46. VIKINGS BOUND TOGETHER IN ONE CHAIN.

Earl Eirik then laid himself alongside of Vagn's ship, and there was a brave defence; but at last this ship too was cleared, and Vagn and thirty men were taken prisoners, and bound, and brought to land. Then came up Thorkel Leira, and said, "Thou madest a solemn vow, Vagn, to kill me, but now it seems more likely that I will kill thee." Vagn and his men sat all upon a log of wood together. Thorkel had an axe in his hands, with which he cut at him who sat outmost on the log. Vagn and the other prisoners were bound so that a rope was fastened on their feet, but they had their hands free. One of them said, "I will stick this cloak-pin that I have in my hand into the earth, if it be so that I know anything, after my head is cut off." His head was cut off, but the cloak-pin fell from his hand. There sat also a very handsome man with long hair, who twisted his hair over his head, put out his neck, and said, "Don't make my hair bloody." A man took the hair in his hands and held it fast. Thorkel hewed with his axe; but the viking twitched his head so strongly that he who was holding his hair fell forwards, and the axe cut off both his hands, and stuck fast in the earth. Then Earl Eirik came up, and asked, "Who is that handsome man?"

He replies, "I am called Sigurd, and am Bue's son. But are all the Jomsborg vikings dead?"

Eirik says, "Thou art certainly Boe's son. Wilt thou now take life and peace?"

"That depends," says he, "upon who it is that offers it."

"He offers who has the power to do it—Earl Eirik."

"That will I," says he, "from his hands." And now the rope was loosened from him.

Then said Thorkel Leira, "Although thou should give all these men life and peace, earl, Vagn Akason shall never come from this with life." And he ran at him with uplifted axe; but the viking Skarde swung himself in the rope, and let himself fall just before Thorkel's feet, so that Thorkel ell over him, and Vagn caught the axe and gave Thorkel a death-wound. Then said the earl, "Vagn, wilt thou accept life?"

"That I will," says he, "if you give it to all of us."

"Loose them from the rope," said the earl, and it was done. Eighteen were killed, and twelve got their lives.



47. DEATH OF GISSUR OF VALDERS.

Earl Hakon, and many with him, were sitting upon a piece of wood, and a bow-string twanged from Bue's ship, and the arrow struck Gissur from Valders, who was sitting next the earl, and was clothed splendidly. Thereupon the people went on board, and found Havard Hoggande standing on his knees at the ship's railing, for his feet had been cut off (1), and he had a bow in his hand. When they came on board the ship Havard asked, "Who fell by that shaft?"

They answered, "A man called Gissur."

"Then my luck was less than I thought," said he.

"Great enough was the misfortune," replied they; "but thou shalt not make it greater." And they killed him on the spot.

The dead were then ransacked, and the booty brought all together to be divided; and there were twenty-five ships of the Jomsborg vikings in the booty. So says Tind:

"Many a viking's body lay Dead on the deck this bloody day, Before they cut their sun-dried ropes, And in quick flight put all their hopes. He whom the ravens know afar Cleared five-and-twenty ships of war: A proof that in the furious fight None can withstand the Norsemen's might."

Then the army dispersed. Earl Hakon went to Throndhjem, and was much displeased that Earl Eirik had given quarter to Vagn Akason. It was said that at this battle Earl Hakon had sacrificed for victory his son, young Erling, to the gods; and instantly came the hailstorm, and the defeat and slaughter of the Jomsborg vikings.

Earl Eirik went to the Uplands, and eastward by that route to his own kingdom, taking Vagn Akason with him. Earl Eirik married Vagn to Ingebjorg, a daughter of Thorkel Leira, and gave him a good ship of war and all belonging to it, and a crew; and they parted the best of friends. Then Vagn went home south to Denmark, and became afterwards a man of great consideration, and many great people are descended from him.

ENDNOTES: (1) This traditionary tale of a warrior fighting on his knees after his legs were cut off, appears to have been a popular idea among the Northmen, and is related by their descendants in the ballad o Chevy Chase.—L.



48. KING HARALD GRENSKE'S DEATH.

Harald Grenske, as before related, was king in Vestfold, and was married to Asta, a daughter of Gudbrand Kula. One summer (A.D. 994) Harald Grenske made an expedition to the Baltic to gather property, and he came to Svithjod. Olaf the Swede was king there, a son of Eirik the Victorious, and Sigrid, a daughter of Skoglartoste. Sigrid was then a widow, and had many and great estates in Svithjod. When she heard that her foster-brother was come to the country a short distance from her, she sent men to him to invite him to a feast. He did not neglect the invitation, but came to her with a great attendance of his followers, and was received in the most friendly way. He and the queen sat in the high-seat, and drank together towards the evening, and all his men were entertained in the most hospitable manner. At night, when the king went to rest, a bed was put up for him with a hanging of fine linen around it, and with costly bedclothes; but in the lodging-house there were few men. When the king was undressed, and had gone to bed, the queen came to him, filled a bowl herself for him to drink, and was very gay, and pressed to drink. The king was drunk above measure, and, indeed, so were they both. Then he slept, and the queen went away, and laid herself down also. Sigrid was a woman of the greatest understanding, and clever in many things. In the morning there was also the most excellent entertainment; but then it went on as usual when people have drunk too much, that next day they take care not to exceed. The queen was very gay, and she and the king talked of many things with each other; among other things she valued her property, and the dominions she had in Svithjod, as nothing less than his property in Norway. With that observation the king was nowise pleased, and he found no pleasure in anything after that, but made himself ready for his journey in an ill humor. On the other hand, the queen was remarkably gay, and made him many presents, and followed him out to the road. Now Harald returned about harvest to Norway, and was at home all winter; but was very silent and cast down. In summer he went once more to the Baltic with his ships, and steered to Svithjod. He sent a message to Queen Sigrid that he wished to have a meeting with her and she rode down to meet him. They talked together and he soon brought out the proposal that she should marry him. She replied, that this was foolish talk for him, who was so well married already that he might think himself well off. Harald says, "Asta is a good and clever woman; but she is not so well born as I am." Sigrid replies, "It may be that thou art of higher birth, but I think she is now pregnant with both your fortunes." They exchanged but few words more before the queen rode away. King Harald was now depressed in mind, and prepared himself again to ride up the country to meet Queen Sigrid. Many of his people dissuaded him; but nevertheless he set off with a great attendance, and came to the house in which the queen dwelt. The same evening came another king, called Vissavald, from Gardarike (Russia), likewise to pay his addresses to Queen Sigrid. Lodging was given to both the kings, and to all their people, in a great old room of an out-building, and all the furniture was of the same character; but there was no want of drink in the evening, and that so strong that all were drunk, and the watch, both inside and outside, fell fast asleep. Then Queen Sigrid ordered an attack on them in the night, both with fire and sword. The house was burnt, with all who were in it and those who slipped out were put to the sword. Sigrid said that she would make these small kings tired of coming to court her. She was afterwards called Sigrid the Haughty (Storrada).



49. BIRTH OF OLAF, SON OF HARALD GRENSKE.

This happened the winter after the battle of the Jomsborg vikings at Hjorungavag. When Harald went up the country after Sigrid, he left Hrane behind with the ships to look after the men. Now when Hrane heard that Harald was cut off, he returned to Norway the shortest way he could, and told the news. He repaired first to Asta, and related to her all that had happened on the journey, and also on what errand Harald had visited Queen Sigrid. When Asta got these tidings she set off directly to her father in the Uplands, who received her well; but both were enraged at the design which had been laid in Svithjod, and that King Harald had intended to set her in a single condition. In summer (A.D. 995) Asta, Gudbrand's daughter, was confined, and had a boy child, who had water poured over him, and was called Olaf. Hrane himself poured water over him, and the child was brought up at first in the house of Gudbrand and his mother Asta.



50. ABOUT EARL HAKON.

Earl Hakon ruled over the whole outer part of Norway that lies on the sea, and had thus sixteen districts under his sway. The arrangement introduced by Harald Harfager, that there should be an earl in each district, was afterward continued for a long time; and thus Earl Hakon had sixteen earls under him. So says the "Vellekla":—

"Who before has ever known Sixteen earls subdued by one? Who has seen all Norway's land Conquered by one brave hero's hand? It will be long in memory held, How Hakon ruled by sword and shield. When tales at the viking's mast go round, His praise will every mouth resound."

While Earl Hakon ruled over Norway there were good crops in the land, and peace was well preserved in the country among the bondes. The Earl, for the greater part of his lifetime, was therefore much beloved by the bondes; but it happened, in the longer course of time, that the earl became very intemperate in his intercourse with women, and even carried it so far that he made the daughters of people of consideration be carried away and brought home to him; and after keeping them a week or two as concubines, he sent them home. He drew upon himself the indignation of me relations of these girls; and the bondes began to murmur loudly, as the Throndhjem people have the custom of doing when anything goes against their judgment.



