The Count took advantage of this happy frame of mind, and Gambara allowed himself to be taken to the opera like a lamb.

At the first introductory notes Gambara's intoxication appeared to clear away and make way for the feverish excitement which sometimes brought his judgment and his imagination into perfect harmony; for it was their habitual disagreement, no doubt, that caused his madness. The ruling idea of that great musical drama appeared to him, no doubt, in its noble simplicity, like a lightning flash, illuminating the utter darkness in which he lived. To his unsealed eyes this music revealed the immense horizons of a world in which he found himself for the first time, though recognizing it as that he had seen in his dreams. He fancied himself transported into the scenery of his native land, where that beautiful Italian landscape begins at what Napoleon so cleverly described as the glacis of the Alps. Carried back by memory to the time when his young and eager brain was as yet untroubled by the ecstasy of his too exuberant imagination he listened with religious awe and would not utter a single word. The Count respected the internal travail of his soul. Till half-past twelve Gambara sat so perfectly motionless that the frequenters of the opera house took him, no doubt, for what he was—a man drunk.

On their return, Andrea began to attack Meyerbeer's work, in order to wake up Gambara, who sat sunk in the half-torpid state common in drunkards.

"What is there in that incoherent score to reduce you to a condition of somnambulism?" asked Andrea, when they got out at his house. "The story of Robert le Diable, to be sure, is not devoid of interest, and Holtei has worked it out with great skill in a drama that is very well written and full of strong and pathetic situations; but the French librettist has contrived to extract from it the most ridiculous farrago of nonsense. The absurdities of the libretti of Vesari and Schikander are not to compare with those of the words of Robert le Diable; it is a dramatic nightmare, which oppresses the hearer without deeply moving him.

"And Meyerbeer has given the devil a too prominent part. Bertram and Alice represent the contest between right and wrong, the spirits of good and evil. This antagonism offered a splendid opportunity to the composer. The sweetest melodies, in juxtaposition with harsh and crude strains, was the natural outcome of the form of the story; but in the German composer's score the demons sing better than the saints. The heavenly airs belie their origin, and when the composer abandons the infernal motives he returns to them as soon as possible, fatigued with the effort of keeping aloof from them. Melody, the golden thread that ought never to be lost throughout so vast a plan, often vanishes from Meyerbeer's work. Feeling counts for nothing, the heart has no part in it. Hence we never come upon those happy inventions, those artless scenes, which captivate all our sympathies and leave a blissful impression on the soul.

"Harmony reigns supreme, instead of being the foundation from which the melodic groups of the musical picture stand forth. These discordant combinations, far from moving the listener, arouse in him a feeling analogous to that which he would experience on seeing a rope-dancer hanging to a thread and swaying between life and death. Never does a soothing strain come in to mitigate the fatiguing suspense. It really is as though the composer had had no other object in view than to produce a baroque effect without troubling himself about musical truth or unity, or about the capabilities of human voices which are swamped by this flood of instrumental noise."

"Silence, my friend!" cried Gambara. "I am still under the spell of that glorious chorus of hell, made still more terrible by the long trumpets,—a new method of instrumentation. The broken cadenzas which give such force to Robert's scene, the cavatina in the fourth act, the finale of the first, all hold me in the grip of a supernatural power. No, not even Gluck's declamation ever produced so prodigious an effect, and I am amazed by such skill and learning."

"Signor Maestro," said Andrea, smiling, "allow me to contradict you. Gluck, before he wrote, reflected long; he calculated the chances, and he decided on a plan which might be subsequently modified by his inspirations as to detail, but hindered him from ever losing his way. Hence his power of emphasis, his declamatory style thrilling with life and truth. I quite agree with you that Meyerbeer's learning is transcendent; but science is a defect when it evicts inspiration, and it seems to me that we have in this opera the painful toil of a refined craftsman who in his music has but picked up thousands of phrases out of other operas, damned or forgotten, and appropriated them, while extending, modifying, or condensing them. But he has fallen into the error of all selectors of centos,—an abuse of good things. This clever harvester of notes is lavish of discords, which, when too often introduced, fatigue the ear till those great effects pall upon it which a composer should husband with care to make the more effective use of them when the situation requires it. These enharmonic passages recur to satiety, and the abuse of the plagal cadence deprives it of its religious solemnity.

