It was quite dark when we crossed the small River Lambourn at the village of West Shefford, and after a further walk of about six miles we arrived at the town of Hungerford, where we stayed the night. What a strange effect these lonely walks had upon us when they extended from one centre of population to another! We could remember the persons and places at either end, but the intervening space seemed like a dream or as if we had been out of the world for the time being, and only recovered consciousness when we arrived at our destination and again heard the sounds of human voices other than our own.

The origin of the name Hungerford appeared to have been lost in obscurity. According to one gentleman, whose interesting record we afterwards saw, it "has been an etymological puzzle to the topographer and local antiquarian, who have left the matter in the same uncertainty in which they found it"; but if he had accompanied us in our walk that day across those desolate downs, and felt the pangs of hunger as we did, mile after mile in the dark, he would have sought for no other derivation of the name Hungerford, and could have found ample corroboration by following us into the coffee-room of the "Bear Hotel" that night. We were very hungry.

(Distance walked thirty miles.)

Tuesday, November 7th.

The "Bear Inn" at Hungerford, standing as it did on the great coach road from London to the West, had been associated with stirring scenes. It was there that a gentleman who had fallen ill while travelling by the stage-coach had died, and was buried in the churchyard at Hungerford, with the following inscription on his gravestone:

Here are deposited the remains of William Greatrake, Esqr., native of Ireland, who on his way from Bristol to London, died in this town in the 52nd year of his age, on the 2nd August 1781 Stat nominis umbra

In the year 1769, some remarkably able and vigorous political letters signed "Junius" appeared in the London Public Advertiser. They were so cleverly written that all who read them wanted to know the author, but failed to find out who he was. Afterwards they were published in book form, entitled The Letters of Junius: in our early days the author of these letters was still unknown, and even at the time of our walk the matter was one of the mysteries of the literary world. The authorship of The Letters of Junius was one of the romances of literature. Whoever he was, he must have been in communication with the leading political people of his day, and further, he must have been aware of the search that was being made for him, for he wrote in one of his letters, "If I am a vain man, my gratification lies within a narrow circle. I am the sole depository of my own secret; and it shall perish with me." Controversy was still going on about the Letters of Junius, for early in the year of our walk, 1871, a book was published entitled The Handwriting of Junius Professionally Investigated by Mr. Charles Chabot, Expert, the object being to prove that Sir Phillip Francis was the author of the famous Letters. The publication of this book, however, caused an article to be written in the Times of May 22nd, 1871, to show that the case was "not proven" by Mr. Chabot, for William Pitt, the great Prime Minister, told Lord Aberdeen that he knew who wrote the Junius Letters, and that it was not Francis; and Lady Grenville sent a letter to the editor of Diaries of a Lady of Quality to the same effect.

While Mr. Greatrake was lying ill at the "Bear Inn" he was visited by many political contemporaries, including the notorious John Wilkes, who, born in 1729, had been expelled three times from the House of Commons when Member for Middlesex; but so popular was he with the common people, whose cause he had espoused, that they re-elected him each time. So "the powers that be" had to give way, and he was elected Alderman, then Sheriff, and then Lord Mayor of London, and when he died, in 1797, was Chamberlain of London. Mr. Greatrake was born in County Cork, Ireland, about the year 1725, and was a great friend of Lord Sherburn, who afterwards became Prime Minister, in which capacity he had to acknowledge the independence of the United States, and was eventually created Marquis of Lansdowne. Mr. Greatrake was known to have been an inmate of his lordship's house when the letters were being published, and the motto on them was Stat nominis umbra—the words which appeared on the tomb of Mr. Greatrake; and his autograph bore a stronger resemblance than any other to that of Junius; so what was a secret in his lifetime was probably revealed in that indirect way after his death.

The old church of Hungerford had fallen down, and a new one was built, and opened in the year 1816, the ancient monument of the founder, Sir Robert de Hungerford, being transferred to the new church—though, as usual, in a damaged condition. It dated from 1325, and had been somewhat mutilated in the time of the Civil War. The inscription over it in Norman-French almost amounted to an absolution or remission of sins, for it promised, on the word of fourteen bishops, that whoever should pray for the soul of Sir Robert de Hungerford should have during his life, and for his soul after his death, 550 days of pardon.

The list of the vicars of Hungerford showed that most of them for some reason or other—my brother suggested hunger—had served for very short periods, but there was one notable exception—the Rev. William Cookson, son of William Cookson of Tomsett, Norfolk, doctor, who held the living for the long term of forty-eight years (1818-1866).

The constables of Hungerford were elected annually, and the extracts from their accounts were very interesting, as references were made to instruments of torture: "Cucking stoole, Pilliry, Stocks, and a Whippinge Post," the last-named having been most extensively used, for the constables had to whip all wandering tramps and vagrants "by stripping them naked from the middle upwards, and causing them to be lashed until their bodies be bloody, in the presence of the Minister of the Parish, or some other inhabitant, and then to send them away to place of birth!" Women were stripped as well as men, and in 1692 the town Serjeant had even to whip a poor blind woman. The whipping of females was stopped by statute in 1791. As Hungerford was on one of the main roads, many people passed through there, and in 1678 the whippings were so numerous that John Savidge, the town Serjeant, was given a special honorarium of five shillings "for his extraordinary paines this year and whippinge of severall persons."

Prince William with his Dutch troops halted at Hungerford on December 8th, 1688, on his way from Torbay to London, where, three days afterwards, he was proclaimed King William III. He was armed on his back and breast, and wore a white plume, and rode on a white charger, surrounded by nobles bearing his banner, on which were the words:

THE PROTESTANT RELIGION AND THE LIBERTY OF ENGLAND.

We were now practically at the end of Berkshire, and perhaps the River Kennett, over which we passed, and on which John o' Gaunt of Lancaster had given free fishery rights to Hungerford town, might have formed the boundary between that county and Wiltshire. We could not hear of any direct road to Stonehenge, so we left Hungerford by the Marlborough road with the intention of passing through Savernake Forest—-said to be the finest forest in England, and to contain an avenue of fine beech trees, in the shape of a Gothic archway, five miles long. The forest was about sixteen miles in circumference, and in the centre was a point from which eight roads diverged. We had walked about a mile on our way when we came to some men working on the roads, who knew the country well, and strongly advised us not to cross the forest, but to walk over the downs instead. We decided to follow their advice, for the difficulty that first occurred to us was that when we got to the eight roads there might be no one there to direct us on our further way; and we quite saw the force of the remark of one of the men when he said it was far better to get lost on the down, where we could see for miles, than amongst the bushes and trees in the forest. They could only give us general information about the best way to get to Stonehenge, for it was a long way off, but when we got to the downs we must keep the big hill well to the left, and we should find plenty of roads leading across them. We travelled as directed, and found that the "big hill" was the Inkpen Beacon, over a thousand feet above sea-level, and the highest chalk down cliff in England; while the "plenty of roads" were more in the nature of unfenced tracks; still, we were fortunate in finding one leading in the right direction for Stonehenge and almost straight.

The Marlborough Downs which adjoined Salisbury Plain are very extensive, occupying together three-fifths of the county of Wilts, being accurately described as "ranges of undulating chalk cliffs almost devoid of trees, and devoted almost exclusively to the pasturage of sheep from remote ages." These animals, our only companions for miles, can live almost without water, which is naturally very scarce on chalk formations, since the rain when it falls is absorbed almost immediately. Very few shepherds were visible, but there must have been some about, for every now and then their dogs paid us rather more attention than we cared for, especially my brother, who when a small boy had been bitten by one, since which time not much love had been lost between him and dogs. As there were no fences to the roads, we walked on the grass, which was only about an inch deep. Sheep had been pastured on it from time immemorial, and the constant biting of the surface had encouraged the side, or undergrowth, which made our walking easy and pleasant; for it was like walking on a heavy Turkey carpet though much more springy. The absence of trees and bushes enabled us to distinguish the presence of ancient earth-works, but whether they were prehistoric, Roman, Dane, or Saxon we did not know. Occasionally we came to sections of the downs that were being brought under cultivation, the farms appearing very large. In one place we saw four ploughs at work each with three horses, while the farmer was riding about on horseback. We inquired about the wages from one of the farm hands, who told us the men got about 9s. per week, and the women who worked in the fields were paid eightpence per day. Possibly they got some perquisites in addition, as it seemed a very small amount, scarcely sufficient to make both ends meet.

We had been walking quickly for more than four hours without encountering a single village, and were becoming famished for want of food; but the farmer's man told us we should come to one where there was a public-house when we reached the River Avon by following the directions he gave us. At Milston, therefore, we called for the refreshments which we so badly needed, and quite astonished our caterers, accustomed even as they were to country appetites, by our gastronomical performances on that occasion.

