[14] Round Table, "On Pedantry."

[15] "Knowledge of the World," XII, 307.

[16] "On Prejudice," XII, 396.

[17] Table Talk, "On the Past and Future."

[18] Table Talk, "Why Distant Objects Please."

[19] "Love of Power," XI, 268.

[20] Life of Napoleon, chap. 34.

[21] "What is the People?" in Political Essays, III, 292.

[22] He tells of an experience in crossing the Alps which he intends should be symbolic of his whole life. From a great distance he thought he perceived Mont Blanc, but as the driver insisted that it was only a cloud, "I supposed that I had taken a sudden fancy for a reality. I began in secret to take myself to task, and to lecture myself for my proneness to build theories on the foundation of my conjectures and wishes. On turning round occasionally, however, I observed that this cloud remained in the same place, and I noticed the circumstance to our guide, as favoring my first suggestion; for clouds do not usually remain long in the same place. We disputed the point for half a day, and it was not till the afternoon when we had reached the other side of the lake of Neufchatel, that this same cloud rising like a canopy over the point where it had hovered, 'in shape and station proudly eminent,' he acknowledged it to be Mont Blanc." Notes of a Journey Through France and Italy. Works, IX, 296.

[23] Andrew Lang's Life of Lockhart, I, 63. 128-130.

[24] John Scott, the editor of the London Magazine, was killed in a duel arising from his retaliatory attacks on Lockhart and the Blackwood School of Criticism. See London Magazine, II, 509, 666; III, 76, and "Statement" prefatory to number for February, 1821.

[25] April, 1817.

[26] January, 1818.

[27] "I have been reading Frederick Schlegel.... He is like Hazlitt, in English, who talks pimples—a red and white corruption rising up (in little imitations of mountains upon maps), but containing nothing, and discharging nothing, except their own humours." Byron's Letters, Jan. 28, 1821 (ed. Prothero, V, 191).

[28] Charles and Mary Cowden Clarke's Recollections of Writers, 147.

[29] Joseph Cottle: Reminiscences of Samuel Taylor Coleridge, 465.

[30] Haydon's Correspondence and Table Talk, II, 32.

[31] Plain Speaker.

[32] Characteristics, CCCVII.

[33] "Characteristics," in Carlyle's Critical and Miscellaneous Essays (Chapman and Hall, 1898), III, 32.

[34] "Letter of Elia to Robert Southey," Lamb's Works, ed. Lucas, I, 233.

[35] "On Criticism," in Table Talk.

[36] Life of Pope, Johnson's Lives, ed. Birkbeck Hill, IV, 248.

[37] Boswell's Johnson, ed. Birkbeck Hill, II, 89.

[38] Essay on the Genius and Writings of Pope, I, 170.

[39] See an essay by John Foster on "Poetical Criticism," in Critical Essays, ed. Bohn, I, 144.

[40] Gibbon's Journal, October 3, 1762. Miscellaneous Works, ed. 1814, V, 263.

[41] Review of Mrs. Hemans's Poems, Edinburgh Review, October, 1829. Jeffrey's Works, III, 296.

[42] Blackwood's Magazine, II, 670-79.

[43] I, 281 (March, 1820).

[44] Spirit of the Age, "William Godwin."

[45] Works, ed. Shedd, IV, 35.

[46] Mr. Saintsbury has applied this phrase to Hazlitt himself, but we prefer to transfer the honor.

[47] "Savoir bien lire un livre en le jugeant chemin faisant, et sans cesser de le gouter, c'est presque tout l'art du critique." Chateaubriand et son Groupe Litteraire, I, 234.

[48] Portraits Contemporains, "Sonnet d'Hazlitt," II, 515.

[49] Age of Elizabeth, "On Miscellaneous Poems," V, 301.

[50] "Thoughts on Taste," XI, 460.

[51] Conversations of Northcote, VI, 457.

[52] Cf. Herford: Age of Wordsworth, p. 51.

[53] "On the Conduct of Life," XII, 427.

[54] Patmore: My Friends and Acquaintances, III, 122.

[55] "On the Conduct of Life," XII, 428. See also the paper "On the Study of the Classics," in the Round Table.

[56] See a note to p. 329.

[57] See Wordsworth's sonnet, "Great men have been among us."

[58] "On Criticism," in Table Talk.

[59] "He is the most illuminating and the most thoughtful of all Rousseau's early English critics.... His essay 'On the Character of Rousseau' was not surpassed, or approached, as a study of the great writer until the appearance of Lord Morley's monograph nearly sixty years afterwards." E. Gosse: Fortnightly Review, July, 1912, p. 30.

[60] In the review of Schlegel's Lectures on the Drama, Works, X, 78.

[61] See the paper on "John Buncle," in the Round Table.

[62] Correspondence of Macvey Napier, p. 21.

[63] "On the Pleasure of Painting," in Table Talk.

[64] Dramatic Essays, VIII, 415.

[65] "On Shakespeare and Milton," p. 44.

[66] "The Periodical Press," X, 203.

[67] "On Criticism," in Table Talk.

[68] Cf. "On Reading Old Books," pp. 338-9, where this charge is curiously echoed by Hazlitt himself.

[69] Ibid., p. 337.

[70] Ibid., p. 340.

[71] "On Shakespeare and Milton," p. 109.

[72] "The English Novelists," VIII, 109.

[73] "Thoughts on Taste," XI, 463.

[74] "On Criticism," in Table Talk.

[75] Ibid.

[76] Characters of Shakespeare, "Lear."

[77] "On Poetry in General," p. 258.

[78] "On Poetry in General," p. 266.

[79] Hazlitt defends himself on the ground that "the word has these three distinct meanings in the English language, that is, it signifies the composition produced, the state of mind or faculty producing it, and, in certain cases, the subject-matter proper to call forth that state of mind." Letter to Gifford, I, 396.

[80] "On Poetry in General," pp. 268-9.

[81] Ibid., p. 268.

[82] Those interested in the perennial discussion of the relation of poetry to verse or metre would do well to read the recent interesting contribution to the subject by Professor Mackail in his Lectures on Poetry (Longmans, 1912).

[83] "On the Causes of Popular Opinion," XII, 320.

[84] Coleridge: Table Talk, Aug. 6, 1832.

[85] Edinburgh Review, Feb., 1816. The nature of Hazlitt's debt to Coleridge, Lamb and Schlegel is to some extent illustrated in the notes to the present text.

[86] "Whether Genius is Conscious of its Powers," in Plain Speaker.

[87] Moore's Letters and Journals, May 21, 1821, III, 235.

[88] Shakespeare's Maedchen und Frauen.

[89] Review of Schlegel's Lectures, Works, X, III.

[90] "Poetry," XII, 339.

[91] Characters of Shakespeare's Plays, "Antony and Cleopatra."

[92] Lowell: Old English Dramatists.

[93] Lecture on the Age of Elizabeth, "On Beaumont and Fletcher," V, 269.

[94] Conversation of Northcote, VI, 393.

[95] Essays in English Literature, Second Series. 159-161.

[96] There seems to be no reason for doubting Hazlitt's authorship of the article in the Examiner. See Works, XI, 580.

[97] "William Gifford," in Spirit of the Age.

[98] Select British Poets. See Works, V, 378.

[99] "Shelley's Posthumous Poems," Works, X, 256 ff.

[100] Hazlitt's syntax is often abbreviated, elliptical, and unregardful of book rules. Constructions like the following are not uncommon in his prose: "As a novelist, his Vicar of Wakefield has charmed all Europe.... As a comic writer, his Tony Lumpkin draws forth new powers from Mr. Liston's face." Lectures on the English Poets, "On Swift, Young," etc., V, 119, 120.

[101] Spirit of the Age, "William Cobbett."

[102] See pp. 210-213.

[103] "On the Living Poets," in Lectures on the English Poets, V, 167.

[104] This is the form of the passage as published in the Literary Remains (1836). That Hazlitt did not attain effects like this offhand, is evident from the comparative feebleness of the original sound of the passage in the Monthly Magazine: "That we should thus in a manner outlive ourselves, and dwindle imperceptibly into nothing, is not surprising, when even in our prime the strongest impressions leave so little traces of themselves behind, and the last object is driven out by the succeeding one." "On the Feeling of Immortality in Youth," Works, XII, 160.

[105] This passage also shows alterations from the first form. Cf. XII, 152.

[106] Lectures on the English Poets. "On Swift, Young, etc.," V, 104. See also the paper in Table Talk on "Familiar Style."

[107] "I grant thus much, that it is in vain to seek for the word we want, or endeavour to get at it second-hand, or as a paraphrase on some other word—it must come of itself, or arise out of an immediate impression or lively intuition of the subject; that is, the proper word must be suggested immediately by the thoughts, but it need not be presented as soon as called for.... Proper expressions rise to the surface from the heat and fermentation of the mind, like bubbles on an agitated stream. It is this which produces a clear and sparkling style." "On Application to Study," in Plain Speaker.

[108] Spirit of the Age. "Mr. Cobbett."

[109] Ibid., "William Godwin."

[110] "On the Living Poets," Lectures on English Poets, V, 144.

[111] Lectures on the Comic Writers, "On Wycherley, Congreve, etc.," VIII, 70.

[112] Spirit of the Age, "Mr. T. Moore," IV, 353.

[113] Table Talk, "On Patronage and Puffing."

[114] "L'espece d'entrain qui accompagne et suit ces frequents articles improvises de verve et lances a toute vapeur. On s'y met tout entier: on s'en exagere la valeur dans le moment meme, on en mesure l'importance au bruit, et si cela mene a mieux faire, il n'y a pas grand mal apres tout." Portraits Contemporains, II, 515.

[115] "'Range and keenness of appreciation' do not by themselves give taste, but merely romantic gusto or perceptiveness. In order that gusto may be elevated to taste it needs to be disciplined and selective. To this end it must come under the control of an entirely different order of intuitions, of what I have called the 'back pull toward the centre.' The romantic one sidedness that is already so manifest in Hazlitt's conception of taste has, I maintain, gone to seed in Professor Saintsbury." Irving Babbitt, in Nation, May 16, 1912.

[116] T. N. Talfourd: Edinburgh Review, Nov., 1820.

[117] My Literary Passions, 120.

[118] Edinburgh Review, January, 1837.

[119] Thackeray's Works, ed. Trent and Henneman, XXV, 350-51.

[120] Robertson: Essays Toward a Critical Method, 81.

[121] Saintsbury's History of Criticism and John Davidson's Sentences and Paragraphs, 113.

[122] In some Roman Catholic countries, pictures in part supplied the place of the translations of the Bible: and this dumb art arose in the silence of the written oracles.

[123] See A Voyage to the Straits of Magellan, 1594.

[124] Taken from Tasso.

[125] This word is an instance of those unwarrantable freedoms which Spenser sometimes took with language.

[126] "That all with one consent praise new-born gauds, Tho' they are made and moulded of things past, And give to Dust, that is a little gilt, More laud than gold o'er-dusted."

Troilus and Cressida.

[127] In the account of her death, a friend has pointed out an instance of the poet's exact observation of nature:—

"There is a willow growing o'er a brook, That shews its hoary leaves i' th' glassy stream."

The inside of the leaves of the willow, next the water, is of a whitish colour, and the reflection would therefore be "hoary."

[128] Why Pope should say in reference to him, "Or more wise Charron," is not easy to determine.

