Mr. Lithgow was released from his confinement on the eve of Easter Sunday, when he was carried from his dungeon on the back of the slave who had attended him, to the house of one Mr. Bosbich, where all proper comforts were given him. It fortunately happened, that there was at this time a squadron of English ships in the road, commanded by Sir Richard Hawkins, who being informed of the past sufferings and present situation of Mr. Lithgow, came the next day ashore, with a proper guard, and received him from the merchants. He was instantly carried in blankets on board the Vanguard, and three days after was removed to another ship, by direction of the general Sir Robert Mansel, who ordered that he should have proper care taken of him. The factory presented him with clothes, and all necessary provisions, besides which they gave him 200 reals in silver; and Sir Richard Hawkins sent him two double pistoles.

Before his departure from the Spanish coast, Sir Richard Hawkins demanded the delivery of his papers, money, books, &c. but could not obtain any satisfactory answer on that head.

We cannot help making a pause here to reflect, how manifestly Providence interfered in behalf of this poor man, when he was just on the brink of destruction; for by his sentence, from which there was no appeal, he would have been taken, in a few days, to Grenada, and burnt to ashes: and that a poor ordinary servant, who had not the least knowledge of him, nor was any ways interested in his preservation, should risk the displeasure of his master, and hazard his own life, to disclose a thing of so momentous and perilous a nature, to a strange gentleman, on whose secrecy depended his own existence. By such secondary means does Providence frequently interfere in behalf of the virtuous and oppressed; of which this is a most distinguished example.

After lying twelve days in the road, the ship weighed anchor, and in about two months arrived safe at Deptford. The next morning, Mr. Lithgow was carried on a feather bed to Theobalds, in Hertfordshire, where at that time was the king and royal family. His majesty happened to be that day engaged in hunting, but on his return in the evening, Mr. Lithgow was presented to him, and related the particulars of his sufferings, and his happy delivery. The king was so affected at the narrative, that he expressed the deepest concern, and gave orders that he should be sent to Bath, and his wants properly supplied from his royal munificence. By these means, under God, after some time, Mr. Lithgow was restored, from the most wretched spectacle, to a great share of health and strength; but he lost the use of his left arm, and several of the smaller bones were so crushed and broken, as to be ever after rendered useless.

Notwithstanding every effort was used, Mr. Lithgow could never obtain any part of his money or effects, though his majesty and the ministers of state, interested themselves in his behalf. Gondamore, the Spanish ambassador, indeed, promised that all his effects should be restored, with the addition of L1000 English money, as some atonement for the tortures he had undergone, which last was to be paid him by the governor of Malaga. These engagements, however, were but mere promises; and though the king was a kind of guarantee for the well performance of them, the cunning Spaniard found means to elude the same. He had, indeed, too great a share of influence in the English council during the time of that pacific reign, when England suffered herself to be bullied into slavish compliance by most of the states and kings in Europe.

Croly on the Inquisition.

We shall conclude this chapter with the subjoined extract from the New Interpretation of the Apocalypse by the Rev. George Croly.

In our fortunate country, the power of the Romish church has so long perished, that we find some difficulty in conceiving the nature, and still more in believing the tyranny of its dominion. The influence of the monks and the murders of the inquisition have passed into a nursery tale; and we turn with a generous, yet rash and most unjustifiable scepticism from the history of Romish authority.

Through almost the entire of Italy, through the Flemish dominions of Germany, through a large portion of France, and through the entire of Spain, a great monastic body was established, which, professing a secondary and trivial obedience to the sovereign, gave its first and real obedience to the pope. The name of spiritual homage cloaked the high treason of an oath of allegiance to a foreign monarch; and whoever might be king of France, or Spain, the pope was king of the Dominicans. All the other monastic orders were so many papal outposts. But the great Dominican order, immensely opulent in its pretended poverty; formidably powerful in its hypocritical disdain of earthly influence; and remorselessly ambitious, turbulent, and cruel in its primitive zeal; was an actual lodgment and province of the papacy, an inferior Rome, in the chief European kingdoms.

In the closest imitation of Rome, this spiritual power had fiercely assumed the temporal sword; the inquisition was army, revenues, and throne in one. With the racks and fires of a tribunal worthy of the gulf of darkness and guilt from which it rose, the Dominicans bore popery in triumph through christendom, crushing every vestige of religion under the wheels of its colossal idol. The subjugation of the Albigenses in 1229 had scattered the church; the shock of the great military masses was past; a subtler and more active force was required to destroy the wandering people of God; and the inquisition multiplied itself for the work of death. This terrible tribunal set every principle, and even every form of justice at defiance. Secrecy, that confounds innocence with guilt, was the spirit of its whole proceeding. All its steps were in darkness. The suspected revolter from popery was seized in secret, tried in secret, never suffered to see the face of accuser, witness, advocate, or friend, was kept unacquainted with the charge, was urged to criminate himself; if tardy, was compelled to this self-murder by the rack; if terrified, was only the more speedily murdered for the sport of the multitude. From the hour of his seizure he never saw the face of day, until he was brought out as a public show, a loyal and festal sacrifice, to do honor to the entrance of some travelling viceroy, some new married princess, or, on more fortunate occasions, to the presence of the sovereign. The dungeons were then drained, the human wreck of the torture and scourge were gathered out of darkness, groups of misery and exhaustion with wasted forms and broken limbs, and countenances subdued by pain and famine into idiotism, and despair, and madness; to feed the fires round which the Dominicans were chanting the glories of popery, and exulting in the destruction of the body for the good of the soul!

In the original establishment of the inquisition in 1198, it had raged against the Vaudois and their converts. But the victims were exhausted; or not worth the pursuit of a tribunal which looked to the wealth as keenly as to the faith of the persecuted. Opulence and heresy were at length to be found only to Spain, and there the inquisition turned with a gigantic step. In the early disturbances of the Peninsula, the Jews, by those habits of trade, and mutual communion, which still make them the lords of commerce, had acquired the chief wealth of the country. The close of the Moorish war in the 15th century had left the Spanish monarch at leisure for extortion; and he grasped at the Jewish gains in the spirit of a robber, as he pursued his plunder with the cruelty of a barbarian. The inquisition was the great machine, the comprehensive torturer, ready to squeeze out alike the heart and the gold. In 1481, an edict was issued against the Jews; before the end of the year, in the single diocess of Cadiz, two thousand Jews were burnt alive! The fall of the kingdom of Grenada, in 1492, threw the whole of the Spanish Moors into the hands of the king. They were cast into the same furnace of plunder and torture. Desperate rebellions followed; they were defeated and, in 1609, were finally exiled. "In the space of one hundred and twenty nine years, the inquisition deprived Spain of three millions of inhabitants."

On the death of Leo X. in 1521, Adrian, the inquisitor general was elected pope. He had laid the foundation of his papal celebrity in Spain. "It appears, according to the most moderate calculation, that during the five years of the ministry of Adrian, 24,025 persons were condemned by the inquisition, of whom one thousand six hundred and twenty were burned alive."

It is the constant sophism of those who would cast christianity bound hand and foot at the mercy of her enemies, that the pope desires to exercise no interference in the internal concerns of kingdoms; that, if he had the desire, he has not the power; and that, if he possessed the power, he would be resisted by the whole body of the national clergy. For the exposure of this traitorous delusion, we are to look to the times, when it was the will of popery to put forth its strength; not to the present, when it is its will to lull us into a belief of its consistency with the constitution, in defiance of common sense, common experience, the spirit of British law, and the loud warnings of insulted and hazarded religion.

Of the multitudes who perished by the inquisition throughout the world, no authentic record is now discoverable. But wherever popery had power, there was the tribunal. It had been planted even in the east, and the Portuguese inquisition of Goa was, till within these few years, fed with many an agony. South America was partitioned into provinces of the inquisition; and with a ghastly mimickry of the crimes of the mother state, the arrivals of viceroys, and the other popular celebrations were thought imperfect without an auto de fe. The Netherlands were one scene of slaughter from the time of the decree which planted the inquisition among them. In Spain the calculation is more attainable. Each of the seventeen tribunals during a long period burned annually on an average ten miserable beings! We are to recollect that this number was in a country where persecution had for ages abolished all religious differences, and where the difficulty was not to find the stake, but the offering. Yet, even in Spain, thus gleaned of all heresy, the inquisition could still swell its list of murders to thirty-two thousand! The numbers burned in effigy, or condemned to penance, punishments generally equivalent to exile, confiscation, and taint of blood, to all ruin but the mere loss of worthless life amounted to three hundred and nine thousand. But the crowds who perished in dungeons, of the torture, of confinement, and of broken hearts, the millions of dependent lives made utterly helpless, or hurried to the grave by the death of the victims, are beyond all register; or recorded only before HIM, who has sworn that "He who leadeth into captivity, shall go into captivity: and he that killeth with the sword shall be killed by the sword."

Such was the inquisition, declared by the Spirit of God to be at once the offspring and the image of the popedom. To feel the force of the parentage, we must look to the time. In the thirteenth century, the popedom was at the summit of mortal dominion; it was independent of all kingdoms; it ruled with a rank of influence never before or since possessed by a human sceptre; it was the acknowledged sovereign of body and soul; to all earthly intents its power was immeasurable for good or evil. It might have spread literature, peace, freedom, and christianity to the ends of Europe, or the world. But its nature was hostile; its fuller triumph only disclosed its fuller evil; and, to the shame of human reason, and the terror and suffering of human virtue, Rome, in the hour of its consummate grandeur, teemed with the monstrous and horrid birth of the INQUISITION!



CHAPTER VI.

