pricking sensation (with heat, and some numbness) in the mouth and tongue. Then an abundant flow of saliva, and of mucus within the cheeks quickly ensues. These effects are due to "pyrethrin" contained in the plant, which is an acid fixed resin; also there are present a second resin, and a yellow, acrid oil, whilst the root contains inulin, tannin, and other substances. When sliced and applied to the skin it induces heat, [425] tingling, and redness. A patient seeking relief from rheumatic or neuralgic affections of the head and face, or for palsy of the tongue, should chew the root of this Pyrethrum for several minutes.

The "Pelleter of Spain" (Pyrethrum Anacyclus), was so styled, not because of being brought from Spain; but because it is grown there.

A gargle of Pyrethrum infusion is prescribed for relaxed uvula, and for a partial paralysis of the tongue and lips. The tincture made from the dried root may be most helpfully applied on cotton wool to the interior of a decayed tooth which is aching, or the milder tincture of the wall Pellitory may be employed for the same purpose. To make a gargle, two or three teaspoonfuls of the tincture of Pyrethrum, which can be had from any druggist, should be mixed with a pint of cold water, and sweetened with honey, if desired. The powdered root forms a good snuff to cure chronic catarrh of the head and nostrils, and to clear the brain by exciting a free flow of nasal mucus and tears—Purgatur cerebrum mansa radice Pyrethri.

Incidentally, as a quaint but effective remedy for carious toothache, may be mentioned the common lady bird insect, Coccinella, which when captured secretes from its legs a yellow acrid fluid having a disagreeable odour. This fluid will serve to ease the most violent toothache, if the creature be placed alive in the cavity of the hollow tooth.

Gerard says this Pyrethrurn (Pellitory of Spain, or Pelletor) "is most singular for the surgeons of the hospitals to put into their unctions contra Neapolitanum morbum, and such other diseases that are cousin germanes thereunto." The Parietaria, or Pellitory of the wall, is named Lichwort, from growing on stones.

[426] Sir William Roberts, of Manchester, has advised jujubes, made of gum arabic and pyrethrum, to be slowly masticated by persons who suffer from acid fermentation in the stomach, a copious flow of alkaline saliva being stimulated thereby in the mouth, which is repeatedly swallowed during the sucking of one or more of the jujubes, and which serves to neutralise the acid generated within the stomach. Distressing heartburn is thus effectively relieved without taking injurious alkalies, such as potash and soda.



PENNYROYAL, see MINT.



PERIWINKLE.

There are two British Periwinkles growing wild; the one Vinca major, or greater, a doubtful native, and found only in the neighbourhood of dwelling-houses; the other Vinca minor lesser, abounding in English woods, particularly in the Western counties, and often entirely covering the ground with its prostrate evergreen leaves. The common name of each is derived from vincio, to bind, as it were by its stems resembling cord; or because bound in olden times into festive garlands and funeral chaplets. Their title used also to be Pervinca, and Pervinkle, Pervenkle, and Pucellage (or virgin flower).

This generic name has been derived either from pervincire, to bind closely, or from pervincere, to overcome. Lord Bacon observes that it was common in his time for persons to wear bands of green Periwinkle about the calf of the leg to prevent cramp. Now-a-days we use for the same purpose a garter of small new corks strung on worsted. In Germany this plant is the emblem of immortality. It bears the name [427] "Pennywinkles" in Hampshire, probably by an inland confusion with the shell fish "winkles."

Each of the two kinds possesses acrid astringent properties, but the lesser Periwinkle, Vinca minor or Winter-green, is the Herbal Simple best known of the pair, for its medicinal virtues in domestic use. The Periwinkle order is called Apocynaceoe, from the Greek apo, against, and kunos, a dog; or dog's bane.

The flowers of the greater Periwinkle are gently purgative, but lose their effect by drying. If gathered in the Spring, and made into a syrup, they will impart all their virtues, and this is excellent to keep the bowels of children gently open, as well as to overcome habitual constipation in grown persons. But the leaves are astringent, contracting and strengthening the genitals if applied thereto either as a decoction, or as the bruised leaves themselves. An infusion of the greater Periwinkle, one part of the fresh plant to ten of water, may be used for staying female fluxes, by giving a wine-glassful thereof when cool, frequently; or of the liquid extract, half a teaspoonful for a dose in water. On account of its striking colour, and its use for magical purposes, the plant, when in bloom, has been named the Sorcerer's Violet, and in some parts of Devon the flowers are known as Cut Finger or Blue Buttons. The Italians use it in making garlands for their dead infants, and so call it Death's flower.

Simon Fraser, whose father was a faithful adherent of Sir William Wallace, when on his way to be executed (in 1306) was crowned in mockery with the Periwinkle, as he passed through the City of London, with his legs tied under the horse's belly. In Gloucestershire, the flowers of the greater Periwinkle are called Cockles.

The lesser Periwinkle is perennial, and is sometimes [428] cultivated in gardens, where it has acquired variegated leaves. It has no odour, but gives a bitterish taste which lasts in the mouth. Its leaves are strongly astringent, and therefore very useful to be applied for staying bleedings. If bruised and put into the nostrils, they will arrest fluxes from the nose, and a decoction made from them is of service for the diarrhoea of a weak subject, as well as for chronic looseness of the bowels; likewise for bleeding piles, by being applied externally, and by being taken internally. Again, the decoction makes a capital gargle for relaxed sore throat, and for sponginess of the mouth, of the tonsils, and the gums.

This plant was also a noted Simple for increasing the milk of wet nurses, and was advised for such purpose by physicians of repute. Culpeper gravely says: "The leaves of the lesser Periwinkle, if eaten by man and wife together, will cause love between them."

A tincture is made (H.) from the said plant, the Vinca minor, with spirit of wine. It is given medicinally for the milk-crust of infants, as well as for internal haemorrhages, the dose being from two to ten drops three or four times in the day, with a spoonful of water.



PIMPERNEL.

