We therefore decided to go round the Moor instead of over it, and visit the town of Plymouth, which otherwise we should not have seen.

The whole of Dartmoor was given by Edward III to his son the Black Prince, when he gave him the title of Duke of Cornwall after his victorious return from France, and it still belonged to the Duchy of Cornwall, and was the property of the Crown; but all the Moor was open and free to visitors, who could follow their own route in crossing it, though in places it was gradually being brought into cultivation, especially in the neighbourhood of the many valleys which in the course of ages had been formed by the rivers on their passage towards the sea. As our road for some miles passed along the fringe of the great Moor, and as the streams crossed it in a transverse direction, on our way to Plymouth we passed over six rivers, besides several considerable brooks, after leaving the River Dart at Totnes. These rivers were named the Harbourne, Avon, Lud, Erme, Yealm, and Plym, all flowing from Dartmoor; and although there was such a heavy rainfall on the uplands, it was said that no one born and bred thereon ever died of pulmonary consumption. The beauty of Dartmoor lay chiefly along its fringes, where ancient villages stood securely sheltered along the banks of these streams; but in their higher reaches were the remains of "hut circles" and prehistoric antiquities of the earliest settlers, and relics of Neolithic man were supposed to be more numerous than elsewhere in England.

There was no doubt in our minds that the earliest settlers were those who landed on the south coast, and in occupying the country they naturally chose positions where a good supply of water was available, both for themselves and their cattle. The greater the number of running streams, the greater would be the number of the settlers. Some of the wildest districts in these southern countries, where solitude now prevailed, bore evidence of having, at one time, been thickly populated.

We did not attempt to investigate any of these pretty valleys, as we were anxious to reach Plymouth early in order to explore that town, so the only divergence we made from the beaten track was when we came to Ivybridge, on the River Erme. The ivy of course flourished everywhere, but it was particularly prolific in some parts of Devon, and here it had not only covered the bridge, over which we crossed, but seemed inclined to invade the town, to which it had given its name. The townspeople had not then objected to its intrusion, perhaps because, being always green, it was considered to be an emblem of everlasting life—or was it because in Roman mythology it was sacred to Bacchus, the God of Wine? In Egyptian mythology the ivy was sacred to Osiris, the Judge of the Dead and potentate of the kingdom of ghosts; but in our minds it was associated with our old friend Charles Dickens, who had died in the previous year, and whom we had once heard reading selections from his own writings in his own inimitable way. His description of the ivy is well worth recording—not that he was a poet, but he once wrote a song for Charles Russell to sing, entitled "The Ivy Green ":

Oh! a dainty plant is the ivy green. That creepeth o'er ruins old! Of right choice food are its meals, I ween; In its cell so lone and cold. The wall must be crumbled, the stone decayed, To pleasure his dainty whim, And the mouldering dust that years have made Is a dainty meal for him. Creeping where no life is seen, A rare old plant is the ivy green.

Fast he stealeth on, though he wears no wings. And a staunch old heart hath he: How closely he twineth, how tight he clings. To his friend the huge oak tree; And slyly he traileth along the ground, And his leaves he gently waves As he joyously hugs and crawleth around The rich mould of dead men's graves. Creeping where no life is seen, A rare old plant is the ivy green.

Whole ages have fled, and their works decayed, And nations have scattered been; But the stout old ivy shall never fade From its hale and hearty green; The brave old plant in its lonely days Shall fatten upon the past, For the stateliest building man can raise Is the ivy's food at last. Creeping where no life is seen, A rare old plant is the ivy green.

It is remarkable that the ivy never clings to a poisonous tree, but the trees to which it so "closely twineth and tightly clings" it very often kills, even "its friend the huge oak tree."

Near the bridge we stayed at a refreshment house to replenish the inner man, and the people there persuaded us to ramble along the track of the River Erme to a spot which "every visitor went to see"; so leaving our luggage, we went as directed. We followed the footpath under the trees that lined the banks of the river, which rushed down from the moor above as if in a great hurry to meet us, and the miniature waterfalls formed in dashing over the rocks and boulders that impeded its progress looked very pretty. Occasionally it paused a little in its progress to form small pools in which were mirrored the luxuriant growth of moss and ferns sheltering beneath the branches of the trees; but it was soon away again to form similar pretty pictures on its way down the valley. We were pleased indeed that we had not missed this charming bit of scenery.

Emerging from the dell, we returned by a different route, and saw in the distance the village of Harford, where in the church a brass had been placed to the Prideaux family by a former Bishop of Worcester. This bishop was a native of that village, and was in a humble position when he applied for the post of parish clerk of a neighbouring village, where his application was declined. He afterwards went to work at Oxford, and while he was there made the acquaintance of a gentleman who recognised his great talents, and obtained admission for him to one of the colleges. He rose from one position to another until he became Bishop of Worcester, and in after life often remarked that if he had been appointed parish clerk he would never have become a bishop.

We recovered our luggage and walked quickly to Plymouth, where we arrived in good time, after an easy day's walk. We had decided to stop there for the night and, after securing suitable apartments, went out into the town. The sight of so many people moving backwards and forwards had quite a bewildering effect upon us after walking through moors and rather sleepy towns for such a long period; but after being amongst the crowds for a time, we soon became accustomed to our altered surroundings. As a matter of course, our first visit was to the Plymouth Hoe, and our first thoughts were of the great Spanish Armada.



The position of England as the leading Protestant country, with the fact of the refusal of Queen Elizabeth when the King of Spain proposed marriage, made war between the two countries almost certain. Drake had also provoked hostilities, for he had sailed to the West Indies in 1587, and after defeating the Spaniards there had entered the Bay of Cadiz with thirty ships and destroyed 10,000 tons of shipping—an achievement which he described as "singeing the whiskers of the King of Spain." In consequence of this Philip, King of Spain, declared war on Elizabeth, Queen of England, and raised a great army of ships to overwhelm the English.

It was on Friday, July 19, 1588, that Captain Thomas Fleming, in charge of the pinnace Golden Hind, ran into Plymouth Sound with the news that the Spanish Armada was off the Lizard. The English captains were playing bowls on Plymouth Hoe when Captain Fleming arrived in hot haste to inform them that when his ship was off the French coast they had seen the Spanish fleet approaching in the distance, and had put on all sail to bring the news. This was the more startling because the English still believed it to be refitting in its own ports and unlikely to come out that year. Great excitement prevailed among the captains; but Drake, who knew all that could be known of the Spanish ships, and their way of fighting, had no fear of the enemy, and looked upon them with contempt, coolly remarking that they had plenty of time to finish the game and thrash the Spaniards afterwards. The beacon fires were lighted during the night, and—

Swift to east and swift to west The ghastly war-flame spread; High on St. Michael's Mount it shone, It shone on Beachy Head. Far on the deep the Spaniards saw Along each southern shire Cape beyond cape, in endless range Those twinkling points of fire.

The Armada consisted of 131 large ships accompanied by galleys armed with heavy guns, and many smaller vessels, carrying 27,345 men, of whom 8,050 were seamen and 19,295 soldiers. The twelve largest ships were named after the twelve Apostles, and a hundred priests were distributed through the fleet, for King Philip was a very pious man, and the Armada had been blessed by the Pope. They were under the command of the Duke of Medina Sidonia, and the Spaniards, who were proverbially cruel, were so sure of victory that they had brought with them many strange instruments of torture, some of which we had seen in the Tower of London on our visit there the previous year.

The Lord High Admiral of England was Lord Charles Howard, a grandson of the Duke of Norfolk and a cousin to Queen Elizabeth, besides being a leader of the Court circle. He had, however, been trained as a sailor, and the advice and assistance of such brave and experienced sailors as Drake, Hawkins, and Frobisher were sufficient to carry him through any crisis.

Drake had inspired his people so that none had any dread of the Spaniards or of their big ships, which were constructed for fighting at close quarters only; while Drake pinned his faith on light ships, easily managed and capable of quick manoeuvring, but armed with big cannon, so that he could pound away at a safe distance. Compared with the small English ships, the big ships of the Spaniards, with their huge superstructures, looked like castles floating on the sea, and the ocean seemed to groan beneath its heavy burden. But how astonished the English must have been, both at the vast number and size of the ships composing the Armada, proudly floating up the Channel in a formation resembling an arc or segment of a circle extending nearly seven miles.

When the battle commenced, Lord Howard had only got together a fleet of about a hundred ships, but it soon became evident that the light and well-handled ships of the English, with their more rapid sailing and clever manoeuvring, were more than a match for the much larger ships of the Spaniards. Sir Francis Drake followed the Armada closely during the night, and came up with a large galleon commanded by Don Pedro de Valdez that had been damaged in the fight, and this he captured with all on board. The weather now began to grow stormy, and the strong gale which sprang up during the night caused some of the Spanish ships to foul each other, and the English captured several of them the next day. The wind now began to blow in all directions, and some of the Spanish ships becoming unmanageable, their formation was broken, so that there was no fixed order of battle. Meantime the shots from the English, whose boats were lower in the water, had played havoc with the lofty hulls of the Spanish ships, whose shot often passed over the English and damaged their own vessels.

The following day Howard was unable, for want of ammunition, to carry on the fight, so he took the opportunity to divide his fleet into four parts: the first he commanded himself, in the Ark Royal; the second he placed under Sir Francis Drake in the Revenge; the third under Sir John Hawkins in the Victory; and the fourth under Captain Frobisher in the Triumph.



