This Wormwood is also a Composite plant of the same tribe and character, but with an intensely bitter taste; and hence its name, Absinthium, has been derived from the Greek privative, a, and psinthos, "delight," because the flavour is so bitterly distasteful. It is a bushy plant, which abounds in our rural districts, having silky stems and leaves, with small heads of dull yellow flowers, the whole plant being amara et aromatica.

The Mugwort, as an allied Wormwood of the same genus, is taller and more slender than the Absinthium, and is distinguished by being scentless, its leaves being green above, and white below. The bitter taste of the true Wormwood is also due to "absinthin," and each kind contains nitrate of potash, tannin, and resin, with succinic, malic, and acetic acids.

Old Tusser says:—

"Where chamber is swept, and wormwood is strown, No flea for his life dare abide to be known."

And again:—

"What savour is better, if physic be true, For places infected, than wormwood and rue."

The infusion of Wormwood makes a useful fomentation for inflammatory pains, and, combined with chamomile flowers and bay leaves, it formed the anodyne fomentation of the earlier dispensatories. This infusion, with a few drops of the essential oil of Wormwood, will serve [356] as an astringent wash to prevent the hair from falling off when it is weak and thin.

Both Mugwort and Wormwood have been highly esteemed for overcoming epilepsy in persons of a feeble constitution, and of a sensitive nervous temperament, especially in young females. Mugwort tea, and a decoction of Wormwood, may be confidently given for the purposes just named, also to correct female irregularities.

For promoting the monthly flow, Chinese women make a confection of the leaves of Mugwort mixed with rice and sugar, which, when needed to overcome arrested monthly fluxes, or hysteria, they instar bellaria ingerunt, "eat as a sweetmeat."

A drachm of the powdered leaves of the Mugwort, taken four times a day, has cured chronic hysterical fits otherwise irrepressible. The true Wormwood (Artemisia absinthium) is used for preparing absinthe, a seductive liqueur, which, when taken to excess, induces epileptic attacks. Any habitual use of alcohol flavoured with this herb singularly impairs the mental and physical powers.

"An ointment," says Meyrick, "made of the juice of Mugwort with hogs' lard, disperses hard knots and kernels about the neck and throat."



MULBERRY.

The Mulberry tree (Morus nigra) has been cultivated in England since the middle of the sixteenth century, being first planted at Sion house in 1548. It is now grown commonly in the garden, orchard, or paddock, where its well-known rich syrupy fruit ripens in September. This fruit, abounding with a luscious juice of regal hue, is used in some districts, particularly in Devonshire, for mixing with cider during [357] fermentation, giving to the beverage a pleasant taste, and a deep red colour. The juice, made into syrup, is curative of sore throats, especially of the putrid sort, if it be used in gargles; also of thrush in the mouth, if applied thereto; and the ripe fruit is gently laxative.

Horace recommends that Mulberries be gathered before sunset:—

"AEstatis peraget qui nigris prandia moris Finiet ante gravem quae legerit arbore solem."

The generic name, Morus, is derived from the Celtic mor, "black." In Germany (at Iserlohn), mothers, in order to deter their children from eating Mulberries, tell them the devil requires the juicy berries for the purpose of blacking his boots. This fruit was fabled to have become changed from white to a deep red through absorbing the blood of Pyramus and Thisbe, who were slain beneath its shade.

It is thought by some that "morus" has been derived from the Latin word mora, delay, as shown in a tardy expansion of the buds. Because cautious not to burst into leaf until the last frost of spring is over, the Mulberry tree, as the wisest of its fellows, was dedicated by the ancients to Minerva, and the story of Pyramus and Thisbe owed its origin to the white and black fruited varieties:—

"The Mulberry found its former whiteness fled, And, ripening, saddened into dusky red."

Shakespeare's famous Mulberry tree, planted in 1609, was of the black species. It was recklessly cut down at New Place, Stratford-on-Avon, in 1759. Ten years afterwards, when the freedom of the city was presented to Garrick, the document was enclosed in a casket made from the wood of this tree. Likewise a cup was [358] wrought therefrom, and at the Shakespeare Jubilee, Garrick, holding the cup aloft, recited the following lines, composed by himself for the occasion:—

"Behold this fair goblet: 'twas carved from the tree Which, oh, my sweet Shakespeare, was planted by thee! As a relic I kiss it, and bow at thy shrine, What comes from thy hand must be ever divine."

"All shall yield to the Mulberry tree; Bend to the blest Mulberry: Matchless was he who planted thee, And thou, like him, immortal shall be."

A slip of it was grown by Garrick in his garden at Hampton Court. The leaves of the Mulberry tree are known to furnish excellent food for silk worms.

Botanically, each fruit is a collection of berries on a common pulpy receptacle, being, like the Strawberry, especially wholesome for those who are liable to heartburn, because it does not undergo acetous fermentation in the stomach. In France Mulberries are served at the beginning of a meal. Among the Romans the fruit was famous for maladies of the throat and windpipe.

The tree does not bear until it is somewhat advanced in age. It contains in every part a milky juice, which will coagulate into a sort of Indian rubber, and this has been thought to give tenacity to the filament spun by the silkworm.

The juice of Mulberries contains malic and citric acids, with glucose, pectin, and gum. The bark of the root has been given to expel tapeworm; and the fruit is remarkable for its large quantity of sugar, being excelled in this respect only by the fig, the grape, and the cherry.

We are told in Ivanhoe that the Saxons made a favourite drink, "Morat," from the juice of Mulberries [359] with honey. During the thirteenth century these berries were sometimes called "pynes."

In the memorable narrative of the Old Testament, 2 Samuel, v., 24, "When thou hearest the sound of a going in the tops of the Mulberry trees," the word used (bekhaim) has been mistranslated, really intending the Aspen (Populus tremula).



MULLEIN.

The great Mullein (Verbascum thapsus) grows freely in England on dry banks and waste places, but somewhat sparingly in Scotland. It belongs to the scrofula-curing order of plants, having a thick stalk, from eighteen inches to four feet high, with large woolly mucilaginous leaves, and with a long flower-spike bearing plain yellow flowers, which are nearly sessile on the stem. The name "Molayne" is derived from the Latin, mollis, soft.

In most parts of Ireland, besides growing wild, it is carefully cultivated in gardens, because of a steady demand for the plant by sufferers from pulmonary consumption. Constantly in Irish newspapers there are advertisements offering it for sale, and it can be had from all the leading local druggists. The leaves are best when gathered in the late summer, just before the plant flowers. The old Irish method of administering Mullein is to put an ounce of the dried leaves, or a corresponding quantity of the fresh ones, in a pint of milk, which is boiled for ten minutes, and then strained. This is afterwards given warm to the patient twice a day, with or without sugar. The taste of the decoction is bland, mucilaginous, and cordial. Dr. Quinlan, of Dublin, treated many cases of tubercular lung disease, even when some were far advanced in pulmonary consumption, with the Mullein, [360] and with signal success as regards palliating the cough, staying the expectoration, and increasing the weight.

Mullein leaves have a weak, sleepy sort of smell, and rather a bitter taste. In Queen Elizabeth's time they were carried about the person to prevent the falling sickness; and distilled water from the flowers was said to be curative of gout.

The leaves and flowers contain mucilage, with a yellowish volatile oil, a fatty substance, and sugar, together with some colouring matter. Fish will become stupefied by eating the seeds. Gerard says "Figs do not putrifie at all that are wrapped in the leaves of Mullein. If worn under the feet day and night in the manner of a sock they bring down in young maidens their desired sicknesse."

The plant bears also the name of Hedge Taper, and used to be called Torch, because the stalks were dipped in suet, and burnt for giving light at funerals and other gatherings. "It is a plant," says the Grete Herball, "whereof is made a manner of lynke if it be tallowed."

According to Dodoeus the Mullein was called "Candela." Folia siquidem habet mollia hirsuta ad lucernarum funiculos apta. "It was named of the Latines, Candela Regia and Candelaria." The modern Romans style it the "Plant of the Lord," Other popular English names of the plant are "Adam's flannel," "Blanket," "Shepherd's club," "Aaron's rod," "Cuddie's lungs"; and in Anglo-Saxon, "Feldwode." Gower says of Medea:—

"Tho' toke she feldwode, and verveine, Of herbes ben nought better tweine."

The name Verbascum is an altered form of the Latin barbascum, from barba, "a beard," in allusion to the dense woolly hairs on both sides of the leaves; and the [361] appellation, Mullein, is got from the French molene, signifying the "scab" in cattle, and for curing which disease the plant is famous. It has also been termed Cow's Lung Wort, Hare's Beard, Jupiter's Staff, Ladies' Foxglove, and Velvet Dock from its large soft leaves. The Mullein bears the title "Bullock's lung wort," because of its supposed curative powers in lung diseases of this animal, on the doctrine of signatures, because its leaf resembles a dewlap; and the term "Malandre" was formerly applied to the lung maladies of cattle. Also the "Malanders" meant leprosy, whence it came about that the epithet "Malandrin" was attached to a brigand, who, like the leper, was driven from society and forced to lead a lawless life.