The "Poor Man's Weather Glass" or "Shepherd's Dial," is a very well-known and favourite little flower, of brilliant scarlet hue, expanding only in bright weather, and closing its petals at two o'clock in the day. It occurs quite commonly in gardens and open fields, being the scarlet Pimpernel, or Anagallis arvensis, and belonging to the Primrose tribe of plants. Old authors called it Burnet; which is quite a distinct herb, cultivated now for kitchen use, the Pimpinella Saxifraga, of so cheery and exhilarating a quality, and so generally commended, [429] that its excellence has passed into a proverb, "l'insolata non buon, ne betta ove non e Pimpinella." But this Burnet Pimpinella is of a different (Umbelliferous) order, though similarly styled because its leaves are likewise bipennate.

The Scarlet Pimpernel is named Anagallis, from the Greek anagelao, to laugh; either because, as Pliny says, the plant removes obstructions of the liver, and spleen, which would engender sadness, or because of the graceful beauty of its flowers:—

"No ear hath heard, no tongue can tell The virtues of the Pimpernell."

The little plant has no odour, but possesses a bitter taste, which is rather astringent. Doctors used to consider the herb remedial in melancholy, and in the allied forms of mental disease, the decoction, or a tincture being employed. It was also prescribed for hydrophobia, and linen cloths saturated with a decoction were kept applied to the bitten part.

Narcotic effects were certainly produced in animals by giving considerable doses of an extract made from the herb. The flowers have been found useful in epilepsy, twenty grains dried being given four times a day. A medicinal tincture (H.) is prepared with spirit of wine. It is of approved utility for irritability of the main urinary passage, with genital congestion, erotism, and dragging of the loins, this tincture being then ordered of the third decimal strength, in doses of from five to ten drops every three or four hours, with a spoonful of water.

A decoction of the plant is held in esteem by countryfolk as checking pulmonary consumption in its early stages. Hill says there are many authenticated cases of this dire disease being absolutely cured by the herb, [430] The infusion is best made by pouring boiling water on the fresh plant. It contains "saponin," such as the Soapwort also specially furnishes.

In France the Pimpernel (Anagallis) is thought to be a noxious plant of drastic narcotico-acrid properties, and called Mouron—qui tue les petits oiseaux, et est un violent drastique pour l'homme, et les grands animaux; a dose tres elevee le mouron peut meme leur donner la mort. In California a fluid extract of the herb is given for rheumatism, in doses of one teaspoonful with water three times a day.

The Burnet Pimpinella is more correctly the Burnet Saxifrage, getting its first name because the leaves are brown, and the second because supposed to break up stone in the bladder. It grows abundantly in our dry chalky pastures, bearing terminal umbels of white flowers. It contains an essential oil and a bitter resin, which are useful as warmly carminative to relieve flatulent indigestion, and to promote the monthly flow in women. An infusion of the herb is made, and given in two tablespoonfuls for a dose. Cows which feed on this plant have their flow of milk increased thereby. Small bunches of the leaves and shoots when tied together and suspended in a cask of beer impart to it an agreeable aromatic flavour, and are thought to correct tart, or spoiled wines. The root, when fresh, has a hot pungent bitterish taste, and may be usefully chewed for tooth-ache, or to obviate paralysis of the tongue. In Germany a variety of this Burnet yields a blue essential oil which is used for colouring brandy. Again the herb is allied to the Anise (Pimpinella Anisum). The term Burnet was formerly applied to a brown cloth. Smaller than this Common Burnet is the Salad Burnet, Poterium sanguisorba, quod sanguineos fluxus sistat, a useful [431] styptic, which is also cordial, and promotes perspiration. It has the smell of cucumber, and is, therefore, an ingredient of the salad bowl, or often put into a cool tankard, whereto, says Gerard, "it gives a grace in the drynkynge." Another larger sort of the Burnet Pimpinella (Magna), which has broad upper leaves less divided, grows in our woods and shady places.

A bright blue variety of the true Scarlet Pimpernel (Anagallis) is less frequent, and is thought by many to be a distinct species. Gerard says, "the Pimpernel with the blue flower helpeth the fundament that is fallen down: and, contrariwise, red Pimpernel being applied bringeth it down."

The Water Pimpernel (Anagallis aquatica) is more commonly known as Brooklime, or Beccabunga, and belongs to a different order of plants, the Scrophulariaceoe (healers of scrofula).

It grows quite commonly in brooks and ditches, as a succulent plant with smooth leaves, and small flowers of bright blue, being found in situations favourable to the growth of the watercress. It is the brok lempe of old writers, Veronica beccabunga, the syllable bec signifying a beck or brook; or perhaps the whole title comes from the Flemish beck pungen, mouth-smart, in allusion to the pungent taste of the plant.

"It is eaten," says Gerard, "in salads, as watercresses are, and is good against that malum of such as dwell near the German seas, which we term the scurvie, or skirby, being used after the same manner that watercress and scurvy-grass is used, yet is it not of so great operation and virtue." The leaves and stem are slightly acid and astringent, with a somewhat bitter taste, and frequently the former are mixed by sellers of water-cresses with their stock-in-trade.

[432] A full dose of the juice of fresh Brooklime is an easy purge; and the plant has always been a popular Simple for scrofulous affections, especially of the skin. Chemically, this Water Pimpernel contains some tannin, and a special bitter principle; whilst, in common with most of the Cruciferous plants, it is endowed with a pungent volatile oil, and some sulphur. The bruised plant has been applied externally for healing ulcers, burns, whitlows, and for the mitigation of swollen piles.

The Bog Pimpernel (Anagallis tenella), is common in boggy ground, having erect rose-coloured leaves larger than those of the Poor Man's Weather Glass.



PINK.

The Clove Pink, or Carnation of our gardens, though found apparently wild on old castle walls in England, is a naturalised flower in this country. It is, botanically, the Dianthus Caryophyllus, being so named as anthos, the flower, dios, of Jupiter: whilst redolent of Caryophylli, Cloves. The term Carnation has been assigned to the Pink, either because the blossom has the colour, carnis, of flesh: or, as more correctly spelt by our older writers, Coronation, from the flowers being employed in making chaplets, coronoe. Thus Spenser says:—

"Bring Coronations, and Sops in Wine, Worn of paramours."—Shepherd's Kalendar.