When they came opposite the Isle of Wight the storm ceased and there was a calm; but Sir John Hawkins contrived to get his ship the Victory alongside a large Portuguese galleon, the Santa Ana, and a single combat ensued. Both fleets watched the progress of the fight, the Spaniards being quite certain of their comrades' victory, while the English placed their confidence in the bravery of their champion. It was a stiff fight, in which many were killed and wounded, but at last the English were seen swarming like ants up the sides of their opponents' great ship, and in a few moments her brave captain was seen handing his sword to Sir John Hawkins. The flag of Spain on the mast of the Santa Ana descended, and the white flag and red cross of St. George soon floated in its place. Then arose a mighty cheer, and the triumphant hurrahs of the English proclaimed the victory to the anxious watchers on shore. But three huge Spanish galleons were rowed to the scene to recover the Portuguese ship, and Howard towed the Ark Royal and the Golden Lion to fight them. It was a desperately unequal fight, and the boats were for a time hidden from view by the smoke, but in the end the cheers of the English announced that the galleons had been driven off and the Santa Ana lost to Spain.

The Armada continued its progress towards the Straits of Dover, with the English hanging on, and anchored off Calais; but by this time the English fleet had been reinforced by many ships raised by private gentlemen and others, which brought the number to about 140. Howard now decided to draw the Spanish fleet from its anchorage, and Drake, turning eight of his oldest ships into fire-ships, distributed them in the night amongst the enemy, ordering the crews to set them on fire and then return in their small boats. The ships were piled up with inflammable material, with their guns loaded, and when these exploded, the Spaniards were so terrified that they unfurled their sails, cut their cables, and so lost their anchors. They fled in confusion, many being seriously damaged in collision, but only to encounter the English ships Revenge, Victory, Mary Rose, and Dreadnought, which immediately attacked. Some of the Spanish vessels were captured and some were lost on the shores of France and Holland; but the main body, much battered and with their crews badly out of spirits, sailed on into the North Sea. Howard was close up to them east of the Firth of Forth, but shortage of water and provisions, as well as of munitions, kept him from attacking, and with bad weather threatening he made for the Channel ports, and on August 7th, 1588, the Lord High Admiral returned to England with his victorious fleet.

The remaining ships of the Armada encountered furious storms off the coast of Ireland, where ten were sunk; and it was not until the end of September that the battered remnants of the once great fleet reached the coast of Spain.

Queen Elizabeth went in state to St. Paul's Cathedral to offer up thanks to the Almighty for the safety of her Kingdom and herself, and caused a medal to be struck bearing on it a fleet scattered by a tempest and the words:

He blew with His winds and they were scattered.

Plymouth Hoe is an elevation between that town and the sea, and its history dates back to legendary ages, when Brutus and Corineus came to Albion with their Trojan warriors, and found the land inhabited by great giants, who terrified their men with their enormous size and horrid noises. Still they were enabled to drive them away by hurling darts and spears into their bodies. The leader of the giant race of Albion was Gogmagog, who was the biggest of them all, but they wounded him badly in the leg, as the story goes, and dragged him to Plymouth Hoe, where they treated him kindly and healed his wounds. But the question arose who should be king, and it was decided to settle the matter by a wrestling match, the winner to be king. The giants selected Gogmagog as their champion and the Trojans chose Corineus, brute strength and size on the one hand being matched by trained skill on the other. On the day fixed for the combat the giants lined one side of the Hoe and the Trojans the other. At length Corineus succeeded in forcing Gogmagog to the ground. He fell on his back, the earth shaking with his weight and the air echoing with the noise of his mighty groan as the breath was forced from his body. Then, after breathing a minute, Corineus rushed upon his fallen foe, dragged him with a great effort to the edge of the cliff, and pushed him over. The giant fell on the rocks below, and his body was broken in pieces.

Michael Drayton, whose birthplace we had passed in the Midlands, wrote in his Polyolbion that there was a deadly combat between two giants "upon that lofty place the Hoe," which took place after the arrival of the Trojans under Brutus of Troy, and that the figures of the two wrestlers, one bigger than the other, with clubs in their hands, were cut out in the turf on Plymouth Hoe, being renewed as time went on. They vanished when the citadel was built by King Charles II, though in the digging of the foundations the great jaws and teeth of Gogmagog were found.

It was supposed that the last of the giants were named Gog and Magog, and were brought to London and chained in the palace of Brute, which stood on the site of the Guildhall there; their effigies were standing in the Guildhall in the reign of Henry V, but were destroyed in the Great Fire of London. The present Gog and Magog in the Guildhall, 14 feet high, were carved by Richard Saunders in 1708, and are known as the "City Giants."



We had often heard and read about Brutus, one of those mysterious men whose history we could not fathom, for as far north as York we read in a book there that "Brutus settled in this country when the Prophet Eli governed Israel and the Ark was taken from the Philistines, about 1140 B.C., or a century and a half later than when David was singing Psalms in Jerusalem"; then the writer went on to say that a direct descendant of Brutus, King Ebrancus, anxious to find occupation for his twenty sons and thirty daughters, built two cities, one of which was York; so possibly the other city might have been London.

Plymouth Hoe in the time of Drake was a piece of hilly common land with a gallows standing at one corner, and nearer the sea a water tower and a beacon to signal the approach of enemies. But it was also a place of recreation, and used for drilling soldiers and sailors. There were archery butts, and there must also have been a bowling green, on which the captains of the fleet were playing bowls when the news reached them of the approach of the Spanish Armada. Amongst the English captains were one from Cheshire, George de Beeston, of Beeston, and a near relative of his, Roger Townshend. Both had charge of leading ships, and were knighted on board the Ark by Lord Howard for their services.

When we visited Plymouth Hoe we found it laid out with broad walks and large plots of grass, where sailors and soldiers were much in evidence. In later years the greater portion of the old Eddystone Lighthouse was re-erected there, from the cage on the top of which was a very fine view over Plymouth Sound, one of the most beautiful in England. Besides the town and the famous Hoe there could be seen, seawards, Drake's or St. Nicholas' Island, the famous Breakwater, and the still more famous Eddystone Lighthouse, while on the Cornish side were the beautiful woods of Mount Edgcumbe reaching down to the water's edge. Then there was the estuary of the River Tamar, called the Hamoaze, with the huge railway bridge crossing it to Saltash, the frame of the general picture being formed by the hills which surrounded Plymouth, including those of Dartmoor in the background.

O the fair Town of Plymouth is by the sea-side, The Sound is so blue and so still and so wide, Encircled with hills, and with forests all green, As a crown of fresh leaves on the head of a queen. O dear Plymouth town, and O blue Plymouth Sound! O where is your equal on earth to be found?

Eddystone Lighthouse, the top of which could just be seen from the Hoe, stood on a group of rocks nine miles from the Cornish Coast and fourteen miles from Plymouth. These rocks were covered at high water by the sea, and were so dangerous to ships moving in and out of Plymouth or along the coast, that a lighthouse of wood was built on them in the year 1700, which was washed away by a great storm three years afterwards, when the lighthouse people perished as well as the unfortunate architect, Winstanley, who happened to be there on a visit at the time. In 1709 a second and a stronger wooden lighthouse was built by Rudyard, but the progress of the work was delayed owing to the workmen being carried on to France by a French ship and lodged in a prison there. King Louis XIV, when he heard of this, chivalrously ordered the Englishmen to be liberated and their captors to be put in the prison in their places, remarking that "though he was at war with England, he was not at war with mankind." So the lighthouse was completed, and remained until 1755, when it was destroyed by fire. It was the work of years to construct and build a lighthouse on a rock in the midst of the stormy seas, but a third was built by Smeaton in 1759, this time made of granite and Portland stone, and modelled after the shape of the trunk of an old oak tree. The stones had been prepared on land, and were sent to the rock as required for the various positions, and so the lighthouse was raised in about four months.

This one was strongly built, and braved the storms for more than a hundred years, and was still in position when we visited Plymouth; but a portion of the rock on which it was built was causing some anxiety, as it showed signs of giving way. A fourth lighthouse was therefore prepared during the years 1879-82, being built wholly of granite, the old lighthouse doing duty meanwhile. This was designed and carried out by Sir James Douglas, at a cost of about L80,000. It was a substantial structure, and built on a different foundation 133 feet high, being 50 feet taller than its predecessor, and containing a number of rooms. It had two 2-ton bells at the top to sound in foggy weather, and the flash-lights could be seen from a distance of many miles.

The greater portion of the old lighthouse built by Smeaton was carefully taken down and removed to Plymouth, where it was re-erected on the Hoe as a lasting memorial to the man whose wonderful genius had conferred such a benefit on the sailors of all nations—for it was impossible to calculate how many lives had been saved during the 120 years his lighthouse had been protecting the ships of all nations from the dangerous reef on which it stood. The old lighthouse now forms a conspicuous object on the Hoe, and contains some interesting relics, and in the lantern are the candlesticks in which the lights were placed that guided the mariners across the stormy ocean in past ages. Over the lantern are the words "24 August 1759" and "Laus Deo" (Praise to God), for the goodness of the Almighty was always acknowledged in those days both in construction of great works and otherwise, and another inscription also appears which seems very appropriate:

Except the Lord build the house, they labour in vain that build it.

