It seemed a strange thing that Lord Brougham, who brought in the famous Act, should himself have taken advantage of a "Scotch" marriage, and that two other Lord Chancellors, both celebrated men, should have acted in the same manner; Lord Eldon, the originator of the proverb—

New brooms sweep clean,

was married at Gretna, and Lord Erskine at Springfield. Marriage in this part of Scotland had not the same religious significance as elsewhere, being looked upon as more in the nature of a civil contract than a religious ceremony. The form of marriage was almost entirely a secular matter, and if a man and woman made a declaration before two witnesses that they were single persons and had resided twenty-one days in Scotland, they were considered as being man and wife. At the point where the Black Esk and White Esk Rivers join, a remarkable custom called "Handfasting" prevailed hundreds of years ago. Here, at a place known as Handfasting Hough, young men and women assembled in great numbers and made matrimonial engagements by joining hands. The marriage was only binding for one year, but if both parties were then satisfied, the "handfasting" was continued for life. King Robert II of Scotland, it was said, was one of those who was "hand-fasted" there.



We now left Gretna, still single, for Carlisle, nine and a half miles away, the distance to Glasgow in the opposite direction being eighty-five miles. We recrossed the River Sark, the boundary here between Scotland and England, the famous tollbar through which eloping couples had to hurry before they could reach Gretna Green. In those days gangs of men were ever on the watch to levy blackmail both on the pursued and their pursuers, and the heaviest purse generally won when the race was a close one. We saw a new hotel on the English side of the river which had been built by a Mr. Murray specially for the accommodation of the runaways while the "Blacksmith" was sent for to join them together on the other side of the boundary, but it had only just been finished when Lord Brougham's Act rendered it practically useless, and made it a bad speculation for Mr. Murray. Passing through the tollgate we overtook a man with half a dozen fine greyhounds, in which, after our conversation with the owner of the racing dog at Canonbie Collieries, we had become quite interested; and we listened to his description of each as if we were the most ardent dog-fanciers on the road. One of the dogs had taken a first prize at Lytham and another a second at Stranraer. We passed through a country where there were immense beds of peat, hurrying through Todhilis without even calling at the "Highland Laddie" or the "Jovial Butcher" at Kingstown, and we crossed the River Eden as we entered the Border city of Carlisle, sometimes called "Merrie Carlisle," or, as the Romans had it, Lugovalum.

An elderly gentleman whom we overtook, and of whom we inquired concerning the objects of interest to be seen, appeared to take more interest in business matters than in those of an antiquarian nature, for he told us that "Carr's Biscuit Manufactory" with its machinery was a far finer sight than either the cathedral or the castle. Perhaps he was right, but our thoughts were more in the direction of bygone ages, with the exception of the letters that were waiting for us at the post office, and for which we did not forget to call. Merrie Carlisle, we were informed, was the chief residence of King Arthur, whose supposed ghostly abode and that of his famous knights, or one of them, we had passed earlier in the week. We were now told that near Penrith, a town to the south of Carlisle, there was still to be seen a large circle surrounded by a mound of earth called "Arthur's Round Table," and that in the churchyard were the giants' graves.

In the very old ballad on the "Lothely Lady" King Arthur was described as returning after a long journey to his Queen Guenevere, in a very sad mood:

And there came to him his cozen, Sir Gawain, Y' was a courteous Knight; Why sigh you soe sore, Unkle Arthur, he said, Or who hath done thee unright?

Arthur told him he had been taken prisoner by a fierce, gigantic chief, who had only released him and spared his life on condition that he would return and pay his ransom on New Year's Day, the ransom being that he must tell the giant "that which all women most desire." When the morning of the day arrived, Arthur was in great despair, for nearly all the women he had asked had given him different answers, but he was in honour bound to give himself up; and as he rode over the moors he saw a lady dressed in scarlet, sitting between an oak and a green holly. Glancing at her, Arthur saw the most hideous woman he had ever seen.

Then there as shold have stood her mouth, Then there was sett her e'e, The other was in her forhead fast, The way that she might see. Her nose was crooked, and turned outward, Her mouth stood foul awry; A worse formed lady than she was, Never man saw with his eye.

King Arthur rode on and pretended not to see her, but she called him back and said she could help him with his ransom. The King answered, "If you can release me from my bond, lady, I shall be grateful, and you shall marry my nephew Gawain, with a gold ring." Then the lothely lady told Arthur that the thing all women desired was "to have their own way." The answer proved to be correct, and Arthur was released; but the "gentle Gawain" was now bound by his uncle's promise, and the "lothely lady" came to Carlisle and was wedded in the church to Gawain. When they were alone after the ceremony she told him she could be ugly by day and lovely by night, or vice versa, as he pleased, and for her sake, as she had to appear amongst all the fine ladies at the Court, he begged her to appear lovely by day. Then she begged him to kiss her, which with a shudder he did, and immediately the spell cast over her by a witch-step mother was broken, and Gawain beheld a young and lovely maiden. She was presented to Arthur and Guenevere, and was no longer a "lothely" lady. Then the ballad goes on:

King Arthur beheld the lady faire, That was soe faire and bright; He thanked Christ in Trinity, For Sir Gawain, that gentle Knight.

King Arthur's table was supposed to have been made round for the same reason that John o' Groat's was made octagonal—to avoid jealousy amongst his followers.



We visited the cathedral, which had suffered much in the wars, but in the fine east window some very old stained glass remained, while parts of the building exhibit the massive columns and circular arches typical of the Norman architect. Here, in the presence of King Edward I and his Parliament, Robert the Bruce, King of Scotland, was excommunicated by the Papal Legate for the murder of the Red Comyn in the Church of the Minorite Friars in Dumfries. Here, too, Sir Walter Scott was married to Charlotte Carpenter in the presence of Jane Nicholson and John Bird on December 29th, 1797. Sir Walter was touring in the Lake District in July of that year, and while staying at Gilsland Wells he first saw a fascinating and elegant young lady, the daughter of Jean Charpentier of Lyons, then under the charge of the Rev. John Bird, a Minor Canon of Carlisle Cathedral. She was described, possibly by Sir Walter himself, as being rich in personal attractions, with a form fashioned as light as a fairy's, a complexion of the clearest and finest Italian brown, and a profusion of silken tresses as black as the raven's wing. A humorous savant wrote the following critique on this description of the beauty of Sir Walter's fiancee:

It is just possible the rascal had been reading some of the old Welsh stories collected in the twelfth century and known as the Mabinogion stories. In one Oliven is described so—

"More yellow was her head than the yellow of the broom, and her skin was whiter than the foam of the wave, and fairer were her hands and her fingers than the blossoms of the wood anemone amidst the sprays of the meadow fountain. The eye of the trained hawk, the glance of the three-mewed falcon was not brighter than hers. Her bosom was more snowed than the heart of the white swan; her cheek was redder than the reddest roses."



Or again, both of the love-stricken swains may have dipped, into the Arabian Nights, where imagination and picture painting runs riot.

There was no doubt that Scott fell deeply in love with her, so much so that a friend whom he visited in 1797 wrote that "Scott was 'sair' beside himself about Miss Carpenter and that they toasted her twenty times over and raved about her until one o'clock in the morning." Sir Walter seemed to have acted in his courtship on the old north-country adage, "Happy is the wooing that is not long a-doing," for he was married to her three months afterwards. The whole details are carefully preserved in local tradition. The River Irthing runs through Gilsland, and at the foot of the cliffs, which rise go feet above the river, were the Sulphur Wells. Near these, on the bank of the river, was a large stone named the "Popping Stone," where it was said that Sir Walter Scott "popped the question," and all who can get a piece of this stone, which, by the way, is of a very hard nature, and place it under the pillow at night, will dream of their future partners. The hotel people tell a good story of a gentleman, an entire stranger to the district, who went in company with a lady who knew the neighbourhood to see the famous stone. After walking for some distance they were passing a stone, when the gentleman asked, "Is this the popping stone?" "No," answered his fair companion, "but any large stone will do."

Near the stone there was a bush called the "Kissing Bush," where Sir Walter was said to have sealed the sweet compact when the temperature was only "two in the shade."

Oh happy love! where Love like this is found! Oh heartfelt raptures! Bliss beyond compare! I've paced much this weary mortal round, If Heaven a draught of Heavenly pleasure spare, One cordial in this melancholy vale, 'Tis when a youthful loving modest pair In other's arms breathe out the tender tale Beneath the "Kissing Bush" that scents the evening gale.



John Wesley visited Carlisle and preached there on several occasions. Rabbie Burns, too, after the publication of the first edition of his poems, visited it in 1786, patronising the "Malt Shovel Inn," where, as he wrote, "he made a night of it."

We paid a hurried visit to the castle on the summit of a sharp aclivity overlooking the River Eden, in whose dungeons many brave men have been incarcerated, where we saw a dripping-or dropping-stone worn smooth, it was said, by the tongues of thirsty prisoners to whom water was denied. The dropping was incessant, and we were told a story which seems the refinement of cruelty, in which the water was allowed to drop on a prisoner's head until it killed him. From the castle mound we could see the country for a long distance, and there must have been a good view of the Roman wall in ancient times, as the little church of Stanwix we had passed before crossing the River Eden was built on the site of a Roman station on Hadrian's Wall, which there crossed the river on low arches. The wall was intended to form the boundary between England and Scotland, and extended for seventy miles, from Bowness-on-the-Solway to Wallsend-on-the-Tyne, thus crossing the kingdom at its narrowest part.

