The young monarch, bowing right and left in response to the enthusiastic greetings of his subjects, now had an opportunity to observe a few of the more striking characteristics of the people among whom he had been thrown in so extraordinary a fashion, and he was considerably surprised to see how widely the different types varied. The lower orders—or what he deemed to be such, from the fact that they were compelled to take as their viewpoint the pavement of the open street—were, as a rule, of merely medium stature, sturdily built, and not particularly intellectual in expression, while the colour of their skin was something very nearly approaching to ruddy copper, very few even of their womenkind having any pretentions to comeliness, to say nothing of beauty. The occupants of the buildings, however, who viewed the procession from their windows or the flat roofs of their houses, and who might be taken to represent a somewhat better class, were not only lighter in colour and more intelligent in expression, but some of them were distinctly good- looking. And, as a general rule, the larger and more important the building—and presumably, therefore, the higher the rank of the owner— the more strongly marked was the difference, which at length, in the case of the nobles, became so accentuated that they might very easily have been taken to be members of a distinct race, the men being much fairer of complexion, of greater stature, and more finely proportioned, as well as much more intellectual in appearance than their humbler brethren; while the women of the higher classes and nobility were in many cases as fair and as lovely as, say, Spanish or Italian women.

Winding its way slowly through some two miles of wide and handsome streets, the buildings in which became ever more imposing as it advanced, the cavalcade at length arrived before a very large building of two stories in height—as against the single story which appeared to be the vogue in the City of the Sun—planned to form three sides of a square, and standing in the midst of a magnificent garden of some thirty acres in extent, which Escombe rightly judged to be the royal palace. It was not a particularly handsome structure—indeed, the builders of the city seemed to be singularly devoid of architectural taste as it is understood elsewhere—but it was imposing on account of its size and solidity, and the bold and massive character of such ornamentation as it displayed. Contrary to the usual custom, which appeared to favour white marble as a building material, the palace was built throughout of massive blocks of greyish-green granite, so accurately joined together that the joints were almost indistinguishable. It stood upon a solid base of much darker granite, some six feet high, and access to its interior was gained by means of a very wide flight of eighteen steps, each about four inches high and some eighteen inches wide from back to front. The door and window openings were surrounded by broad bands or frames of granite projecting some six inches beyond the general face of the walls, and in these bands were set several large, elaborately sculptured medallions, which had all the appearance of—and, as a matter of fact, actually were—solid gold. And all round the building, between the upper and lower tier of windows, ran a flat band, or string course, of solid gold, about two feet in depth, upon which a graceful pattern of scroll-work was boldly chased. Finally, above the upper row of windows, in the place usually occupied by a cornice in European buildings, there was a massive bull-nose moulding, quite three feet deep, also of solid gold, surmounted by the parapet which guarded the flat roof of the building. The facade of the building was the middle of the three sides, and faced toward the road, while the two wings ran from it at right angles back toward the lake.

So much Escombe was able to note with regard to his new home, as the cavalcade swung in through the magnificent gates of wrought copper which gave access to the grounds, and made its way up a wide path or drive to the main entrance, before which it halted. In an instant the two nobles who had held his horse for him while he mounted some hours earlier were again at the animal's head, and Harry swung himself somewhat stiffly out of the saddle; for the ride had been a long and hot one, and it was now a full fortnight since he had last been on horseback. As his foot touched the ground the band of his bodyguard again struck up the national anthem, and every officer and man raised his sword in salute, after which, as Harry ascended the steps and passed through the wide doorway of the palace, Umu shouted a command, the swords flashed in the glaring afternoon sunshine as they were returned to their scabbards, and the weary horses and their riders trotted soberly off to the cavalry stables. The nobles who had accompanied Harry on his ride, and also Tiahuana, entered the palace with the young Inca, doing the honours of the building, and indicating the character of the various apartments which they passed as they conducted him to a superb bathroom, where they assisted him to disrobe, and where he enjoyed a most welcome "tub" in tepid water, made additionally refreshing by the mingling with it of a certain liquid which imparted to it a most exquisite fragrance. Then, attired in a fresh costume, they conducted him to a small but very handsome room, the chairs and tables in which were made of solid silver, where, waited on by a small army of servants in the royal livery, he partook of a light meal. Tiahuana, who, at Harry's special invitation, joined him at the repast, explaining that there was still much to be done that day, since in little more than an hour a solemn service of thanksgiving was to be held in the great Temple of the Sun to commemorate the return of the great Manco to his long-expectant people, and to inaugurate suitably the commencement of a new and glorious era in that people's history.



CHAPTER TWELVE.

HUANACOCHA IS UNCONVINCED.

The meal over, it became necessary for Escombe to effect another change of attire, the simple garb that he had assumed upon emerging from the bath being discarded in favour of certain gorgeous garments that had been especially prepared for the solemn service in the great Temple of the Sun. There was only one item in this costume which Harry had worn before, and that was the borla or tasselled fringe of scarlet round the temples, which proclaimed his royal rank. On this occasion also, the ceremony in which he was about to take part being a strictly religious one, he wore no weapons. The great Temple of the Sun being the most important building in the city, not even excepting the royal palace, was built on the crest of a hill which dominated the entire city, and was situated about a mile from the palace; the journey thither, therefore, afforded opportunity for another royal procession, in which Harry was to figure in a sort of litter borne aloft on the shoulders of eight men. This litter consisted of a platform covered with a magnificent carpet woven in a pattern composed of many rich colours, and supported by two pairs of shafts made of some tough, springy wood, the end of each shaft being attached to a kind of yoke which rested upon the shoulders of two of the bearers. Upon the platform, which was carried shoulder-high, was mounted a throne, the woodwork of which was entirely enclosed in gold plates, richly wrought and thickly studded with emeralds; and, seated on this throne and surrounded by an escort of some five hundred foot soldiers gorgeously attired and armed with bows, spears, and maces with heavy spiked heads, the young Inca presently found himself being borne at a rapid trot through another wide and handsome street, which, judging from the character of the buildings bordering it, evidently formed the aristocratic quarter of the town. This street, like those which he had already passed through, was lined on both sides by gaily attired people of both sexes and all ages, who rent the air with their enthusiastic acclamations as the cortege swept past them, the only difference being that the majority at least of these folk were, like himself, hurrying in the direction of the temple.

It was with a somewhat abstracted air that Harry acknowledged the salutations of these people, for, truth to tell, his mind and his conscience were being rather severely exercised upon the subject of the function in which he was about to take part. The one great outstanding fact in relation to it was that it was a pagan rite; and he felt that, regarded from an abstract point of view, it was distinctly wrong for him, a professed Christian, to countenance or abet idolatry in any form. Yet he had not been all those months in Peru without having acquired a certain elementary knowledge of the early history of the country, much of which, by the way, had been gained through his conversations with Arima long before that individual had so much as dreamed of the brilliant destiny that awaited his pleasant-mannered young English master. Thus, for instance, he knew that the Peruvian Indians recognised the existence of a Supreme Being, the Creator and Ruler of the Universe, whom they sometimes named Pachacamac, and at others Viracocha; and he also knew that the attributes of this Being were believed to be of so superlatively divine a character that the simple Indians had never dared to rear more than one temple in his honour, which had long since been destroyed. He was aware also that the Inca was not only an absolute monarch, an autocrat invested with greater powers than any other earthly monarch, but that he was implicitly believed to be of divine origin, and that some of the attributes of divinity still clung to him; he was therefore not only a monarch who wielded absolute power, and whose will was law, but he was also the head of the priesthood. Taking these two facts in conjunction, Escombe, with the extreme assurance of youth, and perhaps not attaching quite enough importance to the fact that the sun was the deity whose worship had been especially inculcated and carefully handed down from generation to generation, thought, as he considered the matter, that he could see his way first to divert the adoration of his subjects from the sun to Pachacamac, and afterwards to explain that Pachacamac and the God of the Christians were one and the same, thus insensibly leading them from the paths of paganism into those of Christianity. And he resolved to do it. It was a grand ambition, and it spoke well for him that this should be the first definite resolution that he had taken in connection with the tremendous powers with which he had become so strangely invested; for, singularly enough, it had never occurred to him until within the last hour that he would be called upon to take any part in the functions and ceremonies of pagan worship. Moreover, it swept away every one of the scruples that had been worrying him as to whether or not he was justified in being present at the impending function; for he felt that, having come to the above resolution, he was justified in being present, otherwise how could he offer any suggestions as to a change in the ceremonial?

By the time that he had thought the matter out thus far, and had arrived at the conclusion that he believed he could see his way pretty clearly before him, he had reached the great open space, in the centre of which stood the temple, and he had time only to run his eye hastily over the enormous building and gather in a general idea of its aspect before his litter was deposited at the foot of the magnificent flight of forty-five broad, shallow steps which ran all round the building, and which gave access to the spacious platform upon which the edifice was raised.

As Harry leisurely dismounted from the litter his escort ran nimbly up the steps and arranged itself—four deep on each step, and the remainder on the platform above—into a wide avenue of spearmen to keep back the crowds that thronged the steps, and thus afford the young Inca a clear space in which to accomplish the ascent to the great main doorway of the building. At the same moment Tiahuana, gorgeously attired in a long flowing robe of white that was stiff with the heavy gold embroidery which almost covered it, with a mitre-like headdress, similarly embroidered, on his head, and a gold wand surmounted by a golden image of the sun in his right hand, emerged from the doorway, followed by apparently the entire staff of the priesthood, and stood at the head of the long flight of steps to receive the Inca.