This second title, Sops in Wine, was given to the plant because the flowers were infused in wine for the sake of their spicy flavour; especially in that presented to brides after the marriage ceremony. Further, this Pink is the Clove Gilly (or July) flower, and gives its specific name to the natural order Caryophyllaceoe. The word Pink is a corruption of the Greek Pentecost [433] (fiftieth), which has now come to signify a festival of the Church. In former days the blossoms were commended as highly cordial: their odour is sweet and aromatic, so that an agreeable syrup may be made therefrom. The dried petals, if powdered, and kept in a stoppered bottle, are of service against heartburn and flatulence, being given in a dose of from twenty to sixty grains. Gerard says, "a conserve made of the flowers with sugar is exceeding cordiall, and wonderfully above measure doth comfort the heart, being eaten now and then. A water distilled from Pinks has been commended as excellent for curing epilepsy, and if a conserve be composed of them, this is the life and delight of the human race." The flower was at one time called ocellus, from the eye-shaped markings of its corolla. It is nervine and antispasmodic. By a mistake Turner designated the Pink Incarnation.



PLANTAIN.

The Plantains (Plantaginacecoe), from planta, the sole of the foot, are humble plants, well known as weeds in fields and by roadsides, having ribbed leaves and spikes of flowers conspicuous by their long stamens. As Herbal Simples, the Greater Plantain, the Ribwort Plantain, and the Water Plantain, are to be specially considered.

The Greater Plantain of the waysides affords spikes of seeds which are a favourite food of Canaries, and which, in common with the seeds of other sorts, yield a tasteless mucilage, answering well as a substitute for linseed. The leaves of the Plantains have a bitter taste, and are somewhat astringent.

The generic name Plantago is probably derived from the Latin planta, the sole of the foot, in allusion to the [434] broad, flat leaves lying close on the ground, and ago, the old synonym for wort, a cultivated plant.

This greater Plantain (Plantago major) is also termed Waybred, Waybread, or Waybroad, "spread on the way," and has followed our colonists to all parts of the globe, being therefore styled "The Englishman's Foot" and "Whiteman's Foot." The shape of the leaf in the larger species resembles a footprint. The root has a sweet taste, and gives the saliva a reddish tinge.

Dioscorides advised that it should be applied externally for sores of every kind, and taken internally against haemorrhages. In the Romeo and Juliet of Shakespeare, Romeo says, "Your Plantain leaf is excellent for broken shin." Country persons apply these leaves to open sores and wounds, or make a poultice of them, or give fomentations with a hot decoction of the same, or prepare a gargle from the decoction when cold.

The expressed juice of the greater Plantain has proved of curative effect in tubercular consumption, with spitting of blood. This herb is said to furnish a cure for the venomous bite of the rattlesnake, as discovered by the negro Caesar in South Carolina.

It is of excellent curative use against the intermittent fevers of Spring, but for counteracting autumnal (septic) fevers it is of no avail.

The virtues of the greater Plantain as an application to wounds and sores were known of old. It possesses a widespread repute in Switzerland as a local remedy for toothache, the root or leaves being applied against the ear of the affected side. Those persons who proved the plant by taking it experimentally in various doses, suffered much pain in the teeth and jaws. Accordingly, Dr. Hale found that, of all his remedies [435] for the toothache, none could compare with the Plantago major.

It gives rise to an active flow of urine when taken in considerable doses, and when administered in small doses of the diluted tincture, it has proved curative of bed wetting in young children. Gerard tells that "Plantain leaves stuped stayeth the inordinate flux of the terms, though it hath continued many years." For inflamed protruding piles, a broad-leaved Plantain reduced to a pulp, and kept bound to the parts by a compress, will give sure and speedy relief. Highlanders call it Slanlus, the healing plant.

The Ribwort Plantain (Plantago lanceolata), Ribgrass, Soldiers, or Cocks and Hens, is named from the strong parallel veins in its leaves. The flower stalks are termed Kemps, from campa, a warrior. The leaves are astringent, and useful for healing sores when applied thereto, and for dressing wounds. This Plantain is also named Hardheads, Fighting Cocks, and in Germany, Devil's Head, being used in divination. Children challenge one another to a game of striking off the heads.

Toads are thought to cure themselves of their ailments by eating its leaves. In Sussex, it is known as Lamb's Tongue. The powdered root of the Ribwort Plantain is of use for curing vernal ague, a dessertspoonful being given for a dose, two or three times in a day.

The Water Plantain (Alisma Plantago), belonging to a different natural order, is common on the margins of our rivers and ditches, getting its name from the Celtic alos, water, and being called also the greater Thrumwort, from thrum, the warp end of a weaver's web. The root and leaves contain an acrid juice, dispersed by heat, which is of service for irritability of the bladder. After [436] the root is boiled so as to dissipate this medicinal juice it makes an edible starchy vegetable.

This plant is commonly classed with the Plantains because its leaves resemble theirs; but in general characteristics and qualities it more properly belongs to the Ranunculaceoe.

Its fresh leaves applied to the skin will raise a blister, and may be used for such a purpose, especially to relieve the swollen legs of dropsical subjects when the vesicles should be punctured and the serum drawn off. They contain a pungent butyraceous volatile oil. The seeds dislodged from the dry, ripe plant, by striking it smartly on a table, are good in decoction against bleedings, and are employed by country people for curing piles. About the Russian Empire the Water Plantain is still regarded as efficacious against hydrophobia. Dr. George Johnston says: "In the Government of Isola it has never failed of a cure for the last twenty-five years." Reduced to powder it is spread over bread and butter, and is eaten. Likewise, cures of rabid dogs by this plant are reported; and in America it is renowned as a remedy against the bite of the rattlesnake. The tubers contain a nutritious substance, and are eaten by the Tartars.

Apropos of this "Water Plantain" a Teesdale proverb says: "He's nar a good weaver that leaves lang thrums."

The small seeds of a Plantain grass which grows commonly in Southern Europe, the Fleawort, or Plantago Psyllium, have been known from time immemorial as an easy and popular aperient. In France these Psyllium seeds, given in a dessertspoonful dose, are widely prescribed as a laxative in lieu of mineral aperient waters, or the morning Seidlitz. They act after being soaked for some hours in cold water, by their mucilage, and [437] when swallowed, by virtue of a laxative oil set free within the intestines. The grass is well known in some parts as "Clammy Plantain," and it has leafless heads with toothed leaves. These seeds are dispensed by the London druggists who supply French medicines.