51. THORER KLAKKA'S JOURNEY.

Earl Hakon, in the mean time, hears some whisper that to the westward, over the Norh sea, was a man called Ole, who was looked upon as a king. From the conversation of some people, he fell upon the suspicion that he must be of the royal race of Norway. It was, indeed, said that this Ole was from Russia; but the earl had heard that Trygve Olafson had had a son called Olaf, who in his infancy had gone east to Gardarike, and had been brought up by King Valdemar. The earl had carefully inquired about this man, and had his suspicion that he must be the same person who had now come to these western countries. The earl had a very good friend called Thorer Klakka, who had been long upon viking expeditions, sometimes also upon merchant voyages; so that he was well acquainted all around. This Thorer Earl Hakon sends over the North sea, and told him to make a merchant voyage to Dublin, many were in the habit of doing, and carefully to discover who this Ole was. Provided he got any certainty that he was Olaf Trygvason, or any other of the Norwegian royal race, then Thorer should endeavor to ensnare him by some deceit, and bring him into the earl's power.



52. OLAF TRYGVASON COMES TO NORWAY.

On this Thorer sails westward to Ireland, and hears that Ole is in Dublin with his wife's father King Olaf Kvaran. Thorer, who was a plausible man, immediately got acquainted with Ole; and as they often met, and had long conversations together, Ole began to inquire about news from Norway, and above all of the Upland kings and great people,—which of them were in life, and what dominations they now had. He asked also about Earl Hakon, and if he was much liked in the country. Thorer replies, that the earl is such a powerful man that no one dares to speak otherwise than he would like; but that comes from there being nobody else in the country to look to. "Yet, to say the truth, I know it to be the mind of many brave men, and of whole communities, that they would much rather see a king of Harald Harfager's race come to the kingdom. But we know of no one suited for this, especially now that it is proved how vain every attack on Earl Hakon must be." As they often talked together in the same strain, Olaf disclosed to Thorer his name and family, and asked him his opinion, and whether he thought the bondes would take him for their king if he were to appear in Norway. Thorer encouraged him very eagerly to the enterprise, and praised him and his talents highly. Then Olaf's inclination to go to the heritage of his ancestors became strong. Olaf sailed accordingly, accompanied by Thorer, with five ships; first to the Hebrides, and from thence to the Orkneys. At that time Earl Sigurd, Hlodver's son, lay in Osmundswall, in the island South Ronaldsa, with a ship of war, on his way to Caithness. Just at the same time Olaf was sailing with his fleet from the westward to the islands, and ran into the same harbour, because Pentland Firth was not to be passed at that tide. When the king was informed that the earl was there, he made him be called; and when the earl came on board to speak with the king, after a few words only had passed between them, the king says the earl must allow himself to be baptized, and all the people of the country also, or he should be put to death directly; and he assured the earl he would lay waste the islands with fire and sword, if the people did not adopt Christianity. In the position the earl found himself, he preferred becoming Christian, and he and all who were with him were baptized. Afterwards the earl took an oath to the king, went into his service, and gave him his son, whose name was Hvelp (Whelp), or Hunde (Dog), as an hostage; and the king took Hvelp to Norway with him. Thereafter Olaf went out to sea to the eastward, and made the land at Morster Island, where he first touched the ground of Norway. He had high mass sung in a tent, and afterwards on the spot a church was built. Thorer Klakka said now to the king, that the best plan for him would be not to make it known who he was, or to let any report about him get abroad; but to seek out Earl Hakon as fast as possible and fall upon him by surprise. King Olaf did so, sailing northward day and night, when wind permitted, and did not let the people of the country know who it was that was sailing in such haste. When he came north to Agdanes, he heard that the earl was in the fjord, and was in discord with the bondes. On hearing this, Thorer saw that things were going in a very different way from what he expected; for after the battle with the Jomsborg vikings all men in Norway were the most sincere friends of the earl on account of the victory he had gained, and of the peace and security he had given to the country; and now it unfortunately turns out that a great chief has come to the country at a time when the bondes are in arms against the earl.



53. EARL HAKON'S FLIGHT.

Earl Hakon was at a feast in Medalhus in Gaulardal and his ships lay out by Viggja. There was a powerful bonde, by name Orm Lyrgja, who dwelt in Bunes, who had a wife called Gudrun, a daughter of Bergthor of Lundar. She was called the Lundasol; for she was the most-beautiful of women. The earl sent his slaves to Orm, with the errand that they should bring Orm's wife, Gudrun, to the earl. The thralls tell their errand, and Orm bids them first seat themselves to supper; but before they had done eating, many people from the neighbourhood, to whom Orm had sent notice, had gathered together: and now Orm declared he would not send Gudrun with the messengers. Gudrun told the thralls to tell the earl that she would not come to him, unless he sent Thora of Rimul after her. Thora was a woman of great influence, and one of the earl's best beloved. The thralls say that they will come another time, and both the bonde and his wife would be made to repent of it; and they departed with many threats. Orm, on the other hand, sent out a message-token to all the neighbouring country, and with it the message to attack Earl Hakon with weapons and kill him. He sent also a message to Haldor in Skerdingsstedja, who also sent out his message-token. A short time before, the earl had taken away the wife of a man called Brynjolf, and there had very nearly been an insurrection about that business. Having now again got this message-token, the people made a general revolt, and set out all to Medalhus. When the earl heard of this, he left the house with his followers, and concealed himself in a deep glen, now called Jarlsdal (Earl's Dale). Later in the day, the earl got news of the bondes' army. They had beset all the roads; but believed the earl had escaped to his ships, which his son Erlend, a remarkably handsome and hopeful young man, had the command of. When night came the earl dispersed his people, and ordered them to go through the forest roads into Orkadal; "for nobody will molest you," said he, "when I am not with you. Send a message to Erlend to sail out of the fjord, and meet me in More. In the mean time I will conceal myself from the bondes." Then the earl went his way with one thrall or slave, called Kark, attending him. There was ice upon the Gaul (the river of Gaulardal), and the earl drove his horse upon it, and left his coat lying upon the ice. They then went to a hole, since called Jarlshella (the Earl's Hole), where they slept. When Kark awoke he told his dream,—that a black threatening mad had come into the hole, and was angry that people should have entered it; and that the man had said, "Ulle is dead." The earl said that his son Erlend must be killed. Kark slept again and was again disturbed in his sleep; and when he awoke he told his dream,—that the same man had again appeared to him, and bade him tell the earl that all the sounds were closed. From this dream the earl began to suspect that it betokened a short life to him. They stood up, and went to the house of Rimul. The earl now sends Kark to Thora, and begs of her to come secretly to him. She did so and received the earl kindly and he begged her to conceal him for a few nights until the army of the bondes had dispersed. "Here about my house," said she, "you will be hunted after, both inside and outside; for many know that I would willingly help you if I can. There is but one place about the house where they could never expect to find such a man as you, and that is the swine-stye." When they came there the earl said, "Well, let it be made ready for us; as to save our life is the first and foremost concern." The slave dug a great hole in it, bore away the earth that he dug out, and laid wood over it. Thora brought the tidings to the earl that Olaf Trygvason had come from sea into the fjord, and had killed his son Erlend. Then the earl and Kark both went into the hole. Thora covered it with wood, and threw earth and dung over it, and drove the swine upon the top of it. The swine-style was under a great stone.



54. ERLEND'S DEATH.

Olaf Trygvason came from sea into the fjord with five long-ships, and Erlend, Hakon's son, rowed towards him with three ships. When the vessels came near to each other, Erlend suspected they might be enemies, and turned towards the land. When Olaf and his followers saw long-ships coming in haste out of the fjord, and rowing towards them, they thought Earl Hakon must be here; and they put out all oars to follow them. As soon as Erlend and his ships got near the land they rowed aground instantly, jumped overboard, and took to the land; but at the same instant Olaf's ship came up with them. Olaf saw a remarkably handsome man swimming in the water, and laid hold of a tiller and threw it at him. The tiller struck Erlend, the son of Hakon the earl, on the head, and clove it to the brain; and there left Erlend his life. Olaf and his people killed many; but some escaped, and some were made prisoners, and got life and freedom that they might go and tell what had happened. They learned then that the bondes had driven away Earl Hakon, and that he had fled, and his troops were all dispersed.



55. EARL HAKON'S DEATH.

The bondes then met Olaf, to the joy of both, and they made an agreement together. The bondes took Olaf to be their king, and resolved, one and all, to seek out Earl Hakon. They went up Gaulardal; for it seemed to them likely that if the earl was concealed in any house it must be at Rimul, for Thora was his dearest friend in that valley. They come up, therefore, and search everywhere, outside and inside the house, but could not find him. Then Olaf held a House Thing (trusting), or council out in the yard, and stood upon a great stone which lay beside the swine-stye, and made a speech to the people, in which he promised to enrich the man with rewards and honours who should kill the earl. This speech was heard by the earl and the thrall Kark. They had a light in their room.