Contrary to his expectation, instead of being conducted directly into the main body of the building, Escombe, surrounded by fully a hundred priests, was led by Tiahuana into an anteroom, where he found assembled the Council of Seven, under the leadership of one Huanacocha—who, Tiahuana whisperingly mentioned, was the chief and most powerful noble of the entire nation—and some five hundred other nobles, to whom he was now to be presented, and who were thus to be afforded an opportunity of thoroughly satisfying themselves before matters were allowed to proceed any further, that the young man was indeed the re-incarnated Manco, for whose return to earth the nation had been looking forward for over three hundred years.

Upon entering this anteroom Escombe found himself upon a dais occupying one end of, and reaching across the entire width of the apartment. In the centre of the dais, but close up to the front of it, was a throne of solid silver, with a footstool before it, and upon this throne Harry was directed by Tiahuana to seat himself, the body of priests immediately arranging themselves behind and on either side of it. Before him, and on the main floor of the room, which was some eighteen inches below the level of the dais, were arranged several rows of benches upon which the nobles were seated, the Council of Seven, which had governed in the absence of an Inca, with Huanacocha occupying the middle place, being seated on the front bench, or that nearest the dais.

The little stir which had been occasioned by the entrance of Harry and the priests having subsided, Arima—to Escombe's amazement—was mysteriously produced by Tiahuana and led forward to the front of the dais, from which standpoint he was ordered to relate the circumstances under which he first came into contact with the young Englishman; how his suspicions as to the identity of his employer with the expected Inca were first aroused; what steps he took to verify those suspicions, and how he proceeded after those suspicions were confirmed; all of which he told in the Quichua language, not only with a total absence of embarrassment, but with a certain undertone of pride and exultation running through his narrative; for he felt that, as the first discoverer of the returned Manco, he was a person of very great consequence. Then Harry was requested to state where and in what manner he came into possession of the long-lost emerald collar of Manco Capac, which he did in Spanish, Tiahuana afterwards interpreting his brief statement into Quichua. Then came Tiahuana's own turn. He began by reminding his hearers of the terrible happenings of that dreadful day when Atahuallpa, deceived by the treacherous Spaniards, unsuspectingly entered the city of Caxamalca, only to see his followers ruthlessly slaughtered, and to find himself a captive in the hands of the Conquistadors. Then he drew a graphic word picture of that still more awful night when Atahuallpa, chained hand and foot, was led out into the great square of the city and ignominiously strangled by his unscrupulous and bloodthirsty betrayers. Warming to his subject, he next very briefly sketched the untoward fate of the Inca Manco, son of Huayna Capac, whom the Spaniards had installed, as their tool and puppet, on the throne vacated by the murder of Atahuallpa; and he concluded this portion of his address by briefly reminding his hearers of the sudden and dramatic appearance of the prophet-priest Titucocha on the night of Atahuallpa's murder, and of the prophecy then uttered by him, which Tiahuana repeated word for word. Then, gathering fresh energy and fire as he proceeded, the High Priest told how, after waiting impatiently all his life long for the reappearance of the great Manco, foretold by Titucocha, until he had begun to despair of living to see that happy day, he had been suddenly startled into new life and hope by the arrival of Arima in the city with the glad news that the divine Manco had actually returned to earth and was even then among the mountains of his beloved Peru. He reminded them of how he, Tiahuana, had conducted Arima into the presence of the Council of Seven and caused him to relate his story to them; of the scepticism with which that story had been received, of the difficulty which he had encountered in persuading the Council that it was their duty to permit him, as High Priest, to sift the story and ascertain how far it was true; and how, having at length secured their somewhat reluctant consent, he had triumphantly accomplished his mission and now had the duty and pleasure to present them to the divine Manco, promised of Heaven as the deliverer and restorer of the Peruvian nation.

"But how are we to be assured beyond all possibility of doubt that this young man is in very deed the reincarnated Manco, whose return was foretold by the prophet Titucocha, and for whom the nation has looked these three hundred years and more?" demanded Huanacocha, the head of the Council of Seven. "He is a white man to begin with; and for my part it has always been in my mind that when the divine Manco should deign to return to us, he would come in the form of a full-blooded Peruvian Indian, even as we are."

A low murmur of concurrence and approval filled the room at these bold words of Huanacocha, and every eye was at once turned upon Tiahuana to see what reply he would give to this apparently unanswerable objection.

"Why should you suppose any such thing?" demanded Tiahuana in a cold, level voice. "There is no word in Titucocha's prophecy, as handed down to us in our records, to justify any such belief. I am prepared to admit, if you like, that such an expectation was natural, but further than that I cannot go. Nay, rather let me say that, taking into consideration the careful minuteness with which Titucocha particularised the several means of identification—every one of which has been literally fulfilled in him whom you now see before you—I am convinced that if our Lord the Sun had intended that his child should return to us as an Indian, born of us and among us, Titucocha would have specifically said so. But, as I have already reminded you, he did not. What he said was that the re-incarnated Manco was to be the deliverer and restorer of the ancient Peruvian nation; and who so fit to undertake and successfully carry through this stupendous task as one born, and who has lived all his life in England, that great nation of which we have all heard, whose empire extends north and south, east and west, to the uttermost parts of the earth, so that it has been said of her that she is the empire upon which the sun never sets. My Lords, I, who am full of years and of the wisdom that comes with many years, tell you that if ever we are to free ourselves from the yoke of the oppressor, and to restore Peru to its ancient position of power and glory, we must be helped and guided in that great, that almost impossible task, by one who unites within himself superlative wisdom and superlative courage; and the crowning proof, to my mind, that heaven has now at last fulfilled its glorious promise is to be found in the fact that it has ordained our new Inca to be born an Englishman, possessed of all that courage, that wisdom, and that knowledge for which Englishmen are famed throughout the world. I have spoken! And now, I pray you, come forward every one of you, from the first unto the last, and see with your own eyes the final proof that the great Manco has indeed returned to us. Thus far you have merely been called upon to believe the testimony of Arima and myself; but now it is for you to look with your own eyes upon the collar which this young man wears, and to say whether in very truth it is or is not the emerald collar of the divine Manco, of which we have so perfect and complete a description, and by the wearing of which he was to be recognised in his re-incarnated form."

As Tiahuana ceased speaking, another low murmur ran round the assembly, but whether of approval or of dissent it was not easy to judge. Then Huanacocha, as chief of the Council of Seven, arose, and, stepping forward to the dais, took in his hand the emerald collar that Tiahuana handed to him—having removed it from Harry's neck for the purposes of inspection—and examined it with the most scrupulous care. He was about to return it to Tiahuana when the latter said:

"Has my Lord Huanacocha compared the features delineated on the pendant with those of him whom I am offering to the nation as its long-looked- for deliverer?"

Huanacocha had not, it seemed, for, taking the pendant in his hand, he studied it intently, and then gazed long and steadily at Harry's features.

"I admit that there certainly is some resemblance," he said coldly, as he handed back the jewel.

Then, one after the other, the remaining members of the assembly came forward one by one, scrutinised the jewel with more or less deliberation, and returned to their seats, until every one in the room had obeyed Tiahuana's summons. Then the High Priest stepped forward to the edge of the dais, and said:

"Nobles of the ancient Peruvian blood-royal, I have now submitted to you the last piece of evidence upon which I base my contention that the young man whom I have brought into your midst—and of whose existence we became aware through a sequence of events that can only be described as miraculous—is in very truth he for whose appearance we and our forefathers have been anxiously looking during a period of more than three hundred years. You are all perfectly acquainted with the words of the prophecy which foretold his appearance; for so important, so vital to the interests of the nation, were those words regarded that it has been our rule throughout the ages to teach them to every child until that child can repeat them by heart. You are therefore perfectly cognisant of all the signs and tokens of identification by which the re- incarnated Manco was to be recognised when in the fulness of time he should again come to us, to execute his great mission of our regeneration. It now rests with you to decide whether those signs and tokens have been fulfilled in the case of this young man so clearly and unmistakably as to justify our acceptance of him as the being whom I claim him to be. Although it is perhaps hardly necessary for me to do so, it is my duty to remind you that never in the history of our nation have the Peruvian nobility been called upon to decide a more momentous question. I now ask you to rise in your places, one by one, beginning with my Lord Huanacocha, and say whether or not you are satisfied that this young man is in very truth the divine Manco returned to earth."

A very perceptible pause followed this appeal, and then Huanacocha rose to his feet.

"Before replying to your question, my Lord Tiahuana," said he, "I should like the young man to tell us what he can remember of his former existence. The history of Manco Capac, our first Inca and the founder of our nation, is well known to all of us, and if your claim be indeed justified there must be many incidents in his career, well known to us but quite unknown to the outer world, which the claimant can recall. Let him mention a few of those incidents, and the most doubting among us will be satisfied."

This speech was delivered in the Quichua language, and it was necessary for Tiahuana to translate to Harry, who at once replied:

"I have already told you, I believe, that I have no recollection whatever of any former state of existence."

"My Lords," said Tiahuana, "the young man asserts, with perfect candour, that he has no recollection whatever of any former state of existence; therefore he is unable to furnish those further proofs demanded by the Lord Huanacocha. But what of that? Does this absence of recollection invalidate all the other proofs that have been given? How many of us remember any of our former states of existence distinctly enough to recall any of their happenings? I confess that I do not. Does my Lord Huanacocha, or do any of you?"

A long and profound silence followed this pointed question. So prolonged, indeed, was it that it at length became evident that no one in that assembly had a reply to it; whereupon Tiahuana, his eyes gleaming with triumph, once more stepped forward and said:

"My Lords, your silence is a complete and sufficient answer to my question, and proves that the objection raised by my Lord Huanacocha was an unreasonable one. I must therefore again call upon him to say whether he is or is not satisfied with the other proofs advanced."

There was no pause or hesitation this time; Huanacocha at once rose and said:

"I have no fault to find with the other proofs; but I contend that they do not go far enough. I am still strongly of opinion that when the divine Manco returns to us he will come in the guise of one of ourselves, an Indian of the blood-royal; and therefore I must refuse to accept the dictum of my Lord Tiahuana that the young white man is the re-incarnation of the first Manco, the founder of our nation." And he resumed his seat.

This bold and defiant speech created, as might be expected, a most tremendous sensation among the other occupants of the hall; but Tiahuana, with a slight gesture of impatience, at once threw up his hand to demand silence, and said:

"You have all heard the objections raised by my Lord Huanacocha, and are as well able as I am to weigh and judge their value. Let now the other lords arise, each in his turn, and express his opinion."

The man on Huanacocha's right at once arose, and said:

"I am quite satisfied with the proofs adduced by the High Priest. To me they are complete and perfectly convincing."

The man on the left of Huanacocha then sprang to his feet and said:

"I find it quite impossible to come to a definite decision, one way or the other. On the one hand, I regard the proofs adduced by my Lord Tiahuana as perfectly satisfactory; but on the other I think there is reason in the objection raised by my Lord Huanacocha that the aspirant is a white man. Notwithstanding what has been said by the High Priest, my conviction is that the true Manco, when he appears, will be born among us and be one of ourselves. I am unconvinced."

Thus the expression of opinion went on until all had given one, when it appeared that Huanacocha had four adherents to his views, the remainder of the nobles being quite unanimous in their conviction that Harry was in very deed the re-incarnation of the first Manco. He was therefore accepted by an overwhelming majority, as Tiahuana had confidently anticipated; and the discomfited Huanacocha and his friends were compelled to waive their objections, which, after recording them, they did with a somewhat better grace than might have been expected.

Then came the ceremony of swearing allegiance to the new sovereign, which was done by every individual present, beginning with Tiahuana, who was followed by Motahuana and the entire body of the priests, who, in their turn, were succeeded by the nobles, beginning with Huanacocha.

By the time that this ceremony was concluded the afternoon was well advanced and it was time to repair to the main body of the temple, where the service of thanksgiving was to be held; and in consideration of the fact that Harry was a stranger, and of course completely ignorant of the religious ritual followed by the worshippers of the Sun, Motahuana was told off to accompany and prompt him. Accordingly, led by the deputy High Priest, the young monarch, followed by the nobles, passed down a long corridor and, wheeling to the left, passed through an enormous archway veiled by great gold-embroidered curtains which, upon being drawn aside at their approach, revealed the whole of the vast interior of the temple proper in which the ceremony was to be held.

When, an hour or two earlier, the young Inca—whose official name was now Manco Capac—had approached the enormous building in which he now found himself, he had promptly come to the conclusion that the edifice owed little or nothing of its imposing character to the skill of the architect; for, so far as architectural beauty was concerned, it was almost as plain and unpretentious as his own palace: it was imposing merely because of its immense dimensions. It consisted of a huge rectangular block of pure white marble, the walls of which were from eight to ten feet thick, without columns, or pediment, or even so much as a few pilasters to break up the monotonous smoothness and regularity of its exterior surface, the only aids in this direction being the great east doorway, or main entrance, which was some thirty feet wide by about sixty feet high, with an immense window opening on either side of it, through which and the doorway entered all the light which illuminated the interior. True, the doorway and window openings were each surrounded by heavy marble borders, or frames, encrusted with great plates of gold elaborately ornamented with a boldly sculptured design. There was also a heavy gold string course and bull-nose moulding similar to that on the palace; but, apart from that and the gold-tiled roof, there was no attempt at exterior decorative effect. Whatever might have been deemed lacking in this direction, however, was more than compensated for by the barbaric splendour and profusion of the interior decorations. The entire west wall of the building was covered with a solid plate of burnished gold emblazoned with a gigantic face from which emanated rays innumerable, representing the sun, the great eyes being reproduced in a perfect blaze of gems; precious stones of all kinds being thickly powdered also all over the plate, which was primarily intended to receive the rays of the rising sun through the great east door in the early morning—at which hour the most impressive ceremony of the day was celebrated—and reflect the light back upon the people. The two side walls were also decorated with great gold plates, about two feet square, richly engraved, and arranged in a chequer pattern, a square of gold alternating with a square of the white marble wall of the building from top to bottom and from end to end, each of the white marble squares having in its centre a gold ornament about the size of one's hand which formed a mount for a precious stone, rubies and emeralds being the most numerous, although diamonds of considerable size gleamed here and there. Had the stones been cut and polished, instead of being set in the rough, the effect would have been gorgeous beyond description. Perhaps the most wonderful part of the whole building, however, was the ceiling. This was composed entirely of white marble slabs supported and divided into panels by great beams of solid marble made up of enormous blocks of the stone the ends of which were so cunningly "scarphed", or fitted together, that the joints were invisible and gripped each other so tightly that neither cement nor bolts were needed to complete the union. And in the centre of each panel of the ceiling, and at each crossing of the beams, was a great golden ornament bearing some resemblance to a full-blown rose. The western wall of the building was decorated like the two side walls, save that in place of the bare marble a silver square alternated with a gold one. And, finally, the great doors in the western wall were of solid silver wrought to represent timber, the grain and knots of the wood being imitated with marvellous fidelity, while the nails were represented in gold.



CHAPTER THIRTEEN.

THE DAUGHTER OF UMU.

Piloted by Motahuana, Harry presently found himself installed in a marble throne raised on a dais at the western extremity of the building, behind the altars—of which there were three—and facing them and the vast assembly. Immediately on the other side of the altars, and facing them, were the nobles, also occupying marble seats; and a brave show they made in their gala attire, Umu, the captain of the royal bodyguard, in his gorgeous uniform, being a very conspicuous figure among them. And behind the nobles, seated on wooden benches, was the people ranged row after row, until, so vast was the building, the features of those seated near the eastern wall were quite indistinguishable to the young Inca.

The slight stir in that immense assemblage caused by the entrance of the monarch and his train of nobles had scarcely subsided when the strains of distant music were heard, rapidly increasing in power and volume as the musicians drew near; and presently, through an archway immediately opposite that by which Escombe had entered, there filed a small army of priests led by Tiahuana, still in his robes and bearing his wand. Some sixty of these were performing on a variety of wind and string instruments more or less remotely suggestive of those known to civilised nations, while the remainder chanted to their accompaniment a quaint but by no means unpleasing melody, the air of which was quite distinctly suggestive of rejoicing. The words of the song—or hymn, rather—were Quichua, and Escombe was therefore unable to gather the sense of them. In the midst of the priests walked a band of some twenty youths attired in richly embroidered white tunics of soft woollen material, girt about the waist with a gold-embroidered belt; and each youth bore in his arms a mass of beautiful flowers, the delicate perfume of which quickly diffused itself throughout the building. Priests and youths were alike barefooted; and a more careful scrutiny soon revealed to Harry the fact that he was the only individual in the building—so far as he could see—who remained shod.

Led by the instrumentalists, the procession wheeled to the right and passed slowly down the first aisle of the building to its eastern extremity, then right across it, past the great eastern door, up the fourth aisle, down the third, and up the second, which brought them finally to the altar which stood on the right of the main or high altar, as looked at from Escombe's point of view. Then, while the priests continued their chanting, the flower-laden youths piled their fragrant burdens upon the right-hand altar and twined them about it until it was completely hidden from view by the vari-coloured blooms and their delicate foliage. This done, the youths retired, and the High Priest— or Villac Vmu, as he was called—standing before the flower-draped altar, with his back to the people, uttered what appeared to be a short invocation or prayer, during which the worshippers all knelt upon the beautifully tessellated marble pavement. This prayer lasted three or four minutes, and upon its conclusion the people rose and resumed their seats; while Tiahuana, turning and facing them, delivered an address of some twenty minutes' length, after which another hymn was sung by both priests and people, the former slowly filing out of the building during the singing, and so timing their movements that as the last note was sung the last priest disappeared through the arch, and the curtain fell behind him.

Harry not unnaturally concluded that this ended the ceremonial; but he was quickly undeceived by Motahuana, who informed him that one, if not two, burnt sacrifices yet remained to be offered. And indeed, scarcely had this piece of information been conveyed when the music and singing again made themselves heard, and the priests filed into the building once more. But, instead of the band of flower-bearing youths, there appeared a llama, decked with garlands and wreaths of flowers, and led by two young priests. This time the order of procedure was reversed, the procession crossing over to the fourth aisle, passing down it and up the first, down the second, and up the third, which finally brought them opposite the second subsidiary altar, to a golden ring in which the llama was now tethered, the processional hymn lasting long enough to allow this operation to be completed. Then followed another prayer, succeeded by another address, during which the unfortunate llama was bound and trussed up so ingeniously that the unhappy creature was rendered incapable of making the least struggle. Then a number of priests seized the helpless animal and laid it upon the top of the altar, upon which meanwhile a great pile of cedar boughs and other scented wood had been carefully piled. This done, two priests strode forward, one bearing a very formidable-looking copper knife, while the other carried a large and most beautifully wrought basin of solid gold. Seizing the llama by the ears and dragging its head back, the first of these two priests raised his knife on high. There was a yellow flash as the keen and heavy blade descended upon the animal's throat, and the next instant the llama's lifeblood was pouring and smoking into the basin which the second priest held to receive it. And so dexterously was the whole thing done that not a single drop of blood stained the white garment of either priest; had it been otherwise, it would have been regarded as an unfavourable omen.

The moment that the blood ceased to flow, the thongs which confined the poor beast's limbs to its body were released, the carcass was turned upon its back, the belly was ripped open, and the Villac Vmu stepped forward and carefully examined the entrails, during which the people appeared to be held in a state of the most painfully breathless suspense. This, however, was happily not prolonged, for it lasted only a few seconds when Tiahuana, stepping forward and facing the assembly, threw up his hands and shouted:

"Blessed be our Father the Sun, the omens are all exceptionally, marvellously, favourable, and our sovereign Lord the Inca is assured of a long and prosperous reign, during which he will be permitted to accomplish all that was prophesied concerning him."

Instantly the priests burst into a loud paean of praise, which was promptly taken up by the entire people, standing, during the singing of which a priest appeared, bearing a torch kindled at the sacred fire, which was kept alight throughout the year. This torch he presented to Harry, who, at Motahuana's prompting, and with several qualms of conscience, rose to his feet and thrust it in among the pile of wood on the top of the altar, beneath the body of the llama. The crackling of the dry twigs that formed the substructure of the cunningly arranged pile, and the curling wreaths of fragrant smoke, soon showed that the wood was fairly alight; and as the little tongues of yellow flame leapt from twig to twig and gathered power, and the smoke shot upward from the altar in a thin perfectly straight column to the ceiling, the great building fairly resounded with the shouts of jubilation of the enormous congregation, for this was the last and most important omen of all. If the smoke column had bent or wavered in the least it would have foretold trouble—ay, or even disaster, had the wavering been sufficiently pronounced. But, on the contrary, every omen, from first to last, had been of so exceptionally favourable a character that the special sacrifice of thank-offering that was always tentatively arranged for upon such occasions as the present became a foregone conclusion, and the assembly, instead of dispersing, as they would have done had the omens been less eminently favourable, settled again into their seats with a great sigh and shudder of tense expectancy; for this would be the first time that many of them had ever been present at a ceremony of the kind that was now pending.

Escombe, who was by this time beginning to feel very tired, as well as distinctly dissatisfied with himself for taking part in all this mummery, noticed vaguely that something out of the common was evidently toward, but he was too thoroughly distrait to even seek an explanation from Motahuana, and he watched, as in a dream, the long procession of priests file out of the building to the accompaniment of an unmistakable song of triumph. Presently, with more singing and music, they came filing back again; but in the comparatively brief interval of their absence they had contrived to effect a complete change in their appearance, for, instead of the white garments which they had previously worn, they were now robed in crimson, heavily bordered with gold embroidery, while Tiahuana's robe was so completely covered with gold embroidery, encrusted with gems, that it was as stiff as a board, the crimson colour of the material scarcely showing through it. He still bore his wand in his hands, and the mitre which he now wore blazed with gold and precious stones. On this occasion, instead of leading the procession, he was preceded by a priest, scarcely less gorgeously robed than himself, who held aloft a beautiful banner of crimson cloth emblazoned with the figure of the Sun. Other banners, equally rich and beautiful, about twenty in all, were borne by the main body of the priests.

But no sooner was the procession—singing a peculiarly sweet and plaintive air—fairly inside the body of the temple than Escombe aroused himself with a violent start, for walking in the midst of the priests, attired in a simple white robe, from the hem of which her little bare feet peeped as she walked with downcast eyes, and wreathed and garlanded about with a long chain of magnificent crimson roses, and with her hands bound behind her, there walked the most lovely maiden that the young man had ever seen. Although there was little doubt that she was of pure Indian blood, she was as fair as a Spaniard, but without a vestige of colour—as might well be expected under the circumstances. Her long, dark hair, unbound, clustered in wavy ringlets upon her shoulders and far enough below her waist to completely veil her tied hands. Every eye in the building was instantly turned upon this fair vision as the congregation rose en masse, and a loud gasp of what sounded very much like dismay drew Escombe's attention to Umu, who distinctly staggered as he rose to his feet, while his face went a sickly, yellowish-white, and the perspiration poured from his forehead like rain. The poor fellow stared at the girl as though he could scarcely believe his eyes; yet that he did believe them was perfectly evident, while the anguished expression of his countenance made it equally evident that he was very deeply interested in the young lady and her fate. As to what that fate was to be there could be no shadow of doubt, even in the mind of one so ignorant of the details of the religious ceremonial of the Peruvians as was its new monarch. The girl's awful pallor, her very presence in the procession, and the fact of her being garlanded with flowers, each had its own significance, and pointed indubitably to the fact that she was the destined victim in a human sacrifice!

Turning to Motahuana, Harry demanded, in a fierce whisper:

"Who is that girl, and why is she taking part in the procession?" To which Motahuana replied:

"She is Maia, the daughter of Umu, captain of my Lord's bodyguard; and, as the most beautiful maiden in the city, she has been chosen by the Villac Vmu as worthy the great honour of being offered in sacrifice upon the altar of thanksgiving on this most memorable and auspicious occasion. It is a great surprise to Umu, of course, to see his only daughter occupying her present proud position, for by the order of Tiahuana she was taken from her father's house within an hour of his departure to meet my Lord and escort him to the city; and his duties have probably not permitted him to visit his home since his return, hence the sight of his daughter in the procession is the first intimation which he has received of the honour conferred upon her—and him."

The utter indifference to the anguish of those chiefly concerned which Motahuana betrayed in this speech made Escombe fairly writhe with disgust and abhorrence, which feelings were increased a hundredfold by the knowledge that this young maiden was to be forced to lay down her life, and her parent's home was to be made desolate, in order that his— Harry Escombe's—accession to the throne of the Incas might be fitly celebrated! He ground his teeth in impotent fury, and unrestrainedly execrated the stupendous folly which had induced him to enter so light- heartedly into an adventure fraught with elements of such unimaginable horror. True, he had done so with the very best intentions; yes, but how often, even in his comparatively brief experience of life, had he known of actions instigated by "the very best intentions" that had culminated in grim disaster! And now he was adding yet another to the long list!

But stay; was this thing inevitable? He suddenly remembered that many of the good intentions that had determined him to acquiesce passively in the events that had placed him where he now was were based upon the fact that, as Inca, he would be the possessor of absolute power, and would be able to mould events to his will; that, as Inca, he would be superior to everybody, even the priesthood, for the Inca was not only the head of the priesthood but was actually credited with the possession of a certain measure of divinity in his own person. If all this were really true, now was the time to assert his authority and test his power. He would forbid the sacrifice, and see what came of it.

As he arrived at this determination he glanced up, to find Umu's gaze fixed fully upon him, and there was such intensity of unmistakable anguish and entreaty in the gaze that Harry unhesitatingly answered it with a nod and an encouraging smile, which evoked a gasp of almost incredulous joy and relief from its recipient.

The procession had by this time passed down the first aisle and was coming up the second, the paean of triumph and thanksgiving pealing louder and more thrillingly on the ear with every step of its progress. At length it reached the head of the aisle and wheeled to the right with the evident intention of turning into the third aisle, which would have caused it to brush close past the row of benches by which Umu was standing. But a moment before the banner bearer who was leading the procession arrived at the wheeling point, Harry rose from his throne and, standing on his footstool, so that every person in that vast building might see and hear him, flung up his right hand and imperiously called a halt in the proceedings, in response to which the procession came to an abrupt standstill, and the singers and musicians almost as abruptly became silent. Then Harry beckoned Tiahuana to his side, and said:

"Interpret for me; I have a message for the people."

Then, as Tiahuana gazed aghast and speechless at the young man who had resorted to so unheard of a proceeding as to interrupt a ceremony of thanksgiving at its most intensely interesting and dramatic moment, Harry proceeded:

"Children of the ancient Peruvian nation, hearken unto me; for Pachacamac, the Supreme, the Creator and Ruler of the Universe, who made all things, yea even unto the Sun, Moon, and Stars which you adore, each in their several seasons, has this moment put a message into my mouth and bid me deliver it unto you.

"Thus saith Pachacamac, the Great and Only One. 'In the days of old, when the Peruvians were but a few scattered tribes plunged in the depths of ignorance and barbarism, I took pity upon them and sent to them Manco Capac and Mama Oello Huaco, two of my children, to gather together those scattered tribes and form them into communities, to instruct them in the mysteries of my worship, and to teach them the arts whereby they might become a great and civilised nation. And for a time all things went well with the Peruvians, for they listened to the voice of my messengers, and obeyed it, worshipping me and acting in accordance with my commands. Therefore I blessed and prospered them exceedingly, and made of them a glorious and powerful nation, wise in the art of government, and invincible in the field of battle, so that as the years rolled on they conquered all the surrounding tribes and nations and absorbed them into themselves.

"'But with the progress of time my people fell into error. They ceased to worship and honour me, and transferred their adoration to the Sun, which I had made and given unto them as the beneficent source of all their material benefits, from which they derived light and warmth, which caused their streams to flow and their soil to bring forth abundant crops for the sustenance of man and beast, which caused their flocks to increase and multiply greatly, and which is the source of all life, health, and beauty. They gave their gratitude and devotion to that which I had created, and forgot me, the Creator of all things; they built hundreds of temples in honour of the Sun—and one only did they dedicate to me! Therefore was I displeased with them and withdrew from them the light of my countenance. I permitted the Conquistadors to land upon their shores and gave them power to triumph over the Peruvians in battle, to destroy Atahuallpa, and to wrest their land from them until, behold, all that is left of that once great nation is this valley and the city that ye have built in it.

"'But my anger burns not for ever, nor will I hide my face from you for all time. Behold, I have given you another Inca, who shall guide your straying feet back into the right path, who shall point out to you the mistakes which you have made and teach you how to correct them. And if ye will obey him it may be that in process of time I will again make you a great and powerful nation, even as you were in the old days ere I hid my face from you and permitted calamity to overtake you.

"'And now, listen, my people, unto this. I have no pleasure in sorrow or suffering; the shedding of blood in sacrifice is an abomination unto me. Therefore do I forbid now and henceforth the sacrifice in burnt offering of any creature that doth breathe the breath of life; for death is a curse that I have sent upon the earth, and not a blessing, as ye shall be taught in due time. Ye may deck my altars with flowers, and make beautiful the houses in which ye worship me, if ye will; but obedience to my laws and precepts is more precious to me than any other thing, and if ye render that unto me ye shall do well.'"

As Harry uttered the last words, and sank back into his seat, it is safe to say that no individual in that great building was more astonished at his behaviour than himself; for he had sprung to his feet without the ghost of a notion of what he meant to say, animated only by the one great and overmastering impulse to save the life of Umu's daughter and rescue a household from a great and terrible grief. But the words had leapt to his lips, and he had spoken as one under the influence of inspiration, without thought, or pause, or hesitation. In the very building devoted to the worship of that object which, ever since Peru became a nation, had been the especial veneration of its inhabitants, he had stood up and boldly denounced the worship of the Sun as idolatry; had told them that their religious beliefs were all wrong, and had unceremoniously broken in upon and put a stop to the most impressive ceremony in their ritual, and had forbidden certain practices hallowed by ages of religious teaching! And now, what was to be the result? Would the priests and the congregation rise up as one man and tear the audacious young innovator limb from limb, or offer him up as a sacrifice on the altar from which he had essayed to snatch its destined victim, to propitiate their outraged deity? The sensation produced on all sides as Tiahuana had translated Escombe's denunciation, sentence by sentence, was tremendous, and grew in intensity as the denunciation proceeded. But whether the emotion excited was that of anger, or of blank astonishment, the young man could not determine; nor, to speak the truth, did he very greatly care, for he felt that he was doing his duty regardless of the possibility of the most ghastly peril to himself. Indeed there are few possibilities more dreadful than those attendant upon the bearding of a multitude of fanatical idolators and the denouncing of the objects of their idolatry. Everything, or almost everything, would depend entirely upon the view which Tiahuana and the priests took of Harry's conduct. If, after that uncompromisingly outspoken attack upon the worship of the Sun—the fundamental principle of their religion—Tiahuana's belief in the theory that Escombe was indeed the re-incarnation of the first Manco, foretold by the prophet Titucocha, remained unshaken, all might yet be well; but if not—!

For some minutes excitement and consternation reigned supreme over that vast assembly, yet there was nothing approaching tumult or disorder in the behaviour of the people; the points raised by the young Inca's message were evidently of such tremendous import that they felt themselves quite unable to deal with them. They recognised, almost from the first moment, that these were matters which must be left in the hands of the priests, and presently the excitement began to die down, and everybody waited to see what would next happen. As for Tiahuana, the denunciation had fallen upon him with such paralysing effect that he had simply translated Escombe's message as nearly word for word as the Quichua language would permit, with the air and aspect of a man speaking under the influence of some fantastically horrible dream. But by the time that the excitement had subsided, and silence again reigned in the great building, he had pulled himself together and, turning to Harry, said:

"Is my Lord quite certain, beyond all possibility of doubt, that the message which he has just delivered has been put into his mouth by Pachacamac, and not by some evil and malignant spirit?"

"Yes," answered Escombe with conviction; "I am. What evil spirit would instruct the Peruvians to worship and adore the Great Pachacamac Himself instead of one of the works of His hands? The very import of the message ought to be convincing testimony of the source from which it comes."

"It may be; it may be; I cannot tell," answered Tiahuana wearily. "If the message comes in very truth from Pachacamac, then have we indeed strayed far from the right path, and much that has troubled and puzzled the wisest heads among us can be accounted for. It would also explain why our forefathers were so blind as to permit the Conquistadors to enter their country, and so weak as to be conquered by them! Yes, methinks there are matters of vast moment contained in that message; but they cannot be discussed here and now. Is it my Lord's will that the people be dismissed?"

"Yes," answered Harry, almost breathless with astonishment at the complete success of his intervention. "Tell the people that my appearance among them is the signal for many great and momentous changes decreed by Pachacamac for their advantage, one of the most important of which will be that, henceforth, Pachacamac Himself—the Supreme, the Creator of the Heavens and Earth, and all that are therein, and only He, is to be worshipped in this building. Ye have wandered far astray; but be of good comfort, I—and, later on, others whom Pachacamac will send to you—will point the way of return, and all shall be well with you."

"And the maiden, Lord, who was to have been offered as a thank- offering—what is to be done with her?" demanded Tiahuana.

"Let her be returned with all honour to her home and parent," answered Harry. "Henceforth there are to be no burnt sacrifices, whether human or otherwise."

Then Tiahuana, standing before the central altar, where he could be seen by all, and heard by perhaps about half of the congregation, raising his hand to command the attention of his audience, interpreted Escombe's second message to them, adding the words "Go in peace!" and raising both hands in a gesture of blessing, which he maintained until the last person had passed out through the great eastern door. Meanwhile Maia, the daughter of Umu and the destined victim of the thank-offering, having not only heard but also understood everything that had transpired, had fainted from excess of emotion produced by the revulsion of feeling from that of lofty exaltation to relief and joy at her reprieve from death—even though that death had come, through long usage, to be regarded as more honourable and glorious than anything that this life had to offer—and had been delivered to her father, who had lost not a moment in conveying her back to the shelter of his roof.

"And now, Lord," said Tiahuana, "tell me, I pray you, what is to be done in the matter of conducting the ceremonies in the temple, henceforth; for Pachacamac's message seems to strike at the very root of our religion, and until I am more fully instructed I know not what to do, or how to proceed."

"Nay," said Harry reassuringly, for he saw that the old man was intensely worried and distressed, "the matter is surely very simple. All that you have to do is to transfer your adoration from the Sun to Pachacamac, offering to him your prayers and praises instead of addressing them to the Sun. Surely it is wiser and more reasonable to worship Him who made all things, than it is to worship one of the things that He has made? Do this, and ye shall do well. And if any doubts should arise in your minds, come to me and I will resolve them. Also I will instruct you from time to time in the truth concerning Pachacamac, until his messengers shall arrive. And now, go in peace; for ye have but to be obedient, and to instruct the people in the truth, even as you yourselves shall be instructed, and all will be well."

Then Harry rose, and, escorted by the nobles, made his way out of the building to the place where his litter and his guard awaited him, whence, mounting into his seat, he was rapidly borne back to the palace amid the enthusiastic acclamations of the populace which lined the streets. But as the bearers trotted smoothly and evenly along the road Escombe detected—or thought that he did—a new note in those acclamations; a note which he could not for the life of him interpret. It was not that the acclamations were less hearty than before. On the contrary, they seemed to be more enthusiastic than ever; yet, mingled with their enthusiasm and joy there seemed to be a certain subtle undertone that thrilled him curiously and caused him to vaguely wonder whether that "message" of his, delivered without forethought on the spur of the moment, would prove to have been a master-stroke of genius—or an irreparable mistake. Anyhow, he had delivered it, and that was the main thing. He had quite determined that he would deliver it at the first fitting and convenient opportunity; he had, therefore, no regrets on that score, and the only thing that worried him was the question whether it had been delivered prematurely; whether, in fact, it would have been more powerful and effective if he had deferred its deliverance until he had taken time to prepare the minds of the people for its reception. But, be the issue what it might, he had accomplished at least one good deed; he had saved a life and given joy to one household in the city, and that was certainly a matter upon which he might unreservedly congratulate himself.

Meditating thus, Harry found himself, he scarcely knew how, back at the palace, where his chamberlain informed him, first, that a grand banquet had been arranged for that same evening, to be given by him to the nobles to celebrate his accession to the throne; and, secondly, that the Lord Umu was in waiting, and craved an audience. Whereupon the young man requested to be conducted to some room in which he could suitably receive the captain of his bodyguard, and directed that functionary to be brought to him.

Flinging himself wearily into the only chair in the room to which he had been conducted, Escombe awaited the arrival of Umu, who was presently ushered into the apartment barefooted, and carrying upon his shoulders a small burden as a badge of his immeasurable inferiority—great and powerful noble though he was—to the Inca. So intense was his emotion upon finding himself in his Lord's presence that, for the moment, he seemed quite incapable of speech; and, to help him out of his difficulty, whatever it might be, Harry extended his hand to him and said:

"Well, Umu, my friend, what is it? Are you in trouble, and can I help you?"

Whereupon Umu, the great and powerful noble, and captain of a thousand picked warriors, flung himself upon his knees before the young Inca, and, clasping the outstretched hand in both of his, pressed it convulsively to his lips, while the tears streamed like rain from his eyes. But he quickly pulled himself together, and, gazing up into Harry's face, answered:

"Gracious Lord, pardon this unseemly emotion, I pray you, and attribute it to the awful ordeal through which I have this day passed. I have presumed to hasten hither, Lord, to express, as well as may be, the heartfelt gratitude of myself and my daughter for your gracious intervention to-day in the temple, but for which my Maia would now be dead and my home desolate. Lord, you are as yet strange among us, and may therefore not know that for a maiden to be chosen to be offered as a thank-offering on the altar of the temple upon such an occasion as that of to-day is regarded by the Peruvian Indians as the highest honour that can be conferred upon her and all who are connected with her; and doubtless it would be so regarded by many. But, Lord, natural affection is not always to be so easily stifled. I am a widower, and Maia my daughter is my only child; the love that exists between us is therefore perhaps unusually strong, and the honour of having given my daughter as a thank-offering would never have compensated me for, or reconciled me to, her loss. The shock which I experienced to-day when I recognised her, bound and decked with flowers for the sacrifice, in the midst of the priests, I shall never forget, for I had not then been to my house, and knew not that she had been chosen. And though, having been chosen, she had wrought herself up to the point of passive submission, she had no wish to die, for she is young, and the best part of her life is still before her; moreover she loves me, and knows that without her my heart and my house would be empty and desolate. Therefore, Lord, I pray you to accept our heartfelt thanks for her deliverance, and to believe my assurance that henceforth, let what will betide, we two are your faithful and devoted slaves unto our lives' end."

"Thanks, Umu, for your assurance of devotion, which, I am convinced, comes from your heart," said Harry, raising the soldier to his feet. "But, Umu, I wish to regard you henceforth not as my 'slave', but as a faithful and devoted friend. Servants who will unhesitatingly do my will I shall doubtless be able to command in plenty; but sincere friends are less easily won, especially by a monarch, and a wise, faithful, devoted friend who will help and advise me in the difficult task that lies before me will be of greater value than many slaves. I shall always remember with especial pleasure that my first official act was to save an innocent life, and that the life of your daughter, whom heaven long spare to be a joy and comfort to you. Go in peace, Umu, and serve me faithfully."

"I will, Lord; I swear it by the great Pachacamac Himself!" answered Umu, raising his right hand as though to register his oath. Then, turning, he went forth from the palace the proudest, and probably the happiest, man in the Valley of the Sun that day.



CHAPTER FOURTEEN.

THE INCA'S TREASURE CHAMBERS.

The fatigue and excitement of the momentous day were by this time beginning to tell upon Escombe. If he could have followed his own inclination he would certainly have called for a light meal, and, having partaken of it, retired forthwith to rest; but he was already beginning to learn the lesson that even an absolute monarch has sometimes to put aside his own inclinations and do that which is politic rather than that which is most pleasing in his own eyes. Here was this banquet, for instance. He would much rather not have been present at it; but it was an official affair, and to absent himself from it would simply be to inflict a gratuitous slight upon every guest present, and sow a seed of unpopularity that might quite possibly, like the fabled dragon's teeth, spring up into a harvest of armed men to hurl him from his throne. With a sigh of resignation, therefore, he summoned Arima, and, resigning himself into that functionary's hands, submitted to be conducted to the bath, and afterwards attired in the festal garments prepared for the occasion. The bath of warm, delicately perfumed water he found to be so wonderfully refreshing that upon emerging from it all sensation of fatigue had vanished; and by the time that he was completely arrayed for the banquet he felt perfectly prepared to do both himself and the occasion full justice.

He was only just ready in the nick of time, for as Arima was completing the adjustment of the imperial borla upon the young monarch's temples, the lord high chamberlain appeared with the intimation that the guests were all assembled, and that nothing now was needed, save the Inca's presence, to enable the banquet to be begun. Whereupon Harry arose, and, preceded by the chamberlain and his satellites, made his way to the banqueting hall, which was an enormous chamber on the upstairs floor of the palace, occupying the entire length and width of that part of the building in which was situated the main entrance. One row of windows overlooked that part of the garden which gave upon the main road, while the windows on the opposite side of the apartment commanded a view of the piece of garden which lay between the two wings and extended down to the shore of the lake.

The decorations of this room, if they could not be accurately described as "artistic", from a European's point of view, were at least impressive on account of the wanton lavishness with which gems and the precious metals were used; for, look where one would, the eye encountered nothing but gold, silver, and precious stones; indeed the impression conveyed was that the architect had exhausted his ingenuity in devices for the employment of the greatest possible quantity of these costly minerals. The huge beams which supported the ceiling were encased in thick plates of gold, the ceiling itself, or at least those portions of it which showed between the beams, consisted of plates of silver, thickly studded with precious stones arranged—as Tiahuana explained—to represent the stars in the night sky over the city. The walls, of enormous thickness, with deep niches or recesses alternating with the windows, were covered with thick gold plates heavily chased into a variety of curious patterns; and each niche contained either a life-size image of an animal—the llama figuring most frequently—in solid gold, wrought with the most marvellous patience and skill, or was a miniature garden in which various native trees and plants, wrought with the same lifelike skill, and of the same precious materials, seemed to flourish luxuriantly. The floor was the only portion of the apartment that had escaped this barbarously magnificent system of treatment, but even that was composed of thick planks of costly, richly tinted native timber of beautiful grain, polished to the brilliancy of a mirror; and, as though this were not sufficient to meet the insatiable craving for extravagance everywhere displayed, the beauties of the highly polished wood were almost completely concealed by thick, richly coloured, woollen rugs of marvellously fine texture, made of the wool of the vicuna. Nor was the furniture of the apartment permitted to fall short of its surroundings in point of extravagance. For the tables and chairs occupied by the guests were of solid silver, while that occupied by the Inca and such of his guests as he chose to especially honour by an invitation to sit with him were of solid gold; and all the table utensils throughout the room were of the same precious metal, most exquisitely and elaborately wrought.

As for the guests, as might be expected, they had taken especial care that their personal appearance should be in keeping with the general scheme of wantonly lavish display that characterised the adornment of the banqueting room. Every one of them, men and women alike, were apparelled in the richest and most brilliantly coloured stuffs procurable, stiffened with great masses of embroidery in heavy gold thread, while they were literally loaded with ornaments of massive gold, encrusted with gems, upon the hair, neck, and arms. And now, for the first time, Harry had leisure to note—and to strongly disapprove of— the characteristic ornament which was adopted to distinguish the Peruvian noble from his plebeian brother. This consisted of a massive circular disc of gold, wrought into the semblance of a wheel, and measuring in some cases three or four inches in diameter, which was inserted into the cartilage of each ear, which, of course, had previously been pierced and gradually distended to receive it. To Harry's unsophisticated eye these so-called ornaments constituted a hideous disfigurement, and he was glad to see that they were worn by men only, the ears of the women being for the most part innocent of artificial adornment, although a few of the ladies wore ear-rings of somewhat similar character to those of their more civilised sisters.

The Inca's table was placed at one end of the room, and raised upon a dais some three feet high, from which elevation he could of course be seen of all, and also command a view of the entire apartment, easily distinguishing the whereabouts of any particular guest whom he desired to honour especially with a summons to his own table; and to this he was conducted by the chamberlain and ushers, the guests rising upon his entrance and remaining standing until he had seated himself. There was at this moment but one guest at the royal table, and that was Tiahuana, whom Harry had commanded to sit beside him to act as a sort of "coach", and generally explain things. And the first communication which the Villac Vmu made to his young monarch was not precisely of a reassuring character. It was to the effect that Huanacocha, and the four friends who had sided with him that afternoon in the expression of a doubt as to the genuine character of Harry's claims to be accepted as Inca, had absented themselves from the feast.

"Yes," said Tiahuana, again casting his eyes carefully over the room, "they are all five absent, Lord; and I like it not. They are men of great power and influence, and they can easily stir up very serious trouble in the city if they choose to do so. We must keep a wary eye upon them; and upon the first sign of a disposition to be troublesome they must be summarily dealt with."

"Yes," said Harry; "I have been raised to the position of Inca by a very remarkable combination of circumstances, in the bringing about of which I have had no part; but, being where I am, I intend to govern firmly and justly, to the best of my ability; and I will certainly not tolerate the presence in the city of turbulent spirits bent upon the stirring up of discord and strife. I have already seen, elsewhere, too much of the evil results of mistaken leniency to permit anything of the kind here. But this is not the moment to discuss politics: you hinted, a short time ago, Tiahuana, that at functions of this kind it is usual for the Inca to show honour to certain individuals by inviting them to his table. Now, of course I know none of those present—except Umu, the captain of my bodyguard, whom I see yonder—so I must look to you for guidance in the matter of making a judicious choice. There is room for ten at this table, beside ourselves; therefore, if it be the proper thing for me to do, choose ten persons, and I will summon them to come to us."

Whereupon Tiahuana, who to the sanctity of the Villac Vmu added the shrewdness and sagacity of a Prime Minister, named those members of the late Council of Seven who had accepted Escombe as Inca, and certain other powerful nobles, completing the list by naming Umu, whom, he rather satirically suggested, was perhaps entitled to some especial consideration in recompense for the distinction which he had that day missed in consequence of the rescue of his daughter from the sacrificial altar. "And, remember, Lord," concluded Tiahuana, "that it is not necessary to keep any of those people at your table during the entire progress of the banquet; let them stay here long enough to taste a single dish, or to drink with you out of your cup, and then dispatch them with instructions to send up someone else in their stead."

Upon this principle, accordingly, Harry acted, arranging matters so judiciously that, under Tiahuana's able guidance, he was able, during the course of the evening, to compliment every guest whom that astute old diplomatist considered it desirable especially to honour, and thus avoid all occasion for jealousy.

It is not necessary to describe the banquet in detail; let it suffice to say that for fully three hours there was placed before the Inca and his guests a constant succession of dishes representing all that was esteemed most choice and dainty in Peruvian culinary art, washed down by copious libations of the wine of the country, prepared from the fermented juice of the maguey, for which, it is deplorable to add, the Peruvians exhibited an inordinate fondness. By the exercise of extreme circumspection, taking merely a taste here and there of such food as especially appealed to him, and merely suffering the wine to moisten his lips when pledging his nobles, the young Inca contrived to emerge from the ordeal of the banquet not a penny the worse.

The next morning Escombe spent in the company of a sort of committee of the chief amautas or "wise men", who represented the concentrated essence—so to speak—of all Peruvian wisdom and learning, and who had been embodied for the express purpose of instructing the young Inca in the intricacies—such as they were—of the code of Tavantinsuyu—or "four quarters of the world"—as it then stood. This code was simple, but exceedingly severe, the laws, properly so called, relating almost exclusively to criminal matters and their punishment. The regulations governing the daily life of the Peruvian Indian—where he should live, what should be the character of his work, what should be the distinctive character of his clothing, when and whom he should marry, how much land he should hold and cultivate, and so on, were the result of ages of tentative experiment, and were so numerous and intricate that probably none but the amautas themselves thoroughly understood them. The committee, however, which had for nearly a month been preparing itself for the task of initiating the young Inca into the secrets of good government, had arranged a procedure of such a character that even in the course of that one morning's instruction they contrived to give Escombe a sufficiently clear general insight of the subject to enable him to see that, taken altogether, the system of government was admirably designed to secure the prosperity of the nation.

Then, in the afternoon, at the instigation of the Council of Seven, who had now become a sort of cabinet, to control the machinery of government, under the supervision of the Inca, Harry was conducted, by an official who performed the functions of Chief of the Treasury, through the enormous vaults beneath the palace, in order that he might view the treasure, industriously accumulated during more than three hundred years, to form the sinews of war for the regeneration of the race which was Escombe's great predestined task.

If, before visiting these vaults, Harry had been invited to express an opinion upon the subject, he would have confidently asserted the conviction that such treasure as the inhabitants of the Valley of the Sun had been able to accumulate must all, or very nearly all, have been expended in the adornment of the great temple and the royal palace. But that such a conviction would have been absolutely erroneous was speedily demonstrated when the great bronze doors guarding the entrance of the vaults were thrown open. For the first room into which he was conducted—an apartment measuring some twenty feet wide by thirty feet long, and about fourteen feet high—was full of great stacks of silver bars, each bar being about twenty pounds in weight; the stacks, of varying height, being arranged in tiers of three running lengthwise along the room, with two narrow longitudinal passages between them. Escombe, after staring in dumb amazement at this enormous accumulation of dull white metal, drew from his pocket a small memorandum book and pencil which he had found in one of the pockets of his old clothes, and, with the instinct of the engineer rising for a moment to the surface, made a rapid calculation by which he arrived at the astounding result that there must be very nearly eight hundred tons of bar silver in the stacks before him!

From this room he was conducted into another of about the same size, and similarly arranged; but in this case the metal in the stacks was virgin gold, instead of silver, while the bulk of the stacks was, if anything, rather greater than those in the outer rooms. But, for the purposes of a rough estimate, Escombe assumed them to be of only equal bulk, upon the strength of which assumption his figures informed him that the gold in this vault amounted to the not altogether insignificant weight of close upon fourteen hundred tons. The sight of such incredible quantities of the precious metals had so paralysing an effect upon the young Englishman that he could scarcely stammer an enquiry as to where it all came from. The custodian of this fabulous wealth replied, with a smile, that the mountains which hemmed the valley about were enormously rich in both gold and silver, and that some hundreds of men had been kept industriously employed in working the mines almost from the moment when the city had been first founded. "But, Lord," he continued, flinging open a third door, "what you have already seen is by no means all our wealth; the most valuable part of it is to be found in this small room."

Passing through the doorway, which, like the other two, was fitted with massive doors of solid bronze secured by an enormously strong lock of the same metal, the young Inca—who, as one of the results of his having been placed upon the throne, had become the absolute owner of all this wealth, with power to use it in such manner as might seem to him good— found himself in a much smaller room, its dimensions being about ten feet long by the same width, and some twelve feet high. To the sides of the room were fitted large chests of very heavy wood, three chests on each side occupying the entire length of the room, with a passage way about six feet wide between the two rows of chests. Each chest was fitted with a massive wooden cover secured to it by strong bronze hinges, and fastened by a ponderous bronze lock.

The custodian unlocked these chests one at a time, and, raising the heavy cover with difficulty, held the lamp which he carried over the yawning interior, disclosing its contents. The first chest opened was nearly full of what to Escombe appeared to be dull black stones, most of them with at least one smooth surface, ranging in size from that of a walnut to lumps as large as a man's two fists. One of these lumps Harry's conductor took out and handed to the young man for his inspection.

"Well, what do you call this?" demanded Harry, turning the stone about in his hands, and inspecting it curiously.

"That, Lord, is an amethyst," answered the other; "and, as you see, the chest is nearly full of them. But, unless we should happen to discover a new mine, I am afraid we shall get no more of them, for the mine from which those were extracted appears to be exhausted; and it was never very productive even at its best. We did not know what the stones were when they were first discovered, but, as it was suspected that they might possess a certain value, steps were taken to determine the question, with the result that we were told they are amethysts. They are not especially valuable, I believe, but we make a point of never wasting anything, so it was decided to store these until wanted. Now here,"—opening the next chest—"we have another mineral about which we were a bit puzzled at first; but we were in less doubt in this case than we were with regard to the amethysts, as the appearance of the stone seemed to indicate that it possessed a value. We dealt with this as we did with the amethysts, and found that we had chanced upon a particularly rich opal deposit."

The chest of opals was, like the one previously opened, almost full, and Harry took admiringly into his hand the great piece of rock representing the half of a mass of stone that had been accidentally broken in two, and found to contain a considerable quantity of iridescent, many-hued crystal. The next chest contained some very fine specimens of sapphire; but it was little more than half-full, the mine having only been discovered within the last decade, and even then not very industriously worked; but there were in the chest a few specimens that Escombe shrewdly suspected to be practically priceless.

Having completed the inspection of the contents of the coffers on one side of the room, the custodian crossed over to the other side, and threw up the lid of a chest, the interior of which at once began to glow as though each of the stones—looking very much like lumps of ordinary washing soda—contained within it a morsel of phosphorus.

"Aha!" exclaimed Escombe, plunging his hand delightedly into the chest and fishing up two or three of the stones; "no need to ask what these are; there's no possibility of mistaking them. Yes, there's the genuine soapy feel about them all right," as he ran his fingers over the smooth surface of the crystals. "But I didn't know that you had diamonds in Peru."

"There is at all events one mine in the country, Lord, namely that from which these stones came," answered the Indian. "But the existence and locality are known only to the few who work it and who guard the approach to it; for we believe it to be the richest mine in the whole world, and we are naturally anxious to retain possession of it for ourselves exclusively. It is not in this valley; it lies a long three- days' journey from here, in a particularly wild and desolate part of the country which is practically inaccessible, save to the boldest and hardiest mountaineers among us. It has only been known for about twenty years, and the contents of this coffer represent the labour of only six men during that time. But the mine is enormously rich, and, as you may see, the size and quality of the stones improve as the miners penetrate deeper, the largest and finest stones, which are those most recently extracted, being at the top of the others in the chest."

Harry stooped over and picked up a particularly fine specimen, larger than one of his clenched fists, which glowed and scintillated in the light of the lamp as though it were on fire.

"Why," he said, gazing admiringly at the stone as he turned it about in his hand, "The contents of this chest must be of absolutely incalculable value! This stone alone would constitute a very handsome fortune to its lucky possessor, if I am any judge of diamonds."

"True, Lord," answered his companion. "But there are several finer stones than that—this one, and this, for example," as he fished up a couple of superb specimens. "There are probably no diamonds in the world equal to these two in size and purity of colour. And all belong to my Lord."

"Ay," said Harry; "with such enormous and inexhaustible wealth as this at one's command it should not be very difficult to provide the means of reconquering the country and restoring it to its former state of power and glory. What have you in the other two chests?"

"My Lord shall see," answered the Indian, as he unlocked and threw back the lid of the next chest, which proved to be three parts full of rubies, every one of which constituted a little fortune in itself, while many were of such exceptional size and superb colour that the young Englishman could only gasp in speechless amazement and admiration.

"Why, Huatama," he exclaimed at length, "I am at a loss to express my astonishment. Aladdin's cave was nothing to this, nothing at all!"

"Aladdin, did my Lord say?" murmured the Indian, looking enquiringly at Harry. "I do not seem to remember him. Surely he was not a Peruvian? The name does not—"

"No," answered Harry with a laugh. "Aladdin knew nothing of Peru; he was an Eastern—a Chinese fellow, or something like that, if I remember rightly."

"Ah, yes!" remarked Huatama reflectively; "I have seen a few Chinese, down at Lima and Callao, when I had occasion to go there a year ago on business for the Council of Seven. I do not like them; and I hope that when my Lord has subjugated the country he will drive them all out of it."

"Well, we shall see," rejoined Escombe with a laugh. "But it is early days as yet to talk of driving out the Chinese; there is a great deal to be done before we shall find ourselves face to face with that question. And now, what does your last chest contain?"

It contained emeralds, and was more than half-full of stones of surpassing size and purity of colour, every one of them being a picked stone especially selected for its exceptional quality. But Escombe's powers of admiration were by this time completely exhausted, and after having rather perfunctorily examined and expressed his approval of a few of the finest specimens, and commended the treasure as a whole to the unflagging care of Huatama, he returned to his apartments in the palace and flung himself into a chair to endeavour to convince himself that what he had seen in those rock-hewn chambers below was all prosaically real and not the fantasy of a disordered imagination.

As he pictured to himself the great chambers with their heaped-up stacks of silver and gold bars, and the smaller room with its six coffers of uncut gems, his thoughts insensibly floated away across the ocean to the modest little Sydenham home, and he tried to imagine the raptures of his mother and sister, could they but behold the incredible accumulation of priceless gems that his eyes had rested upon that day. Then he remembered that in consequence of this extraordinary adventure of his a mail boat had been permitted to leave for England with no letter on board from him to his mother, and he began to wonder anxiously what would happen at The Limes when its occupants fully realised that the Peruvian mail had arrived, and that there was no letter for them. It was the first time that such a thing had ever been permitted to occur; and, although he had been quite helpless to prevent the accident, Escombe somehow felt that it ought not to have been allowed to happen; that he ought to have remembered in time, and taken steps to ensure that a letter had been despatched by some means or other. What was the use of being an Inca if he could not manage a simple little thing like that? To summon Arima and enquire of that trusty henchman whether, in the hurry of departure from the survey camp, he had remembered to pack up and bring away his master's writing desk was naturally the next thing in order. Upon learning that the desk had not been forgotten, Escombe at once had it brought to him, and sat down and wrote a long letter, addressed jointly to his mother and sister. This letter contained a full account of his abduction and all that had followed thereupon, together with an assurance that not only would he contrive henceforward to communicate with them regularly, but also that if, after the lapse of a certain length of time to allow the process of "settling down" to become complete, it should appear that his scheme of government was likely to prove a success, he would send for them to come out to him. He added that, meanwhile, the enormous wealth represented by the accumulations of more than three hundred years was at his absolute disposal, and that he felt quite justified in awarding himself a salary of one gold bar per calendar month for his services to the state; also, that since under present circumstances he had no use for a private purse, he should dispatch to them the monthly bar of gold for their own personal use and enjoyment, and that he should expect them to employ it for the purpose named. This somewhat lengthy epistle concluded by giving instructions for the conversion of the gold bar into coin of the realm. Harry also wrote to Sir Philip Swinburne, stating that he had fallen into the hands of the Indians, but was being well-treated by them, and believed he was in no immediate danger, also that at the moment he saw no prospect of being permitted to return to civilisation; he was therefore writing for the purpose of allaying any apprehension that might be experienced on his account. Finally, he wrote to Bannister in somewhat similar terms. Then he sent for Huatama, and gave that functionary instructions to withdraw one gold bar from the treasury vaults and have it securely packed in a suitable box for transmission to Europe.



CHAPTER FIFTEEN.

THE MONSTERS THAT HAUNTED THE LAKE.

These matters attended to, Escombe summoned the Council of Seven to the palace, and held what might be considered his first official conference. He began by laying before them his views as to the steps necessary to be taken in order to carry out successfully the desire of the people to become a regenerated nation, instructing them to cause several different kinds of information to be obtained for him, and finally pointing out to them the necessity for free communication with the outside world, and the consequent establishment of something in the nature of a regular postal and transport service between the valley and two or three points on the railway system.

Long before he had finished all that he had to say it was perfectly evident to the young Inca that the members of the Council—or at least some of them—were entirely out of sympathy with many of his views and ideas, and that he would have to contend with a vast amount of ignorance and prejudice. To indicate a few out of many points where this lack of sympathy most strongly manifested itself, Harry had commented upon the necessity for establishing an army and providing it with the most modern and efficient weapons and equipment. To this Huanacocha and his supporters strongly objected, arguing that the State already possessed an army in the shape of the Inca's bodyguard, horse and foot, which, in their opinion, ought to be amply sufficient to reconquer the country in view of the fact that Pizarro's army numbered less than two hundred men when he captured Atahuallpa and thus achieved the conquest of Peru. And, as to the importation of modern weapons, they were altogether opposed to the proposal for many reasons, the chief of which were the difficulty and delay attendant upon the procuring of them and of their introduction into the country, and the further delay involved in training the troops to use them. Moreover, the weapons with which the existing troops were armed were such as they had always been accustomed to, and in the use of which they were already thoroughly skilled. Such a radical change as was proposed must of necessity involve an enormous delay, and for their part they were unable to see any advantage in the proposal. They looked with equal disfavour upon the proposal to establish a postal and transport service, arguing that there was no need for anything of the kind, the fundamental idea governing the settlement of their forefathers in the valley and the founding of the City of the Sun being that its inhabitants and the resources of the valley itself would be amply sufficient to achieve the reconquest of the country. It was not until Harry had very nearly lost his temper in arguing with these men that he learned that not one of them had ever been outside the valley, and that their very meagre knowledge of the outside world had been derived from the few individuals who at rare intervals had been obliged to make short and hasty journeys outside the confines of the encircling mountains upon State business. As soon as Harry had thoroughly grasped this fact he gave them to understand, as politely as possible, that none of them knew in the least what they were talking about, and for that reason he would feel himself compelled to dispense with their advice for the future, forming his own plans in accordance with the knowledge which he had acquired during a residence of several years in the biggest, busiest, and best-informed city in the world; and that henceforth he would ask of them nothing more than loyal wholehearted obedience to his commands. He finally dismissed them with instructions to establish immediately a service of postal runners between the valley and the town of Juliaca on the Santa Rosa, Puno, Arequipa, and Mollendo railway; with further instructions to arrange for the establishment of a thoroughly trustworthy agent at Juliaca, whose sole business it should be to see that all letters for Europe and other parts of the world were duly stamped and posted upon receipt by him; and to the care of whom all letters for the valley might be addressed. This done, Escombe summoned Arima to his presence and, handing him all the coin that he happened to have in his possession, delivered to him the letters which he had written, together with the gold bar—by this time securely packed and ready for posting—and directed him to proceed with all possible speed to Islay—using the railway as far as possible in order to save time—and there post the letters and the box containing the bar. Then he suddenly bethought himself and, before dismissing Arima upon his journey, sat down and wrote a long letter to Mr John Firmin, of Lima, he who had been a fellow-passenger from England with Harry on board the Rimac, In this letter he told Firmin as much of his story as he thought it necessary for him to know, and made certain arrangements whereby Firmin was to undertake certain business transactions from time to time, and to supply immediately certain necessaries, for the due delivery of which Harry gave his friend the most minute instructions. This completed what the Inca was pleased to regard as a very excellent and satisfactory day's work.