POPPY.

The Scarlet Poppy of our cornfields (Papaver Rhoeas) is one of the most brilliant and familiar of English wild flowers, being strikingly conspicuous as a weed by its blossoms rich in scarlet petals, which are black at the base. The title Papaver has been derived from pap, a soft food given to young infants, in which it was at one time customary to boil Poppy seeds for the purpose of inducing sleep. Provincially this plant bears the titles of "Cop Rose" (from its rose-like flowers, and the button-like form of its cop, or capsule) and "Canker Rose," from its detriment to wheat crops.

The generic term Rhoeas comes from reo, to fall, because the scarlet petals have so fragile a hold on their receptacles; and the plant has been endowed with the sobriquet, "John Silver Pin, fair without and foul within." In the Eastern counties of England any article of finery brought out only occasionally, and worn with ostentation by a person otherwise a slattern, is called "Joan Silver Pin." After this sense the appellation has been applied to the Scarlet Poppy. Its showy flower is so attractive to the eye, whilst its inner juice is noxious, and stains the hands of those who thoughtlessly crush it with their fingers.

"And Poppies a sanguine mantle spread, For the blood of the dragon St. Margaret shed."

Robert Turner naively says, "The Red Poppy Flower (Papaver erraticum) resembleth at its bottom the settling [438] of the 'Blood in pleurisie'"; and, he adds, "how excellent is that flower in diseases of the pleurisie with similar surfeits hath been sufficiently experienced."

It is further called Blindy Buff, Blind Eyes, Headwarke, and Headache, from the stupefying effects of smelling it. Apothecaries make a syrup of a splendid deep colour from its vividly red petals; but this does not exercise any soporific action like that concocted from the white Poppy, which is a sort of modified opiate, suitable for infants under certain conditions, when sanctioned by a doctor. Otherwise, all sedatives of a narcotic sort are to be strongly condemned for use by mothers, or nurses:—

"But a child that bids the world 'Good-night' In downright earnest, and cuts it quite, (A cherub no art can copy), 'Tis a perfect picture to see him lie, As if he had supped on dormouse pie, An ancient classical dish, by-the-bye, With a sauce of syrup of Poppy."

Petronius, in the time of Nero, A.D. 80, "delivered an odd receipt for dressing dormouse sausages, and serving them up with Poppies and honey, which must have been a very soporiferous dainty, and as good as owl pye to such as want a nap after dinner."

The white Poppy is specially cultivated in Britain for the sake of its seed capsules, which possess attributes similar to opium, but of a weaker strength. These capsules are commonly known as Poppyheads, obtained from the druggist for use in domestic fomentations to allay pain. Also from the capsules, without their seeds, is made the customary syrup of White Poppies, which is so familiar as a sedative for childhood; but it should be always remembered that infants of tender years are highly susceptible to the influence even of this mild form [439] of opium. The true gum opium, and laudanum, which is its tincture, are derived from Eastern Poppies (Papaver somniferum) by incisions made in the capsules at a proper season of the year. The cultivated Poppy of the garden will afford English opium in a like manner, but it is seldom used for this purpose. A milky juice exudes when the capsules of these cultivated flowers are cut, or bruised. They are familiar to most children as drumsticks, plucked in the garden after the gaudy petals of the flowers have fallen off. The leaves and stems likewise afford some of the same juice, which, when inspissated, is known as English opium. The seeds of the white Poppy yield by expression a bland nutritive oil, which may be substituted for that of olives, or sweet almonds, in cooking, and for similar uses. Dried Poppy-heads, formerly in constant request for making hot soothing stupes, or for application directly to a part in pain, are now superseded for the most part by the many modern liquid preparations of opium handy for the purpose, to be mixed with hot water, or applied in poultices.

For outward use laudanum may be safely added to stupes, hot or cold, a teaspoonful being usually sufficient for the purpose, or perhaps two, if the pain is severe; and powdered opium may be incorporated with one or another ointment for a similar object. If a decoction of Poppy capsules is still preferred, it should be made by adding to a quarter-of-a-pound of white Poppy heads (free from seeds, and broken up in a mortar) three pints of boiling water; then boil for ten or fifteen minutes, and strain off the decoction, which should measure about two pints.

Dr. Herbert Snow, resident physician at the Brompton Cancer Hospital, says (1895) he has found: "after a [440] long experience, Opium exhibits a strong inhibitive influence on the cancer elements, retarding and checking the cell growth, which is a main feature of the disease. Even when no surgical operation has been performed, Opium is the only drug which markedly checks cancer growth: and the early employment of this medicine will usually add years of comfortable life to the otherwise shortened space of the sufferer's existence." Opium gets its name from the Greek apos, juice.

The seeds of the white Poppy are known us mawseed, or balewort, and are given as food to singing birds. In old Egypt these seeds were mixed with flour and honey, and made into cakes.

Pliny says: "The rustical peasants of Greece glazed the upper crust of their loaves with yolks of eggs, and then bestrewed them with Poppy seeds," thus showing that the seeds were then considered free from narcotic properties. And in Queen Elizabeth's time these seeds were strewn over confectionery, whilst the oil expressed from them was "delightful to be eaten when taken with bread."

White Poppy capsules, when dried, furnish papaverine and narcotine, with some mucilage, and a little waxy matter. The seeds contained within the capsules yield Poppy seed oil, with a fixed oil, and a very small quantity of morphia—about five grains in a pound of white Poppy seeds. In some parts of Russia the seeds are put into soups.

The Poppy was cultivated by the Greeks before the time of Hippocrates. It has long been a symbol of death, because sending persons to sleep. Ovid says, concerning the Cave of Somnus:—

"Around whose entry nodding Poppies grow, And all cool Simples that sweet rest bestow."

[441] The common scarlet Poppy was called by the Anglo-Saxons "Chesebolle," "Chebole," or "Chybolle," from the ripe capsule resembling a round cheese.