Plymouth at first sight had the appearance of a new town, with so many new buildings to attract the eye of a stranger. Elihu Burritt, however, when he, like ourselves, was journeying to Land's End, described it as "the Mother Plymouth sitting by the Sea." The new buildings have replaced or swamped the older erections; but a market has existed there since 1253, and members have been returned to Parliament since 1292, while its list of mayors is continuous from the year 1439. It was to Plymouth that the Black Prince returned with his fleet after his great victories in France in the reign of Edward III.

In the sixteenth and seventeenth centuries Plymouth was the port from which expeditions were sent out to explore and form colonies in hitherto unknown places abroad, and in these some of the most daring sailors the world has ever known took part.

Sir Martin Frobisher, the first navigator to attempt to find the north-west passage to India, and from whom comes the name Frobisher's Strait, to the south of Baffin Land, was knighted, along with Townshend and Beeston, for his services in the defeat of the Spanish Armada.

Sir Francis Drake, the great Admiral of Queen Elizabeth's time, made many adventurous voyages, partly for discovery and partly for plunder, and was the first Englishman to sail round the world. He brought news of the existence of gold in some places where he had been, and when he returned his well-filled ship stimulated others to emulate the Spaniards in that direction.

Sir Walter Raleigh, who was described as a scholar, courtier, soldier, sailor, and statesman, discovered Virginia in 1584. He was in great favour at Court, but he quarrelled with Queen Elizabeth, who had granted him a Patent for the discovery and settlement of unknown countries in the West. When James I ascended the throne he was suspected of being a conspirator and was sentenced to death, but the sentence was altered to imprisonment in the Tower of London, where during his twelve years' confinement he wrote his History of the World. In 1615 James set him at liberty, and put him at the head of an expedition to Guinea to find gold, but, being unsuccessful, on his return he was beheaded in Old Palace Yard in 1618—a sad ending to a great career. It was at Virginia that he discovered tobacco, and possibly the potato, for he introduced both these plants into England; and "Virginia Leaf" tobacco is still the finest produced in America. Sir Walter explored the place when it was named Pamlico Sound, but it was afterwards named "Virginia" by Queen Elizabeth herself, and to Sir Walter Raleigh's efforts to colonise this and other places we owe many of our possessions to-day. In the struggle for independence Virginia took the lead, and the first Representative Assembly in America was held there, while in the war between the North and South it was the scene of the last battle and the final surrender.

Captain James Cook, whose book Voyages round the World is now a classic, made many discoveries for Great Britain, including that of the Sandwich Islands; and he sailed from Plymouth on two occasions, 1768 and 1772. He made three voyages round the world, but on the third was murdered by natives at Hawaii. He discovered Botany Bay in New South Wales in 1770, which was afterwards made a penal colony, whither early in the year 1787 eleven ships sailed from Plymouth, with 800 criminals, over 200 officials, and many free settlers.

But the most important departure from the port was in 1620, when the Mayflower sailed for America with the "Pilgrim Fathers" on board. She was only a little barque of 180 tons, and was sadly tossed about by the big waves in the Atlantic. But after enduring many hardships, the emigrants landed on the barren shores of Massachusetts Bay, and named the spot where they landed "New Plymouth," that being no doubt what Elihu Burritt had in his mind when he described Plymouth as "the Mother Plymouth sitting by the Sea," for so many emigrants had gone from there to America and other places that there were now quite forty places named Plymouth in different parts of the world. The place whence the "Fathers" left the port on their perilous journey was afterwards marked with a stone. This we went to see, but we were driven off the Hoe by a heavy shower of rain.



Plymouth was also the last port of call in Europe of the ship Northumberland bound for St. Helena, with Napoleon Bonaparte on board; and we thought it a strange incident of travel that the list of distinguished visitors here in 1871 should have included (in addition to ourselves of course!) the names of the unfortunate Emperor Napoleon III, and his still more unfortunate son, who had been there about a fortnight before we arrived. During that year the French agreed to pay the great indemnity which the Germans demanded, and which it was said laid the foundation of the prosperity of the German Empire.

(Distance walked twenty-three and a half miles.)

Wednesday, November 15th.

We left our hotel at daylight this morning, having made special arrangements last night for a good breakfast to be served in time for an early start, for we had a heavy day's walk, before us. We were now in sight of Cornwall, the last county we should have to cross before reaching Land's End. We had already traversed thirteen counties in Scotland and fourteen in England since leaving John O' Groat's. But an arm of the sea named the Hamoaze separated us from Cornwall, and as our rules prevented us from crossing it either by boat or train, the question arose how we were to get across the water, which was one of the greatest naval anchorages in the world, and near the great dockyards in which the Government employed some thousands of men. We had come that way in the hope of seeing some of the big warships near Devonport, and at length we came to the great railway bridge at Saltash. The thought occurred to us that we might reach the Cornish coast by walking over the bridge to the other side. We had walked across a railway bridge on one occasion in Scotland to enable us to reach Abbotsford, the former residence of the great Sir Walter Scott, so why not adopt a similar plan here? We were some time before we could find a place where we could scale the embankment, but ultimately we got on the railway and walked to the entrance of the bridge; but when we reached the path at the side of the bridge it looked such a huge affair, and such a long way across the water, that we decided not to venture without asking some advice. We waited until we saw coming along the railway track a workman, to whom we confided our intention. He strongly advised us not to make the attempt, since we should run great bodily risk, as well as make ourselves liable to the heavy fine the railway company had power to inflict. We rather reluctantly returned to the road we had left, but not before seeing some of the big ships from the bridge—the finest and last of the iron tubular bridges built by the famous engineer Brunel, the total length, including approaches, being 2,200 feet. It had been opened by H.R.H. the Prince Consort in 1859, and was named after him the "Royal Albert" Bridge. We had now to leave the main road and find our way across country, chiefly by means of by-lanes, until we reached Tavistock, where there was a bridge by which we could cross the River Tavy. We had become quite accustomed to this kind of experience, and looked upon it as a matter of course, for repeatedly in Scotland we had been forced to make a circuit to find the "head of the loch" because we objected to cross the loch itself by a ferry.



We had only proceeded a mile or two beyond the great bridge at Saltash, when we came in sight of the village of St. Budeaux, at the entrance of which we came upon a large number of fine-looking soldiers, who, we were informed, were the 42nd Highlanders, commonly known as the Black Watch. They were crossing a grass-covered space of land, probably the village green, and moving in the same direction as ourselves, not marching in any regular order, but walking leisurely in groups. We were surprised to see the band marching quietly in the rear, and wondered why they were not marching in front playing their instruments. The soldiers, however, were carrying firearms, which quite alarmed my brother, who never would walk near a man who carried a gun—for if there was one thing in the world that he was afraid of more than of being drowned, it was of being shot with a gun, the very sight of which always made him feel most uncomfortable. He had only used a gun once in all his life, when quite a boy, and was so terrified on that occasion that nothing could ever induce him to shoot again. He was staying at a farm in the country with a cousin, who undertook to show him how to shoot a bird that was sitting on its nest. It was a very cruel thing to do, but he loaded the gun and placed it in my brother's hand in the correct position, telling him to look along the barrel of the gun until he could see the bird, and then pull the trigger. He did so, and immediately he was on the ground, with the gun on top of him. His cousin had some difficulty in persuading him that the gun had not gone off at the wrong end and that he was not shot instead of the bird. It was one of the old-fashioned shot-guns known as "kickers," and the recoil had sent him flying backwards at the moment of the noise of the discharge—a combination which so frightened him that he avoided guns ever afterwards.



We were obliged to walk quickly, for we knew we had a long walk before us that day and must get past the Highlanders, who fortunately were in no hurry. We passed one group after another until we reached the narrow road along which we had been directed to turn. Here we saw the soldiers going the same way, now walking in twos and threes, and presently the road developed into one of the deep, narrow lanes so common in Devonshire. We continued to pass the soldiers, but there was now a greater distance between the small groups. Presently we were accosted by a sergeant, one of the most finely proportioned men we had ever seen—a giant, as we thought, amongst giants, for all the soldiers were very big men—who said to us, "Now, my lads! if you see any of the enemy, tell them we are two or three miles away, will you?" We wondered what he meant, but as he smiled, we considered it a joke, and replied, "All right!" as we moved on. We had passed all the soldiers except the first two, who were about fifty yards ahead. They had climbed up the high bank on the left-hand side of the lane, and were apparently looking over the country and shading their eyes with their hands so as to get a better view, when we saw a number of others belonging to the same regiment file quietly down-the opposite side. Crossing the lane, they ran up the bank where the two soldiers were still standing, and almost before they realised what was happening their bonnets had been taken off their heads and they found themselves prisoners. It was a clever capture, and as it took place immediately before our eyes, we remained standing there looking on with astonishment, for we had no idea what was about to happen.

But immediately the scene changed, and soldiers appeared in front, both in the lane and high up above the road. But the worst feature was that they began firing their guns; so here we were in a deep lane from which there was no escape, and, as we afterwards ascertained, between the two halves of one of the most famous regiments in the British army, one ambuscaded by the other! We were taken completely by surprise, as we had never seen or heard of a sham fight before, and it appeared a terrible thing to us, as the fiery eyes and fierce countenances of the soldiers were fearful to see, and we became greatly alarmed, expecting every minute to be taken prisoners. I consoled my brother by telling him the guns were only loaded with blank cartridges, but his only remark was, "But suppose one of them isn't, and we get shot," and he began to walk onwards more quickly than I had ever seen him walk before. Keeping as near one side the road as possible, and dodging between the soldiers, with myself following closely behind his heels, perspiring profusely with fear and exertion until there was scarcely a dry thread upon us, we managed at last to escape, and were profoundly thankful when we got clear of the Black Watch and so ended one of the most exciting adventures we ever had. It reminded my brother of the Charge of the Light Brigade, a story he was very familiar with, an Irish friend of his named Donoghue being one of the trumpeters who sounded it, and of Tennyson's words:

Cannon to right of them. Cannon to left of them, Cannon in front of them, Volley'd and thundered.