"I know, of course, that every musician has certain forms to which he drifts back in spite of himself; he should watch himself so as to avoid that blunder. A picture in which there were no colors but blue and red would be untrue to nature, and fatigue the eye. And thus the constantly recurring rhythm in the score of Robert le Diable makes the work, as a whole, appear monotonous. As to the effect of the long trumpets, of which you speak, it has long been known in Germany; and what Meyerbeer offers us as a novelty was constantly used by Mozart, who gives just such a chorus to the devils in Don Giovanni."

By plying Gambara, meanwhile, with fresh libations, Andrea thus strove, by his contradictoriness, to bring the musician back to a true sense of music, by proving to him that his so-called mission was not to try to regenerate an art beyond his powers, but to seek to express himself in another form; namely, that of poetry.

"But, my dear Count, you have understood nothing of that stupendous musical drama," said Gambara, airily, as standing in front of Andrea's piano he struck the keys, listened to the tone, and then seated himself, meditating for a few minutes as if to collect his ideas.

"To begin with, you must know," said he, "that an ear as practised as mine at once detected that labor of choice and setting of which you spoke. Yes, the music has been selected, lovingly, from the storehouse of a rich and fertile imagination wherein learning has squeezed every idea to extract the very essence of music. I will illustrate the process."

He rose to carry the candles into the adjoining room, and before sitting down again he drank a full glass of Giro, a Sardinian wine, as full of fire as the old wines of Tokay can inspire.

"Now, you see," said Gambara, "this music is not written for misbelievers, nor for those who know not love. If you have never suffered from the virulent attacks of an evil spirit who shifts your object just as you are taking aim, who puts a fatal end to your highest hopes,—in one word, if you have never felt the devil's tail whisking over the world, the opera of Robert le Diable must be to you, what the Apocalypse is to those who believe that all things will end with them. But if, persecuted and wretched, you understand that Spirit of Evil,—the monstrous ape who is perpetually employed in destroying the work of God,—if you can conceive of him as having, not indeed loved, but ravished, an almost divine woman, and achieved through her the joy of paternity; as so loving his son that he would rather have him eternally miserable with himself than think of him as eternally happy with God; if, finally, you can imagine the mother's soul for ever hovering over the child's head to snatch it from the atrocious temptations offered by its father,—even then you will have but a faint idea of this stupendous drama, which needs but little to make it worthy of comparison with Mozart's Don Giovanni. Don Giovanni is in its perfection the greater, I grant; Robert le Diable expresses ideas, Don Giovanni arouses sensations. Don Giovanni is as yet the only musical work in which harmony and melody are combined in exactly the right proportions. In this lies its only superiority, for Robert is the richer work. But how vain are such comparisons since each is so beautiful in its own way!

"To me, suffering as I do from the demon's repeated shocks, Robert spoke with greater power than to you; it struck me as being at the same time vast and concentrated.

"Thanks to you, I have been transported to the glorious land of dreams where our senses expand, and the world works on a scale which is gigantic as compared with man."

He was silent for a space.

"I am trembling still," said the ill-starred artist, "from the four bars of cymbals which pierced to my marrow as they opened that short, abrupt introduction with its solo for trombone, its flutes, oboes, and clarionet, all suggesting the most fantastic effects of color. The andante in C minor is a foretaste of the subject of the evocation of the ghosts in the abbey, and gives grandeur to the scene by anticipating the spiritual struggle. I shivered."

Gambara pressed the keys with a firm hand and expanded Meyerbeer's theme in a masterly fantasia, a sort of outpouring of his soul after the manner of Liszt. It was no longer the piano, it was a whole orchestra that they heard; the very genius of music rose before them.

"That was worthy of Mozart!" he exclaimed. "See how that German can handle his chords, and through what masterly modulations he raises the image of terror to come to the dominant C. I can hear all hell in it!