AN ACCOUNT OF THE PERSECUTION IN ITALY, UNDER THE PAPACY.

We shall now enter on an account of the persecutions in Italy, a country which has been, and still is,

1. The centre of popery.

2. The seat of the pontiff.

3. The source of the various errors which have spread themselves over other countries, deluded the minds of thousands, and diffused the clouds of superstition and bigotry over the human understanding.

In pursuing our narrative we shall include the most remarkable persecutions which have happened, and the cruelties which have been practised,

1. By the immediate power of the pope.

2. Through the power of the inquisition.

3. At the instigation of particular orders of the clergy.

4. By the bigotry of the Italian princes.

In the 12th century, the first persecutions under the papacy began in Italy, at the time that Adrian, an Englishman, was pope, being occasioned by the following circumstances:

A learned man, and an excellent orator of Brixia, named Arnold came to Rome, and boldly preached against the corruptions and innovations which had crept into the church. His discourses were so clear, consistent, and breathed forth such a pure spirit of piety, that the senators, and many of the people, highly approved of, and admired his doctrines.

This so greatly enraged Adrian, that he commanded Arnold instantly to leave the city, as a heretic. Arnold, however, did not comply, for the senators, and some of the principal people, took his part, and resisted the authority of the pope.

Adrian now laid the city of Rome under an interdict, which caused the whole body of clergy to interpose; and, at length, persuaded the senators and people to give up the point, and suffer Arnold to be banished. This being agreed to, he received the sentence of exile, and retired to Germany, where he continued to preach against the pope, and to expose the gross errors of the church of Rome.

Adrian, on this account, thirsted for his blood, and made several attempts to get him into his hands; but Arnold, for a long time, avoided every snare laid for him. At length, Frederic Barbarossa arriving at the imperial dignity, requested that the pope would crown him with his own hand. This Adrian complied with, and at the same time asked a favour of the emperor, which was, to put Arnold into his hands. The emperor very readily delivered up the unfortunate preacher, who soon fell a martyr to Adrian's vengeance, being hanged, and his body burnt to ashes, at Apulia. The same fate attended several of his old friends and companions.

Encenas, a Spaniard, was sent to Rome, to be brought up in the Roman catholic faith; but having conversed with some of the reformed, and read several treatises which they had put into his hands, he became a protestant. This, at length, being known, one of his own relations informed against him, when he was burnt by order of the pope, and a conclave of cardinals. The brother of Encenas had been taken up much about the same time, for having a New Testament, in the Spanish language, in his possession; but before the time appointed for his execution, he found means to escape out of prison, and retired to Germany.

Faninus, a learned layman, by reading controversial books, became of the reformed religion. An information being exhibited against him to the pope, he was apprehended, and cast into prison. His wife, children, relations and friends, visited him in his confinement, and so far wrought upon his mind, that he renounced his faith, and obtained his release. But he was no sooner free from confinement, than his mind felt the heaviest of chains; the weight of a guilty conscience. His horrors were so great, that he found them insupportable, till he had returned from his apostacy, and declared himself fully convinced of the errors of the church of Rome. To make amends for his falling off, he now openly and strenuously did all he could to make converts to protestantism, and was pretty successful in his endeavours. These proceedings occasioned his second imprisonment, but he had his life offered him if he would recant again. This proposal he rejected with disdain, saying, that he scorned life upon such terms. Being asked why he would obstinately persist in his opinions and leave his wife and children in distress, he replied, I shall not leave them in distress; I have recommended them to the care of an excellent trustee. What trustee? said the person who had asked the question, with some surprise: to which Faninus answered, Jesus Christ is the trustee I mean, and I think I could not commit them to the care of a better. On the day of execution he appeared remarkably cheerful, which one observing, said, it is strange you should appear so merry upon such an occasion, when Jesus Christ himself, just before his death, was in such agonies, that he sweated blood and water. To which Faninus replied; Christ sustained all manner of pangs and conflicts, with hell and death, on our accounts; and thus, by his sufferings, freed those who really believe in him from the fear of them. He was then strangled, and his body being burnt to ashes, they were scattered about by the wind.

Dominicus, a learned soldier, having read several controversial writings, became a zealous protestant, and retiring to Placentia, he preached the gospel in its utmost purity, to a very considerable congregation. At the conclusion of his sermon one day, he said, "If the congregation will attend to-morrow, I will give them a description of Anti-christ, and paint him out in his proper colours."

A vast concourse of people attended the next day, but just as Dominicus was beginning his sermon, a civil magistrate went up to the pulpit, and took him into custody. He readily submitted; but as he went along with the magistrate, made use of this expression: I wonder the devil hath let me alone so long. When he was brought to examination, this question was put to him: Will you renounce your doctrines? To which he replied: My doctrines! I maintain no doctrines of my own; what I preach are the doctrines of Christ, and for those I will forfeit my blood, and even think myself happy to suffer for the sake of my Redeemer. Every method was taken to make him recant from his faith, and embrace the errors of the church of Rome; but when persuasions and menaces were found ineffectual, he was sentenced to death, and hanged in the market-place.

Galeacius, a protestant gentleman, who resided near the castle of St. Angelo, was apprehended on account of his faith. Great endeavours being used by his friends he recanted, and subscribed to several of the superstitious doctrines propagated by the church of Rome. Becoming, however, sensible of his error, he publicly renounced his recantation. Being apprehended for this, he was condemned to be burnt, and agreeable to the order, was chained to a stake, where he was left several hours before the fire was put to the faggots, in order that his wife, relations, and friends, who surrounded him, might induce him to give up his opinions. Galeacius, however, retained his constancy of mind, and entreated the executioner to put fire to the wood that was to burn him. This at length he did, and Galeacius was soon consumed in the flames, which burnt with amazing rapidity and deprived him of sensation in a few minutes.

Soon after this gentleman's death, a great number of protestants were put to death in various parts of Italy, on account of their faith, giving a sure proof of their sincerity in their martyrdoms.

An account of the Persecutions of Calabria.

In the 14th century, many of the Waldenses of Pragela and Dauphiny, emigrated to Calabria, and settling some waste lands, by the permission of the nobles of that country, they soon, by the most industrious cultivation, made several wild and barren spots appear with all the beauties of verdure and fertility.

The Calabrian lords were highly pleased with their new subjects and tenants, as they were honest, quiet, and industrious; but the priests of the country exhibited several negative complaints against them; for not being able to accuse them of anything bad which they did do, they founded accusations on what they did not do, and charged them,

With not being Roman catholics.

With not making any of their boys priests.

With not making any of their girls nuns.

With not going to mass.

With not giving wax tapers to their priests as offerings.

With not going on pilgrimages.

With not bowing to images.

The Calabrian lords, however, quieted the priests, by telling them that these people were extremely harmless; that they gave no offence to the Roman catholics, and cheerfully paid the tithes to the priests, whose revenues were considerably increased by their coming into the country, and who, of consequence, ought to be the last persons to complain of them.

Things went on tolerably well after this for a few years, during which the Waldenses formed themselves into two corporate towns, annexing several villages to the jurisdiction of them. At length, they sent to Geneva for two clergymen; one to preach in each town, as they determined to make a public profession of their faith. Intelligence of this affair being carried to the pope, Pius the Fourth, he determined to exterminate them from Calabria.

To this end he sent cardinal Alexandrino, a man of very violent temper and a furious bigot, together with two monks, to Calabria, where they were to act as inquisitors. These authorized persons came to St. Xist, one of the towns built by the Waldenses, and having assembled the people told them, that they should receive no injury or violence, if they would accept of preachers appointed by the pope; but if they would not, they should be deprived both of their properties and lives; and that their intentions might be known, mass should be publicly said that afternoon, at which they were ordered to attend.

The people of St. Xist, instead of attending mass, fled into the woods, with their families, and thus disappointed the cardinal and his coadjutors. The cardinal then proceeded to La Garde, the other town belonging to the Waldenses, where, not to be served as he had been at St. Xist, he ordered the gates to be locked, and all avenues guarded. The same proposals were then made to the inhabitants of La Garde, as had previously been offered to those of St. Xist, but with this additional piece of artifice: the cardinal assured them that the inhabitants of St. Xist had immediately come into his proposals, and agreed that the pope should appoint them preachers. This falsehood succeeded; for the people of La Garde, thinking what the cardinal had told them to be the truth, said they would exactly follow the example of their brethren at St. Xist.

The cardinal having gained his point by deluding the people of one town, sent for troops of soldiers, with a view to murder those of the other. He, accordingly, despatched the soldiers into the woods, to hunt down the inhabitants of St. Xist like wild beasts, and gave them strict orders to spare neither age nor sex, but to kill all they came near. The troops entered the woods, and many fell a prey to their ferocity, before the Waldenses were properly apprised of their design. At length, however, they determined to sell their lives as dear as possible, when several conflicts happened, in which the half-armed Waldenses performed prodigies of valour, and many were slain on both sides. The greatest part of the troops being killed in the different rencontres, the rest were compelled to retreat, which so enraged the cardinal, that he wrote to the viceroy of Naples for reinforcements.

The viceroy immediately ordered a proclamation to be made throughout all the Neapolitan territories, that all outlaws, deserters, and other proscribed persons should be surely pardoned for their respective offences, on condition of making a campaign against the inhabitants of St. Xist, and continuing under arms till those people were exterminated.