"Why art thou so pale," says the earl, "and now again black as earth? Thou hast not the intention to betray me?"

"By no means," replies Kark.

"We were born on the same night," says the earl, "and the time will be short between our deaths."

King Olaf went away in the evening. When night came the earl kept himself awake but Kark slept, and was disturbed in his sleep. The earl woke him, and asked him "what he was dreaming of?"

He answered, "I was at Hlader and Olaf Trygvason was laying a gold ring about my neck."

The earl says, "It will be a red ring Olaf will lay about thy neck if he catches thee. Take care of that! From me thou shalt enjoy all that is good, therefore betray me not."

They then kept themselves awake both; the one, as it were, watching upon the other. But towards day the earl suddenly dropped asleep; but his sleep was so unquiet that he drew his heels under him, and raised his neck, as if going to rise, and screamed dreadfully high. On this Kark, dreadfully alarmed, drew a large knife out of his belt, stuck it in the earl's throat, and cut it across, and killed Earl Hakon. Then Kark cut off the earl's head, and ran away. Late in the day he came to Hlader, where he delivered the earl's head to King Olaf, and told all these circumstances of his own and Earl Hakon's doings. Olaf had him taken out and beheaded.



56. EARL HAKON'S HEAD.

King Olaf, and a vast number of bondes with him, then went out to Nidarholm, and had with him the heads of Earl Hakon and Kark. This holm was used then for a place of execution of thieves and ill-doers, and there stood a gallows on it. He had the heads of the earl and of Kark hung upon it, and the whole army of the bondes cast stones at them, screaming and shouting that the one worthless fellow had followed the other. They then sent up to Gaulardal for the earl's dead body. So great was the enmity of the Throndhjem people against Earl Hakon, that no man could venture to call him by any other name than Hakon the Bad; and he was so called long after those days. Yet, sooth to say of Earl Hakon, he was in many respects fitted to be a chief: first, because he was descended from a high race; then because he had understanding and knowledge to direct a government; also manly courage in battle to gain victories, and good luck in killing his enemies. So says Thorleif Raudfeldson:—

"In Norway's land was never known A braver earl than the brave Hakon. At sea, beneath the clear moon's light, No braver man e'er sought to fight. Nine kings to Odin's wide domain Were sent, by Hakon's right hand slain! So well the raven-flocks were fed— So well the wolves were filled with dead!"

Earl Hakon was very generous; but the greatest misfortunes attended even such a chief at the end of his days: and the great cause of this was that the time was come when heathen sacrifices and idolatrous worship were doomed to fall, and the holy faith and good customs to come in their place.



57. OLAF TRYGVASON ELECTED KING.

Olaf Trvgvason was chosen at Throndhjem by the General Thing to be the king over the whole country, as Harald Harfager had been. The whole public and the people throughout all the land would listen to nothing else than that Olaf Trygvason should be king. Then Olaf went round the whole country, and brought it under his rule, and all the people of Norway gave in their submission; and also the chiefs in the Uplands and in Viken, who before had held their lands as fiefs from the Danish king, now became King Olaf's men, and held their hands from him. He went thus through the whole country during the first winter (A.D. 996) and the following summer. Earl Eirik, the son of Earl Hakon, his brother Svein, and their friends and relations, fled out of the country, and went east to Sweden to King Olaf the Swede, who gave them a good reception. So says Thord Kolbeinson:—

"O thou whom bad men drove away, After the bondes by foul play, Took Hakon's life! Fate will pursue These bloody wolves, and make them rue. When the host came from out the West, Like some tall stately war-ship's mast, I saw the son of Trygve stand, Surveying proud his native land."

And again,—

"Eirik has more upon his mind, Against the new Norse king designed, Than by his words he seems to show— And truly it may well be so. Stubborn and stiff are Throndhjem men, But Throndhjem's earl may come again; In Swedish land he knows no rest— Fierce wrath is gathering in his breast."



58. LODIN'S MARRIAGE

Lodin was the name of a man from Viken who was rich and of good family. He went often on merchant voyages, and sometimes on viking cruises. It happened one summer that he went on a merchant voyage with much merchandise in a ship of his own. He directed his course first to Eistland, and was there at a market in summer. To the place at which the market was held many merchant goods were brought, and also many thralls or slaves for sale. There Lodin saw a woman who was to be sold as a slave: and on looking at her he knew her to be Astrid Eirik's daughter, who had been married to King Trygve. But now she was altogether unlike what she had been when he last saw her; for now she was pale, meagre in countenance, and ill clad. He went up to her, and asked her how matters stood with her. She replied, "It is heavy to be told; for I have been sold as a slave, and now again I am brought here for sale." After speaking together a little Astrid knew him, and begged him to buy her; and bring her home to her friends. "On this condition," said he, "I will bring thee home tn Norway, that thou wilt marry me." Now as Astrid stood in great need, and moreover knew that Lodin was a man of high birth, rich, and brave, she promised to do so for her ransom. Lodin accordingly bought Astrid, took her home to Norway with him, and married her with her friends' consent. Their children were Thorkel Nefia, Ingerid, and Ingegerd. Ingebjorg and Astrid were daughters of Astrid by King Trygve. Eirik Bjodaskalle's sons were Sigird, Karlshofud, Jostein, and Thorkel Dydril, who were all rich and brave people who had estates east in the country. In Viken in the east dwelt two brothers, rich and of good descent; one called Thorgeir, and the other Hyrning; and they married Lodin and Astrid's daughters, Ingerid and Ingegerd.



59. OLAF BAPTIZES THE COUNTRY OF VIKEN.

When Harald Gormson, king of Denmark, had adopted Christianity, he sent a message over all his kingdom that all people should be baptized, and converted to the true faith. He himself followed his message, and used power and violence where nothing else would do. He sent two earls, Urguthrjot and Brimilskjar, with many people to Norway, to proclaim Christianity there. In Viken, which stood directly under the king's power, this succeeded, and many were baptized of the country folk. But when Svein Forked-beard, immediately after his father King Harald's death, went out on war expeditions in Saxland, Frisland, and at last in England, the Northmen who had taken up Christianity returned back to heathen sacrifices, just as before; and the people in the north of the country did the same. But now that Olaf Trygvason was king of Norway, he remained long during the summer (A.D. 996) in Viken, where many of his relatives and some of his brothers-in-law were settled, and also many who had been great friends of his father; so that he was received with the greatest affection. Olaf called together his mother's brothers, his stepfather Lodin, and his brothers-in-law Thorgeir and Hyrning, to speak with them, and to disclose with the greatest care the business which he desired they themselves should approve of, and support with all their power; namely, the proclaiming Christianity over all his kingdom. He would, he declared, either bring it to this, that all Norway should be Christian, or die. "I shall make you all," said he, "great and mighty men in promoting this work; for I trust to you most, as blood relations or brothers-in-law." All agreed to do what he asked, and to follow him in what he desired. King Olaf immediately made it known to the public that he recommended Christianity to all the people in his kingdom, which message was well received and approved of by those who had before given him their promise; and these being the most powerful among the people assembled, the others followed their example, and all the inhabitants of the east part of Viken allowed themselves to be baptized. The king then went to the north part of Viken and invited every man to accept Christianity; and those who opposed him he punished severely, killing some, mutilating others, and driving some into banishment. At length he brought it so far, that all the kingdom which his father King Trvgve had ruled over, and also that of his relation Harald Grenske, accepted of Christianity; and during that summer (A.D. 996) and the following winter (A.D. 997) all Viken was made Christian.



60. OF THE HORDALAND PEOPLE.

Early in spring (A.D. 997) King Olaf set out from Viken with a great force northwards to Agder, and proclaimed that every man should be baptized. And thus the people received Christianity, for nobody dared oppose the king's will, wheresoever he came. In Hordaland, however, were many bold and great men of Hordakare's race. He, namely, had left four sons,—the first Thorleif Spake; the second, Ogmund, father of Thorolf Skialg, who was father of Erling of Sole; the third was Thord father of the Herse Klyp who killed King Sigurd Slefa, Gunhild's son; and lastly, Olmod, father of Askel, whose son was Aslak Fitjaskalle; and that family branch was the greatest and most considered in Hordaland. Now when this family heard the bad tidings, that the king was coming along the country from the eastward with a great force, and was breaking the ancient law of the people, and imposing punishment and hard conditions on all who opposed him, the relatives appointed a meeting to take counsel with each other, for they knew the king would come down upon them at once: and they all resolved to appear in force at the Gula-Thing, there to hold a conference with King Olaf Trygvason.