We left Carlisle at a speed of four miles per hour, and within the hour we had our first near view of the Cumberland Hills, Scawfell being the most conspicuous. We decided to go to Maryport, however, as we heard that a great number of Roman altars had recently been discovered there. We were now once more in England, with its old-fashioned villages, and at eleven miles from Carlisle we reached Wigton, whose streets and footpaths were paved with boulders and cobble-stones; here we stayed for refreshments. A further eight-miles' walk, some portion of it in the dark, brought us to Aspatria, but in the interval we had passed Brayton Hall, the residence of Sir Wilfrid Lawson, Bart., M.P., the leader of the Legislative Temperance Movement for the abolition of the Liquor Traffic, and who, at a later date, was said to be the wittiest member of the House of Commons. As Chairman of the United Kingdom Alliance, that held its annual gatherings in the great Free Trade Hall in Manchester, a building capable of seating 5,000 persons, so great was his popularity that the immense building, including the large platform, was packed with people long before the proceedings were timed to begin, there being left only sufficient space for the chairman and the speakers. The interval before the arrival of these gentlemen was whiled away by the audience in singing well-known hymns and songs, and on one occasion, when Sankey and Moody's hymns had become popular, just as the people were singing vociferously the second line of the verse—

See the mighty host advancing, Satan leading on!



Sir Wilfrid appeared on the platform followed by the speakers. His ready wit seized the humour of the situation, and it is said that he was so deeply affected by this amusing incident that it took him a whole week to recover! As a speaker he never failed to secure the attention and respect of his audience, and even of those in it who did not altogether agree with his principles. As an advocate of the total suppression of the Liquor Traffic, on every occasion his peroration was listened to with almost breathless attention, and concluded in an earnest and impressive manner which left a never-to-be-forgotten impression upon those who heard it, the almost magic spell by which he had held the vast audience being suddenly broken, as if by an electric shock, into thunders of applause when he recited his favourite verse. We can hear his voice still repeating the lines:

Slowly moves the march of ages, Slowly grows the forest king, Slowly to perfection cometh Every great and glorious thing!

It was 8 p.m. as we entered Aspatria, where we found lodgings for the night at Isaac Tomlinson's. We expected Aspatria, from its name, to have had some connection with the Romans, but it appeared to have been so called after Aspatrick, or Gospatrick, the first Lord of Allerdale, and the church was dedicated to St. Kentigern. The Beacon Hill near the town was explored in 1799, and a vault discovered containing the skeleton of a gigantic warrior seven feet long, who had been buried with his sword, dagger, gold bracelet, horse's bit, and other accoutrements dating from the sixth century.

We had passed a small village near our road named Bromfield, which was said to possess strong claims to have been the site of the Battle of Brunanburch, fought in the year 937, when Anlaf, King of Dublin, formed a huge confederacy with the King of the Scots, the King of Strathclyde, and Owen, King of Cumbria, against Athelstan, King of England, by whom, however, they were signally defeated; but we afterwards came to a place a long way further south which also claimed to have been the site of that famous battle.

According to the following record, however, our native county of Chester appeared to have the strongest claim to that distinction:

It is not actually certain where the Battle of Brunanburch was fought, but it is by all historians said to have taken place in the Wirral Peninsula about the site where Bromborough is now situated. The Battle took place in 937 A.D., and it was here that Athelstan defeated the united forces of Scotland, Cumberland, and the British and Danish Chiefs, which is recorded in the Saxon Chronicle in a great war song. The name given in the Chronicle is Brunesburgh, but at the time of the Conquest it was called Brunburgh.

The fleet set sail from Dublin under the command of the Danish King Anlaf or Olaf to invade England. He had as his father-in-law, Constantine, King of the Scots, and many Welsh Chieftains supported him. They made good their landing but were completely routed by King Athelstan, Grandson of Alfred, as stated above.

It is more than probable that Anlaf sailing from Dublin would come over to England by the usual route to the havens opposite, near the great roadstead of the Dee estuary.

One must not forget that the sea has made great ravages upon this coast, destroying much ground between Wallasey and West Kirby, though compensating for it in some measure by depositing the material in the estuary itself in the shape of banks of mud and sand. Nor must one overlook the existence of the old forest of Wirral, which stretched, as the old saying ran—

From Blacon Point to Hilbre Squirrels in search of food Might then jump straight from tree to tree. So thick the forest stood!

Chester was held by the king, for the warlike daughter of Alfred, Ethelfleda, had rebuilt it as a fort after it had been lying in waste for generations, and had established another at Runcofan, or Runcorn. It was natural, therefore, for Anlaf to avoid the waters protected by Athelstan's fleet and seek a landing perhaps at the old Roman landing-place of Dove Point, near Hoylake, or in the inlet now carved into the Timber Float at Birkenhead. Norse pirates had made a settlement here beforehand, as the place names, Kirby, Calby, Greasby, and Thorstaston, seem to indicate.

Bromborough would be just the spot for a strategist like Athelstan to meet the invader, trying to force a way between the forest and the marshes about Port Sunlight. This old port at Dove Point has been washed away, though many wonderful relics of Roman and earlier times have been found there, and are safely housed in the Chester Museum. Once again it was used for the embarking of the army under William III, when he sailed for Ireland to meet the late king, James II, in battle.

When Chester began to lose its trade through the silting up of its harbour, about the reigns of the Lancastrian kings, it became necessary to sail from lower down the estuary, Parkgate being in the best position and possessing a quay, while Dawpool was also frequently used. But a good port was necessary, because Ireland was frequently in rebellion, and troops were usually passed over the channel from this region.

Parkgate was most prosperous in the eighteenth century, but the construction of the great Irish road through Llangollen to Holyhead, and of a good coach road from Warrington to Liverpool, and the later development of railways caused its decline, until in our time it was only known for its shrimps and as the headquarters of a small coast fleet of fishing-boats.

It was to Dawport, or Darport, that Dean Swift usually sailed from Dublin at the beginning of the eighteenth century for his frequent visits to his brother wits, Addison and Steele. It was strange how many common sayings of to-day were his in origin such as, "There is none so blind as they that won't see," and, "A penny for your thoughts." Like many witty people, he must needs have his little joke. He was made Dean of St. Patrick's, Dublin, in 1713, and was accustomed to preach there each Sunday afternoon, and was said to have preached on the same subject on sixteen consecutive occasions. On making his seventeenth appearance he asked the congregation if they knew what he was going to preach about. Most of them answered "Yes," while others replied "No." "Some of you say Yes," said the Dean, "and some of you say No. Those who know, tell those who don't know," and he immediately pronounced the benediction and left the pulpit!

At Chester he was accustomed to stay at the "Yacht Inn" in Watergate Street, the old street of Roman origin, which led westwards to the river beneath the River Gate. A dean is a dean, and his dignity must be preserved in a Cathedral city. Of a Dean of Chester of the early nineteenth century it is recounted that he would never go to service at the Cathedral except in stately dignity, within his stage coach with postillions and outriders, and would never even take his wife with him inside. Dean Swift probably announced his arrival to his brother of Chester as one king announces his approach to another king. But the story goes that a great cathedral function was on and no one came to welcome the great man. Perhaps there was a little excuse, for most likely they had suffered from his tongue. But, however much they might have suffered, they would have hurried to see him had they foreseen his revenge. And perhaps a poor dinner had contributed to the acidity of his mind when he scratched on one of the windows the following verse:

Rotten without and mouldering within. This place and its clergy are all near akin!

It is a far cry from the battle of Brunanburch to Dean Swift, but the thought of Anlaf took us back to Ireland, and Ireland and Chester were closely connected in trade for many centuries.

So it was with thoughts of our homeland that we retired for the night after adding another long day's walk to our tour.

(Distance walked thirty-two and a half miles.)

Saturday, October 14th.

The long, straggling street of Aspatria was lit up with gas as we passed along it in the early morning on the road towards Maryport, and we marched through a level and rather uninteresting country, staying for slight boot repairs at a village on our way. We found Maryport to be quite a modern looking seaport town, with some collieries in the neighbourhood. We were told that the place had taken its name from Mary Queen of Scots; but we found this was not correct, as the name was given to it about the year 1756, after Mary the wife of Humphrey Senhouse, the Lord of the Manor at that period, the first house there apart from the old posting-house, having been built in the year 1748. For centuries there had been a small fishing-village at the mouth of the river, which in the time of Edward I was named Ellenfoot, while the river itself was named the Alne, now corrupted into Ellen. Maryport was of some importance in the time of the Romans, and their camp, about five acres in extent, still overlooked the sea. It was probably founded by Agricola about A.D. 79, and in A.D. 120 was the station of the Roman Fleet under Marcus Menaeius Agrippa, Admiral of the Roman Fleet in British Waters, and a personal friend of Hadrian. The Roman name of the station was probably Glanoventa, though other names have been suggested. The North-east Gateway was more distinct than other portions of the camp, the ruts made by the chariot wheels of the Romans being still visible inside the threshold. The Roman village in those days covered the four fields on the north-east side of the camp, and since the seventeenth century about forty Roman altars had been found, seventeen of them having been discovered in 1870, the year before our visit. They had been carefully buried about 300 yards east of the camp, and were discovered through a plough striking against one of them. Among them were altars to Jupiter, Mars, Virtue, Vulcan, Neptune, Belatucadrus, Eternal Rome, Gods and Goddesses, Victory, and to the Genius of the Place Fortune, Rome. In addition there were twelve small or household altars, querns, Roman millstones, cup and ring stones, a large, so-called, serpent stone, and several sepulchral slabs, sculptures, etc. There were also large quantities of Samian and other pottery, and articles in glass, bronze, lead, and iron, with about 140 coins, many of these remains being unique. This wonderful discovery proved that the Romans were resident here right up to the end of their occupation of Britain, as the coins bore the names of thirty-two Roman Emperors. The altars themselves were buried where they were found probably before A.D. 200. It is well known that their soldiers were drafted from many other nations, and there is distinct evidence that amongst others the first cohort of Spaniards appeared to have been prominent, while the Legionary Stones were of the Second and Twentieth Legions, the latter being stationed for a long time at Chester and moved to the north of England in the latter half of the fourth century.