There is a Welsh Poppy, with yellow flowers; and a horned Poppy, named after Glaucus, common on our sea coasts, with sea-green leaves, and large blossoms of golden yellow. Glaucus, a fisherman of Boeotia, observed that all the fishes which he caught received fresh vigour when laid on the ground, and were immediately able to leap back into the sea. He attributed these effects to some herb growing in the grass, and upon tasting the leaves of the Sea Poppy he found himself suddenly moved with an intense desire to live in the sea; wherefore he was made a sea-god by Oceanus and Tethys. Borlase says: "That in the Scilly Islands the root of the Sea Poppy is so much valued for removing all pains in the breast, stomach, and intestines, as well as so good for disordered lungs, whilst so much better there than in other places, that the apothecaries of Cornwall send thither for it; and some persons plant these roots in their gardens in Cornwall, and will not part with them under sixpence a root." The scarlet petals of the wild Poppy, very abundant in English cornfields, when treated with sulphuric acid make a splendid red dye. With gorgeous tapestry cut from these crimson petals, the clever "drapery bee" (Apis papaveris) upholsters the walls of her solitary cell. Bruised leaves of the wild, or the garden Poppy, if applied to a part which has been stung by a bee or a wasp, will give prompt relief.



POTATO.

Our invaluable Potato, which enters so largely into the dietary of all classes, belongs to the Nightshade tribe of [442] dangerous plants, though termed "solanaceous" as a natural order because of the sedative properties which its several genera exercise to lull pain.

This Potato, the Solanum tuberosum, is so universally known as a plant that it needs no particular description. It is a native of Peru, and was imported in 1586 by Thomas Heriot, mathematician and colonist, being afterwards taken to Ireland from Virginia by Sir Walter Raleigh, and passing from thence over into Lancashire. He knew so little of its use that he tried to eat the fruit, or poisonous berries, of the plant. These of course proved noxious, and he ordered the new comers to be rooted out. The gardener obeyed, and in doing so first learnt the value of their underground wholesome tubers. But not until the middle of the eighteenth century, were they common in this country as an edible vegetable. "During 1629," says Parkinson, "the Potato from Virginia was roasted under the embers, peeled and sliced: the tubers were put into sack with a little sugar, or were baked with cream, marrow, sugar, spice, etc., in pies, or preserved and candied by the comfit makers." But he most probably refers here to the Batatas, or sweet Potato, a Convolvulus, which was a popular esculent vegetable at that date, of tropical origin, and to which our Potato has since been thought to bear a resemblance.

This Batatas, or sweet Potato, had the reputation, like Eringo root, of being able to restore decayed vigour, and so Falstaff is made by Shakespeare to say: "Let the sky rain potatoes, hail kissing comfits, and snow eringoes." For a considerable while after their introduction the Potato tubers were grown only by men of fortune as a delicacy; and the general cultivation of this vegetable was strongly opposed by the public, [443] chiefly by the Puritans, because no mention of it could be found in the Bible.

Also in France great opposition was offered to the recognised use of Potatoes: and it is said that Louis the Fifteenth, in order to bring the plant into favour, wore a bunch of its flowers in the button hole of his coat on a high festival. Later on during the Revolution quite a mania prevailed for Potatoes. Crowds perambulated the streets of Paris shouting for "la liberte, et des Batatas"; and when Louis the Sixteenth had been dethroned the gardens of the Tuileries were planted with Potatoes. Cobbett, in this country, exclaimed virulently against the tuber as "hogs' food," and hated it as fiercely as he hated tea. The stalks, leaves, and green berries of the plant share the narcotic and poisonous attributes of the nightshades to which it belongs; and the part which we eat, though often thought to be a root, is really only an underground stem, which has not been acted on by light so as to develop any poisonous tendencies, and in which starch is stored up for the future use of the plant.

The stalks, leaves, and unripe fruit yield an active principle apparently very powerful, which has not yet been fully investigated. There are two sorts of tubers, the red and the white. A roasted Potato takes two hours to digest; a boiled one three hours and a half. "After the Potato," says an old proverb, "cheese."

Chemically the Potato contains citric acid, like that of the lemon, which is admirable against scurvy: also potash, which is equally antiscorbutic, and phosphoric acid, yielding phosphorus in a quantity less only than that afforded by the apple, and by wheat. It is of the first importance that the potash salts should be retained by the potato during cooking: and the [444] tubers should therefore be steamed with their coats on; else if peeled, and then steamed, they lose respectively seven and five per cent. of potash, and phosphoric acid.

If boiled after peeling they lose as much as thirty-three per cent. of potash, and twenty-three per cent. of phosphoric acid. "The roots," says Gerard, "were forbidden in Burgundy, for that they were persuaded the too frequent use of them causeth the leprosie." Nevertheless it is now believed that the Potato has had much to do with expelling leprosy from England. The affliction has become confined to countries where the Potato is not grown.

Boiled or steamed Potatoes should turn out floury, or mealy, by reason of the starch granules swelling up and filling the cellular tissue, whilst absorbing the albuminous contents of its cells. Then the albumen coagulates, and forms irregular fibres between the starch grains. The most active part of the tuber lies just beneath the skin, as may be shown by pouring some tincture of guaiacum over the cut surface of a Potato, when a ring of blue forms close to the skin, and is darkest there while extending over the whole cut surface. Abroad there is a belief the Potato thrives best if planted on Maundy Thursday. Rustic names for it are: Taiders, Taities, Leather Coats, Leather Jackets, Lapstones, Pinks, No Eyes, Flukes, Blue Eyes, Red Eyes, and Murphies; in Lancashire Potatoes are called Spruds, and small Potatoes, Sprots.

The peel or rind of the tuber contains a poisonous substance called "solanin," which is dissipated and rendered inert when the whole Potato is boiled, or steamed. Stupes of hot Potato water are very serviceable in some forms of rheumatism. To make the [445] decoction for this purpose, boil one pound of Potatoes (not peeled, and divided into quarters.) in two pints of water slowly down to one pint; then foment the swollen and painful parts with this as hot as it can be borne. Similarly some of the fresh stalks of the plant, and its unripe berries, as well as the unpeeled tubers cut up as described, if infused for some hours in cold water, will make a liquor in which the folded linen of a compress may be loosely rung out, and applied most serviceably under waterproof tissue, or a double layer of dry flannel. The carriage of a small raw Potato in the trousers' pocket has been often found preventive of rheumatism in a person predisposed thereto, probably by reason of the sulphur, and the narcotic principles contained in the peel. Ladies in former times had their dresses supplied with special bags, or pockets, in which to carry one or more small raw Potatoes about their person for avoiding rheumatism.