61. ROGALAND BAPTIZED.

When King Olaf came to Rogaland, he immediately summoned the people to a Thing; and when the bondes received the message-token for a Thing, they assembled in great numbers well armed. After they had come together, they resolved to choose three men, the best speakers of the whole, who should answer King Olaf, and argue with the king; and especially should decline to accept of anything against the old law, even if the king should require it of them. Now when the bondes came to the Thing, and the Thing was formed, King Olaf arose, and at first spoke good-humoredly to the people; but they observed he wanted them to accept Christianity, with all his fine words: and in the conclusion he let them know that those who should speak against him, and not submit to his proposal, must expect his displeasure and punishment, and all the ill that it was in his power to inflict. When he had ended his speech, one of the bondes stood up, who was considered the most eloquent, and who had been chosen as the first who should reply to King Olaf. But when he would begin to speak such a cough seized him, and such a difficulty of breathing, that he could not bring out a word, and had to sit down again. Then another bonde stood up, resolved not to let an answer be wanting, although it had gone so ill with the former: but he stammered so that he could not get a word uttered, and all present set up a laughter, amid which the bonde sat down again. And now the third stood up to make a speech against King Olaf's; but when he began he became so hoarse and husky in his throat, that nobody could hear a word he said, and he also had to sit down. There was none of the bondes now to speak against the king, and as nobody answered him there was no opposition; and it came to this, that all agreed to what the king had proposed. All the people of the Thing accordingly were baptized before the Thing was dissolved.



62. ERLING SKJALGSON'S WOOING.

King Olaf went with his men-at-arms to the Gula-Thing; for the bondes had sent him word that they would reply there to his speech. When both parties had come to the Thing, the king desired first to have a conference with the chief people of the country; and when the meeting was numerous the king set forth his errand,—that he desired them, according to his proposal, to allow themselves to be baptized. Then said Olmod the Old, "We relations have considered together this matter, and have come to one resolution. If thou thinkest, king, to force us who are related together to such things as to break our old law, or to bring us under thyself by any sort of violence, then will we stand against thee with all our might: and be the victory to him to whom fate ordains it. But if thou, king, wilt advance our relations' fortunes, then thou shalt have leave to do as thou desirest, and we will all serve thee with zeal in thy purpose."

The king replies, "What do you propose for obtaining this agreement?"

Then answers Olmod, "The first is, that thou wilt give thy sister Astrid in marriage to Erling Skjalgson, our relation, whom we look upon as the most hopeful young man in all Norway."

King Olaf replied, that this marriage appeared to him also very suitable; "as Erling is a man of good birth, and a good-looking man in appearance: but Astrid herself must answer to this proposal."

Thereupon the king spoke to his sister. She said, "It is but of little use that I am a king's sister, and a king's daughter, if I must marry a man who has no high dignity or office. I will rather wait a few years for a better match." Thus ended this conference.

63. HORDALAND BAPTIZED.

King Olaf took a falcon that belonged to Astrid, plucked off all its feathers, and then sent it to her. Then said Astrid, "Angry is my brother." And she stood up, and went to the king, who received her kindly, and she said that she left it to the king to determine her marriage. "I think," said the king, "that I must have power enough in this land to raise any man I please to high dignity." Then the king ordered Olmod and Erling to be called to a conference, and all their relations; and the marriage was determined upon, and Astrid betrothed to Erling. Thereafter the king held the Thing, and recommended Christianity to the bondes; and as Olmod, and Erling, and all their relations, took upon themselves the most active part in forwarding the king's desire, nobody dared to speak against it; and all the people were baptized, and adopted Christianity.



64. ERLING SKJALGSON'S WEDDING.

Erling Skjalgson had his wedding in summer, and a great many people were assembled at it. King Olaf was also there, and offered Erling an earldom. Erling replied thus: "All my relations have been herses only, and I will take no higher title than they have; but this I will accept from thee, king, that thou makest me the greatest of that title in the country." The king consented; and at his departure the king invested his brother-in law Erling with all the land north of the Sognefjord, and east to the Lidandisnes, on the same terms as Harald Harfager had given land to his sons, as before related.



65. RAUMSDAL AND FJORD-DISTRICTS BAPTIZED.

The same harvest King Olaf summoned the bondes to a Thing of the four districts at Dragseid, in Stad: and there the people from Sogn, the Fjord-districts, South More, and Raumsdal, were summoned to meet. King Olaf came there with a great many people who had followed him from the eastward, and also with those who had joined him from Rogaland and Hordaland. When the king came to the Thing, he proposed to them there, as elsewhere, Christianity; and as the king had such a powerful host with him, they were frightened. The king offered them two conditions,—either to accept Christianity, or to fight. But the bondes saw they were in no condition to fight the king, and resolved, therefore, that all the people should agree to be baptized. The king proceeded afterwards to North More, and baptized all that district. He then sailed to Hlader, in Throndhjem; had the temple there razed to the ground; took all the ornaments and all property out of the temple, and from the gods in it; and among other things the great gold ring which Earl Hakon had ordered to be made, and which hung in the door of the temple; and then had the temple burnt. But when the bondes heard of this, they sent out a war-arrow as a token through the whole district, ordering out a warlike force, and intended to meet the king with it. In the meantime King Olaf sailed with a war force out of the fjord along the coast northward, intending to proceed to Halogaland, and baptize there. When he came north to Bjarnaurar, he heard from Halogaland that a force was assembled there to defend the country against the king. The chiefs of this force were Harek of Thjotta, Thorer Hjort from Vagar, and Eyvind Kinrifa. Now when King Olaf heard this, he turned about and sailed southwards along the land; and when he got south of Stad proceeded at his leisure, and came early in winter (A.D. 998) all the way east to Viken.



66. OLAF PROPOSES MARRIAGE TO QUEEN SIGRID.

Queen Sigrid in Svithjod, who had for surname the Haughty, sat in her mansion, and during the same winter messengers went between King Olaf and Sigrid to propose his courtship to her, and she had no objection; and the matter was fully and fast resolved upon. Thereupon King Olaf sent to Queen Sigrid the great gold ring he had taken from the temple door of Hlader, which was considered a distinguished ornament. The meeting for concluding the business was appointed to be in spring on the frontier, at the Gaut river. Now the ring which King Olaf had sent Queen Sigrid was highly prized by all men; yet the queen's gold-smiths, two brothers, who took the ring in their hands, and weighed it, spoke quietly to each other about it, and in a manner that made the queen call them to her, and ask "what they smiled at?" But they would not say a word, and she commanded them to say what it was they had discovered. Then they said the ring is false. Upon this she ordered the ring to be broken into pieces, and it was found to be copper inside. Then the queen was enraged, and said that Olaf would deceive her in more ways than this one. In the same year (A.D. 998) King Olaf went into Ringenke, and there the people also were baptized.



67. OLAF HARALDSON BAPTIZED.

Asta, the daughter of Gudbrand, soon after the fall of Harald Grenske married again a man who was called Sigurd Syr, who was a king in Ringerike. Sigurd was a son of Halfdan, and grandson of Sigurd Hrise, who was a son of Harald Harfager. Olaf, the son of Asta and Harald Grenske, lived with Asta, and was brought up from childhood in the house of his stepfather, Sigurd Syr. Now when King Olaf Trygvason came to Ringerike to spread Christianity, Sigurd Syr and his wife allowed themselves to be baptized, along with Olaf her son; and Olaf Trygvason was godfather to Olaf, the stepson of Harald Grenske. Olaf was then three years old. Olaf returned from thence to Viken, where he remained all winter. He had now been three years king in Norway (A.D. 998).



68. MEETING OF OLAF AND SIGRID.

Early in spring (A.D. 998) King Olaf went eastwards to Konungahella to the meeting with Queen Sigrid; and when they met the business was considered about which the winter before they had held communication, namely, their marriage; and the business seemed likely to be concluded. But when Olaf insisted that Sigrid should let herself be baptized, she answered thus:—"I must not part from the faith which I have held, and my forefathers before me; and, on the other hand, I shall make no objection to your believing in the god that pleases you best." Then King Olaf was enraged, and answered in a passion, "Why should I care to have thee, an old faded woman, and a heathen jade?" and therewith struck her in the face with his glove which he held in his hands, rose up, and they parted. Sigrid said, "This may some day be thy death." The king set off to Viken, the queen to Svithjod.