"The curtain rises. What do I see? The only scene to which we gave the epithet infernal: an orgy of knights in Sicily. In that chorus in F every human passion is unchained in a bacchanalian allegro. Every thread by which the devil holds us is pulled. Yes, that is the sort of glee that comes over men when they dance on the edge of a precipice; they make themselves giddy. What go there is in that chorus!

"Against that chorus—the reality of life—the simple life of every-day virtue stands out in the air, in G minor, sung by Raimbaut. For a moment it refreshed my spirit to hear the simple fellow, representative of verdurous and fruitful Normandy, which he brings to Robert's mind in the midst of his drunkenness. The sweet influence of his beloved native land lends a touch of tender color to this gloomy opening.

"Then comes the wonderful air in C major, supported by the chorus in C minor, so expressive of the subject. 'Je suis Robert!' he immediately breaks out. The wrath of the prince, insulted by his vassal, is already more than natural anger; but it will die away, for memories of his childhood come to him, with Alice, in the bright and graceful allegro in A major.

"Can you not hear the cries of the innocent dragged into this infernal drama,—a persecuted creature? 'Non, non,'" sang Gambara, who made the consumptive piano sing. "His native land and tender emotions have come back to him; his childhood and its memories have blossomed anew in Robert's heart. And now his mother's shade rises up, bringing with it soothing religious thoughts. It is religion that lives in that beautiful song in E major, with its wonderful harmonic and melodic progression in the words:

"Car dans les cieux, comme sur la terre, Sa mere va prier pour lui.

"Here the struggle begins between the unseen powers and the only human being who has the fire of hell in his veins to enable him to resist them; and to make this quite clear, as Bertram comes on, the great musician has given the orchestra a passage introducing a reminiscence of Raimbaut's ballad. What a stroke of art! What cohesion of all the parts! What solidity of structure!

"The devil is there, in hiding, but restless. The conflict of the antagonistic powers opens with Alice's terror; she recognizes the devil of the image of Saint Michael in her village. The musical subject is worked out through an endless variety of phases. The antithesis indispensable in opera is emphatically presented in a noble recitative, such as a Gluck might have composed, between Bertram and Robert:

"Tu se sauras jamais a quel exces je t'aime.

"In that diabolical C minor, Bertram, with his terrible bass, begins his work of undermining which will overthrow every effort of the vehement, passionate man.

"Here, everything is appalling. Will the crime get possession of the criminal? Will the executioner seize his victim? Will sorrow consume the artist's genius? Will the disease kill the patient? or, will the guardian angel save the Christian?

"Then comes the finale, the gambling scene in which Bertram tortures his son by rousing him to tremendous emotions. Robert, beggared, frenzied, searching everything, eager for blood, fire, and sword, is his own son; in this mood he is exactly like his father. What hideous glee we hear in Bertram's words: 'Je ris de tes coups!' And how perfectly the Venetian barcarole comes in here. Through what wonderful transitions the diabolical parent is brought on to the stage once more to make Robert throw the dice.

"This first act is overwhelming to any one capable of working out the subjects in his very heart, and lending them the breadth of development which the composer intended them to call forth.

"Nothing but love could now be contrasted with this noble symphony of song, in which you will detect no monotony, no repetitions of means and effects. It is one, but many; the characteristic of all that is truly great and natural.

"I breathe more freely; I find myself in the elegant circle of a gallant court; I hear Isabella's charming phrases, fresh, but almost melancholy, and the female chorus in two divisions, and in imitation, with a suggestion of the Moorish coloring of Spain. Here the terrifying music is softened to gentler hues, like a storm dying away, and ends in the florid prettiness of a duet wholly unlike anything that has come before it. After the turmoil of a camp full of errant heroes, we have a picture of love. Poet! I thank thee! My heart could not have borne much more. If I could not here and there pluck the daisies of a French light opera, if I could not hear the gentle wit of a woman able to love and to charm, I could not endure the terrible deep note on which Bertram comes in, saying to his son: 'Si je la permets!' when Robert had promised the princess he adores that he will conquer with the arms she has bestowed on him.