If peeled and pounded in a mortar, uncooked Potatoes applied cold make a very soothing cataplasm to parts that have been scalded, or burnt. In Derbyshire a hot boiled Potato is used against corns; and for frost-bites the mealy flour of baked potatoes, when mixed with sweet oil and applied, is very healing.

The skin of the tuber contains corky wood which swells in boiling with the jackets on, and which thus serves to keep in all the juices so that the digestibility of the Potato is increased; at the same time water is prevented from entering and spoiling the flavour of the vegetable. The proportion of muscle-forming food (nitrogen) in the Potato is very small, and it takes ten and a half pounds of the tubers to equal one pound of butcher's meat in nutritive value.

The Potato is composed mainly of starch, which [446] affords animal heat and promotes fatness, The Irish think that these tubers foster fertility; they prefer them with the jackets on, and somewhat hard in the middle—"with the bones in." A potato pie is believed to invigorate the sexual functions.

New Potatoes contain as yet no citric acid, and are hard of digestion, like sour crude apples; their nutriment, as Gerard says, "is sadly windy," the starch being immature, and not readily acted on by the saliva during mastication. "The longer I live," said shrewd Sidney Smith, "the more I am convinced that half the unhappiness in the world proceeds from a vexed stomach, or vicious bile: from small stoppages, or from food pressing in the wrong place. Old friendships may be destroyed by toasted cheese; and tough salted meat has led a man not infrequently to suicide."

A mature Potato yields enough citric acid even for commercial purposes; and there is no better cleaner of silks, cottons, and woollens, than ripe Potato juice. But even of ripe Potatoes those that break into a watery meal in the boiling are always found to prove greatly diuretic, and to much increase the quantity of urine.

By fermentation mature Potatoes, through their starch and sugar, yield a wine from which may be distilled a Potato spirit, and from it a volatile oil can be extracted, called by the Germans, Fuseloel. This is nauseous, and causes a heavy headache, with indigestion, and biliary disorders together with nervous tremors. Chemically it is amylic ether.

Also when boiled with weak sulphuric acid, the Potato starch is changed into glucose, or grape sugar, which by fermentation yields alcohol: and this spirit is often sold under the name of British brandy.

A luminosity strong enough to enable a bystander to [447] read by its light issues from the common Potato when in a state of putrefaction. In Cumberland, to have "taities and point to dinner," is a figurative expression which implies scanty fare. At a time when the duty on salt made the condiment so dear that it was scarce in a household, the persons at table were fain to point their Potatoes at the salt cellar, and thus to cheat their imaginations. Carlyle asks in Sartor Resartus about "an unknown condiment named 'point,' into the meaning of which I have vainly enquired; the victuals potato and point not appearing in any European cookery book whatever."

German ladies, at their five o'clock tea, indulge in Potato talk (Kartoffel gesprach) about table dainties, and the methods of cooking them. Men likewise, from the four quarters of the globe, in the days of our childhood, were given to hold similar domestic conclaves, when:—

"Mr. East made a feast, Mr. North laid the cloth, Mr. West brought his best, Mr. South burnt his mouth Eating a cold Potato."

With pleasant skill of poetic alliteration, Sidney Smith wrote in ordering how to mix a sallet:—

"Two large Potatoes passed through kitchen sieve, Unwonted softness to a salad give."

And Sir Thomas Overbury wittily said about a dolt who took credit for the merits of his ancestors: "Like the Potato, all that was good about him was underground."



PRIMROSE.

The Common Primrose (Primula veris) is the most widely known of our English wild flowers, and appears in the Spring as its earliest herald.

[448] It gets its name from the Latin primus, first, being named in old books and M.S. Pryme rolles, and in the Grete Herball, Primet, as shortened from Primprint.

In North Devon it is styled the Butter Rose, and in the Eastern counties it is named (in common with the Cowslip) Paigle, Peagle, Pegyll, and Palsy plant.

Medicinally also it possesses similar curative attributes, though in a lesser degree, to those of the Cowslip. Both the root and the flowers contain a volatile oil, and "primulin" which is identical with mannite: whilst the acrid principle is "saponin." Alfred Austin, Poet Laureate, teaches to "make healing salve with early Primroses."

Pliny speaks of the Primrose as almost a panacea: In aqua potam omnibus morbis mederi tradunt. An infusion of the flowers has been always thought excellent against nervous disorders of the hysterical sort. It should be made with from five to ten parts of the petals to one hundred of water. "Primrose tea" says Gerard, "drunk in the month of May, is famous for curing the phrensie."

The whole plant is sedative and antispasmodic, being of service by its preparations to relieve sleeplessness, nervous headache, and muscular rheumatism. The juice if sniffed up into the nostrils will provoke violent sneezing, and will induce a free flow of water from the lining membranes of the nostrils for the mitigation of passive headaches: though this should not be tried by a person of full habit with a determination of blood to the head. A teaspoonful of powdered dry Primrose root will act as an emetic. The whole herb is somewhat expectorant.

When the petals are collected and dried they become of a greenish colour: whilst fresh they have a honey-like odour, and a sweetish taste.

[449] Within the last few years a political significance and popularity have attached themselves to the Primrose beyond every other British wild flower. It arouses the patriotism of the large Conservative party, and enlists the favour of many others who thoughtlessly follow an attractive fashion, and who love the first fruits of early Spring. Botanically the Primrose has two varieties of floral structure: one "pin-eyed," with a tall pistil, and short stamens; the other "thrum-eyed," showing a rosette of tall stamens, whilst the short pistil must be looked for, like the great Panjandrum himself, "with a little round button at the top," half way down the tube. Darwin was the first to explain that this diversity of structure ensures cross fertilisation by bees and allied insects. Through advanced cultivation at the hands of the horticulturist the Primula acquires in some instances a noxious character. For instance, the Primula biconica, which is often grown in dwelling rooms as a window plant, and commonly sold as such, will provoke an crysipelatous vesicular eruption of a very troublesome and inflamed character on the hands and face of some persons who come in contact with the plant by manipulating it to take cuttings, or in other ways. A knowledge of this fact should suggest the probable usefulness of the said Primula, when made into a tincture, and given in small diluted doses thereof, to act curatively for such an eruption if attacking the sufferer from idiopathic causes.