We were very much surprised when we learned that the small but pretty village of Milston, where we were now being entertained, was the birthplace of Joseph Addison, the distinguished essayist and politician, who, with his friend Steele, founded the Spectator, and contributed largely to the Tatler, and whose tragedy Cato aroused such enthusiasm that it held the boards of Drury Lane for thirty-five nights—a great achievement in his time. As an essayist Addison had no equal in English literature, and to his writings may be attributed all that is sound and healthy in modern English thought. In our long walk we met with him first at Lichfield, where at the Grammar School he received part of his early education, and where, on one occasion, he had barred out the schoolmaster. In the cathedral we saw his father's monument—he was Dean of Lichfield Cathedral—and at Magdalen College, Oxford, where he completed his education, we again encountered remembrances of him—we saw a delightful retreat called after him, "Addison's Walk." On our journey farther south, when we passed through Lostwithiel, we were reminded that he was also a politician, for he represented that place in parliament. His father was Rector of Milston when Joseph was born, in 1672. He was chiefly remembered in our minds, however, for his Divine Poems, published in 1728, for we had sung some of these in our early childhood, until we knew them off by heart, and could still recall his beautiful hymn on gratitude beginning:

When all Thy mercies, oh my God, My rising soul surveys, Transported with the view, I'm lost In wonder, love, and praise.

Some of his hymns, which were of more than ordinary merit, were said to have been inspired by his youthful surroundings. Salisbury Plain, with its shepherds and their sheep, must have constantly appeared before him then, as they were immediately before us now, and would no doubt be in his mind when he wrote:

The Lord my pasture shall prepare, And feed me with a shepherd's care; His presence shall my wants supply, And guard me with a watchful eye; My noonday walks He shall attend, And all my midnight hours defend.

And then there was his magnificent paraphrase of the nineteenth Psalm:

The spacious firmament on high, With all the blue ethereal sky, And spangled heavens—a shining frame— Their great Original proclaim. Th' unwearied sun from day to day. Doth his Creator's power display. And publishes to every land The work of an Almighty hand.

Soon as the evening shades prevail. The Moon takes up the wondrous tale, And nightly to the listening Earth Repeats the story of her birth; Whilst all the stars that round her burn, And all the planets in their turn, Confirm the tidings as they roll. And spread the truth from pole to pole.

What though in solemn silence all Move round the dark terrestrial ball; What though no real voice nor sound Amidst their radiant orbs be found? In Reason's ear they all rejoice, And utter forth a glorious voice; For ever singing as they shine, "The Hand that made us is divine."

After resting a short time and carefully writing down the instructions given us as to how to reach Stonehenge, and the way thence to Amesbury, we resumed our journey; and near the place where we crossed the River Avon we had the first indication of our proximity to Stonehenge by the sight of an enormous stone lying in the bed of the stream, which we were told was like those we should find at Stonehenge. It was said to be one that the Druids could not get across the stream owing to its great size and weight, and so they had to leave it in the river. The country became still more lonely as we walked across Salisbury Plain, and on a dark wet night it might quite come up to the description given of it by Barham in the Ingoldsby Legends in "The Dead Drummer, a Legend of Salisbury Plain," the first verse of which runs:

Oh, Salisbury Plain is bleak and bare, At least so I've heard many people declare, For I fairly confess I never was there;— Not a shrub nor a tree, not a bush can you see; No hedges, no ditches, no gates, no stiles, Much less a house, or a cottage for miles;— It's a very sad thing to be caught in the rain When night's coming on upon Salisbury Plain.

Cruikshank's illustration of the legend represents a finger-post on the Plain without a bush or a tree or a house being visible, one finger of the post being marked "Lavington" and the other "Devizes." The Dead Drummer is leaning against the post, with two men nervously approaching him in the dark, while a flash of lightning betrays the bare plain and the whole scene to the terrified men.

Hannah More, who was born in 1745, wrote a large number of stories chiefly of a religious character, and was said to have earned L30,000 by her writings, amongst them a religious tract bearing the title of "The Shepherd of Salisbury Plain." We found he was not a mythical being, for David Saunders, the shepherd referred to, was a real character, noted for his homely wisdom and practical piety, and, as Mrs. More described him, was quite a Christian Hero. He resided at Great Cherwell, near Lavington, where his house was still pointed out to visitors. A typical shepherd of Salisbury Plain was afterwards pictured by another lady, and described as "wearing a long black cloak falling from neck to heels, a round felt hat, like a Hermes cap without the wings to it, and sometimes a blue milk-wort or a yellow hawk-weed in the brim, and walking with his plume-tailed dog in front leading his sheep, as was customary in the East and as described in the Scriptures—"the sheep follow him, for they know his voice."

We did not see one answering to that description as we crossed the Plain, but no doubt there were such shepherds to be found.

The sky had been overcast that day, and it was gloomy and cloudy when we reached Stonehenge. Without a house or human being in sight, the utter loneliness of the situation seemed to add to our feelings of wonder and awe, as we gazed upon these gigantic stones, the remains of prehistoric ages in England. We had passed through the circles of stones known as the "Standing Stones of Stenness" when we were crossing the mainland of the Orkney Islands on our way to John o' Groat's, but the stones we now saw before us were much larger. There had been two circles of stones at Stonehenge, one inside the other, and there was a stone that was supposed to have been the sacrificial stone, with a narrow channel in it to carry off the blood of the human victims slain by the Druids. In that desolate solitude we could almost imagine we could see the priests as they had been described, robed in white, with oak crowns on their heads, and the egg of a mythical serpent round their necks; we could hear the cries and groans of the victims as they were offered up in sacrifice to the serpent, and to Bel (the sun). Tacitus said they held it right to stain their altars with the blood of prisoners taken in war, and to seek to know the mind of the gods from the fibres of human victims. One very large stone outside the circles was called the "Friar's Heel," the legend stating that when the devil was busy erecting Stonehenge he made the observation to himself that no one would ever know how it had been done. This remark was overheard by a friar who was hiding amongst the stones, and he replied in the Wiltshire dialect, "That's more than thee can tell," at which the devil took up a big stone to throw at him, but he ran away as fast as he could, so that the stone only just grazed his heel, at the place where it now stands.



We walked about these great stones wondering how they could have been raised upright in those remote times, and how the large stones could have been got into position, laid flat on the tops of the others. Many of the stones had fallen down, and others were leaning over, but when complete they must have looked like a circle of open doorways. The larger stones, we afterwards learned, were Sarsen Stones or Grey Wethers, of a siliceous sandstone, and were natural to the district, but the smaller ones, which were named the blue stones, were quite of a different character, and must have been brought from a considerable distance. If the ancient Welsh story could be believed, the blue stones were brought over in ships from Ireland after an invasion of that country under the direction of Merlin the Wizard, and were supposed to be mystical stones with a medicinal value. As to the time of the erection of these stones, we both agreed to relegate the matter to the mists of antiquity. Some thought that because Vespasian's Camp was on Amesbury Hill, Stonehenge might have been built by the Romans in the time of Agricola, but others, judging perhaps from the ancient tombs in the neighbourhood, thought it might date backwards as far as 2,000 years B.C. Nearly all agreed that it was a temple of the worshippers of the sun and might even have been erected by the Phoenicians, who must have known how the Egyptians raised much heavier stones than these. By some Stonehenge was regarded as the Round Temple to Apollo in the land of the Hyperboreans, mentioned by Hecatoens in the sixth century B.C., and after the Phoenicians it was supposed to have been used by the Greeks, who followed them as traders with the British tin mines. According to this theory, the Inner Ellipse or Horseshoe of Blue Stone was made by them, the Druids adopting it as their temple at a much later date.



"Amongst the ruling races of prehistoric times the father sun-god was the god on the grey white horse, the clouds, and it was this white horse—the sun-god of the limestone, flint, and chalk country—-which was the god of Stonehenge, the ruins of which describe the complete ritual of this primeval worship. The worshippers of the sun-god who built this Temple must, it was thought, have belonged to the Bronze Age, which theory was supposed to have been confirmed by the number of round barrow tombs in the neighbourhood. It was also noted that the white sun-horse was still worshipped and fed daily at Kobe, in Japan."

Stonehenge had been visited by Pepys, who described the stones in his Diary as being "as prodigious as any tales as I had ever heard of them, and worth going this journey to see"; and King Charles II had counted them over several times, but could not bring them twice to the same number, which circumstance probably gave rise to the legend that no two people ever counted the number alike, so of course we did not attempt to count them. But the king's head must have been uneasy at the time he counted them, as it was after the Battle of Worcester, when he was a fugitive, retreating across the country in disguise and hidden by his friends until he could reach the sea-coast of Sussex, and escape by ship from England. One of his hiding-places was Heale House, about four miles from Stonehenge, where the lady of the house had hidden him in what was known as the "Priest's Hole," arrangements having been made for some friends to meet him at Stonehenge, and accompany him a stage farther towards the south. His friends, however, had been delayed a little on their way, so they did not reach Stonehenge at the appointed hour; and Charles whiled away the time by counting and recounting the stones.