The Roman ships carried stores here from Deva, their station on the Dee, now known as Chester, for the use of the builders of Hadrian's Wall, so that Maryport ought to be a happy hunting-ground for antiquaries. After the departure of the Romans, Maryport must have been left to decay for over a thousand years, and it seemed even now to be a place that very few tourists visited. Netherhall, where most of the antiquities were carefully stored, was originally a Peel Tower, and up to the year 1528 was the home of the Eaglesfields and the reputed birthplace of Robert Eaglesfield, the founder of Queen's College, Oxford; it was now in possession of the Senhouse family. There was also the Mote Hill, overlooking the river and surrounded by a deep ditch, under the protection of which the Roman galleys anchored.

A romantic legend of the period of the Roman occupation still clings to the neighbourhood, called the Legend of the Golden Coffin:

The daughter of one of the Roman officers was loved by a young warrior from the other side of the Solway. Their trysting-place was discovered by the girl's father, who had a number of soldiers with him, and in spite of the entreaties of the girl, her lover was killed. With his death the maiden had no desire to live; night after night she made her way to the fatal spot, where she was eventually found, having died of a broken heart. The father prepared a wonderful funeral for her. Her body was arranged in silken garments, and then placed in a golden coffin and buried in a deep grave just outside the camp, where her spirit was still supposed to haunt the place at midnight.

On the sea coast a sunken forest existed, while the shore was covered with granite boulders of many sizes and shapes, and large numbers of similar stones were ploughed up in the fields, all apparently ice-borne, and having been carried mostly from Criffel on the Scottish coast, and the following legend was told here to explain their presence on the English side of the Solway.

There once lived a giant on Criffel which was on the opposite coast of the Solway Firth, while another giant lived on Skiddaw, one of the highest mountains in Cumberland. For a time they lived in peace and quietness, but an occasion came when they quarrelled. Then they took up stones and hurled them at each other; but many of them fell short, and hence they are now widely scattered.



We now returned towards the hills and followed what was once a Roman road through a level country to Cockermouth, passing on our way through the colliery village of Dearham, a name meaning the "home of wild animals"; but we saw nothing wilder than a few colliers. The church here was built in 1130, while the tower was built in the fourteenth century for defence against the Scotch marauders. There were many old stones and crosses in the churchyard. Cockermouth, as its name implies, is situated at the mouth of the River Cocker, which here joins its larger neighbour the River Derwent, and has been called the Western Gate of the Lake District. Here also were Roman, Saxon, and Norman remains. The castle, standing in a strong position between the two rivers, was rebuilt in the reign of Edward I, and in Edward II's time his haughty favourite, Piers Gaveston, resided in it for a short period. It was held for the king during the Civil War, but was left in ruins after an attack by the Parliamentarians in 1648. The Gateway Tower displayed many coats of arms, and there was the usual dungeon, or subterranean chamber, while the habitable portion of the castle formed the residence of Lord Leconfield. The poet, William Wordsworth, was born at Cockermouth on April 7th, 1770, about a hundred years before we visited it, and one of his itinerary poems of 1833 was an address from the Spirit of Cockermouth Castle:

Thou look'st upon me, and dost fondly think, Poet! that, stricken as both are by years, We, differing once so much, are now compeers, Prepared, when each has stood his time, to sink Into the dust. Erewhile a sterner link United us; when thou in boyish play, Entered my dungeon, did'st become a prey To soul-appalling darkness. Not a blink Of light was there; and thus did I, thy Tutor, Make thy young thoughts acquainted with the grave; While thou wert chasing the winged butterfly Through my green courts; or climbing, a bold suitor, Up to the flowers whose golden progeny Still round my shattered brow in beauty wave.



Mary Queen of Scots stayed at Cockermouth on the night of May 17th, 1568—after the defeat of her army at Langside—at the house of Henry Fletcher, a merchant, who gave her thirteen ells of rich crimson velvet to make a robe she badly needed.



The weather turned out wet in the afternoon, so we stayed for tea at one of the inns in the town, and noted with curiosity that the number of the inhabitants in Cockermouth was 7,700 at one census, and exactly the same number at the next, which followed ten years afterwards. The new moon was now due, and had brought with it a change in the weather, our long spell of fine weather having given place to rain. We did not altogether agree with our agricultural friends in Cheshire that it was the moon that changed the weather, but it would be difficult to persuade the farmers there to the contrary, since the changes in the weather almost invariably came with the phases in the moon; so, without venturing to say that the moon changed the weather or that the weather changed the moon, we will hazard the opinion that the same influences might simultaneously affect both, and the knowledge that we were approaching the most rainy district in all England warned us to prepare for the worst. The scenery improved as we journeyed towards Keswick, the "City of the Lakes," but not the weather, which continued dull and rainy, until by the time we reached the British stronghold known as Peel Wyke it was nearly dark. Here we reached Bassenthwaite Lake, four miles long and one mile broad, and had it not been for the rain and the darkness we might have had a good view across the lake of Skiddaw Mountain, 3,054 feet above sea-level and towards the right, and of Helvellyn, a still higher mountain, rising above Derwent Water, immediately in front of us. We had seen both of these peaks in the distance, but as the rain came on their summits became enveloped in the clouds. We walked about three miles along the edge of Bassenthwaite Lake, passing the villages of Thornthwaite and Braithwaite, where lead and zinc were mined. On arriving at Portinscale we crossed the bridge over the River Derwent which connects that lake (Derwent Water) with Bassenthwaite Lake through which it flows, and thence, past Cockermouth, to the sea at Workington. Soon after leaving Portinscale we arrived at Keswick, where we were comfortably housed until Monday morning at the Skiddaw Hotel, formerly a licensed house, but since converted into a first-class temperance house by Miss Lawson, the sister of Sir Wilfrid Lawson, Bart., M.P.

(Distance walked twenty-eight miles.)

Sunday, October 15th.

Rain had fallen heavily during the night, but the weather cleared up a little as we wended our way to morning service at Crosthwaite Church, dedicated to St. Kentigern, a Bishop of Glasgow, in the sixth century, and doing duty, we supposed, as the parish church of Keswick. The font there dated from the year 1390, and bore the arms of Edward III, with inscriptions on each of its eight sides which we could not decipher. In the chancel stood an alabaster tomb and effigy of Sir John Radcliffe and his wife, ancestors of the Earl of Derwentwater. The church also contained a monument to Southey the poet, erected at a cost of L1,100, and bearing the following epitaph written by the poet Wordsworth:

The vales and hills whose beauty hither drew The poet's steps, and fixed him here, on you His eyes have closed! And ye, lov'd books, no more Shall Southey feed upon your precious lore, To works that ne'er shall forfeit their renown. Adding immortal labours of his own— Whether he traced historic truth, with zeal For the State's guidance, and the Church's weal Or fancy, disciplined by studious art, Inform'd his pen, or wisdom of the heart. Or judgements sanctioned in the Patriot's mind By reverence for the rights of all mankind. Wide were his aims, yet in no human breast Could private feelings meet for holier rest. His joys, his griefs, have vanished like a cloud From Skiddaw's top; but he to heaven was vowed. Through his industrious life, and Christian faith Calmed in his soul the fear of change and death.

We attended the same church in the afternoon, and both the sermons were preached by the curate, his texts being Deut. vi. 5 in the morning and Hebrews iv. 3 in the afternoon. We were surprised to see such large congregations on a wet day, but concluded that the people were so accustomed to rain in that part of the country that they looked upon it as a matter of course. The people of Keswick evidently had other views as regards church-going than is expressed in the following lines by an author whose name we do not remember:

No pelting rain can make us stay When we have tickets for the play; But let one drop the side-walk smirch. And it's too wet to go to church.

At the morning service we sat in a pew in the rear of the church, and at one point in the service when it was usual in that part of the country for the congregation to sit down, one gentleman only remained standing. We could scarcely believe our own eyes when we recognised in this solitary figure the commanding form of Colonel Greenall of the Warrington Volunteers, a gentleman whom we know full well, for his brother was the rector of Grappenhall, our native village, where the Colonel himself formerly resided.