The Latins named the Ligustrum (our Privet) Primrose. Coles says concerning it (17th century): "This herbe is called Primrose; it is good to 'Potage.'" They also applied the epithet, "Prime rose" to a lady.

The Evening Primrose (OEnothera biennis, or odorata) is found in this country on sand banks in the West of England and Cornwall; but it is then most probably a [450] garden scape, and an alien, its native habitat being in Canada and the United States of America. We cultivate it freely in our parterres as a brilliant, yellow, showy flower. It belongs to the natural order, Onagraceoe, so called because the food of wild asses; and was the "vini venator" of Theophrastus, 350 B.C. The name signifies having the odour of wine, oinos and theera. Pliny said: "It is an herbe good as wine to make the heart merrie. It groweth with leaves resembling those of the almond tree, and beareth flowers like unto roses. Of such virtue is this herbe that if it be given to drink to the wildest beast that is, it will tame the same and make it gentle." The best variety of this plant is the OEnothera macrocarpa.

The bark of the Evening Primrose is mucilaginous, and a decoction made therefrom is of service for bathing the skin eruptions of infants and young children. To answer such purpose a decoction should be made from the small twigs, and from the bark of the larger branches, retaining the leaves. This has been found further of use for diarrhoea associated with an irritable stomach, and asthma. The infusion, or the liquid extract, acts as a mild but efficient sedative in nervous indigestion, from twenty to thirty drops of the latter being given for a dose. The ascertained chemical principle of the plant, OEnotherin, is a compound body. Its flowers open in the evening, and last only until the next noon; therefore this plant is called the "Evening Primrose," or "Evening Star."

Another of the Primrose tribe, the Cyclamen, or Sow-bread (Panis porcinus), is often grown in our gardens, and for ornamenting our rooms as a pot plant. Its name means (Greek) "a circle," and refers to the reflected corolla, or to the spiral fruit-stalks; and again, [451] from the tuber being the food of wild swine. Gerard said it was reported in his day to grow wild on the Welsh mountains, and on the Lincolnshire hills: but he failed to find it. Nevertheless it is now almost naturalised in some parts of the South, and East of England. As the petals die, the stalks roll up and carry the capsular berries down to the surface of the ground. A medicinal tincture is made (H.) from the fresh root when flowering. The ivy-leaved variety is found in England, with nodding fresh-coloured blossoms, and a brown intensely acrid root. Besides starch, gum, and pectin, it yields chemically, "cyclamin," or "arthanatin," with an action like "saponin," whilst the juice is poisonous to fish. When applied externally as a liniment over the bowels, it causes them to be purged. Gerard quaintly and suggestively declares "It is not good for women with childe to touch, or take this herbe, or to come neere unto it, or to stride over the same where it groweth: for the natural attractive vertue therein contained is such that, without controversie, they that attempt it in manner above said, shall be delivered before their time; which danger and inconvenience to avoid, I have fastened sticks in the ground about the place in my garden where it groweth, and some other sticks also crosswaies over them, lest any woman should by lamentable experiment find my words to be true by stepping over the same. Again, the root hanged about women in their extreme travail with childe, causeth them to be delivered incontinent: and the leaves put into the place hath the like effect." Inferentially a tincture of the plant should be good for falling and displacement of the womb. "Furthermore, Sowbread, being beaten, and made into little flat cakes, is reputed to be a good amorous medicine, to make one in love."

[452] In France, another Primula, the wild Pimpernel, occurs as a noxious herb, and is therefore named Mouron.



QUINCE.

The Quince (Cydonia) is cultivated sparingly in our orchards for the sake of its highly fragrant, and strong-smelling fruit, which as an adjunct to apples is much esteemed for table uses.

It may well be included among remedial Herbal Simples because of the virtues possessed by the seeds within the fruit. The tree is a native of Persia and Crete; bearing a pear-shaped fruit, golden yellow when gathered, and with five cells in it, each containing twelve closely packed seeds. These are mucilaginous when unbroken, and afford the taste of bitter almonds.

When immersed in water they swell up considerably, and the mucilage will yield salts of lime with albumen.

Bandoline is the mucilage of Quince seeds to which some Eau de Cologne is added: and this mixture is employed for keeping the hair fixed when dressed by the Coiffeur.

The mucilage of Quince seeds is soothing and protective to an irritated or inflamed skin; it may also be given internally for soreness of the lining mucous membranes of the stomach and bowels, as in gastric catarrh, and for cough with a dry sore throat. One dram of the seeds boiled slowly in half-a-pint of fresh water until the liquor becomes thick, makes an excellent mucilage as a basis for gargles and injections; or, one part of the seeds to fifty parts of rosewater, shaken together for half-an-hour.

From growing at first in Cydon, now Candia, the tree got its name Cydonia: its old English title was Melicotone; and in ancient Rome it was regarded as a sacred fruit, [453] being hung upon statues in the houses of the great. Now we banish the tree, because of its strong penetrating odour, to a corner of the garden. Lord Bacon commended "quiddemy," a preserve of Quinces, for strengthening the stomach; and old Fuller said of this fruit, "being not more pleasant to the palate than restorative to the health, they are accounted a great cordiall." Jam made from the Quince (Malmelo) first took the name of Marmalade, which has since passed on to other fruit conserves, particularly to that of the Seville Orange. In France the Quince is made into a compote which is highly praised for increasing the digestive powers of weakly persons. According to Plutarch Solon made a law that the Quince should form the invariable feast of the bridegroom (and some add likewise of the bride) before retiring to the nuptial couch. Columella said: "Quinces yield not only pleasure but health." The Greeks named the Quince "Chrysomelon," or the Golden Apple; so it is asserted that the golden fruit of the Hesperides were Quinces, and that these tempted Hercules to attack their guardian dragon. Shakespeare makes Lady Capulet when ordering the wedding feast,

"Call for dates, and Quinces in the pastry."

In Persia the fruit ripens, and is eaten there as a dessert delicacy which is much prized. If there be but a single Quince in a caravan, no one who accompanies it can remain unconscious of its presence. In Sussex at one time a popular wine was made of Quinces. They are astringent to stay diarrhoea; and a syrup may be concocted from their juice to answer this purpose. For thrush and for excoriations within the mouth and upper throat, one drachm of the seeds should [459] be boiled in eight fluid ounces of water until it acquires a proper demulcent mucilaginous consistence. "Simon Sethi writeth," says Gerard: "that the woman with child that eateth many Quinces during the time of her breeding, shall bring forth wise children, and of good understanding." Gerard says again: "The marmalad, or Cotiniat made of Quinces and sugar is good and profitable to strengthen the stomach that it may retain and keep the meat therein until it be perfectly digested. It also stayeth all kinds of fluxes both of the belly, and of other parts, and also of blood. Which cotiniat is made in this manner. Take four Quinces, pare them, cut them in pieces, and cast away the core: then put into every pound of Quinces a pound of sugar, and to every pound of sugar a pint of water. These must be boiled together over a still fire till they be very soft: next let it be strained, or rather rubbed through a strainer, or a hairy sieve, which is better. And then set it over the fire to boil again until it be stiff: and so box it up: and as it cooleth, put thereto a little rose water, and a few grains of musk mingled together, which will give a goodly taste to the cotiniat. This is the way to make marmalad."

"The seed of Quinces tempered with water doth make a mucilage, or a thing like jelly which, being held in the mouth is marvellous good to take away the roughness of the tongue in hot burning fevers." Lady Lisle sent some cotiniat of Quinces to Henry the Eighth by her daughter Katharine. They were reputed a sexual stimulant. After being boiled and preserved in syrup, Quinces give a well known pleasant flavour to apple pie. As the fruit is free from acid, or almost so; its marmalade may be eaten by the goutily disposed with more impunity than that made with the Seville orange. An after taste suggestive of [455] garlic is left on the palate by masticating Quince marmalade.

In the modern treatment of chronic dysentery the value of certain kinds of fresh fruit has come to be medically recognised. Of these may be specified strawberries, grapes, fresh figs, and tomatoes, all of which are seed fruits as distinguished from stone fruit. It is essential that they shall be absolutely sound, and in good condition. Dr. Saumaurez Lacy, of Guernsey, has successfully practised this treatment for many years, and it has been recently employed by others for chronic dysentery, and diarrhoea, with most happy results.



RADISH.

The common garden Radish (Raphanus sativus) is a Cruciferous plant, and a cultivated variety of the Horse Radish. It came originally from China, but has been grown allover Europe from time immemorial. Radishes were celebrated by Dioscorides and Pliny as above all roots whatsoever, insomuch, that in the Delphic temple there was a Radish of solid gold, raphanus ex auro dicatus: and Moschinus wrote a whole volume in their praise; but Hippocrates condemned them as vitiosas, innatantes, acoegre concoctiles.

Among the oblations offered to Apollo in his temple at Delphi, turnips were dedicated in lead, beet in silver, and radishes in wrought gold. The wild Radish is Raphanus raphanistrum. The garden Radish was not grown in England before 1548.

Later on John Evelyn wrote in his Acetaria: "And indeed (besides that they decay the teeth) experience tells us that, as the Prince of Physicians writes, it is hard of digestion, inimicous to the stomach, causing nauseous eructations, and sometimes vomiting, though [456] otherwise diuretic, and thought to repel the vapours of wine when the wits were at their genial club." "The Radish," says Gerard, "provoketh urine, and dissolveth cluttered sand."

The roots, which are the edible part, consist of a watery fibrous pulp, which is comparatively bland, and of an external skin furnished with a pungent volatile aromatic oil which acts as a condiment to the phlegmatic pulp. "Radishes are eaten with salt alone as carrying their pepper in them." The oil contained in the roots, and likewise in the seeds, is sulphuretted, and disagrees with persons of weak digestion. A young Radish, which is quickly grown and tender, will suit most stomachs, especially if some of the leaves are masticated together with the root; but a Radish which is tough, strong, and hollow, "fait penser a l'ile d'Elbe: il revient."

The pulp is chemically composed chiefly of nitrogenous substance, being fibrous and tough unless when the roots are young and quickly grown. On this account they should not be eaten when at all old and hard by persons of slow digestion, because apt to lodge in the intestines, and to become entangled in their caecal pouch, or in its appendix. But boiled Radishes are almost equal to asparagus when served at table, provided they have been cooked long enough to become tender, that is, for almost an hour. The syrup of radishes is excellent for hoarseness, bronchial difficulty of breathing, whooping cough, and other complaints of the chest.

For the cure of corns, if after the feet have been bathed, and the corns cut, a drop or two of juice be squeezed over the corn from the fresh pulp of a radish on several consecutive days, this will wither and [457] disappear. Also Radish roots sliced when fresh, and applied to a carbuncle will promote its healing. An old Saxon remedy against a woman's chatter was to "taste at night a root of Radish when fasting, and the chatter will not be able to harm him." In some places the Radish is called Rabone.

From the fresh plant, choosing a large Spanish Radish, with a turnip-shaped root, and a black outer skin, and collected in the autumn, a medicinal tincture (H.) is made with spirit of wine. This tincture has proved beneficial in cases of bilious diarrhoea, with eructations, and mental depression, when a chronic cough is also liable to be present. Four or five drops should be given with a tablespoonful of cold water, twice or three times in the day. The Black Radish is found useful against whooping cough, and is employed for this purpose in Germany, by cutting off the top, and then making a hole in the root. This is filled with treacle, or honey, and allowed to stand for a day or two; then a teaspoonful of the medicinal liquid is given two or three times in the day. Roman physicians advised that Radishes should be eaten raw, with bread and salt in the morning before any other food. And our poet Thomson describes as an evening repast:—