An infusion of the flowers was used by the Roman ladies to tinge their tresses of the golden colour once so much admired in Italy; and now in Germany, a hair wash made from the Mullein is valued as highly restorative. A decoction of the root is good for cramps and against the megrims of bilious subjects, which especially beset them in the dark winter months. The dried leaves of the Mullein plant, if smoked in an ordinary tobacco pipe, will completely control the hacking cough of consumption; and they can be employed with equal benefit, when made into cigarettes, for asthma, and for spasmodic coughs in general.

By our leading English druggists are now dispensed a succus verbasci (Mullein juice), of which the dose is from half to one teaspoonful; a tincture of Verbascum (Mullein), the dose of which is from half-a-teaspoonful to two teaspoonfuls; and an infusion of Mullein, in doses of from one to four tablespoonfuls. Also a tincture (H.) is made from the fresh herb with spirit of wine, which has been proved beneficial for migraine (sick head-ache) of long [362] standing, with oppression of the ears. From eight to ten drops of this tincture are to be given as a dose, with cold water, and repeated pretty frequently whilst needed.

Mullein oil is a most valuable destroyer of disease germs. If fresh flowers of the plant be steeped for twenty-one days in olive oil whilst exposed to the sunlight, this makes an admirable bactericide; also by simply instilling a few drops two or three times a day into the ear, all pain therein, or discharges therefrom, and consequent deafness, will be effectually cured, as well as any itching eczema of the external ear and its canal. A conserve of the flowers is employed on the Continent against ringworm. Some of the most brilliant results have been obtained in suppurative inflammation of the inner ear by a single application of Mullein oil. In acute or chronic cases of this otorrhoea, two or three drops of the oil should be made fall into the ear twice or thrice in the day. And the same oil is an admirable remedy for children who "wet the bed" at night. Five drops should be put into a small tumblerful of cold water; and a teaspoonful of the mixture, first stirred, should be taken four times in the day.

Flowers of Mullein in olive oil, when kept near the fire for several days in a corked bottle, form a remedy popular in Germany for frost-bites, bruises, and piles. Also a poultice made with the leaves is a good application to these last named troublesome evils. For the cure of piles, sit for five minutes on a chamber vessel containing live coals, with crisp dry Mullein leaves over them, and some finely powdered resin.



MUSHROOMS.

Without giving descriptive attention to those Mushrooms (Agarics, Boleti, and others) which are edible, and [363] of which over a hundred may be enumerated, as beyond our purpose when treating of curative Herbal Simples, notice will be bestowed here on two productions of the Mushroom nature—the Puff Ball and the Fly Agaric,—because of their medicinal qualities.

It may be first briefly stated that the Agaricus campestris, or field Mushroom, is the kind most commonly eaten in England, being highly nitrogenous, and containing much fat. This may be readily distinguished from any harmful fungus by the pink colour of its gills, the solidity of its stem, the fragrant anise-like odour which it possesses, and the separability of its outer skin. Other edible Mushrooms which grow with us, and are even of a better quality than the above, are the Agaricus augustus and the Agaricus elvensis, not to mention the Chanatrelle, said to be unapproachable for excellence.

The Greeks were aware of edible fungi, and knew of injurious sorts which produced a sense of choking, whilst subsequent wasting of the body occurred. Athenaeus quotes an author who said: "You will be choked like those who waste after eating mushrooms." The Romans also esteemed some fungi as of so exquisite a flavour that these would be stolen sooner than silver or gold by anyone entrusted with their delivery:—

"Argentum, atque aurum facile est laenamque togamque. Mittere, boletos mittere difficile est."

Mushrooms were styled by Porphry deorum filii, and "without seed, as produced by the midwifery of autumnal thunderstorms, and portending the mischief which these cause." "They are generally reported to have something noxious in them, and not without reason; but they were exalted to the second course of the Caesarean tables with the noble title 'bromatheon,' [364] a dainty fit for the gods, to whom they sent the Emperor Claudius, as they have many since to the other world." "So true it is he who eats Mushrooms many times, nil amplius edit, eats no more of anything."

The poisonous kinds may be commonly recognised by their possessing permanently white gills which do not touch the stem; and a thin ring, or frill, is borne by the stem at some distance from the top, whilst the bottom of the stem is surrounded by a loose sheath, or volva. If "phalline" is the active poisonous principle, this is not rendered inert by heat in cooking; but the helvellic acid of other sorts disappears during the process, and its fungi are thus made non-poisonous. There is a popular belief that Mushrooms which grow near iron, copper, or other metals, are deadly; the same idea obtaining in the custom of putting a coin in the water used for boiling Mushrooms in order that it may attract and detach any poison, and so serve to make them wholesome.

In Essex there is an old saying:—

"When the moon is at the full, Mushrooms you may freely pull; But when the moon is on the wane, Wait till you think to pluck again."

Even the most poisonous species may be eaten with impunity after repeated maceration in salt and water, or vinegar and water—which custom is generally adopted in the South of Europe, where the diet of the poorer classes largely includes the fungi which they gather; but when so treated the several Mushrooms lose much of their soluble nutritive qualities as well as their flavour. For the most part, Agarics with salmon-coloured spores are injurious, likewise fungi having a rancid or fetid odour, and an acrid, pungent, peppery taste. Celsus said: "If anyone shall have eaten [365] noxious fungi, let him take radishes with vinegar and water, or with salt and vinegar."

Wholesome Mushrooms afford nourishment which is a capital substitute for butchers' meat, and almost equally sustaining. If a poisonous fungus has been eaten, its ill-effects may nowadays be promptly met by antidotes injected beneath the skin, and by taking small doses of strychnia in coffee.

Gerard says: "I give my advice to those that love such strange and new fangled meats to beware of licking honey among thorns, lest the sweetness of the one do not countervail the sharpness and pricking of the other." With regard to Mushrooms generally, Horace said:—

"Pratensibus optima fungis Natura est; aliis male creditur."

"The meadow Mushrooms are in kind the best; 'Tis ill to trust in any of the rest."

The St. George's Mushroom, an early one, takes, perhaps, the highest place as an agaric for the table. Blewits (formerly sold in Covent Garden market for Catsup), and Blue Caps, each all autumnal species, are savoury fungi to be fried. They may be served with bacon on toast.

A very old test as to the safety of Mushrooms is to stew with them in the saucepan a small carefully-peeled onion. If after boiling for a few minutes this comes out White, and clean-looking, the Mushrooms may all be confidently eaten: but if it has turned blue, or black, there are dangerous ones among them, and all should be rejected.

The Puff Ball (Lycoperdon giganteum bovista) grows usually on the borders of fields, in orchards, or meadows, also on dry downs, and occasionally in gardens. It [366] should be collected as a Simple in August and September. This Puff Ball is smooth, globose, and yellowish-white when young, becoming afterwards brown. It contains, when ripe, a large quantity of extremely fine brown black powder, which is a capital application for stopping bleeding from slight wounds and cuts. This also makes a good drying powder for dusting on weeping eruptive sores between parts which approximate to one another, as the fingers, toes, and armpits. The powder is very inflammable, and when propelled in a hollow cone against lighted spirit of wine on tow at the other end by a sudden jerk, its flash serves to imitate lightning for stage purposes. It was formerly used as tinder for lighting fires with the flint and steel.

When the fungus is burnt, its fumes exercise a narcotic property, and will stupify bees, so that their honey may be removed. It has been suggested that these fumes may take the place of chloroform for minor surgical operations. The gas given off during combustion is carbonic oxide.

Puff Balls vary in size from that of a moderately large turnip to the bigness of a man's head. Their form is oval, depressed a little at the top, and the colour is a pure white both without and within. The surface is smooth at first, but at length cracking, and as the fungus ripens it becomes discoloured and dry; then the interior is resolved into a yellow mass of delicate threads, mixed with a powder of minute spores, about the month of September.

When young and pulpy the Puff Ball is excellent to be eaten, and is especially esteemed in Italy; but it deteriorates very rapidly after being gathered, and should not be used at table if it has become stained with yellow marks. When purely white it may be cut into thick [367] slices of a quarter-of-an-inch, and fried in fresh butter, with pepper, salt; and pounded herbs, and each slice should be first dipped in the yolk of an egg; the Puff Ball will also make an excellent omelette. Small Puff Balls are common on lawns, heaths, and pastures. These are harmless, and eatable as long as their flesh remains quite white. The Society of Amateur Botanists, 1863, had its origin (as described by the president, Mr. M. C. Cooke), "over a cup of tea and fried Puff Balls," in Great Turnstile.

Pieces of its dried inner woolly substance, with a profusion of minute snuff-coloured spores, have been long kept by the wise old women of villages for use to staunch wounds and incisions; whilst a ready surgical appliance to a deep cut is to bind a piece of Puff Ball over it, and leave it until healing has taken place. In Norfolk large Puff Balls found at the margins of cornfields are known as Bulfers, or Bulfists, and are regarded with aversion.

In medicine a trituration (H.) is made of this fungus, and its spores, rubbed up with inert sugar of milk powdered, and it proves an effective remedy against dull, stupid, sleepy headache, with passive itchy pimples about the skin. From five to ten grains of the trituration, diluted to the third decimal strength, should be given twice a day, with a little water, for two or three weeks.