In our case, he said, we had guns at our back in addition.

We did not know at that time that the 42nd Highlanders were so famous, but a friend of ours, an officer in the army, has since handed us a description of that regiment, bringing its history down to a later period.

The 42nd Highlanders were originally formed from the independent companies raised in the year 1729 to keep the King's peace among the Highland Hills; the Black Watch, so called from the dark hue of its tartan, was first paraded as a regiment of the British army in 1740. They had distinguished themselves in all parts of the world: America, India, Flanders, Egypt, Corunna, Waterloo, Sevastopol, Indian Mutiny, Ashantee, Egypt, Nile, and South Africa, and lost heavily at Ticonderago, Toulouse, Waterloo, and afterwards in the Boer War. They were amongst our bravest soldiers, and were famous as being one of the four regiments named for distinction by Wellington at Waterloo; twice they had been specially called upon, once at the Battle of Alexandria, when the Commander-in-Chief, Sir Ralph Abercromby, called for a special effort at a critical period in the fight, saying, "My brave Highlanders! Remember your forefathers! Remember your country!" and victory immediately ensued; and again at the Battle of Corunna, when Sir John Moore in the thick of the fight, before being mortally wounded, exclaimed, "Highlanders! Remember Egypt!" and the foe was scattered in all directions. In Egypt, after storming Tel-el-Kebir and taking part in the battles that followed, such was the conduct of the Black Watch that Lord Wolseley sent the following telegram:

"Well done, old comrades of the Black Watch."

Such we may venture to say were the men among whom we found ourselves on that occasion. In after life we always took a deep interest in the doings of that famous regiment, and we noticed that when any hard fighting had to be done, the Black Watch nearly always assisted to do it—so much so that sometimes we regretted that we had not had the honour of having been taken prisoner by them on that ever-memorable occasion!

The next village we came to was Tamerton Foliot, in a lovely situation, standing at the end of a creek which fills with the tide. At that point the waters of the Tavy join those of the larger River Tamar, and eventually assist to form the Hamoaze. Tamerton was a very old settlement, as Gilbert Foliot, who was Bishop of London from 1163 to 1188, and one of the most prominent opponents of Thomas a Becket, Archbishop of Canterbury, was a native of that village. There was a recumbent effigy in the church dating from the year 1346; but beyond that the great object of interest in the village was an old oak tree named the Coppleston Oak, because of a very sorrowful incident which occurred near the church one Sunday morning many centuries ago. It appeared that a local squire named Coppleston, a man of bad temper and vile disposition, when at dinner made some gross remarks which were repeated in the village by his son. He was so enraged when he heard of it, on the Sunday, that as they were leaving the church he threw his dagger at the lad, wounding him in the loins so that he fell down and died. An oak tree was planted near the spot, and was still pointed out as the Coppleston Oak. The father meanwhile fled to France, and his friends obtained a conditional pardon for him; but to escape being hanged he had to forfeit thirteen manors in Cornwall.



We were now fairly off the beaten track, but by devious ways, with lovely wooded and river scenery to the left and the wild scenery of Dartmoor to the right, we managed to reach Buckland Abbey. This abbey was founded in 1278 by the Countess of Baldwin-de Redvers, Earl of Devon, and we expected to find it in ruins, as usual. But when Henry VIII dissolved the monasteries, he gave Buckland to Sir Richard Grenville, who converted it into a magnificent mansion, although some few of the monastic buildings still remained. He formed the great hall so as to be under the great central tower of the old abbey, and the dining-room he formed out of a portion of the nave, while the drawing-room was at the end of a long gallery upstairs; so that altogether it formed a unique structure. In 1581, however, it was sold to Sir Francis Drake, and the mansion contained some relics of his, amongst which were two drums; there were also a chair and a table made out of one of his old ships, the Pelican, and a fine portrait of Sir Francis by Jansen, dated 1594. The gardens were very beautiful, as the trees in this sheltered position grew almost without let or hindrance; there were some of the finest tulip trees there that we had ever seen. We were informed that when Sir Francis Drake began to make some alteration in his new possessions, the stones that were built up in the daytime were removed during the night or taken down in some mysterious manner. So one moonlight night he put on a white sheet, and climbed a tree overlooking the building, with the object of frightening any one who might come to pull down the stones. When the great clock which formerly belonged to the old abbey struck the hour of twelve, he saw the earth open below, and about twenty little black devils came out and started to pull down the wall. Sir Francis began to move his arms about and flap them as if they were wings, and then crowed like a cock. The devils, when they heard the white bird crowing, looked up, and, thinking the morning must be close at hand, immediately disappeared to the regions below. We could not learn if or how often these performances were repeated, but it seemed a very unlikely thing for Sir Francis Drake to do, and the story sounded as if it belonged to a far remoter period than that of the Spanish Armada.



Drake was idolised in Plymouth and the surrounding country, where his name was held in everlasting remembrance, and his warlike spirit pervaded the British navy. At a much later period than that of our visit even his drum was not forgotten. Whether it was one of those that were preserved in the old abbey or not we did not know, but it is the subject of a stirring poem by Sir Henry Newbolt.

DRAKE'S DRUM

Drake he's in his hammock, an' a thousand mile away, (Capten, art tha' sleepin' there below?), Slung atween the round shot in Nombre Dios Bay, An' dreamin' arl the time o' Plymouth Hoe. Yarnder lumes the island, yarnder lie the ships, Wi' sailor lads a-dancin' heel-an'-toe, An' the shore-lights flashin', an' the night-tide dashin', He sees et arl so plainly as he saw et long ago.

Drake he was a Devon man, an' ruled the Devon seas, (Capten, art tha' sleepin' there below?), Rovin' tho' his death fell, he went wi' heart at ease, An' dreamin' arl the time o' Plymouth Hoe. Take my drum to England, hang et by the shore, Strike et when your powder's runnin' low; If the Dons sight Devon, I'll quit the port o' Heaven, An' drum them up the Channel as we drummed them long ago.

Drake he's in his hammock till the great Armadas come, (Capten, art tha' sleepin' there below?), Slung atween the round shot, listenin' for the Drum, An' dreamin' arl the time o' Plymouth Hoe. Call him on the deep sea, call him up the Sound, Call him when ye sail to meet the foe; Where the old trade's plyin' an' the old flag flyin' They shall find him ware an' wakin', as they found him long ago!

In olden times there existed a much older abbey than Buckland, named Buckfast Abbey, but it was right on the other side of Dartmoor, and the abbots and monks formerly crossed from one to the other. In those remote times there were no proper roads, and the tracks between the two places were mainly made by the feet of the monks, with crosses placed at intervals to prevent their losing the way, especially when the hills were covered with snow. The track still existed, being known as the "Abbots' Way." The distance between the two abbeys was about sixteen miles as the crow flies, but as the track had to go partially round some of the tors, which there rose to an elevation of about 1,500 feet above sea-level, and were directly in the way, it must have involved a walk of quite twenty miles from one abbey to the other. Buckfast Abbey is one of the oldest in Britain, and ultimately became the richest Cistercian house in the West of England. The last abbot was Gabriel Donne, who received his appointment for having in 1536 captured Tyndale the Reformer, who was in the same year put to death by strangling and burning.



One of the earliest stories of the "lost on the moors" was connected with that road. Childe, the "Hunter of Plymstock," had been hunting in one of the wildest districts on Dartmoor, and was returning home at night, when a heavy snowstorm came on and the night became bitterly cold. Having completely lost his way, and as his tired horse could go no farther, he stopped at one of the ancient crosses and dismounted. His blood, however, began to freeze within him, and to try to save his own life he killed his horse, and, cutting a great hole in its body, crept inside. When daylight came in the morning, knowing he was dying, and that some of the monks would probably find his body when they came to the cross, he dipped his fingers in his horse's blood and scribbled on the stone:

They fyrste that fyndes and brings mee to my grave, The Priorie of Plymstocke they shall have.

His body was found by the "monks of Tavystoke," and buried in their abbey at Tavistock; and from that time to the dissolution of the monasteries the Abbey of Tavistock had possession of the manor of Plymstock, Childe having no children to follow him.

We were sorry that we had been unable to explore Dartmoor itself instead of only its fringes, so we decided to make an effort to see Dartmoor Prison, which we were given to understand was only a few miles away. We changed our course a little and passed on to Walkhampton, where we were advised to follow the by-road above the Walkham river, from which the village took its name, this being the easiest and most pleasant way. We had a nice walk along the valley until we reached Merridale, but there we succumbed to the attractions of the small inn. We felt that we should never be able to wait for food until we reached Tavistock, as the mountain air and the exertion of climbing up the hill had been too much for us, so we ordered refreshments there instead of at Tavistock, as originally intended. We had loitered a little on our way up the hill, stopping to look at the views behind us, which were better than those in front—a necessary procedure, for we were rather inclined at times "to keep our noses too near the grindstone," or perhaps, like Othello, to be "led by the nose as asses are," and to toil up the hills with the wilderness before us, in total forgetfulness of the lovely scenes behind. We therefore advise all tourists on a walking expedition to look back occasionally, since much of the pleasure and beauty of the tour may otherwise be lost.