"The hopes of the gambler cured by love, the love of a most beautiful woman,—did you observe that magnificent Sicilian, with her hawk's eye secure of her prey? (What interpreters that composer has found!) the hopes of the man are mocked at by the hopes of hell in the tremendous cry: 'A toi, Robert de Normandie!'

"And are not you struck by the gloom and horror of those long-held notes, to which the words are set: 'Dans la foret prochaine'? We find here all the sinister spells of Jerusalem Delivered, just as we find all chivalry in the chorus with the Spanish lilt, and in the march tune. How original is the alegro with the modulations of the four cymbals (tuned to C, D, C, G)! How elegant is the call to the lists! The whole movement of the heroic life of the period is there: the mind enters into it; I read in it a romance, a poem of chivalry. The exposition is now finished; the resources of music would seem to be exhausted; you have never heard anything like it before; and yet it is homogeneous. You have had life set before you, and its one and only crux: 'Shall I be happy or unhappy?' is the philosopher's query. 'Shall I be saved or damned?' asks the Christian."

With these words Gambara struck the last chord of the chorus, dwelt on it with a melancholy modulation, and then rose to drink another large glass of Giro. This half-African vintage gave his face a deeper flush, for his passionate and wonderful sketch of Meyerbeer's opera had made him turn a little pale.

"That nothing may be lacking to this composition," he went on, "the great artist has generously added the only buffo duet permissible for a devil: that in which he tempts the unhappy troubadour. The composer has set jocosity side by side with horror—a jocosity in which he mocks at the only realism he had allowed himself amid the sublime imaginings of his work—the pure calm love of Alice and Raimbaut; and their life is overshadowed by the forecast of evil.

"None but a lofty soul can feel the noble style of these buffo airs; they have neither the superabundant frivolity of Italian music nor the vulgar accent of French commonplace; rather have they the majesty of Olympus. There is the bitter laughter of a divine being mocking the surprise of a troubadour Don-Juanizing himself. But for this dignity we should be too suddenly brought down to the general tone of the opera, here stamped on that terrible fury of diminished sevenths which resolves itself into an infernal waltz, and finally brings us face to face with the demons.

"How emphatically Bertram's couplet stands out in B minor against that diabolical chorus, depicting his paternity, but mingling in fearful despair with these demoniacal strains.

"Then comes the delightful transition of Alice's reappearance, with the ritornel in B flat. I can still hear that air of angelical simplicity—the nightingale after a storm. Thus the grand leading idea of the whole is worked out in the details; for what could be more perfectly in contrast with the tumult of devils tossing in the pit than that wonderful air given to Alice? 'Quand j'ai quitte la Normandie.'

"The golden thread of melody flows on, side by side with the mighty harmony, like a heavenly hope; it is embroidered on it, and with what marvelous skill! Genius never lets go of the science that guides it. Here Alice's song is in B flat leading into F sharp, the key of the demon's chorus. Do you hear the tremolo in the orchestra? The host of devils clamor for Robert.

"Bertram now reappears, and this is the culminating point of musical interest; after a recitative, worthy of comparison with the finest work of the great masters, comes the fierce conflict in E flat between two tremendous forces—one on the words 'Oui, tu me connais!' on a diminished seventh; the other, on that sublime F, 'Le ciel est avec moi.' Hell and the Crucifix have met for battle. Next we have Bertram threatening Alice, the most violent pathos ever heard—the Spirit of Evil expatiating complacently, and, as usual, appealing to personal interest. Robert's arrival gives us the magnificent unaccompanied trio in A flat, the first skirmish between the two rival forces and the man. And note how clearly that is expressed," said Gambara, epitomizing the scene with such passion of expression as startled Andrea.