Many persons of desperate fortunes, came in upon this proclamation, and being formed into light companies, were sent to scour the woods, and put to death all they could meet with of the reformed religion. The viceroy himself likewise joined the cardinal, at the head of a body of regular forces; and, in conjunction, they did all they could to harass the poor people in the woods. Some they caught and hanged up upon trees, cut down boughs and burnt them, or ripped them open and left their bodies to be devoured by wild beasts, or birds of prey. Many they shot at a distance, but the greatest number they hunted down by way of sport. A few hid themselves in caves, but famine destroyed them in their retreat; and thus all these poor people perished, by various means, to glut the bigoted malice of their merciless persecutors.

The inhabitants of St. Xist were no sooner exterminated, than those of La Garde engaged the attention of the cardinal and viceroy.

It was offered, that if they should embrace the Roman catholic persuasion, themselves and families should not be injured, but their houses and properties should be restored, and none would be permitted to molest them; but, on the contrary, if they refused this mercy, (as it was termed) the utmost extremities would be used, and the most cruel deaths the certain consequence of their non-compliance.

Notwithstanding the promises on one side, and menaces on the other, these worthy people unanimously refused to renounce their religion, or embrace the errors of popery. This exasperated the cardinal and viceroy so much, that 30 of them were ordered to be put immediately to the rack, as a terror to the rest.

Those who were put to the rack were treated with such severity, that several died under the tortures; one Charlin, in particular, was so cruelly used, that his belly burst, his bowels came out, and he expired in the greatest agonies. These barbarities, however, did not answer the purposes for which they were intended; for those who remained alive after the rack, and those who had not felt the rack, remained equally constant in their faith, and boldly declared, that no tortures of body, or terrors of mind, should ever induce them to renounce their God, or worship images.

Several were then, by the cardinal's order, stripped stark naked, and whipped to death with iron rods; and some were hacked to pieces with large knives; others were thrown down from the top of a large tower, and many were covered over with pitch, and burnt alive.

One of the monks who attended the cardinal, being naturally of a savage and cruel disposition, requested of him that he might shed some of the blood of these poor people with his own hands; when his request being granted, the barbarous man took a large sharp knife, and cut the throats of fourscore men, women, and children, with as little remorse as a butcher would have killed so many sheep. Every one of these bodies were then ordered to be quartered, the quarters placed upon stakes, and then fixed in different parts of the country, within a circuit of 30 miles.

The four principal men of La Garde were hanged, and the clergyman was thrown from the top of his church steeple. He was terribly mangled, but not quite killed by the fall; at which time the viceroy passing by, said, is the dog yet living? Take him up, and give him to the hogs, when, brutal as this sentence may appear, it was executed accordingly.

Sixty women were racked so violently, that the cords pierced their arms and legs quite to the bone; when, being remanded to prison, their wounds mortified, and they died in the most miserable manner. Many others were put to death by various cruel means; and if any Roman catholic, more compassionate than the rest, interceded for any of the reformed, he was immediately apprehended, and shared the same fate as a favourer of heretics.

The viceroy being obliged to march back to Naples, on some affairs of moment which required his presence, and the cardinal being recalled to Rome, the marquis of Butane was ordered to put the finishing stroke to what they had begun; which he at length effected, by acting with such barbarous rigour, that there was not a single person of the reformed religion left living in all Calabria.

Thus were a great number of inoffensive and harmless people deprived of their possessions, robbed of their property, driven from their homes, and, at length, murdered by various means, only because they would not sacrifice their consciences to the superstitions of others, embrace idolatrous doctrines which they abhorred, and accept of teachers whom they could not believe. Tyranny is of three kinds, viz., that which enslaves the person, that which seizes the property, and that which prescribes and dictates to the mind. The two first sorts may be termed civil tyranny, and have been practised by arbitrary sovereigns in all ages, who have delighted in tormenting the persons, and stealing the properties of their unhappy subjects. But the third sort, viz. prescribing and dictating to the mind, may be called ecclesiastical tyranny: and this is the worst kind of tyranny, as it includes the other two sorts; for the Romish clergy not only do torture the bodies and seize the effects of those they persecute, but take the lives, torment the minds, and, if possible, would tyrannize over the souls of the unhappy victims.

Account of the Persecutions in the Valleys of Piedmont.

Many of the Waldenses, to avoid the persecutions to which they were continually subjected in France, went and settled in the valleys of Piedmont, where they increased exceedingly, and flourished very much for a considerable time.

Though they were harmless in their behaviour, inoffensive in their conversation, and paid tithes to the Roman clergy, yet the latter could not be contented, but wished to give them some disturbance; they, accordingly, complained to the archbishop of Turin, that the Waldenses of the valleys of Piedmont were heretics, for these reasons:

1. That they did not believe in the doctrines of the church of Rome.

2. That they made no offerings or prayers for the dead.

3. That they did not go to mass.

4. That they did not confess, and receive absolution.

5. That they did not believe in purgatory, or pay money to get the souls of their friends out of it.

Upon these charges the archbishop ordered a persecution to be commenced, and many fell martyrs to the superstitious rage of the priests and monks.

At Turin, one of the reformed had his bowels torn out, and put in a basin before his face, where they remained in his view till he expired. At Revel, Catelin Girard being at the stake, desired the executioner to give him a stone; which he refused, thinking that he meant to throw it at somebody; but Girard assuring him that he had no such design, the executioner complied; when Girard, looking earnestly at the stone, said, When it is in the power of a man to eat and digest this solid stone, the religion for which I am about to suffer shall have an end, and not before. He then threw the stone on the ground, and submitted cheerfully to the flames. A great many more of the reformed were oppressed, or put to death, by various means, till the patience of the Waldenses being tired out, they flew to arms in their own defence, and formed themselves into regular bodies.

Exasperated at this, the bishop of Turin procured a number of troops and sent against them; but in most of the skirmishes and engagements the Waldenses were successful, which partly arose from their being better acquainted with the passes of the valleys of Piedmont than their adversaries, and partly from the desperation with which they fought; for they well knew, if they were taken, they should not be considered as prisoners of war, but tortured to death as heretics.

At length, Philip the seventh, duke of Savoy, and supreme lord of Piedmont, determined to interpose his authority, and stop these bloody wars, which so greatly disturbed his dominions. He was not willing to disoblige the pope, or affront the archbishop of Turin; nevertheless, he sent them both messages, importing, that he could not any longer tamely see his dominions overrun with troops, who were directed by priests instead of officers, and commanded by prelates instead of generals; nor would he suffer his country to be depopulated, while he himself had not been even consulted upon the occasion.

The priests, finding the resolution of the duke, did all they could to prejudice his mind against the Waldenses; but the duke told them, that though he was unacquainted with the religious tenets of these people, yet he had always found them quiet, faithful, and obedient, and therefore he determined they should be no longer persecuted.

The priests now had recourse to the most palpable and absurd falsehoods: they assured the duke that he was mistaken in the Waldenses for they were a wicked set of people, and highly addicted to intemperance, uncleanness, blasphemy, adultery, incest, and many other abominable crimes; and that they were even monsters in nature, for their children were born with black throats, with four rows of teeth, an bodies all over hairy.

The duke was not so devoid of common sense as to give credit to what the priests said, though they affirmed in the most solemn manner the truth of their assertions. He, however, sent twelve very learned and sensible gentlemen into the Piedmontese valleys, to examine into the real characters of the inhabitants.

These gentlemen, after travelling through all their towns and villages, and conversing with people of every rank among the Waldenses returned to the duke, and gave him the most favourable account of those people; affirming, before the faces of the priests who villified them, that they were harmless, inoffensive, loyal, friendly, industrious, and pious: that they abhorred the crimes of which they were accused; and that, should an individual, through his depravity, fall into any of those crimes, he would, by their laws, be punished in the most exemplary manner. With respect to the children, the gentlemen said, the priests had told the most gross and ridiculous falsities, for they were neither born with black throats, teeth in their mouths, nor hair on their bodies, but were as fine children as could be seen. "And to convince your highness of what we have said, (continued one of the gentlemen), we have brought twelve of the principal male inhabitants, who are come to ask pardon in the name of the rest, for having taken up arms without your leave, though even in their own defence, and to preserve their lives from their merciless enemies. And we have likewise brought several women, with children of various ages, that your highness may have an opportunity of personally examining them as much as you please."

The duke, after accepting the apology of the twelve delegates, conversing with the women, and examining the children, graciously dismissed them. He then commanded the priests, who had attempted to mislead him, immediately to leave the court; and gave strict orders, that the persecution should cease throughout his dominions.

The Waldenses had enjoyed peace many years, when Philip, the seventh duke of Savoy, died, and his successor happened to be a very bigoted papist. About the same time, some of the principal Waldenses proposed, that their clergy should preach in public, that every one might know the purity of their doctrines: for hitherto they had preached only in private, and to such congregations as they well knew to consist of none but persons of the reformed religion.

On hearing these proceedings, the new duke was greatly exasperated, and sent a considerable body of troops into the valleys, swearing that if the people would not change their religion, he would have them flayed alive. The commander of the troops soon found the impracticability of conquering them with the number of men he had with him, he, therefore, sent word to the duke, that the idea of subjugating the Waldenses, with so small a force, was ridiculous; that those people were better acquainted with the country than any that were with him; that they had secured all the passes, were well armed, and resolutely determined to defend themselves; and, with respect to flaying them alive, he said, that every skin belonging to those people would cost him the lives of a dozen of his subjects.

Terrified at this information, the duke withdrew the troops, determining to act not by force, but by stratagem. He, therefore, ordered rewards for the taking of any of the Waldenses, who might be found straying from their places of security; and these, when taken, were either flayed alive, or burnt.