We had a short walk in the direction of Princetown, where the prison was situated, but we were not at all favourably impressed by the appearance of the country, without a house in sight except the inn where our refreshments were being prepared. Presently we met an official in uniform, who told us the prisoners were not always kept inside the prison, but were employed in making and repairing roads and fences and in cultivating land. He pointed out some men a long distance away who were so employed, and strongly advised us not to go any farther in that direction. The only objects of interest on the Moor, beyond the tors and the views from their summits, were the antiquities, which in that part were particularly numerous, for without leaving the road between the prison and Merridale there could be seen a cluster of hut circles, a kistvaen, a menhir, and a double line of stone rows, and within a short radius many other relics of prehistoric man, as well as one or two logans or rocking-stones. We therefore returned with him to the inn—for even an antiquary cannot live on stones; he ought to be well supported with both food and clothing to enable him fully to explore and appreciate the ancient relics of Dartmoor. Our refreshments were quite ready and were soon put out of sight, and, as we had a downward gradient to the River Tavy, we had made up for our delay when we crossed the bridge over the river and entered the town of Tavistock.

The earliest history of Tavistock was no doubt associated with the prehistoric remains on the hills above, if that had been written; but as early as the tenth century Orgarius, Earl of Devon, in consequence of a dream, decided to build a magnificent abbey there, and to dedicate it to St. Mary. He began to build it in 961, but as he died before it was completed, his son Ordulph completed it in 981 and endowed it with the manor of Tavistock and others. Ordulph was also a nephew of King Ethelred, and, according to tradition, was a giant able to stride across a river ten feet wide. Orgarius had not only left a gigantic son, but he had also left a daughter of such surpassing beauty that her fame spread all over England; and Edgar, who by that time was king, hearing of the wonderful beauty of Elfrida, sent his favourite—Athelwold—to her father's castle to ascertain if her beauty was such as had been reported. Athelwold went on his mission, but was so struck and bewildered with Elfrida's beauty that he fell violently in love with her himself, and when he returned he told Edgar that Elfrida was not so beautiful, but was rich and more fit to be the wife of a subject than a king. Edgar therefore consented to his favourite's marriage with her; but the king, discovering that he had been deceived, insisted on paying Athelwold a visit at his home in Devonshire. Athelwold craved permission to go home and prepare for the king's visit, which was granted, and with all possible haste he went and, kneeling before his wife, confessed all, and asked her to help him out of his difficulties by putting on an old dress and an awkward appearance when the king came, so that his life might be spared. Elfrida was, however, disappointed at the loss of a crown, and, instead of obscuring her beauty, she clothed herself so as to appear as beautiful as possible, and, as she expected, captivated the royal Edgar. A few days afterwards Athelwold was found murdered in a wood, and the king married his widow. But the union, beginning with crime, could not be other than unhappy, and ended disastrously, the king only surviving his marriage six or seven years and dying at the early age of thirty-two. He was buried at Glastonbury, an abbey he had greatly befriended.

At the Dissolution the lands of Tavistock Abbey were given by King Henry VIII, along with others, to Lord John Russell, whose descendants, the Dukes of Bedford, still possess them. Considerable traces of the old abbey remained, but, judging from some old prints, they had been much altered during the past century. The fine old chapter-house had been taken down to build a residence named Abbey House, which now formed the Bedford Hotel; the old refectory had been used as a Unitarian chapel, and its porch attached to the premises of the hotel; while the vicarage garden seemed to have absorbed some portion of the venerable ruins. There were two towers, one of which was named the Betsey Grinbal's Tower, as a woman of that name was supposed to have been murdered there by the monks; and between that and the other tower was an archway which connected the two. Under this archway stood a Sarcophagus which formerly contained the remains of Ordulph, whose gigantic thigh-bones we afterwards saw in the church. The ruins were nearly all covered with ivy, and looked beautiful even in their decay; but seeing the purpose to which some of them had been applied, we thought that the word "Ichabod" (the glory hath departed) would aptly apply, and if the old walls could have spoken, we should not have been surprised to hear a line quoted from Shakespeare—"to what base uses do we come at last."



The old abbey had done good service in its time, as it had given Tavistock the claim of being the second town in England where a printing press was erected, for in 1524 one had been put up in the abbey, and a monk named Rychard had printed a translation of Boethius' De Consolatione Philosophiae, and a Saxon Grammar was also said to have been printed there. The neighbourhood of Tavistock was not without legends, which linger long on the confines of Dartmoor, and, like slander, seemed to have expanded as time went on:

The flying rumours gathered as they rolled, Scarce any tale was sooner heard than told, And all who told it added something new, And all who heard it made enlargement too! On every ear it spread, on every tongue it grew.

Fitzford was the name of one of the river suburbs of Tavistock, and was once upon a time the residence of the Fitze family. According to some ancient histories of Devon, one of which had the significant title of The Bloudie Book, Sir John Fitze was noted as a turbulent, dangerous man, ever ready with his sword on all occasions. Meeting with many of his neighbours at a noontide dinner at Tavistock, he was vaunting his free tenure and boasting that he did not hold a foot of land from any but the "Queene of England," when his neighbour, "Maister Slanning," reminded him of a small piece of land he had of his for which he was liable for rent, but for which no payment had been asked by reason of "courtesie and friendshippe." Upon hearing these words Fitze flew in a furious rage and told Slanning with a great oath that he lied,

and withal gave fuel to his rage and reines of spight in the unjustness of his anger—offering to stab him. But Maister Slanning, who was known to be a man of no less courage, and more courtesie, with a great knife that he had, warded the hazard of such threatenings.

The quarrel was stopped by the intervention of friends, and Slanning, thinking the matter was at an end, shortly afterwards rode home in company with only one servant.

Long had they not ridden but commanding the man to walk down his horses in the way, himself the while taking the greene fields for his more contented walking; he might behold Sir John Fitze, with four more, galloping amane after him, which sight could not but be a great amazement to Maister Slanning.

The quarrel was renewed, and Slanning, who was, by the way, a brave man, perceived that Fitze was determined to kill him; but he had no chance against live swords, and when he got to Fitzford gateway he received a blow from behind which staggered him, and Fitze, seizing the opportunity, ran his sword through his body, and poor Slanning fell to the floor a murdered man.

Fitze fled to France, and his friends obtained some kind of a pardon for him; but when he returned they all gave him the cold shoulder; he was avoided by everybody, and to add to his discomfort the children of Slanning sued him in London for compensation.

Meanwhile the guilt in blood weighed heavily upon him, increasing in intensity as years went on, and the shade of Slanning never left him day or night, until finally he could not sleep, for the most horrid dreams awoke him and his screams in the night were awful to hear. Sometimes he dreamt he was being pursued by the police, then by black demons and other hideous monsters, while in the background was always the ghost of the man he had so cruelly murdered.

Late one night a man on horseback, haggard and weary, rode up to the door of the "Anchor Inn" at Kingston-on-Thames and demanded lodgings for the night. The landlord and his family were just retiring to rest, and the landlady, not liking the wild and haggard appearance of their midnight visitor, at first declined to receive him, but at length agreed to find him a room. The family were awakened in the night by the lodger crying in his sleep, and the landlady was greatly alarmed as the noise was continued at intervals all through the night. They had to rise early in the morning, as the landlord had some work to do in his fields, but his wife would not be left in the house with the stranger who had groaned so horribly during the night. Their footsteps seem to have awakened the man, for suddenly they were terrified to see him rush downstairs with a drawn sword in his hand, throw himself upon a man standing in the yard, and kill him instantly. It was thought afterwards that he must have mistaken his victim for a constable; but when he came to his senses and found he had killed the groom to whom he had given orders to meet him early in the morning, he turned his sword against himself and fell—dead! And such was the tragic end of John Fitze.



There is a saying, "Like father, like son," which sometimes justifies itself; but in the case of Fitze it applied not to a son, but to a daughter, who seems to have followed his bad example and to have inherited his wild nature, for it was said that she was married four times—twice before she reached the age of sixteen! She afterwards married Lord Charles Howard, son of the Duke of Suffolk, and after she had disposed of him—for the country people believed she murdered all her husbands—she married Sir Richard Granville, the cruel Governor of Lydford Castle, but preferred to retain the title of Lady Howard. It was said that she died diseased both in mind and body, and that afterwards she had to do penance for her sins. Every night on the stroke of twelve a phantom coach made of bones, drawn by four skeleton horses and ornamented with four grinning skulls, supposed to be those of her four husbands, issued from under Fitzford gateway with the shade of Lady Howard inside. A coal-black hound ran in front as far as Okehampton, and on the return journey carried in its mouth a single blade of grass, which it placed on a stone in the old courtyard of Fitzford; and not until all the grass of Okehampton had been thus transported would Lady Howard's penance end! The death-coach glided noiselessly along the lonely moorland roads, and any person who accepted Lady Howard's invitation to ride therein was never seen again. One good effect this nocturnal journey had was that every one took care to leave the inns at Tavistock in time to reach home before midnight.

My Lady hath a sable coach, With horses two and four; My Lady hath a gaunt bloodhound. That goeth on before: My Lady's coach hath nodding plumes, The driver hath no head; My Lady is an ashen white As one that long is dead.

I'd rather walk a hundred miles, And run by night and day. Than have that carriage halt for me And hear my Lady say: "Now pray step in and make no din, Step in with me to ride; There's room, I trow, by me, for you And all the world beside!"

The church at Tavistock was dedicated to St. Eustachius, for we were now quite near Cornwall, a land of saints with all kinds of queer names. The church had the appearance of having passed through the ordeal of some severe restorations, but we saw many objects of interest therein. There was a tomb with effigies of Judge Granville, his wife, and three sons and four daughters, erected in 1615 by his widow after she had married again—a circumstance that might give rise to some speculations. The children's heads had all been knocked off, and the boys had disappeared altogether; probably, we thought, taken prisoners by some of Cromwell's men to serve as ornaments elsewhere. There was also a monument to the Fitze family, including a figure of Sir John Fitze, the last of the line, who was buried at Twickenham; but whether he was the hero of the legend or not we could not ascertain.

Thomas Larkham, who was vicar from 1649 to 1660, stood out against the Act of Conformity, and was dismissed. But he kept a diary, and a page of it had been preserved which referred to the gifts presented to him after being deprived of his stipend.

1653, Nov. 30th.—The wife of Will Hodges brought me a fat goose; Lord, do them good! Edward Cole sent by his daughter a turkey; Lord, accept it! Dec. 2nd.—Sara Frowt a dish of butter; accept, Lord! Dec. 6th.—Margaret Sitwell would not be paid for 2-1/2 lbs. of butter; is she not a daughter of Abraham? Father, be pleased to pay her. Walter Peck sent me, Dec. 14th, a partridge, and Mr. Webb the same day pork and puddings; Lord, forget not! Mrs. Thomasin Doidge—Lord, look on her in much mercy—Dec. 19th, gave me 5s. Jan. 25th.—Mrs. Audry sent me a bushel of barley malt for housekeeping; Lord, smell a sweet savour! Patrick Harris sent me a shoulder of pork,—he is a poor ignorant man. Lord, pity him!

There was a curious thirteenth-century chest, trapezium in form, and said to be the only one of that shape in the West of England. It was of carved oak, and called a treasure chest, because it had a secret recess at the back where the priest kept a jewel with which he fastened his robes. Another old chest contained some ancient Latin writings, the earliest of which bore the dates 1285, 1325, and 1370, written in old lettering with what was known as "monk's ink," made from vegetables. Some of the documents bore seals with rush rings attached, and there was a black-letter Bible, and a chained book dated 1588, the year of the Spanish Armada. We were also shown four pewter flagons for Communion wine, all of the time of Charles I, two churchwardens having each given one in 1633 and two other wardens one each in 1638. Asked why so many were required, we were informed that in those days all the people were compelled to come to church, and it was nothing unusual for quarts of wine to be used at one Communion, at a cost of several pounds! But in those days Holy Communion was only administered four times a year!



Tavistock was one of the four Stannary towns in Devonshire, where Stannary Courts were established to deal with all matters relating to tin and the tinners who produced it. Under a charter of Edward I tin was ordered to be officially weighed and stamped in the towns so appointed. But while the tinners had the privilege of digging for tin on any person's land without payment for rent or damage, they were subject to heavy penalties and impositions in other ways, and especially in the case of adulteration of tin with inferior metal. The forest laws also in those early times were terrible and barbarous. To enforce the authority of the Stannary Courts a prison was constructed in the thirteenth century out of the keep or dungeon of Lydford Castle, about nine miles north of Tavistock; and in the sixteenth century this prison was described as "one of the most annoyous, contagious, and detestable places in the realm." When Sir Richard Granville, who was noted for his extremely cruel disposition, was Governor, prisoners were known to be compelled to swallow spoonfuls of the molten metal they were supposed to have adulterated. William Browne, a poet born at Tavistock in 1590, in one of his pastorals perpetuated the memory of Lydford Castle:

I oft have heard of Lydford law— How in the morn they hang and draw. And sit in judgement after.



We had now to return towards the coast-line from which we had diverged after leaving Plymouth, and we decided to walk from Tavistock to Liskeard and stay there for the night. The country was rather hilly, and in about three miles we crossed the River Tamar, at the same point passing from Devon into Cornwall, for the river here divided the two counties. It had made for itself in the course of ages a deep passage through the hills, which for the pedestrian involved a deep descent and a sharp ascent on the other side to and from the river. Our way now crossed the Hingston Downs, where we came to one of the chief landmarks of Cornwall, named the Kit Hill, at an elevation of 1,067 feet above sea-level, standing quite near our road. This hill marked the site of a desperate battle in 835, between King Edgar of Wessex on the one side and the Danes combined with the men of Cornwall on the other. The Saxons lost heavily, but they won the battle, and the neighbouring barrows, or tumuli, were supposed to have covered the remains of those who fell on that occasion. We were now amongst the tin mines, of which there were quite a number, used and disused, in sight, some right on the top of the hills; and from these highlands we could see the two Channels, the English on one side and the Irish on the other. It was supposed that the Irish had originally inhabited the whole of Cornwall, but the old Cornishmen were in reality Celts of a different tribe. One of the miners told us that on his return from South Africa he could see Kit Hill distinctly from a long distance out at sea. Some of the tin miners, it seemed, were emigrating to South Africa, while others were going to America. Soon afterwards we reached the fair-sized village or town of Callington, which under the old franchise returned two Members to Parliament, one of whom had been Horace Walpole, the son of the famous Robert Walpole. We looked through the church, where we saw a rather fine monument to Lord Willoughby de Broke erected in 1503. He was represented as wearing armour and the insignia of the Garter, and at his feet were two curious figures of monks, said to be unique, for the figures in that position were invariably those of lions or other animals. A lady from the vicarage told us that his lordship was the steward of the Duchy of Cornwall, and an important person, but there was some doubt about his being buried there. There was another church in the neighbourhood, and as both the villages belonged to him, he had a tomb made in each, so that he could be buried in whichever part of his property he happened to be in when he died, or, as he explained to his friends, "where you drop, there you may be buried."

There were more temperance hotels, or houses, in Cornwall than in most other counties we had passed through, almost invariably clean and good, and it was to one of these that we adjourned at Callington for tea. We found it quite up to the mark, and we had a splendid feed there both as regarded quantity and quality, Devonshire cream being evidently not confined to its own county. It would have been a grand place in which to stay the night, but, though the weather was threatening, we must place our average mileage in a safe position, especially as we were now nearing the end of our long walk. It was nearly dark when we left Callington, and, on our inquiring the way to Liskeard, a man we saw at the end of the village said he could put vis in a nearer way than going along the high road, which would save us a good half-mile in the journey. Going with us to the entrance of a narrow lane, he gave us very careful and voluminous instructions about the way we must follow. Thanking him, we left him, and proceeded along the lane in search of a farmhouse, or rather a gate at the end of the road leading towards it, for he had told us we should not be able to see the house itself in the dark, but should be sure to see the gate, as it was a large one, painted white, and after passing this we were to make one or two turns which he described. The sky was overcast and the night very dark, and although there was a new moon, it was only three days old—too young to be of any service to us. But we could not find either the gate or the farm, or any turns in the road, nor could either of us remember distinctly the latter part of the instructions given to us by the man, one thinking we had to turn to the right and the other to the left. The fact was, we had calculated upon meeting some one on the road from whom, we could inquire further. We had been walking slowly for some time, stopping occasionally to listen for the footsteps of some person from whom we could inquire, but not a sound could we hear until we almost stumbled against a gate that barred our further progress, for it reached right across our road, and beyond this we could hear the sound of rushing water.

I knew now that we had come to a full-stop, as my brother would never go beyond that gate after he had heard the roar of the stream, which must have been quite near us. He had often rowed a boat on dangerous rivers and on the sea; had been nearly lost one dark night in a high spring-tide on the sandbanks of the River Mersey; had been washed out to sea through the failure of an oar at Barmouth; had narrowly escaped being swamped with his boat off the East Coast; and a few years before had a hair-breadth escape from drowning by being drawn under the wooden framework protecting the piles for a future famous bridge over the River Thames near the heart of London; but, owing to a narrow escape from drowning when he was almost a child, he had the greatest horror of having his head under water and of being drowned, and even now he was afraid of the sound of rushing water in the dark, for he could not swim a yard; but he was a brave man nevertheless!

So there we stood on a pitch-dark night, leaning over a gate in an unknown country, and on a by-road, listening to the rush of the water beyond, wishing that some one might come that way to direct us; but it was hopeless. When we struck a match and lit a piece of paper, we discovered that there was no road beyond the gate, the lane having made an abrupt turning towards the left upon reaching it. We walked along carefully, striking a match occasionally, and at length came to a finger-post, green with age; we could not, however, distinguish the lettering on the arms at the top, so I knew that my turn had now come, as when there was any climbing to be done during our journey, I had to do it. I "swarmed up" the post to the arms at the top, while my brother lighted a piece of newspaper below; but it was of no use, as the names were partly obscured. Still I could see that Liskeard was not one of them, so I dropped down again, nearly knocking my brother over, as the ground was not level at the foot of the post and the light had gone out. We had to stop a minute or two, for the glare of the light from the burning paper had made the darkness more impenetrable than before; but the narrowness of the road was an advantage to us, as we knew we could not get far astray. Coming to a good hard road, we arrived at a bridge where there were a few houses, and soon we were walking quickly again on the right way to Liskeard; but how we blessed that countryman who with the best of intentions had directed us the nearer way! In a few miles we saw a light ahead, and found it came from a small inn by the roadside where one road crossed another, and here we called to inquire our way, and were informed we had arrived at St. Eve, which we thought must be the name of some doubtful Cornish saint; but that impression was removed when we found it was the local pronunciation for St. Ive. We could just discern the outline of a small church to the right of our road, and as there were so few houses we did not confound it with the much larger place in Cornwall, St. Ives, nor, needless to say, with another place named St. Ives in Huntingdonshire, which we passed through on our walk from London the previous year.