"All this avalanche of music, from the clash of cymbals in common time, has been gathering up to this contest of three voices. The magic of evil triumphs! Alice flies, and you have the duet in D between Bertram and Robert. The devil sets his talons in the man's heart; he tears it to make it his own; he works on every feeling. Honor, hope, eternal and infinite pleasures—he displays them all. He places him, as he did Jesus, on the pinnacle of the Temple, and shows him all the treasures of the earth, the storehouse of sin. He nettles him to flaunt his courage; and the man's nobler mind is expressed in his exclamation:

"Des chevaliers de ma patrie L'honneur toujours fut le soutien!

"And finally, to crown the work, the theme comes in which sounded the note of fatality at the beginning. Thus, the leading strain, the magnificent call to the deed:

"Nonnes qui reposez sous cette froide pierre, M'entendez-vous?

"The career of the music, gloriously worked out, is gloriously finished by the allegro vivace of the bacchanalian chorus in D minor. This, indeed, is the triumph of hell! Roll on, harmony, and wrap us in a thousand folds! Roll on, bewitch us! The powers of darkness have clutched their prey; they hold him while they dance. The great genius, born to conquer and to reign, is lost! The devils rejoice, misery stifles genius, passion will wreck the knight!"

And here Gambara improvised a fantasia of his own on the bacchanalian chorus, with ingenious variations, and humming the air in a melancholy drone as if to express the secret sufferings he had known.

"Do you hear the heavenly lamentations of neglected love?" he said. "Isabella calls to Robert above the grand chorus of knights riding forth to the tournament, in which the motifs of the second act reappear to make it clear that the third act has all taken place in a supernatural sphere. This is real life again. This chorus dies away at the approach of the hellish enchantment brought by Robert with the talisman. The deviltry of the third act is to be carried on. Here we have the duet with the viol; the rhythm is highly expressive of the brutal desires of a man who is omnipotent, and the Princess, by plaintive phrases, tries to win her lover back to moderation. The musician has here placed himself in a situation of great difficulty, and has surmounted it in the loveliest number of the whole opera. How charming is the melody of the cavatina 'Grace pour toi!' All the women present understood it well; each saw herself seized and snatched away on the stage. That part alone would suffice to make the fortune of the opera. Every woman felt herself engaged in a struggle with some violent lover. Never was music so passionate and so dramatic.

"The whole world now rises in arms against the reprobate. This finale may be criticised for its resemblance to that of Don Giovanni; but there is this immense difference: in Isabella we have the expression of the noblest faith, a true love that will save Robert, for he scornfully rejects the infernal powers bestowed on him, while Don Giovanni persists in his unbelief. Moreover, that particular fault is common to every composer who has written a finale since Mozart. The finale to Don Giovanni is one of those classic forms that are invented once for all.

"At last religion wins the day, uplifting the voice that governs worlds, that invites all sorrow to come for consolation, all repentance to be forgiven and helped.

"The whole house was stirred by the chorus:

"Malheureaux on coupables Hatez-vous d'accourir!

"In the terrific tumult of raving passions, the holy Voice would have been unheard; but at this critical moment it sounds like thunder; the divine Catholic Church rises glorious in light. And here I was amazed to find that after such lavish use of harmonic treasure, the composer had come upon a new vein with the splendid chorus: 'Gloire a la Providence' in the manner of Handel.

"Robert rushes on with his heartrending cry: 'Si je pouvais prier!' and Bertram, driven by the infernal decree, pursues his son, and makes a last effort. Alice has called up the vision of the Mother, and now comes the grand trio to which the whole opera has led up: the triumph of the soul over matter, of the Spirit of Good over the Spirit of Evil. The strains of piety prevail over the chorus of hell, and happiness appears glorious; but here the music is weaker. I only saw a cathedral instead of hearing a concert of angels in bliss, and a divine prayer consecrating the union of Robert and Isabella. We ought not to have been left oppressed by the spells of hell; we ought to emerge with hope in our heart.

"I, as musician and a Catholic, wanted another prayer like that in Mose. I should have liked to see how Germany would contend with Italy, what Meyerbeer could do in rivalry with Rossini.

"However, in spite of this trifling blemish, the writer cannot say that after five hours of such solid music, a Parisian prefers a bit of ribbon to a musical masterpiece. You heard how the work was applauded; it will go through five hundred performances! If the French really understand that music——"

"It is because it expresses ideas," the Count put in.