69. THE BURNING OF WARLOCKS.

Then the king proceeded to Tunsberg, and held a Thing, at which he declared in a speech that all the men of whom it should be known to a certainty that they dealt with evil spirits, or in witchcraft, or were sorcerers, should be banished forth of the land. Thereafter the king had all the neighborhood ransacked after such people, and called them all before him; and when they were brought to the Thing there was a man among them called Eyvind Kelda, a grandson of Ragnvald Rettilbeine, Harald Harfager's son. Eyvind was a sorcerer, and particularly knowing in witchcraft. The king let all these men be seated in one room, which was well adorned, and made a great feast for them, and gave them strong drink in plenty. Now when they were all very drunk, he ordered the house be set on fire, and it and all the people within it were consumed, all but Eyvind Kelda, who contrived to escape by the smoke-hole in the roof. And when he had got a long way off, he met some people on the road going to the king, and he told them to tell the king that Eyvind Kelda had slipped away from the fire, and would never come again in King Olaf's power, but would carry on his arts of witchcraft as much as ever. When the people came to the king with such a message from Eyvind, the king was ill pleased that Eyvind had escaped death.



70. EYVIND KELDA'S DEATH.

When spring (A.D. 998) came King Olaf went out to Viken, and was on visits to his great farms. He sent notice over all Viken that he would call out an army in summer, and proceed to the north parts of the country. Then he went north to Agder; and when Easter was approaching he took the road to Rogaland with 300 (=360) men, and came on Easter evening north to Ogvaldsnes, in Kormt Island, where an Easter feast was prepared for him. That same night came Eyvind Kelda to the island with a well-manned long-ship, of which the whole crew consisted of sorcerers and other dealers with evil spirits. Eyvind went from his ship to the land with his followers, and there they played many of their pranks of witchcraft. Eyvind clothed them with caps of darkness, and so thick a mist that the king and his men could see nothing of them; but when they came near to the house at Ogvaldsnes, it became clear day. Then it went differently from what Eyvind had intended: for now there came just such a darkness over him and his comrades in witchcraft as they had made before, so that they could see no more from their eyes than from the back of their heads but went round and round in a circle upon the island. When the king's watchman saw them going about, without knowing what people these were, they told the king. Thereupon he rose up with his people, put on his clothes, and when he saw Eyvind with his men wandering about he ordered his men to arm, and examine what folk these were. The king's men discovered it was Eyvind, took him and all his company prisoners, and brought them to the king. Eyvind now told all he had done on his journey. Then the king ordered these all to be taken out to a skerry which was under water in flood tide, and there to be left bound. Eyvind and all with him left their lives on this rock, and the skerry is still called Skrattasker.



71. OLAF AND ODIN'S APPARITION.

It is related that once on a time King Olaf was at a feast at this Ogvaldsnes, and one eventide there came to him an old man very gifted in words, and with a broad-brimmed hat upon his head. He was one-eyed, and had something to tell of every land. He entered into conversation with the king; and as the king found much pleasure in the guest's speech, he asked him concerning many things, to which the guest gave good answers: and the king sat up late in the evening. Among other things, the king asked him if he knew who the Ogvald had been who had given his name both to the ness and to the house. The guest replied, that this Ogvald was a king, and a very valiant man, and that he made great sacrifices to a cow which he had with him wherever he went, and considered it good for his health to drink her milk. This same King Ogvald had a battle with a king called Varin, in which battle Ogvald fell. He was buried under a mound close to the house; "and there stands his stone over him, and close to it his cow also is laid." Such and many other things, and ancient events, the king inquired after. Now, when the king had sat late into the night, the bishop reminded him that it was time to go to bed, and the king did so. But after the king was undressed, and had laid himself in bed, the guest sat upon the foot-stool before the bed, and still spoke long with the king; for after one tale was ended, he still wanted a new one. Then the bishop observed to the king, it was time to go to sleep, and the king did so; and the guest went out. Soon after the king awoke, asked for the guest, and ordered him to be called, but the guest was not to be found. The morning after, the king ordered his cook and cellar-master to be called, and asked if any strange person had been with them. They said, that as they were making ready the meat a man came to them, and observed that they were cooking very poor meat for the king's table; whereupon he gave them two thick and fat pieces of beef, which they boiled with the rest of the meat. Then the king ordered that all the meat should be thrown away, and said this man can be no other than the Odin whom the heathens have so long worshipped; and added, "but Odin shall not deceive us."



72. THE THING IN THRONDHJEM.

King Olaf collected a great army in the east of the country towards summer, and sailed with it north to Nidaros in the Throndhjem country. From thence he sent a message-token over all the fjord, calling the people of eight different districts to a Thing; but the bondes changed the Thing-token into a war-token; and called together all men, free and unfree, in all the Throndhjem land. Now when the king met the Thing, the whole people came fully armed. After the Thing was seated, the king spoke, and invited them to adopt Christianity; but he had only spoken a short time when the bondes called out to him to be silent, or they would attack him and drive him away. "We did so," said they, "with Hakon foster-son of Athelstan, when he brought us the same message, and we held him in quite as much respect as we hold thee." When King Olaf saw how incensed the bondes were, and that they had such a war force that he could make no resistance, he turned his speech as if he would give way to the bondes, and said, "I wish only to be in a good understanding with you as of old; and I will come to where ye hold your greatest sacrifice-festival, and see your customs, and thereafter we shall consider which to hold by." And in this all agreed; and as the king spoke mildly and friendly with the bondes, their answer was appeased, and their conference with the king went off peacefully. At the close of it a midsummer sacrifice was fixed to take place in Maeren, and all chiefs and great bondes to attend it as usual. The king was to be at it.



73. JARNSKEGGE OR IRON BEARD.

There was a great bonde called Skegge, and sometimes Jarnskegge, or Iron Beard, who dwelt in Uphaug in Yrjar. He spoke first at the Thing to Olaf; and was the foremost man of the bondes in speaking against Christianity. The Thing was concluded in this way for that time,—the bondes returned home, and the king went to Hlader.



74. THE FEAST AT HLADER.

King Olaf lay with his ships in the river Nid, and had thirty vessels, which were manned with many brave people; but the king himself was often at Hlader, with his court attendants. As the time now was approaching at which the sacrifices should be made at Maeren, the king prepared a great feast at Hlader, and sent a message to the districts of Strind, Gaulardal, and out to Orkadal, to invite the chiefs and other great bondes. When the feast was ready, and the chiefs assembled, there was a handsome entertainment the first evening, at which plenty of liquor went round, and the guests were made very drunk. The night after they all slept in peace. The following morning, when the king was dressed, he had the early mass sung before him; and when the mass was over, ordered to sound the trumpets for a House Thing: upon which all his men left the ships to come up to the Thing. When the Thing was seated, the king stood up, and spoke thus: "We held a Thing at Frosta, and there I invited the bondes to allow themselves to be baptized; but they, on the other hand, invited me to offer sacrifice to their gods, as King Hakon, Athelstan's foster-son, had done; and thereafter it was agreed upon between us that we should meet at Maerin, and there make a great sacrifice. Now if I, along with you, shall turn again to making sacrifice, then will I make the greatest of sacrifices that are in use; and I will sacrifice men. But I will not select slaves or malefactors for this, but will take the greatest men only to be offered to the gods; and for this I select Orm Lygra of Medalhus, Styrkar of Gimsar, Kar of Gryting, Asbjorn Thorbergson of Varnes, Orm of Lyxa, Haldor of Skerdingsstedja;" and besides these he named five others of the principal men. All these, he said, he would offer in sacrifice to the gods for peace and a fruitful season; and ordered them to be laid hold of immediately. Now when the bondes saw that they were not strong enough to make head against the king, they asked for peace, and submitted wholly to the king's pleasure. So it was settled that all the bondes who had come there should be baptized, and should take an oath to the king to hold by the right faith, and to renounce sacrifice to the gods. The king then kept all these men as hostages who came to his feast, until they sent him their sons, brothers, or other near relations.



75. OF THE THING IN THRONDHJEM.

King Olaf went in with all his forces into the Throndhjem country; and when he came to Maeren all among the chiefs of the Throndhjem people who were most opposed to Christianity were assembled, and had with them all the great bondes who had before made sacrifice at that place. There was thus a greater multitude of bondes than there had been at the Frosta-Thing. Now the king let the people be summoned to the Thing, where both parties met armed; and when the Thing was seated the king made a speech, in which he told the people to go over to Christianity. Jarnskegge replies on the part of the bondes, and says that the will of the bondes is now, as formerly, that the king should not break their laws. "We want, king," said he, "that thou shouldst offer sacrifice, as other kings before thee have done." All the bondes applauded his speech with a loud shout, and said they would have all things according to what Skegge said. Then the king said he would go into the temple of their gods with them, and see what the practices were when they sacrificed. The bondes thought well of this proceeding, and both parties went to the temple.