Sir B. Richardson found that even by smelling at a strong tincture of the fungus great heaviness of the head was produced; and he has successfully employed the same tincture for relieving an analogous condition when coming on of its own accord. But the Puff Ball, whether in tincture (H.) or in trituration, is chiefly of service for curing the itchy pimply skin of "tettery" subjects, especially if this is aggravated by washing. Likewise the remedy is of essential use in some forms [368] of eczema, especially in what is known as bakers', or grocers' itch. Five drops of the diluted tincture may be given with a spoonful of water three times in the day; and the affected parts should be sponged equally often with a lotion made of one part of the stronger tincture to four parts of water, or thin strained gruel. Sometimes when a full meal of the Puff Ball fried in butter, or stewed in milk, has been taken, undoubted evidences of its narcotic effects have shown themselves.

Gerard said: "In divers parts of England, where people dwell far from neighbours, they carry the Puff Balls kindled with fire, which lasteth long." In Latin they were named Lupi crepitum, or Wolfs' Fists. "The powder of them is fitly applied to merigals, kibed heels, and such like; the dust or powder thereof is very dangerous for the eyes, for it bath been observed that divers have been poreblind even after when some small quantity thereof hath been blown into their eyes." This fungus has been called Molly Puff, from its resemblance to a powder puff; also Devil's Snuff Box, Fuss Balls, and Puck Fists (from feist, crepitus ani, and Puck, the impish king of the fairies). In Scotland the Puff Ball is the blind man's e'en, because it has been believed that its dust will cause blindness; and in Wales it is the "bag of smoke."

The Fly Agaric, or Bug Agaric (Agaricus muscarius) gives the name of Mushroom to all the tribe of Fungi as used for the destruction of flies (mousches). Albertus Magnus describes it as Vocatus fungus muscarum eo quidem lacte pulverisatus interficit muscas: and this seems to be the real source of the word, which has by caprice become transmitted from a poisonous sort to the wholesome kinds exclusively. The pileus of the Fly Agaric is broad, convex, and of a rich orange scarlet [369] colour, with a striate margin and white gills. It gets its name, as also that of Flybane, from being used in milk to kill flies; and it is called Bug Agaric from having been formerly employed to smear over bedsteads so as to destroy bugs. It inhabits dry places, especially birchwoods, and pinewoods, having a bright red upper surface studded with brown warts; and when taken as a poisonous agent it causes intoxication, delirium, and death through narcotism. It is more common in Scotland than in England. This Mushroom is highly poisonous, and therefore the remedial preparations are only to be given in a diluted form. For medicinal purposes a tincture is made (H.) from the fresh fungus: and a trituration of the dried fungus powdered and mixed with inert sugar of milk also powdered. These preparations are kept specially by the homoeopathic chemists: and the use of the Fly Agaric has been adopted by the school which they represent for curatively treating an irritable spinal cord, with soreness, twitching of the limbs, dragging of the legs, unsteadiness of the head, neuralgic pains in the arms and legs (as if caused by sharp ice), some giddiness, a coating of yellow fur on the lining mucous membranes, together with a crawling, or burning, and eruptive skin. In fact for a lamentably depraved condition of all the bodily health, such as characterises advanced locomotor ataxy, and allied spinal degradations leading to general physical failure. Just such a totality of symptoms has been recorded by provers after taking the fungus for some length of time in toxical quantities. The tincture should be used of the third decimal strength, five drops for a dose twice or three times a day with a spoonful of water; or the trituration of the third decimal strength, for each dose as much of the powder as will lie on the flat surface of [370] a sixpence. Chilblains may be mitigated by taking the tincture of this Agaric, and by applying some of the stronger tincture on cotton wool over the swollen and itching parts alt night.

"Muscarin" is the leading active principle of the Fly Agaric, in conjunction with agaricin, mycose, and mannite. It stimulates, when swallowed in strong doses, certain nerves which tend to retard the action of the heart. Both our Fly Agaric and the White Agaric of the United States serve to relieve the night sweats of advanced pulmonary consumption, and they have severally proved of supreme palliative use against the cough, the sleeplessness, and the other worst symptoms of this, wasting disease, as also for drying up the milk in weaning. Each of these fungi when taken by mistake will salivate profusely, and provoke both immoderate, and untimely laughter. When the action of the heart is laboured and feeble through lack of nervous power, muscarin, or the tincture of Fly Agaric, in a much diluted potency will relieve this trouble. The dose of Muscarin, or Agaricin, is from a sixth to half a grain in a pill. These medicines increase the secretion of tears, saliva, bile, and sweating, but they materially lessen the quantity of urine. Belladonna is found to be the best antidote. From the Oak Agaric, "touchwood," or "spunk,"—when cut into thin slices and beaten with a hammer until soft,—is made "Amadou," or German tinder. This is then soaked in a solution of nitre and dried; it afterwards forms an excellent elastic astringent application for staying bleedings and for bed sores. The Larch Agaric is powdered, and given in Germany as a purgative, its dose being from twenty to sixty grains.

In Belgium the Polyporus Officinalis is used medicinally [371] as an aperient, and to check profuse sweating. By the Malays the Polyporus Sanguineus is used outwardly for leprosy.

Truffles (Tuber cibarium) may receive a passing notice whilst treating of fungi, though they are really subterranean tubers of an edible sort found in the earth, especially beneath beech trees, and uprooted by dogs trained for the purpose. They somewhat resemble our English "earth nuts," which swine discover by their scent. The ancients called the Truffle lycoperdon, because supposing it to spring from the dung of wolves. In Athens the children of Cherips had the rights of citizenship granted them because their father had invented a choice ragout concocted of Truffles. But delicate and weak stomachs find them difficult to digest. Pliny said, "Those kinds which remain hard after cooking are injurious; whilst others, naturally harmful if they admit of being cooked thoroughly well, and if eaten with saltpetre, or, still better, dressed with meat, or with pear stalks, are safe and innocent."

In Italy these tubers are fried in oil and dusted with pepper. For epicures they are mixed with the liver of fattened geese in pate de foie gras. Also, greedy swine are taught to discover and root them out, "being of a chestnut colour and heavy rank hercline smell, and found not seldom in England." Black Truffles are chiefly used: but there are also red and white varieties, the best tubers being light of weight in proportion to their size, with an agreeable odour, and elastic to the touch.

They are stimulating and heating, insomuch, that for delicate children who are atrophied, and require a multum in parvo of fatty and nitrogenous food in a compact but light form, which is fairly easy of digestion, [372] the pate de foie gras on bread is a capital prescription. Truffles grow in clusters several inches below the soil, being found commonly on the downs of Wiltshire, Hampshire and Kent; also in oak and chestnut forests. Dogs have been trained to discriminate their scent below the surface of the soil, and to assist in digging them out. There is a Garlic Truffle of a small inferior sort which is put into stews; and the best Truffles are frequently found full of perforations. The presence of the tubers beneath the ground is denoted by the appearance above of a beautiful little fly having a violet colour—this insect being never seen except in the neighbourhood of Truffles. They are subject to the depredations of certain animalcules, which excavate the tubers so that they soon become riddled with worms. These, after passing through a chrysalis state, develop into the violet flies. Gerard called Truffles "Spanish fussebals." They were not known to English epicures in Queen Elizabeth's day. Another appellation borne by them formerly was "Swines' bread," and they were supposed to be engendered by thunderbolts. In Northern France they were first popularised four hundred and fifty years ago, by John, Duke of Berry, a reprobate gambler, third son of John the Good. The Perigord Truffle has a dark skin, and smells of violets. Piedmontese truffles suggest garlic: those of Burgundy are a little resinous: the Neapolitan specimens are redolent of sulphur: and in the Gard Department (France) they have an odour of musk. The English truffle is white, and best used in salads. Dr. Warton, Poet Laureate, 1750, said "Happy the grotto'ed hermit with his pulse, who wants no truffles." A Girton girl under examination described the tuber as a "sort of sea-anemone on land." When once dug up truffles soon [373] lose their perfume and aroma, so they are imported bedded in the very earth which produced them.

The Earth Nut (Bunium flexuosum) is also catted Hog Nut, Pig Nut, Jur Nut, St. Anthony's Nut, Earth Chesnut, and Kipper Nut. Caliban says, in the Tempest, "I with my long nails-will dig thee Pig Nuts." They are an excellent diuretic, serving to stimulate the kidneys.

Pliny talked of fungi in general as a great delicacy to be eaten with amber knives and a service of silver. But Seneca called them voluptuaria venena. The Russians take some which we think to be deleterious; but they first soak these in vinegar, which (adds Pliny), "being contrary to them neutralizes their dangerous qualities; also they are rendered still more safe if cooked with pear stalks; indeed it is good to eat pears immediately after all fungi." Almost every species except the common Mushroom is characterized by the majority of our countrymen as a toadstool; but this title really appertains to the large group bearing the subgeneric name of Tricholoma, which probably does not contain a single unwholesome species. Other rustic names given to this group are "Puckstools" and "Puckfists." They are further known as "Toad skeps" (toad's cap) in the Eastern counties.