"No; it is because it sets forth in a definite shape a picture of the struggle in which so many perish, and because every individual life is implicated in it through memory. Ah! I, hapless wretch, should have been too happy to hear the sound of those heavenly voices I have so often dreamed of."

Hereupon Gambara fell into a musical day-dream, improvising the most lovely melodious and harmonious cavatina that Andrea would ever hear on earth; a divine strain divinely performed on a theme as exquisite as that of O filii et filioe, but graced with additions such as none but the loftiest musical genius could devise.

The Count sat lost in keen admiration; the clouds cleared away, the blue sky opened, figures of angels appeared lifting the veil that hid the sanctuary, and the light of heaven poured down.

There was a sudden silence.

The Count, surprised at the cessation of the music, looked at Gambara, who, with fixed gaze, in the attitude of a visionary, murmured the word: "God!"

Andrea waited till the composer had descended from the enchanted realm to which he had soared on the many-hued wings of inspiration, intending to show him the truth by the light he himself would bring down with him.

"Well," said he, pouring him out another bumper of wine and clinking glasses with him, "this German has, you see, written a sublime opera without troubling himself with theories, while those musicians who write grammars of harmony may, like literary critics, be atrocious composers."

"Then you do not like my music?"

"I do not say so. But if, instead of carrying musical principles to an extreme—which takes you too far—you would simply try to arouse our feelings, you would be better understood, unless indeed you have mistaken your vocation. You are a great poet."

"What," cried Gambara, "are twenty-five years of study in vain? Am I to learn the imperfect language of men when I have the key to the heavenly tongue? Oh, if you are right,—I should die."

"No, no. You are great and strong; you would begin life again, and I would support you. We would show the world the noble and rare alliance of a rich man and an artist in perfect sympathy and understanding."

"Do you mean it?" asked Gambara, struck with amazement.

"As I have told you, you are a poet more than a musician."

"A poet, a poet! It is better than nothing. But tell me truly, which do you esteem most highly, Mozart or Homer?"

"I admire them equally."

"On your honor?"

"On my honor."

"H'm! Once more. What do you think of Meyerbeer and Byron?"

"You have measured them by naming them together."

The Count's carriage was waiting. The composer and his noble physician ran down-stairs, and in a few minutes they were with Marianna.

As they went in, Gambara threw himself into his wife's arms, but she drew back a step and turned away her head; the husband also drew back and beamed on the Count.

"Oh, monsieur!" said Gambara in a husky voice, "you might have left me my illusions." He hung his head, and then fell.

"What have you done to him? He is dead drunk!" cried Marianna, looking down at her husband with a mingled expression of pity and disgust.

The Count, with the help of his servant, picked up Gambara and laid him on his bed.

Then Andrea left, his heart exultant with horrible gladness.



The Count let the usual hour for calling slip past next day, for he began to fear lest he had duped himself and had made this humble couple pay too dear for their improved circumstances and added wisdom, since their peace was destroyed for ever.

At last Giardini came to him with a note from Marianna.

"Come," she wrote, "the mischief is not so great as you so cruelly meant it to be."

"Excellenza," said the cook, while Andrea was making ready, "you treated us splendidly last evening. But apart from the wine, which was excellent, your steward did not put anything on the table that was worthy to set before a true epicure. You will not deny, I suppose, that the dish I sent to you on the day when you did me the honor to sit down at my board, contained the quintessence of all those that disgraced your magnificent service of plate? And when I awoke this morning I remembered the promise you once made me of a place as chef. Henceforth I consider myself as a member of your household."

"I thought of the same thing a few days ago," replied Andrea. "I mentioned you to the secretary of the Austrian Embassy, and you have permission to recross the Alps as soon as you please. I have a castle in Croatia which I rarely visit. There you may combine the offices of gate-keeper, butler, and steward, with two hundred crowns a year. Your wife will have as much for doing all the rest of the work. You may make all the experiments you please in anima vili, that is to say on the stomach of my vassals. Here is a cheque for your traveling expenses."