76. THE THRONDHJEM PEOPLE BAPTIZED.

Now King Olaf entered into the temple with some few of his men and a few bondes; and when the king came to where their gods were, Thor, as the most considered among their gods, sat there adorned with gold and silver. The king lifted up his gold-inlaid axe which he carried in his hands, and struck Thor so that the image rolled down from its seat. Then the king's men turned to and threw down all the gods from their seats; and while the king was in the temple, Jarnskegge was killed outside of the temple doors, and the king's men did it. When the king came forth out of the temple he offered the bondes two conditions,—that all should accept of Christianity forthwith, or that they should fight with him. But as Skegge was killed, there was no leader in the bondes' army to raise the banner against King Olaf; so they took the other condition, to surrender to the king's will and obey his order. Then King Olaf had all the people present baptized, and took hostages from them for their remaining true to Christianity; and he sent his men round to every district, and no man in the Throndhjem country opposed Christianity, but all people took baptism.



77. A TOWN IN THE THRONDHJEM COUNTRY.

King Olaf with his people went out to Nidaros, and made houses on the flat side of the river Nid, which he raised to be a merchant town, and gave people ground to build houses upon. The king's house he had built just opposite Skipakrok; and he transported thither, in harvest, all that was necessary for his winter residence, and had many people about him there.



78. KING OLAF'S MARRIAGE.

King Olaf appointed a meeting with the relations of Jarnskegge, and offered them the compensation or penalty for his bloodshed; for there were many bold men who had an interest in that business. Jarnskegge had a daughter called Gudrun; and at last it was agreed upon between the parties that the king should take her in marriage. When the wedding day came King Olaf and Gudrun went to bed together. As soon as Gudrun, the first night they lay together, thought the king was asleep, she drew a knife, with which she intended to run him through; but the king saw it, took the knife from her, got out of bed, and went to his men, and told them what had happened. Gudrun also took her clothes, and went away along with all her men who had followed her thither. Gudrun never came into the king's bed again.



79. BUILDING OF THE SHIP CRANE.

The same autumn (A.D. 998) King Olaf laid the keel of a great long-ship out on the strand at the river Nid. It was a snekkja; and he employed many carpenters upon her, so that early in winter the vessel was ready. It had thirty benches for rowers, was high in stem and stern, but was not broad. The king called this ship Tranen (the Crane). After Jarnskegge's death his body was carried to Yrjar, and lies there in the Skegge mound on Austrat.



80. THANGBRAND THE PRIEST GOES TO ICELAND.

When King Olaf Trygvason had been two years king of Norway (A.D. 997), there was a Saxon priest in his house who was called Thangbrand, a passionate, ungovernable man, and a great man-slayer; but he was a good scholar, and a clever man. The king would not have him in his house upon account of his misdeeds; but gave him the errand to go to Iceland, and bring that land to the Christian faith. The king gave him a merchant vessel: and, as far as we know of this voyage of his, he landed first in Iceland at Austfjord in the southern Alptfjord, and passed the winter in the house of Hal of Sida. Thangbrand proclaimed Christianity in Iceland, and on his persuasion Hal and all his house people, and many other chiefs, allowed themselves to be baptized; but there were many more who spoke against it. Thorvald Veile and Veterlide the skald composed a satire about Thangbrand; but he killed them both outright. Thangbrand was two years in Iceland, and was the death of three men before he left it.



81. OF SIGURD AND HAUK.

There was a man called Sigurd, and another called Hauk, both of Halogaland, who often made merchant voyages. One summer (A.D. 998) they had made a voyage westward to England; and when they came back to Norway they sailed northwards along the coast, and at North More they met King Olaf's people. When it was told the king that some Halogaland people were come who were heathen, he ordered the steersmen to be brought to him, and he asked them if they would consent to be baptized; to which they replied, no. The king spoke with them in many ways, but to no purpose. He then threatened them with death and torture: but they would not allow themselves to be moved. He then had them laid in irons, and kept them in chains in his house for some time, and often conversed with them, but in vain. At last one night they disappeared, without any man being able to conjecture how they got away. But about harvest they came north to Harek of Thjotta, who received them kindly, and with whom they stopped all winter (A.D. 999), and were hospitably entertained.



82. OF HAREK OF THJOTTA.

It happened one good-weather day in spring (A.D. 999) that Harek was at home in his house with only few people, and time hung heavy on his hands. Sigurd asked him if he would row a little for amusement. Harek was willing; and they went to the shore, and drew down a six-oared skiff; and Sigurd took the mast and rigging belonging to the boat out of the boat-house, for they often used to sail when they went for amusement on the water. Harek went out into the boat to hang the rudder. The brothers Sigurd and Hauk, who were very strong men, were fully armed, as they were used to go about at home among the peasants. Before they went out to the boat they threw into her some butter-kits and a bread-chest, and carried between them a great keg of ale. When they had rowed a short way from the island the brothers hoisted the sail, while Harek was seated at the helm; and they sailed away from the island. Then the two brothers went aft to where Harek the bonde was sitting; and Sigurd says to him, "Now thou must choose one of these conditions,—first, that we brothers direct this voyage; or, if not, that we bind thee fast and take the command; or, third, that we kill thee." Harek saw how matters stood with him. As a single man, he was not better than one of those brothers, even if he had been as well armed; so it appeared to him wisest to let them determine the course to steer, and bound himself by oath to abide by this condition. On this Sigurd took the helm, and steered south along the land, the brothers taking particular care that they did not encounter people. The wind was very favourable; and they held on sailing along until they came south to Throndhjem and to Nidaros, where they found the king. Then the king called Harek to him, and in a conference desired him to be baptized. Harek made objections; and although the king and Harek talked over it many times, sometimes in the presence of other people, and sometimes alone, they could not agree upon it. At last the king says to Harek, "Now thou mayst return home, and I will do thee no injury; partly because we are related together, and partly that thou mayst not have it to say that I caught thee by a trick: but know for certain that I intend to come north next summer to visit you Halogalanders, and ye shall then see if I am not able to punish those who reject Christianity." Harek was well pleased to get away as fast as he could. King Olaf gave Harek a good boat of ten or twelve pair of oars, and let it be fitted out with the best of everything needful; and besides he gave Harek thirty men, all lads of mettle, and well appointed.



83. EYVIND KINRIFA'S DEATH.

Harek of Thjotta went away from the town as fast as he could; but Hauk and Sigurd remained in the king's house, and both took baptism. Harek pursued his voyage until he came to Thjotta. He sent immediately a message to his friend Eyvind Kinrifa, with the word that he had been with King Olaf; but would not let himself be cowed down to accept Christianity. The message at the same time informed him that King Olaf intended coming to the north in summer against them, and they must be at their posts to defend themselves; it also begged Eyvind to come and visit him, the sooner the better. When this message was delivered to Eyvind, he saw how very necessary it was to devise some counsel to avoid falling into the king's hands. He set out, therefore, in a light vessel with a few hands as fast as he could. When he came to Thjotta he was received by Harek in the most friendly way, and they immediately entered into conversation with each other behind the house. When they had spoken together but a short time, King Olaf's men, who had secretly followed Harek to the north, came up, and took Eyvind prisoner, and carried him away to their ship. They did not halt on their voyage until they came to Throndhjem, and presented themselves to King Olaf at Nidaros. Then Eyvind was brought up to a conference with the king, who asked him to allow himself to be baptized, like other people; but Eyvind decidedly answered he would not. The king still, with persuasive words, urged him to accept Christianity, and both he and the bishop used many suitable arguments; but Eyvind would not allow himself to be moved. The king offered him gifts and great fiefs, but Eyvind refused all. Then the king threatened him with tortures and death, but Eyvind was steadfast. Then the king ordered a pan of glowing coals to be placed upon Eyvind's belly, which burst asunder. Eyvind cried, "Take away the pan, and I will say something before I die," which also was done. The king said, "Wilt thou now, Eyvind, believe in Christ?" "No," said Eyvind, "I can take no baptism; for I am an evil spirit put into a man's body by the sorcery of Fins because in no other way could my father and mother have a child." With that died Eyvind, who had been one of the greatest sorcerers.



84. HALOGALAND MADE CHRISTIAN.

The spring after (A.D. 999) King Olaf fitted out and manned his ships, and commanded himself his ship the Crane. He had many and smart people with him; and when he was ready, he sailed northwards with his fleet past Bryda, and to Halogaland. Wheresoever he came to the land, or to the islands, he held a Thing, and told the people to accept the right faith, and to be baptized. No man dared to say anything against it, and the whole country he passed through was made Christian. King Olaf was a guest in the house of Harek of Thjotta, who was baptized with all his people. At parting the king gave Harek good presents; and he entered into the king's service, and got fiefs, and the privileges of lendsman from the king.