The Waldenses had hitherto only had the new Testament and a few books of the Old, in the Waldensian tongue; but they determined now to have the sacred writings complete in their own language. They, therefore, employed a Swiss printer to furnish them with a complete edition of the Old and New Testaments in the Waldensian tongue, which he did for the consideration of fifteen hundred crowns of gold, paid him by those pious people.

Pope Paul the third, a bigoted papist, ascending the pontifical chair, immediately solicited the parliament of Turin to persecute the Waldenses, as the most pernicious of all heretics.

The parliament readily agreed, when several were suddenly apprehended and burnt by their order. Among these was Bartholomew Hector, a bookseller and stationer of Turin, who was brought up a Roman catholic, but having read some treatises written by the reformed clergy, he was fully convinced of the errors of the church of Rome; yet his mind was, for some time, wavering, and he hardly knew what persuasion to embrace.

At length, however, he fully embraced the reformed religion, and was apprehended, as we have already mentioned, and burnt by order of the parliament of Turin.

A consultation was now held by the parliament of Turin, in which it was agreed to send deputies to the valleys of Piedmont, with the following propositions:

1. That if the Waldenses would come to the bosom of the church of Rome, and embrace the Roman catholic religion, they should enjoy their houses, properties and lands, and live with their families, without the least molestation.

2. That to prove their obedience, they should send twelve of their principal persons, with all their ministers and schoolmasters, to Turin, to be dealt with at discretion.

3. That the pope, the king of France, and the duke of Savoy, approved of, and authorized the proceedings of the parliament of Turin, upon this occasion.

4. That if the Waldenses of the valleys of Piedmont, refused to comply with these propositions, persecution should ensue, and certain death be their portion.

To each of these propositions the Waldenses nobly replied in the following manner, answering them respectively:

1. That no considerations whatever should make them renounce their religion.

2. That they would never consent to commit their best and most respectable friends, to the custody and discretion of their worst and most inveterate enemies.

3. That they valued the approbation of the King of kings, who reigns in heaven, more than any temporal authority.

4. That their souls were more precious than their bodies.

These pointed and spirited replies greatly exasperated the parliament of Turin; they continued, with more avidity than ever, to kidnap such Waldenses as did not act with proper precaution, who were sure to suffer the most cruel deaths. Among these, it unfortunately happened, that they got hold of Jeffery Varnagle, minister of Angrogne, whom they committed to the flames as a heretic.

They then solicited a considerable body of troops of the king of France, in order to exterminate the reformed entirely from the valleys of Piedmont; but just as the troops were going to march, the protestant princes of Germany interposed, and threatened to send troops to assist the Waldenses, if they should be attacked. The king of France, not caring to enter into a war, remanded the troops, and sent word to the parliament of Turin, that he could not spare any troops at present to act in Piedmont. The members of the parliament were greatly vexed at this disappointment, and the persecution gradually ceased, for as they could only put to death such of the reformed as they caught by chance, and as the Waldenses daily grew more cautious, their cruelty was obliged to subside, for want of objects on whom to exercise it.

After the Waldenses had enjoyed a few years tranquility, they were again disturbed by the following means: the pope's nuncio coming to Turin to the duke of Savoy upon business, told that prince, he was astonished he had not yet either rooted out the Waldenses from the valleys of Piedmont entirely, or compelled them to enter into the bosom of the church of Rome. That he could not help looking upon such conduct with a suspicious eye, and that he really thought him a favourer of those heretics, and should report the affair accordingly to his holiness the pope.

Stung by this reflection, and unwilling to be misrepresented to the pope, the duke determined to act with the greatest severity, in order to show his zeal, and to make amends for former neglect by future cruelty. He, accordingly, issued express orders for all the Waldenses to attend mass regularly on pain of death. This they absolutely refused to do, on which he entered the Piedmontese valleys, with a formidable body of troops, and began a most furious persecution, in which great numbers were hanged, drowned, ripped open, tied to trees, and pierced with prongs, thrown from precipices, burnt, stabbed, racked to death, crucified with their heads downwards, worried by dogs, &c.

These who fled had their goods plundered, and their houses burnt to the ground: they were particularly cruel when they caught a minister or a schoolmaster, whom they put to such exquisite tortures, as are almost incredible to conceive. If any whom they took seemed wavering in their faith, they did not put them to death, but sent them to the galleys, to be made converts by dint of hardships.

The most cruel persecutors, upon this occasion, that attended the duke, were three in number, viz. 1. Thomas Incomel, an apostate, for he was brought up in the reformed religion, but renounced his faith, embraced the errors of popery, and turned monk. He was a great libertine, given to unnatural crimes, and sordidly solicitous for plunder of the Waldenses. 2. Corbis, a man of a very ferocious and cruel nature, whose business was to examine the prisoners.—3. The provost of justice, who was very anxious for the execution of the Waldenses, as every execution put money in his pocket.

These three persons were unmerciful to the last degree; and wherever they came, the blood of the innocent was sure to flow. Exclusive of the cruelties exercised by the duke, by these three persons, and the army, in their different marches, many local barbarities were committed. At Pignerol, a town in the valleys, was a monastery, the monks of which, finding they might injure the reformed with impunity, began to plunder the houses and pull down the churches of the Waldenses. Not meeting with any opposition, they seized upon the persons of those unhappy people, murdering the men, confining the women, and putting the children to Roman catholic nurses.

The Roman catholic inhabitants of the valley in St. Martin, likewise, did all they could to torment the neighbouring Waldenses: they destroyed their churches, burnt their houses, seized their properties, stole their cattle, converted their lands to their own use, committed their ministers to the flames, and drove the Waldenses to the woods, where they had nothing to subsist on but wild fruits, roots, the bark of trees, &c.

Some Roman catholic ruffians having seized a minister as he was going to preach, determined to take him to a convenient place, and burn him. His parishioners having intelligence of this affair, the men armed themselves, pursued the ruffians, and seemed determined to rescue their minister; which the ruffians no sooner perceived than they stabbed the poor gentleman, and leaving him weltering in his blood, made a precipitate retreat. The astonished parishioners did all they could to recover him, but in vain; for the weapon had touched the vital parts, and he expired as they were carrying him home.

The monks of Pignerol having a great inclination to get the minister of a town in the valleys, called St. Germain, into their power, hired a band of ruffians for the purpose of apprehending him. These fellows were conducted by a treacherous person, who had formerly been a servant to the clergyman, and who perfectly well knew a secret way to the house, by which he could lead them without alarming the neighbourhood. The guide knocked at the door, and being asked who was there, answered in his own name. The clergyman, not expecting any injury from a person on whom he had heaped favours, immediately opened the door; but perceiving the ruffians, he started back, and fled to a back door; but they rushed in, followed, and seized him. Having murdered all his family, they made him proceed towards Pignerol, goading him all the way with pikes, lances, swords, &c. He was kept a considerable time in prison, and then fastened to the stake to be burnt; when two women of the Waldenses, who had renounced their religion to save their lives, were ordered to carry fagots to the stake to burn him; and as they laid them down, to say, Take these, thou wicked heretic, in recompense for the pernicious doctrines thou hast taught us. These words they both repeated to him to which he calmly replied, I formerly taught you well, but you have since learned ill. The fire was then put to the fagots, and he was speedily consumed, calling upon the name of the Lord as long as his voice permitted.

As the troops of ruffians, belonging to the monks, did great mischief about the town of St. Germain, murdering and plundering many of the inhabitants, the reformed of Lucerne and Angrogne, sent some bands of armed men to the assistance of their brethren of St. Germain. These bodies of armed men frequently attacked the ruffians, and often put them to the rout, which so terrified the monks, that they left the monastery of Pignerol for some time, till they could procure a body of regular troops to guard them.

The duke not thinking himself so successful as he at first imagined he should be, greatly augmented his forces; ordered the bands of ruffians, belonging to the monks, should join him; and commanded, that a general jail-delivery should take place, provided the persons released would bear arms, and form themselves into light companies, to assist in the extermination of the Waldenses.

The Waldenses, being informed of the proceedings, secured as much of their properties as they could, and quitting the valleys, retired to the rocks and caves among the Alps; for it is to be understood, that the valleys of Piedmont are situated at the foot of those prodigious mountains called the Alps, or the Alpine hills.

The army now began to plunder and burn the towns and villages wherever they came; but the troops could not force the passes to the Alps, which were gallantly defended by the Waldenses, who always repulsed their enemies: but if any fell into the hands of the troops, they were sure to be treated with the most barbarous severity.

A soldier having caught one of the Waldenses, bit his right ear off, saying, I will carry this member of that wicked heretic with me into my own country, and preserve it as a rarity. He then stabbed the man and threw him into a ditch.

A party of the troops found a venerable man, upwards of a hundred years of age, together with his grand-daughter, a maiden, of about eighteen, in a cave. They butchered the poor old man in the most inhuman manner, and then attempted to ravish the girl, when she started away and fled from them; but they pursuing her, she threw herself from a precipice and perished.

The Waldenses, in order the more effectually to be able to repel force by force, entered into a league with the protestant powers of Germany, and with the reformed of Dauphiny and Pragela. These were respectively to furnish bodies of troops; and the Waldenses determined, when thus reinforced, to quit the mountains of the Alps, (where they must soon have perished, as the winter was coming on,) and to force the duke's army to evacuate their native valleys.

The duke of Savoy was now tired of the war; it had cost him great fatigue and anxiety of mind, a vast number of men, and very considerable sums of money. It had been much more tedious and bloody than he expected, as well as more expensive than he could at first have imagined, for he thought the plunder would have discharged the expenses of the expedition; but in this he was mistaken, for the pope's nuncio, the bishops, monks, and other ecclesiastics, who attended the army and encouraged the war, sunk the greatest part of the wealth that was taken under various pretences. For these reasons, and the death of his duchess, of which he had just received intelligence, and fearing that the Waldenses, by the treaties they had entered into, would become more powerful than ever, he determined to return to Turin with his army, and to make peace with the Waldenses.

This resolution he executed, though greatly against the will of the ecclesiastics, who were the chief gainers, and the best pleased with revenge. Before the articles of peace could be ratified, the duke himself died, soon after his return to Turin; but on his death-bed he strictly enjoined his son to perform what he intended, and to be as favourable as possible to the Waldenses.

The duke's son, Charles Emmanuel, succeeded to the dominions of Savoy, and gave a full ratification of peace to the Waldenses, according to the last injunctions of his father, though the ecclesiastics did all they could to persuade him to the contrary.

An account of the Persecutions in Venice.

While the state of Venice was free from inquisitors, a great number of protestants fixed their residence there, and many converts were made by the purity of the doctrines they professed, and the inoffensiveness of the conversation they used.

The pope being informed of the great increase of protestantism, in the year 1512 sent inquisitors to Venice to make an inquiry into the matter, and apprehend such as they might deem obnoxious persons. Hence a severe persecution began, and many worthy persons were martyred for serving God with purity, and scorning the trappings of idolatry.

Various were the modes by which the protestants were deprived of life; but one particular method, which was first invented upon this occasion, we shall describe; as soon as sentence was passed, the prisoner had an iron chain which ran through a great stone fastened to his body. He was then laid flat upon a plank, with his face upwards, and rowed between two boats to a certain distance at sea, when the two boats separated, and he was sunk to the bottom by the weight of the stone.

If any denied the jurisdiction of the inquisitors at Venice, they were sent to Rome, where, being committed purposely to damp prisons, and never called to a hearing, their flesh mortified, and they died miserably in jail.

A citizen of Venice, Anthony Ricetti, being apprehended as a protestant, was sentenced to be drowned in the manner we have already described. A few days previous to the time appointed for his execution, his son went to see him, and begged him to recant, that his wife might be saved, and himself not left fatherless. To which the father replied, a good christian is bound to relinquish not only goods and children, but life itself, for the glory of his Redeemer: therefore I am resolved to sacrifice every thing in this transitory world, for the sake of salvation in a world that will last to eternity. The lords of Venice likewise sent him word, that if he would embrace the Roman catholic religion, they would not only give him his life, but redeem a considerable estate which he had mortgaged, and freely present him with it. This, however, he absolutely refused to comply with, sending word to the nobles that he valued his soul beyond all other considerations; and being told that a fellow-prisoner, named Francis Sega, had recanted, he answered, if he has forsaken God, I pity him; but I shall continue steadfast in my duty. Finding all endeavours to persuade him to renounce his faith ineffectual, he was executed according to his sentence, dying cheerfully, and recommending his soul fervently to the Almighty.

What Ricetti had been told concerning the apostacy of Francis Sega, was absolutely false, for he had never offered to recant, but steadfastly persisted in his faith, and was executed, a few days after Ricetti, in the very same manner.

Francis Spinola, a protestant gentleman of very great learning, being apprehended by order of the inquisitors, was carried before their tribunal. A treatise on the Lord's supper was then put into his hands and he was asked if he knew the author of it. To which he replied, I confess myself to be the author of it, and at the same time solemnly affirm, that there is not a line in it but what is authorized by, and consonant to, the holy scriptures. On this confession he was committed close prisoner to a dungeon for several days.

Being brought to a second examination, he charged the pope's legate, and the inquisitors, with being merciless barbarians, and then represented the superstitions and idolatries practised by the church of Rome in so glaring a light, that not being able to refute his arguments, they sent him back to his dungeon, to make him repent of what he had said.

On his third examination, they asked him if he would recant his errors! To which he answered, that the doctrines he maintained were not erroneous, being purely the same as those which Christ and his apostles had taught, and which were handed down to us in the sacred writings. The inquisitors then sentenced him to be drowned, which was executed in the manner already described. He went to meet death with the utmost serenity, seemed to wish for dissolution, and declaring, that the prolongation of his life did but tend to retard that real happiness which could only be expected in the world to come.

An account of several remarkable individuals, who were martyred in different parts of Italy, on account of their religion.

John Mollius was born at Rome, of reputable parents. At twelve years of age they placed him in the monastery of Gray Friars, where he made such a rapid progress in arts, sciences, and languages, that at eighteen years of age he was permitted to take priest's orders.

He was then sent to Ferrara, where, after pursuing his studies six years longer, he was made theological reader in the university of that city. He now, unhappily, exerted his great talents to disguise the gospel truths, and to varnish over the errors of the church of Rome. After some years residence in Ferrara, he removed to the university of Bononia, where he became a professor. Having read some treatises written by ministers of the reformed religion, he grew fully sensible of the errors of popery, and soon became a zealous protestant in his heart.

He now determined to expound, accordingly to the purity of the gospel, St. Paul's epistle to the Romans, in a regular course of sermons. The concourse of people that continually attended his preaching was surprising, but when the priests found the tenor of his doctrines, they despatched an account of the affair to Rome; when the pope sent a monk, named Cornelius, to Bononia, to expound the same epistle, according to the tenets of the church of Rome. The people, however, found such a disparity between the two preachers, that the audience of Mollius increased, and Cornelius was forced to preach to empty benches.

Cornelius wrote an account of his bad success to the pope, who immediately sent an order to apprehend Mollius, who was seized upon accordingly, and kept in close confinement. The bishop of Bononia sent him word that he must recant, or be burnt; but he appealed to Rome, and was removed thither.

At Rome he begged to have a public trial, but that the pope absolutely denied him, and commanded him to give an account of his opinions in writing, which he did under the following heads:

Original sin. Free-will. The infallibility of the church of Rome. The infallibility of the pope. Justification by faith. Purgatory. Transubstantiation. Mass. Auricular confession. Prayers for the dead. The host. Prayers for saints. Going on pilgrimages. Extreme unction. Performing service in an unknown tongue, &c. &c.

All these he confirmed from scripture authority. The pope, upon this occasion, for political reasons, spared him for the present, but soon after had him apprehended, and put to death; he being first hanged, and his body burnt to ashes, A. D. 1553.

The year after, Francis Gamba, a Lombard, of the protestant persuasion, was apprehended, and condemned to death by the senate of Milan. At the place of execution, a monk presented a cross to him, to whom he said, My mind is so full of the real merits and goodness of Christ, that I want not a piece of senseless stick to put me in mind of him. For this expression his tongue was bored through, and he was afterwards burnt.

A. D. 1555, Algerius, a student in the university of Padua, and a man of great learning, having embraced the reformed religion, did all he could to convert others. For these proceedings he was accused of heresy to the pope, and being apprehended, was committed to the prison at Venice.

The pope, being informed of Algerius's great learning, and surprising natural abilities, thought it would be of infinite service to the church of Rome, if he could induce him to forsake the protestant cause. He, therefore, sent for him to Rome, and tried, by the most profane promises, to win him to his purpose. But finding his endeavours ineffectual, he ordered him to be burnt, which sentence was executed accordingly.

A. D. 1559, John Alloysius, being sent from Geneva to preach in Calabria, was there apprehended as a protestant, carried to Rome, and burnt by order of the pope; and James Bovellus, for the same reason, was burnt at Messina.

A. D. 1560, pope Pius the Fourth, ordered all the protestants to be severely persecuted throughout the Italian states, when great numbers of every age, sex, and condition, suffered martyrdom. Concerning the cruelties practised upon this occasion, a learned and humane Roman catholic thus spoke of them, in a letter to a noble lord:

"I cannot, my lord, forbear disclosing my sentiments, with respect to the persecution now carrying on: I think it cruel and unnecessary; I tremble at the manner of putting to death, as it resembles more the slaughter of calves and sheep, than the execution of human beings. I will relate to your lordship a dreadful scene, of which I was myself an eye-witness: seventy protestants were cooped up in one filthy dungeon together; the executioner went in among them, picked out one from among the rest, blindfolded him, led him out to an open place before the prison, and cut his throat with the greatest composure. He then calmly walked into the prison again, bloody as he was, and with the knife in his hand selected another, and despatched him in the same manner; and this, my lord, he repeated till the whole number were put to death. I leave it to your lordship's feelings to judge of my sensations upon this occasion; my tears now wash the paper upon which I give you the recital. Another thing I must mention—the patience with which they met death: they seemed all resignation and piety, fervently praying to God, and cheerfully encountering their fate. I cannot reflect without shuddering, how the executioner held the bloody knife between his teeth; what a dreadful figure he appeared, all covered with blood, and with what unconcern he executed his barbarous office."

A young Englishman who happened to be at Rome, was one day passing by a church, when the procession of the host was just coming out. A bishop carried the host, which the young man perceiving, he snatched it from him, threw it upon the ground, and trampled it under his feet, crying out, Ye wretched idolaters, who neglect the true God, to adore a morsel of bread. This action so provoked the people, that they would have torn him to pieces on the spot; but the priests persuaded them to let him abide by the sentence of the pope.

When the affair was represented to the pope, he was so greatly exasperated that he ordered the prisoner to be burnt immediately; but a cardinal dissuaded him from this hasty sentence, saying, it was better to punish him by slow degrees, and to torture him, that they might find out if he had been instigated by any particular person to commit so atrocious an act.

This being approved, he was tortured with the most exemplary severity, notwithstanding which they could only get these words from him, It was the will of God that I should do as I did.

The pope then passed this sentence upon him.

1. That he should be led by the executioner, naked to the middle, through the streets of Rome.

2. That he should wear the image of the devil upon his head.

3. That his breeches should be painted with the representation of flames.

4. That he should have his right hand cut off.

5. That after having been carried about thus in procession, he should be burnt.

When he heard this sentence pronounced, he implored God to give him strength and fortitude to go through it. As he passed through the streets he was greatly derided by the people, to whom he said some severe things respecting the Romish superstition. But a cardinal, who attended the procession, overhearing him, ordered him to be gagged.

When he came to the church door, where he trampled on the host, the hangman cut off his right hand, and fixed it on a pole. Then two tormentors, with flaming torches, scorched and burnt his flesh all the rest of the way. At the place of execution he kissed the chains that were to bind him to the stake. A monk presenting the figure of a saint to him, he struck it aside, and then being chained to the stake, fire was put to the fagots, and he was soon burnt to ashes.

A little after the last mentioned execution, a venerable old man, who had long been a prisoner in the inquisition, was condemned to be burnt, and brought out for execution. When he was fastened to the stake, a priest held a crucifix to him, on which he said "If you do not take that idol from my sight, you will constrain me to spit upon it." The priest rebuked him for this with great severity; but he bade him remember the first and second commandments, and refrain from idolatry, as God himself had commanded. He was then gagged, that he should not speak any more, and fire being put to the fagots, he suffered martyrdom in the flames.

An Account of the Persecutions in the Marquisate of Saluces.

The Marquisate of Saluces, on the south side of the valleys of Piedmont, was in A. D. 1561, principally inhabited by protestants, when the marquis, who was proprietor of it, began a persecution against them at the instigation of the then pope. He began by banishing the ministers, and if any of them refused to leave their flocks, they were sure to be imprisoned, and severely tortured; however, he did not proceed so far as to put any to death.

Soon after the marquisate fell into the possession of the duke of Savoy, who sent circular letters to all the towns and villages, that he expected the people should all conform to go to mass.

The inhabitants of Saluces, upon receiving this letter, returned a general epistle, in answer.

The duke, after reading the letter, did not interrupt the protestants for some time; but, at length, he sent them word, that they must either conform to the mass, or leave his dominions in fifteen days. The protestants, upon this unexpected edict, sent a deputy to the duke to obtain its revocation, or at least to have it moderated. But their remonstrances were in vain, and they were given to understand that the edict was absolute.

Some were weak enough to go to mass, in order to avoid banishment, and preserve their property; others removed, with all their effects, to different countries; and many neglected the time so long, that they were obliged to abandon all they were worth, and leave the marquisate in haste. Those, who unhappily staid behind, were seized, plundered, and put to death.

An Account of the Persecutions in the Valleys of Piedmont, in the Seventeenth Century.

Pope Clement the eighth, sent missionaries into the valleys of Piedmont, to induce the protestants to renounce their religion; and these missionaries having erected monasteries in several parts of the valleys, became exceedingly troublesome to those of the reformed, where the monasteries appeared, not only as fortresses to curb, but as sanctuaries for all such to fly to, as had any ways injured them.

The protestants petitioned the duke of Savoy against these missionaries, whose insolence and ill-usage were become intolerable; but instead of getting any redress, the interest of the missionaries so far prevailed, that the duke published a decree, in which he declared, that one witness should be sufficient in a court of law against a protestant, and that any witness, who convicted a protestant of any crime whatever, should be entitled to one hundred crowns.

It may be easily imagined, upon the publication of a decree of this nature, that many protestants fell martyrs to perjury and avarice; for several villanous papists would swear any thing against the protestants for the sake of the reward, and then fly to their own priests for absolution from their false oaths. If any Roman catholic, of more conscience than the rest, blamed these fellows for their atrocious crimes, they themselves were in danger of being informed against and punished as favourers of heretics.

The missionaries did all they could to get the books of the protestants into their hands, in order to burn them; when the protestants doing their utmost endeavours to conceal their books, the missionaries wrote to the duke of Savoy, who, for the heinous crime of not surrendering their bibles, prayer-books, and religious treatises, sent a number of troops to be quartered on them. These military gentry did great mischief in the houses of the protestants, and destroyed such quantities of provisions, that many families were thereby ruined.

To encourage, as much as possible, the apostacy of the protestants, the duke of Savoy published a proclamation wherein he said, "To encourage the heretics to turn catholics, it is our will and pleasure, and we do hereby expressly command, that all such as shall embrace the holy Roman catholic faith, shall enjoy an exemption, from all and every tax for the space of five years, commencing from the day of their conversion." The duke of Savoy likewise established a court, called the council for extirpating the heretics. This court was to enter into inquiries concerning the ancient privileges of the protestant churches, and the decrees which had been, from time to time, made in favour of the protestants. But the investigation of these things was carried on with the most manifest partiality; old charters were wrested to a wrong sense, and sophistry was used to pervert the meaning of every thing, which tended to favour the reformed.

As if these severities were not sufficient, the duke, soon after, published another edict, in which he strictly commanded, that no protestant should act as a schoolmaster, or tutor, either in public or private, or dare to teach any art, science, or language, directly or indirectly, to persons of any persuasion whatever.

This edict was immediately followed by another, which decreed, that no protestant should hold any place of profit, trust, or honour; and to wind up the whole, the certain token of an approaching persecution came forth in a final edict, by which it was positively ordered, that all protestants should diligently attend mass.

The publication of an edict, containing such an injunction, may be compared to unfurling the bloody flag; for murder and rapine were sure to follow. One of the first objects that attracted the notice of the papists, was Mr. Sebastian Basan, a zealous protestant, who was seized by the missionaries, confined, tormented for fifteen months, and then burnt.

Previous to the persecution, the missionaries employed kidnappers to steal away the protestants' children, that they might privately be brought up Roman catholics; but now they took away the children by open force, and if they met with any resistance, murdered the parents.

To give greater vigour to the persecution, the duke of Savoy called a general assembly of the Roman catholic nobility and gentry when a solemn edict was published against the reformed, containing many heads, and including several reasons for extirpating the protestants among which were the following:

1. For the preservation of the papal authority.

2. That the church livings may be all under one mode of government.

3. To make a union among all parties.

4. In honour of all the saints, and of the ceremonies of the church of Rome.

This severe edict was followed by a most cruel order, published on January 25, A. D. 1655, under the duke's sanction, by Andrew Gastaldo, doctor of civil laws. This order set forth, "That every head of a family, with the individuals of that family, of the reformed religion, of what rank, degree, or condition soevor, none excepted inhabiting and possessing estates in Lucerne, St. Giovanni, Bibiana, Campiglione, St. Secondo, Lucernetta, La Torre, Fenile, and Bricherassio, should, within three days after the publication thereof, withdraw and depart, and be withdrawn out of the said places, and translated into the places and limits tolerated by his highness during his pleasure; particularly Bobbio, Angrogna, Villaro, Rorata, and the county of Bonetti.

"And all this to be done on pain of death, and confiscation of house and goods, unless within the limited time they turned Roman catholics."

A flight with such speed, in the midst of winter, may be conceived as no agreeable task, especially in a country almost surrounded by mountains. The sudden order affected all, and things, which would have been scarcely noticed at another time, now appeared in the most conspicuous light. Women with child, or women just lain-in, were not objects of pity on this order for sudden removal, for all were included in the command; and it unfortunately happened, that the winter was remarkably severe and rigourous.

The papists, however, drove the people from their habitations at the time appointed, without even suffering them to have sufficient clothes to cover them; and many perished in the mountains through the severity of the weather, or for want of food. Some, however, who remained behind after the decree was published, met with the severest treatment, being murdered by the popish inhabitants, or shot by the troops who were quartered in the valleys. A particular description of these cruelties is given in a letter, written by a protestant, who was upon the spot, and who happily escaped the carnage. "The army (says he) having got footing, became very numerous, by the addition of a multitude of the neighbouring popish inhabitants, who finding we were the destined prey of the plunderers, fell upon us with an impetuous fury. Exclusive of the duke of Savoy's troops, and the popish inhabitants, there were several regiments of French auxiliaries, some companies belonging to the Irish brigades, and several bands formed of outlaws, smugglers, and prisoners, who had been promised pardon and liberty in this world, and absolution in the next, for assisting to exterminate the protestants from Piedmont.

"This armed multitude being encouraged by the Roman catholic bishops and monks, fell upon the protestants in a most furious manner. Nothing now was to be seen but the face of horror and despair, blood stained the floors of the houses, dead bodies bestrewed the streets, groans and cries were heard from all parts. Some armed themselves, and skirmished with the troops; and many, with their families, fled to the mountains. In one village they cruelly tormented 150 women and children after the men were fled, beheading the women, and dashing out the brains of the children. In the towns of Villaro and Bobbio, most of those who refused to go to mass, who were upwards of fifteen years of age, they crucified with their heads downwards; and the greatest number of those who were under that age were strangled."

Sarah Rastignole des Vignes, a woman of 60 years of age, being seized by some soldiers, they ordered her to say a prayer to some saints, which she refusing, they thrust a sickle into her belly, ripped her up, and then cut off her head.

Martha Constantine, a handsome young woman, was treated with great indecency and cruelty by several of the troops, who first ravished, and then killed her, by cutting off her breasts. These they fried, and set before some of their comrades, who ate them without knowing what they were. When they had done eating, the others told them what they had made a meal of, in consequence of which a quarrel ensued, swords were drawn, and a battle took place. Several were killed in the fray, the greater part of whom were those concerned in the horrid massacre of the woman, and who had practised such an inhuman deception on their companions.

Some of the soldiers seized a man of Thrassiniere, and ran the points of their swords through his ears, and through his feet. They then tore off the nails of his fingers and toes with red-hot pincers, tied him to the tail of an ass, and dragged him about the streets; and, finally fastened a cord round his head, which they twisted with a stick in so violent a manner as to wring it from his body.

Peter Symonds, a protestant, of about eighty years of age, was tied neck and heels, and then thrown down a precipice. In the fall the branch of a tree caught hold of the ropes that fastened him, and suspended him in the midway, so that he languished for several days, and at length miserably perished of hunger.

Esay Garcino, refusing to renounce his religion, was cut into small pieces; the soldiers, in ridicule, saying, they had minced him. A woman, named Armand, had every limb separated from each other, and then the respective parts were hung upon a hedge. Two old women were ripped open, and then left in the fields upon the snow where they perished; and a very old woman, who was deformed, had her nose and hands cut off, and was left, to bleed to death in that manner.

A great number of men, women, and children, were flung from the rocks, and dashed to pieces. Magdalen Bertino, a protestant woman of La Torre, was stripped stark naked, her head tied between her legs, and thrown down one of the precipices; and Mary Raymondet, of the same town, had the flesh sliced from her bones till she expired.

Magdalen Pilot, of Villaro, was cut to pieces in the cave of Castolus; Ann Charboniere had one end of a stake thrust up her body; and the other being fixed in the ground, she was left in that manner to perish, and Jacob Perrin the elder, of the church of Villaro, and David, his brother, were flayed alive.

An inhabitant of La Torre, named Giovanni Andrea Michialm, was apprehended, with four of his children, three of them were hacked to pieces before him, the soldiers asking him, at the death of every child, if he would renounce his religion which he constantly refused. One of the soldiers then took up the last and youngest by the legs, and putting the same question to the father he replied as before, when the inhuman brute dashed out the child's brains. The father, however, at the same moment started from them, and fled: the soldiers fired after him, but missed him; and he, by the swiftness of his heels, escaped, and hid himself in the Alps.

Further Persecutions in the Valleys of Piedmont, in the seventeenth Century.

Giovanni Pelanchion, for refusing to turn papist, was tied by one leg to the tail of a mule, and dragged through the streets of Lucerne, amidst the acclamations of an inhuman mob, who kept stoning him, and crying out, He is possessed with the devil, so that, neither stoning, nor dragging him through the streets, will kill him, for the devil keeps him alive. They then took him to the river side, chopped off his head, and left that and his body unburied, upon the bank of the stream.

Magdalen, the daughter of Peter Fontaine, a beautiful child of ten years of age, was ravished and murdered by the soldiers. Another girl of about the same age, they roasted alive at Villa Nova; and a poor woman, hearing the soldiers were coming toward her house, snatched up the cradle in which her infant son was asleep, and fled toward the woods. The soldiers, however, saw and pursued her, when she lightened herself by putting down the cradle and child, which the soldiers no sooner came to, than they murdered the infant, and continuing the pursuit, found the mother in a cave, where they first ravished, and then cut her to pieces.

Jacob Michelino, chief elder of the church of Bobbio, and several other protestants, were hung up by means of hooks fixed in their bellies and left to expire in the most excruciating tortures.

Giovanni Rostagnal, a venerable protestant, upwards of fourscore years of age, had his nose and ears cut off, and slices cut from the fleshy parts of his body, till he bled to death.

Seven persons, viz. Daniel Seleagio and his wife, Giovanni Durant, Lodwich Durant, Bartholomew Durant, Daniel Revel, and Paul Reynaud, had their mouths stuffed with gunpowder, which being set fire to, their heads were blown to pieces.

Jacob Birone, a schoolmaster of Rorata, for refusing to change his religion, was stripped quite naked; and after having been very indecently exposed, had the nails of his toes and fingers torn off with red-hot pincers, and holes bored through his hands with the point of a dagger. He then had a cord tied round his middle, and was led through the streets with a soldier on each side of him. At every turning the soldier on his right hand side cut a gash in his flesh, and the soldier on his left hand side struck him with a bludgeon, both saying, at the same instant, Will you go to mass? will you go to mass? He still replied in the negative to these interrogatories, and being at length taken to the bridge, they cut off his head on the balustrades, and threw both that and his body into the river.

Paul Garnier, a very pious protestant, had his eyes put out, was then flayed alive, and being divided into four parts, his quarters were placed on four of the principal houses of Lucerne. He bore all his sufferings with the most exemplary patience, praised God as long as he could speak, and plainly evinced, what confidence and resignation a good conscience can inspire.

Daniel Cardon, of Rocappiata, being apprehended by some soldiers, they cut his head off, and having fried his brains, ate them. Two poor old blind women, of St. Giovanni, were burnt alive; and a widow of La Torre, with her daughter, were driven into the river, and there stoned to death.

Paul Giles, on attempting to run away from some soldiers, was shot in the neck: they then slit his nose, sliced his chin, stabbed him, and gave his carcase to the dogs.

Some of the Irish troops having taken eleven men of Garcigliana prisoners, they made a furnace red hot, and forced them to push each other in till they came to the last man, whom they pushed in themselves.

Michael Gonet, a man of 90, was burnt to death; Baptista Oudri, another old man, was stabbed; and Bartholomew Frasche had holes made in his heels, through which ropes being put, he was dragged by them to the jail, where his wounds mortified and killed him.

Magdalene de la Piere being pursued by some of the soldiers, and taken, was thrown down a precipice, and dashed to pieces. Margaret Revella, and Mary Pravillerin, two very old women, were burnt alive; and Michael Bellino, with Ann Bochardno, were beheaded.

The son and daughter of a counsellor of Giovanni were rolled down a steep hill together, and suffered to perish in a deep pit at the bottom. A tradesman's family, viz: himself, his wife, and an infant in her arms, were cast from a rock, and dashed to pieces; and Joseph Chairet, and Paul Carniero, were flayed alive.

Cypriania Bustia, being asked if he would renounce his religion and turn Roman catholic, replied, I would rather renounce life, or turn dog; to which a priest answered, For that expression you shall both renounce life, and be given to the dogs. They, accordingly, dragged him to prison, where he continued a considerable time without food, till he was famished; after which they threw his corpse into the street before the prison, and it was devoured by dogs in the most shocking manner.

Margaret Saretta was stoned to death, and then thrown into the river; Antonio Bartina had his head cleft asunder; and Joseph Pont was cut through the middle of his body.

Daniel Maria, and his whole family, being ill of a fever, several papist ruffians broke into his house, telling him they were practical physicians, and would give them all present ease, which they did by knocking the whole family on the head.

Three infant children of a protestant, named Peter Fine, were covered with snow, and stifled; an elderly widow, named Judith, was beheaded, and a beautiful young woman was stripped naked, and had a stake driven through her body, of which she expired.

Lucy, the wife of Peter Besson, a woman far gone in her pregnancy, who lived in one of the villages of the Piedmontese valleys, determined, if possible, to escape from such dreadful scenes as every where surrounded her: she, accordingly took two young children, one in each hand, and set off towards the Alps. But on the third day of the journey she was taken in labour among the mountains, and delivered of an infant, who perished through the extreme inclemency of the weather, as did the two other children; for all three were found dead by her, and herself just expiring, by the person to whom she related the above particulars.

Francis Gros, the son of a clergyman, had his flesh slowly cut from his body into small pieces, and put into a dish before him; two of his children were minced before his sight; and his wife was fastened to a post, that she might behold all these cruelties practised on her husband and offspring. The tormentors, at length, being tired of exercising their cruelties, cut off the heads of both husband and wife, and then gave the flesh of the whole family to the dogs.

The sieur Thomas Margher fled to a cave, when the soldiers shut up the mouth, and he perished with famine. Judith Revelin, with seven children, were barbarously murdered in their beds; and a widow of near fourscore years of age, was hewn to pieces by soldiers.

Jacob Roseno was ordered to pray to the saints, which he absolutely refused to do: some of the soldiers beat him violently with bludgeons to make him comply, but he still refusing, several of them fired at him and lodged a great many balls in his body. As he was almost expiring, they cried to him, Will you call upon the saints? Will you pray to the saints? To which he answered, No! No! No! when one of the soldiers, with a broad sword, clove his head asunder, and put an end to his sufferings in this world; for which undoubtedly, he is gloriously rewarded in the next.

A soldier, attempting to ravish a young woman, named Susanna Gacquin, she made a stout resistance, and in the struggle pushed him over a precipice, when he was dashed to pieces by the fall. His comrades, instead of admiring the virtue of the young woman, and applauding her for so nobly defending her chastity, fell upon her with their swords, and cut her to pieces.

Giovanni Pulhus, a poor peasant of La Torre, being apprehended as a protestant by the soldiers, was ordered, by the marquis of Pianesta, to be executed in a place near the convent. When he came to the gallows, several monks attended, and did all they could to persuade him to renounce his religion. But he told them he never would embrace idolatry, and that he was happy at being thought worthy to suffer for the name of Christ. They then put him in mind of what his wife and children, who depended upon his labour, would suffer after his decease; to which he replied, I would have my wife and children, as well as myself, to consider their souls more than their bodies, and the next world before this; and with respect to the distress I may leave them in, God is merciful, and will provide for them while they are worthy of his protection. Finding the inflexibility of this poor man, the monks cried,—Turn him off, turn him off, which the executioner did almost immediately, and the body being afterward cut down, was flung into the river.