Giardini kissed the Count's hand after the Neapolitan fashion.

"Excellenza," said he, "I accept the cheque, but beg to decline the place. It would dishonor me to give up my art by losing the opinion of the most perfect epicures, who are certainly to be found in Paris."

When Andrea arrived at Gambara's lodgings, the musician rose to welcome him.

"My generous friend," said he, with the utmost frankness, "you either took advantage, last evening, of the weakness of my brain to make a fool of me, or else your brain is no more capable of standing the test of the heady liquors of our native Latium, than mine is. I will assume this latter hypothesis; I would rather doubt your digestion than your heart. Be this as it may, henceforth I drink no more wine—for ever. The abuse of good liquor last evening led me into much guilty folly. When I remember that I very nearly——" He gave a glance of terror at Marianna. "As to the wretched opera you took me to hear, I have thought it over, and it is, after all, music written on ordinary lines, a mountain of piled-up notes, verba et voces. It is but the dregs of the nectar I can drink in deep draughts as I reproduce the heavenly music that I hear! It is a patchwork of airs of which I could trace the origin. The passage 'Gloire a la Providence' is too much like a bit of Handel; the chorus of knights is closely related to the Scotch air in La Dame Blanche; in short, if this opera is a success, it is because the music is borrowed from everybody's—so it ought to be popular.

"I will say good-bye to you, my dear friend. I have had some ideas seething in my brain since the morning that only wait to soar up to God on the wings of song, but I wished to see you. Good-bye; I must ask forgiveness of the Muse. We shall meet at dinner to-night—but no wine; at any rate, none for me. I am firmly resolved—"

"I give him up!" cried Andrea, flushing red.

"And you restore my sense of conscience," said Marianna. "I dared not appeal to it! My friend, my friend, it is no fault of ours; he does not want to be cured."



Six years after this, in January 1837, such artists as were so unlucky as to damage their wind or stringed instruments, generally took them to the Rue Froid-Manteau, to a squalid and horrible house, where, on the fifth floor, dwelt an old Italian named Gambara.

For five years past he had been left to himself, deserted by his wife; he had gone through many misfortunes. An instrument on which he had relied to make his fortune, and which he called a Panharmonicon, had been sold by order of the Court on the public square, Place du Chatelet, together with a cartload of music paper scrawled with notes. The day after the sale, these scores had served in the market to wrap up butter, fish, and fruit.

Thus the three grand operas of which the poor man would boast, but which an old Neapolitan cook, who was now but a patcher up of broken meats, declared to be a heap of nonsense, were scattered throughout Paris on the trucks of costermongers. But at any rate, the landlord had got his rent and the bailiffs their expenses.

According to the Neapolitan cook—who warmed up for the street-walkers of the Rue Froid-Manteau the fragments left from the most sumptuous dinners in Paris—Signora Gambara had gone off to Italy with a Milanese nobleman, and no one knew what had become of her. Worn out with fifteen years of misery, she was very likely ruining the Count by her extravagant luxury, for they were so devotedly adoring, that in all his life, Giardini could recall no instance of such a passion.

Towards the end of that very January, one evening when Giardini was chatting with a girl who had come to buy her supper, about the divine Marianna—so poor, so beautiful, so heroically devoted, and who had, nevertheless, "gone the way of them all," the cook, his wife, and the street-girl saw coming towards them a woman fearfully thin, with a sunburned, dusty face; a nervous walking skeleton, looking at the numbers, and trying to recognize a house.

"Ecco la Marianna!" exclaimed the cook.

Marianna recognized Giardini, the erewhile cook, in the poor fellow she saw, without wondering by what series of disasters he had sunk to keep a miserable shop for secondhand food. She went in and sat down, for she had come from Fontainebleau. She had walked fourteen leagues that day, after begging her bread from Turin to Paris.

She frightened that terrible trio! Of all her wondrous beauty nothing remained but her fine eyes, dimmed and sunken. The only thing faithful to her was misfortune.