Puck, the mischievous king of the fairies, has been commonly identified with pogge, the toad, which was believed to sit upon most of the unwholesome fungi; and the Champignon (or Paddock Stool) was said to owe its growth to "those wanton elves whose pastime is to make midnight mushrooms." One of the "toad stoo's" (the Clathrus cancellatus) is said to produce cancerous sores if handled too freely. It has an abominably disgusting odour, and is therefore named the "lattice stinkhorn." The toad was popularly thought to [374] impersonate the devil; and the toad-stool, pixie stool, or paddock stool was believed to spring from the devil's droppings.

The word Mushroom may have been derived from the French Moucheron, or Mousseron, because of its growing among moss. The chief chemical constituents of wholesome Mushrooms are albuminoids, carbo-hydrates, fat, mineral matters, and water. When salted they yield what is known as catsup, or ketchup (from the Japanese kitchap). The second most edible fungus of this nature is the Parasol Mushroom (Lepcota procera).

Edible Mushrooms, if kept uncooked, become dangerous: they cannot be sent to table too soon. In Rome our favourite Pratiola is held in very small esteem, and the worst wish an Italian can express against his foe is "that he may die of a Pratiola." If this species were exposed for sale in the Roman markets it would be certainly condemned by the inspector of fungi.

Fairy rings are produced by the spawn, or mycelium, beginning to germinate where dropped by a bird or a beast, and exhausting the soil of carbon, nitrogen, phosphorus and potash, from the centre continuously outwards; whilst immediately within the enlarging ring there is constantly a band of coarse rank grass fed by the manure of the penultimate dead spawn. The innermost starved ground remains poor and barren. In this duplicate way the rings grow larger and larger.

Our edible Mushroom is a Pratella of the subgenus Psalliota, and the Agaricus campestris of English botanists. In common with the esculent Mushrooms of France it contains phosphate of potassium—a cell salt essentially reparative of exhausted nerve tissue and energy.

The old practice of testing Mushrooms with a silver [375] spoon, which is supposed to become tarnished only when the juices are of an injurious quality (i.e., when sulphur is developed therein under decomposition) is not to be trusted. In cases of poisoning by injurious fungi after the most violent symptoms may have been relieved, and the patient rescued from immediate danger, yet great emaciation will often follow from the subsequent effects of the poison: and the skin may exhibit an abundant outbreak of a vesicular eruption, whilst the health will remain perhaps permanently injured. Strong alcoholic drinks should never be taken together with, or immediately after eating Mushrooms, or other innocent fungi. Experienced fungus eaters (mycophagists) have found themselves suffering from severe pains, and some swellings through taking whiskey and water shortly after the meal: whereas precisely the same fungus, minus the whiskey, could be eaten with impunity by these identical experimentalists.



MUSTARD.

The wild Mustard (Brassica Sinapistrum), a Cruciferous herb commonly called Chedlock, from leac, a weed, and kiede, to annoy, grows abundantly as a product of waste places, and in newly disturbed ground.

The Field Mustard (Arvensis) is Charlock, or Brassock; its botanical term, Sinapis, being referable to the Celtic nap, as a general name for plants of the rape kind. Mustard was formerly known as "senvie" in English. It has been long cultivated and improved, especially in Darham.

Now we have for commercial and officinal purposes two varieties of the cultivated plant, the black Mustard (Sinapis nigra), and the white Mustard (Brassica, or Sinapis alba). There is also a plain plant of the hedges, [376] Hedge Mustard (Sisymbrium officinale) which is a mere rustic Simple. It is the black Mustard which yields by its seeds the condiment of our tables, and the pungent yellow flour which we employ for the familiar stimulating poultice, or sinapism. This black Mustard is a tall smooth plant, having entire leaves, and smooth seed pods, being now grown for the market on rich alluvial soil chiefly in Lincolnshire and Yorkshire. In common with its kindred plants it gets its name from mustum, the "must," or newly fermented grape juice, and ardens, burning, because as a condiment, Mustard flour was formerly mixed with home-made wine and sugar. The virtues of black Mustard depend on the acrid volatile oil contained in its seeds. These when unbruised and macerated in boiling water yield only a tasteless mucilage which resides in their skin. But when bruised they develop a very active, pungent, and highly stimulative principle with a powerful penetrating odour which makes the eyes water. From thence is perhaps derived the generic name of the herb Sinapis (Para tou sinesthai tous hopous, "because it irritates the eyes"). This active principle contains sulphur abundantly, as is proved by the discoloration of a silver spoon when left in the mustard-pot, the black sulphuret of silver being formed. The chemical basis of black Mustard is "sinnigrin" and its acid myronic. The acridity of its oil is modified in the seeds by combination with another fixed oil of a bland nature which can be readily separated by pressure, then the cake left after the expression of this fixed oil is far more pungent than the seeds. The bland oil expressed from the hulls of the black seeds after the flour has been sifted away, promotes the growth of the hair, and may be used with benefit externally for [377] rheumatism. Whitehead's noted Essence of Mustard is made with spirits of turpentine and rosemary, with which camphor and the farina of black Mustard seed are mixed. This oil is very little affected by frost or the atmosphere; and it is therefore specially prized by clock makers, and for instruments of precision.

A Mustard poultice from the farina of black Mustard made into a paste with, or without wheaten flour commingled, constitutes one of the most powerful external stimulating applications we can employ. It quickly induces a sharp burning pain, and it excites a destructive outward inflammation which enters much more into the true skin than that which is caused by an old fashioned blister of Spanish fly. This has therefore superseded the latter as more promptly and reliably effective for the speedy relief of all active internal congestions. If the application of Mustard has caused sores, these may be best soothed and healed by lime-water liniment.

Mustard flour is an infallible antiseptic and sterilising agent. It is a capital deodoriser; and if rubbed thoroughly into the bands and nails will take away all offensive stink when corrupt or dead tissues have been manipulated.

If a tablespoonful of Mustard flour is added to a pint of tepid water, and taken at a draught it operates briskly as a stimulating and sure emetic. Hot water poured on bruised seeds of black Mustard makes a good stimulating footbath for helping to throw off a cold, or to dispel a headache; and meantime the volatile oil given out as an aroma, if not too strong, proves soporific. This oil contains erucic, and sinapoleic acids. When properly mixed with spirit of wine, twenty-four drops of the oil to an ounce of spirit, the essential oil forms, [378] by reason of its stimulating properties and its contained sulphur, a capital liniment for use in rheumatism, or for determining blood to the surface from deeper parts. Caution should be used not to apply a plaster made altogether of Mustard flour to the delicate skin of young children, or females, because ulcers difficult to heal may be the result, or even gangrenous destruction of the deeper skin may follow. The effects of a Mustard bath, at about ninety degrees, are singular; decided chills are felt at first throughout the whole body, with some twitchings at times of the limbs; and later on, even after the skin surface has become generally red, this sense of coldness persists, until the person leaves the water, when reaction becomes quickly established, with a glowing heat and redness of the whole skin.

For obstinate hiccough a teacupful of boiling water should be poured on a teaspoonful of Mustard flour, and taken when sufficiently cool, half at first, and the other half in ten minutes if still needed. For congestive headache a small roll of Mustard paper or Mustard leaf may be introduced into one or both nostrils, and left there for a minute or more. It will relieve the headache promptly, and may perhaps induce some nose bleeding.

Admixture with vinegar checks the development of the pungent principles of Mustard. This used to be practised for the table in England, but is now discontinued, though some housewives add a little salt to their made Mustard.

Claims for the introduction of Mustard at Durham in 1720, have been raised in favour of a Mrs. Clements, but they cannot be substantiated. Shakespeare in the Taming of the Shrew makes Grumio ask Katherine "What say you to a piece of beef and Mustard?" and speaks, in Henry IV., of Poins' wit being "as thick [379] as Tewkesbury Mustard"; whilst Fuller in his Worthies of England, written only a very few years after Shakespeare's death, says "the best Mustard in England is made at Tewkesbury in the county of Gloucester." Coles observes (1657), "in Gloucestershire about Teuxbury they grind Mustard seed and make it up into balls, which are brought to London and other remote places as being the best that the world affords." George the First restored the popularity of Mustard by his approval of it. Prior to 1720 no such condiment as Mustard in its present form was used at table in this country. It is not improbable that the Romans, who were great eaters of Mustard-seed pounded and steeped in new wine, brought the condiment with them to our shores, and taught the ancient Britons how to prepare it. At Dijon in France where the best mixed continental Mustard is made, the condiment is seasoned with various spices and savouries, such as Anchovies, Capers, Tarragon, Catsup of Walnuts, or Mushrooms, and the liquors of other pickles. Philip the Bold granted armorial ensigns (1382) to Dijon, with the motto moult me tarde (I wish for ardently). The merchants of Sinapi copied this on their wares, the middle word of the motto being accidentally effaced. A well-known couplet of lines supposed to occur in Hudibras (but not to be found there), has long baffled the research of quotation hunters:

"Sympathy without relief Is like to Mustard without beef."

Mustard flour moistened with a little water into a paste has the singular property of dispelling the odours of musk, camphor, and the fetid gum resins. For deodorising vessels which have contained the essences of turpentine, creasote, assafetida, or other such drugs, it [380] will answer to introduce some bruised Mustard-seed, and then a little water, shaking the vessel well for a minute or more, and afterwards rinsing it out with plenty of water.

The white Mustard grows when uncultivated on waste ground with large yellow flowers, and does not yield under any circumstances a pungent oil like the black Mustard. It is a hirsute plant, with stalked leaves and hairy seed pods; and when produced in our gardens its young leaves are eaten as a salad, or as "Mustard, with Cress."

"When in the leaf," says John Evelyn in his Acetaria, "Mustard, especially in young seedling plants, is of incomparable effect to quicken and revive the spirits, strengthening the memory, expelling heaviness, preventing the vertiginous palsy, and a laudable cephalic, besides being an approved antiscorbutic." He tells further that the Italians, in making Mustard as a condiment, mingle lemon and orange peel with the (black) seeds. "In the composition of a sallet the Mustard (a noble ingredient) should be of the best Tewkesbury or else of the soundest and weightiest Yorkshire seed, tempered a little by the fire to the consistence of a pap with vinegar, in which some shavings of the horseradish have been steeped. Then, cutting an onion, and putting it into a small earthen gally-pot, pour the Mustard over it and close it very well with a cork. Note.—The seeds should have been pounded in a mortar, or bruised with a polished cannon bullet in a large wooden bowl dish."

The active principle of white Mustard is "Sinapin," and the seed germinates so rapidly that it has been said a salad of this may be grown while the joint of meat is being roasted for dinner. Seeds of the white Mustard have been employed medicinally from early times. [381] Hippocrates advised their use both internally, and as a counter-irritating poultice made with vinegar. When swallowed whole in teaspoonful doses three or four times a day, they exercise a laxative effect mechanically, and are voided without undergoing any perceptible change, only the outer skin being a little softened and mucilaginous. An infusion of the seed taken medicinally will relieve chronic bronchitis, and confirmed rheumatism: also for a relaxed sore throat a gargle of Mustard seed tea will be found of service.

A French expression for trifling one's time away is s'amuser a la moutarde. The essential oil is an admirable deodorant and disinfectant, especially on an emergency.

But the "grain of Mustard seed, the smallest of all seeds" (Mark iv., 31), "which when it is grown up is the greatest among herbs," was a tree of the East, very different from our Mustard, and bearing branches of real wood.

The Hedge Mustard (Sisymbrium, or Erisymum) grows by our roadsides, and on waste grounds, where it seems to possess a peculiar aptitude for collecting and retaining dust. The pods are downy, close pressed to the stem, and the leaves hairy with their points turned backwards. It is named by the French "St. Barbara's Hedge Mustard," and the Singer's Plant, "herbe au chantre," or "herbe au chanteur." Up to the time of Louis XIV, it was considered an infallible remedy for loss of the voice. Racine writing to Boileau recommended the syrup of Erysimum to him when visiting the waters of Bourbonne in order to be cured of voicelessness. "Si les eaux de Bourbonne ne vous guerissent pas de votre extinction de voix, le sirop d'Erysimum vous guerirait infalliblement. Ne l'oubliez pas, et a l'occasion vingt grammes par litre d'eau en tisane [382] matin et soir." It used to be called Flix, or Flux weed from being given with benefit in dysentery, a disease formerly known as the Flix. This herb has been commended for chronic coughs and hoarseness, using the juice mixed with an equal quantity of honey, or sugar. It has been designated "the most excellent of all remedies for diseases of the throat, especially in ulcerated sore throats, which it will serve to cure when all the advice of physicians and surgeons has proved ineffectual." A strong infusion of the herb is excellent in asthmas, and it may be made with sugar into a syrup which will keep all the year round. The Hedge Mustard contains chemically a soft resin, and a sulphuretted volatile oil. This herb with the vervain is supposed to form Count Mattaei's noted nostrum Febrifugo.



NETTLE.

No plant is more commonplace and plentiful in our fields and hedges throughout an English summer than the familiar stinging Nettle. And yet most persons unknowingly include under this single appellation several distinct herbs. Actually as Nettles are to be found: the annual Urtica dioica, or true Stinging Nettle; the perennial Urtica urens (burning); the White Dead Nettle; the Archangel, or Yellow Weasel Snout, and the Purple Hedge Nettle. This title "Urtica" comes ab urendo, "from burning."

The plant which stings has a round hairy stalk, and carries only a dull colourless bloom, whereas the others are labiate herbs with square stems, and conspicuous lipped flowers. As Simples only the great Stinging Nettle, the lesser Stinging Nettle, and the white Dead Nettle call for observation. Also another variety of our Stinging Nettle is the Urtica pilulifera, called by [383] corruption the Roman Nettle, really because found abundantly at Romney in Kent. But a legend obtains belief with some that Roman soldiers first brought with them to England the seeds of this plant, and sowed it about for their personal uses. They heard before coming that the climate here was so cold that it might not be endured without some friction to warm the blood, and to stir up the natural heat; and they therefore bethought them to provide Nettles wherewith to chafe their limbs when "stiffe and much benummed." Or, again, Lyte says, "They do call al such strange herbes as be unknown of the common people Romish, or Romayne herbes, although the same be brought direct from Sweden or Norweigh." The cure for Nettle stings has been from early times to rub the part with a dock leaf. The dead Nettles are so named as having no sting, but possessing nettle-like leaves. The stinging effect of the true Nettle is caused by an acrid secretion contained in minute vesicles at the base of each of the stiff hairs; and urtication, or flogging, with Nettles, is an old external remedy, which was long practised for chronic rheumatism, and loss of muscular power. Tacta quod exurat digitos urtica tenentis. —Macer. Tea made from the young tops is a Devonshire cure for Nettle-rash. Gerard says, "the Nettle is a good medicine for them that cannot breathe unless they hold their necks upright: and being eaten boiled with periwinkles it makes the body soluble."

The word Nettle is derived from net, meaning something spun, or sewn; and it indicates the thread made from the hairs of the plant, and formerly used among Scandinavian nations. This was likewise employed by Scotch weavers in the seventeenth century. Westmacott, the historian, says, "Scotch cloth is only the [384] housewifery of the Nettle." And the poet Campbell writes in one of his letters, "I have slept in Nettle sheets, and dined off a Nettle table cloth: and I have heard my mother say she thought Nettle cloth more durable than any other linen." Goldsmith has recorded the "rubbing of a cock's heart with stinging Nettles to make it hatch hen's eggs." Some think the word "Nettle" an alteration of the Anglo-Saxon "Needl," with reference to the needle-like stings. Spun silk is now made in England from "Ramie" the decorticated fibre of Nettles after washing away the glutinous juice from under their bark.

The seeds (dioica) contain a fine oil, and powerfully stimulate the sexual functions.

In Russia, as a recent mode of treatment, urtication is now enthusiastically commended, that is, slapping, or pricking with a bundle of fresh Nettle twigs for one or more minutes, once, or several times in the day. It is a superlative method of cure because harmless (neither irritating the kidneys nor disfiguring the skin), cleanly, simple in application, rapid in its effects, and cheap, though perhaps somewhat rude. For sciatica, for incipient wasting, for the difficult breathing of some heart troubles (where such stimulation along the backbone affords more prompt and complete relief than any other treatment), for some coughs palsy, suppression of the monthly flow in women, rheumatism, and for lack of muscular energy, this urtication is said to be an invaluable resuscitating measure which has been successfully resorted to by the peasantry of Russia from time immemorial. It will sometimes produce a crop of small harmless blisters.

The analysis of the fresh Nettle shows a presence of formic acid (the irritating principle of the stinging hairs), with mucilage, salts, ammonia, carbonic acid, and [385] water. A strong decoction of Nettles drunk too freely by mistake has produced severe burning over the whole body, with general redness, and a sense of being stung. The features became swollen, and minute vesicles appeared on the skin, which burst, and discharged a limpid fluid. No fever accompanied the attack, and after five or six days the eruption dried up. A medicinal tincture (H.) is made from the entire plant with spirit of wine: and this, as taught by the principle of similars, may be confidently given in small diluted doses to mitigate such a totality of symptoms as now described, whether coming on as an attack of severe Nettle rash, or assuming some more pronounced eruptive aspect, such as chicken pox. The same tincture also acts admirably in cases of burns, when the deep skin is not destructively involved. And again for relieving the itching of the fundament caused by the presence of threadworms.

"Burns," says Lucomsky, "may be rapidly cured by applying over them linen cloths well wetted with an alcoholic tincture of the Stinging Nettle prepared from the fresh plant, this being diluted with an equal, or a double quantity of cold water. The cloths should be frequently re-wetted, but without removing them, so as to prevent pain from exposure." Dr. Burnett has shown conclusively that Nettle tea, and Nettle tincture (ten drops for a dose in water), are curative of feverish gout, as well as of intermittent fever and ague. Either remedy will promote a speedy extrication of gravel through the kidneys. Again the Nettle was a favourite old English remedy for consumption, as already mentioned (see Mugwort), with reference to the mermaid of the Clyde, when she beheld with regret the untimely funeral of a young Glasgow maiden.