[129] As an instance of his general power of reasoning, I shall give his chapter entitled One Man's Profit is Another's Loss, in which he has nearly anticipated Mandeville's celebrated paradox of private vices being public benefits:—

"Demades, the Athenian, condemned a fellow-citizen, who furnished out funerals, for demanding too great a price for his goods: and if he got an estate, it must be by the death of a great many people: but I think it a sentence ill grounded, forasmuch as no profit can be made, but at the expense of some other person, and that every kind of gain is by that rule liable to be condemned. The tradesman thrives by the debauchery of youth, and the farmer by the dearness of corn; the architect by the ruin of buildings, the officers of justice by quarrels and law-suits; nay, even the honour and functions of divines is owing to our mortality and vices. No physician takes pleasure in the health even of his best friends, said the ancient Greek comedian, nor soldier in the peace of his country; and so of the rest. And, what is yet worse, let every one but examine his own heart, and he will find, that his private wishes spring and grow up at the expense of some other person. Upon which consideration this thought came into my head, that nature does not hereby deviate from her general policy; for the naturalists hold, that the birth, nourishment, and increase of any one thing, is the decay and corruption of another:

Nam quodcunque suis mutatum finibus exit, Continuo hoc mors est illius, quod fuit ante. i.e.

For what from its own confines chang'd doth pass, Is straight the death of what before it was."

Vol. I, Chap. XXI.

[130] No. 125.

[131] The antithetical style and verbal paradoxes which Burke was so fond of, in which the epithet is a seeming contradiction to the substantive, such as "proud submission and dignified obedience," are, I think, first to be found in the Tatler.

[132] It is not to be forgotten that the author of Robinson Crusoe was also an Englishman. His other works, such as the Life of Colonel Jack, &c., are of the same cast, and leave an impression on the mind more like that of things than words.

[133] This character was written in a fit of extravagant candour, at a time when I thought I could do justice, or more than justice, to an enemy, without betraying a cause.

[134] For instance: he produced less effect on the mob that compose the English House of Commons than Chatham or Fox, or even Pitt.

[135] As in the comparison of the British Constitution to the "proud keep of Windsor," etc., the most splendid passage in his works.

[136] Mr. Coleridge named his eldest son (the writer of some beautiful sonnets) after Hartley, and the second after Berkeley. The third was called Derwent, after the river of that name. Nothing can be more characteristic of his mind than this circumstance. All his ideas indeed are like a river, flowing on for ever, and still murmuring as it flows, discharging its waters and still replenished—

"And so by many winding nooks it strays, With willing sport to the wild ocean!"

[137] The description of the sports in the forest:

"To see the sun to bed and to arise, Like some hot amourist with glowing eyes," etc.

[138] Perhaps the finest scene in all these novels, is that where the Dominie meets his pupil, Miss Lucy, the morning after her brother's arrival.

[139] This essay was written just before Lord Byron's death.

[140] "Don Juan was my Moscow, and Faliero My Leipsic, and my Mont St. Jean seems Cain."

Don Juan, Canto XI.

[141] This censure applies to the first cantos of DON JUAN much more than to the last. It has been called a TRISTRAM SHANDY in rhyme: it is rather a poem written about itself.

[142] Burke's writings are not poetry, notwithstanding the vividness of the fancy, because the subject matter is abstruse and dry, not natural, but artificial. The difference between poetry and eloquence is, that the one is the eloquence of the imagination, and the other of the understanding. Eloquence tries to persuade the will, and convince the reason: poetry produces its effects by instantaneous sympathy. Nothing is a subject for poetry that admits of a dispute. Poets are in general bad prose-writers, because their images, though fine in themselves, are not to the purpose, and do not carry on the argument. The French poetry wants the forms of the imagination. It is didactic more than dramatic. And some of our own poetry, which has been most admired, is only poetry in the rhyme, and in the studied use of poetic diction.

[143] My father was one of those who mistook his talent after all. He used to be very much dissatisfied that I preferred his Letters to his Sermons. The last were forced and dry; the first came naturally from him. For ease, half-plays on words, and a supine, monkish, indolent pleasantry, I have never seen them equalled.

[144] He complained in particular of the presumption of his attempting to establish the future immortality of man, "without" (as he said) "knowing what Death was or what Life was"—and the tone in which he pronounced these two words seemed to convey a complete image of both.

[145] He had no idea of pictures, of Claude or Raphael, and at this time I had as little as he. He sometimes gives a striking account at present of the cartoons at Pisa, by Buffamalco and others; of one in particular, where Death is seen in the air brandishing his scythe, and the great and mighty of the earth shudder at his approach, while the beggars and the wretched kneel to him as their deliverer. He would of course understand so broad and fine a moral as this at any time.

[146] See Newgate Calendar for 1758.

[147] B—— at this time occupied chambers in Mitre-court, Fleet-street.

[148] Lord Bacon is not included in this list, nor do I know where he should come in. It is not easy to make room for him and his reputation together. This great and celebrated man in some of his works recommends it to pour a bottle of claret into the ground of a morning, and to stand over it, inhaling the perfumes. So he sometimes enriched the dry and barren soil of speculation with the fine aromatic spirit of his genius. His "Essays" and his "Advancement of Learning" are works of vast depth and scope of observation. The last, though it contains no positive discoveries, is a noble chart of the human intellect, and a guide to all future inquirers.

[149] Nearly the same sentiment was wittily and happily expressed by a friend, who had some lottery puffs, which he had been employed to write, returned on his hands for their too great severity of thought and classical terseness of style, and who observed on that occasion, that "Modest merit never can succeed!"

[150] During the peace of Amiens, a young English officer, of the name of Lovelace, was presented at Buonaparte's levee. Instead of the usual question, "Where have you served, Sir?" the First Consul immediately addressed him, "I perceive your name, Sir, is the same as that of the hero of Richardson's Romance!" Here was a Consul. The young man's uncle, who was called Lovelace, told me this anecdote while we were stopping together at Calais. I had also been thinking that his was the same name as that of the hero of Richardson's Romance. This is one of my reasons for liking Buonaparte.

[151] He is there called "Citizen Lauderdale." Is this the present earl?



NOTES

[The annotations have not necessarily been introduced at the first occurrence of any name, and no cross-references have been supplied in the notes to names which occur in the text more than once. Such information as the notes supply can be found with the help of the index.—References, where no other indication is given, will be understood to be to the work under discussion. The Shakespeare references are to the one-volume Globe edition.]

THE AGE OF ELIZABETH

This lecture forms the introduction to the series on the "Literature of the Age of Elizabeth." Hazlitt might have derived hints for it from Schlegel, who speaks of the zeal for the study of the ancients, the extensive communication with other lands, the interest in the literature of Italy and Spain, the progress in experimental philosophy represented by Bacon, and contrasts the achievements of that age, in a vein which must have captured Hazlitt's sympathy, with "the pretensions of modern enlightenment, as it is called, which looks with such contempt on all preceding ages." The Elizabethans, he goes on to say, "possessed a fullness of healthy vigour, which showed itself always with boldness, and sometimes also with petulance. The spirit of chivalry was not yet wholly extinct, and a queen, who was far more jealous in exacting homage to her sex than to her throne, and who, with her determination, wisdom, and magnanimity, was in fact, well qualified to inspire the minds of her subjects with an ardent enthusiasm, inflamed that spirit to the noblest love of glory and renown. The feudal independence also still survived in some measure; the nobility vied with each other in the splendour of dress and number of retinue, and every great lord had a sort of small court of his own. The distinction of ranks was as yet strongly marked: a state of things ardently to be desired by the dramatic poet." "Lectures on Dramatic Literature," ed. Bohn, p. 349.

P. 1. Raleigh, Sir Walter (1552-1618), the celebrated courtier, explorer, and man of letters.

Drake, Sir Francis (1545-1595), the famous sailor, hero of the Armada.

Coke, Sir Edward (1552-1634), the great jurist, whose "Institutes," better known as Coke upon Littleton, became a famous legal text-book.

Hooker, Richard (1553-1600), theologian, author of the "Laws of Ecclesiastical Polity" (1593), a defense of the Anglican Church against the Puritans and notable also as a masterpiece of English prose.

P. 2. mere oblivion. "As You Like It," ii, 7, 165.

poor, poor dumb names [mouths]. "Julius Caesar," iii, 2, 229.

Marston, John (1575-1634). In the third lecture on the "Age of Elizabeth," Hazlitt calls him "a writer of great merit, who rose to tragedy from the ground of comedy, and whose forte was not sympathy, either with the stronger or softer emotions, but an impatient scorn and bitter indignation against the vices and follies of men, which vented itself either in comic irony or in lofty invective. He was properly a satirist. He was not a favourite with his contemporaries, nor they with him." Works, V, 224. His chief tragedy is "Antonio and Mellida."

Middleton, Thomas (1570?-1627), and Rowley, William (1585?-1642?). In the second lecture on the "Age of Elizabeth," Hazlitt associates these two names. "Rowley appears to have excelled in describing a certain amiable quietness of disposition and disinterested tone of morality, carried almost to a paradoxical excess, as in his Fair Quarrel, and in the comedy of A Woman Never Vexed, which is written, in many parts, with a pleasing simplicity and naivete equal to the novelty of the conception. Middleton's style was not marked by any peculiar quality of his own, but was made up, in equal proportions, of the faults and excellences common to his contemporaries.... He is lamentably deficient in the plot and denouement of the story. It is like the rough draft of a tragedy with a number of fine things thrown in, and the best made use of first; but it tends to no fixed goal, and the interest decreases, instead of increasing, as we read on, for want of previous arrangement and an eye to the whole.... The author's power is in the subject, not over it; or he is in possession of excellent materials which he husbands very ill." Works, V, 214-5. For characters of other dramatists see notes to p. 326.

How lov'd. Pope's "Elegy to the Memory of an Unfortunate Lady."

P. 3. draw the curtain of time. Cf. "we will draw the curtain and show you the picture." "Twelfth Night," i, 5, 251.

within reasonable bounds. At this point Hazlitt digresses to reprove the age for its affectation of superiority over other ages and the passage, not being relevant, has been omitted.

less than smallest dwarfs. "Paradise Lost," I, 779.

desiring this man's art. Shakespeare's Sonnets, XXIX.

in shape and gesture. "Paradise Lost," I, 590.

Mr. Wordsworth says. See Sonnet entitled "London, 1802."

P. 4. drew after him. "Paradise Lost," II, 692.

Otway, Thomas (1652-1685), author of "Venice Preserved," the most popular post-Shakespearian tragedy of the English stage. Hazlitt notes in this play a "power of rivetting breathless attention, and stirring the deepest yearnings of affection.... The awful suspense of the situations, the conflict of duties and passions, the intimate bonds that unite the characters together, and that are violently rent asunder like the parting of soul and body, the solemn march of the tragical events to the fatal catastrophe that winds up and closes over all, give to this production of Otway's Muse a charm and power that bind it like a spell on the public mind, and have made it a proud and inseparable adjunct of the English stage." Works, V, 354-5.

Jonson's learned sock. Milton's "L'Allegro."

P. 6. The translation of the Bible. The first important 16th century translation of the Bible is William Tyndale's version of the New Testament (1525) and of the Pentateuch (1530). The complete translations are those of Miles Coverdale (1535), the Great Bible (1539), the Geneva or Breeches Bible (1557), the Bishop's Bible (1568), and the Rheims-Douay Bible—the New Testament (1582) and the Old Testament (1609-1610). Finally came the Authorized Version in 1611.

P. 8. penetrable stuff. "Hamlet," iii, 4, 36.

his washing, etc. St. John, xiii.

above all art, etc. Cf. Pope's "Epistle to the Earl of Oxford": "Above all Pain, all Passion, and all Pride."

My peace. St. John, xiv, 27.

they should love. Ibid., xv, 12.

Woman, behold. Ibid., xix, 26.

his treatment of the woman. Ibid., viii, 1-12.

the woman who poured precious ointment. St. Matthew, xxvi, 6-13; St. Mark, xiv, 3-9.

his discourse with the disciples. St. Luke, xxiv, 13-31.

his Sermon on the Mount. St. Matthew, v-vii.

parable of the Good Samaritan and of the Prodigal Son. St. Luke, x, 25-37; xv, 11-32.

P. 9. Who is our neighbour. Ibid., x, 29.

to the Jews, etc. I Corinthians, i, 23.

P. 10. Soft as sinews. "Hamlet," iii, 3. 71.

The best of men. Dekker, "The Honest Whore," Part I, v, 2, sub fin.

P. 11. Tasso by Fairfax. Torquato Tasso (1544-1595), an Italian poet whose great epic, the "Gerusalemme Liberata," was finished in 1574. The English translation by Edward Fairfax was published in 1600 as "Godfrey of Bulloigne, or the Recoverie of Jerusalem."

Ariosto by Harrington. Lodovico Ariosto (1474-1533), whose romantic epic, "Orlando Furioso," was first published in 1516, and translated by Sir John Harrington in 1591.

Homer and Hesiod by Chapman. George Chapman (1559?-1634), poet and dramatist, published a complete translation of the "Iliad" in 1611, of the "Odyssey" in 1614, of Homer's "Battle of Frogs and Mice" in 1624, and of "The Georgicks of Hesiod" in 1618.

Virgil. A complete English translation of the "AEneid" was made by Gavin Douglas, a Scottish poet (1474?-1522), and first printed in London in 1553. There was a translation of the second and fourth books into blank verse by the Earl of Surrey, published in 1557, but the one most in use was by Thomas Phaer (1510?-1560), which appeared incompletely in 1558 and 1562 and was completed by Thomas Twyne in 1583.

Ovid. There were a number of translators of Ovid during this period, chief of whom was Arthur Golding, whose version of the "Metamorphoses" appeared in 1565 and 1567. "The Heroides" were translated by George Turberville in 1567.

Sir Thomas North's translation of Plutarch. The chief work of Plutarch, a Greek writer of the first century, is the "Parallel Lives," which was translated into French by Jacques Amyot in 1559. Sir Thomas North's translation of Amyot's version in 1579 was the most popular and influential of all Elizabethan translations.

P. 12. Boccaccio, Giovanni (1313-1375), Italian poet and novelist. Among the English his best known work is the "Decameron," a collection of a hundred prose tales. Versions of some of these stories appeared in various Elizabethan collections, such as the "Tragical Tales" translated by George Turberville in 1587. The first complete translation was published in 1620 and reprinted in the Tudor Translations in 1909.

Petrarch (1304-1374), Italian humanist and poet, whose sonnets were widely imitated by French and Italian poets during the Renaissance.

Dante (1265-1321). The author of the "Divine Comedy" was not very well known to Elizabethan readers. There was no English translation of his poem attempted till that of Rogers in 1782, and no version worthy of the name was produced till H. F. Cary's in 1814.

Aretine. The name of Pietro Aretino (1492-1556), an Italian satirist who called himself "the scourge of princes," was well known in England, but there was no translation of his works.

Machiavel. Nicolo Machiavelli (1468-1527), a Florentine statesman, whose name had an odious association because of the supposedly diabolical policy of government set forth in his "Prince." But this work was not translated till 1640. His "Art of War" had been rendered into English in 1560 and his "Florentine History" in 1595.

Castiglione, Baldassare (1478-1529). "Il Cortegiano," setting forth the idea of a gentleman, was translated as "The Courtier" by Thomas Hoby in 1561 and was very influential in English life.

Ronsard, Pierre de (1524-1585), the chief French lyric poet of the sixteenth century, whose sonnets had considerable vogue in England.

Du Bartas, Guillaume de Saluste (1544-1590), author of "La Semaine, ou la Creation du Monde" (1578), "La Seconde Semaine" (1584), translated as the "Divine Weeks and Works" (1592 ff.) by Joshua Sylvester.

P. 13. Fortunate fields. "Paradise Lost," III, 568.

Prospero's Enchanted Island. Eden's "History of Travayle," 1577, is now given as the probable source of Setebos, etc.

Right well I wote. "Faerie Queene," II, Introduction, 1-3.

P. 14. Lear is founded. Shakespeare's actual sources were probably Geoffrey of Monmouth's "History of the Kings of Britain" (c. 1130) and Holinshed's "Chronicle."

Othello on an Italian novel, from the "Hecatommithi" of Giraldi Cinthio (1565).

Hamlet on a Danish, Macbeth on a Scottish tradition. The story of Hamlet is first found in Saxo Grammaticus, a Danish chronicler of the tenth century. Shakespeare probably drew it from the "Histoires Tragiques" of Belleforest. "Macbeth" was based on Holinshed's "Chronicle of Scottish History."

P. 15. those bodiless creations. "Hamlet," iii, 4, 138.

Your face. "Macbeth," i, 5, 63.

Tyrrell and Forrest, persons hired by Richard III to murder the young princes in the Tower. See "Richard III," iv, 2-3.

thick and slab. "Macbeth," iv, 1, 32.

snatched a [wild and] fearful joy. Gray's "Ode on a Distant Prospect of Eton College."

P. 16. Fletcher the poet. John Fletcher the dramatist died of the plague in 1625.

The course of true love. "Midsummer Night's Dream," i, 1, 34.

The age of chivalry was not then quite gone. Cf. Burke: "Reflections on the French Revolution" (ed. Bohn, II, 348): "But the age of chivalry is gone. That of sophisters, economists, and calculators, has succeeded; and the glory of Europe is extinguished forever."

fell a martyr. Sir Philip Sidney (1554-1586), poet, soldier, and statesman, received his mortal wound in the thigh at the battle of Zutphen because, in emulation of Sir William Pelham, he threw off his greaves before entering the fight.

the gentle Surrey. Henry Howard, Earl of Surrey (1518?-1547), was distinguished as an innovator in English poetry as well as for his knightly prowess.

who prized black eyes. "Sessions of the Poets," verse 20.

Like strength reposing. "'Tis might half slumb'ring on its own right arm." Keats's "Sleep and Poetry," 237.

P. 17. they heard the tumult. "I behold the tumult and am still." Cowper's "Task," IV, 99.

descriptions of hunting and other athletic games. See "Midsummer Night's Dream," iv, 1, 107 ff., and "Two Noble Kinsmen," iii.

An ingenious and agreeable writer. Nathan Drake (1766-1836), author of "Shakespeare and his Times" (1817). In describing the life of the country squire Drake remarks: "The luxury of eating and of good cooking were well understood in the days of Elizabeth, and the table of the country-squire frequently groaned beneath the burden of its dishes; at Christmas and at Easter especially, the hall became the scene of great festivity." Chap. V. (ed. 1838, p. 37).

Return from Parnassus. Hazlitt gives an account of this play in the "Literature of the Age of Elizabeth," Lecture V.

P. 18. it snowed. "Canterbury Tales," Prologue, 345.

as Mr. Lamb observes, in a note to Marston's "What You Will" in the "Specimens of Dramatic Literature" (ed. Lucas, 1, 44): "The blank uniformity to which all professional distinctions in apparel have been long hastening, is one instance of the decay of Symbols among us, which, whether it has contributed or not to make us a more intellectual, has certainly made us a less imaginative people." Cf. Schlegel's remark in the first note.

in act. "Othello," i, I, 62.

description of a mad-house. "Honest Whore," Part 1, v. 2.

A Mad World, My Masters, the title of a comedy by Middleton.

P. 19. Music and painting are not our forte. Cf. Hazlitt's review of the "Life of Reynolds" (X, 186-87): "Were our ancestors insensible to the charms of nature, to the music of thought, to deeds of virtue or heroic enterprise? No. But they saw them in their mind's eye: they felt them at their heart's core, and there only. They did not translate their perceptions into the language of sense: they did not embody them in visible images, but in breathing words. They were more taken up with what an object suggested to combine with the infinite stores of fancy or trains of feeling, than with the single object itself; more intent upon the moral inference, the tendency and the result, than the appearance of things, however imposing or expressive, at any given moment of time.... We should say that the eye in warmer climates drinks in greater pleasure from external sights, is more open and porous to them, as the ear is to sounds; that the sense of immediate delight is fixed deeper in the beauty of the object; that the greater life and animation of character gives a greater spirit and intensity of expression to the face, making finer subjects for history and portrait; and that the circumstances in which a people are placed in a genial atmosphere, are more favourable to the study of nature and of the human form."

like birdlime. "Othello," ii, 1, 126.

P. 20. Materiam superabat opus. Ovid's "Metamorphoses," II, 5.

Pan is a God. Lyly's "Midas," iv, 1.

SPENSER

This is the latter half of the lecture on Chaucer and Spenser from the "English Poets."

P. 21. Spenser flourished, etc. Edmund Spenser (1552?-1599), served as secretary to Sir Henry Sidney in Ireland in 1577, and went again in 1580 as secretary to Lord Grey of Wilton, the Queen's new deputy to Ireland. He was driven out by a revolt of the Irish in 1598. "A View of the State of Ireland, written dialogue-wise between Eudoxus and Irenaeus ... in 1596" was first printed in 1633.

description of the bog of Allan. "Faerie Queene," II, ix, 16.

Treatment he received from Burleigh. Hazlitt refers to this treatment specifically in the essay "On Respectable People" (XI, 435): "Spenser, kept waiting for the hundred pounds which Burleigh grudged him 'for a song,' might feel the mortification of his situation; but the statesman never felt any diminution of his sovereign's favour in consequence of it." The facts, as they are recorded in the "Dictionary of National Biography," are as follows: "The queen gave proof of her appreciation by bestowing a pension on the poet. According to an anecdote, partly reported by Manningham, the diarist (Diary, p. 43), and told at length by Fuller, Lord Burghley, in his capacity of treasurer, protested against the largeness of the sum which the queen suggested, and was directed by her to give the poet what was reasonable. He received the formal grant of L50 a year in February 1590-1." Cf. Spenser's lines in "Mother Hubbard's Tale," 895 ff.

Though much later than Chaucer. The rest of this paragraph and most of the points elaborated in this lecture appeared in Hazlitt's review of Sismondi's "Literature of the South" in 1815 (X, 73 ff.).

Spenser's poetry is all fairyland. In a lecture delivered in February, 1818, three years after Hazlitt's remarks had appeared in the Edinburgh Review, Coleridge spoke as follows: "You will take especial note of the marvellous independence and true imaginative absence of all particular space or time in the Faery Queene. It is in the domains neither of history or geography; it is ignorant of all artificial boundary, all material obstacles; it is truly in the land of Faery, that is, of mental space. The poet has placed you in a dream, a charmed sleep, and you neither wish, nor have the power, to inquire where you are, or how you got there." Works, IV, 250.

P. 22. clap on high. "Faerie Queene," III, xii, 23.

In green vine leaves. I, iv, 22.

Upon the top. I, vii, 32.

P. 23. In reading the Faerie Queene, etc. See III, ix, 10; I, vii; II, vi, 5; III, xii.

and mask. "L'Allegro."

And more to lull. I, i, 41.

honey-heavy dew of slumber. "Julius Caesar," ii, 1, 230.

Eftsoons they heard. II, xii, 70.