She was welcomed by the skilled old instrument mender, who greeted her with unspeakable joy.

"Why, here you are, my poor Marianna!" said he, warmly. "During your absence they sold up my instrument and my operas."

It would have been difficult to kill the fatted calf for the return of the Samaritan, but Giardini contributed the fag end of a salmon, the trull paid for wine, Gambara produced some bread, Signora Giardini lent a cloth, and the unfortunates all supped together in the musician's garret.

When questioned as to her adventures, Marianna would make no reply; she only raised her beautiful eyes to heaven and whispered to Giardini:

"He married a dancer!"

"And how do you mean to live?" said the girl. "The journey has ruined you, and——"

"And made me an old woman," said Marianna. "No, that is not the result of fatigue or hardship, but of grief."

"And why did you never send your man here any money?" asked the girl.

Marianna's only answer was a look, but it went to the woman's heart.

"She is proud with a vengeance!" she exclaimed. "And much good it has done her!" she added in Giardini's ear.

All that year musicians took especial care of their instruments, and repairs did not bring in enough to enable the poor couple to pay their way; the wife, too, did not earn much by her needle, and they were compelled to turn their talents to account in the lowest form of employment. They would go out together in the dark to the Champs Elysees and sing duets, which Gambara, poor fellow, accompanied on a wretched guitar. On the way, Marianna, who on these expeditions covered her head with a sort of veil of coarse muslin, would take her husband to the grocer's shop in the Faubourg Saint-Honore and give him two or three thimblefuls of brandy to make him tipsy; otherwise he could not play. Then they would stand up together in front of the smart people sitting on the chairs, and one of the greatest geniuses of the time, the unrecognized Orpheus of Modern Music, would perform passages from his operas—pieces so remarkable that they would extract a few half-pence from Parisian supineness. When some dilettante of comic operas happened to be sitting there and did not recognize from what work they were taken, he would question the woman dressed like a Greek priestess, who held out a bottle-stand of stamped metal in which she collected charity.

"I say, my dear, what is that music out of?"

"The opera of Mahomet," Marianna would reply.

As Rossini composed an opera called Mahomet II., the amateur would say to his wife, sitting at his side:

"What a pity it is that they will never give us at the Italiens any operas by Rossini but those we know. That is really fine music!"

And Gambara would smile.



Only a few days since, this unhappy couple had to pay the trifling sum of thirty-six francs as arrears for rent for the cock-loft in which they lived resigned. The grocer would not give them credit for the brandy with which Marianna plied her husband to enable him to play. Gambara was, consequently, so unendurably bad that the ears of the wealthy were irresponsive, and the tin bottle-stand remained empty.

It was nine o'clock in the evening. A handsome Italian, the Principessa Massimilla De Varese, took pity on the poor creatures; she gave them forty francs and questioned them, discerning from the woman's thanks that she was a Venetian. Prince Emilio would know the history of their woes, and Marianna told it, making no complaints of God or men.

"Madame," said Gambara, as she ended, for he was sober, "we are victims of our own superiority. My music is good. But as soon as music transcends feeling and becomes an idea, only persons of genius should be the hearers, for they alone are capable of responding to it! It is my misfortune that I have heard the chorus of angels, and believed that men could understand the strains. The same thing happens to women when their love assumes a divine aspect: men cannot understand them."

This speech was well worth the forty francs bestowed by Massimilla; she took out a second gold piece, and told Marianna she would write to Andrea Marcosini.

"Do not write to him, madame!" exclaimed Marianna. "And God grant you to always be beautiful!"

"Let us provide for them," said the Princess to her husband; "for this man has remained faithful to the Ideal which we have killed."

As he saw the gold pieces, Gambara shed tears; and then a vague reminiscence of old scientific experiments crossed his mind, and the hapless composer, as he wiped his eyes, spoke these words, which the circumstances made pathetic:

"Water is a product of burning."

PARIS, June 1837.



ADDENDUM

The following personages appear in other stories of the Human Comedy.

Varese, Emilio Memmi, Prince of Massimilla Doni

Varese, Princess of Massimilla Doni