[386] Fresh Nettle juice given in doses of from one to two tablespoonfuls is a most serviceable remedy for all sorts of bleeding, whether from the nose, the lungs, or some internal organ. Also the decoction of the leaves and stalks taken in moderate quantities is capital for many of the minor skin maladies.

An alcoholic extract is made officinally from the entire young plant gathered in the spring, and some of this if applied on cotton wool will arrest bleeding from the nose, or after the extraction of a tooth, when persistent. If a leaf of the plant be put upon the tongue and pressed against the roof of the mouth, it will stop a bleeding from the nose. Taken as a fresh young vegetable in the spring, or early summer, Nettle tops make a very wholesome and succulent dish of greens, which is slightly laxative; but during Autumn they are hurtful. In Italy where herb soups are in high favour, "herb knodel" (or round balls made like a dumpling in size and consistency) of Nettles are esteemed as nourishing and medicinal. The greater Nettle (Urtica dioica), and the lesser Nettle (Urtica urens) possess stinging properties in common.

A crystalline alkaloid which is fatal to frogs in a dose of one centigramme, has been isolated from the common Stinging Nettle. The watery extract has but little effect on mammals: but in the frog it causes paralysis, beginning in the great nervous centres and finally stopping the action of the heart. If planted in the neighbourhood of beehives, the Nettle will serve to drive away frogs.

The expressed seeds yield an oil which may be used for burning in lamps. Nettle leaves, rubbed into wooden vessels, such as tubs, &c., will prevent their leaking. The juice of the leaves coagulates, and fills up the [387] interstices of the wood. When dried the leaves will often relieve asthma and similar bronchial troubles by inhalation, although other means have failed. Eight or ten grains should be burnt, and the fumes inspired at bedtime.

The Lamium album (white dead Nettle), a labiate plant, though not of the stinging Nettle order, is likewise of special use for arresting haemorrhage, as in spitting of blood, dysentery, and female fluxes. Its name Lamium is got from the Greek laimos, the throat, because of the shape of its corollae. If the plant be macerated in alcohol for a week, then cotton wool dipped in the liquid is as efficacious for staying bleeding, when applied to the spot, as the strongly astringent muriate of iron. Also, a tincture of the flowers is made (H.) for internal use in similar cases. From five to ten drops of this tincture should be given for a dose with a tablespoonful of cold water. The Red Nettle, another Lamium, is also called Archangel, because it blossoms on St. Michael's day, May 8th. If made into a tea and sweetened with honey, it promotes perspiration, and acts on the kidneys. The white dead Nettle is a degenerate form of this purple herb as shown by still possessing on its petals the same brown markings. Nevertheless, having disobeyed the laws of its growth, it has lost its original colour, and, like the Lady of Shalott, it is fain to complain "the curse has come upon me." Count Mattaei's nostrum Pettorale is thought to be got from the Galeopsis (hemp Nettle), another of the labiate herbs, with Nettle-like leaves, but no stinging hairs, named from galee, a cat, or weazel, and opsis, a countenance, because supposed to have a blossom resembling the face of the animal specified.



[388] NIGHT SHADE, DEADLY (Belladonna).

This is a Solanaceous plant found native in Great Britain, and growing generally on chalky soil under hedges, or about waste grounds. It bears the botanical name of Atropa, being so called from one of the classic Fates,—she who held the shears to cut the thread of human life:—

"Clotho velum retinet, Lachesis net, et atropos occit."

Its second title, Belladonna, was bestowed because the Spanish ladies made use of the plant to dilate the pupils of their brilliant black eyes. In this way their orbs appeared more attractively lustrous: and the donna became bella (beautiful). The plant is distinguished by a large leaf growing beside a small one about its stems, whilst the solitary flowers, which droop, have a dark full purple border, being paler downwards, and without scent. The berries (in size like small cherries) are of a rich purplish black hue, and possess most dangerously narcotic properties. They are medicinally useful, but so deadly that only the skilled hands of the apothecary should attempt to manipulate them; and they should not be prescribed for a patient except by the competent physician. When taken by accident their mischievous effects may be prevented by swallowing as soon as possible a large glass of warm vinegar.

A tincture of allied berries was used of old by ladies of fashion in the land of the Pharaohs, as discovered among the mummy graves by Professor Baeyer, of Munich. This had the property of imparting a verdant sheen to the human iris; and, perhaps by the quaint colour-effect it produced on the transparent cornea of some wily Egyptian belle, it gave rise to the saying, "Do you see any green in the white of my eye?"

[389] At one time Belladonna leaves were held to be curative of cancer when applied externally as a poultice, either fresh, or dried, and powdered. It is remarkable that sheep, rabbits, goats, and swine can eat these leaves with impunity, though (as Boerhaave tells) a single berry has been known to prove fatal to the human subject; and a gardener was once hanged for neglecting to remove plants of the deadly Night Shade from certain grounds which he knew. A peculiar symptom in those poisoned by Belladonna berries is the complete loss of voice, together with frequent bending forward of the trunk, and continual movements of the hands and fingers. The Scotch under Macbeth sent bread and wine treacherously impregnated with this poison to the troops of Sweno.

The plant bears other titles, as "Dwale" (death's herb), "Great Morel," and "Naughty Man's Cherry." The term "Morel" is applied to the plant as a diminutive of mora, a Moor, on account of the black-skinned berries. The Belladonna grows especially near the ruins of monasteries, and is so abundant around Furness Abbey that this locality has been styled the "Vale of Night Shade."

Hahnemann taught that, acting on the law of similars, Belladonna given in very small doses of its tincture will protect from the infection of scarlet fever. He confirmed this fact by experiments on one hundred and sixty children. When taken by provers in actual toxic doses the tincture, or the fresh juice, has induced sore throat, feverishness, and a dry, red, hot skin, just as if symptomatic of scarlet fever. The plant yields atropine and hyoscyamine from all its parts. As a drug it specially affects the brain and the bladder. The berries are known in Buckinghamshire as "Devil's cherries."



[390] NUTMEG, CINNAMON, GINGER, and CLOVES.

The spice box is such a constant source of ready domestic comforts of a medicinal sort in every household that the more important, and best known of its contents may well receive some consideration when treating of Herbal Simples; though it will, of course, be understood these spices are of foreign growth, and not indigenous products.

Cinnamon, Nutmeg, Ginger, and Cloves, claim particular notice in this respect.

"Sinament, Ginger, Nutmeg, and Cloves, And that gave me my jolly red nose." Beaumont and Fletcher.

Cinnamon possesses positive medicinal as well as aromatic virtues. What we employ as this spice consists of the inner bark of shoots from the stocks of a Ceylon tree, first cultivated here in 1768.

Such bark chemically contains cinnamic acid, tannin, a resin, and sugar, so that its continued use will induce constipation. The aromatic and stimulating effects of Cinnamon have been long known. It was freely given in England during the epidemic scourges of the early and middle centuries, nearly every monastery keeping a store of the cordial for ready use. The monks administered it in fever, dysentery, and contagious diseases. And recent discovery in the laboratory of M. Pasteur, the noted French bacteriologist, has shown that Cinnamon possesses the power of absolutely destroying all disease germs. Our ancestors, it would appear, had hit upon a valuable preservative against microbes, when they infused Cinnamon with other spices in their mulled drinks. Mr. Chamberland says, "no disease germ can long resist the antiseptic powder of essence of Cinnamon, [391] which is as effective to destroy microbes as corrosive sublimate."

By its warming astringency, it exercises cordial properties which are most useful in arresting passive diarrhoea, and in relieving flatulent indigestion.

Its volatile oil is procured from the bark, and likewise a tincture, as well as an aromatic water of Cinnamon. For a sick qualmish stomach either preparation is an excellent remedy, as the virtue of the bark rests in this essential volatile oil. When obtained from the fruit it is extremely fragrant, of thick consistence, and sometimes made into candles at Ceylon, for the sole use of the king. The doses are of the powdered bark from ten to twenty grains; of the oil from one to five drops; of the tincture from half to one teaspoonful, and of the distilled water from one to two tablespoonfuls. Our Queen is known to be partial to the use of Cinnamon. Keats, the poet, wrote of "lucent syrups tinct. with Cinnamon." And Saint Francis of Sales says in his Devout Life: "With respect to the labour of teaching, it refreshes and revives the heart by the sweetness it brings to those who are engaged in it, as the Cinnamon does in Arabia Felix to them who are laden with it." In toxic quantities of an injurious amount, Cinnamon bark has produced haemorrhage from the bowels, and nose bleeding. Therefore small doses of the diluted tincture are well calculated to obviate these symptoms when presenting themselves through illness.

The bark was formerly thought to stimulate the functions of the womb, and of late it has come again into medical use for this purpose. To check fluxes from that organ a teaspoonful of the bruised bark should be infused in half a pint of boiling water, and a tablespoonful given frequently when cool. Lozenges made [392] with the essential oil are also medicinally available for the speedy relief of sickness, and as highly useful against influenza. It is well known that persons who live in Cinnamon districts have an immunity from malaria.

Ginger (Zingiberis radix) is the root-stock of a plant grown in the East and West Indies, and is scraped before importation. Its odour is due to an essential oil, and its pungent hot taste to a resin. It was known in Queen Elizabeth's reign, having been introduced by the Dutch about 1566. "Grene Gynger of almondes" is mentioned in the Paston Letters, 1444. "When condited," says Gerard, "it provoketh venerie."

This Green Ginger, which consists of the young shoots of the rhizome, when boiled in syrup makes an excellent preserve. Officinally from the dried and scraped rhizome are prepared a tincture, and a syrup. If a piece of the root is chewed it causes a considerable flow of saliva, and an application of powdered Ginger, made with water into paste, against the skin will produce intense tingling and heat. To which end it may be spread on paper and applied to the forehead as a means for relieving a headache from passive fulness. In India, Europeans who suffer from languid indigestion drink an infusion of Ginger as a substitute for tea. For gouty dyspepsia the root may be powdered in a mortar: and a heaped teaspoonful of it should be then infused in boiling milk; to be taken when sufficiently cool, for supper or at breakfast.

The dose of the powder is from ten to twenty grains; of the tincture from a third of a teaspoonful to a teaspoonful, in water hot or cold; of the syrup from one to two teaspoonfuls in water. Either preparation is of service to correct diarrhoea, and to relieve weakly chronic bronchitis. Also as admirably corrective of [393] chronic constipation through general intestinal sluggishness, a vespertine slice of good, old-fashioned Gingerbread made with brown treacle and grated ginger may be eaten with zest, and reliance. There is a street in Hull called "The land of Ginger."

The habitat of the tree from which our Nutmeg comes is the Molucca Islands, and the part of the nut which constitutes the Spice is the kernel. This is called generically Nux moschata, or Mugget (French Musque) a diminutive of musk, from its aromatic odour, and properties. The Nutmeg is oval, or nearly round, of a brown wrinkled aspect, with an aromatic smell, and a bitter fragrant taste. Officinally the tree is named Myristica officinalis, and the oil distilled from the Nutmeg in Britain is much superior to foreign oil.

Ordinarily as a condiment of a warming character the Nutmeg is employed to correct cold indigestible food, or as a cordial addition to negus: and medicinally for languid digestion, with giddiness and flatulence, causing oppressed breathing. Its activity depends on the volatile oil, contained in the proportion of six per cent. in the nut. This when given at all largely is essentially narcotic. Four Nutmegs have been known to completely paralyse all nervous sensibility, and have produced a sort of wakeful unconsciousness for three entire days, with loss of memory afterwards, and with more or less paralysis until after eight days.

The Banda, or Nutmeg Islands in the Indian Ocean, are twelve in number, and the strength of the Nutmeg in its season is said to overcome birds of Paradise so that they fall helplessly intoxicated.

When taken to any excess, whether as a spice, or as a medicine, the Nutmeg and its preparations are apt to cause giddiness, oppression of the chest, stupor, and [394] delirium. A moderate dose of the powdered Nutmeg is from five to twenty grains, but persons with a tendency to apoplexy should abstain from any free use of this spice. From two to six drops of the essential oil may be taken on sugar to relieve flatulent oppression and dyspepsia, or from half to one teaspoonful of the spirit of Nutmeg made by mixing one part of the oil with forty parts of spirit of wine; this dose being had with one or two tablespoonfuls of hot water, sweetened if desired.

A medicinal tincture is prepared (H.) from the kernel with spirit of wine (not using the oil, nor the essence). This in small diluted doses is highly useful for drowsiness connected with flatulent indigestion, and a disposition to faintness: also for gout retrocedent to the stomach. The dose is from five to ten drops with a spoonful of water every half hour, or every hour until the symptoms are adequately relieved. Against diarrhoea Nutmeg grated into warm water is very helpful, and will prove an efficient substitute for opium in mild cases. Externally the spirit of Nutmeg is a capital application to be rubbed in for chronic rheumatism, and for paralysed limbs. The "butter of Nutmegs," or their concrete oil, is used in making plasters of a warming, and stimulating kind. A drink that was concocted by our grandmothers was Nutmeg tea. One Nutmeg would make a pint of this tea, two or three cupfuls of which would produce a sleep of many hours' duration. The worthy old ladies were wont to carry a silver grater and Nutmeg case suspended from the waist on their chatelaines. But in any large quantity the Nutmeg may produce sleep of such a profundity as to prove really dangerous. Two drachms of the powder have brought on a comatose sleep with some delirium.

[395] The Nutmeg contains starch, protein, and other simple constituents, in addition to its stimulating principles. Mace is the aromatic envelope of the Nutmeg, and possesses the same qualities in a minor degree. Its infusion is a good warming medicine against chronic cough, and moist bronchial asthma in an old person. Mace is a membranaceous structure enveloping the Nutmeg, having a fleshy texture, and being of a light yellowish-brown colour. It supplies an allied essential volatile principle, which is fragrant and cordial. If given three or four times during the twenty-four hours, in a dose of from eight to twelve grains, crushed, or powdered Mace will prove serviceable against long-continued looseness of the bowels; but this dose should not be exceeded for fear of inducing narcotism.

Cloves (from clavus, a nail), also found in the kitchen spice box, and owning certain medicinal resources of a cordial sort, which are quickly available, belong to the Myrtle family of plants, and are the unexpanded flower buds of an aromatic tree (Caryophyllus), cultivated at Penang and elsewhere. They contain a volatile oil which, like that of Chamomile, although cordial, lowers nervous sensibility, or irritability: also tannin, a gum resin, and woody fibre. This volatile oil consists principally of "eugenin" with a camphor, "caryophyllin." The "eugenic acid," with a strong odour of cloves, is powerfully antiseptic and anti-putrescent. It reduces the sensibility of the skin: and therefore the oil with lanolin is a useful application for eczema.

Dr Burnett has lately taught (1895) that a too free use of Cloves will bring on albuminuria; and that when this disease has supervened from other causes, the dilute tincture of Cloves, third decimal strength, will frequently do much to lessen the quantity of albumen [396] excreted by the kidneys. From five to ten drops of this tincture should be given with water three times a day.

Used in small quantities as a spice the Clove stimulates digestion, but when taken more freely it deadens the susceptibility of the stomach, lessens the appetite, and induces constipation. An infusion of Cloves, made with half an ounce to a pint of water, and drank in doses of a small wineglassful, will relieve the nausea and coldness of flatulent indigestion. The oil put on cotton wool into the hollow of a decayed tooth is a useful means for giving ease to toothache. The dose of the oil is from one to five drops, on sugar, or in a spoonful of milk. The odour of Cloves is aromatic, and the taste pleasantly hot, but acrid. Half a tumbler of quite hot water poured over half a dozen Cloves (which are to brew for a few minutes on the hob, and then to be taken out), will often secure a good night to a restless dyspeptic patient, if taken just before getting into bed. Or if given cold before breakfast this dose will obviate constipation. In Holland the oil of Cloves is prescribed with cinchona bark for ague. Arthur Cecil's German medico in the Play advises his patient to "rub your pelly mit a Clove."

All-Spice (Pimento) is another common occupant of the domestic spice box. It is popular as a warming cordial, of a sweet odour, and a grateful aromatic taste; but being a native of South America, grows with us only as a stove plant. The leaves and bark are full of inflammable particles, whilst walks between Pimento trees are odorous with a delicious scent. The name All-Spice is given because the berries afford in smell and taste a combination of Cloves, Juniper berries, Cinnamon and Pepper. The special qualities of the Pimento reside in the rind of these berries; and this tree is the Bromelia ananas, [397] named in Brazil Nana. An extract made from the crushed berries by boiling them down to a thick liquor, is, when spread on linen, a capital stimulating plaster for neuralgic or rheumatic parts. About the physician in "les Francais" it was said admiringly "c'est lui qui a invente la salade d'Ananas." The essential oil, as well as the spirit and the distilled water of Pimento, are useful against flatulent indigestion and for hysterical paroxysms. This Spice was formerly added to our syrup of buckthorn to prevent it from griping. The berries are put into curry powder, and added to mulled wines.



OAT.

The Oat is a native of Britain in its wild and uncultivated form, and is distinguished by the spikelets of its ears hanging on slender pedicels. This is the Avena fatua, found in our cornfields, but not indigenous in Scotland. When cultivated it is named Avena sativa. As it needs less sunshine and solar warmth to ripen the grain than wheat, it furnishes the principal grain food of cold Northern Europe. With the addition of some fat this grain is capable of supporting life for an indefinite period. Physicians formerly recommended highly a diet-drink made from Oats, about which Hoffman wrote a treatise at the end of the seventeenth century; and Johannis de St. Catherine, who introduced the drink, lived by its use to a hundred years free from any disease. Nevertheless the Oat did not enjoy a good reputation among the old Romans; and Pliny said "Primum omnis frumenti vitium avena est."

American doctors have taken of late to extol the Oat (Avena sativa) when made into a strong medicinal tincture with spirit of wine, as a remarkable nervine stimulant and restorative: this being "especially valuable in [398] all cases where there is a deficiency of nervous power, for instance, among over-worked lawyers, public speakers, and writers."

The tincture is ordered to be given in a dose of from ten to twenty drops, once or twice during the day, in hot water to act speedily; and a somewhat increased dose in cold water at bedtime so as to produce its beneficial effects more slowly then. It proves an admirable remedy for sleeplessness from nervous exhaustion, and as prepared in New York may be procured from any good druggist in England. Oatmeal contains two per cent. of protein compounds, the largest portion of which is avenin. A yeast poultice made by stirring Oatmeal into the grounds of strong beer is a capital cleansing and healing application to languid sloughing sores.

Oatmeal supplies very little saccharine matter ready formed. It cannot be made into light bread, and is therefore prepared when baked in cakes; or, its more popular form for eating is that of porridge, where the ground meal becomes thoroughly soft by boiling, and is improved in taste by the addition of milk and salt. "The halesome parritch, chief of Scotia's food," said Burns, with fervid eloquence. Scotch people actually revel in their parritch and bannocks. "We defy your wheaten bread," says one of their favourite writers, "your home-made bread, your bakers' bread, your baps, rolls, scones, muffins, crumpets, and cookies, your bath buns, and your sally luns, your tea cakes, and slim cakes, your saffron cakes, and girdle cakes, your shortbread, and singing hinnies: we swear by the Oat cake, and the parritch, the bannock, and the brose." Scotch beef brose is made by boiling Oatmeal in meat liquor, and kail brose by cooking Oatmeal in cabbage-water. [399] Crushed Oatmeal, from which the husk has been removed, is known as "groats," and is employed for making gruel. At the latter end of the seventeenth century this was a drink asked-for eagerly by the public at London taverns. "Grantham gruel," says quaint old Fuller, in his History of the Worthies of England, "consists of nine grits and a gallon of water." When "thus made, it is wash rather, which one will have little heart to eat, and yet as little heart by eating." But the better gruel concocted elsewhere was "a wholesome Spoon meat, though homely; physic for the sick, and food for persons in health; grits the form thereof: and giving the being thereunto." In the border forays of the twelfth and thirteenth centuries all the provision carried by the Scotch was simply a bag of Oatmeal. But as a food it is apt to undergo some fermentation in the stomach, and to provoke sour eructations. Furthermore, it is somewhat laxative, because containing a certain proportion of bran which mechanically stimulates the intestinal membranes: and this insoluble bran is rather apt to accumulate. Oatmeal gruel may be made by boiling from one to two ounces of the meal with three pints of water down to two pints, then straining the decoction, and pouring off the supernatant liquid when cool. Its flavour may be improved by adding raisins towards the end of boiling, or by means of sugar and nutmeg. Because animals of speed use up, by the lungs, much heat-forming material, Oats (which abound in carbonaceous constituents) are specially suitable as food for the horse.



ONION (see Garlic, page 209).



ORANGE.

Though not of native British growth, except by way of a luxury in the gardens of the wealthy, yet the Orange [400] is of such common use amongst all classes of our people as a dietetic fruit, when of the sweet China sort, and for tonic medicinal purposes when of the bitter Seville kind, that some consideration may be fairly accorded to it as a Curative Simple in these pages.

The Citrus aurantium, or popular Orange, came originally from India, and got its distinctive title of Aurantium, either (ab aureo colore corticis) from the golden colour of its peel, or (ab oppido Achoeioe Arantium) from Arantium, a town of Achaia. It now comes to us chiefly from Portugal and Spain. This fruit is essentially a product of cultivation extending over many years. It began in Hindustan as a small bitter berry with seeds; then about the eighth century it was imported into Persia, though held somewhat accursed. During the tenth century it bore the name "Bigarade," and became better known. But not until the sixteenth century was it freely grown by the Spaniards, and brought into Mexico. Even at that time the legend still prevailed that whoever partook of the luscious juice was compelled to embrace the faith of the prophet. Spenser and Milton tell of the orange as the veritable golden apple presented by Jupiter to Juno on the day of their nuptials: and hence perhaps arose its more modern association with marriage rites.

Of the varieties the China Orange is the most juicy, being now grown in the South of Europe; whilst the St. Michael Orange (a descendant of the China sort, first produced in Syria), is now got abundantly from the Azores, whence it derives its name.

John Evelyn says the first China Orange which appeared in Europe, was sent as a present to the old Conde Mellor; then Prime Minister to the King of Portugal, when only one plant escaped sound and useful [401] of the whole case which reached Lisbon, and this became the parent of all the Orange trees cultivated by our gardeners, though not without greatly degenerating.

The Seville Orange is that which contains the medicinal properties, more especially in its leaves, flowers, and fruit, though the China sort possesses the same virtues in a minor degree. The leaves and the flowers have been esteemed as beneficial against epilepsy, and other convulsive disorders; and a tea is infused from the former for hysterical sufferers.

Two delicious perfumes are distilled from the flowers—oil of neroli, and napha water,—of which the chemical hydro-carbon "hesperidin," is mainly the active principle. This is secreted also as an aromatic attribute of the leaves through their minute glands, causing them to emit a fragrant odour when bruised. A scented water is largely prepared in France from the flowers, l'eau de fleur d'oranger, which is frequently taken by ladies as a gentle sedative at night, when sufficiently diluted with sugared water. Thousands of gallons are drunk in this way every year. As a pleasant and safely effective help towards wooing sleep, from one to two teaspoonfuls of the French Eau de fleur d'oranger, if taken at bedtime in a teacupful of hot water, are to be highly commended for a nervous, or excitably wakeful person.

Orange buds are picked green from the trees in the gardens of the Riviera, and when dried they retain the sweet smell of the flowers. A teaspoonful of these buds is ordered to be infused in a teacupful of quite hot water, and the liquid to be drunk shortly, before going to bed. The effect is to induce a refreshing sleep, without any subsequent headache or nausea. The dried berries may be had from an English druggist.

[402] A peeled Orange contains, some citric acid, with citrate of potash; also albumen, cellulose, water, and about eight per cent. of sugar. The white lining pith of the peel possesses likewise the crystalline principle "hesperidin." Dr. Cullen showed that the acid juice of oranges, by uniting with the bile, diminishes the bitterness of that secretion; and hence it is that this fruit is of particular service in illnesses which arise from a redundancy of bile, chiefly in dark persons of a fibrous, or bilious temperament. But if the acids of the Orange are greater in quantity than can be properly corrected by the bile (as in persons with a small liver, and feeble digestive powers), they seem, by some prejudicial union with that liquid, to acquire a purgative quality, and to provoke diarrhoea, with colicky pains.

The rind or peel of the Seville Orange is darker in colour, and more bitter of taste than that of the sweet China fruit. It affords a considerable quantity of fragrant, aromatic oil, which partakes of the characters exercised by the leaves and the flowers as affecting the nervous system. Pereira records the death of a child which resulted from eating the rind of a sweet China Orange.

The small green fruits (windfalls) from the Orange trees of each sort, which become blown off, or shaken down during the heats of the summer, are collected and dried, forming the "orange berries" of the shops. They are used for flavouring curacoa, and for making issue peas. These berries furnish a fragrant oil, the essence de petit grain, and contain citrates, and malates of lime and potash, with "hesperidin," sulphur, and mineral salts. The Orange flowers yield a volatile, odorous oil, acetic acid, and acetate of lime. The juice of the Orange consists of citric and malic acids, with sugar; [403] citrate of lime, and water. The peel furnishes hesperidin, a volatile oil, gallic acid, and a bitter principle.

By druggists, a confection of bitter orange peel is sold; also a syrup of this orange peel, and a tincture of the same, made with spirit of wine, to be given in doses of from one to two teaspoonfuls with water, as an agreeable stomachic bitter. Eau de Cologne contains oil of neroli, oil of citron, and oil of orange.

The fresh juice of Oranges is antiseptic, and will prevent scurvy if taken in moderation daily. Common Oranges cut through the middle while green, and dried in the air, being afterwards steeped for forty days in oil, are used by the Arabs for preparing an essence famous among their old women because it will restore a fresh dark, or black colour to grey hair. The custom of a bride wearing Orange blossoms, is probably due to the fact that flowers and fruit appear together on the tree, in token of a wish that the bride may retain the graces of maidenhood amid the cares of married life. This custom has been derived from the Saracens, and was originally suggested also by the fertility of the Orange tree.

The rind of the Seville Orange has proved curative of ague, and powerfully remedial to restrain the monthly flux of women when in excess. Its infusion is of service also against flatulency. A drachm of the powdered leaves may be given for a dose in nervous and hysterical ailments. Finally, "the Orange," adds John Evelyn, "sharpens appetite, exceedingly refreshes, and resists putrefaction."

With respect to the fruit, it is said that workpeople engaged in the orange trade enjoy a special immunity from influenza, whilst a free partaking of the juice given largely, has been found preventive of [404] pneumonia as complicating this epidemic. The benefit is said to occur through lessening the fibrin of the blood.