He was a great stickler for a due recognition of that pleasing but old-fashioned custom now fallen out of use, of the boys giving the rector, the squire, or any other prominent member of their families a respectful recognition when meeting them in the village or on their walks abroad. On one occasion the boys had forgotten their usual obeisance when meeting some relatives of the Colonel. He was highly indignant at this sin of omission, and took the earliest opportunity to bring the matter forcibly before his Sunday-school class, of which my brother was a member. The Colonel spoke long and feelingly to the boys on the subject of ordering themselves lowly and reverently before all their "betters," including governors, teachers, spiritual pastors and masters, and to all those who were put in authority over them, and wound up his peroration with these words, which my brother never forgot, "And now, boys, whenever you meet ME, or any of MY FAMILY, mind you always touch your HATS!"



We did not stop to speak to the Colonel, as he was at the other end of the church and passed out through another door, but we were recognised by one of his men, who told us the Colonel had only just removed to that neighbourhood. He had liked his summer's experiences there, but did not know how he would go on in the winter. The Colonel and his man were the only persons we saw on the whole of our journey that we knew.

To return to our boyish experiences and to the Colonel, the subject of his Sunday-school lesson was taken from the Summary of the Ten Commandments in the Church of England Prayer Book, where they were divided into two parts, the first four relating to our duty to God, and the remaining six to our duty towards our neighbour. It was surprising how these questions and answers learned in the days of our youth dwelt in our memories, and being Sunday, we each wrote them down from memory with the same result, and we again record them for the benefit of any of our friends who wish to "read, mark, learn, and inwardly digest."

"Question.—What is thy duty towards God?

"Answer.—My duty towards God, is to believe in Him, to fear Him, and to love Him with all my heart, with all my mind, with all my soul, and with all my strength; to worship Him, to give Him thanks, to put my whole trust in Him, to call upon Him, to honour His holy Name and His Word, and to serve Him truly all the days of my life.

"Question.—What is thy duty towards thy Neighbour?

"Answer.—My duty towards my Neighbour, is to love him as myself, and to do unto all men, as I would they should do unto me: To love, honour, and succour my father and mother: To honour and obey the Queen, and all that are put in authority under her: To submit myself to all my governors, teachers, spiritual pastors and masters: To order myself lowly and reverently to all my betters: To hurt no body by word nor deed: To be true and just in all my dealing: To bear no malice nor hatred in my heart: To keep my hands from picking and stealing, and my tongue from evil-speaking, lying, and slandering: To keep my body in temperance, soberness, and chastity: Not to covet nor desire other men's goods; but to learn and labour truly to get mine own living, and to do my duty in that state of life, unto which it shall please God to call me."

The word "duty" in the last paragraph of the explanation of one's duty to one's neighbour must have been in the thoughts of both Nelson and his men at the Battle of Trafalgar when he signalled, "England expects that every man this day will do his duty." Although objections may be raised to clauses in the summary, we always thought that our country could be none the worse, but all the better, if every one learned and tried to act up to the principles contained in these summaries of the Ten Commandments.

In the evening we attended St. John's Church, where the Vicar officiated and preached from Isaiah lxvii. 7 to a large congregation, and after the service we returned to our hotel.

Keswick was a great resort of tourists and holiday people, and we were not without company at the hotel, from whom we obtained plenty of advice concerning our route on the morrow. We were strongly recommended to see the Druidical Circle and to climb Skiddaw, whose summit was over 3,000 feet above sea-level, from which we should have a view scarcely surpassed in the whole of Europe, and a scene that would baffle the attempts of ordinary men to describe, having taxed even the powers of Southey and Wordsworth. These recommendations and others were all qualified with the words "if fine." But, oh that little word "if"—so small that we scarcely notice it, yet how much does it portend! At any rate we could not arrive at a satisfactory decision that night, owing to the unfavourable state of the weather.



FIFTH WEEK'S JOURNEY

A WEEK IN THE RAIN

Monday, October 16th.

The morning was showery, but we were obliged to continue our walk, so we left Keswick with the intention of visiting the Falls of Lodore, the large Bowder Stone, and the Yew Trees in Borrowdale, and afterwards crossing over the fells to visit the graves of the poets at Grasmere. We had been recommended to ascend the Castle Rigg, quite near the town, in order to see the fine views from there, which included Bassenthwaite Lake and Derwent Water. The poet Gray, who died in 1771, was so much impressed by the retrospect, and with what he had seen from the top where once the castle stood, that he declared he had "a good mind to go back again." Unfortunately we had to forgo even that ascent, as the rain descended in almost torrential showers. So we journeyed on in the rain alongside the pretty lake of Derwent Water, which is about three miles long and about a mile and a half broad, the water being so clear, we were informed, that a small stone could be seen even if five or six yards below the surface. It was certainly a lovely lake, and, with its nicely wooded islands dotting its surface, recalled memories of Loch Lomond. The first of these islands, about six acres in extent, was named the Vicar's or Derwent Island, on which a family mansion had been erected. On Lord's Island, which was quite near the side, were the ruins of an old summer-house built by the Ratcliffe family with the stones from their ruined castle on Castlerigg. The third island, which was in the centre of the lake, also had a summer-house that had been built there by the late Sir Wilfrid Lawson, composed of unhewn stone and covered with moss to make it look ancient. This was known as St. Herbert's Island, after a holy hermit who lived there in the sixth century, the ruins of whose hermitage could still be traced. It was said that so great and perfect was the love of this saintly hermit for his friend St. Cuthbert of Holy Island, whose shrine was ultimately settled at Durham, that he used to pray that he might expire the moment the breath of life quitted the body of his friend, so that their souls might wing their flight to heaven in company.

Although not so large as Lake Windermere, Derwent Water was considered the most beautiful of the lakes because of these lovely islands on its surface and the grand hills that encircled it. This lake of unsurpassed beauty was associated both in name and reality with the unfortunate Earl of Derwentwater, who suffered death for the part he took in the Jacobite rising in 1715, and to whom Lord's Island belonged. He was virtually compelled by his countess to join the rising, for when she saw his reluctance to do so, she angrily threw her fan at his feet, and commanded him take that and hand her his sword. The Earl gravely picked it up, returned it to her, and, drawing his sword, cried, "God save King James!" The Jacobites were supporters of James II, who was supplanted by William III, Prince of Orange, in 1689, James then retreating to Ireland, where he was defeated at the Battle of the Boyne in 1690. The rising in which the Earl of Derwentwater took part in the year 1715 was in support of the son of James II, James Edward, whose adherents were defeated at Preston in November of the same year, the unfortunate Earl, with many others, being taken prisoner. The son of this James Edward was the "Bonnie Prince Charlie" so beloved of the Scots, who landed to claim the English Crown in 1745, and was defeated at the Battle of Culloden in 1746, where the Jacobite movement found its grave. Much sympathy was felt at the time for the young Earl of Derwentwater, and there was a tradition in the family that in times of great peril a supernatural figure appeared to warn them of approaching fate. It is said that when his lordship was wandering over the hills, a figure approached clothed in the robe and hood of grey which the supernatural figure always wore, gave him a crucifix, which was to render him proof against bullet and sword, and then immediately disappeared. The Earl joined the insurgents, who were defeated by the Royal troops at Preston, and he, with other leaders, was taken to London, placed in the Tower, and condemned to death for treason. His wife, taking the family jewels with her, implored King George I, on her knees, for mercy; and Sir Robert Walpole declared in the House of Commons that he had been offered L60,000 if he would obtain Lord Derwentwater's pardon; but all efforts were in vain, for he died by the axe on Tower Hill, February 24th, 1716, and his estates were forfeited to the Government.



We enjoyed our walk along Derwentwater in spite of the weather, but as we approached Lodore, and heard the noise of the waters, we realised that we had scored one great advantage from the continued rain, for we could not have seen the falls to better advantage, as they fully carried out the description of Southey, written when he was Poet Laureate of England, in the following jingling rhyme:

"How does the water come down at Lodore?" My little boy asked me thus, once on a time, Moreover, he task'd me to tell him in rhyme; Anon at the word there first came one daughter. And then came another to second and third The request of their brother, and hear how the water Comes down at Lodore, with its rush and its roar, As many a time they had seen it before. So I told them in rhyme, for of rhymes I had store. And 'twas my vocation that thus I should sing. Because I was laureate to them and the king.

Visitors to the Lake District, who might chance to find fine weather there, would be disappointed if they expected the falls to be equal to the poet's description, since heavy rains are essential to produce all the results described in his poem. But seen as we saw them, a torrential flood of water rushing and roaring, the different streams of which they were composed dashing into each other over the perpendicular cliffs on every side, they presented a sight of grandeur and magnificence never to be forgotten, while the trees around and above seemed to look on the turmoil beneath them as if powerless, except to lend enchantment to the impressive scene.

And dashing and flashing and splashing and clashing— And so never ending, but always descending, Sounds and motions for ever are blending. All at once and all o'er, with a mighty uproar— And this way the water comes down at Lodore!

The water rolled in great volumes down the crags, the spray rising in clouds, and no doubt we saw the falls at their best despite the absence of the sun. Near Lodore, and about 150 yards from the shore of Derwentwater, was a floating island which at regular intervals of a few years rises from the bottom exposing sometimes nearly an acre in extent, and at others only a few perches. This island was composed of a mass of decayed weeds and earthy matter, nearly six feet in thickness, covered with vegetation, and full of air bubbles, which, it was supposed, penetrated the whole mass and caused it to rise to the surface.



By this time we had become quite accustomed to being out in the rain and getting wet to the skin, but the temperature was gradually falling, and we had to be more careful lest we should catch cold. It was very provoking that we had to pass through the Lake District without seeing it, but from the occasional glimpses we got between the showers we certainly thought we were passing through the prettiest country in all our travels. In Scotland the mountains were higher and the lakes, or lochs, much larger, but the profiles of the hills here, at least of those we saw, were prettier. About two miles from the Falls of Lodore we arrived at the famous Bowder Stone. We had passed many crags and through bewitching scenery, but we were absolutely astonished at the size of this great stone, which Wordsworth has described as being like a stranded ship:

Upon a semicirque of turf-clad ground, A mass of rock, resembling, as it lay Right at the foot of that moist precipice, A stranded ship with keel upturned, that rests Careless of winds and waves.



The most modest estimate of the weight of the Bowder Stone was 1,771 tons, and we measured it as being 21 yards long and 12 yards high. This immense mass of rock had evidently fallen from the hills above. We climbed up the great stone by means of a ladder or flight of wooden steps erected against it to enable visitors to reach the top. But the strangest thing about it was the narrow base on which the stone rested, consisting merely of a few narrow ledges of rock. We were told that fifty horses could shelter under it, and that we could shake hands with each other under the bottom of the stone, and although we could not test the accuracy of the statement with regard to the number of horses it could shelter, we certainly shook hands underneath it. To do this we had to lie down, and it was not without a feeling of danger that we did so, with so many hundreds of tons of rock above our heads, and the thought that if the rock had given way a few inches we should have been reduced to a mangled mass of blood and bones. Our friendly greeting was not of long duration, and we were pleased when the ceremony was over. There is a legend that in ancient times the natives of Borrowdale endeavoured to wall in the cuckoo so that they might have perpetual spring, but the story relates that in this they were not entirely successful, for the cuckoo just managed to get over the wall. We now continued our journey to find the famous Yew Trees of Borrowdale, which Wordsworth describes in one of his pastorates as "those fraternal four of Borrowdale":

But worthier still of note Are those fraternal four of Borrowdale, Joined in one solemn and capacious grove; Huge trunks! and each particular trunk a growth Of intertwisted fibres serpentine Up-coiling, and inveterately convolved; Nor uniformed with Phantasy, and looks That threaten the profane; a pillared shade, From whose grassless floor of red-brown hue, By sheddings from the pining umbrage tinged Perennially—beneath whose sable roof Of boughs, as if for festal purpose decked With unrejoicing berries—ghostly shapes May meet at noontide; Fear and trembling Hope, Silence and Foresight; Death the Skeleton, And Time the Shadow; there to celebrate, As in a natural temple scattered o'er With altars undisturbed of mossy stone, United worship; or in mute repose To lie, and listen to the mountain flood Murmuring from Glaramara's inmost caves.



It was a lonely place where the four yew trees stood, though not far from the old black lead works which at one time produced the finest plumbago for lead pencils in the world. As the rain was falling heavily, we lit a fire under the largest of the four trees, which measured about twenty-one feet in circumference at four feet from the ground, and sheltered under its venerable shade for about an hour, watching a much-swollen streamlet as it rolled down the side of a mountain.

Near the yew trees there was a stream which we had to cross, as our next stage was over the fells to Grasmere; but when we came to its swollen waters, which we supposed came from "Glaramara's inmost Caves," they were not "murmuring" as Wordsworth described them, but coming with a rush and a roar, and to our dismay we found the bridge broken down and portions of it lying in the bed of the torrent. We thought of a stanza in a long-forgotten ballad:

London Bridge is broken down! Derry derry down, derry derry down!

Luckily we found a footbridge lower down the stream. It was now necessary to inquire our way at one of the isolated farms in the neighbourhood of Borrowdale, where the people knew very little of what was going on in the world outside their own immediate environs. We heard a story relating to the middle of the eighteenth century, when in the absence of roads goods had to be carried on horseback. A rustic, who had been sent for a bag of lime, the properties of which were unknown in remote places, placed the bag on the back of his horse, and while he was returning up the hills the rain came on, soaking the bag so that the lime began to swell and smoke. The youth thought that it was on fire, so, jumping off his horse, he filled his hat with water from the stream and threw it on the bag. This only made matters worse, for the lime began smoking more than ever; so he lifted it from the horse's back and placed it in the water at the edge of the stream, where, in addition to smoking, it began to boil and to make a hissing sound, which so frightened the young man that he rode home in terror, feeling sure that it was the Devil who had sneaked inside the bag!

We made our way to a farmhouse which we could see in the distance, but the farmer advised us not to attempt to cross the fells, as it was misty and not likely to clear up that day. So we turned back, and in about two miles met a countryman, who told us we could get to Grasmere over what he called the "Green Nip," a mountain whose base he pointed out to us. We returned towards the hills, but we had anything but an easy walk, for we could find no proper road, and walked on for hours in a "go as you please" manner. Our whereabouts we did not know, since we could only see a few yards before us. We walked a long way up hill, and finally landed in some very boggy places, and when the shades of evening began to come on we became a little alarmed, and decided to follow the running water, as we had done on a very much worse occasion in the north of Scotland. Presently we heard the rippling of a small stream, which we followed, though with some difficulty, as it sometimes disappeared into the rocks, until just at nightfall we came to a gate at the foot of the fells, and through the open door of a cottage beheld the blaze of a tire burning brightly inside. We climbed over the gate, and saw standing in the garden a man who stared so hard at us, and with such a look of astonishment, that we could not have helped speaking to him in any case, even had he not been the first human being we had seen for many hours. When we told him where we had come from, he said we might think ourselves lucky in coming safely over the bogs on such a misty day, and told us a story of a gentleman from Bradford who had sunk so deeply in one of the bogs that only with the greatest difficulty had he been rescued.

He told us it was his custom each evening to come out of his cottage for a short time before retiring to rest, and that about a month before our visit he had been out one night as usual after his neighbours had gone to bed, and, standing at his cottage door, he thought he heard a faint cry. He listened again: yes, he could distinctly hear a cry for help. He woke up his neighbours, and they and his son, going in the direction from which the cries came, found a gentleman fast in the rocks. He had been on a visit to Grasmere, and had gone out for an afternoon's walk on the fells, when the mist came on and he lost his way. As night fell he tried to get between some rocks, when he slipped into a crevice and jammed himself fast between them—fortunately for himself as it afterwards proved, for when the rescuing party arrived, they found him in such a dangerous position that, if he had succeeded in getting through the rocks the way he intended, he would inevitably have fallen down the precipice and been killed.

After hearing these stories, we felt very thankful we were safely off the fells. Without knowing it, we had passed the scene of the Battle of Dunmail Raise, where Dunmail, the last King of Cumbria, an old British kingdom, was said to have been killed in 945 fighting against Edmund, King of England.

The place we had stumbled upon after reaching the foot of the fells was Wythburn, at the head of Thirlmere Lake, quite near Amboth Hall, with its strange legends and associations. The mansion was said to be haunted by supernatural visitors, midnight illuminations, and a nocturnal marriage with a murdered bride. The most remarkable feature of the story, however, was that of the two skulls from Calgarth Hall, near Windermere, which came and joined in these orgies at Amboth Hall. These skulls formerly occupied a niche in Calgarth Hall, from which it was found impossible to dislodge them. They were said to have been buried, burned, ground to powder, dispersed by the wind, sunk in a well, and thrown into the lake, but all to no purpose, for they invariably appeared again in their favourite niche until some one thought of walling them up, which proved effectual, and there they still remain.

The rain had now ceased, and the moon, only three days old, was already visible and helped to light us on our four-mile walk to Grasmere. On our way we overtook a gentleman visitor, to whom we related our adventure, and who kindly offered us a drink from his flask. We did not drink anything stronger than tea or coffee, so we could not accept the whisky, but we were glad to accept his guidance to the best inn at Grasmere, where we soon relieved the cravings of our pedestrian appetites, which, as might be imagined, had grown strongly upon us.

(Distance walked twenty-two miles.)

Tuesday, October 17th.

GRASMERE. Our first duty in the morning was to call at the post office for our letters from home, and then to fortify ourselves with a good breakfast; our next was to see the graves of the poets in the picturesque and quiet churchyard. We expected to find some massive monuments, but found only plain stone flags marking their quiet resting-places, particularly that of Wordsworth, which was inscribed:

WILLIAM WORDSWORTH 1850 MARY WORDSWORTH 1859.

The grave of Hartley Coleridge, his great friend, who was buried in 1849, was also there. There are few who do not know his wonderful poem, "The Ancient Mariner," said to have been based on an old manuscript story of a sailor preserved in the Bristol Library. Strange to say, not far from his grave was that of Sir John Richardson, a physician and arctic explorer, who brought home the relics of Sir John Franklin's ill-fated and final voyage to the Arctic regions to discover the North-West Passage. This brought to our minds all the details of that sorrowful story which had been repeatedly told to us in our early childhood, and was, to our youthful minds, quite as weird as that of "The Ancient Mariner."



Sir John Franklin was born in 1786. Intended by his parents for the Church, but bent on going to sea, he joined the Royal Navy when he was fourteen years of age, and served as a midshipman on the Bellerophon at the Battle of Trafalgar in 1805, afterwards taking part in Captain Flinders' voyage of discovery along the coast of Australia. His first voyage to the Arctic Regions was in 1818, and after a long and eventful career he was created Governor of Van Diemen's Land in 1837, whither criminals convicted of grave offences involving transportation for life were sent from England, where he did much for the improvement and well-being of the colony.