It was getting unpleasantly near "closing time" when we reached Liskeard, but we were just in time to be well entertained and housed for the night.

(Distance walked thirty-six miles.)

Thursday, November 16th.

Liskeard was visited in 1757 by John Wesley, who described it as "one of the largest and pleasantest towns in Cornwall," a description with which we agreed, but we were inclined to add the words, "and of no occupation," for there was no outward or visible sign of any staple industry. As in other similar places we had visited, the first question that suggested itself to us was, "How do the people live?" Their appearance, however, caused us no anxiety, as every one we saw looked both well and happy. They had made a clean sweep of their old castle, which was said to have been built in the thirteenth century by Richard, Earl of Cornwall, and King of the Romans, the brother of Henry III; the site they had formed into a public park, in which stood the old grammar school where Dr. Wolcot was educated, who wrote a number of satirical odes, letters, and ballads, under the name of "Peter Pindar," in the time of George III, many of his satires being levelled at the king himself. Eventually he sold his works for an annuity of L250.

Liskeard was remarkable for the spring of water round which the town had been built, and which was described by Leland in his Itinerary as "a good conduit in the middle of the Town very plentiful of water to serve the Town." Four pipes originally conveyed the water to different points, and the street where the well existed was known as Pipewell Street.

The wells of Cornwall were famous, being named after the different saints who had settled beside them in ancient times, appreciating the value of the pure water they contained. We had often tested the water of the wells and springs we had come to in the course of our long walk, and the conviction had grown upon us that we owed much of our continued good health to drinking water. We naturally perspired a good deal, especially when we walked quickly, which of course created thirst; and the different strata of the various rock-formations we had crossed must have influenced the water and ourselves to some extent. We had come to the conclusion that people who went on holidays and attributed the benefit derived solely to "the change of air" might have equally benefited by the change of water!

In one part of Cheshire, formerly in possession of the Romans, there was a rather remarkable spring of water known as the "Roman Well," over which appeared the following Latin inscription, difficult to translate, but which had been interpreted thus:

Sanitate Sacrum: Sacred to Health! Obstructum reserat, It removes obstruction. Durum terit, It crushes the hard, Humida siecat, It dries the moist, Debile fortificat, It strengthens the weak, Si tamen arte bibis. Provided thou drinkest with knowledge.

The water rises from some subterranean source in the sandstone rock and enters with considerable force into the receptacle prepared for it, which is about five feet deep. The water was always beautifully clear and cool, and visitors often amused themselves by throwing halfpennies into the bath and watching them apparently being transformed into shillings as they reached the bottom—a fact attributed to the presence of lime in the water.

In striking contrast to this was the water afterwards brought through the district from a watershed on the distant Welsh hills, which depended for its supply almost entirely on the downfall from the clouds. The difference between that and the water from the Roman well was very marked, for while the rainwater was very soft, the other that contained the lime was very hard, and therefore considered more conducive to the growth of the bones in children. Our personal experiences also with the water at Inverness, and in the neighbourhood of Buxton in the previous year, which affected us in a similar way, convinced us that water affected human beings very markedly; and then we had passed by Harrogate and Leamington, where people were supposed to go purposely to drink the waters. Even the water of the tin-mining district through which we were now passing might contain properties that were absent elsewhere, and the special virtues attributed to some of the Saints' Wells in Cornwall in olden times might not have been altogether mythical.

Besides the four Stannary towns in Devon there were originally four in Cornwall, including Liskeard, where all tin mined in their respective districts had to be weighed and stamped. Probably on that account Liskeard returned two members to Parliament, the first members being returned in 1294; amongst the M.P.'s who had represented the town were two famous men—Sir Edward Coke, elected in 1620, and Edward Gibbon, in 1774.

Sir Edward Coke was a great lawyer and author of the legal classic Coke upon Littleton. He became Speaker of the House of Commons, Attorney-General, and afterwards Chief Justice, and was the merciless prosecutor of Sir Walter Raleigh, and also of the persons concerned in the Gunpowder Plot; while his great speech against Buckingham towards the close of the career of that ill-fated royal favourite is famous.

Edward Gibbon was the celebrated historian and author of that great work The Decline and Fall of the Roman Empire. The history of his Parliamentary connection with Liskeard was rather curious. One morning in 1774, when in London, he was asked if he would like to enter the House of Commons, and when he consented, the "free and independent electors" of Liskeard were duly "instructed" to return him. But it was very doubtful whether he ever saw any of the electors, or had any dealings with the Constituency whatever, although he acted as one of their members for about eight years. Possibly, as there were two members, the other M.P. might have been the "acting partner."

Liskeard church was the second largest in Cornwall, and in it we saw a "Lepers' squint" and also a turret at the corner of the aisle from which the priest could preach to the lepers without coming in contact with them, for the disease was very infectious—so much so that the hospital built for them was a mile or two from the town. "Lepers' squints" had been common in some parts of England, and as the disease is often mentioned in the Bible, we considered it must have been imported from the East, perhaps from Palestine by the Crusaders. We had not seen or heard of any cases of leprosy on our journey, and we concluded that the disease could not have been natural to our colder climate, and had therefore died out as a result of more cleanly habits. The pulpit was dated 1632, the carving on it being the work of a local sculptor, whose remuneration, we were told, was at the rate of one penny per hour, which appeared to us to be a very small amount for that description of work. Possibly he considered he was working for the cause of religion, and hoped for his further reward in a future life; or was it a silver penny?



The houses in Liskeard were built of stone, and the finest perhaps was that known as Stuart House, so named because King Charles I stayed there for about a week in 1644. This was of course in the time of the Civil War, when Cornwall, as it practically belonged to the King or his son, did not consider itself as an ordinary county, but as a duchy, and was consequently always loyal to the reigning sovereign. It was also a difficult county for an invading army to approach, and the army of the Parliament under the Earl of Essex met with a disastrous defeat there.

But we must not forget the Holy Wells, as the villages and towns took their names from the saints who presided at the wells. That of St. Keyne, quite near Liskeard, is described by Southey:

A Well there is in the West Country, And a clearer one never was seen; There is not a wife in the West Country But has heard of the Well of St. Keyne.

An oak and an elm-tree stand beside, And behind doth an ash-tree grow, And a willow from the bank above Droops to the water below.

St. Keyne introduced the rather remarkable belief that the first of a newly married couple to drink of the water of her well, whether husband or wife, should in future rule the home. We supposed that the happy pair would have a race to the well, and the one who arrived there first would ever afterwards play the first fiddle, if that instrument was in use in the time of St. Keyne. But a story was related of how on one occasion the better-half triumphed. No sooner had the knot been tied than the husband ran off as fast as he could to drink of the water at St. Keyne's Well, leaving his wife in the church. When he got back he found the lady had been before him, for she had brought a bottle of the water from the well with her to church, and while the man was running to the well she had been quietly seated drinking the water in the church porch!



The story was told by the victim to a stranger, and the incident was recorded by Southey in his poem "The Well of St. Keyne":

"You drank of the Well, I warrant, betimes?" He to the countryman said: But the countryman smiled as the stranger spake, And sheepishly shook his head:

"I hastened as soon as the wedding was done, And left my wife in the porch; But i' faith! she had been wiser than me, For she took a bottle to church."

It was at Liskeard that we first heard of George Borrow, a tramp like ourselves. Although we should have been pleased to have had a talk with him, we should scarcely have been able to accompany him on one of his journeys, for he was 6 feet 3 inches in height against our 5 feet 8 inches, and he would have been able to walk quicker than ourselves. He was born in 1803 and died in 1881, so that he was still alive when we were walking through Cornwall, and was for many years a travelling agent for the British and Foreign Bible Society. In the course of his wanderings, generally on foot, he made a study of gipsy life, and wrote some charming books about the Romany tribes, his Lavengro and Romany Rye being still widely read. He was a native of Norfolk, but his father was born near Liskeard, to which place he paid a special visit at the end of 1853. On Christmas Day in that year, which was also a Sunday, he walked to St. Cleer and attended service in the church, Mr. Berkeley being the preacher, and although there was no organ, he saw a fiddle in the gallery, so fiddles must have then been in use in Cornwall. He would also see the Well of St. Cleer, which was quite near the church, and must in the time of the Saxons have been covered over with stone, as the old arches and columns were Saxon work. Borrow's father was born at Trethinnick Farm, near St. Cleer, which he also went to see. He left Liskeard in January 1854 on a tramp through Truro and Penzance to Land's End by almost the same route as that we were about to follow ourselves. As he made many notes during his wanderings in Cornwall, his friends naturally expected him to publish an account of his travels there, after the manner of a book he had published in 1862 entitled Wild Wales, but they were disappointed, for none appeared.



It was said that Cornwall did not grow wood enough to make a coffin, and the absence of trees enabled us to see a number of huge, mysterious-looking stones: some upright and standing alone, others in circles, or in groups named cists composed of upright stones, forming a cavity between them in the shape of a chest covered at the top, and not intended to be opened again, for they had been used as tombs. Occasionally the stones stood quite near our road, some in the shape of crosses, while we could see others in fields and on the top of small hills.