P. 25. House of Pride. I, iv, 4.

Cave of Mammon. II, vii, 28.

Cave of Despair. I, ix, 33.

the account of Memory. II, ix, 54.

description of Belphoebe. II, iii, 21.

story of Florimel. III, vii, 12.

Gardens of Adonis. III, vi, 29.

Bower of Bliss. II, xii, 42.

Mask of Cupid. III, xii.

Colin Clout's Vision. VI, x, 10-27.

P. 26. Poussin, Nicolas (1594-1665), French painter. See Hazlitt's delightful essay in "Table Talk" "On a Landscape by Nicholas Poussin."

And eke. III, ix, 20.

the cold icicles. III, viii, 35.

That was Arion. IV, xi, 23-24.

Procession of the Passions. I, iv, 16 ff.

P. 28. Yet not more sweet. Southey's "Carmen Nuptiale: Lay of the Laureate." In the "Character of Milton's Eve" in the "Round Table," Hazlitt remarks that Spenser "has an eye to the consequences, and steeps everything in pleasure, often not of the purest kind."

P. 30. Rubens, Peter Paul (1577-1640), Flemish painter. See the paper on "The Pictures at Oxford and Blenheim" (Works, IX, 71): "Rubens was the only artist that could have embodied some of our countryman Spenser's splendid and voluptuous allegories. If a painter among ourselves were to attempt a Spenser Gallery, (perhaps the finest subject for the pencil in the world after Heathen mythology and Scripture history), he ought to go and study the principles of his design at Blenheim."

the account of Satyrane. I, vi, 24.

by the help. III, x, 47.

the change of Malbecco. III, x, 56-60.

P. 31, n. That all with one consent. "Troilus and Cressida," iii, 3, 176.

P. 32. High over hills. III, x, 55.

Pope who used to ask. Pope is also quoted in Spence's "Anecdotes" (Section viii, 1743-4) as saying that "there is something in Spenser that pleases one as strongly in one's old age, as it did in one's youth. I read the 'Faerie Queene,' when I was about twelve, with infinite delight, and I think it gave me as much, when I read it over about a year or two ago." Waller-Glover.

the account of Talus. V, i, 12.

episode of Pastorella. VI, ix, 12.

P. 33. in many a winding bout. "L'Allegro."

SHAKSPEARE

This selection is from the "Lectures on the English Poets." At the beginning of his lecture on Shakespeare and Milton, Hazlitt maintains that the arts reach their perfection in the early periods and are not continually progressive like the sciences—an idea which he frequently comes back to in his writings, notably in the "Round Table" paper, "Why the Arts are not Progressive."

P. 34. the fault, etc. Cf. "Julius Caesar," i, 2, 140.

Shakspeare as they would be. Hazlitt may have had in mind Dr. Johnson's comment in his preface to Shakespeare's works: "the event which he represents will not happen, but if it were possible, its effect would probably be such as he had assigned; he has not only shewn human nature as it acts in real exigencies, but as it would be found in trials to which it cannot be exposed." (Nichol Smith: "Eighteenth Century Essays on Shakespeare," p. 117.)

P. 35. its generic quality. Coleridge applied the epithet "myriad-minded" to Shakespeare. See also Schlegel's "Lectures on the Drama." ed. Bohn, p. 363: "Never perhaps was there so comprehensive a talent for characterization as Shakespeare. It not only grasps the diversity of rank, age, and sex, down to the lispings of infancy; not only do the king and the beggar, the hero and the pickpocket, the sage and the idiot, speak and act with equal truthfulness ... his human characters have not only such depth and individuality that they do not admit of being classed under common names, and are inexhaustible even in conception; no, this Prometheus not merely forms men, he opens the gates of the magical world of spirits, calls up the midnight ghost, exhibits before us the witches with their unhallowed rites, peoples the air with sportive fairies and sylphs; and these beings, though existing only in the imagination, nevertheless possess such truth and consistency, that even with such misshapen abortions as Caliban, he extorts the assenting conviction, that were there such beings they would so conduct themselves. In a word, as he carries a bold and pregnant fancy into the kingdom of nature, on the other hand, he carries nature into the region of fancy, which lies beyond the confines of reality. We are lost in astonishment at the close intimacy he brings us into with the extraordinary, the wonderful, and the unheard-of."

a mind reflecting ages past. "These words occur in the first lines of a laudatory poem on Shakespeare printed in the second folio (1632). The poem is signed 'J. M. S.' and was attributed by Coleridge to 'John Milton, Student.' See his 'Lectures on Shakespeare' (ed. T. Ashe), pp. 129-130." Waller-Glover, IV, 411.

P. 36. All corners, etc. "Cymbeline." iii. 4, 39.

nodded to him. "Midsummer Night's Dream," iii, I, 177.

his so potent art. "Tempest," v, i, 50.

When he conceived of a character, etc. Cf. Maurice Morgann, "On the Character of Falstaff": "But it was not enough for Shakespeare to have formed his characters with the most perfect truth and coherence; it was further necessary that he should possess a wonderful facility of compressing, as it were, his own spirit into these images, and of giving alternate animation to the forms. This was not to be done from without; he must have felt every varied situation, and have spoken thro' the organ he had formed. Such an intuitive comprehension of things and such a facility must unite to produce a Shakespeare." (Nichol Smith: "Eighteenth Century Essays on Shakespeare," p. 247, n.)

subject to the same skyey influences. Cf. "Measure for Measure," iii, I, 9: "servile to all the skyey influences."

his frequent haunts. Cf. "Comus," 314: "my daily walks and ancient neighborhood."

P. 37. coheres semblably together. Cf. 2 "Henry IV," v, i, 72: "to see the semblable coherence."

It has been ingeniously remarked, by Coleridge, "Seven Lectures on Shakespeare and Milton," p. 116: "The power of poetry is, by a single word perhaps, to instil that energy into the mind, which compels the imagination to produce the picture.... Here, by introducing a single happy epithet, 'crying,' a complete picture is presented to the mind, and in the production of such pictures the power of genius consists."

me and thy crying self. "Tempest," i, 2, 132.

What! man. "Macbeth," iv, 3, 208.

Rosencrans. The early editions consistently misspell this name Rosencraus.

Man delights not me. "Hamlet," ii, 2, 321.

a combination and a form. "Hamlet," iii, 4, 60.

P. 39. There is a willow, etc. See "Hamlet," iv, 7, 167:

"There is a willow grows aslant a brook That shows his hoar leaves in the glassy stream."

Now this is an instance, etc. Hazlitt elsewhere ascribes this observation to Lamb. See p. 83, n.

He's speaking now. "Antony and Cleopatra," i, 5, 24.

It is my birthday. Ibid., iii, 13, 185.

P. 41. nigh sphered in heaven. Collins's "Ode on the Poetical Character."

to make society. "Macbeth," iii, 1, 42.

P. 42. with a little act. "Othello," iii, 3, 328.

P. 43. while rage. "Troilus and Cressida," i, 3, 52.

in their untroubled elements, etc. Cf. Wordsworth's "Excursion," VI, 763-766:

"That glorious star In its untroubled element will shine As now it shines, when we are laid in earth And safe from all our sorrows."

Satan's address to the sun. "Paradise Lost," IV, 31.

Oh that I were. "Richard II," iv, 1, 260.

P. 44. His form. "Paradise Lost," I, 591-594.

P. 45. With what measure. Mark, iv, 24; Luke, vi, 38.

It glances. "Midsummer Night's Dream," v, 1, 13.

puts a girdle. Ibid., ii, 1, 175.

I ask. "Troilus and Cressida," i, 3, 227.

No man. Ibid., iii, 3, 15.

P. 46. Rouse yourself. Ibid., iii, 3, 222.

In Shakspeare, any other word, etc. In the essay "On Application to Study," in the "Plain Speaker," Hazlitt gives further illustrations of this point.

P. 47. Light thickens. "Macbeth," iii, 2, 50.

the business of the state. "Othello," iv, 2, 166.

Of ditties highly penned. 1 "Henry IV," iii, 1, 209.

And so. "Two Gentlemen of Verona," ii, 7, 31.

The universality of his genius, etc. Cf. "On Gusto," "Round Table": "The infinite quality of dramatic invention in Shakspeare takes from his gusto. The power he delights to show is not intense, but discursive. He never insists on anything as much as he might, except a quibble."

P. 48. He wrote for the great vulgar, etc. The same remark had been made by both Pope and Johnson. See Nichol Smith's "Eighteenth Century Essays on Shakespeare," pp, 49 and 141.

the great vulgar and the small. Cowley's "Translation of Horace's Ode III, i."

his delights. "Antony and Cleopatra," v, 2, 88.

P. 49. His tragedies are better than his comedies. Hazlitt is here deliberately opposing the view of Dr. Johnson expressed in the latter's preface to Shakespeare: "In tragedy he often writes with great appearance of toil and study, what is written at last with little felicity; but in his comick scenes, he seems to produce without labour, what no labour can improve. In tragedy he is always struggling after some occasion to be comick, but in comedy he seems to repose, or to luxuriate, as in a mode of thinking congenial to his nature. In his tragick scenes there is always something wanting, but his comedy often surpasses expectation or desire." (Nichol Smith's "Eighteenth Century Essays on Shakespeare," p. 121.) In the second lecture of the "English Comic Writers," Hazlitt recurs to this opinion of Johnson's with the following comment: "For my own part, I so far consider this preference given to the comic genius of the poet as erroneous and unfounded, that I should say that he is the only tragic poet in the world in the highest sense, as being on a par with, and the same as Nature, in her greatest heights and depths of action and suffering. There is but one who durst walk within that mighty circle, treading the utmost bound of nature and passion, showing us the dread abyss of woe in all its ghastly shapes and colours, and laying open all the faculties of the human soul to act, to think, and suffer, in direst extremities; whereas I think, on the other hand, that in comedy, though his talents there too were as wonderful as they were delightful, yet that there were some before him, others on a level with him, and many close behind him.... There is not only nothing so good (in my judgment) as Hamlet, or Lear, or Othello, or Macbeth, but there is nothing like Hamlet, or Lear, or Othello, or Macbeth. There is nothing, I believe, in the majestic Corneille, equal to the stern pride of Coriolanus, or which gives such an idea of the crumbling in pieces of the Roman grandeur, 'like an unsubstantial pageant faded,' as the Antony and Cleopatra. But to match the best serious comedies, such as Moliere's Misanthrope and his Tartuffe, we must go to Shakspeare's tragic characters, the Timon of Athens or honest Iago, where we shall more than succeed. He put his strength into his tragedies and played with comedy. He was greatest in what was greatest; and his forte was not trifling, according to the opinion here combated, even though he might do that as well as any one else, unless he could do it better than anybody else." See also p. 99.

CHARACTERS OF SHAKSPEARE'S PLAYS

CYMBELINE

P. 51. Dr. Johnson is of opinion. "It may be observed that in many of his plays the latter part is evidently neglected. When he found himself near the end of his work, and in view of his reward, he shortened the labour to snatch the profit. He therefore remits his efforts where he should most vigorously exert them, and his catastrophe is improbably produced or imperfectly represented." (Nichol Smith: "Eighteenth Century Essays on Shakespeare," p. 123.)