On May 19th, 1845, he left England with the two ships Erebus and Terror, having on board 28 officers and 111 men—in all 134 souls—on a voyage to the Arctic Regions in the hope of discovering the North-West Passage. They reached Stromness, in the Orkneys, on July 1st, and were afterwards seen and spoken to in the North Sea by the whaler Prince of Wales, belonging to Hull. After that all was blank.

Lady Franklin did not expect to receive any early news from her husband, but when two years passed away without her hearing from him, she became anxious, and offered a large reward for any tidings of him. In 1848 old explorers went out to search for him, but without result. Still believing he was alive, she sent out other expeditions, and one was even dispatched from America. All England was roused, and the sympathy of the entire nation was extended to Lady Franklin.

Nine long years passed away, but still no news, until intelligence arrived that an Eskimo had been found wearing on his head a gold cap-band which he said he had picked up where "the dead white men were." Lady Franklin then made a final effort, and on July 1st, 1857, Captain McClintock sailed from England in the Fox. In course of time the matter was cleared up. It was proved that the whole of the expedition had perished, Sir John Franklin having died on June 11th, 1847. Many relics were found and brought back to England.



Lady Franklin, who died in 1875, was still alive at the time we passed through Grasmere. One of her last acts was to erect a marble monument to Sir John Franklin in Westminster Abbey, and it was her great wish to write the epitaph herself, but as she died before this was accomplished, it was written by Alfred Tennyson, a nephew of Sir John by marriage, and read as follows:

Not here! the white North hath thy bones, and thou Heroic Sailor Soul! Art passing on thy happier voyage now Towards no earthly pole.

Dean Stanley added a note to the effect that the monument was "Erected by his widow, who, after long waiting and sending many in search of him, herself departed to seek and to find him in the realms of light, 18th July, 1875, aged eighty-three years."

But to return to Grasmere. Wordsworth lived there from 1803 to 1809 at the Dove Cottage, of which, in the first canto of "The Waggoner," he wrote:

For at the bottom of the brow Where once the "Dove and Olive-Bough" Offered a greeting of good ale To all who entered Grasmere Vale; And called on him who must depart To leave it with a jovial heart; There, where the "Dove and Olive-Bough" Once hung, a poet harbours now, A simple water-drinking Bard.

When Wordsworth moved to Rydal Mount, this cottage, which had formerly been a public-house, was taken by that master of English prose, Thomas de Quincey, author of the Confessions of an English Opium Eater.



Wordsworth had the habit of reciting his poetry aloud as he went along the road, and on that account the inhabitants thought he was not quite sane. When Hartley Coleridge, his great friend, asked an old man who was breaking stones on the road if he had any news, he answered, "Why, nowte varry partic'lar; only awd Wordsworth's brokken lowse ageean!" (had another fit of madness). On another occasion, a lady visitor asked a woman in the village whether Wordsworth made himself agreeable among them. "Well," she said, "he sometimes goes booin' his pottery about t'rooads an' t'fields an' tak's na nooatish o' neabody, but at udder times he'll say 'Good morning, Dolly,' as sensible as owder you or me."

The annual sports held at Grasmere were of more than local interest, and the Rush-bearing was still kept up, but not quite in the manner prevalent in earlier centuries. When heating apparatus was unknown in churches, the rushes were gathered, loaded in a cart, and taken to the church, where they were placed on the floor and in the pews to keep the feet of the worshippers warm while they were in the church, being removed and replenished each year when the rush-bearing festival came round again. One of our earliest recollections was sitting amongst the rushes on the floor of a pew in the ancient country church at Lymm in Cheshire.



An item in the Church Book at Grasmere, dating from the seventeenth century, recorded the cost of "Ye ale bestowed on ye Rush Bearers," while in 1830 gingerbread appeared to have been substituted or added as a luxury to "ye ale."

We passed alongside the pretty lakes of Grasmere and Rydal Water amid beautiful scenery. Mrs. Hemans, in her sonnet, "A remembrance of Grasmere," wrote:

O vale and lake, within your mountain urn, Smiling so tranquilly, and set so deep! Oft doth your dreamy loveliness return. Colouring the tender shadows of my sleep. Your shores in melting lustre, seem to float On golden clouds from spirit-lands, remote Isles of the blest:—and in our memory keep Their place with holiest harmonies. Fair scene Most loved by Evening and her dewy star! Oh! ne'er may man, with touch unhallow'd, jar The perfect music of the charm serene: Still, still unchanged, may one sweet region wear Smiles that subdue the soul to love, and tears, and prayer!

On our way to Ambleside we passed Rydal Mount, Wordsworth's residence until his death in 1850 in the eightieth year of his age. Mrs. Hemans has described it as "a lovely cottage-like building, almost hidden by a profusion of roses and ivy." Ambleside was a great centre for tourists and others, being situated at the head of the fine Lake of Windermere, to which its admirers were ambitious enough to apply Sir Walter Scott's lines on Loch Katrine:

In all her length far winding lay With promontory, creek, and bay, And islands that impurpled bright Floated amid the livelier light. And mountains that like Giants stand To sentinel enchanted land.

There was a Roman camp which we proposed visiting, and possibly Helvellyn, but we were compelled for a time to seek refuge in one of the hotels from the rain. There we met a gentleman, a resident in the locality, who was what we might describe as a religious enthusiast, for he had a very exalted opinion of the Vicar of Ambleside, whom he described as a "Christian man"—a term obviously making distinctions among vicars with which we heartily agreed. There must have been an atmosphere of poetry in the Lake District affecting both visitors and natives, for in a small valley, half a mile from a lonely chapel, stood the only inn, bearing the strange sign of "The Mortal Man" on which some native poet, but not Wordsworth, had written:

O Mortal Man, who liv'st on bread, What is't that makes thy nose so red?— Thou silly ass, that looks so pale. It is with drinking Burkett's ale.



Immediately behind Ambleside there was a fearfully steep road leading up to the head of Kirkstone Pass, where at an altitude of quite 1,400 feet stood the "Travellers' Rest Inn." In our time walking was the only means of crossing the pass, but now visitors are conveyed up this hill in coaches, but as the gradient is so steep in some parts, they are invariably asked to walk, so as to relieve the horses a little, a fact which found expression in the Visitors' Book at the "Travellers' Rest" in the following lines:

He surely is an arrant ass Who pays to ride up Kirkstone Pass, For he will find, in spite of talking, He'll have to walk and pay for walking.

Three parts of Windermere is in Lancashire, and it is the largest and perhaps the deepest water in the Lake District, being ten and a half miles long by water, and thirteen miles by road along its shores; the water is at no point more than two miles broad. It is said to maintain the same level at the upper end whether it rains or not, and is so clear that in some places the fish can plainly be seen swimming far beneath its surface. The islands are clustered together at its narrowest part, by far the largest being Belle Isle, a finely wooded island with a mansion in the centre, and a noted stronghold of the Royalists during the Civil War, at which time it was in the possession of the ancient Westmorland family of Phillipson. We did not walk alongside Windermere, but passed by the head of the lake to the old-world village of Hawkshead, and called at the quaint old-fashioned inn known by the familiar sign of the "Red Lion." While tea was being prepared we surveyed the village, and on a stone in the churchyard we found the following epitaph:

This stone can boast as good a wife As ever lived a married life, And from her marriage to her grave She was never known to mis-behave. The tongue which others seldom guide, Was never heard to blame or chide; From every folly always free She was what others ought to be.



We had a long talk with the mistress of the inn, who told us that Wordsworth was educated at the Grammar School in the village, and we were surprised to hear from her that the Rev. Richard Greenall, whom we had often heard officiate when he was curate of our native village of Grappenhall, was now the vicar of Hawkshead. We had quite as exalted an opinion of him as the gentleman we met at Ambleside had of his vicar. He was a clergyman who not only read the prayers, but prayed them at the same time:

I often say my prayers, But do I ever pray?

and it was a pleasure to listen to the modulations of his voice as he recited the Lord's Prayer, and especially when repeating that fine supplication to the Almighty, beginning with the words "Almighty and most merciful Father." At that time it was not the custom to recite, read, or sing the prayers in one continual whine on one note (say G sharp) when offering up supplications to the Almighty—a note which if adopted by a boy at school would have ensured for him a severe caning, or by a beggar at your door a hasty and forcible departure. Nor were the Lessons read in a monotone, which destroys all sense of their full meaning being imparted to the listeners—but this was in the "good old times"!



We had to listen to another version of the story of the two Calgarth skulls, from which it appeared that the Phillipsons wanted a piece of land that belonged to Dorothy, the wife of Kraster Cook, who refused to sell it, although asked repeatedly to do so. Myles Phillipson swore he would have that land "be they alive or dead." After a quiet interval he invited Kraster and his wife Dorothy to a feast, and afterwards accused them of stealing a silver cup. This they strongly denied, but the cup was found in their house, where it had been purposely hidden by the squire's orders. Stealing was at that time a capital offence, and as Phillipson was the magistrate he sentenced them both to death. In the court-room Dorothy arose, and, glaring at the magistrate, said loudly, "Guard thyself, Myles Phillipson. Thou thinkest thou hast managed grandly; but that tiny lump of land is the dearest a Phillipson has ever bought or stolen; for you will never prosper, neither your breed: whatever scheme you undertake will wither in your hand; the side you take will always lose; the time shall come when no Phillipson will own one inch of land; and while Calgarth walls shall stand, we'll haunt it night and day—never will ye be rid of us." They were both executed and their property appropriated, but ever afterwards the Phillipsons had two skulls for their guests. They were found at Christmas at the head of a stairway; they were buried in a distant region, but they turned up in the old house again; they were brazed to dust and cast to the wind; they were several years sunk in the lake; but the Phillipsons never could get rid of them. Meanwhile old Dorothy's prophecy came true, and the family of Phillipson came to poverty and eventually disappeared.