85. THORER HJORT'S DEATH.

There was a bonde, by name Raud the Strong, who dwelt in Godey in Salten fjord. Raud was a very rich man, who had many house servants; and likewise was a powerful man, who had many Fins in his service when he wanted them. Raud was a great idolater, and very skillful in witchcraft, and was a great friend of Thorer Hjort, before spoken of. Both were great chiefs. Now when they heard that King Olaf was coming with a great force from the south to Halogaland, they gathered together an army, ordered out ships, and they too had a great force on foot. Raud had a large ship with a gilded head formed like a dragon, which ship had thirty rowing benches, and even for that kind of ship was very large. Thorer Hjort had also a large ship. These men sailed southwards with their ships against King Olaf, and as soon as they met gave battle. A great battle there was, and a great fall of men; but principally on the side of the Halogalanders, whose ships were cleared of men, so that a great terror came upon them. Raud rode with his dragon out to sea, and set sail. Raud had always a fair wind wheresoever he wished to sail, which came from his arts of witchcraft; and, to make a short story, he came home to Godey. Thorer Hjort fled from the ships up to the land: but King Olaf landed people, followed those who fled, and killed them. Usually the king was the foremost in such skirmishes, and was so now. When the king saw where Thorer Hjort, who was quicker on foot than any man, was running to, he ran after him with his dog Vige. The king said, "Vige! Vige! Catch the deer." Vige ran straight in upon him; on which Thorer halted, and the king threw a spear at him. Thorer struck with his sword at the dog, and gave him a great wound; but at the same moment the king's spear flew under Thorer's arm, and went through and through him, and came out at his other-side. There Thorer left his life; but Vige was carried to the ships.



86. KING OLAF'S VOYAGE TO GODEY.

King Olaf gave life and freedom to all the men who asked it and agreed to become Christian. King Olaf sailed with his fleet northwards along the coast, and baptized all the people among whom he came; and when he came north to Salten fjord, he intended to sail into it to look for Raud, but a dreadful tempest and storm was raging in the fjord. They lay there a whole week, in which the same weather was raging within the fjord, while without there was a fine brisk wind only, fair for proceeding north along the land. Then the king continued his voyage north to Omd, where all the people submitted to Christianity. Then the king turned about and sailed to the south again; but when he came to the north side of Salten fjord, the same tempest was blowing, and the sea ran high out from the fjord, and the same kind of storm prevailed for several days while the king was lying there. Then the king applied to Bishop Sigurd, and asked him if he knew any counsel about it; and the bishop said he would try if God would give him power to conquer these arts of the Devil.



87. OF RAUD'S BEING TORTURED.

Bishop Sigurd took all his mass robes and went forward to the bow of the king's ship; ordered tapers to be lighted, and incense to be brought out. Then he set the crucifix upon the stem of the vessel, read the Evangelist and many prayers, besprinkled the whole ship with holy water, and then ordered the ship-tent to be stowed away, and to row into the fjord. The king ordered all the other ships to follow him. Now when all was ready on board the Crane to row, she went into the fjord without the rowers finding any wind; and the sea was curled about their keel track like as in a calm, so quiet and still was the water; yet on each side of them the waves were lashing up so high that they hid the sight of the mountains. And so the one ship followed the other in the smooth sea track; and they proceeded this way the whole day and night, until they reached Godey. Now when they came to Raud's house his great ship, the dragon, was afloat close to the land. King Olaf went up to the house immediately with his people; made an attack on the loft in which Raud was sleeping, and broke it open. The men rushed in: Raud was taken and bound, and of the people with him some were killed and some made prisoners. Then the king's men went to a lodging in which Raud's house servants slept, and killed some, bound others, and beat others. Then the king ordered Raud to be brought before him, and offered him baptism. "And," says the king, "I will not take thy property from thee, but rather be thy friend, if thou wilt make thyself worthy to be so." Raud exclaimed with all his might against the proposal, saying he would never believe in Christ, and making his scoff of God. Then the king was wroth, and said Raud should die the worst of deaths. And the king ordered him to be bound to a beam of wood, with his face uppermost, and a round pin of wood set between his teeth to force his mouth open. Then the king ordered an adder to be stuck into the mouth of him; but the serpent would not go into his mouth, but shrunk back when Raud breathed against it. Now the king ordered a hollow branch of an angelica root to be stuck into Raud's mouth; others say the king put his horn into his mouth, and forced the serpent to go in by holding a red-hot iron before the opening. So the serpent crept into the mouth of Raud and down his throat, and gnawed its way out of his side; and thus Raud perished. King Olaf took here much gold and silver, and other property of weapons, and many sorts of precious effects; and all the men who were with Raud he either had baptized, or if they refused had them killed or tortured. Then the king took the dragonship which Raud had owned, and steered it himself; for it was a much larger and handsomer vessel than the Crane. In front it had a dragon's head, and aft a crook, which turned up, and ended with the figure of the dragon's tail. The carved work on each side of the stem and stern was gilded. This ship the king called the Serpent. When the sails were hoisted they represented, as it were, the dragon's wings; and the ship was the handsomest in all Norway. The islands on which Raud dwelt were called Gylling and Haering; but the whole islands together were called Godey Isles, and the current between the isles and the mainland the Godey Stream. King Olaf baptized the whole people of the fjord, and then sailed southwards along the land; and on this voyage happened much and various things, which are set down in tales and sagas,—namely, how witches and evil spirits tormented his men, and sometimes himself; but we will rather write about what occurred when King Olaf made Norway Christian, or in the other countries in which he advanced Christianity. The same autumn Olaf with his fleet returned to Throndhjem, and landed at Nidaros, where he took up his winter abode. What I am now going to write about concerns the Icelanders.



88. OF THE ICELANDERS.

Kjartan Olafson, a son's son of Hoskuld, and a daughter's son of Egil Skallagrimson, came the same autumn (A.D. 999) from Iceland to Nidaros, and he was considered to be the most agreeable and hopeful man of any born in Iceland. There was also Haldor, a son of Gudmund of Modruveller; and Kolbein, a son of Thord, Frey's gode, and a brother's son of Brennuflose; together with Sverting, a son of the gode Runolf. All these were heathens; and besides them there were many more,—some men of power, others common men of no property. There came also from Iceland considerable people, who, by Thangbrand's help, had been made Christians; namely, Gissur the white, a son of Teit Ketilbjornson; and his mother was Alof, daughter of herse Bodvar, who was the son of Vikingakare. Bodvar's brother was Sigurd, father of Eirik Bjodaskalle, whose daughter Astrid was King Olaf's mother. Hjalte Skeggjason was the name of another Iceland man, who was married to Vilborg, Gissur the White's daughter. Hjalte was also a Christian; and King Olaf was very friendly to his relations Gissur and Hjalte, who live with him. But the Iceland men who directed the ships, and were heathens, tried to sail away as soon as the king came to the town of Nidaros, for they were told the king forced all men to become Christians; but the wind came stiff against them, and drove them back to Nidarholm. They who directed the ships were Thorarin Nefjulson, the skald Halfred Ottarson, Brand the Generous, and Thorleik, Brand's son. It was told the king that there were Icelanders with ships there, and all were heathen, and wanted to fly from a meeting with the king. Then the king sent them a message forbidding them to sail, and ordering them to bring their ships up to the town, which they did, but without discharging the cargoes.

(They carried on their dealings and held a market at the king's pier. In spring they tried three times to slip away, but never succeeded; so they continued lying at the king's pier. It happened one fine day that many set out to swim for amusement, and among them was a man who distinguished himself above the others in all bodily exercises. Kjartan challenged Halfred Vandredaskald to try himself in swimming against this man, but he declined it. "Then will I make a trial," said Kjartan, casting off his clothes, and springing into the water. Then he set after the man, seizes hold of his foot, and dives with him under water. They come up again, and without speaking a word dive again, and are much longer under water than the first time. They come up again, and without saying a word dive a third time, until Kjartan thought it was time to come up again, which, however, he could in no way accomplish, which showed sufficiently the difference in their strength. They were under water so long that Kjartan was almost drowned. They then came up, and swam to land. This Northman asked what the Icelander's name was. Kjartan tells his name.

He says, "Thou art a good swimmer; but art thou expert also in other exercises?"

Kjartan replied, that such expertness was of no great value.

The Northman asks, "Why dost thou not inquire of me such things as I have asked thee about?"

Kjartan replies, "It is all one to me who thou art, or what thy name is."

"Then will I," says he, "tell thee: I am Olaf Trygvason."

He asked Kjartan much about Iceland, which he answered generally, and wanted to withdraw as hastily as he could; but the king said, "Here is a cloak which I will give thee, Kjartan." And Kjartan took the cloak with many thanks.) (1)

ENDNOTES: (1) The part included in parenthesis is not found in the original text of "Heimskringla", but taken from "Codex Frisianus".