It is the peculiar excellence, etc. Cf. Coleridge's Works, IV, 75-76: "In Shakespeare all the elements of womanhood are holy, and there is the sweet, yet dignified feeling of all that continuates society, a sense of ancestry and of sex, with a purity unassailable by sophistry, because it rests not in the analytic process, but in that sane equipoise of the faculties, during which the feelings are representative of all past experience,—not of the individual only, but of all those by whom she has been educated, and their predecessors even up to the first mother that lived. Shakespeare saw that the want of prominence which Pope notices for sarcasm, was the blessed beauty of the woman's character, and knew that it arose not from any deficiency, but from the exquisite harmony of all the parts of the moral being constituting one living total of head and heart. He has drawn it indeed in all its distinctive energies of faith, patience, constancy, fortitude,—shown in all of them as following the heart, which gives its results by a nice tact and happy intuition, without the intervention of the discursive faculty, sees all things in and by the light of the affections, and errs, if it ever err, in the exaggerations of love alone."

P. 52. Cibber, in speaking. See "Apology for the Life of Mr. Colley Cibber" (1740), I, iv.

My lord. i, 6, 112.

P. 53. What cheer. iii, 4, 41. The six quotations following are in the same scene.

P. 54. My dear lord. iii, 6, 14.

And when with wild wood-leaves. iv, 2, 389.

P. 55. With fairest flowers. iv, 2, 218.

Cytherea, how bravely. ii, 2, 14.

Me of my lawful pleasure. ii, 5, 9.

P. 56. whose love-suit. iii, 4, 136.

the ancient critic. Aristophanes of Byzantium, who lived in the third century before the Christian era.

the principle of analogy. This point is enforced by Hazlitt in connection with "Lear," "The Tempest," "Midsummer Night's Dream," and "As You Like It." Coleridge had previously remarked, "A unity of feeling and character pervades every drama of Shakespeare" (Works IV, 61), and Schlegel had written in the same manner concerning "Romeo and Juliet": "The sweetest and the bitterest love and hatred, festive rejoicings and dark forebodings, tender embraces and sepulchral horrors, the fulness of life and self-annihilation, are here all brought close to each other; and yet these contrasts are so blended into a unity of impression, that the echo which the whole leaves behind in the mind resembles a single but endless sigh." (ed. Bohn, p. 401).

P. 57. Out of your proof. iii, 3, 27.

P. 58. The game's afoot. "The game is up," iii, 3, 107.

Under the shade. "As You Like It," ii, 7, 111.

P. 59. See, boys. "Stoop, boys," iii, 3, 2.

Nay, Cadwell. iv, 2, 255.

Stick to your journal course. iv, 2, 10.

Your highness. i, 5, 23.

MACBETH

P. 60. The poet's eye. "Midsummer Night's Dream," v, 1, 12.

your only tragedy-maker. An adaptation of "your only jig-maker," "Hamlet," iii, 2, 132.

the air smells wooingly, the temple-haunting martlet. i, 6, 4-6.

blasted heath. i, 3, 77.

air-drawn dagger. iii, 4, 62.

the gracious Duncan. iii, 1, 66.

P. 61. blood-boultered Banquo. iv, 1, 123.

What are these. i, 3, 39.

bends up. i, 7, 80.

P. 62. The deed. Cf. ii, 2, 11: "The attempt and not the deed confounds us."

preter[super]natural solicitings. i, 3, 130.

Bring forth. i, 7, 73.

P. 63. Screw his courage. i, 7, 60.

lost so poorly. Cf. ii, 2, 71: "Be not lost so poorly in your thoughts."

a little water. ii, 2, 68.

the sides of his intent. i, 7, 26.

for their future days and nights. Cf. i, 5, 70: "To all our days and nights to come." The next five quotations are from the same scene.

P. 64. Mrs. Siddons. Sarah Siddons (1775-1831), "The Tragic Muse," the most celebrated actress in the history of the English stage. Hazlitt wrote this passage for the Examiner (June 16, 1816) immediately after seeing a performance of the part by Mrs. Siddons. See Works, VIII, 312-373.

P. 65. There is no art. i, 4, 11.

How goes the night. ii, 1, 1.

P. 66. Light thickens. iii, 2, 50.

Now spurs. iii, 3, 6.

P. 67. So fair and foul a day. i, 3, 38.

such welcome and unwelcome news together. Cf. iv, 3, 138: "such welcome and unwelcome things at once."

Men's lives are. Cf. iv, 3, 171:

"and good men's lives Expire before the flowers in their caps, Dying or ere they sicken."

Look like the innocent flower. i, 5, 66.

to him and all, "to all and him." iii, 4, 91.

Avaunt and quit my sight. iii, 4, 93.

himself again. Cf. iii, 4, 107: "being gone, I am a man again."

he may sleep. iv, 1, 86.

Then be thou jocund. iii, 2, 40.

Had he not resembled. ii, 2, 13.

should be women. i, 3. 45.

in deeper consequence. i, 3, 126.

Why stands. iv, 1, 125.

P. 68. He is as distinct a being, etc. Cf. Pope (Nichol Smith's "Eighteenth Century Essays," p. 48): "Every single character in Shakespeare is as much an individual as those in life itself; it is impossible to find any two alike; and such as from their relation or affinity appear most to be twins, will upon comparison be found remarkably distinct." Beattie also had commented on "that wonderfully penetrating and plastic faculty, which is capable of representing every species of character, not as our ordinary poets do, by a high shoulder, a wry mouth, or gigantic stature, but by hitting off, with a delicate hand, the distinguishing feature, and that in such a manner as makes it easily known from all others whatsoever, however similar to a superficial eye." (Quoted in Drake's "Memorials of Shakespeare," 1828, p. 255.) Richard Cumberland had developed a parallel between Macbeth and Richard III in the Observer, Nos. 55-58, but it is to the suggestion of Thomas Whateley that Hazlitt is chiefly indebted. Both Richard III and Macbeth, says Whateley, "are soldiers, both usurpers; both attain the throne by the same means, by treason and murder; and both lose it too in the same manner, in battle against the person claiming it as lawful heir. Perfidy, violence, and tyranny are common to both; and these only, their obvious qualities, would have been attributed indiscriminately to both by an ordinary dramatic writer. But Shakespeare, in conformity to the truth of history as far as it led him, and by improving upon the fables which have been blended with it, has ascribed opposite principles and motives to the same designs and actions, and various effects to the operation of the same events upon different tempers. Richard and Macbeth, as represented by him, agree in nothing but their fortunes." (See the Variorum edition of "Richard III," p. 549.) Hazlitt makes similar discriminations between the characters of Iago and Richard III, between Henry VI and Richard II, and between Ariel and Puck.

the milk of human kindness. i, 5, 18.

himself alone. Cf. 3 "Henry VI," v, 6, 83: "I am myself alone."

P. 69. For Banquo's issue. iii, 1, 65.

Duncan is in his grave. iii, 2, 22.

direness is rendered familiar. v, 5, 14.

troubled with thick coming fancies. v, 3, 38.

P. 70. subject to all. "Measure for Measure," iii, 1, 9.

My way of life. v, 3, 22.

P. 71. Lillo, George (1693-1739), author of several "bourgeois" tragedies of which the best known is "George Barnwell" (1731).

Specimens of Early English Dramatic Poets by Charles Lamb, 1808. (Works, ed. Lucas, IV, 144.)

IAGO

P. 73. What a full fortune and Here is her father's house. i, 1, 66-74

P. 74. I cannot believe. i, 1, 254.

And yet how nature. iii, 3, 227.

milk of human kindness. "Macbeth," i, 5, 18.

relish of salvation. "Hamlet," iii, 3, 92.

Oh, you are well tuned. ii, 1, 202.

P. 75. My noble lord. iii, 3, 92.

O grace. iii, 3, 373.

P. 76. How is it. iv, 1, 60.

Zanga, in the "Revenge" (1721), a tragedy by Edward Young (1683-1765).

HAMLET

P. 76. This goodly frame and Man delighted not. ii, 2, 310-321.

P. 77. too much i' th' sun. i, 2, 67.

the pangs. iii, 1, 72.

P. 78. There is no attempt to force an interest. Professor Saintsbury ("History of Criticism," III, 258) calls this utterance an apex of Shakespearian criticism. Hazlitt makes a similar comment in the character of "Troilus and Cressida": "He has no prejudice for or against his characters: he saw both sides of a question; at once an actor and a spectator in the scene." Dr. Johnson had observed this attitude in Shakespeare, but he had seen in it a violation of the demands of poetic justice: "he carries his persons indifferently through right and wrong, and at the close dismisses them without further care, and leaves their examples to operate by chance. This fault the barbarity of his age cannot extenuate; for it is always a writer's duty to make the world better, and justice is a virtue independent on time or place." (Nichol Smith's "Eighteenth Century Essays on Shakespeare," p. 123.)

outward pageant. Cf. i, 2, 86: "the trappings and the suits of woe."

we have that within. i, 2, 85.

P. 79. He kneels. Cf. iii, 3, 73: "Now might I do it pat, now he is praying."

P. 80. How all occasions. iv, 4, 32.

P. 81. that noble and liberal casuist. Doubtless suggested by Lamb's description of the old English dramatists as "those noble and liberal casuists." (Works, ed. Lucas, I, 46.)

The Whole Duty of Man, a popular treatise of morals (1659).

Academy of Compliments, or the Whole Duty of Courtship, being the nearest or most exact way of wooing a Maid or Widow, by the way of Dialogue or Complimental Expressions (1655, 1669).

The neglect of punctilious exactness, etc. The entire passage follows pretty closely the interpretation of Lamb: "Among the distinguishing features of that wonderful character, one of the most interesting (yet painful) is that soreness of mind which makes him treat the intrusions of Polonius with harshness, and that asperity which he puts on in his interviews with Ophelia. These tokens of an unhinged mind (if they be not mixed in the latter case with a profound artifice of love, to alienate Ophelia by affected discourtesies, so to prepare her mind for the breaking off of that loving intercourse, which can no longer find a place amidst business so serious as that which he has to do) are parts of his character, which to reconcile with our admiration of Hamlet, the most patient consideration of his situation is no more than necessary; they are what we forgive afterwards, and explain by the whole of his character, but at the time they are harsh and unpleasant.... [His behavior toward Ophelia] is not alienation, it is a distraction purely, and so it always makes itself to be felt by that object: it is not anger, but grief assuming the appearance of anger,—love awkwardly counterfeiting hate, as sweet countenances when they try to frown." "On the Tragedies of Shakespeare." (Works, ed. Lucas, I, 103-104)

He may be said to be amenable, etc. Cf. Coleridge (Works, IV, 145): "His thoughts, and the images of his fancy, are far more vivid than his actual perceptions, and his very perceptions, instantly passing through the medium of his contemplations, acquire, as they pass, a form and a colour not naturally their own. Hence we see a great, an almost enormous, intellectual activity, and a proportionate aversion to real action, consequent upon it, with all its symptoms and accompanying qualities."

P. 82. his father's spirit. i, 2, 255.

I loved Ophelia. v, 1, 292.

Sweets to the sweet. v, 1, 266.

P. 83. There is a willow. See p. 39.

our author's plays acted. See pp. 70, 87.

P. 84. Kemble, John Philip (1757-1823), younger brother to Mrs. Siddons and noted as the leader of the stately school in tragedy. Hazlitt often contrasted his manner with that of Kean: "We wish we had never seen Mr. Kean. He has destroyed the Kemble religion; and it is the religion in which we were brought up." Works, VIII, 345.

a wave o' th' sea. "Winter's Tale," iv, 4, 141.

Kean, Edmund (1787-1833), the great English tragic actor whom Hazlitt was instrumental in discovering for the London public. Shylock and Othello were his most successful roles. For accounts of his various performances, see "A View of the English Stage" (Works, VIII). Most of the points in this essay are reproduced from the notice of Kean's Hamlet (VIII, 185-189).

ROMEO AND JULIET

This extract is the opening paragraph of the sketch.

P. 84. a great critic, A. W. Schlegel. The passage alluded to by Hazlitt appears in Coleridge's Works (IV, 60-61) in what is little more than a free translation: "Read 'Romeo and Juliet';—all is youth and spring;—youth with its follies, its virtues, its precipitancies;—spring with its odors, its flowers, and its transiency; it is one and the same feeling that commences, goes through, and ends the play. The old men, the Capulets and the Montagues, are not common old men; they have an eagerness, a heartiness, a vehemence, the effect of spring; with Romeo, his change of passion, his sudden marriage, and his rash death, are all the effects of youth;—whilst in Juliet love has all that is tender and melancholy in the nightingale, all that is voluptuous in the rose, with whatever is sweet in the freshness of the spring; but it ends with a long deep sigh like the last breeze of the Italian evening."

P. 85. fancies wan. Cf. "Lycidas," "cowslips wan."

MIDSUMMER NIGHT'S DREAM

These extracts are the second and last paragraphs of the essay.

P. 85. Lord, what fools. iii, 2, 115.

P. 86. human mortals. ii, 1, 101.

gorgons and hydras. "Paradise Lost," II, 628.

a celebrated person, Sir Humphry Davy; see p. 342. Cf. Coleridge (Works, IV, 66): "Shakespeare was not only a great poet, but a great philosopher."

P. 87. Poetry and the stage. Cf. Lamb, "On the Tragedies of Shakespeare" (ed. Lucas, I, 110): "Spirits and fairies cannot be represented, they cannot even be painted,—they can only be believed. But the elaborate and anxious provision of scenery, which the luxury of the age demands, in these cases works a quite contrary effect to what is intended. That which in comedy, or plays of familiar life, adds so much to the life of the imitation, in plays which appeal to the higher faculties, positively destroys the illusion which it is introduced to aid."

HENRY IV

Hazlitt's interpretation of Falstaff is worth comparing with that of Maurice Morgann in "An Essay on the Dramatic Character of Sir John Falstaff," although Hazlitt does not allude to Morgann's essay and is supposed to have had no knowledge of it. "To me then it appears that the leading quality in Falstaff's character, and that from which all the rest take their colour, is a high degree of wit and humour, accompanied with great natural vigour and alacrity of mind.... He seems, by nature, to have had a mind free of malice or any evil principle; but he never took the trouble of acquiring any good one. He found himself esteemed and beloved with all his faults; nay for his faults, which were all connected with humour, and for the most part grew out of it. As he had, possibly, no vices but such as he thought might be openly confessed, so he appeared more dissolute thro' ostentation. To the character of wit and humour, to which all his other qualities seem to have conformed themselves, he appears to have added a very necessary support, that of the profession of a Soldier.... Laughter and approbation attend his greatest excesses; and being governed visibly by no settled bad principle or ill design, fun and humour account for and cover all. By degrees, however, and thro' indulgence, he acquires bad habits, becomes an humourist, grows enormously corpulent, and falls into the infirmities of age; yet never quits, all the time, one single levity or vice of youth, or loses any of that cheerfulness of mind which had enabled him to pass thro' this course with ease to himself and delight to others; and thus, at last, mixing youth and age, enterprize and corpulency, wit and folly, poverty and expence, title and buffoonery, innocence as to purpose, and wickedness as to practice; neither incurring hatred by bad principle, or contempt by cowardice, yet involved in circumstances productive of imputation in both; a butt and a wit, a humourist and a man of humour, a touchstone and a laughing stock, a jester and a jest, has Sir John Falstaff, taken at that period of life in which we see him, become the most perfect comic character that perhaps ever was exhibited." (Nichol Smith's "Eighteenth Century Essays on Shakespeare," 226-7.)

P. 88. we behold. Cf. Colossians, ii, 9; "in him dwelleth all the fulness of the Godhead bodily."

lards the lean earth. 1 "Henry IV," ii, 2, 116.

into thin air. "Tempest," iv, 1, 150.

three fingers deep. Cf. 1 "Henry IV," iv, 2, 80: "three fingers on the ribs."

P. 89. it snows. Chaucer's Prologue to the "Canterbury Tales," 345.

ascends me. 2 "Henry IV," iv, 3, 105.

a tun of man. 1 "Henry IV," ii, 4, 493.

P. 91. open, palpable. Cf. 1 "Henry IV," ii, 4, 248: "These lies are like their father that begets them; gross as a mountain, open, palpable."

By the lord. Ibid., i, 2, 44.

But Hal. Ibid., i, 2, 91.

P. 92. who grew. Cf. ii, 4, 243: "eleven buckram men grown out of two."

Harry, I do not. ii, 4, 439.

P. 94. What is the gross sum. 2 "Henry IV," ii, 1, 91.

P. 95. Would I were with him. "Henry V," ii, 3, 6.

turning his vices. Cf. 2 "Henry IV," i, 2, 277: "I will turn diseases to commodity."

their legs. Ibid., ii, 4, 265.

a man made after supper. Ibid., iii, 2, 332.

Would, Cousin Silence. Ibid., iii, 2, 225.

I did not think. Ibid., v, 3, 40.

in some authority. Ibid., v, 3, 117.

You have here. Ibid., v, 3, 6.

TWELFTH NIGHT

P. 96. It aims at the ludicrous. Cf. Hazlitt's remark in the Characters on "Much Ado About Nothing": "Perhaps that middle point of comedy was never more nicely hit in which the ludicrous blends with the tender, and our follies, turning round against themselves in support of our affections, retain nothing but their humanity."

P. 97. William Congreve (1670-1729), William Wycherley (1640-1716), Sir John Vanbrugh (1664-1726), the chief masters of Restoration Comedy.

P. 98. high fantastical. i, 1, 15.

Wherefore are these things hid. i, 3, 133.

rouse the night-owl. ii, 3, 60.

Dost thou think. ii, 3, 123.

P. 99. We cannot agree with Dr. Johnson. See p. 49 and n.

What's her history. ii, 4, 12.

Oh it came o'er. i, 1, 5.

P. 100. They give a very echo. ii, 4, 21.

Blame not this haste. iv, 3, 22.

The essay concludes with the quotation of one of the songs and Malvolio's reading of the letter.

MILTON

P. 101. Blind Thamyris. "Paradise Lost," III, 35.

P. 102. with darkness. VII, 27.

piling up every stone. XI, 324.

For after I had from my first years. "The Reason of Church Government," Book II, Introduction.

P. 103. The noble heart. "Faerie Queene," I, v, 1.

P. 104. makes Ossa like a wart. "Hamlet," v, 1, 306.

Him followed Rimmon. "Paradise Lost," I, 467.

As when a vulture. III, 431.

P. 105. the pilot. I, 204.

It has been indeed objected to Milton. Cf. Coleridge (Works, ed. Shedd, IV, 304): "Milton is not a picturesque, but a musical, poet"; also Coleridge's "Table Talk," August 7, 1832: "It is very remarkable that in no part of his writings does Milton take any notice of the great painters of Italy, nor, indeed, of painting as an art; while every other page breathes his love and taste for music.... Adam bending over the sleeping Eve, in Paradise Lost, and Dalilah approaching Samson, in the Agonistes, are the only two proper pictures I remember in Milton."

Like a steam. "Comus," 556.

P. 106. He soon saw. "Paradise Lost," III, 621.

P. 107. With Atlantean shoulders. II, 306.

Lay floating. I, 296.

Dr. Johnson condemns the Paradise Lost. See the conclusion of his "Life of Milton."

P. 108. His hand was known. "Paradise Lost," I, 732.

But chief the spacious hall. I, 762.

P. 109. Round he surveys. III, 555.

Such as the meeting soul. "L'Allegro."

the hidden soul. Ibid.

P. 110. as Pope justly observes. "First Epistle of the Second Book of Horace," 102.

P. 111. As when Heaven's fire. "Paradise Lost," I, 612.

All is not lost. I, 206.

that intellectual being. II, 147.

being swallowed up. II, 149.

P. 112. Fallen cherub. I, 157.

rising aloft. I, 225.

the mystic German critics. Cf. p. 344.

P. 113. Is this the region. "Paradise Lost," I, 242.

P. 114. Salmasius. At the request of Charles II, Claude de Saumaise (Claudius Salmasius), professor at Leyden, had written a vindication of Charles I, "Defensio pro Carolo I" (1649), to which Milton replied with the "Defensio pro Populo Anglicano" (1651). The controversy between the two is noted for the virulency of the personal invective.

with hideous ruin. "Paradise Lost," I, 46.

retreated in a silent valley. II, 547.

a noted political writer. Dr. Stoddart, editor of the Times and brother-in-law of Hazlitt, whom the critic bitterly hated, and Napoleon are here referred to. Cf. "Political Essays," III, 158-159.

P. 115. Longinus preferred the Iliad. "Whereas in the Iliad, which was written when his genius was in its prime, the whole structure of the poem is founded on action and struggle, in the Odyssey he generally prefers the narrative style, which is proper to old age. Hence Homer in his Odyssey may be compared to the setting sun; he is still as great as ever, but he has lost his fervent heat. The strain is now pitched in a lower key than in the 'Tale of Troy Divine': we begin to miss that high and equable sublimity which never flags or sinks, that continuous current of moving incidents, those rapid transitions, that force of eloquence, that opulence of imagery which is ever true to Nature. Like the sea when it retires upon itself and leaves its shores waste and bare, henceforth the tide of sublimity begins to ebb, and draws us away into the dim region of myth and legend. In saying this I am not forgetting the fine storm-pieces in the Odyssey, the story of the Cyclops, and other striking passages. It is Homer grown old I am discussing, but still it is Homer." On the Sublime, IX, trans. Havell.

no kind of traffic. Cf. "Tempest," ii, 1, 148.

The generations were prepared. Wordsworth's "Excursion," VI, 554.

the unapparent deep. "Paradise Lost," VII, 103.

P. 116. know to know no more. Cowper's "Truth," 327.

They toiled not. Matthew, vi, 28.

In them the burthen. Wordsworth's "Lines Composed above Tintern Abbey."

such as angels weep. "Paradise Lost," I, 620.

P. 117. In either hand. XII, 637.

POPE

This selection begins with the second paragraph of the fourth lecture on the "English Poets."

P. 118. The question whether Pope was a poet. Hazlitt had written a paper in answer to this question in the Edinburgh Magazine for February, 1818 (Works, XII, 430-432), from which the following paragraphs down to "Such at least is the best account" are copied. The question had been previously answered by Dr. Johnson with the same common sense as by Hazlitt: "It is surely superfluous to answer the question that has once been asked, Whether Pope was a poet? otherwise than by asking in return, If Pope be not a poet, where is poetry to be found? To circumscribe poetry by a definition will only shew the narrowness of the definer, though a definition which shall exclude Pope will not easily be made." ("Life of Pope," ed. B. Hill, III, 251). In their edition of Pope (II, 140), Elwin and Courthope express the opinion that the doubt which both Johnson and Hazlitt felt called upon to refute "was never maintained by a single person of reputation." Yet there is something very close to such a doubt implied in the utterances of Coleridge: "If we consider great exquisiteness of language and sweetness of metre alone, it is impossible to deny to Pope the character of a delightful writer; but whether he was a poet, must depend upon our definition of the word.... This, I must say, that poetry, as distinguished from other modes of composition, does not rest in metre, and that it is not poetry, if it make no appeal to our passions or our imagination." (Works, ed. Shedd, IV, 56.) Pope's verse was made the occasion of a long-winded controversy as to the relative value of the natural and artificial in poetry, lasting from 1819 to 1825, with William Bowles and Lord Byron as the principal combatants. Hazlitt contributed an article to the London Magazine for June, 1821, "Pope, Lord Byron and Mr. Bowles" (Works, XII, 486-508), in which he pointed out the fallacies in Byron's position and censured the clerical priggishness of Bowles in treating of Pope's life. The chief points in the discussion are best summed up in Prothero's edition of Byron's "Letters and Journals," Vol. V, Appendix III.

If indeed by a great poet we mean. Cf. Introduction, p. 1.

P. 120. the pale reflex. "Romeo and Juliet," iii, 5, 20.

P. 121. Martha Blount (1690-1762), the object of Pope's sentimental attachment throughout his life.

In Fortune's ray. "Troilus and Cressida," i, 3, 47.

the gnarled oak ... the soft myrtle. "Faerie Qu.," II, ii, 116-117.

calm contemplation. Thomson's "Autumn," 1275.

P. 122. More subtle web. "Faerie Queene," II, xii, 77.

P. 123. from her fair head. "Rape of the Lock," III, 154.

Now meet thy fate. Ibid., V, 87-96.

P. 124. Lutrin. The "Lutrin" was a mock-heroic poem (1674-1683) of the French poet and critic, Nicolas Boileau Despreaux (1636-1711), the literary dictator of the age of Louis XIV.

'Tis with our judgments. "Essay on Criticism," I, 9.

Still green with bays. Ibid., I, 181.

P. 125. the writer's despair. Cf. Ibid., II, 278:

"No longer now that Golden Age appears, When Patriarch-wits survived a thousand years: Now length of fame (our second life) is lost, And bare threescore is all ev'n that can boast: Our sons their fathers' failing language see, And such as Chaucer is shall Dryden be."

with theirs should sail, "attendant sail." "Essay on Man," IV, 383-6.

P. 126. There died. "Eloisa to Abelard," 40.

P. 127. If ever chance. Ibid., 347.

Bolingbroke. Henry St. John, Viscount Bolingbroke (1678-1751). "The Essay plainly appears the fabric of a poet: what Bolingbroke supplied could be only the first principles; the order, illustration, and embellishments must be all Pope's." Pope's Works, ed. Elwin and Courthope, II, 264.

P. 128. he spins, "draweth out." "Love's Labour's Lost," v, 1, 18.

the very words. Cf. "Macbeth," i, 3, 88: "the selfsame tune and words."

Now night descending. "Dunciad," I, 89.

Virtue may choose. "Epilogue to the Satires," Dialogue I, 137.

P. 129. character of Chartres. "Moral Essays, Epistle III."

his compliments. See p. 322.

Where Murray. "Imitations of Horace, Epistle VI," 52. William Murray (1705-1793), Chief Justice of England, created Lord Mansfield in 1776.

Why rail. "Epilogue to Satires," Dialogue II, 138.

Despise low joys. "Epistle to Mr. Murray," 60.

P. 130. character of Addison. "Epistle to Dr. Arbuthnot," 193-214.

Buckingham. George Villiers, second duke of Buckingham (1628-1687), statesman, wit, and poet.

Alas! how changed. "Moral Essays," III, 305.

Arbuthnot, John (1667-1735), physician and man of letters, whom Thackeray introduced in attendance at the death-bed of Francis Esmond. "He had a very notable share in the immortal History of John Bull, and the inimitable and praiseworthy Memoirs of Martinus Scriblerus.... Arbuthnot's style is distinguished from that of his contemporaries, even by a greater degree of terseness and conciseness. He leaves out every superfluous word; is sparing of connecting particles, and introductory phrases; uses always the simplest forms of construction; and is more a master of the idiomatic peculiarities and internal resources of the language than almost any other writer." "English Poets," Lecture VI.

Charles Jervas (1675-1739) gave Pope lessons in painting. He is also known as a translator of "Don Quixote."

Why did I write. "Epistle to Arbuthnot," 125.

P. 131. Oh, lasting as those colours. "Epistle to Mr. Jervas," 63.

who have eyes. Psalms, cxv, 5; cxxxv, 16, etc.

It will never do. Hazlitt was fond of mimicking this phrase with which Jeffrey so unfortunately opened his well-known review of Wordsworth's "Excursion."

I lisp'd in numbers. "Epistle to Arbuthnot," 128.

Et quum conabar scribere. Cf. Ovid's "Tristia," IV, x, 26: "Et, quod tentabam dicere, versus erat."

PERIODICAL ESSAYISTS

The fifth lecture on the "Comic Writers."

P. 133. the proper study. Pope's "Essay on Man," II, 2.

comes home. Bacon's dedication of the Essays.

Quicquid agunt homines. "Whatever things men do form the mixed substance of our book." Juvenal's "Satires," I, 85. With occasional exceptions, this appears as the motto of the first 78 number of the Tatler.

holds the mirror. "Hamlet," iii, 2, 24.

the act and practic. Cf. "Henry V," i, 1, 51: "So that the art and practic part of life Must be the mistress to this theoric."

P. 134. the web of our life. "All's Well That Ends Well," iv, 3, 83.

Quid sit pulchrum. "It tells us what is fair, what foul, what is useful, what not, more amply and better than Chrysippus and Crantor." Horace's "Epistles," I, ii, 3-4.

Montaigne, Michel (1533-1592). "Essays," Books I and II, 1580; Book III, 1588.

P. 135. not one of the angles. Sterne's "Tristram Shandy," Bk. III, Ch. 12.

P. 136. pour out. "Imitation of Horace, Satire I," 51.

P. 136, n. more wise Charron. See Pope's "Moral Essays," I, 87. Pierre Charron (1541-1603), a friend of Montaigne, author of "De la Sagesse" (1601).

P. 137. Pereant isti. AElius Donatus: St. Jerome's Commentary on the Eucharist, ch. 1. Mr. Carr's translation of the sentence is "Confound the fellows who have said our good things before us." (Camelot Hazlitt.)

P. 138. Charles Cotton's (1630-1687) translation of Montaigne was published in 1685. It was dedicated to George Savile, Marquis of Halifax (1633-1695), who spoke of the essays as "the book in the world I am best entertained with."

Cowley, Abraham (1618-1667). "Several Discourses by way of Essays in Prose and Verse" appeared in the edition of his works in 1668.

Sir William Temple (1628-1699). His essays, entitled "Miscellanea," were published in 1680 and 1692.

Lord Shaftesbury (1671-1713), author of "Characteristics" (1711).

P. 139. the perfect spy. "Macbeth," iii, 1, 130.

The Tatler ran from April 12, 1709, to June 2, 1711. This paragraph and the larger portion of the next are substantially reproduced from the paper "On the Tatler" in the "Round Table."

Isaac Bickerstaff. Under the disguise of this name Swift had perpetrated an amusing hoax on an almanac-maker of the name of Partridge, and in launching his new periodical Steele availed himself of the notoriety of Bickerstaff's name and feigned his identity with that personage.

P. 140. the disastrous stroke. Cf. "Othello," i, 3, 157: "some distressful stroke that my youth suffered."

the recollection of one of his mistresses. Tatler, No. 107.

the club at the Trumpet. 132.

the cavalcade. 86.

the upholsterer. 155, 160, 178.

If he walks out, etc. 238.

P. 141. Charles Lillie, perfumer, at the corner of Beaufort Buildings in the Strand, was agent for the sale of the Tatler and Spectator and is several times mentioned in those periodicals.

Betterton, Thomas (1635?-1710), Anne Oldfield (1683-1730), Will [Richard] Estcourt (1668-1712), were popular actors of the day.

Tom Durfey (1653-1723) was a dramatist and song writer.

Duke of Marlborough (1650-1722), and Marshal Turenne (1611-1675).

The Spectator ran from March 1, 1711, to December 6, 1712, with an additional series from June 18 to December 20, 1714.

the first sprightly runnings. Dryden's "Aurengzebe," iv, 1.

P. 142. Addison, Joseph (1672-1719).

the whiteness of her hand. Cf. Spectator. No. 113. "She certainly has the finest hand of any woman in the world."

the havoc he makes. Spectator, 116, by Budgell.

his speech from the bench and his unwillingness. 122.

his gentle reproof. 130.

his doubts. 117.

P. 143. his account of the family pictures. 109, by Steele.

his choice of a chaplain. 106.

his falling asleep at church and his reproof of John Williams, i.e., John Matthews. 112.

I once thought I knew. Cf. "On the Conversation of Authors," where A—— (William Ayrton) is introduced as "the Will Honeycomb of our set."

The Court of Honour. Addison created the court in Tatler, 250. Its proceedings are recorded by himself and Steele in Nos. 253, 256, 259, 262, 265.

Personification of Musical Instruments. Tatler, 153, 157.

the picture of the family. Tatler, 95, of unknown authorship.

P. 144. the account of the two sisters. 151.

the married lady. 104.

the lover and his mistress. 94.

the bridegroom. 82.

Mr. Eustace and his wife. 172.

the fine dream. 117.

Mandeville, Bernard (d. 1733), author of the satirical "Fable of the Bees."

reflections on cheerfulness. Spectator, 381, 387, 393.

those in Westminster Abbey. 26.

Royal Exchange. 69.

P. 145. the best criticism. 226.

Mr. Fuseli, Henry (1741-1825), painter and art critic.

an original copy. Probably the octavo edition of 1711.

The Guardian ran from March 12, 1713, to October 1, 1713.

The Rambler ran from March 20, 1749-50, to March 14, 1752.

Dr. Johnson, Samuel (1709-1784).

P. 146. give us pause. "Hamlet," iii, 1, 68.

P. 147. All his periods, etc. See the "Character of Burke" and the preface to "The Characters of Shakespeare's Plays."

P. 148. the elephant. "Paradise Lost," IV, 345.

If he were to write. Boswell's "Johnson," ed. Birkbeck Hill, II, 231.

P. 149. Rasselas, an Oriental tale, published in 1759.

abused Milton and patronised Lauder. See Boswell's "Johnson," I, 228-231.

P. 150. Boswell, James (1740-1795), made his literary reputation by his "Life of Johnson."

the king of good fellows. Burns's "Auld Rab Morris."

inventory of all he said. Cf. Ben Jonson's "Alchemist," iii, 2: "And ta'en an inventory of what they are."

Goldsmith asked. Boswell's "Johnson," II, 260.

If that fellow Burke. II, 450.

What, is it you. I, 250.

P. 151. with some unidead girls. I, 251.

Now, I think. II, 362.

his quitting the society. I, 201.

his dining with Wilkes. III, 64.

his sitting with the young ladies. II, 120.

his carrying the unfortunate victim. IV, 321.

an act which realises the parable. Talfourd, who heard this lecture, reports that on Hazlitt's allusion to this incident "a titter arose from some who were struck by the picture as ludicrous, and a murmur from others who deemed the allusion unfit for ears polite: he paused for an instant, and then added, in his sturdiest and most impressive manner—'an act which realizes the parable of the Good Samaritan'—at which his moral, and his delicate hearers shrank, rebuked, into deep silence."

where they. Gray's "Elegy."

P. 152. The Adventurer ran from November 7, 1752, to March 9, 1754. John Hawkesworth (1715-1773) was its chief contributor.

The World ran from January 4, 1753, to December 30, 1756.

The Connoisseur ran from January 31, 1754, to September 30, 1756.

one good idea. The paper referred to is No. 176 of The World, by Edward Moore, the dramatist.

Citizen of the World, in two volumes, 1762.

go about to cozen. Cf. "Merchant of Venice," ii, 9, 37: "To cozen fortune and be honorable Without the stamp of merit."

Persian Letters. "Letters from a Persian in England to his Friend at Ispahan" (1735), by Lord Lyttleton.

P. 153. The bonzes. "Citizen of the World," Letter X.

Edinburgh. We are positive. Ibid., Letter V.

Beau Tibbs. Letters XXIX, LIV, LV, LXXXI.

Lounger ran from February 5, 1785, to January 6, 1786, The Mirror from January 23, 1779, to May 27, 1780. The chief contributor to both was Henry Mackenzie (1745-1831), author of the celebrated sentimental novels: "The Man of Feeling" (1771), "The Man of the World" (1773), "Julia de Roubigne" (1777).

the story of La Roche. Mirror, 42, 43, 44.

the story of Le Fevre. "Tristram Shandy," Bk. VI, ch. 6.

P. 154. author of Rosamond Gray. Charles Lamb.

THE ENGLISH NOVELISTS

From the sixth lecture on the "Comic Writers." Most of the matter had appeared in the Edinburgh Review for February, 1815, as a review of Madame D'Arblay's "Wanderer." (See Works, X, 25-44.) In "A Farewell to Essay-Writing" (Works, XII, 327) Hazlitt harks back to his days with Charles and Mary Lamb: "I will not compare our hashed mutton with Amelia's; but it put us in mind of it, and led to a discussion, sharply seasoned and well sustained, till midnight, the result of which appeared some years after in the Edinburgh Review."

P. 155. Be mine to read. To Richard West, April, 1742.

Marivaux, Pierre (1688-1763), and Crebillon, Claude Prosper (1707-1777), French novelists.

something more divine. Cf. p. 254.

P. 156. Fielding ... says. "Joseph Andrews," Bk. III, ch. 1.

description somewhere given. "Reflections on the French Revolution," ed. Bohn, II, 351-352.

P. 157. Echard. John Eachard (1636-1697), author of "The Grounds and Occasions of the Contempt of the Clergy and Religion Enquired into." (1670.)

worthy of all acceptation. 1 Timothy, i, 15.

the lecture. "Joseph Andrews," Bk. IV, ch. 3.

Blackstone, Sir William (1723-1780), author of "Commentaries on the Laws of England" (1765-69).

De Lolme, John. Louis (1740?-1807), author of "The Constitution of England" (1771).

Cervantes, Miguel (1547-1616), Spanish novelist whose most famous work is "Don Quixote."

Le Sage, Alain Rene (1668-1747), French novelist, author of "Gil Blas."

Fielding, Henry (1707-1754). His most important novels are "Joseph Andrews" (1742), "Tom Jones" (1749), "Amelia" (1751), "Jonathan Wild" (1743).

Smollett, Tobias (1721-1771), wrote "Roderick Random" (1748), "Peregrine Pickle" (1751), "Ferdinand Count Fathom" (1753), "Launcelot Greaves" (1762), "Humphrey Clinker" (1771).

Richardson, Samuel (1689-1761), wrote "Pamela" (1740), "Clarissa Harlowe" (1747-48), "Sir Richard Grandison" (1753).

Sterne, Laurence (1713-1768), wrote "Tristram Shandy" (1759-67), "A Sentimental Journey Through France and Italy" (1768).

P. 158. in these several writers. A few paragraphs are here omitted treating of "Don Quixote," "Lazarillo de Tormes" (1553), "Guzman d'Alfarache" by Mateo Aleman (1599), and "Gil Blas."

They are thoroughly English. In the review of Walpole's Letters (Works, X, 168), Hazlitt says: "There is nothing of a tea inspiration in any of his [Fielding's] novels. They are assuredly the finest thing of the kind in the language; and we are Englishmen enough to consider them the best in any language. They are indubitably the most English of all the works of Englishmen."

Hogarth, William (1697-1764), painter and engraver of moral and satirical subjects. His two most famous series of paintings are "The Rake's Progress" and "Marriage a la Mode." Lamb in his "Essay on the Genius and Character of Hogarth" observes: "Other pictures we look at,—his prints we read." Hazlitt, sharing this view, includes an account of Hogarth in the seventh lecture of the "Comic Writers," which opens as follows: "If the quantity of amusement, or of matter for more serious reflection which their works have afforded, is that by which we are to judge of precedence among the intellectual benefactors of mankind, there are, perhaps, few persons who can put in a stronger claim to our gratitude than Hogarth. It is not hazarding too much to assert, that he was one of the greatest comic geniuses that ever lived."

P. 159. the gratitude of the elder Blifil. Bk. I, ch. 13.

the Latin dialogues, etc. Bk. II, chs. 3-4.

P. 160. honesty of Black George. Bk. VI, ch. 13.

I was never so handsome. Bk. XVII, ch. 4.

the adventure with the highwayman. Bk. VII, ch. 9.

Sophia and her muff. Bk. V, ch. 4.

coquetry of her cousin. Bk. XVI, ch. 9.

the modest overtures. Bk. XV, ch. 11.

the story of Tom Jones. Cf. Coleridge's "Table Talk," July 5, 1834: "I think the OEdipus Tyrannus, the Alchemist, and Tom Jones, the three most perfect plots ever planned."

account of Miss Matthews and Ensign Hibbert [Hebbers]. Bk. I, chs. 7-9.

P. 161. the story of the miniature picture. Bk. XI, ch. 6.

the hashed mutton. Bk. X, ch. 6.

the masquerade. Bk. X, ch. 2.

the interview. Bk. X, chs. 2, 8.

P. 162. His declaring. Bk. III, ch. 3.

his consoling himself. Bk. III, ch. 2.

the night-adventures. Bk. IV, ch. 14.

that with the huntsman. Bk. III, ch. 6.

Wilson's account. Bk. III, ch. 3.

P. 163. Roderick Random's carroty locks. ch. 13.

Strap's ignorance. ch. 14.

intus et in cute. Persius' "Satires," III, 30.

P. 164. scene on ship-board. ch. 24.

profligate French friar. chs. 42-43.

P. 165. the Count's address. ch. 27.

the robber-scene. chs. 20-21.

the Parisian swindler. ch. 24.

the seduction. ch. 34.

P. 166. the long description. The allusions to Miss Byron's dress in Vol. VII, Letter III, can scarcely be called a long description.

P. 167. Dr. Johnson seems to have preferred. Cf. Boswell's "Johnson," ed. Hill, II, 174: "Sir, there is more knowledge of the heart in one letter of Richardson's, than in all Tom Jones."

P. 168. reproaches to her "lumpish heart". "Pamela," ed. Dobson and Phelps, I, 268.

its lightness. I, 276.

the joy. II, 7-25.

the artifice of the stuff-gown. I, 51.

the meeting with Lady Davers. II, 145 ff.

the trial-scene with her husband. IV, 122 ff.

P. 169. her long dying-scene. "Clarissa Harlowe," ed. Dobson and Phelps, Vol. VIII, Letter 29.

the closing of the coffin-lid. VIII, Letter 50.

the heart-breaking reflections. VI, Letter 29.

Books are a real world. Wordsworth's "Personal Talk."

Lovelace's reception and description of Hickman. VI, Letter 80.

the scene at the glove-shop. VII, Letter 70.

Belton, so pert. I, Letter 31.

his systematically preferring. Cf. "Why the Heroes of Romances are Insipid" (Works, XII, 62): "There is not a single thing that Sir Charles Grandison does or says all through the book from liking to any person or object but himself, and with a view to answer to a certain standard of perfection for which he pragmatically sets up. He is always thinking of himself, and trying to show that he is the wisest, happiest, and most virtuous person in the whole world. He is (or would be thought) a code of Christian ethics; a compilation and abstract of all gentlemanly accomplishments. There is nothing, I conceive, that excites so little sympathy as this inordinate egotism; or so much disgust as this everlasting self-complacency. Yet this self-admiration, brought forward on every occasion as the incentive to every action and reflected from all around him, is the burden and pivot of the story."

P. 170. a dull fellow. Boswell's "Johnson," ed. Birkbeck Hill, II, 222.

the tale of Maria. Bk. IX, ch. 24.

the apostrophe to the recording angel. Bk. VI, ch. 8.

the story of Le Fevre. Bk. VI, ch. 6.

The rest of the lecture treats of Fanny Burney, Anne Radcliffe, Elizabeth Inchbald, William Godwin, and Sir Walter Scott.

CHARACTER OF MR. BURKE

First published in the "Eloquence of the British Senate" and republished in "Political Essays."

P. 172. The following speech. Hazlitt refers to the speech On the Economic Reform (February 11, 1780). See Burke's Works, ed. Bohn, II, 55-126.

P. 174. the elephant to make them sport. "Paradise Lost" IV, 345.

native and endued. "Hamlet," iv, 7, 180.

Lord Chatham. William Pitt, Earl of Chatham (1708-1778), the great English statesman.

P. 176. a new creation. Goldsmith's "Traveler," 296.

P. 178. All the great changes. Cf. Morley's "Life of Burke," ch. 8: "All really profound speculation about society comes in time to touch the heart of every other object of speculation, not by directly contributing new truths or directly corroborating old ones, but by setting men to consider the consequences to life of different opinions on these abstract subjects, and their relations to the great paramount interests of society, however those interests may happen at the time to be conceived. Burke's book marks a turning-point in literary history, because it was the signal for that reaction over the whole field of thought, into which the Revolution drove many of the finest minds of the next generation, by showing the supposed consequences of pure individualistic rationalism."

P. 179. Alas! Leviathan. Cowper's "Task," II, 322.

the corner stone. Psalms, cxvii, 22.

to the Jews. 1 Corinthians, i, 23.

P. 183. the consequences of his writings. In this view Hazlitt has the full support of Lord Morley.

P. 184. How charming. Milton's "Comus," 476.

He was one of the severest writers we have. The description of Burke's style which follows should be compared with that given on pp. 344-5 and with the splendid passage in the "Plain Speaker" essay "On the Prose Style of Poets," beginning: "It has always appeared to me that the most perfect prose-style, the most powerful, the most dazzling, the most daring, that which went the nearest to the verge of poetry, and yet never fell over, was Burke's. It has the solidity, and sparkling effect of the diamond; all other fine writing is like French paste or Bristol-stones in the comparison. Burke's style is airy, flighty, adventurous, but it never loses sight of the subject; nay, is always in contact with, and derives its increased or varying impulse from it. It may be said to pass yawning gulfs 'on the unsteadfast footing of a spear:' still it has an actual resting-place and tangible support under it—it is not suspended on nothing. It differs from poetry, as I conceive, like the chamois from the eagle: it climbs to an almost equal height, touches upon a cloud, overlooks a precipice, is picturesque, sublime—but all the while, instead of soaring through the air, it stands upon a rocky cliff, clambers up by abrupt and intricate ways, and browzes on the roughest bark, or crops the tender flower."

P. 186. the set or formal style. See pp. 147-8.

P. 187. Thoughts on the Cause of the Present Discontents (1770), a criticism of the ministerial policy of the English government under George III.

Reflections on the Revolution in France (1790), a severe arraignment of the principles which inspired the revolution and a prophetic warning of its consequences.

Letter to the Duke of Bedford. A Letter from the Right Hon. Edmund Burke, to a Noble Lord, on the attacks made upon him and his pension, in the House of Lords, by the Duke of Bedford and the Earl of Lauderdale, early in the present session of Parliament. (1706.)