Cheshire was formerly noted for the great number of landowners of the same name as the parishes in which they resided, such as Leigh of Leigh, Dutton of Dutton, Antrobus of Antrobus. The last-named squire had left Antrobus and gone to reside at Amesbury in Wiltshire, letting his mansion in Cheshire and the land attached to it, as a farm, to a tenant named Wright. This Mr. Wright was an uncle of ours, whom we had often visited at Antrobus. The elder of his two sons, who followed him as tenant of the farm, told us a story connected with the old Hall there. He and his brother when they were boys slept in the same bed, and one morning they were having a pushing match, each trying, back to back, to push the other out of bed. He was getting the worst of the encounter when he resolved to make one more great effort, and placed his feet against the wall which was near his side of the bed; but instead of pushing his brother out, he and his brother together pushed part of the wall out, and immediately he found himself sitting on a beam with his legs hanging outside over the moat or garden, having narrowly escaped following the panel. The stability of these old timber-built halls, which were so common in Cheshire, depended upon the strong beams with which they were built, the panels being only filled in with light material such as osiers plastered over with mud; and it was one of these that had been pushed out. The old mansion was shortly afterwards taken down and replaced by an ordinary red-brick building. We had often wondered what sort of a place Amesbury was, where the Squire of Antrobus had gone to reside, and had decided to go there, although it was rather out of our way for Salisbury, our next stage. We found that Stonehenge was included in his estate as well as Amesbury Abbey, where he lived, and Vespasian's Hill. When we came in sight of the abbey, we were quite surprised to find it so large and fine a mansion, without any visible trace of the ancient abbey which once existed there, and we considered that the lines of Sir Edmund Antrobus, Bart., had fallen in pleasant places when he removed here from the damper atmosphere of Cheshire, and that he had adopted the wisest course as far as health was concerned. We had thought of calling at the abbey, but as it was forty-nine years since he had left our neighbourhood and he had died in the year 1830, we could not muster up sufficient courage to do so. We might too have seen a fine portrait of the old gentleman, which we heard was hanging up in one of the rooms in the abbey, painted by Sir Thomas Lawrence, a friend of George IV, and President of the Royal Academy, who had also painted the portraits of most of the sovereigns of Europe reigning in his time, and who died in the same year as Sir Edmund.

Amesbury Abbey formerly belonged to the Duke of Queensberry, who made great additions to it from the plans of the celebrated architect Inigo Jones, who designed the famous Banqueting Hall at Whitehall in London and the fine gateway of St. Mary's, Oxford. He was known as "the English Palladio" because he adopted the style of Andrea Palladio, a celebrated Italian architect of the sixteenth century. He was responsible for the two Palladian pillars attached to the quaint and pretty entrance gates to the Abbey Park, and for the lovely Palladian bridge that spanned the River Avon, which flowed through the grounds, forming a favourite resort for wild ducks, kingfishers, herons, and other birds. Inigo Jones was a staunch Royalist, who suffered severely during the Civil War, and died in 1652. The park was not a very large one, but was very pretty, and contained the famous Amesbury Hill, which was covered with fine trees on the slope towards the river; some of which had been arranged in the form of a diamond, partly concealing a cave now known as the Diamond Cave, but formerly belonging to the Druids, as all the sunrises would be visible before the intervening trees were planted. This cave was the favourite resort of John Gay, the poet, who loved to write there. He was a great friend of the Duke and Duchess of Queensberry, who then owned the Amesbury estate, was the author of the Beggar's Opera, published in 1727, and lies buried in Westminster Abbey.



The church had been heavily restored in 1853, and one of its former vicars had been a famous man in his day according to the following account from the Gentleman's Magazine, 1789.

INVENTOR OF THE WATER PUMP

Until the year 1853, a slab before the Communion Table in Amesbury Church bore the following inscription In memory of the Revd. Thomas Holland, who was for half a century Minister of this Parish, a small living yet he never solicited for a greater nor improved to his own advantage his marvellous talents in applying the powers of nature to the useful purposes of life, the most curious and complete engine which the world now enjoys for raising water being invented by him.

He departed the 11th day of May in the year of our Lord 1730, Aged 84 years.

During his term of office the register was kept in a very careful manner and excellent handwriting, a contrast to later efforts by his successors.



The evening was now coming on, and we had yet to walk eight miles into Salisbury by what was called the "Upper Road," which crossed a tract of bleak and rather uninteresting downs; but the road was well defined and the daylight, such as it was, remained with us longer than if we had gone by the more picturesque road along the tree-lined banks of the River Avon. Amesbury was but a small place, and the only industry that we could hear of that ever existed there was the manufacture of tobacco pipes branded with a gauntlet, the name of the maker. We had a lonely walk, and about two miles from Salisbury saw to the right the outline of a small hill which turned out to be Old Sarum, a name that figured on the mileposts for many miles round Salisbury, being the ancient and Roman name for that city. Old cities tend to be on hills, for defence, but modern equivalents occur in the valley below, representative of peace conditions and easy travelling for commercial purposes. It was now, however, only a lofty grass mound, conical in shape and about a hundred feet high. It was of great antiquity, for round about it stood at one time one of the most important cities in the south of England, after the prehistoric age the Sorbiodunum of the Romans, and the Sarisberie of the Domesday Book. Cynric captured it by a victory over the Britons in 552, and in 960 Edgar held a Council there. Sweyn and the Danes pillaged and burnt it in 1003, and afterwards Editha, the Queen of Edward the Confessor, established a convent of nuns there. It was made an Episcopal See in 1072, and twenty years afterwards Bishop Osmond, a kinsman of William the Conqueror, completed the building of the cathedral. It was in 1076 that William, as the closing act of his Conquest, reviewed his victorious army in the plain below; and in 1086, a year before his death, he assembled there all the chief landowners in the realm to swear that "whose men soever they were they would be faithful to him against all other men," by which "England was ever afterwards an individual kingdom." In course of time the population increased to such an extent round the old mound that they were short of room, and the soldiers and the priests began to quarrel, or, as an old writer described it, "the souldiers of the Castell and chanons of Old Sarum fell at odds, inasmuch that often after brawles they fell at last to sadde blowes and the Cleargie feared any more to gang their boundes. Hereupon the people missing their belly-chere, for they were wont to have banketing at every station, a thing practised by the religious in old tyme, they conceived forthwith a deadly hatred against the Castellans." The quarrel ended in the removal of the cathedral to the plain below, where Salisbury now stands, and the glory of Old Sarum departed. As far back as the time of Henry VIII the place became utterly desolate, and it was interesting to read what visitors in after times had written about it.



John Leland, who was born in 1506 and was chaplain to Henry VIII, made a tour of the kingdom, and wrote in his well-known Itinerary, "Their is not one house, neither within or without Old Saresbyri inhabited. Much notable minus building of the Castell yet remayneth. The diche that envirined the old town was a very deepe and strong thynge." Samuel Pepys, who was born in 1632, and who was secretary to the Admiralty during the reigns of Charles II and James II, describes in his famous Diary many interesting incidents in the life of that period. He wrote of Old Sarum: "I saw a great fortification and there light, and to it and in it, and find it so prodigious as to frighten one to be in it at all alone at that time of night." It would probably be at an earlier hour of a lighter night when Mr. Pepys visited it, than when we passed it on this occasion, for the hill now was enveloped in black darkness "deserted and drear," and we should scarcely have been able to find the entrance "to it and in it," and, moreover, we might not have been able to get out again, for since his time an underground passage had been opened, and who knows what or who might have been lurking there! Dr. Adam Clark visited Old Sarum in 1806, and wrote: "We found here the remains of a very ancient city and fortress, surrounded by a deep trench, which still bears a most noble appearance. On the top of the hill the castle or citadel stood, and several remains of a very thick wall built all of flint stone, cemented together with a kind of everlasting mortar. What is remarkable is that these ruins are still considered in the British constitution as an inhabited city, and send two members to Parliament. Within the breadth of a field from this noble hill there is a small public-house, the only dwelling within a very great space, and containing a very few persons, who, excepting the crows, hens, and magpies, are the only beings which the worthy members have to represent in the British Senate."

We were glad when we reached Salisbury and found a comfortable refuge for the night in one of the old inns in the town. It was astonishing how cosy the low rooms in these old-fashioned inns appeared, now that the "back end" of the year was upon us and the nights becoming longer, darker, and colder. The blazing fire, the ingle nook, the pleasant company, such as it was, the great interest taken in our long walk—for people knew what heavy walking meant in those days—all tended to make us feel comfortable and at home. True, we did not care much for the dialect in these southern counties, and should much have preferred "a bit o' gradely Lankyshur," so as a rule we listened rather than joined in the conversation; but we were greatly interested in the story of the Wiltshire Moonrakers, which, as we were strangers, was apparently given for our benefit by one of the older members of the rather jovial company. It carried us back to the time when smuggling was prevalent, and an occasion when the landlord of a country inn near the sea-coast sent two men with a pony and trap to bring back from the smugglers' den two kegs of brandy, on which, of course, duty had not been paid, with strict orders to keep a sharp look-out on their return for the exciseman, who must be avoided at all costs. The road on the return journey was lonely, for most people had gone to bed, but as the moon was full and shining brightly, all went well until the pony suddenly took fright at a shadow on the road, and bolted. The men, taken by surprise, lost control of the reins, which fell down on the pony and made matters worse, for he fairly flew along the road until he reached a point where it turned over a canal bridge. Here the trap came in contact with the battlement of the bridge, causing the pony to fall down, and the two men fell on top of him. Fortunately this saved them from being seriously injured, but the pony was bruised, and one of the shafts of the trap broken, while the kegs rolled down the embankment into the canal. With some difficulty they managed to get the pony and broken trap into a farm building near the bridge, but when they went to look for the kegs they saw them floating in the middle of the canal where they could not reach them. They went back to the farm building, and found two hay-rakes, and were just trying to reach the kegs, the tops of which they could plainly see in the light of the full moon, when a horseman rode up, whom, to their horror, they recognised as the exciseman himself. When he asked "What's the matter?" the men pretended to be drunk, and one of them said in a tipsy tone of voice, "Can't you see, guv'nor? We're trying to get that cheese out o' th' water!" The exciseman couldn't see any cheese, but he could see the image of the full moon on the surface of the canal, and, bursting into a roar of laughter at the silliness of the men, he rode off on his way home. But it was now the rustics' turn to laugh as they hauled the kegs out of the canal and carried them away in triumph on their shoulders. The gentleman who told the story fairly "brought down the house" when he added, "So you see, gentlemen, they were not so silly after all."