Paul Clement, an elder of the church of Rossana, being apprehended by the monks of a neighbouring monastery, was carried to the market-place of that town, where some protestants having just been executed by the soldiers, he was shown the dead bodies, in order that the sight might intimidate him. On beholding the shocking subjects, he said, calmly, You may kill the body, but you cannot prejudice the soul of a true believer; but with respect to the dreadful spectacles which you have here shown me, you may rest assured, that God's vengeance will overtake the murderers of those poor people, and punish them for the innocent blood they have spilt. The monks were so exasperated at this reply, that they ordered him to be hung up directly; and while he was hanging, the soldiers amused themselves in standing at a distance, and shooting at the body as at a mark.

Daniel Rambaut, of Villaro, the father of a numerous family, was apprehended, and, with several others, committed to prison, in the jail of Paysana. Here he was visited by several priests, who with continual importunities did all they could to persuade him to renounce the protestant religion, and turn papist; but this he peremptorily refused, and the priests finding his resolution, pretended to pity his numerous family, and told him that he might yet have his life, if he would subscribe to the belief of the following articles:

1. The real presence in the host.

2. Transubstantiation.

3. Purgatory.

4. The pope's infallibility.

5. That masses said for the dead will release souls from purgatory.

6. That praying to saints will procure the remission of sins.

M. Rambaut told the priests, that neither his religion, his understanding, nor his conscience, would suffer him to subscribe to any of the articles, for the following reasons:

1. That to believe the real presence in the host, is a shocking union of both blasphemy and idolatry.

2. That to fancy the words of consecration perform what the papists call transubstantiation, by converting the wafer and wine into the real and identical body and blood of Christ, which was crucified, and which afterward ascended into heaven, is too gross an absurdity for even a child to believe, who was come to the least glimmering of reason; and that nothing but the most blind superstition could make the Roman catholics put a confidence in any thing so completely ridiculous.

3. That the doctrine of purgatory was more inconsistent and absurd than a fairy tale.

4. That the pope's being infallible was an impossibility, and the pope arrogantly laid claim to what could belong to God only, as a perfect being.

5. That saying masses for the dead was ridiculous, and only meant to keep up a belief in the fable of purgatory, as the fate of all is finally decided, on the departure of the soul from the body.

6. That praying to saints for the remission of sins, is misplacing adoration; as the saints themselves have occasion for an intercessor in Christ. Therefore, as God only can pardon our errors, we ought to sue to him alone for pardon.

The priests were so highly offended at M. Rambaut's answers to the articles to which they would have had him subscribe, that they determined to shake his resolution by the most cruel method imaginable: they ordered one joint of his finger to be cut off every day, till all his fingers were gone; they then proceeded in the same manner with his toes; afterward they alternately cut off, daily, a hand and a foot; but finding that he bore his sufferings with the most admirable patience, increased both in fortitude and resignation, and maintained his faith with steadfast resolution, and unshaken constancy, they stabbed him to the heart, and then gave his body to be devoured by the dogs.

Peter Gabriola, a protestant gentleman of considerable eminence, being seized by a troop of soldiers, and refusing to renounce his religion, they hung a great number of little bags of gunpowder about his body, and then setting fire to them, blew him up.

Anthony, the son of Samuel Catieris, a poor dumb lad who was extremely inoffensive, was cut to pieces by a party of the troops; and soon after the same ruffians entered the house of Peter Moniriat, and cut off the legs of the whole family, leaving them to bleed to death, as they were unable to assist themselves, or to help each other.

Daniel Benech being apprehended, had his nose slit, his ears cut off, and was then divided into quarters, each quarter being hung upon a tree, and Mary Monino, had her jaw bones broke and was then left to languish till she was famished.

Mary Pelanchion, a handsome widow, belonging to the town of Villaro, was seized by a party of the Irish brigades, who having beat her cruelly, and ravished her, dragged her to a high bridge which crossed the river, and stripped her naked in a most indecent manner, hung her by the legs to the bridge, with her head downwards towards the water, and then going into boats, they fired at her till she expired.

Mary Nigrino, and her daughter who was an idiot, were cut to pieces in the woods, and their bodies left to be devoured by wild beasts: Susanna Bales, a widow of Villaro, was immured till she perished through hunger; and Susanna Calvio running away from some soldiers and hiding herself in a barn, they set fire to the straw and burnt her.

Paul Armand was hacked to pieces; a child named Daniel Bertino was burnt; Daniel Michialino had his tongue plucked out, and was left to perish in that condition; and Andreo Bertino, a very old man, who was lame, was mangled in a most shocking manner, and at length had his belly ripped open, and his bowels carried about on the point of a halbert.

Constantia Bellione, a protestant lady, being apprehended on account of her faith, was asked by a priest if she would renounce the devil and go to mass; to which she replied, "I was brought up in a religion, by which I was always taught to renounce the devil; but should I comply with your desire, and go to mass, I should be sure to meet him there in a variety of shapes." The priest was highly incensed at what she said, and told her to recant, or she should suffer cruelly. The lady, however, boldly answered, that she valued not any sufferings he could inflict, and in spite of all the torments he could invent, she would keep her conscience pure and her faith inviolate. The priest then ordered slices of her flesh to be cut off from several parts of her body, which cruelty she bore with the most singular patience, only saying to the priest, what horrid and lasting torments will you suffer in hell, for the trifling and temporary pains which I now endure. Exasperated at this expression, and willing to stop her tongue, the priest ordered a file of musqueteers to draw up and fire upon her, by which she was soon despatched, and sealed her martyrdom with her blood.

A young woman named Judith Mandon, for refusing to change her religion, and embrace popery, was fastened to a stake, and sticks thrown at her from a distance, in the very same manner as that barbarous custom which was formerly practised on Shrove-Tuesday, of shying at rocks, as it was termed. By this inhuman proceeding, the poor creature's limbs were beat and mangled in a terrible manner, and her brains were at last dashed out by one of the bludgeons.

David Paglia and Paul Genre, attempting to escape to the Alps, with each his son, were pursued and overtaken by the soldiers in a large plain. Here they hunted them for their diversion, goading them with their swords, and making them run about till they dropped down with fatigue. When they found that their spirits were quite exhausted, and that they could not afford them any more barbarous sport by running, the soldiers hacked them to pieces, and left their mangled bodies on the spot.

A young man of Bobbio, named Michael Greve, was apprehended to the town of La Torre, and being led to the bridge, was thrown over into the river. As he could swim very well, he swam down the stream, thinking to escape, but the soldiers and mob followed on both sides the river, and kept stoning him, till receiving a blow on one of his temples, he was stunned, and consequently sunk and was drowned.

David Armand was ordered to lay his head down on a block, when a soldier, with a large hammer, beat out his brains. David Baridona being apprehended at Villaro, was carried to La Torre, where, refusing to renounce his religion, he was tormented by means of brimstone matches being tied between his fingers and toes, and set fire to; and afterward, by having his flesh plucked off with red-hot pincers, till he expired; and Giovanni Barolina, with his wife, were thrown into a pool of stagnant water, and compelled, by means of pitchforks and stones, to duck down their heads till they were suffocated.

A number of soldiers went to the house of Joseph Garniero, and before they entered, fired in at the window, to give notice of their approach. A musket ball entered one of Mrs. Garniero's breasts, as she was suckling an infant with the other. On finding their intentions, she begged hard that they would spare the life of the infant, which they promised to do, and sent it immediately to a Roman catholic nurse. They then took the husband and hanged him at his own door, and having shot the wife through the head, they left her body weltering in its blood, and her husband hanging on the gallows.

Isaiah Mondon, an elderly man, and a pious protestant, fled from the merciless persecutors to a cleft in a rock, where he suffered the most dreadful hardships; for, in the midst of the winter he was forced to lay on the bare stone, without any covering; his food was the roots he could scratch up near his miserable habitation; and the only way by which he could procure drink, was to put snow in his mouth till it melted. Here, however, some of the inhuman soldiers found him, and after having beaten him unmercifully, they drove him towards Lucerne, goading him with the points of their swords.—Being exceedingly weakened by his manner of living, and his spirits exhausted by the blows he had received, he fell down in the road. They again beat him to make him proceed: when on his knees, he implored them to put him out of his misery, by despatching him. This they at last agreed to do; and one of them stepping up to him shot him through the head with a pistol, saying, there, heretic, take thy request.

Mary Revol, a worthy protestant, received a shot in her back, as she was walking along the street. She dropped down with the wound, but recovering sufficient strength, she raised herself upon her knees, and lifting her hands towards heaven, prayed in a most fervent manner to the Almighty, when a number of soldiers, who were near at hand, fired a whole volley of shot at her, many of which took effect, and put an end to her miseries in an instant.

Several men, women, and children secreted themselves in a large cave, where they continued for some weeks in safety. It was the custom for two of the men to go when it was necessary, and by stealth procure provisions. These were, however, one day watched, by which the cave was discovered, and soon after, a troop of Roman catholics appeared before it. The papists that assembled upon this occasion were neighbours and intimate acquaintances of the protestants in the cave; and some of them were even related to each other. The protestants, therefore, came out, and implored them, by the ties of hospitality, by the ties of blood, and as old acquaintances and neighbours, not to murder them. But superstition overcomes every sensation of nature and humanity; so that the papists, blinded by bigotry, told them they could not show any mercy to heretics, and, therefore, bade them prepare to die. Hearing this, and knowing the fatal obstinacy of the Roman catholics, the protestants all fell prostrate, lifted their hands and hearts to heaven, prayed with great sincerity and fervency, and then bowing down, put their faces close to the ground, and patiently waited their fate, which was soon decided, for the papists fell upon them with unremitting fury, and having cut them to pieces, left the mangled bodies and limbs in the cave.