There were some remarkable stones near St. Cleer, including the famous "Cheesewring," formed of eight circular stones each resembling a cheese, placed one on top of another and rising to a height of about eight yards; but the strange part about this curious erection was that the four larger and heavier stones were at the top and the four smaller ones at the bottom. It was a mystery how in such remote times the builders could have got those immense stones to the top of the others and there balanced them so exactly as to withstand the storms of so many years.



Near this supposed Druidical erection was a rough cave known as "Daniel Gumb's House," formerly inhabited by a man of that name who came there to study astrology and astronomy, and who was said to have had his family with him. He left his record by cutting his name at the entrance to the cave, "D. Gumb 1735," and by inscribing a figure on the roof representing the famous 47th proposition in the First Book of Euclid.

The Trethevy Menhir, a cromlech or "House of the Dead," which George Borrow went to see, consisted of seven great hewn slabs which formed a chamber inside about the height of a man; over the top was an enormous flat stone of such great weight as to make one wonder how it could have been placed there so many centuries ago. At one corner of the great stone, which was in a slanting position, there was a hole the use of which puzzled antiquarians; but George Borrow was said to have contrived to get on the top of it and, putting his hand through the hole, shouted, "Success to old Cornwall," a sentiment which we were fully prepared to endorse, for we thought the people we saw at the two extremes of our journey—say in Shetland, Orkney, and the extreme north of Scotland, and those in Devon and Cornwall in the South of England—were the most homely and sociable people with whom we came in contact.



Some of the legends attached to the stones in Cornwall were of a religious character, one example being the three stone circles named the "Hurlers"; eleven in one circle, fourteen in another, and twelve in a third—thirty-seven in all; but only about one-half of them remained standing. Here indeed might be read a "sermon in stone," and one of them might have been preached from these circles, as the stones were said to represent men who were hurling a ball one Sunday instead of attending church, when they and the two pipers who were playing for them were all turned into stone for thus desecrating the Sabbath Day.

We crossed the country to visit St. Neot, and as the village was away from the main roads and situated on the fringe of Bodmin Moor, we were surprised to find such a fine church there. We were informed that St. Neot was the second largest parish in Cornwall, and that the moor beyond had been much more thickly populated in former times. We had passed through a place of the same name in Huntingdonshire in the previous year, when walking home from London, and had been puzzled as to how to pronounce the name; when we appealed to a gentleman we met on the road outside the town, he told us that the gentry called it St. Netts and the common people St. Noots, but here it was pronounced as spelt, with just a slight stress on the first syllable—St. Ne-ot, the letter "s" not being sounded officially.

St. Neot, supposed to have been related to King Alfred, being either a brother or an uncle, came here from Glastonbury and built a hermitage near his well, in which he would stand for hours immersed up to his neck in the water in order "to mortify his flesh and cultivate his memory," while he recited portions of the Psalter, the whole of which he could repeat from memory. Though a dwarf, he was said to be able to rescue beasts from the hunters and oxen from the thieves, and to live on two miraculous fishes, which, though he ate them continually, were always to be seen sporting in the water of his well!

St. Neot was the original burial-place of the saint, and in the church there was a curious stone casket or reliquary which formerly contained his remains; but when they were carried off to enrich Eynesbury Abbey at the Huntingdon St. Neots, all that was left here was a bone from one of his arms. This incident established the connection between the two places so far apart.



The church had a beautiful Decorated tower and a finely carved sixteenth-century roof, but its great glory consisted in its famous stained-glass windows, which were fifteen in number, and to each of which had been given a special name, such as the Young Women's Window, the Wives' Window, and so on, while St. Neot's window in its twelve panels represented incidents in the life of that saint. It was supposed that these fine windows were second to none in all England, except those at Fairford church in Gloucestershire, which we had already seen, and which were undoubtedly the finest range of mediaeval windows in the country. They were more in number, and had the great advantage of being perfect, for in the time of the Civil War they had been taken away and hidden in a place of safety, and not replaced in the church until the country had resumed its normal condition.

The glass in the lower panels of the windows in the Church of St. Neot's, Cornwall, had at that time been broken, but had been restored, the subjects represented being the same as before. Those windows named after the young women and the wives had been presented to the church in the sixteenth century by the maids and mothers of the parish.

On our way from here to Lostwithiel, which my brother thought might have been a suitable name for the place where we went astray last night, we passed along Braddock or Broad-oak Moor, where in 1643, during the Civil War, a battle was fought, in which Sir Ralph Hopton defeated the Parliamentary Army and captured more than a thousand prisoners. Poetry seemed to be rather at a discount in Cornwall, but we copied the following lines relating to this preliminary battle:

When gallant Grenville stoutly stood And stopped the gap up with his blood, When Hopton led his Cornish band Where the sly conqueror durst not stand. We knew the Queen was nigh at hand.

We must confess we did not understand this; it could not have been Spenser's "Faerie Queene," so we walked on to the Fairy Cross without seeing either the Queen or the Fairy, although we were fortunate to find what might be described as a Fairy Glen and to reach the old Castle of Restormel, which had thus been heralded:

To the Loiterer, the Tourist, or the Antiquary: the ivy-covered ruins of Restormel Castle will amply repay a visit, inasmuch as the remains of its former grandeur must, by the very nature of things, induce feelings of the highest and most dignified kind; they must force contemplative thought, and compel respect for the works of our forefathers and reverence for the work of the Creator's hand through centuries of time.



It was therefore with some such thoughts as these that we walked along the lonely road leading up to the old castle, and rambled amongst the venerable ruins. The last of the summer visitors had long since departed, and the only sound we could hear was that made by the wind, as it whistled and moaned among the ivy-covered ruins, and in the trees which partly surrounded them, reminding us that the harvest was past and the summer was ended, while indications of approaching winter were not wanting.

The castle was circular in form, and we walked round the outside of it on the border of the moat which had formerly been filled with water, but now was quite dry and covered with luxuriant grass. It was 60 feet wide and 30 feet deep, being formerly crossed by a drawbridge, not now required. The ruins have thus been described by a modern poet:

And now I reach the moat's broad marge, And at each pace more fair and large The antique pile grows on my sight, Though sullen Time's resistless might, Stronger than storms or bolts of heaven, Through wall and buttress rents have riven; And wider gaps had there been seen But for the ivy's buckler green, With stems like stalwart arms sustained; Here else had little now remained But heaps of stones, or mounds o'ergrown With nettles, or with hemlock sown. Under the mouldering gate I pass, And, as upon the thick rank grass With muffled sound my footsteps falls, Waking no echo from the walls, I feel as one who chanced to tread The solemn precincts of the dead.

The mound on which the castle stood was originally of Celtic construction, but was afterwards converted into one of the fortresses which the Normans built in the eastern part of Cornwall as rallying-points in case of any sudden insurrection among the "West Welshmen." The occupation of the fortress by the Normans was the immediate cause of the foundation of the town of Lostwithiel, to which a charter was granted in 1196 by Robert de Cardinan, the then owner of the castle and the surrounding country.

An exchequer deed showed how the castle and town of Lostwithiel came into the possession of the Dukes of Cornwall:

Know ye present and to come that I, Isolda-de-Tracey, daughter and heir of Andrew de Cardinan, have granted to Lord Richard, King of the Romans, my whole Manor of Tewington.... Moreover I have given and granted to the aforesaid Lord the King, Castle of Restormell and the villeinage in demesne, wood and meadows, and the whole Town of Lostwithiel, and water of Fowey, with the fishery, with all liberties, and free customs to the said water, town, and castle, belonging. Whereof the water of Fowey shall answer for two and a half knights fees (a "knight's fee" being equal to 600 acres of land).

In the year 1225 Henry III gave the whole county of Cornwall, in fee, to his brother Richard, who was created Earl of Cornwall by charter dated August 12th, 1231, and from that time Restormel became the property of the Earls of Cornwall. Afterwards, in 1338, when the Earldom was raised to a Dukedom, the charter of creation settled on the Duchy, with other manors, the castle and manor of Restormel, with the park and other appurtenances in the county of Cornwall, together with the town of Lostwithiel: and it was on record that the park then contained 300 deer. Richard, Earl of Cornwall and King of the Romans, caused extensive alterations and improvements in the castle at Restormel, and often made it his residence, and kept his Court there. He was elected King of the Romans or Emperor of the Holy Roman Empire at Frankfort on January 13th, 1256, and crowned at Aix-la-Chapelle, November 27th, 1257. Edward the Black Prince, upon whom the Dukedom was confirmed when only seven years old, paid two visits to Restormel. The first of these was in 1354, possibly while his expedition to France was being prepared at Plymouth, and the second in 1363.

In the time of the Civil War the commanding position of the castle caused it to be repaired and held by the Parliamentarians; but after the disastrous defeat of their army under the Earl of Essex in 1644 it was garrisoned by Sir Richard Grenville for the King. In recent times it was again visited by royalty, for on Tuesday, September 8th, 1846, the royal yacht Victoria and Albert sailed into Fowey and landed a royal party, who drove to Restormel Castle. It revived old memories to read the names of the party who came here on that occasion, for in addition to Queen Victoria and her husband, Prince Albert, there were the Princess Royal and the Prince of Wales, Lady Jocelyn, Miss Kerr, Mdlle. Geuner, Lord Spencer, Lord Palmerston, Sir James Clark, Mr. Anson, and Col. Grey.