One of the company asked my brother if he had heard that story before, and when he said "No, but I have heard one something like it in Yorkshire," he at once stood up and called for "Silence," announcing that there was a gentleman present who could tell a story about the Yorkshire Moonrakers. My brother was rather taken aback, but he could always rise to the occasion when necessary, so he began in his usual manner. "Once upon a time" there were two men living in a village in Yorkshire, who went out one day to work in the fields amongst the hay, taking their rakes with them. They were good workers, but as the day turned out to be rather hot they paid too much attention to the large bottle of beer in the harvest field, with the consequence that before night came on the bottle was empty; so they went to the inn, and stayed there drinking until it was nearly "closing time." By that time they were quite merry, and decided to go home by the nearest way, leading along the towing-path of one of the canals, which in the north are wider and deeper than those farther south. As it was almost as light as day, the moon being at its full, they got along all right until one of them suddenly startled his mate by telling him that the moon had fallen into the canal! They both stood still for a moment, thinking what an awful thing had happened, but there seemed to be no doubt about it, whatever, for there was the moon lying in the middle of the canal. It would never do to leave it there, but what could they do to get it out? Their first thought was the rakes they were carrying home on their shoulders, and they decided to rake the moon to the side of the canal, where they would reach it with their hands. They set to work—but although their rakes were of the largest size, and their arms long and strong, the canal was too wide to enable them to reach the moon. They were, however, agreed that they must get it out some way or other, for it would be a pity if it got drowned. At last they decided that they would both get into the canal, and fetch the moon out themselves. They pulled off their coats, therefore, and, laying them on the path, got into the water, only to find it much deeper than they had expected; their feet sank into the mud at the bottom, and the water came nearly up to their necks at once, and as it was deeper towards the middle, they found it impossible to carry out their task. But the worst feature was that neither of the men could swim, and, being too deeply immersed in the water to reach high enough on the canal bank to pull themselves out again, they were in great danger of drowning. Fortunately, however, a boat was coming along the canal, and when the man who was driving the horses attached to the boat heard their cries, he ran forward, and, stopping where he found the coats on the towing-path, was horrified to see the two men holding on to the stones that lined the canal. They were fast losing consciousness, but with the assistance of the other men on the boat he got them out on the bank, and when they had recovered a little, assisted them home, for they both had drunk too much beer. The incident created a great sensation at the time, but as "all's well that ends well," it was afterwards looked upon as a great joke—though the two men were ever afterwards known as the Moonrakers, a nickname that was eventually applied to all the inhabitants of that village.

The story was well received, but not quite so loudly applauded as that which preceded it, until one gentleman in the company rose and asked my brother if he could name the village in Yorkshire where the incident occurred. "Certainly, sir," he replied; "the place was called Sloyit."

"Sloyit! Sloyit!" murmured the gentleman; and then he said, "How do you spell it?" and, taking out his notebook and adjusting his gold-rimmed spectacles, he prepared to record the name of the place as my brother gave out each letter. And then followed one of the most extraordinary scenes we had witnessed on our journey, for just at that moment some one in the rear made a witty remark which apparently was aimed at the searcher after knowledge, who was now on his feet, and which caused general laughter amongst those who heard it. The gentleman was evidently a man of some importance in the city, and his notebook was apparently known to the company almost as well as himself, but perhaps not looked upon as favourably, for its production under the present circumstances seemed to have caused this unwonted amusement.



My brother could not proceed until he could make himself heard, and it was difficult to restore order at that late hour of the evening; but when the laughter had subsided, he called to the gentleman in a loud voice, "Are you ready, sir?" and when he said "I am, sir!" he proceeded to call out each letter slowly and distinctly, so that all the company could hear, the gentleman as he entered them in his book repeating the letters in a minor key which sounded exactly like the echo.

"S," shouted my brother, "s," echoed the gentleman; "L," said my brother, "L" softly responded the gentleman slowly; and then followed A, a letter which the gentleman did not expect, as he said, "Did you say 'A,' sir?" "I did, sir," he replied, repeating the letter, which was repeated doubtfully as the listener entered it in his book. The next letters were "I" and "T," which were followed by the letter "H." These were inserted without comment, beyond the usual repetition in a subdued tone, but when my brother followed with "W," it became evident that the gentleman thought that there was "something wrong somewhere," and that he had a strong suspicion that he was being led astray. When my brother assured him it was quite correct, he rather reluctantly entered it in his book; but now there was a slight pause, as the space originally allotted for the name had been fully occupied, and the remainder of the word had to be continued on another page, much to the annoyance of the writer.

The company had by this time become greatly interested in the proceedings; but the fact was that the name of the place was not sounded as it was spelled, and it was amusing to watch the expressions on their faces as my brother proceeded to call out the remainder of the letters. I could see they were enjoying the discomfiture of the old gentleman, and that a suspicion was gaining ground that all the other letters of the alphabet might yet be included! When the gentleman had selected the corner in his note-book to record the remaining letters, and my brother began with the letter "A," he remonstrated that he had given him that letter previously, and a strong assurance from my brother was necessary in order to ensure the entry of the letter in the notebook; but when it was followed by "I" and "T" and including the "A" in exactly the same order as he had recorded them before, his patience was quite exhausted, and his previous suspicions confirmed that he was being hoaxed. The remainder of the party amidst their hardly suppressed laughter insisted upon their being entered, and when my brother called out the final letter "E," and repeated the whole of the letters

SLAITHWAITE

and pronounced the word "Slawit" or "Sloyt," the hitherto suppressed amusement burst in a perfect roar of laughter, the company evidently thinking that the gentleman who had asked the question had got his answer! Taking advantage of the general hilarity, we quietly and quickly retreated to another and less noisy room upstairs, for the night.

(Distance walked twenty-eight and a half miles.)

Wednesday, November 8th.

It must have been a great work to remove the City of Old Sarum and to rebuild it in another position a mile or two away from its ancient site. The removal began in 1219, and was continued during about 120 years; Royal consent had to be obtained, as well as that of the Pope, Honorius III. The reason then given for its removal was that Old Sarum was too much exposed to the weather, and that there was also a scarcity of water there—in fact "too much wind and too little water." There was some difficulty in deciding the position on which the new cathedral should be built, but this was solved by the Bishop shooting an arrow from the top of the Castle of Old Sarum; wherever the arrow alighted the new cathedral was to be built. The arrow fell very conveniently in the meadows where four rivers ran—the Avon, Bourne, Nadder, and Wylye—and amongst these the magnificent cathedral of Salisbury was built. The rivers, which added to the picturesque beauty of the place, were fed by open canals which ran through the main streets of the city, causing Salisbury to be named at that time the "English Venice."

Nearly every King and Queen of England, from the time of Henry III, who granted its first Charter in 1227, had visited Salisbury, and over twenty of their portraits hung in the Council Chamber. Two Parliaments were held in Salisbury, one in 1328 and another in 1384; and it was in the market-place there, that Buckingham had his head cut off in 1483 by order of his kinsman, Richard III, for promoting an insurrection in the West of England. Henry VIII visited the city on two occasions, once with Catherine of Aragon, and again with Anna Boleyn. James I too came to Salisbury in 1611, and Charles II with his queen in 1665—on both these occasions to escape the plagues then raging in London. Sir Walter Raleigh was in the city in 1618, writing his Apology for the Voyage to Guiana, before his last sad visit to London, where he was beheaded. James II passed through the town in 1688 to oppose the landing of William of Orange, but, hearing he had already landed at Torbay, he returned to London, and William arrived here ten days later, occupying the same apartments at the palace.

But the chief object of interest in Salisbury was the fine cathedral, with its magnificent Decorated Spire, the highest and finest in England, and perhaps one of the finest in Europe, for it is 404 feet high, forty feet higher, we were informed, than the cross on the top of St. Paul's Cathedral in London. This information rather staggered my brother, for he had an exalted opinion of the height of St. Paul's, which he had visited when he went to the Great Exhibition in London in 1862.

On that occasion he had ascended the dome of St. Paul's Cathedral from the inside by means of the rickety stairs and ladders provided for that purpose, and had reached the golden ball which supported the cross on the top, when he found it already occupied by two gentlemen smoking cigars, who had arrived there before him, and who kindly assisted him into the ball, which, although it only appeared about the size of a football when seen from the city below, was big enough to hold four men. They also very kindly offered him a cigar, which he was obliged to decline with thanks, for he did not smoke; but when they told him they came from Scotland, he was not surprised to find them there, as Scotsmen even in those days were proverbial for working their way to the top not only of the cathedrals, but almost everywhere else besides. The "brither Scots" were working to a previously arranged programme, the present item being to smoke a cigar in the golden ball on the top of St. Paul's Cathedral. When my brother began the descent, he experienced one of the most horrible sensations of his life, for hundreds of feet below him he could see the floor of the cathedral with apparently nothing whatever in the way to break a fall; so that a single false step might have landed him in eternity, for if he had fallen he must have been dashed into atoms on the floor so far below. The gentlemen saw he was nervous, and advised him as he descended the ladder backwards not to look down into the abyss below, but to keep his eyes fixed above, and following this excellent advice, he got down safely. He always looked back on that adventure in the light of a most horrible nightmare and with justification, for in later years the Cathedral authorities made the Whispering Gallery the highest point to which visitors were allowed to ascend.

