Pepin was quite low in stature, and therefore was called Pepin the Short. But he had great strength and courage. A story is told of him, which shows how fearless he was.

One day he went with a few of his nobles to a circus to see a fight between a lion and a bull. Soon after the fight began, it looked as though the bull was getting the worst of it. Pepin cried out to his companions:

"Will one of you separate the beasts?"

But there was no answer. None of them had the courage to make the attempt. Then Pepin jumped from his seat, rushed into the arena, and with a thrust of his sword killed the lion.

In the early years of Pepin's rule as mayor of the palace the throne was occupied by a king named Childeric (Chil'-der-ic) III. Like his father and the other "do-nothing" kings, Childeric cared more for pleasures and amusements than for affairs of government. Pepin was the real ruler, and after a while he began to think that he ought to have the title of king, as he had all the power and did all the work of governing and defending the kingdom.

So he sent some friends to Rome to consult the Pope. They said to His Holiness:

"Holy father, who ought to be the king of France—the man who has the title, or the man who has the power and does all the duties of king?"

"Certainly," replied the Pope, "the man who has the power and does the duties."

"Then, surely," said they, "Pepin ought to be the king of the Franks; for he has all the power."

The Pope gave his consent, and Pepin was crowned king of the Franks; and thus the reign of Childeric ended and that of Pepin began.

During nearly his whole reign Pepin was engaged in war. Several times he went to Italy to defend the Pope against the Lombards. These people occupied certain parts of Italy, including the province still called Lombardy.

Pepin conquered them and gave as a present to the Pope that part of their possessions which extended for some distance around Rome. This was called "Pepin's Donation." It was the beginning of what is known as the "temporal power" of the Popes, that is, their power as rulers of part of Italy.

Pepin died in 768.



Charlemagne



King from 768-814 A.D.

I

Pepin had two sons Charles and Carloman. After the death of their father they ruled together, but in a few years Carloman died, and then Charles became sole king.

This Charles was the most famous of the kings of the Franks. He did so many great and wonderful things that he is called Charlemagne (shar-le-main'), which means Charles the Great.

He was a great soldier. For thirty years he carried on a war against the Saxons. Finally he conquered them, and their great chief, Wittekind, submitted to him. The Saxons were a people of Germany, who then lived near the land of the Franks. They spoke the same language and were of the same race as the Franks, but had not been civilized by contact with the Romans.

They were still pagans, just as the Franks had been before Clovis became a Christian. They actually offered human sacrifices.

After Charlemagne conquered them he made their lands part of his kingdom. A great number of them, among whom was Wittekind, then became Christians and were baptized; and soon they had churches and schools in many parts of their country.

Another of Charlemagne's wars was against the Lombards.

Pepin, as you have read, had defeated the Lombards and given to the Pope part of the country held by them. The Lombard king now invaded the Pope's lands and threatened Rome itself; so the Pope sent to Charlemagne for help.

Charlemagne quickly marched across the Alps and attacked the Lombards. He drove them out of the Pope's lands and took possession of their country.

After he had conquered the Lombards he carried on war, in 778, in Spain. A large portion of Spain was then held by the Moorish Saracens. But a Mohammedan leader from Damascus had invaded their country, and the Moors invited Charlemagne to help them. He therefore led an army across the Pyrenees. He succeeded in putting his Moorish friends in possession of their lands in Spain and then set out on his return to his own country.

On the march his army was divided into two parts. The main body was led by Charlemagne himself. The rear guard was commanded by a famous warrior named Roland. While marching through the narrow pass of Roncesvalles (ron-thes-val'-yes), among the Pyrenees, Roland's division was attacked by a tribe called the Basques (basks), who lived on the mountain slopes of the neighboring region.

High cliffs walled in the pass on either side. From the tops of these cliffs the Basques hurled down rocks and trunks of trees upon the Franks, and crushed many of them to death. Besides this, the wild mountaineers descended into the pass and attacked them with weapons. Roland fought bravely; but at last he was overpowered, and he and all his men were killed.

Roland had a friend and companion named Oliver, who was as brave as himself. Many stories and songs have been written telling of the wonderful adventures they were said to have had and of their wonderful deeds in war.

The work of Charlemagne in Spain was quickly undone; for Abd-er-Rahman, the leader of the Mohammedans who had come from Damascus, soon conquered almost all the territory south of the Pyrenees.

For more than forty years Charlemagne was king of the Franks; but a still greater dignity was to come to him. In the year 800 some of the people in Rome rebelled against the Pope, and Charlemagne went with an army to put down the rebellion. He entered the city with great pomp and soon conquered the rebels. On Christmas day he went to the church of St. Peter, and as he knelt before the altar the Pope placed a crown upon his head, saying:

"Long live Charles Augustus, Emperor of the Romans."

The people assembled in the church shouted the same words; and so Charlemagne was now emperor of the Western Roman Empire, as well as king of the Franks [the emperors of Constantinople still called themselves Roman Emperors, and still claimed Italy, Germany and France as parts of their empire, though really their authority had not been respected in these countries for more than 300 years.].

Charlemagne built a splendid palace at Aix-la-Chapelle (aks-la-shap-el'), a town in Germany, where perhaps he was born.

Charlemagne was a tall man, with long, flowing beard, and of noble appearance. He dressed in very simple style; but when he went into battle he wore armor, as was the custom for kings and nobles, and often for ordinary soldiers in his day.

Armor was made of leather or iron, or both together. There was a helmet of iron for the head, and a breastplate to cover the breast, or a coat of mail to cover the body. The coat of mail was made of small iron or steel rings linked together, or fastened on to a leather shirt. Coverings for the legs and feet were often attached to the coat.

II

Charlemagne was a great king in may other ways besides the fighting of battles. He did much for the good of his people. He made many excellent laws and appointed judges to see that the laws were carried out. He established schools and placed good teachers in charge of them. He had a school in his palace for his own children, and he employed as their teacher a very learned Englishman named Alcuin (al'-kwin).

In those times few people could read or write. There were not many schools anywhere, and in most places there were none at all. Even the kings had little education. Indeed, few of them could write their own names, and most of them did not care about sending their children to school. They did not think that reading or writing was of much use; but thought that it was far better for boys to learn to be good soldiers, and for girls to learn to spin and weave.

Charlemagne had a very different opinion. He was fond of learning; and whenever he heard of a learned man, living in any foreign country, he tried to get him to come and live in Frankland.

The fame of Charlemagne as a great warrior and a wise emperor spread all over the world. Many kings sent messengers to him to ask his friendship, and bring him presents. Harun-al-Rashid (hah-roon'-al-rash'-eed), the famous caliph, who lived at Bagdad, in Asia, sent him an elephant and a clock which struck the hours.

The Franks were much astonished at the sight of the elephant; for they had never seen one before. They also wondered much at the clock. In those days there were in Europe no clocks such as we have; but water-clocks and hour-glasses were used in some places. The water-clock was a vessel into which water was allowed to trickle. It contained a float which pointed to a scale of hours at the side of the vessel. The float gradually rose as the water trickled in.

The hour-glasses measured time by the falling of fine sand from the top to the bottom of a glass vessel made with a narrow neck in the middle for the sand to go through. They were like the little glasses called egg-timers, which are used for measuring the time for boiling eggs.

Charlemagne died in 814. He was buried in the church which he had built at Aix-la-Chapelle. His body was placed in the tomb, seated upon a grand chair, dressed in royal robes, with a crown on the head, a sword at the side, and a Bible in the hands.

This famous emperor is known in history as Charlemagne, which is the French word for the German name Karl der Grosse (Charles the Great), the name by which he was called at his own court during his life. The German name would really be a better name for him; for he was a German, and German was the language that he spoke. The common name of his favorite residence, Aix-la-Chapelle, also is French, but he knew the place as Aachen (a'-chen).

The great empire which Charlemagne built up held together only during the life of his son. Then it was divided among his three grandsons. Louis took the eastern part, Lothaire (Lo-thaire') took the central part, with the title of emperor, and Charles took the western part.



Harun-al-Rashid



Caliph from 786-809 A.D.

I

The most celebrated of all Mohammedan caliphs was Harun-al-Rashid, which means, in English, Aaron the Just. Harun is the hero of several of the stories of the "Arabian Nights," a famous book, which perhaps you have read. There are many curious and wonderful tales in it.

When Harun was only eighteen years old he showed such courage and skill as a soldier that his father, who was then caliph, allowed him to lead an army against the enemies of the Mohammedans; and he won many great victories.

He afterwards commanded an army of ninety-five thousand Arabs and Persians, sent by his father to invade the Eastern Roman Empire, which was then ruled by the Empress Irene (i-re'-ne). After defeating Irene's famous general, Nicetas (ni-ce'-tas), Harun marched his army to Chrysopolis (Chrys-op'-o-lis), now Scutari (skoo'-ta-re), on the Asiatic coast, opposite Constantinople. He encamped on the heights, in full view of the Roman capital.

The Empress saw that the city would certainly by taken by the Moslems. She therefore sent ambassadors to Harun to arrange terms; but he sternly refused to agree to anything except immediate surrender.

Then one of the ambassadors said, "The Empress has heard much of your ability as a general. Though you are her enemy, she admires you as a soldier."

These flattering words were pleasing to Harun. He walked to and fro in front of his tent and then spoke again to the ambassadors.

"Tell the Empress," he said, "that I will spare Constantinople if she will pay me seventy thousand pieces of gold as a yearly tribute. If the tribute is regularly paid Constantinople shall not be harmed by any Moslem force."

The Empress had to agree to these terms. She paid the first year's tribute; and soon the great Moslem army set out on its homeward march.

When Harun was not quite twenty-one years old he became caliph.

He began his reign by appointing very able ministers, who carried on the work of the government so well that they greatly improved the condition of the people.

Harun built a palace in Bagdad, far grander and more beautiful than that of any caliph before him. Here he established his court and lived in great splendor, attended by hundreds of courtiers and slaves.

He was very anxious that his people should be treated justly by the officers of the government; and he was determined to find out whether any had reason to complain. So he sometimes disguised himself at night and went about through the streets and bazaars, listening to the talk of those whom he met and asking them questions. In this way he learned whether the people were contented and happy, or not.

In those times Bagdad in the east and the Mohammedan cities of Spain in the west were famed for their schools and learned men. Arabian teachers first introduced into Western Europe both algebra and the figures which we use in arithmetic. It is for this reason that we call these figures the "Arabic numerals."

Harun-al-Rashid gave great encouragement to learning. He was a scholar and poet himself and whenever he heard of learned men in his own kingdom, or in neighboring countries, he invited them to his court and treated them with respect.

The name of Harun, therefore, became known throughout the world. It is said that a correspondence took place between him and Charlemagne and that, as you have learned, Harun sent the great emperor a present of a clock and an elephant.

The tribute of gold that the Empress Irene agreed to pay Harun was sent regularly for many years. It was always received at Bagdad with great ceremony. The day on which it arrived was made a holiday. The Roman soldiers who came with it entered the gates in procession. Moslem troops also took part in the parade.

When the gold had been delivered at the palace, the Roman soldiers were hospitably entertained, and were escorted to the main gate of the city when they set out on their journey back to Constantinople.

II

In 802 Nicephorus (Ni-ceph'-o-rus) usurped the throne of the Eastern Empire. He sent ambassadors with a letter to Harun to tell him that the tribute would no longer be paid. The letter contained these words:

"The weak and faint-hearted Irene submitted to pay you tribute. She ought to have made you pay tribute to her. Return to me all that she paid you; else the matter must be settled by the sword."

As soon as Harun had read these words the ambassadors threw a bundle of swords at his feet. The caliph smiled, and drawing his own sword, or cimeter (sim'-e-ter), he cut the Roman swords in two with one stroke without injuring the bald, or even turning the edge of his weapon.

Then he dictated a letter to Nicephorus, in which he said:

"Harun-al-Rashid, Commander of the Faithful to Nicephorus, the Roman dog: I have read thy letter. Thou shalt not hear, thou shalt SEE my reply."

Harun was as good as his word. He started that day with a large army to punish the emperor. As soon as he reached Roman territory he ravaged the country and took possession of everything valuable that he found. He laid siege to Heraclea (Her-a-cle'-a), a city on the shores of the Black Sea, and in a week forced it to surrender. Then he sacked the place.

Nicephorus was now forced to agree to pay the tribute. Scarcely, however, had the caliph reached his palace in Bagdad when the emperor again refused to pay.

Harun, consequently, advanced into the Roman province of Phrygia, in Asia Minor, with an army of 15,000 men. Nicepherus marched against him with 125,000 men. In the battle which followed the emperor was wounded, and 40,000 of his men were killed.

After this defeat Nicephorus again promised payment of the tribute, but again failed to keep his promise.

Harun now vowed that he would kill the emperor if he should ever lay hands upon him. But as he was getting ready to march once more into the Roman provinces a revolt broke out in one of the cities of his own kingdom; and while on his way to suppress it the great caliph died of an illness which had long given him trouble.



Egbert



King from 802-837 A.D.

I

Egbert the Saxon lived at the same time as did Harun-al-Rashid and Charlemagne. He was the first king who ruled all England as one kingdom. Long before his birth the people who are known to us as Britons lived there, and they gave to the island the name Britain.

But Britain was invaded by the Romans under Julius Cesar and his successors, and all that part of it which we now call England was added to the Empire of Rome. The Britons were driven into Wales and Cornwall, the western sections of the island.

The Romans kept possession of the island for nearly four hundred years. They did not leave it until 410, the year that Alaric sacked the city of Rome. At this time the Roman legions were withdrawn from Britain.

Some years before this the Saxons, Angles and Jutes, German tribes, had settled near the shores of the North Sea. They learned much about Britain; for trading vessels, even at that early day, crossed the Channel. Among other things, the men from the north learned that Britain was crossed with good Roman roads, and dotted with houses of brick and stone; that walled cities had taken the place of tented camps, and that the country for miles round each city was green every spring with waving wheat, or white with orchard blossoms.

After the Roman legions had left Britain, the Jutes, led, it is said, by two great captains named Hengist and Horsa, landed upon the southeastern coast and made a settlement.

Britain proved a pleasant place to live in, and soon the Angles and Saxons also left the North Sea shores and invaded the beautiful island.

The new invaders met with brave resistance. The Britons were headed by King Arthur, about whom many marvelous stories are told. His court was held at Caerleon (car'-le-on), in North Wales, where his hundred and fifty knights banqueted at their famous "Round Table."

The British king and his knights fought with desperate heroism. But they could not drive back the Saxons and their companions and were obliged to seek refuge in the western mountainous parts of the island, just as their forefathers had done when the Romans invaded Britain. Thus nearly all England came into the possession of the three invading tribes.

II

Arthur and his knights were devoted Christians. For the Romans had not only made good roads and built strong walls and forts in Britain, but they had also brought the Christian religion into the island. And at about the time of the Saxon invasion St. Patrick was founding churches and monasteries in Ireland, and was baptizing whole clans of the Irish at a time. It is said that he baptized 12,000 persons with his own hand. Missionaries were sent out by the Irish Church to convert the wild Picts of Scotland and at a later day the distant barbarians of Germany and Switzerland.

The Saxons, Angles, and Jutes believed in the old Norse gods, and Tiew and Woden, Thor and Friga, or Frija, were worshiped on the soil of Britain for more than a hundred years.

The Britons tried to convert their conquerors, but the invaders did not care to be taught religion by those whom they had conquered; so the British missionaries found the work unusually hard. Aid came to them in a singular way. At some time near the year 575 A.D., the Saxons quarreled and fought with their friends, the Angles. They took some Angles prisoners and carried them to Rome to be sold in the great slave-market there. A monk named Gregory passed one day through the market and saw these captives. He asked the dealer who they were. "Angles," was the answer.

"Oh," said the monk, "they would be ANGELS instead of ANGLES if they were only Christians; for they certainly have the faces of angels."

Years after, when that monk was the Pope of Rome, he remembered this conversation and sent the monk Augustine (Au-gus'-tine) to England to teach the Christian religion to the savage but angel-faced Angles. Augustine and the British missionaries converted the Anglo-Saxons two hundred years before the German Saxons were converted.

Still, though both Angles and Saxons called themselves Christians, they were seldom at peace; and for more than two hundred years they frequently fought. Various chiefs tried to make themselves kings; and at length there came to be no less than seven small kingdoms in South Britain.

In 784 Egbert claimed to be heir of the kingdom called Wessex; but the people elected another man and Egbert had to flee for his life. He went to the court of Charlemagne, and was with the great king of the Franks in Rome on Christmas Day, 800, when the Pope placed the crown on Charles' head and proclaimed him emperor.

Soon after this a welcome message came to Egbert. The mind of the people in Wessex had changed and they had elected him king. So bidding farewell to Charlemagne, he hurried to England.

Egbert had seen how Charlemagne had compelled the different quarreling tribes of Germany to yield allegiance to him and how after uniting his empire he had ruled it well.

Egbert did in England what Charlemagne had done in Germany. He either persuaded the various petty kingdoms of the Angles, the Saxons and the Jutes to recognize him as their ruler, or forced them to do so; and thus under him all England became one united kingdom.

But Egbert did even better than this. He did much to harmonize the different tribes by his wise conciliation. The name "England" is a memorial of this; for though Egbert himself was a Saxon, he advised that to please the Angles the country should be called Anglia (An'-gli-a), that is, Angleland or England, the land of the Angles, instead of Saxonia (Sax-on-i'-a), or Saxonland.



Rollo the Viking



Died 931 A.D.

I

For more than two hundred years during the Middle Ages the Christian countries of Europe were attacked on the southwest by the Saracens of Spain, and on the northwest by the Norsemen, or Northmen. The Northmen were so called because they came into Middle Europe from the north. Sometimes they were called Vikings (Vi'-kings), or pirates, because they were adventurous sea-robbers who plundered all countries which they could reach by sea.

Their ships were long and swift. In the center was placed a single mast, which carried one large sail. For the most part, however, the Norsemen depended on rowing, not on the wind, and sometimes there were twenty rowers in one vessel.

The Vikings were a terror to all their neighbors; but the two regions that suffered most from their attacks were the Island of Britain and that part of Charlemagne's empire in which the Franks were settled.

Nearly fifty times in two hundred years the lands of the Franks were invaded. The Vikings sailed up the large rivers into the heart of the region which we now call France and captured and pillaged cities and towns. Some years after Charlemagne's death they went as far as his capital, Aix (aks), took the place, and stabled their horses in the cathedral which the great emperor had built.

In the year 860 they discovered Iceland and made a settlement upon its shores. A few years later they sailed as far as Greenland, and there established settlements which existed for about a century.

These Vikings were the first discoverers of the continent on which we live. Ancient books found in Iceland tell the story of the discovery. It is related that a Viking ship was driven during a storm to a strange coast, which is thought to have been that part of America now known as Labrador.

When the captain of the ship returned home he told what he had seen. His tale so excited the curiosity of a young Viking prince, called Leif the Lucky, that he sailed to the newly discovered coast.

Going ashore, he found that the country abounded in wild grapes; and so he called it Vinland, or the land of Vines. Vinland is thought to have been a part of what is now the Rhode Island coast.

The Vikings were not aware that they had found a great unknown continent. No one in the more civilized parts of Europe knew anything about their discovery; and after a while the story of the Vinland voyages seems to have been forgotten, even among the Vikings themselves.

So it is not to them that we owe the discovery of America, but to Columbus; because his discovery, though nearly five hundred years later than that of the Norsemen, actually made known to all Europe, for all time, the existence of the New World.

II

The Vikings had many able chieftains. One of the most famous was Rollo the Walker, so called because he was such a giant that no horse strong enough to carry him could be found, and therefore he always had to walk. However, he did on foot what few could do on horseback.

In 885 seven hundred ships, commanded by Rollo and other Viking chiefs, left the harbors of Norway, sailed to the mouth of the Seine (San), and started up the river to capture the city of Paris.

Rollo and his men stopped on the way at Rouen (ro-on'), which also was on the Seine, but nearer its mouth. The citizens had heard of the giant, and when they saw the river covered by his fleet they were dismayed. However, the bishop of Rouen told them that Rollo could be as noble and generous as he was fierce; and he advised them to open their gates and trust to the mercy of the Viking chief. This was done, and Rollo marched into Rouen and took possession of it. The bishop had given good advice, for Rollo treated the people very kindly.

Soon after capturing Rouen he left the place, sailed up the river to Paris, and joined the other Viking chiefs. And now for six long miles the beautiful Seine was covered with Viking vessels, which carried an army of thirty thousand men.

A noted warrior named Eudes (Ude) was Count of Paris, and he had advised the Parisians to fortify the city. So not long before the arrival of Rollo and his companions, two walls with strong gates had been built round Paris.

It was no easy task for even Vikings to capture a strongly walled city. We are told that Rollo and his men built a high tower and rolled it on wheels up to the walls. At its top was a floor well manned with soldiers. But the people within the city shot hundreds of arrows at the besiegers, and threw down rocks, or poured boiling oil and pitch upon them.

The Vikings thought to starve the Parisians, and for thirteen months they encamped round the city. At length food became very scarce, and Count Eudes determined to go for help. He went out through one of the gates on a dark, stormy night, and rode post-haste to the king. He told him that something must be done to save the people of Paris.

So the king gathered an army and marched to the city. No battle was fought—the Vikings seemed to have been afraid to risk one. They gave up the siege, and Paris was relieved.

Rollo and his men went to the Duchy of Burgundy, where, as now, the finest crops were raised and the best of wines were made.

III

Perhaps after a time Rollo and his Vikings went home; but we do not know what he did for about twenty-five years. We do know that he abandoned his old home in Norway in 911. Then he and his people sailed from the icy shore of Norway and again went up the Seine in hundreds of Viking vessels.

Of course, on arriving in the land of the Franks, Rollo at once began to plunder towns and farms.

Charles, then king of the Franks, although his people called him the Simple, or Senseless, had sense enough to see that this must be stopped.

So he sent a message to Rollo and proposed that they should have a talk about peace. Rollo agreed and accordingly they met. The king and his troops stood on one side of a little river, and Rollo with his Vikings stood on the other. Messages passed between them. The king asked Rollo what he wanted.

"Let me and my people live in the land of the Franks; let us make ourselves home here, and I and my Vikings will become your vassals," answered Rollo. He asked for Rouen and the neighboring land. So the king gave him that part of Francia; and ever since it has been called Normandy, the land of the Northmen.

When it was decided that the Vikings should settle in Francia and be subjects of the Frankish king, Rollo was told that he must kiss the foot of Charles in token that he would be the king's vassal. The haughty Viking refused. "Never," said he, "will I bend my knee before any man, and no man's foot will I kiss." After some persuasion, however, he ordered one of his men to perform the act of homage for him. The king was on horseback and the Norseman, standing by the side of the horse, suddenly seized the king's foot and drew it up to his lips. This almost made the king fall from his horse, to the great amusement of the Norsemen.

Becoming a vassal to the king meant that if the king went to war Rollo would be obliged to join his army and bring a certain number of armed men—one thousand or more.

Rollo now granted parts of Normandy to his leading men on condition that they would bring soldiers to his army and fight under him. They became his vassals, as he was the king's vassal.

The lands granted to vassals in this way were called feuds, and this plan of holding lands was called the Feudal System.

It was established in every country of Europe during the Middle Ages.

The poorest people were called serfs. They were almost slaves and were never permitted to leave the estate to which they belonged. They did all the work. They worked chiefly for the landlords, but partly for themselves.

Having been a robber himself, Rollo knew what a shocking thing it was to ravage and plunder, and he determined to change his people's habits. He made strict laws and hanged robbers. His duchy thus became one of the safest parts of Europe.

The Northmen learned the language of the Franks and adopted their religion.

The story of Rollo is especially interesting to us, because Rollo was the forefather of that famous Duke of Normandy who, less than a hundred and fifty years later, conquered England and brought into that country the Norman nobles with their French language and customs.



Alfred the Great



King from 871-901 A.D.

I

The Danes were neighbors of the Norwegian Vikings, and like them were fond of the sea and piracy. They plundered the English coasts for more than a century; and most of northern and eastern England became for a time a Danish country with Danish kings.

What saved the rest of the country to the Saxons was the courage of the great Saxon king, Alfred.

Alfred was the son of Ethelwulf, king of the West Saxons. He had a loving mother who brought him up with great care. Up to the age of twelve, it is said, he was not able to read well, in spite of the efforts of his mother and others to teach him.

When Alfred was a boy there were no printed books. The wonderful art of printing was not invented until about the year 1440—nearly six hundred years later than Alfred's time. Moreover, the art of making paper had not yet been invented. Consequently the few books in use in Alfred's time were written by skillful penmen, who wrote generally on leaves of parchment, which was sheepskin carefully prepared so that it might retain ink.

One day Alfred's mother showed him and his elder brothers a beautiful volume which contained a number of the best Saxon ballads. Some of the words in this book were written in brightly colored letters, and upon many of the leaves were painted pictures of gaily-dressed knights and ladies.

"Oh, what a lovely book!" exclaimed the boys.

"Yes, it is lovely," replied the mother. "I will give it to whichever of you children can read it the best in a week."

Alfred began at once to take lessons in reading, and studied hard day after day. His brothers passed their time in amusements and made fun of Alfred's efforts. They thought he could not learn to read as well as they could, no matter how hard he should try.

At the end of the week the boys read the book to their mother, one after the other. Much to the surprise of his brothers, Alfred proved to be the best reader and his mother gave him the book.

While still very young Alfred was sent by his father to Rome to be anointed by His Holiness, the Pope. It was a long and tiresome journey, made mostly on horseback.

With imposing, solemn ceremony he was anointed by the Holy Father. Afterwards he spent a year in Rome receiving religious instruction.

II

In the year 871, when Alfred was twenty-two years old, the Danes invaded various parts of England. Some great battles were fought, and Alfred's elder brother Ethelred, king of the West Saxons, was killed. Thus Alfred became king.

The Danes still continued to fight the Saxons, and defeated Alfred in a long and severe struggle. They took for themselves the northern and eastern parts of England.

Moreover, Danes from Denmark continued to cross the sea and ravage the coast of Saxon England. They kept the people in constant alarm. Alfred therefore determined to meet the pirates on their own element, the sea. So he built and equipped the first English navy, and in 875 gained the first naval victory ever won by the English.

A few years after this, however, great numbers of Danes from the northern part of England came pouring into the Saxon lands. Alfred himself was obliged to flee for his life.

For many months he wandered through forests and over hills to avoid being taken by the Danes. He sometimes made his home in caves and in the huts of shepherds and cowherds. Often he tended the cattle and sheep and was glad to get a part of the farmer's dinner in pay for his services.

Once, when very hungry, he went into the house of a cowherd and asked for something to eat. The cowherd's wife was baking cakes and she said she would give him some when they were done.

"Watch the cakes and do not let them burn, while I go across the field to look after the cows," said the woman, as she hurried away. Alfred took his seat on the chimney-corner to do as he was told. But soon his thoughts turned to his troubles and he forgot about the cakes.

When the woman came back she cried out with vexation, for the cakes were burned and spoiled. "You lazy, good-for-nothing man!" she said, "I warrant you can eat cakes fast enough; but you are too lazy to help me bake them."

With that she drove the poor hungry Alfred out of her house. In his ragged dress he certainly did not look like a king, and she had no idea that he was anything but a poor beggar.

III

Some of Alfred's friends discovered where he was hiding and joined him. In a little time a body of soldiers came to him and a strong fort was built by them. From this fort Alfred and his men went out now and then and gave battle to small parties of the Danes. Alfred was successful and his army grew larger and larger.

One day he disguised himself as a wandering minstrel and went into the camp of the Danes. He strolled here and there, playing on a harp and singing Saxon ballads. At last, Guthrum (Guth'-rum), the commander of the Danes, ordered the minstrel to be brought to his tent.

Alfred went. "Sing to me some of your charming songs," said Guthrum. "I never heard more beautiful music." So the kingly harper played and sang for the Dane, and went away with handsome presents. But better than that, he had gained information that was of the greatest value.

In a week he attacked the Danish forces and defeated them with great slaughter in a battle which lasted all day and far into the night. Guthrum was taken prisoner and brought before Alfred.

Taking his harp in his hands, Alfred played and sang one of the ballads with which he had entertained Guthrum in the camp. The Dane started in amazement and exclaimed:

"You, then, King Alfred, were the wandering minstrel?"

"Yes," replied Alfred, "I was the musician whom you received so kindly. Your life is now in my hands; but I will give you your liberty if you will become a Christian and never again make war on my people."

"King Alfred," said Guthrum, "I will become a Christian, and so will all my men if you will grant liberty to them as to me; and henceforth, we will be your friends."

Alfred then released the Danes, and they were baptized as Christians.

An old road running across England from London to Chester was then agreed upon as the boundary between the Danish and Saxon kingdoms; and the Danes settled in East Anglia, as the eastern part of England was called.

Years of peace and prosperity followed for Alfred's kingdom. During these years the king rebuilt the towns that had been destroyed by the Danes, erected new forts, and greatly strengthened his army and navy.

He also encouraged trade; and he founded a school like that established by Charlemagne. He himself translated a number of Latin books into Saxon, and probably did more for the cause of education than any other king that ever wore the English crown.



Henry the Fowler



King from 919-936 A.D.

I

About a hundred years had passed since the death of Charlemagne, and his great empire had fallen to pieces. Seven kings ruled where he had once been sole emperor.

West of the Rhine, where the Germans lived, the last descendant of Charlemagne died when he was a mere boy. The German nobles were not willing for any foreign prince to govern them, and yet they saw that they must unite to defend their country against the invasions of the barbarians called Magyars (ma-jarz'). So they met and elected Conrad, duke of Franconia, to be their king.

However, although he became king in name, Conrad never had much power over his nobles. Some of them refused to recognize him as king and his reign was disturbed by quarrels and wars. He died in 919, and on his death-bed he said to his brother, "Henry, Duke of Saxony, is the ablest ruler in the empire. Elect him king, and Germany will have peace."

A few months after Conrad's death, the nobles met at Aix-la-Chapelle and elected Henry to be their king.

At this time it was the custom in Europe to hunt various birds, such as the wild duck and partridge, with falcons. The falcons were long-winged birds of prey, resembling hawks. They were trained to perch on their master's wrist and wait patiently until they were told to fly. Then they would swiftly dart at their prey and bear it to the ground. Henry was very fond of falconry and hence was known as Henry the Fowler, or Falconer.

As soon as the other dukes had elected him king a messenger was sent to Saxony to inform him of the honor done him. After a search of some days he was at last found, far up in the Hartz Mountains, hunting with his falcons. Kneeling at his feet, the messenger said:

"God save you, Henry of Saxony. I come to announce the death of King Conrad and to tell you that the nobles have elected you to succeed him as king of the Germans."

For a moment the duke was speechless with amazement. Then he exclaimed:

"Elected me king? I cannot believe it. I am a Saxon, and King Conrad was a Frank and a bitter enemy to me."

"It is true," replied the messenger. "Conrad, when dying, advised that the nobles should choose you as his successor."

Henry was silent for while and then he said, "King Conrad was a good man. I know it now; and I am sorry that I did not understand him better when he was alive. I accept the position offered to me and I pray that I may be guided by Heaven in ruling his people."

So Henry the Fowler left the chase to take up his duties as king of the Germans.

II

In proper time Henry was proclaimed king of Germany; but he was hardly seated on the throne when the country was invaded by thousands of Magyars, from the land which we now know as Hungary.

As soon as possible Henry gathered an army and marched to meet the barbarians. He came upon a small force under the command of the son of the Magyar king. The Germans easily routed the Magyars and took the king's son prisoner.

This proved to be a very fortunate thing, because it stopped the war for a long term of years. When the Magyar king learned that his son was a prisoner in the hands of King Henry he was overwhelmed with grief. He mourned for his son day and night and at last sent to the German camp a Magyar chief with a flag of truce, to bet that the prince might be given up.

"Our king says that he will give whatever you demand for the release of his son," said the chief to the German monarch.

"I will give up the prince on this condition only," was the reply, "the Magyars must leave the soil of Germany immediately and promise not to war on us for nine years. During those years I will pay to the king yearly five thousand pieces of gold."

"I accept the terms in the king's name," responded the chief. The prince was, therefore, given up and the Magyars withdrew.

During the nine years of truce King Henry paid great attention to the organization of an army. Before this the German soldiers had fought chiefly on foot, not, as the Magyars did, on horseback. For this reason they were at a great disadvantage in battle. The king now raised a strong force of horsemen and had them drilled so thoroughly that they became almost invincible. The infantry also were carefully drilled.

Besides this, Henry built a number of forts in different parts of his kingdom and had all the fortified cities made stronger.

The following year the Magyar chief appeared at the German court and demanded a tenth payment.

"Not a piece of gold will be given you," replied King Henry. "Our truce is ended."

In less than a week a vast body of Magyars entered Germany to renew the war. Henry held his army in waiting until lack of food compelled the barbarians to divide their forces into two separate bodies. One division was sent to one part of the country, the other to another part.

Henry completely routed both divisions, and the power of the Magyars in Germany was broken.

The Danes also invaded Henry's kingdom, but he defeated them and drove them back.

Henry reigned for eighteen years; and when he died all Germany was peaceful and prosperous. His son Otto succeeded him. He assumed the title of "Emperor," which Charlemagne had borne more than a hundred years before.

From that time on, for nearly one thousand years, all the German emperors claimed to be the successors of Charlemagne. They called their domain "the Holy Roman Empire," and took the title "Emperor" or "Emperor of the Romans," until the year 1806, when Francis II resigned it.



Canute the Great



King from 1014-1035

I

The Danes, you remember, had the eastern and northern parts of England in the time of Alfred. Alfred's successors drove them farther and farther north, and at length the Danish kingdom in England came to an end for a time.

But the Danes in Denmark did not forget that there had been such a kingdom and in the year 1013 Sweyn (swane), King of Denmark, invaded England and defeated the Anglo-Saxons. Ethelred, their king, fled to Normandy.

Sweyn now called himself the king of England; but in a short time he died and his son Canute succeeded to his throne. Canute was nineteen years old. He had been his father's companion during the war with the Anglo-Saxons, and thus had had a good deal of experience as a soldier.

After the death of Sweyn some of the Anglo-Saxons recalled King Ethelred and revolted against the Danes.

Canute, however, went to Denmark and there raised one of the largest armies of Danes that had ever been assembled. With this powerful force he sailed to England. When he landed Northumberland and Wessex acknowledged him as king. Shortly after this Ethelred died.

Canute now thought he would find it easy to get possession of all England. This was a mistake.

Ethelred left a son named Edmund Ironside who was a very brave soldier. He became, by his father's death, the king of Saxon England and at once raised an army to defend his kingdom. A battle was fought and Edmund was victorious. This was the first of five battles that were fought in one year. In none of them could the Danes do more than gain a slight advantage now and then.

However, the Saxons were at last defeated in a sixth battle through the act of a traitor. Edric, a Saxon noble, took his men out of the fight and his treachery so weakened the Saxon army that Edmund Ironside had to surrender to Canute.

But the young Dane had greatly admired Edmund for the way in which he had fought against heavy odds, so he now treated him most generously. Canute took certain portions of England and the remainder was given to Edmund Ironside.

Thus for a short time the Anglo-Saxon people had at once a Danish and a Saxon monarch.

II

Edmund died in 1016 and after his death Canute became sole ruler.

He ruled wisely. He determined to make his Anglo-Saxon subjects forget that he was a foreign conqueror. To show his confidence in them he sent back to Denmark the army he had brought over the sea, keeping on a part of his fleet and a small body of soldiers to act as guards at his palace.

He now depended on the support of his Anglo-Saxon subjects and he won their love.

Although a king—and it is generally believed that kings like flattery—Canute is said to have rebuked his courtiers when they flattered him. On one occasion, when they were talking about his achievements, one of them said to him:

"Most noble king, I believe you can do anything."

Canute sternly rebuked the courtier for these words and then said:

"Come with me, gentlemen."

He led them from the palace grounds to the sea-shore where the tide was rising, and had his chair placed at the edge of the water.

"You say I can do anything," he said to the courtiers. "Very well, I who am king and the lord of the ocean now command these rising waters to go back and not dare wet my feet."

But the tide was disobedient and steadily rose and rose, until the feet of the king were in the water. Turning to his courtiers, Canute said:

"Learn how feeble is the power of earthly kings. None is worthy the name of king but He whom heaven and earth and sea obey."

During Canute's reign England had peace and prosperity and the English people have ever held his memory dear.



The Cid



Late one sunny afternoon one and twenty knights were riding along the highway in the northern part of Spain. As they were passing a deep mire they heard cries for help, and turning, saw a poor leper who was sinking in the mud. One of the knights, a handsome young man, was touched by the cries. He dismounted, rescued the poor fellow, took him upon his own horse, and thus the two rode to the inn. The other knights wondered at this.

When they reached the inn where they were to stop for the night, they wondered still more, for their companion gave the leper a seat next to himself at the table. After supper the knight shared his own bed with the leper. If the knight had not done this, the leper would have been driven out of the town, with nothing to eat and no place in which to sleep. At midnight, while the young man was fast asleep, the leper breathed upon his back. This awakened the knight, who turned quickly in his bed and found that the leper was gone.

The knight called for a light and searched, but in vain. While he was wondering about what had happened, a man in shining garments appeared before him and said, "Rodrigo, art thou asleep or awake?" The knight answered, "I am awake, but who art thou that bringest such brightness?" The vision replied, "I am St. Lazarus, the leper to whom thou wast so kind. Because I have breathed upon thee thou shalt accomplish whatever thou shalt undertake in peace or in battle. All shall honor thee. Therefore, go on and evermore do good."

With that the vision vanished.

The promise of St. Lazarus was fulfilled. In time young Rodrigo became the great hero of Spain. The Spaniards called him Campeador (cam-pe-a-dor'), or Champion. The Saracens called him "The Cid," or Lord. His real name was Rodrigo Diaz de Bivar, but he is usually spoken of as "The Cid."

The Goths, after the death of Alaric, had taken Spain away from the Romans. The Saracens, or, as they were usually called, the Moors, had crossed the sea from Africa and in turn had taken Spain from the Goths. In the time of Charles Martel the Goths had lost all Spain except the small mountain district in the northern part. In the time of the Cid the Goths, now called Spaniards, had driven the Moors down to about the middle of Spain. War went on all the time between the two races, and many men spent their lives in fighting. The Spanish part of the country then comprised the kingdoms of Castile, Leon, Aragon and others.

The Cid was a subject of Fernando of Castile. Fernando had a dispute with the king of Aragon about a city which each claimed. They agreed to decide the matter by a combat. Each was to choose a champion. The champions were to fight, and the king whose champion won was to have the city. Fernando chose the Cid, and though the other champion was called the bravest knight in Spain, the youthful warrior vanquished him.

When Alfonzo, a son of Fernando, succeeded to the throne, he became angry with the Cid without just cause and banished him from Christian Spain.

The Cid was in need of some money, so he filled two chests with sand and sent word to two wealthy money lenders that he wished to borrow six hundred Spanish marks (about $2,000 [as of 1904]), and would put into their hands his treasures of silver and gold which were packed in two chests, but the money lenders must solemnly swear not to open the chests until a full year had passed. To this they gladly agreed. They took the chests and loaned him six hundred marks.

The Cid was now ready for his journey. Three hundred of his knights went into banishment with him. They crossed the mountains and entered the land of the Moors. Soon they reached the town of Alcocer, and after a siege captured it and lived in it.

Then the Moorish king of Valencia ordered two chiefs to take three thousand horsemen, recapture the town and bring the Cid alive to him.

So the Cid and his men were shut up in Alcocer and besieged. Famine threatened them and they determined to cut their way through the army of the Moors. Suddenly and swiftly they poured from the gate of Alcocer, and a terrible battle was fought. The two Moorish chiefs were taken prisoners and thirteen hundred of their men were killed in the battle. The Cid then became a vassal of the Moorish king of Saragossa.

After a while Alfonzo recalled the Cid from banishment and gave him seven castles and the lands adjoining them. He needed the Cid's help in the greatest of all his plans against the Moors. He was determined to capture Toledo. He attacked it with a large army in which there were soldiers from many foreign lands. The Cid is said to have been the commander. After a long siege the city fell and the victorious army marched across the great bridge built by the Moors, which you would cross to-day if you went to Toledo. [NOTE FROM Brett Fishburne: This stunned me, so I researched it briefly and it turns out that the bridge was washed out completely in 1257, then rebuilt by Alfonso X. There were numerous other reconstructions done between then and 2000, the most recent of which I am aware was in the late 1970s using stone blocks found in situ.]

Valencia was one of the largest and richest cities in Moorish Spain. It was strongly fortified, but the Cid determined to attack it.

The plain about the city was irrigated by streams that came down from the neighboring hills. To prevent the Cid's army from coming near the city the Saracens flooded the plain. But the Cid camped on high ground above the plain and from that point besieged the city. Food became very scarce in Valencia. Wheat, barley and cheese were all so dear that none but the rich could buy them. People ate horses, dogs, cats and mice, until in the whole city only three horses and a mule were left alive.

Then on the fifteenth of June, 1094, the governor went to the camp of the Cid and delivered to him the keys of the city. The Cid placed his men in all the forts and took the citadel as his own dwelling. His banner floated from the towers. He called himself the Prince of Valencia.

When the king of Morocco heard of this he raised an army of fifty thousand men. They crossed from Africa to Spain and laid siege to Valencia. But the Cid with his men made a sudden sally and routed them and pursued them for miles. It is said that fifteen thousand soldiers were drowned in the river Guadalquivir (Gua-dal-qui-vir') which they tried to cross.

The Cid was now at the height of his power and lived in great magnificence. One of the first things he did was to repay the two friends who had lent him the six hundred marks. He was kind and just to the Saracens who had become his subjects. They were allowed to have their mosques and to worship God as they thought right.

In time the Cid's health began to fail. He could lead his men forth to battle no more. He sent an army against the Moors, but it was so completely routed that few of his men came back to tell the tale. It is said by a Moorish writer that "when the runaways reached him the Cid died of rage" (1099).

There is a legend that shortly before he died he saw a vision of St. Peter, who told him that he should gain a victory over the Saracens after his death.

So the Cid gave orders that his body should be embalmed. It was so well preserved that it seemed alive. It was clothed in a coat of mail, and the sword that had won so many battles was placed in the hand. Then it was mounted upon the Cid's favorite horse and fastened into the saddle, and at midnight was borne out of the gate of Valencia with a guard of a thousand knights.

All silently they marched to a spot where the Moorish king, with thirty-six chieftains, lay encamped, and at daylight the knights of the Cid made a sudden attack. The king awoke. It seemed to him that there were coming against him full seventy thousand knights, all dressed in robes as white as snow, and before them rode a knight, taller than all the rest, holding in his left hand a snow-white banner and in the other a sword which seemed of fire. So afraid were the Moorish chief and his men that they fled to the sea, and twenty thousand of them were drowned as they tried to reach their ships.

There is a Latin inscription near the tomb of the Cid which may be translated: *Brave and unconquered, famous in triumphs of war, Enclosed in this tomb lies Roderick the Great of Bivar.*/



Edward the Confessor



King from 1042-1066

I

The Danish kings who followed Canute were not like him. They were cruel, unjust rulers and all the people of England hated them. So when in the year 1042 the last of them died, Edward, the son of the Saxon Ethelred, was elected king.

He is known in history as Edward the Confessor. He was a man of holy life and after his death was made a saint by the Church, with the title of "the Confessor." Though born in England, he passed the greater part of his life in Normandy as an exile from his native land. He was thirty-eight years old when he returned from Normandy to become king.

As he had lived so long in Normandy he always seemed more like a Norman than one of English birth. He generally spoke the French language and he chose Normans to fill many of the highest offices in his kingdom.

For the first eight years of his reign there was perfect peace in his kingdom, except in the counties of Kent and Essex, where pirates from the North Sea made occasional attacks.

These pirates were mostly Norwegians, whose leader was a barbarian named Kerdric. They would come sweeping down upon the Kentish coast in many ships, make a landing where there were no soldiers, and fall upon the towns and plunder them. Then, as swiftly and suddenly as they had come, they would sail away homeward, before they could be captured.

One day Kerdic's fleet arrived off the coast, and as no opposing force was visible, the pirates landed and started toward the nearest town to plunder it.

By a quick march a body of English soldiers reached the town before the pirates, and when the latter arrived they found a strong force drawn up to give them battle. A short struggle took place. More than half of the pirates were slain and the remainder were taken prisoners.

After the prisoners had been secured the English ships that were stationed on the coast attacked the pirate fleet and destroyed it.

II

Edward took part in the events upon which Shakespeare, five hundred years later, founded his famous tragedy of "Macbeth."

There lived in Scotland during his reign an ambitious nobleman named Macbeth, who invited Duncan, the King of Scotland, to his castle and murdered him. He tried to make it appear that the murder had been committed by Duncan's attendants and he caused the king's son and heir, Prince Malcolm, to flee from the land. He then made himself king of Scotland.

Malcolm hastened to England and appealed to King Edward for help.

When the king was told the number of soldiers Malcolm would probably need he gave orders for double that number to march into Scotland. Malcolm with this support attacked Macbeth, and after several well-fought battles drove the usurper from Scotland and took possession of the throne.

Edward did a great deal during his reign to aid the cause of Christianity. He rebuilt the ancient Westminster Abbey in London and erected churches and monasteries in different parts of England.

Edward was long supposed to have made many just laws, and years after his death the English people, when suffering from bad government, would exclaim, "Oh, for the good laws and customs of Edward the Confessor!" What he really did was to have the old laws faithfully carried out.

He died in 1066 and was buried in Westminster Abbey.



William the Conqueror



King from 1066-1087

I

On the death of Edward the Confessor the throne of England was claimed by William, Duke of Normandy.

When Edward took refuge in Normandy after the Danes conquered England, he stayed at the palace of William. He was very kindly treated there, and William said that Edward had promised in gratitude that William should succeed him as king of England.

One day in the year 1066 when William was hunting with a party of his courtiers in the woods near Rouen, a noble came riding rapidly toward him shouting, "Your Highness, a messenger has just arrived from England, bearing the news that King Edward is dead and that Harold, the son of Earl Godwin, has been placed on the English throne."

William at once called his nobles together and said to them, "I must have your consent that I enforce my claim to England's throne by arms."

The barons gave their consent. So an army of sixty thousand men was collected and a large fleet of ships was built to carry this force across the channel.

During the months of preparation William sent an embassy to the English court to demand of Harold that he give up the throne. Harold refused.

Soon all England was startled by the news that William had landed on the English coast at the port of Hastings with a large force.

Harold immediately marched as quickly as possible from the north to the southern coast. In a week or so he arrived at a place called Senlac nine miles from Hastings, in the neighborhood of which town the Norman army was encamped. He took his position on a low range of hills and awaited the attack of William. His men were tired with their march, but he encouraged them and bade them prepare for battle.

On the morning of October 14, 1066, the two armies met. The Norman foot-soldiers opened the battle by charging on the English stockades. They ran over the plain to the low hills, singing a war-song at the top of their voices; but they could not carry the stockades although they tried again and again. They therefore attacked another part of the English forces.

William, clad in complete armor, was in the very front of the fight, urging on his troops. At one time a cry arose in his army that he was slain and a panic began. William drew off his helmet and rode along the lines, shouting, "I live! I live! Fight on! We shall conquer yet!"

The battle raged from morning till night. Harold himself fought on foot at the head of his army and behaved most valiantly. His men, tired as they were from their forced march, bravely struggled on hour after hour.

But at last William turned their lines and threw them into confusion. As the sun went down Harold was killed and his men gave up the fight.

From Hastings William marched toward London. On the way he received the surrender of some towns and burned others that would not surrender. London submitted and some of the nobles and citizens came forth and offered the English crown to the Norman duke. On the 25th of December, 1066, the "Conqueror," as he is always called, was crowned in Westminster Abbey by Archbishop Ealdred. Both English and Norman people were present. When the question was asked by the Archbishop, "Will you have William, Duke of Normandy, for your king?" all present answered, "We will."

II

At first William ruled England with moderation. The laws and customs were not changed, and in a few months after the battle of Hastings the kingdom was so peaceful that William left it in charge of his brother and went to Normandy for a visit.

While he was gone many of the English nobles rebelled against him, and on his return he made very severe laws and did some very harsh things. He laid waste an extensive territory, destroying all the houses upon it and causing thousands of persons to die from lack of food and shelter, because the people there had not sworn allegiance to him.

He made a law that all lights should be put out and fires covered with ashes at eight o'clock every evening, so that the people would have to go to bed then. A bell was rung in all cities and towns throughout England to warn the people of the hour. The bell was called the "curfew," from the French words "couvre feu," meaning "to cover fire."

To find out about the lands of England and their owners, so that everybody might be made to pay taxes, he appointed officers in all the towns to report what estates there were, who owned them, and what they were worth. The reports were copied into two volumes, called the "Domesday Book." This book showed that England at that time had a population of a little more than a million.

William made war on Scotland, and conquered it. During a war with the king of France the city of Mantes (mont) was burned by William's soldiers. As William rode over the ruins his horse stumbled and the king was thrown to the ground and injured. He was borne to Rouen, where he lay ill for six weeks. His sons and even his attendants abandoned him in his last hours. It is said that in his death struggle he fell from his bed to the floor, where his body was found by his servants.



Peter the Hermit



About 1050-1115

I

During the Middle Ages the Christians of Europe used to go to the Holy Land for the purpose of visiting the tomb of Christ and other sacred places. Those who made such a journey were called "pilgrims."

Every year thousands of pilgrims—kings, nobles and people of humbler rank—went to the Holy Land.

While Jerusalem was in the hands of the Arabian caliphs who reigned at Bagdad, the Christian pilgrims were generally well treated. After about 1070, when the Turks took possession of the city, outrages became so frequent that it seemed as if it would not be safe for Christians to visit the Savior's tomb at all.

About the year 1095 there lived at Amiens (a-me-an') France, a monk named Peter the Hermit.

Peter was present at a council of clergy and people held at Clermont in France when his Holiness, Pope Urban II, made a stirring speech. He begged the people to rescue the Holy Sepulchre and other sacred sites from the Mohammedans.

The council was so roused by his words that they broke forth into loud cries, "God wills it! God wills it!"

"It is, indeed, His will," said the Pope, "and let these words be your war-cry when you meet the enemy."

Peter listened with deep attention. Immediately after the council he began to preach in favor of a war against the Turks. With head and feet bare, and clothed in a long, coarse robe tied at the waist with a rope, he went through Italy from city to city, riding on a donkey. He preached in churches, on the streets—wherever he could secure an audience.

When Peter had gone over Italy he crossed the Alps and preached to the people of France, Germany, and neighboring countries. Everywhere he kindled the zeal of the people, and multitudes enlisted as champions of the cross.

Thus began the first of seven wars known as the "Crusades" or "Wars of the Cross," waged to rescue the Holy Land from the Mohammedans.

It is said that more than 100,000 men, women and children went on the first Crusade. Each wore on the right shoulder the emblem of the cross.

Peter was in command of one portion of this great multitude. His followers began their journey with shouts of joy and praise.

But they had no proper supply of provisions. So when passing through Hungary they plundered the towns and compelled the inhabitants to support them. This roused the anger of the Hungarians. They attacked the Crusaders and killed a great many of them.

After long delays about seven thousand of those who had started on the Crusade reached Constantinople. They were still enthusiastic and sounded their war-cry, "God wills it!" with as much fervor as when they first joined Peter's standard.

Leaving Constantinople, they went eastward into the land of the Turks. A powerful army led by the sultan met them. The Crusaders fought heroically all day long but at length were badly beaten. Only a few escaped and found their way back to Constantinople.

Peter the Hermit had left the Crusaders before the battle and returned to Constantinople. He afterwards joined the army of Godfrey of Bouillon.

Godfrey's army was composed of six divisions, each commanded by a soldier of high rank and distinction. It was a well organized and disciplined force and numbered about half a million men.

It started only a few weeks after the irregular multitude which followed Peter the Hermit, and was really the first Crusading army, for Peter's undisciplined throng could hardly be called an army.

After a long march Godfrey reached Antioch and laid siege to it.

It was believed that this Moslem stronghold could be taken in a short time; but the city resisted the attacks of the Christians for seven months. Then it surrendered.

And now something happened that none of the Crusaders had dreamed of. An army of two hundred thousand Persians arrived to help the Moslems. They laid siege to Antioch and shut up the Crusaders within its walls for weeks. However, after a number of engagements in which there was great loss of life, the Turks and Persians were at last driven away.

The way was now opened to Jerusalem. But out of the half million Crusaders who had marched from Europe less than fifty thousand were left. They had won their way at a fearful cost.

Still onward they pushed with brave hearts, until on a bright summer morning they caught the first glimpse of the Holy City in the distance. For two whole years they had toiled and suffered in the hope of reaching Jerusalem. Now it lay before them.

But it had yet to be taken. For more than five weeks the Crusaders carried on the siege. Finally, on the 15th of July, 1099, the Turks surrendered. The Moslem flag was hauled down and the banner of the cross floated over the Holy City.

A few days after the Christians had occupied Jerusalem Godfrey of Bouillon was chosen king of the Holy Land.

"I will accept the office," he said, "but no crown must be put on my head and I must never be called king. I cannot wear a crown of gold where Christ wore one of thorns nor will I be called king in the land where once lived the King of Kings."

Peter the Hermit is said to have preached an eloquent sermon on the Mount of Olives. He did not, however, remain long in Jerusalem, but after the capture of the city returned to Europe. He founded a monastery in France and within its walls passed the rest of his life.



Frederick Barbarossa



Emperor from 1152-1190

I

Frederick I was one of the most famous of German emperors. He was a tall, stalwart man of majestic appearance. He had a long red beard and so the people called him Barbarossa, or Red-Beard. He came to the throne in 1152.

At that time the province of Lombardy in northern Italy was a part of the German empire.

In 1158 Milan (mi-lan'), the chief city of Lombardy, revolted. Then over the Alps came an army of a hundred thousand German soldiers, with Frederick at their head. After a long siege the city surrendered.

But soon it revolted again. The emperor besieged it once more and once more it surrendered. Its fortifications were destroyed and many of its buildings ruined.

But even then the spirit of the Lombards was not broken. Milan and the other cities of Lombardy united in a league and defied the emperor. He called upon the German dukes to bring their men to his aid. All responded except Henry the Lion, duke of Saxony, Frederick's cousin, whom he had made duke of Bavaria also. Frederick is said to have knelt and implored Henry to do his duty, but in vain.

In his campaign against the Lombards Frederick was unsuccessful. His army was completely defeated and he was compelled to grant freedom to the cities of Lombardy. Everybody blamed Henry the Lion. The other dukes charged him with treason and he was summoned to appear before a meeting of the nobles. He failed to come and the nobles thereupon declared him guilty and took from him everything that he had, except the lands he had inherited from his father.

Frederick now devoted himself to making Germany a united nation. Two of his nobles had been quarreling for a long time and as a punishment for their conduct each was condemned, with ten of his counts and barons, to carry dogs on his shoulders from one country to another.

Frederick finally succeeded in keeping the nobles in the different provinces of Germany at peace with one another, and persuaded them to work together for the good of the whole empire. He had no more trouble with them and for many years his reign was peaceful and prosperous.

II

After the Christians had held Jerusalem for eighty-eight years, it was recaptured by the Moslems under the lead of the famous Saladin (Sal'-a-din), in the year 1187. There was much excitement in Christendom, and the Pope proclaimed another Crusade.

Frederick immediately raised an army of Crusaders in the German Empire and with one hundred and fifty thousand men started for Palestine.

He marched into Asia Minor, attacked the Moslem forces, and defeated them in two great battles.

But before the brave old warrior reached the Holy Land his career was suddenly brought to an end. One day his army was crossing a small bridge over a river in Asia Minor. At a moment when the bridge was crowded with troops Frederick rode up rapidly.

He was impatient to join his son, who was leading the advance guard; and when he found that he could not cross immediately by the bridge, he plunged into the river to swim his horse across. Both horse and rider were swept away by the current. Barbarossa's heavy armor made him helpless and he was drowned. His body was recovered and buried at Antioch.

Barbarossa was so much loved by his people that it was said, "Germany and Frederick Barbarossa are one in the hearts of the Germans." His death caused the greatest grief among the German Crusaders. They had now little heart to fight the infidels and most of them at once returned to Germany.

In the Empire the dead hero was long mourned and for many years the peasants believed that Frederick was not really dead, but was asleep in a cave in the mountains of Germany, with his gallant knights around him. He was supposed to be sitting in his chair of state, with the crown upon his head, his eyes half-closed in slumber, his beard as white as snow and so long that it reached the ground.

"When the ravens cease to fly round the mountain," said the legend, "Barbarossa shall awake and restore Germany to its ancient greatness."



Henry the Second 1154-1189 and His Sons 1189-1216



I

In 1154, while Barbarossa was reigning in Germany, Henry II, one of England's greatest monarchs, came to the throne.

Henry was the son of Geoffrey Plantagenet (Plan-tag'-e-net), Count of Anjou in France, and Matilda, daughter of King Henry I and granddaughter of William the Conqueror. Count Geoffrey used to wear in his hat a sprig of the broom plant, which is called in Latin "planta genista." From this he adopted the name Plantagenet, and the kings who descended from him and ruled England for more than three hundred years are called the Plantagenets.

Henry II inherited a vast domain in France and managing this in addition England kept him very busy. One who knew him well said, "He never sits down; he is on his feet from morning till night."

His chief assistant in the management of public affairs was Thomas Becket, whom he made chancellor of the kingdom. Becket was fond of pomp and luxury, and lived in a more magnificent manner than even the king himself.

The clergy had at this time become almost independent of the king. To bring them under his authority Henry made Becket Archbishop of Canterbury, thus putting him at the head of the Church in England. The king expected that Becket would carry out all his wishes.

Becket, however, refused to do that which the king most desired and a quarrel arose between them. At last, to escape the king's anger, Becket fled to France and remained there for six years.

At the end of this time Henry invited him to come back to England. Not long after, however, the old quarrel began again. One day while Henry was sojourning in France, he cried out in a moment of passion, while surrounded by a group of knights, "Is there no one who will rid me of this turbulent priest?"

Four knights who heard him understood from this angry speech that he desired the death of Becket, and they went to England to murder the Archbishop. When they met Becket they first demanded that he should do as the king wished, but he firmly refused. At dusk that same day they entered Canterbury Cathedral, again seeking for him. "Where is the traitor, Thomas Becket?" one of them cried.

Becket boldly answered, "Here am I—no traitor, but a priest of god."

As he finished speaking the knights rushed upon him and killed him.

The people of England were horrified by this brutal murder. Becket was called a martyr and his tomb became a place of pious pilgrimage. The Pope canonized him and for years he was the most venerated of English saints.

King Henry was in Normandy when the murder occurred. He declared that he had had nothing whatever to do with it and he punished the murderers.

But from this time Henry had many troubles. His own sons rebelled against him, his barons were unfriendly, and conspiracies were formed. Henry thought that God was punishing him for the murder of Becket and so determined to do penance at the tomb of the saint.

For some distance before he reached Canterbury Cathedral where Becket was buried he walked over the road with bare head and feet. After his arrival he fasted and prayed a day and a night. The next day he put scourges into the hands of the cathedral monks and said, "Scourge me as I kneel at the tomb of the saint." The monks did as he bade them and he patiently bore the pain.

Henry finally triumphed over his enemies and had some years of peace, which he devoted to the good of England.

In the last year of his life, however, he had trouble again. The king of France and Henry's son Richard took up arms against him. Henry was defeated and was forced to grant what they wished. When he saw a list of the barons who had joined the French king he found among them the name of his favorite son John, and his heart was broken. He died a few days later.

II

Henry's eldest surviving son, Richard, was crowned at Westminster Abbey in 1190. He took the title of Richard I but is better known as "Ceur de Lion" ("the lion-hearted"), a name which was given him on account of his bravery. He had wonderful strength and his brave deeds were talked about all over the land.

With such a man for their king, the English people became devoted to chivalry, and on every field of battle brave men vied with another in brave deeds. Knighthood was often the reward of valor. Then, as now, knighthood was usually conferred upon a man by his king or queen. A part of the ceremony consisted in the sovereign's touching the kneeling subject's soldier with the flat of a sword and saying, "Arise, Sir Knight." This was called "the accolade."

Richard did not stay long in England after his coronation. In 1191 he went with Philip of France on a Crusade.

The French and English Crusaders together numbered more than one hundred thousand men. They sailed to the Holy Land and joined an army of Christian soldiers encamped before the city of Acre. The besiegers had despaired of taking the city but when reinforced they gained fresh courage.

Ceur de Lion now performed deeds of valor which gave him fame throughout Europe. He was the terror of the Saracens. In every attack on Acre he led the Christians and when the city was captured he planted his banner in triumph on its walls.

So great was the terror inspired everywhere in the Holy Land by the name of Richard that Moslem mothers are said to have made their children quiet by threatening to send for the English king.

Every night when the Crusaders encamped, the heralds blew their trumpets, and cried three times, "Save the Holy Sepulchre!" And the Crusaders knelt and said, "Amen!"

The great leader of the Saracens was Saladin. He was a model of heroism and the two leaders, one the champion of the Christians and the other the champion of the Mohammedans, vied with each other in knightly deeds.

Just before one battle Richard rode down the Saracen line and boldly called for any one to step forth and fight him alone. No one responded to the challenge, for the most valiant of the Saracens did not dare to meet the lion-hearted king.

After the capture of Acre Richard took Ascalon (As'-ca-lon). Then he made a truce with Saladin, by which the Christians acquired the right for three years to visit the Holy City without paying for the privilege.

III

Richard now set out on his voyage home. He was wrecked, however, on the Adriatic Sea near Trieste. To get to England he was obliged to go through the lands of Leopold, duke of Austria, one of his bitterest enemies. So he disguised himself as a poor pilgrim returning from the Holy Land.

But he was recognized by a costly ring that he wore and was taken prisoner at Vienna by Duke Leopold. His people in England anxiously awaited his return, and when after a long time he did not appear they were sadly distressed. There is a legend that a faithful squire named Blondel went in search of him, as a wandering minstrel traveled for months over central Europe, vainly seeking for news of his master.

At last one day, while singing one of Richard's favorite songs near the walls of the castle where the king was confined, he heard the song repeated from a window. He recognized the voice of Richard. From the window Richard told him to let the English people and the people of Europe know where he was confined, and the minstrel immediately went upon his mission.

Soon Europe was astounded to learn that brave Richard of England, the great champion of Christendom, was imprisoned. The story of Blondel is probably not true, but what is true is that England offered to ransom Richard; that the Pope interceded for him; and that finally it was agreed that he should be given up on the payment of a very large sum of money. The English people quickly paid the ransom and Richard was freed.

The king of France had little love for Richard, and Richard's own brother John had less. Both were sorry that Ceur de Lion was at liberty.

John had taken charge of the kingdom during his brother's absence, and hoped that Richard might pass the rest of his days in the prison castle of Leopold.

As soon as Richard was released, the French king sent word to John, "The devil is loose again." And a very disappointed man was John when all England rang with rejoicing at Richard's return.

Upon the death of Richard, in 1199, Arthur, the son of his elder brother Geoffrey, was the rightful heir to the throne. John, however, seized the throne himself and cast Arthur into prison. There is a legend that he ordered Arthur's eyes to be put out with red hot irons. The jailor, however, was touched by the boy's prayer for mercy and spared him. But Arthur was not to escape his uncle long. It is said that one night the king took him out upon the Seine in a little boat, murdered him and cast his body into the river.

Besides being a king of England, John was duke of Normandy, and Philip, king of France, now summoned him to France to answer for the crime of murdering Arthur. John would not answer the summons and this gave the king of France an excuse for taking possession of Normandy. He did so, and thus this great province was lost forever to England. Nothing in France was left to John except Aquitaine (A-qui-taine'), which had come to him through his mother.

John's government was unjust and tyrannical, and the bishops and barons determined to preserve their rights and the rights of the people. They met on a plain called Runnymeade, and there forced John to sign the famous "Magna Carta" ("Great Charter").

Magna Carta is the most valuable charter ever granted by any sovereign to his people. In it King John names all the rights which belong to the citizens under a just government, and he promises that no one of these rights shall ever be taken away from any subjects of the English king. For violating this promise one English king lost his life and another lost the American colonies.

Magna Carta was signed in 1215. A year after he signed it the king died. His son, Henry III, succeeded him.



Louis the Ninth



King from 1226-1270

I

After the time of Barbarossa and Richard Ceur de Lion lived another great Crusading king. This was a grandson of Philip II, named Louis IX, who became sovereign of France in 1226. He was then only eleven years old, so for some years his mother ruled the kingdom.

A few years after he had begun to reign Louis decided to make his brother Alphonse the governor of a certain part of France. The nobles of the region refused to have Alphonse as governor and invited Henry III of England to help them in a revolt.

Henry crossed to France with an army to support the rebellious nobles. He was duke of Aquitaine and Gascony; so that although he was the king in England he had to do homage to the king of France for his possessions in that country, and fight for him if called upon to do so.

Louis gathered an army and hastened to meet the English troops. He drove Henry from place to place, until at last he forced him to make terms of peace. The rebellious nobles who had invited the English king to France soon after swore allegiance to Louis and afterwards he had little trouble in his kingdom.

Once Louis was dangerously ill and his life was despaired of. Finally he was believed to be dying and his wife and chief officials gathered round his bed to await the end. Suddenly he roused himself and said in a feeble voice, "The cross! The cross!"

They laid the cross upon his heart and he clasped it fervently. For a while he slumbered. When he awoke he appeared much better. In a day or two he was entirely well. He then made a solemn vow that in thankfulness for his restoration he would go on a Crusade to the Holy Land.

Louis lived at a time when everybody was full of the Crusading spirit. A few years before he was born even the children in France and Germany started out upon a Crusade of their own. It is called in history the "Children's Crusade." Several thousand left their homes and marched toward the Mediterranean. They thought that God would open a pathway to the Holy Land for them through its waters. A number of them died of cold and hunger when trying to cross the Alps. Some reached Rome, and when the Pope saw them he told them to return home and not think of going on a Crusade until they were grown up.

It is easy to understand how in such an age people flocked to Louis' banner when he asked for volunteers to go with him on another Crusade.

In a few months forty thousand Crusaders assembled at a French port on the Mediterranean Sea. On a bright day in August, 1248, they went on board the fleet which was ready to sail. The king called to the Crusaders, "Sing in the name of God. Shout forth his praises as we sail away." Then quickly, on ship after ship, shouts of praise burst from the lips of thousands and amid the grand chorus the fleet began its voyage.

The Crusaders went to Damietta (Dam-i-et'-ta), in Egypt. Louis was so eager to land that he jumped into water up to his waist and waded ashore. He captured the city without striking a blow.

He had resolved to make war on the Moslems in Egypt rather than in the Holy Land, so when he left Damietta he marched southward.

He supposed there would be no strong force to stop his progress. However, he was mistaken, for he had not marched forty miles toward Cairo when he was attacked by a Moslem army led by the sultan of Egypt.

A great battle was fought. The Crusaders were commanded by King Louis and throughout the battle showed the utmost bravery, but they were outnumbered. Thousands were slain and the survivors retreated toward Damietta.

The Moslems pursued them and the Crusaders were obliged to surrender. Out of the forty thousand men who had left France only about six thousand now remained. Many had died of disease as well as in battle.

King Louis was among the prisoners, and the sultan of Egypt agreed to release him only upon the payment of a large ransom.

When the ransom had been paid a truce was made for ten years between Louis and the sultan, and the good king left Egypt. He then went to the Holy Land, and for four years worked to deliver Crusaders who were in Moslem prisons.

II

During the time that Louis was in the Holy Land his mother ruled France as regent. When she died he returned immediately to his kingdom and devoted himself to governing it.

In 1252 he took part in the founding of the Sorbonne, the most famous theological college of Europe from the days of St. Louis down to the time of the French Revolution.

He ruled his people so wisely and justly that it is hard to find any better king or even one equally as good in the whole line of French kings. He never wronged any man himself, or knowingly allowed any man to be wronged by others.

Near his palace there was a grand oak with wide-spreading branches, under which he used to sit on pleasant days in summer. There he received all persons who had complaints to make, rich and poor alike. Every one who came was allowed to tell his story without hindrance.

For hours Louis would listen patiently to all the tales of wrong-doing, of hardships and misery that were told him, and he would do what he could to right the wrongs of those who suffered.

When news came of some more dreadful persecutions of Christians by the Moslems in Palestine, Louis again raised an army of Crusaders and started with them for Tunis, although he was sick and feeble—so sick, indeed, that he had to be carried on a litter. Upon his arrival at Tunis he was attacked by fever and died in a few days.