We left Hawkshead by a road leading to Ulverston, for we had decided to visit Furness Abbey. Had the weather been fine and clear, we should have had some splendid views, since we had Windermere on one side and Coniston Water on the other; but the showers continued, and we could not even see the "Coniston Old Man," although he raised his head to the height of 2,577 feet above sea-level. We were, in fact, passing through the district of Seathwaite, where the rainfall is very much heavier than in any other district in England. We consoled ourselves, however, with the thought that we could not expect to see fine lakes in a land where there was no rainfall, and after walking a considerable distance in the darkness, two weary and rain-soddened pedestrians took refuge for the remainder of the night in the well-appointed Temperance Hotel at Ulverston.

(Distance walked twenty-four and a half miles.)

Wednesday, October 18th.

Ulverston has been described as the "Key to the Lake District," and Swartmoor, which adjoined the town, took its name from a German—Colonel Martin Swart—-to whom the Duchess of Burgundy in 1486 gave the command of about 2,000 Flemish troops sent to support the pretended title of Lambert Simnel to the Crown of England. He landed in Ireland, where a great number of the Irish joined him, and then, crossing over to England, landed in Furness and marshalled his troops on the moor which still bears his name, and where he was joined by many other conspirators. They encountered the forces of King Henry VII near Newark-on-Trent in June 1487, and after a stubborn fight were defeated, 4,000 men, with all their commanders, being killed.

Ulverston is also associated with George Fox, the founder of the Society of Friends. He was born in 1624, at Drayton-on-the-Clay, in Leicestershire, and in 1650 was imprisoned at Derby for speaking "publickly" in a church after Divine Service, and bidding the congregation to "tremble at the Word of God." This expression was turned into one of ridicule, and caused the Society of Friends all over the kingdom to be known as "Quakers." Fox preached throughout the country, and even visited America. When he came to Ulverston, he preached at Swartmoor Hall, where he converted Judge Fell and his wife, after which meetings at the Hall were held regularly. The judge died in 1658, and in 1669, eleven years after her husband's death, Mrs. Fell, who suffered much on account of her religion, married George Fox, who in 1688 built the Meeting-house at Ulverston. He died two years afterwards, aged sixty-seven years, at White Hart Court, London, and was buried in Banhill Fields.

Leaving our bags at the hotel, we walked to Furness Abbey, which, according to an old record, was founded by King Stephen in 1127 in the "Vale of the Deadly Nightshade." It was one of the first to surrender to King Henry VIII at the dissolution of the monasteries, and the Deed of Surrender, dated April 9th, 1537, was still in existence, by which the abbey and all its belongings were assigned to the King by the Abbot, Roger Pile, who in exchange for his high position agreed to accept the living of Dalton, one of his own benefices, valued at that time at L40 per year. The Common Seal of the abbey was attached to the document, and represented the Virgin Mary standing in the centre of the circle with the Infant in her left arm and a globe in her right hand. She stood between two shields of arms, which were suspended by bundles of nightshade, and on each of which were represented the three Lions of England, each shield being supported from the bottom by a monk in his full dress and cowl. In the foreground in front of each monk was a plant of the deadly nightshade, and over his head a sprig of the same, while in the lower part was the figure of a wivern—i.e. a viper or dragon with a serpent-like tail—this being the device of Thomas Plantagenet, the second Earl of Lancaster, who was highly esteemed by the monks. We did not notice any nightshade plant either in or near the ruins of the abbey, but it was referred to in Stell's description of Becan-Gill as follows:

Haec vallis unuit olim sibi nomen ab herba Bekan, qua virtuit dulcis nune, tune sed acerbe; unde Domus nomen Bekangs-Gille claruit.



Although my brother could repeat the first two rules in the Latin Grammar with their examples, one of which he said meant "The way to good manners is never too late," he would not attempt the English translation of these Latin words.

We were the only visitors then at the abbey, no doubt owing to the bad state of the weather, and we were surprised at the extent and magnificence of the ruins and the ponderous walls and archways, with their fine ornamentations, impressive reminders of their past greatness. In order to get a better view we mounted the adjoining hill, from which we could see a portion of the rising town of Barrow-in-Furness. We returned by the footpath alongside the railway, and entered into conversation with a man who was standing on the line. He informed us that he was the ganger, or foreman, over the plate-layers on the railway, and that at one time he had lived in Manchester. He also said he had joined the Good Templars, who were making headway in Barrow-in-Furness, where he now resided.

Just before reaching the main road we were somewhat startled to see a railway train quite near the abbey ruins, and the thought of home, sweet home, accentuated by the rainy weather, came so strongly upon us that we asked ourselves the question, "Shall we give in and go home!" We were only the length of one county away, and about to make a long detour to avoid going near, yet here was the train waiting that would convey us thither. What a temptation! But for the circumstance that we had left our bags at Ulverston our story might have ended here.

Some of the streams over which we passed on our way were quite red in colour, and the puddles on the muddy roads were just like dark red paint, indicating the presence of iron ore. We saw several miners, who told us that they got the ore (known as haematite, or iron oxide) at a depth of from 90 to 100 yards, working by candle-light, and that they received about 2s. 6d. per ton as the product of their labour. The ore, it seemed, filled up large cavities in the mountain limestone. It was about one o'clock by the time we reached Ulverston again, and we were quite ready for the good lunch which had been prepared for us.



Leaving Ulverston, we passed the old parish church and entered a picturesque footpath quite appropriately named the Lover's Walk and covered with fine trees, through which we had glimpses of Morecambe Bay; but the lovers had been either driven away by the rain or we were too early in the day for them to take their walks abroad. We mounted the Hoad Hill to inspect a lofty monument which had been erected on the top in the year 1850, in memory of Sir John Barrow. Sir John, the founder of the great works at Barrow-in-Furness (afterwards Vickers, Sons & Maxim), the noise of which we had heard in the distance, was a native of the district, having been born in a small cottage near Ulverston in 1764. He travelled in China and South Africa, and in 1804 became Secretary to the Admiralty, a position he held for forty years, during which he took part in fitting out Lord Nelson's fleet for the Battle of Trafalgar. He also assisted in promoting the expedition to the Arctic Regions which was commanded by Sir John Franklin. We were informed that his favourite saying was: "A man's riches consist not so much in his possessions as in the fewness of his wants"—a saying we were glad to adopt for ourselves.

We passed through the entrance to the monument, but could see no one about. On a desk in the entrance-room lay a Visitors' Book, in which we wrote our names, and then ascended to the top of the monument by a rather dangerous staircase of over a hundred steps. As the well of the tower was open from top to bottom the ascent and descent were very risky for nervous people, and we felt thankful when we reached the foot of the staircase safely, though disappointed because the weather had prevented our enjoying the splendid view from the top that we had anticipated. As we were leaving the monument we met an old man who had charge of it, carrying some large mushrooms, which he told us he had seen from the top of the monument, and very fine ones they were too.



But we are forgetting to mention that we had passed through Dalton—formerly the capital of Furness—where George Romney, the celebrated painter, was born in 1734. West, the inventor of the key bugle, the forerunner of the modern cornet, was also a native of Dalton-in-Furness. As the days were rapidly becoming shorter and the gloomy weather made them appear shorter still, it was growing quite dark when we called for tea at a village inn, the sign on which informed us that it was "Clarke's Arms," and where we were very quickly served in the parlour. During our tea a tall, haggard-looking man, whose hands were trembling and whose eyes were bloodshot, entered the room, and asked us to have a glass each with him at his expense, saying, "I'm drunken Jim Topping as 'as had aw that heap o' money left him." He pressed us very hard again and again to have the drink, but we showed him the tea we were drinking, and we felt relieved when the landlord came in and persuaded him to go into the other room, where we soon heard an uproarious company helping "Jim" to spend his "heap o' money" and to hasten him into eternity. The landlord afterwards informed us that "Drunken Jim" was a stonemason by trade, and that a relation of his had just died, leaving him L80,000, as well as some property.



It was dark when we left the inn, and about a mile farther, on the Kendal road, we saw, apparently crossing the road, a large number of glowworms, which, owing to the darkness of the night, showed to the best advantage. So numerous were they that we had great difficulty in getting over them, for we did not wish to crush any under our feet. We had never seen more than two or three together before, so it was quite a novel sight for us to find so many in one place. Presently we arrived at the entrance to a small village, where our attention was arrested by a great noise in a building a little distance from the road. The sound of juvenile voices predominated, and as my brother was a great lover of children, and especially of girls, as illustrated by a remark he was partial to—"Girls and flowers are the nicest things that heaven sends us"—we must needs stop and see what was going on. Climbing up some steps and passing under some trees, we found, as we had surmised, the village school. After looking through the windows we entered the schoolroom, whereupon the noise immediately ceased. We ascertained that it was the village choir awaiting the arrival of the schoolmistress to teach them the hymns to be sung in the church on the following Sunday. My brother insisted that he had come to teach the choir that night, and went at once to the harmonium, which was unfortunately locked. He said he would no doubt be able to go on without it, and, having arranged the choir in order, was just about to commence operations when who should come in but the schoolmistress herself, causing us to beat a rather hasty retreat. We groped our way under the trees again and down the steps, and were quite surprised when suddenly we found ourselves close to a comfortable inn where we could be accommodated for the night. After supper we retired to rest, wondering whether we were to pass the night in Lancashire or Westmorland, for we had no idea where we were, and, strange to say, we forgot to ask the name of the place when we left in the morning.