We did not of course attempt to climb the Salisbury spire, although there were quite a number of staircases inside the cathedral, and after climbing these, adventurous visitors might ascend by ladders through the timber framework to a door near the top; from that point, however, the cross and the vane could only be reached by steeple-jacks. Like other lofty spires, that of Salisbury had been a source of anxiety and expense from time to time, but the timber used in the building of it had been allowed to remain inside, which had so strengthened it that it was then only a few inches out of the perpendicular. When a new vane was put on in 1762 a small box was discovered in the ball to which the vane was fixed. This box was made of wood, but inside it was another box made of lead, and enclosed in that was found a piece of very old silk—a relic, it was supposed, of the robe of the Virgin Mary, to whom the cathedral was dedicated, and placed there to guard the spire from danger. The casket was carefully resealed and placed in its former position under the ball.

A very large number of tombs stood in the cathedral, including many of former bishops, and we were surprised to find them in such good condition, for they did not appear to have suffered materially in the Civil War. The very oldest were those that had been removed from Old Sarum, but the finest tomb was that of Bishop Giles de Bridport, the Bishop when the new cathedral was completed and consecrated. He died in 1262, and eight carvings on the stone spandrel above him represented the same number of scenes in his career, beginning with his birth and ending with the ascent of his soul into heaven. The figure of a boy in full episcopal robes, found under the seating of the choir in 1680, and named the "Boy Bishop," was an object of special interest, but whether it was a miniature of one of the bishops or intended to represent a "choral bishop," formerly elected annually by the choir, was unknown.

There were also tombs and effigies to the first and second Earls of Salisbury, the first, who died in 1226, being the son of Henry II and Fair Rosamond, of whom we had heard at Woodstock. He was represented in chain armour, on which some of the beautiful ornaments in gold and colour still remained. His son, the second Earl, who went twice to the Holy Land as a Crusader under St. Louis, was also represented in chain armour and cross-legged.

Near this was the tomb of Sir John Cheney, a man of extraordinary size and strength, his thigh-bone measuring 21 inches, whose great armour we had seen in Sir Walter Scott's house at Abbotsford. He was bodyguard to Henry of Richmond at the Battle of Bosworth Field, near which we passed at Atherstone. Sir William Brandon was Richmond's standard-bearer, and was cut down by King Richard himself, who tore his standard from him and, flinging it aside, rode at Sir John Cheney and hurled him from his horse just before he met his own fate.



There are a large number of pillars and windows in Salisbury Cathedral, but as we had no time to stay and count them, we accepted the numbers given by the local poet as being correct, when he wrote:

As many days as in one year there be, So many windows in this Church we see; As many marble pillars here appear As there are hours throughout the fleeting year; (8760) As many gates as moons one year does view. Strange tale to tell; yet not more strange than true.

The Cathedral Close at Salisbury was the finest we had seen both for extent and beauty, the half-mile area of grass and the fine trees giving an inexpressible charm both to the cathedral and its immediate surroundings. The great advantage of this wide open space to us was that we could obtain a magnificent view of the whole cathedral. We had passed many fine cathedrals and other buildings on our walk whose proportions were hidden by the dingy property which closely surrounded them, but Salisbury was quite an exception. True, there were houses in and around the close, but these stood at a respectful distance from the cathedral, and as they had formerly been the town houses of the aristocracy, they contained fine old staircases and panelled rooms with decorated ceilings, which with their beautiful and artistic wrought-iron gates were all well worth seeing. The close was surrounded by battlemented stone walls on three sides and by the River Avon on the fourth, permission having been granted in 1327 by Edward III for the stones from Old Sarum to be used for building the walls of the close at Salisbury; hence numbers of carved Norman stones, fragments of the old cathedral there, could be seen embedded in the masonry. Several gate-houses led into the close, the gates in them being locked regularly every night in accordance with ancient custom. In a niche over one of these, known as the High Street Gate, there was a statue which originally represented James I, but when he died it was made to do duty for Charles I by taking off the head of James and substituting that of Charles, his successor to the throne, with the odd result that the body of James carried the head of Charles!

There were many old buildings in the city, but we had not time to explore them thoroughly. Still there was one known as the Poultry Cross nobody could fail to see whether walking or driving through Salisbury. Although by no means a large erection, it formed one of the most striking objects in the city, and a more beautiful piece of Gothic architecture it would be difficult to imagine. It was formerly called the Yarn Market, and was said to have been erected about the year 1378 by Sir Lawrence de St. Martin as a penance for some breach of ecclesiastical law. It consisted of six arches forming an open hexagon, supported by six columns on heavy foundations, with a central pillar square at the bottom and six-sided at the top—the whole highly ornamented and finished off with an elaborate turret surmounted by a cross. It was mentioned in a deed dated November 2nd, 1335, and formed a feature of great archaeological interest.



The old portion of St. Nicholas' was in existence in 1227, and in the Chorister's Square was a school established and endowed as far back as the year 1314, to support fourteen choristers and a master to teach them. Their costumes must have been rather picturesque, for they were ordered to be dressed in knee-breeches and claret-coloured coats, with frills at the neck instead of collars.

Quite a number of ancient inns in Salisbury were connected with the old city life, Buckingham being beheaded in the yard of the "Blue Boar Inn" in the market-place, where a new scaffold was provided for the occasion. In 1838 a headless skeleton, believed to be that of Buckingham, was dug out from below the kitchen floor of the inn.

The "King's Arms" was another of the old posting-houses where, when King Charles was hiding on Salisbury Plain in the time of the Civil War, after the Battle of Worcester, a meeting was held under the guidance of Lord Wilmot, at which plans were made to charter a vessel for the conveyance of the King from Southampton to some place on the Continent. Here we saw a curiosity in the shape of a large window on the first floor, from which travellers formerly stepped on and off the top of the stage-coaches, probably because the archway into the yard was too low for the outside passengers to pass under safely. There was also the "Queen's Arms," with its quaint porch in the shape of a shell over the doorway, and the "Haunch of Venison," and others; but in the time of the Commonwealth we might have indulged in the luxury of staying at the Bishop's Palace, for it was sold at that time, and used as an inn. It must have had rough visitors, for when the ecclesiastical authorities regained possession it was in a very dilapidated condition.

One of the oldest coaching-houses in Salisbury in former years was the "George Inn," mentioned in the city records as far back as the year 1406; but the licence had lapsed, and the building was now being used for other purposes. Its quaint elevation, with its old-fashioned bow-windows, was delightful to see, and in the year 1623 it was declared that "all Players from henceforth shall make their plays at the George Inn." This inn seemed to have been a grand place, for Pepys, who stayed there in 1668, wrote in his Diary in his quaint, abrupt, and abbreviated way: "Came to the George Inne, where lay in a silk bed and very good diet"; but when the bill was handed to him for payment, he was "mad" at the charges.

We left Salisbury with regret, and with the thought that we had not seen all that we ought to have seen, but with an inward resolve to pay the ancient city another visit in the future. Walking briskly along the valley of the river Nadder, and taking advantage of a field road, we reached the village of Bemerton. Here George Herbert, "the most devotional of the English poets," was rector from 1630 to 1632, having been presented to the living by Charles I. Herbert was born at Montgomery Castle, near the Shropshire border, and came of a noble family, being a brother of the statesman and writer Lord Herbert of Chirbury, one of the Shropshire Herberts. He restored the parsonage at Bemerton, but did not live long to enjoy it. He seems to have had a presentiment that some one else would have the benefit of it, as he caused the following lines to be engraved above the chimneypiece in the hall, giving good advice to the rector who was to follow him:

If thou chance for to find A new house to thy mind, And built without thy cost. Be good to the poor As God gives thee store And then my labour's not lost.

It was here that he composed most of his hymns, and here he died at what his friend Izaak Walton described in 1632 as "the good and more pleasant than healthful parsonage." A tablet inscribed "G.H. 1633" was all that marked the resting-place of "the sweetest singer that ever sang God's praise." Bemerton, we thought, was a lovely little village, and there was a fig-tree and a medlar-tree in the rectory garden, which Herbert himself was said to have planted with his own hands. Here we record one of his hymns:

Let all the world in every corner sing My God and King! The Heavens are not too high. His praises may thither fly; The earth is not too low, His praises there may grow. Let all the world in every corner sing My God and King!

Let all the world in every corner sing My God and King! The Church with psalms must shout, No door can keep them out; But above all the heart Must bear the longest part. Let all the world in every corner sing My God and King!