89. BAPTISM OF THE ICELANDERS.

When Michaelmas came, the king had high mass sung with great splendour. The Icelanders went there, listening to the fine singing and the sound of the bells; and when they came back to their ships every man told his opinion of the Christian man's worship. Kjartan expressed his pleasure at it, but most of the others scoffed at it; and it went according to the proverb, "the king had many ears," for this was told to the king. He sent immediately that very day a message to Kjartan to come to him. Kjartan went with some men, and the king received him kindly. Kjartan was a very stout and handsome man, and of ready and agreeable speech. After the king and Kjartan had conversed a little, the king asked him to adopt Christianity. Kjartan replies, that he would not say no to that, if he thereby obtained the king's friendship; and as the king promised him the fullest friendship, they were soon agreed. The next day Kjartan was baptized, together with his relation Bolle Thorlakson, and all their fellow-travelers. Kjartan and Bolle were the king's guests as long as they were in their white baptismal clothes, and the king had much kindness for them. Wherever they came they were looked upon as people of distinction.



90. HALFRED VANDREDASKALD BAPTIZED.

As King Olaf one day was walking in the street some men met him, and he who went the foremost saluted the king. The king asked the man his name, and he called himself Halfred.

"Art thou the skald?" said the king.

"I can compose poetry," replied he.

"Wilt thou then adopt Christianity, and come into my service?" asked the king.

"If I am baptized," replies he, "it must be on one condition,—that thou thyself art my godfather; for no other will I have."

The king replies, "That I will do." And Halfred was baptized, the king holding him during the baptism.

Afterwards the king said, "Wilt thou enter into my service?"

Halfred replied, "I was formerly in Earl Hakon's court; but now I will neither enter into thine nor into any other service, unless thou promise me it shall never be my lot to be driven away from thee."

"It has been reported to me," said the king, "that thou are neither so prudent nor so obedient as to fulfil my commands."

"In that case," replied Halfred, "put me to death."

"Thou art a skald who composes difficulties," says the king; "but into my service, Halfred, thou shalt be received."

Halfred says, "if I am to be named the composer of difficulties, what cost thou give me, king, on my name-day?"

The king gave him a sword without a scabbard, and said, "Now compose me a song upon this sword, and let the word sword be in every line of the strophe." Halfred sang thus:

"This sword of swords is my reward. For him who knows to wield a sword, And with his sword to serve his lord, Yet wants a sword, his lot is hard. I would I had my good lord's leave For this good sword a sheath to choose: I'm worth three swords when men use, But for the sword-sheath now I grieve."

Then the king gave him the scabbard, observing that the word sword was wanting in one line of his strophe. "But there instead are three swords in one of the lines," says Halfred. "That is true," replies the king.—Out of Halfred's lays we have taken the most of the true and faithful accounts that are here related about Olaf Trygvason.



91. THANGBRAND RETURNS FROM ICELAND.

The same harvest (A.D. 999) Thangbrand the priest came back from Iceland to King Olaf, and told the ill success of his journey; namely, that the Icelanders had made lampoons about him; and that some even sought to kill him, and there was little hope of that country ever being made Christian. King Olaf was so enraged at this, that he ordered all the Icelanders to be assembled by sound of horn, and was going to kill all who were in the town, but Kjartan, Gissur, and Hjalte, with the other Icelanders who had become Christians, went to him, and said, "King, thou must not fail from thy word—that however much any man may irritate thee, thou wilt forgive him if he turn from heathenism and become Christian. All the Icelanders here are willing to be baptized; and through them we may find means to bring Christianity into Iceland: for there are many amongst them, sons of considerable people in Iceland, whose friends can advance the cause; but the priest Thangbrand proceeded there as he did here in the court, with violence and manslaughter, and such conduct the people there would not submit to." The king harkened to those remonstrances; and all the Iceland men who were there were baptized.



92. OF KING OLAF'S FEATS.

King Olaf was more expert in all exercises than any man in Norway whose memory is preserved to us in sagas; and he was stronger and more agile than most men, and many stories are written down about it. One is that he ascended the Smalsarhorn, and fixed his shield upon the very peak. Another is, that one of his followers had climbed up the peak after him, until he came to where he could neither get up nor down; but the king came to his help, climbed up to him, took him under his arm, and bore him to the flat ground. King Olaf could run across the oars outside of the vessel while his men were rowing the Serpent. He could play with three daggers, so that one was always in the air, and he took the one falling by the handle. He could walk all round upon the ship's rails, could strike and cut equally well with both hands, and could cast two spears at once. King Olaf was a very merry frolicsome man; gay and social; was very violent in all respects; was very generous; was very finical in his dress, but in battle he exceeded all in bravery. He was distinguished for cruelty when he was enraged, and tortured many of his enemies. Some he burnt in fire; some he had torn in pieces by mad dogs; some he had mutilated, or cast down from high precipices. On this account his friends were attached to him warmly, and his enemies feared him greatly; and thus he made such a fortunate advance in his undertakings, for some obeyed his will out of the friendliest zeal, and others out of dread.



93. BAPTISM OF LEIF EIRIKSON.

Leif, a son of Eirik the Red, who first settled in Greenland, came this summer (A.D. 999) from Greenland to Norway; and as he met King Olaf he adopted Christianity, and passed the winter (A.D. 1000) with the king.



94. FALL OF KING GUDROD.

Gudrod, a son of Eirik Bloodaxe and Gunhild, had been ravaging in the west countries ever since he fled from Norway before the Earl Hakon. But the summer before mentioned (A.D. 999), where King Olaf Trygvason had ruled four years over Norway, Gudrod came to the country, and had many ships of war with him. He had sailed from England; and when he thought himself near to the Norway coast, he steered south along the land, to the quarter where it was least likely King Olaf would be. Gudrod sailed in this way south to Viken; and as soon as he came to the land he began to plunder, to subject the people to him, and to demand that they should accept of him as king. Now as the country people saw that a great army was come upon them, they desired peace and terms. They offered King Gudrod to send a Thing-message over all the country, and to accept of him at the Thing as king, rather than suffer from his army; but they desired delay until a fixed day, while the token of the Thing's assembling was going round through the land. The king demanded maintenance during the time this delay lasted. The bondes preferred entertaining the king as a guest, by turns, as long as he required it; and the king accepted of the proposal to go about with some of his men as a guest from place to place in the land, while others of his men remained to guard the ships. When King Olaf's relations, Hyrning and Thorgeir, heard of this, they gathered men, fitted out ships, and went northwards to Viken. They came in the night with their men to a place at which King Gudrod was living as a guest, and attacked him with fire and weapons; and there King Gudrod fell, and most of his followers. Of those who were with his ships some were killed, some slipped away and fled to great distances; and now were all the sons of Eirik and Gunhild dead.



95. BUILDING OF THE SHIP LONG SERPENT.

The winter after, King Olaf came from Halogaland (A.D. 1000), he had a great vessel built at Hladhamrar, which was larger than any ship in the country, and of which the beam-knees are still to be seen. The length of keel that rested upon the grass was seventy-four ells. Thorberg Skafhog was the man's name who was the master-builder of the ship; but there were many others besides,—some to fell wood, some to shape it, some to make nails, some to carry timber; and all that was used was of the best. The ship was both long and broad and high-sided, and strongly timbered.

While they were planking the ship, it happened that Thorberg had to go home to his farm upon some urgent business; and as he remained there a long time, the ship was planked up on both sides when he came back. In the evening the king went out, and Thorberg with him, to see how the vessel looked, and everybody said that never was seen so large and so beautiful a ship of war. Then the king returned to the town. Early next morning the king returns again to the ship, and Thorberg with him. The carpenters were there before them, but all were standing idle with their arms across. The king asked, "what was the matter?" They said the ship was destroyed; for somebody had gone from, stem to stern, and cut one deep notch after the other down the one side of the planking. When the king came nearer he saw it was so, and said, with an oath, "The man shall die who has thus destroyed the vessel out of envy, if he can be discovered, and I shall bestow a great reward on whoever finds him out."

"I can tell you, king," said Thorberg, "who has done this piece of work."—

"I don't think," replies the king, "that any one is so likely to find it out as thou art."

Thorberg says, "I will tell you, king, who did it. I did it myself."

The king says, "Thou must restore it all to the same condition as before, or thy life shall pay for it."

Then Thorberg went and chipped the planks until the deep notches were all smoothed and made even with the rest; and the king and all present declared that the ship was much handsomer on the side of the hull which Thorberg, had chipped, and bade him shape the other side in the same way; and gave him great thanks for the improvement. Afterwards Thorberg was the master builder of the ship until she was entirely finished. The ship was a dragon, built after the one the king had captured in Halogaland; but this ship was far larger, and more carefully put together in all her parts. The king called this ship Serpent the Long, and the other Serpent the Short. The long Serpent had thirty-four benches for rowers. The head and the arched tail were both gilt, and the bulwarks were as high as in sea-going ships. This ship was the best and most costly ship ever made in Norway.