(Distance walked nineteen miles.)

Thursday, October 19th.

We left the inn at eight o'clock in the morning, but the weather still continued very rainy, and we had often to seek shelter on our way owing to the heavy showers. Presently we came to a huge heap of charcoal, and were about to shelter near it when we were told that it was part of the gunpowder works in the rear, so we hurried away as fast as we could walk, for we did not relish the possibility of being blown into millions of atoms. When we reached what we thought was a fairly safe distance, we took refuge in an outbuilding belonging to a small establishment for smelting iron, and here we were joined by another wayfarer, sheltering like ourselves from the rain, which was coming down in torrents. He told us about the stonemason who had recently had the fortune left to him, but he said the amount mentioned in the newspaper was L40,000 and not L80,000, as we had been informed. He wished the money had been left to him, as he thought he could have put it to better use, for he had been an abstainer from intoxicating drinks for twelve years, whereas the man with the fortune, who at the moment was drinking in a beerhouse close by, had no appetite for eating and would soon drink himself to death. What the fate of poor "Jim Topping" was we never knew, but we could not help feeling sorry for him, as he seemed to us one of those good-natured fellows who are nobody's enemy but their own. The man told us that Jim was a heavy drinker before he had the fortune left him. He surmised that the place we had stopped at last night was Haverthwaite in Lancashire. We saw a book of poems written in the Cumberland dialect, and copied the first and last verses of one that was about a Robin Redbreast:

REED ROBIN

Come into mey cabin, reed Robin! Threyce welcome, blithe warbler, to me! Noo Siddaw hes thrown a wheyte cap on, Agean I'll gie shelter to thee! Come, freely hop into mey pantry; Partake o' mey puir holsome fare; Tho' seldom I bwoast of a dainty. Yet meyne, man or burd sal aye share.

* * * * *

O whoar is thy sweetheart, reed Robin? Gae bring her frae hoosetop or tree: I'll bid her be true to sweet Robin, For fause was a fav'rite to me. You'll share iv'ry crumb i' mey cabin, We'll sing the weyld winter away— I winna deceive ye, puir burdies! Let mortals use me as they may.

On leaving our shelter, we passed a large mill, apparently deserted, and soon afterwards reached Newby Bridge, where we crossed the River Leven, which was rapidly conveying the surplus water from Windermere towards the sea. Near this was a large hotel, built to accommodate stage-coach traffic, but rendered unnecessary since the railway had been cut, and consequently now untenanted. We had already crossed the bridge at the head of Lake Windermere, and now had reached the bridge at the other end. An old book, published in 1821, gave us the following interesting information about the lake:

It was at one time thought to be unfathomable, but on the third and fourth of June, 1772, when the water was six feet below its greatest known height, and three feet above the lowest ebb, a trial was made to ascertain by soundings the depth and form of the lake. Its greatest depth was found to be near Ecclesrigg Crag—201 feet. The bottom of the lake in the middle stream is a smooth rock; in many places the sides are perpendicular, and in some places they continue so for a mile without interruption. It abounds with fish, and the Rivers Brathay and Rothay feed the lake at the upper end, and in the breeding-season the trout ascend the Rothay, and the char the Brathay only; but in the winter, when these fish are in season, they come into the shallows, where they are fished for in the night, at which time they are the more easily driven into the nets.

We now turned along an old coach road which crossed the hills over Cartmel Fell to Kendal, and appeared to be very little used. Our road climbed steadily for about two miles, when suddenly there came a bright interval between the showers, and we had a magnificent view of a portion of Lake Windermere, with a steamboat leaving the landing-stage near Newby Bridge. We stood, as it were, riveted to the spot; but another shower coming on, the view vanished like a dream, though it lasted sufficiently long to bring us encouragement and to cheer us upon our wet and lonely way. The showers seemed as full of water as ever they could hold, and sheltering-places were by no means plentiful. Sometimes sheltering behind trees and sometimes in farm buildings, we proceeded but slowly, and about eight miles from Kendal we halted for lunch at a small inn, where we found cover for so long a time that, after walking about three miles from that town, we called at another inn for tea. It was astonishing how well we were received and provided for at these small inns in the country. Every attention was given to us, a fire lighted to dry our coats, and the best food the place could provide was brought on to the table. We were shown into the parlour, and the best cups and saucers were brought out from the corner cupboards.

The temperance movement appeared to be permeating the most unlikely places, and we were astonished to find the crockery here painted with temperance signs and mottoes, including a temperance star, and the words "Be them faithful unto death." This seemed all the more remarkable when we saw that the sign on the inn was the "Punch Bowl." The rain had apparently been gradually clearing off, while we were at tea, but it came on again soon after we left the comfortable shelter of the inn, so we again took refuge—this time in the house of a tollgate, where we had a long talk with the keeper. He pointed out a road quite near us which had been made so that vehicles could get past the toll-bar on their way to and from Kendal without going through the gates and paying toll. This had been constructed by a landowner for the use of himself and his tenants. As a retort the toll people had erected a stump at each side of the entrance, apparently with the object of placing a chain across the road, and had also erected a wooden hut to shelter a special toll-keeper who only attended on Kendal market days. Some mischievous persons, however, had overturned the hut, and we did not envy the man who on a day like this had to attend here to collect tolls without any shelter to protect him from the elements. Tollgates and turnpikes were ancient institutions on the British roads, and in many places were in the hands of Turnpike Trusts, who often rented the tolls to outsiders and applied the rent chiefly to the repair of the roads. A fixed charge was made on cattle and vehicles passing through the gates, and the vehicles were charged according to the number of animals and wheels attached to them, a painted table of tolls being affixed to the tollhouse. The gates were kept closed, and were only opened when vehicles and cattle arrived, and after payment of the charges. There was no charge made to pedestrians, for whom a small gate or turnstile was provided at the side nearest the tollhouse. The contractors who rented the tolls had to depend for their profit or loss upon the total amount of the tolls collected minus the amount of rent paid and toll-keepers' wages. Towards the close of the Trusts the railways had made such inroads upon the traffic passing by road that it was estimated that the cost of collection of tolls amounted to 50 per cent. of the total sum collected.

The tollgate-keeper informed us that Dick Turpin, the highwayman, never paid any tolls, for no collector dare ask him for payment, and if the gate was closed, "Black Bess," his favourite mare, jumped over it.

He had a lot to tell us about Furness Abbey. He knew that it had been built by King Stephen, and he said that not far from it there was a park called Oxen Park, where the king kept his oxen, and that he had also a Stirk Park.

He asked us if we had seen the small and very old church of Cartmel Fell, and when we told him we had not, he said that travellers who did not know its whereabouts often missed seeing it, for, although not far from the road, it was hidden from view by a bank or small mound, and there was a legend that some traveller, saint, or hermit who slept on the bank dreamed that he must build a church between two rivers running in opposite directions. He travelled all the world over, but could not find any place where the rivers ran in opposite directions, so he came back disappointed, only to find the rivers were quite near the place he started from. The church was of remote antiquity, and was dedicated to St. Anthony, the patron saint of wild boars and of wild beasts generally; but who built the church, and where the rivers were to be found, did not transpire.

We had carried our mackintoshes all the way from John o' Groat's, and they had done us good service; but the time had now arrived when they had become comparatively useless, so, after thanking the keeper of the tollhouse for allowing us to shelter there, we left them with him as relics of the past. The great objection to these waterproofs was that though they prevented the moisture coming inwards, they also prevented it going outwards, and the heat and perspiration generated by the exertion of walking soon caused us to be as wet as if we had worn no protection at all. Of course we always avoided standing in a cold wind or sitting in a cold room, and latterly we had preferred getting wet through to wearing them.

We arrived in Kendal in good time, and stayed at the temperance hotel. In the town we purchased two strong but rather rustic-looking umbrellas, without tassels or gold or silver handles—for umbrellas in the rainy region of the "North Countrie" were wanted for use and not for ornament. We found them quite an agreeable change from the overalls. Of course we held them up skilfully, and as we thought almost scientifically, when walking in the rain, and it was astonishing how well they protected us when holding them towards the same side and angle as the falling rain. Many people we met were holding them straight up, and looking quite happy, reminding us of the ostrich when hunted and hard pressed, hiding its head in the sand and imagining that its body was covered also! The draper who sold us the umbrellas told us that Professor Kirk, whom we had heard in Edinburgh, was to deliver an address in the evening on the Good Templar Movement, so we decided to attend. The Professor, a good speaker, informed us that there were between five and six hundred members of the Order in Kendal. Mr. Edward Dawson of Lancaster also addressed the meeting, and told us there were about three hundred members in Lancaster, while the Professor estimated the number in Scotland at between fifty and sixty thousand. It was quite a new movement, which had its origin apparently in America, and was becoming the prevailing subject of conversation in the country we travelled through.