The old church of Chirbury belonged to the Herberts, and was noted for its heavy circular pillars supporting the roof, which, with the walls, were so much bent outwards that they gave one the impression that they would fall over; but nearly all the walls in old churches bend that way more or less, a fact which we always attributed to the weight of the heavy roof pressing on them. At one village on our travels, however, we noticed, hanging on one of the pillars in the church, a printed tablet, which cleared up the mystery by informing us that the walls and pillars were built in that way originally to remind us that "Jesus on the cross His head inclined"; and we noticed that even the porches at the entrance to ancient churches were built in the same way, each side leaning outwards.

A great treat was in store for us this morning, for we had to pass through Wilton, with its fine park surrounding Wilton House, the magnificent seat of the Herberts, Earls of Pembroke and Montgomery. Our first impression was that Wilton was one of the pleasantest places we had visited. Wiltshire took its name from the river Wylye, which here joins the Nadder, so that Wilton had been an important place in ancient times, being the third oldest borough in England. Egbert, the Wessex King, had his palace here, and in the great contest with Mercia defeated Beornwulf in 821 at Ellendune. A religious house existed here in very early times. In the reign of Edward I it was recorded that Osborn de Giffard, a relative of the abbess, carried off two of the nuns, and was sentenced for that offence to be stripped naked and to be whipped in the churches of Wilton and Shaftesbury, and as an additional punishment to serve three years in Palestine. In the time of Henry VIII, Anne Boleyn wished to give the post of abbess to a friend, but King Henry had scruples on the subject, for the proposed abbess had a somewhat shady reputation; he wrote, "I would not for all the gold in the world clog your conscience nor mine to make her a ruler of a house, which is of so ungodly a demeanour, nor I trust you would not that neither for brother nor sister I should so bestain mine honour or conscience." This we thought to be rather good for such a stern moralist as Henry VIII, but perhaps in his younger days he was a better man than we had been taught to believe.

Wilton suffered along with Old Sarum, as the loss of a road was a serious matter in those days, and Bishop Bingham, who appeared to have been a crafty man, and not at all favourable to the Castellans at Old Sarum, built a bridge over the river in 1244, diverting the main road of Icknield Way so as to make it pass through Salisbury. As Leland wrote, "The changing of this way was the total cause of the ruine of Old Saresbyri and Wiltown, for afore Wiltown had 12 paroche churches or more, and was the head of Wilesher." The town of Wilton was very pleasant and old-fashioned. The chief industry was carpet-making, which originally had been introduced there by French and Flemish weavers driven by persecution from their own country. When we passed through the town the carpet industry was very quiet, but afterwards, besides Wilton carpets, "Axminster" and "Brussels" carpets were manufactured there, water and wool, the essentials, being very plentiful. Its fairs for sheep, horses, and cattle, too, were famous, as many as 100,000 sheep having been known to change owners at one fair.



We were quite astonished when we saw the magnificent church, on a terrace facing our road and approached by a very wide flight of steps. It was quite modern, having been built in 1844 by Lord Herbert of Lea, and had three porches, the central one being magnificently ornamented, the pillars resting on lions sculptured in stone. The tower, quite a hundred feet high, stood away from the church, but was connected with it by a fine cloister with double columns finely worked. The interior of the church was really magnificent, and must have cost an immense sum of money. It had a marble floor and some beautiful stained-glass windows; the pulpit being of Caen stone, supported by columns of black marble enriched with mosaic, which had once formed part of a thirteenth-century shrine at Santa Maria Maggiore in Rome, some of the stained glass also belonging to the same period.

The great House of Wilton, the seat of the Herberts, had been built in a delightful situation on the site of the old monastery, amidst beautiful gardens and grounds. It was a veritable treasure-house for pictures by the most famous painters, containing a special gallery filled almost exclusively with portraits of the family and others painted by Vandyck. The collection included a good portrait of Prince Rupert,[Footnote: See page 303.] who gave the army of the Parliament such a lively time in the Civil War, and who is said, in spite of his recklessness, to have been one of the best cavalry officers in Europe. Queen Elizabeth stayed three days there in 1573, and described her visit as "both merrie and pleasante." During this visit she presented Sir Philip Sidney, the author of Arcadia, with a "locke of her owne hair," which many years afterwards was found in a copy of that book in the library, and attached to it a very indifferent verse in the Queen's handwriting. Charles I, it was said, visited Wilton every summer, and portraits of himself, Henrietta Maria and their children, and some of their Court beauties, were also in the Vandyck gallery.

Wilton Park attracted our attention above all, as the rivers Wylye and Nadder combined to enhance its beauty, and to feed the ornamental lake in front of the Hall. There were some fine cedar trees in the park, and as we had often seen trees of this kind in other grounds through which we had passed, we concluded they dated from the time of the Crusades, and that the crusaders had brought small plants back with them, of which these trees were the result. We were informed, however, that the cedar trees at Wilton had only been planted in the year 1640 by the Earl of Devonshire, who had sent men to collect them at Lebanon in the Holy Land. Thus we were compelled to change our opinion, for the trees we had seen elsewhere were of about the same girth as those at Wilton, and must therefore have been planted at about the same period. The oak trees in the park still retained many of their leaves, although it was now late in the autumn, but they were falling off, and we tried to catch some of them as they fell, though we were not altogether successful. My brother reminded me of a verse he once wrote as an exercise in calligraphy when at school:

Men are like leaves that on the trees do grow, In Summer's prosperous time much love they show, But art thou in adversity, then they Like leaves from trees in Autumn fall away.

But after autumn and winter have done their worst there are still some bushes, plants, or trees that retain their leaves to cheer the traveller on his way. Buckingham, who was beheaded at Salisbury, was at one time a fugitive, and hid himself in a hole near the top of a precipitous rock, now covered over with bushes and known only to the initiated as "Buckingham's Cave." My brother was travelling one winter's day in search of this cave, and passed for miles through a wood chiefly composed of oak trees that were then leafless. The only foliage that arrested his attention was that of the ivy, holly, and yew, and these evergreens looked so beautiful that he occasionally stopped to admire them without exactly knowing the reason why; after leaving the great wood he reached a secluded village far away from what was called civilisation, where he inquired the way to "Buckingham's Cave" from a man who turned out to be the village wheelwright. In the course of conversation the man informed him that he occasionally wrote poetry for a local newspaper with a large circulation in that and the adjoining counties. He complained strongly that the editor of the paper had omitted one verse from the last poem he had sent up; which did not surprise my brother, who inwardly considered he might safely have omitted the remainder. But when the wheelwright showed him the poem he was so pleased that he asked permission to copy the verses.

The fairest flower that ever bloomed With those of bright array In Seasons' changeful course is doomed To fade and die away; While yonder's something to be seen— It is the lovely evergreen!

The pretty flowers in summer-time Bring beauty to our land, And lovely are the forest trees— In verdure green they stand; But while we gaze upon the scene We scarcely see the evergreen!

But lo! the wintry blast comes on, And quickly falls the snow; And where are all the beauties gone That bloom'd a while ago? While yonder stands through winter keen The lovely-looking evergreen!

Our lives are like a fading flower, And soon they pass away, And earthly joys may last an hour To disappear at close of day; But Saints in Heaven abide serene And lasting, like the evergreen!

My brother felt that here he had found one of nature's poets, and no longer wondered why he had admired the evergreen trees and bushes when he came through the forest.



In about two miles after leaving Wilton we parted company with the River Nadder, and walked along the road which passes over the downs to Shaftesbury. On our way we came in sight of the village of Compton Chamberlain, and of Compton House and park, which had been for centuries the seat of the Penruddocke family. It was Colonel John Penruddocke who led the famous "forlorn hope" in the time of the Commonwealth in 1655. He and another champion, with 200 followers, rode into Salisbury, where, overcoming the guards, they released the prisoners from the gaol, and seizing the two judges of assize proclaimed Charles II King, just as Booth did in Cheshire. The people of the city did not rise, as they anticipated, so Penruddocke and his companions dispersed and rode away to different parts of the country; eventually they were all taken prisoners and placed in the Tower of London. Penruddocke was examined personally by Cromwell at Whitehall, and it was thought for a time that he might be pardoned, but ultimately he was sent to the scaffold. He compared the steps leading up to the scaffold to Jacob's ladder, the feet on earth but the top reaching to heaven; and taking off his doublet he said, "I am putting off these old rags of mine to be clad with the new robes of the righteousness of Jesus Christ." The farewell letters between him and his wife were full of tenderness and love, and what he had done was doubtless under the inspiration of strong religious convictions. It was said that it was his insurrection that led to the division of the country into military districts, which have continued ever since. The lace cap he wore on the scaffold, blood-stained and showing the marks of the axe, was still preserved, as well as his sword, and the beautiful letters that passed between him and his wife, and the Colonel's portrait was still to be seen at the mansion.

About a mile before reaching Shaftesbury we left Wiltshire and entered the county of Dorset, of which Shaftesbury was said to be the most interesting town from an antiquarian point of view. Here the downs terminate abruptly, leaving the town standing 700 feet above the sea level on the extreme point, with precipices on three sides. Across the far-famed Blackmoor Vale we could quite easily see Stourton Tower, standing on the top of Kingsettle Hill, although it was twelve miles distant. The tower marked the spot where, in 879, King Alfred raised his standard against the Danes, and was built in 1766, the inscription on it reading:

Alfred the Great A.D. 879 on this summit erected his standard against Danish invaders. To him we owe the origin of Juries, the establishment of a Militia, the creation of a Naval Force. Alfred, the light of a benighted age, was a Philosopher, and a Christian, the father of his people, the founder of the English monarchy and liberty.

In the gardens near that tower the three counties of Dorset, Somerset, and Wilts meet; and here in a grotto, where the water runs from a jar under the arm of a figure of Neptune, rises the River Stour, whose acquaintance we were to form later in its sixty-mile run through Dorset.

Shaftesbury had been a stronghold from the earliest times, and so long ago, according to Geoffrey of Monmouth, who was born A.D. 1100, that an Eagle spoke to the people who were building the walls words that even he dare not write. Elgiva, the queen of the Saxon King Edward the Elder, was buried in the Abbey at Shaftesbury, as were also the remains of Edward the Martyr, who was murdered by Elfrida his step-mother in 980. When the bones of this canonised king began to work miraculous cures, there was a rush of pilgrims to the town, which at one time contained twelve churches. King Canute, it was stated, died here in 1035; and in 1313 Elizabeth, the wife of Robert Bruce of Scotland, was brought to the Abbey as a prisoner. The building was demolished in the time of Henry VIII, all that remained of it being what is known as the old Abbey wall.

Most of the old churches had disappeared too, but under St. Peter's there was a wine-cellar belonging to a public-house displaying the strange sign of the "Sun and Moon." The proximity of inns to churches we had often noted on our journey, but thought this intrusion had been carried rather too far, although the age of the church proclaimed it to be a relic of great antiquity. We must not forget to record that between Wilton and Shaftesbury we saw a large quantity of pheasants feeding under some oak trees. We counted more than twenty of them, and had never seen so many gathered together before. Among them we noted three that were white, the only white pheasants we had ever seen.

Leaving Shaftesbury, we crossed over one section of the Blackmoor Vale, or what we might describe as the Stour country, for there were many place-names in which the word Stour occurred. The place where the River Stour rises is known as Stourhead; and we had seen a monument, rather a fine one, in Salisbury Cathedral, to the murderer, Lord Charles Stourton. Three holes on each side of the monument represented the sources of the Stour at Stourhead, and these figured in the armorial bearings of the family. Lord Charles was hanged with a silk cord instead of the usual one made of hemp, the execution taking place in Salisbury Market-place in 1556; his crime was the murder of two of the family agents, father and son. His own four agents were hanged at the same time along with him, and a piece of twisted wire resembling the halter was suspended over his tomb for many years, to remind people of his punishment and crime.

We took the precaution of getting our tea before leaving Shaftesbury, as there was some uncertainty about the road to Sturminster, where, attracted by the name, we expected to find a minster or cathedral, and had therefore decided to make that town our next stage. We could see a kind of mist rising at several points in the valley as we descended the steep hill leading out of the town in the direction of the Stour valley. No highway led that way except one following a circuitous route, so we walked at a quick pace along the narrow by-road, as we had been directed. Darkness soon came over us, and we had to moderate our speed. We met very few persons on the road, and saw very few houses, and it seemed to us a marvel afterwards that we ever reached Sturminster (or Stourminster) that night. It would have been bad enough if we had been acquainted with the road, but towards the close of our journey we could hear the river running near us for miles in the pitch darkness, and although my brother walked bravely on in front, I knew he was afraid of the water, and no doubt in fear that he might stumble into it in the dark. We were walking in Indian file, for there was no room to walk abreast in safety, while in places we had absolutely to grope our way. We moved along

Like one who on a lonely road Doth walk in fear and dread. And dare not turn his head, For well he knows a fearful fiend Doth close behind him tread.

It is perhaps unnecessary to explain that the "fearful fiend" was not either my brother or myself, but some one supposed to be somewhere in the rear of us both; but in any case we were mightily pleased when we reached the "King's Arms" at Sturminster, where we were looked upon as heroes, having now walked quite 1,100 miles.

(Distance that day, twenty-eight miles.)

Thursday, November 9th.

A sharp frost during the night reminded us of the approach of winter, and we left Sturminster early this morning with the determination of crossing the county of Dorset, and reaching the sea-coast that night, thence to follow the coast-line as far as was consistent with seeing all the sights we could, until we reached the Land's End. We again crossed the bridge over the River Stour by which we had entered the town in the black darkness of the previous night, and were careful not to damage any of the six arches of which it was composed, as a notice inscribed on the bridge itself stated that any one damaging any portion of it would be guilty of felony and liable to transportation for life! We had not been able to find any special object of interest in the town itself, although King Edgar had given the manor to the monks of Glastonbury. Even the old church, with the exception of the tower, had been pulled down and rebuilt; so possibly the old and well-worn steps that had formed the base of the cross long since disappeared might claim to be the most ancient relic in the town. The landlord of the inn had told us that Sturminster was famous for its fairs, which must have originated in very early times, for they were arranged to be held on saints' days—St. Philip and Jacob's, and St. Luke's respectively.



After crossing the bridge we climbed up the small hill opposite, to view the scant ivy-clad ruins of Sturminster-Newton Castle, which was all that remained of what was once a seat of the Saxon Kings, especially of Edgar and Edward the Elder. We had a pleasant walk for some miles, and made good progress across the southern end of the Vale of Blackmoor, but did not keep to any particular road, as we crossed the country in the direction of some hills we could occasionally see in the distance. Eventually we reached Cerne-Abbas, where we were told we ought to have come in the springtime to see the primroses which there grew in immense profusion. We had heard of the "Cerne Giant," whose fixed abode was now the Giant's Hill, immediately behind the village, and whose figure was there cut out in the turf. Formerly this monster caused great loss to the farmers by eating their sheep, of which he consumed large quantities. They were quite powerless to stop him, owing to his immense size and the enormous club he carried; but one day he had eaten so many sheep that he felt drowsy and lay down to sleep. He was seen by the farmers, who could tell by his heavy breathing that the giant was fast asleep, so they got together all their ropes and quietly tied his limbs and fastened him to the earth; then, attacking him with their knives and axes, they managed to kill him. This was a great event, and to celebrate their victory they cut his figure in the chalk cliff to the exact life-size, so that future generations could see what a monster they had slain. This was the legend; and perhaps, like the White Horses, of which there were several, the Giant might have been cut out in prehistoric times, or was it possible he could have grown larger during the centuries that had intervened, for he was 180 feet in height, and the club that he carried in his hand was 120 feet long! Cerne Abbas was a very old place, as an early Benedictine Abbey was founded there in 987, the first Abbot being Aelfric, who afterwards became Archbishop of Canterbury. It was at Cerne that Queen Margaret sought refuge after landing at Weymouth in 1471. Her army had been defeated at Barnet on the very day she landed; but, accompanied by a small force of French soldiers, she marched on until she reached Tewkesbury, only to meet there with a final defeat, and to lose her son Edward, who was murdered in cold blood, as well as her husband Henry VI. Very little remained of the old abbey beyond its ancient gateway, which was three stories high, and displayed two very handsome double-storeyed oriel windows.

We now followed the downward course of the River Cerne, and walking along a hard but narrow road soon reached the village of Charminster. The church here dated from the twelfth century, but the tower was only built early in the sixteenth century by Sir Thomas Trenchard of Wolfeton, whose monogram T.T. appeared on it as well as in several places in the church, where some very old monuments of the Trenchard family were also to be seen. Wolfeton House was associated with a very curious incident, which materially affected the fortunes of one of England's greatest ducal families. In 1506 the Archduke Philip of Austria and Joanna his wife sailed from Middelburg, one of the Zeeland ports, to take possession of their kingdom of Castile in Spain. But a great storm came on, and their ship became separated from the others. Becoming unmanageable, it drifted helplessly down the Channel, and to make matters worse took fire just when the storm was at its height, and narrowly escaped foundering. Joanna had been shipwrecked on a former occasion, and when her husband came to inform her of the danger, she calmly put on her best dress and, with all her money and jewels about her, awaited her fate, thinking that when her body was found they would see she was a lady of rank and give her a suitable burial. With great difficulty the ship, now a miserable wreck, was brought into the port of Weymouth, and the royal pair were taken out with all speed and conveyed to the nearest nobleman's residence, which happened to be that of Sir Thomas Trenchard, near Dorchester, about ten miles distant. They were very courteously received and entertained, but the difficulty was that Sir Thomas could neither speak Spanish nor French, and the visitors could not speak English. In this dilemma he suddenly remembered a young kinsman of his, John Russel of Berwick House, Bridport, who had travelled extensively both in France and Spain, and he sent for him post-haste to come at once. On receipt of the message young Russel lost no time, but riding at full gallop, soon arrived at Wolfeton House. He was not only a good linguist, but also very good-looking, and the royal visitors were so charmed with him that when King Henry VII sent the Earl of Arundel with an escort to convey Philip and Joanna to see him at Windsor Castle, Russel went with them, and was introduced to King Henry by his royal guests as "a man of abilities, fit to stand before princes and not before meaner men." This was a good start for young Russel, and led to the King's retaining him at Court. He prospered greatly, rising high in office; and in the next reign, when Henry VIII dissolved the monasteries, Russel came in for a handsome share of the spoils, including Woburn Abbey; he was created a peer, and so founded the great house of Bedford, made a dukedom in 1694 by William III. One of his descendants, the third son of the sixth Duke of Bedford, was Lord John Russell (the name being then able to afford an extra letter), who brought the Great Reform Bill into Parliament in the year 1832. He was Prime Minister then and in several subsequent Parliaments, and his name was naturally a household word all over the kingdom; but what made my brother more interested in this family was that as early as the year 1850 he was nicknamed "Lord John," after Lord John Russell, who was then the Prime Minister.

We were now quite near Dorchester, but all we knew about that town previously was from a song that was popular in those days about "Old Toby Philpot," whose end was recorded in the last verse, when—

His breath-doors of life on a sudden were shut, And he died full as big as a Dorchester butt!

Our expectations of finding a brewery there were fully realised, and, as anticipated, the butts we saw were of much larger dimensions, especially about the waist, than those we had seen farther north. If "Toby" was of the same proportions as one of these he must have been quite a monstrosity.

We were surprised to find Dorchester such a clean and pretty town. Seeing it was the county town of Dorset, one of the most ancient settlements in England, and the Durmovaria of the Romans, we expected to find some of those old houses and quaint passages so common to ancient county towns; but we learned that the old town had been destroyed by a fire in 1613, and long before that (in 1003) Dorchester had been burnt to the ground by the Danes. It had also suffered from serious fires in 1622, 1725, and 1775, the last having been extinguished by the aid of Johnny Cope's Regiment of Dragoons, who happened then to be quartered in the town. But the great fire in 1613 must have been quite a fearful affair, as we saw a pamphlet written about it by an eye-witness, under the title of Fire from Heaven. It gave such a graphic description of what such a fire was like, that we copied the following extract, which also displayed the quaint phraseology and spelling peculiar to that period:

The instrument of God's wrath began first to take hold in a tradesman's worke-house ... Then began the crye of fier to be spread through the whole towne man, woman and childe ran amazedly up and down the streetes, calling for water, so fearfully, as if death's trumpet had sounded a command of present destruction. The fier began between the hours of two and three in the afternoone, the wind blowing very strong, and increased so mightily that, in a very short space, the most part of the town, was tiered, which burned so extreamely, the weather being hot, and the houses dry, that help of man grew almost past ... The reason the fier at the first prevailed above the strength of man was that it unfortunately happened in the time of harvest, when people were most busied in the reaping of their corne, and the towne most emptyest, but when this burnying Beacon of ruyne gave the harvestmen light into the field, little booted it to them to stay, but in more than reasonable hast poasted they homeward, not only for the safeguard of their goods and houses, but for the preservation of their wives and children, more dearer than all temporall estate or worldly abundance. In like manner the inhabitantes of the neighbouring townes and villages, at the fearful sight of the red blazing element, ran in multitudes to assist them, proffering the dear venture of their lives to oppresse the rigour of the fier, but all too late they came, and to small purpose showed they their willing minds, for almost every streete was filled with flame, every place burning beyond help and recovery. Their might they in wofull manner behold merchants' warehouses full of riche commodities on a flaming fier, garners of breade corn consuming, multitudes of Wollen and Linnen Clothes burned into ashes, Gold and Silver melted with Brasse, Pewter and Copper, tronkes and chestes of Damaskes and fine linnens, with all manner of rich stuffs, made fewell to increase this universe sole conqueror.... The fierceness of the fier was such that it even burnet and scorchet trees as they grew, and converted their green liveries into black burned garments; not so much as Hearbes and Flowers flourishing in Gardynes, but were in a moment withered with the heat of the fier.... Dorchester was a famous towne, now a heap of ashes for travellers that passe by to sigh at. Oh, Dorchester, wel maist thou mourn for those thy great losses, for never had English Towne the like unto thee.... A loss so unrecoverable that unlesse the whole land in pitty set to their devotions, it is like never to re-obtain the former estate, but continue like ruinated Troy, or decayed Carthage. God in his mercy raise the inhabitants up againe, and graunt that by the mischance of this Towne both us, they and all others may repent us of our sins. Amen.

It was computed that over three hundred houses were destroyed in this great fire; but the prayer of the writer of the pamphlet, as to the town's being raised up again, had been granted. The county of Dorset generally, lies in the sunniest part of England, and the town was now prospering and thoroughly healthy, the death-rate being well below the average: did not the great Dr. Arbuthnot leave it in despair with the remark, "In Dorchester a physician can neither live nor die"?

Dorchester was one of the largest stations of the Romans in England, and their amphitheatre just outside the town was the most perfect in the country, the Roman road and Icknield ways passing quite near it. There were three great earthworks in the immediate neighbourhood—the Maumbury Rings or Amphitheatre, the Poundbury Camp, and the far-famed Maiden Castle, one of the greatest British earthworks; in fact Roman and other remains were so numerous here that they were described as being "as plentiful as mushrooms," and the whole district was noted for its "rounded hills with short herbage and lots of sheep." We climbed up the hill to see the amphitheatre, which practically adjoined the town, and formed one of the most remarkable and best preserved relics of the Roman occupation in Britain. It was oval in shape, and had evidently been formed by excavating the chalk in the centre, and building up the sides with it to the height of about thirty feet. It measured 345 feet by 340, and was supposed to have provided ample accommodation for the men and beasts that figured in the sports, in addition to about 13,000 spectators.

In the year 1705 quite 10,000 people assembled there to witness the strangling and burning of a woman named Mary Channing, who had murdered her husband. This woman, whose maiden name was Mary Brookes, lived in Dorchester with her parents, who compelled her to marry a grocer in the town named Richard Channing, for whom she did not care. Keeping company with some former gallants, she by her extravagance almost ruined her husband, and then poisoned him. At the Summer Assizes in 1704 she was tried, but being found pregnant she was removed, and eighteen weeks after her child was born, she was, at the following Lent Assizes, sentenced to be strangled and then burned in the middle of the area of the amphitheatre. She was only nineteen years of age, and insisted to the last that she was innocent.

About a hundred years before that a woman had suffered the same penalty at the same place for a similar offence. This horrible cruelty was sanctioned by law, in those days, in case of the murder of a husband by his wife; and the Rings were used as a place of execution until the year 1767.

There was a fine view of the country from the top of the amphitheatre, and we could see both the Poundbury Camp and the Mai-Dun, or "Hill of Strength," commonly called the Maiden Hill, a name also applied to other hills we had seen in the country. The Maiden Hill we could now see was supposed to be one of the most stupendous British earthworks in existence, quite as large as Old Sarum, and covering an area of 120 acres. It was supposed to be the Dunium of which Ptolemy made mention, and was pre-Roman without a doubt. At Dorchester the Romans appear to have had a residential city, laid out in avenues in the direction of Maumbury Camp, with houses on either side; but the avenues we saw were of trees—elm, beech, and sycamore.

The burial-places of the Romans were excavated in the chalk, and this being naturally dry, their remains were preserved much longer there than if they had been buried in damp soil. Many graves of Roman soldiers had been unearthed from time to time, and it was discovered that the chalk had been scooped out in an oblong form to just the exact size of the corpse. The man was generally found buried on his side with his knees drawn up to his chest, all sorts of things being buried with him, including very often a coin of the then reigning emperor placed in his mouth. His weapon and utensils for eating and drinking, and his ornaments, had been placed as near as possible to the positions where he had used them in life; the crown of his head touched one end of the oval-shaped hole in which he had been buried and his toes the other. The tomb was exactly in the shape of an egg, and the corpse was placed in it as tightly as possible, like a chicken in its shell. Women's ornaments were also found buried with them, such as pins for the hair and beads for the neck; but we did not hear of any rings having been found amongst them, so possibly these tokens of slavery were not worn by the Roman ladies. We might have found some, however, in the local museum, which was full of all kinds of old things, and occupied a house formerly tenanted by that man of blood—-Judge Jeffreys, whose chair was still preserved, and whose portrait by Lely was sufficient alone to proclaim his brutal character. In the time of Monmouth's rebellion in 1685 Judge Jeffreys began his "Bloody Assize" at Dorchester. Monmouth had landed at Lyme Regis in the south of the county, and the cry was "A Monmouth! A Monmouth! The Protestant Religion!" and a number of Puritans had joined his standard. More than three hundred of them had been taken prisoners and were awaiting their trial at Dorchester, the county town. Jeffreys let it be known that their only chance was to plead guilty and throw themselves on the mercy of their country, but in spite of this two hundred and ninety-two received sentence of death. Twenty-nine of these were despatched immediately, and about ninety were executed in various parts of the country, their bodies being brutally dismembered and exposed in towns, villages, and hamlets. Great efforts were made to save one young gentleman named Battiscombe, who was engaged to a young lady of gentle blood, a sister of the Sheriff; she threw herself at the feet of Jeffreys to beg for mercy, but he drove her away with a jest so shocking to decency and humanity that it could not be repeated, and Battiscombe perished with the others. Altogether three hundred persons were executed, more were whipped and imprisoned, and a thousand sold and transported to the Plantations, for taking part in this rebellion, the money going as perquisites to the ladies of the Court. Jeffreys rose to be Lord Chancellor, but falling into disgrace after the abdication of James II, he was committed to the Tower of London and there died in 1689, before he could be brought to trial. It saddened us to think that this brute really belonged to our own county, and was at first the Justice for Chester. The following entry appeared in the records of the town: