Mrs. Carlyle was accustomed, in private, to speak of Miss Jewsbury as "Miss Gooseberry," while Carlyle himself said that she was simply "a flimsy tatter of a creature." But it is on the testimony of this one woman, who was so morbid and excitable, that the most serious accusations against Carlyle rest. She knew that Froude was writing a volume about Mrs. Carlyle, and she rushed to him, eager to furnish any narratives, however strange, improbable, or salacious they might be.

Thus she is the sponsor of the Ashburton story, in which there is nothing whatsoever. Some of the letters which Lady Ashburton wrote Carlyle have been destroyed, but not before her husband had perused them. Another set of letters had never been read by Lord Ashburton at all, and they are still preserved—friendly, harmless, usual letters. Lord Ashburton always invited Carlyle to his house, and there is no reason to think that the Scottish philosopher wronged him.

There is much more to be said about the charge that Mrs. Carlyle suffered from personal abuse; yet when we examine the facts, the evidence resolves itself into practically nothing. That, in his self-absorption, he allowed her to Sending Completed Page, Please Wait... overflowed toward a man who must have been a manly, loving lover. She calls him by the name by which he called her—a homely Scottish name.

GOODY, GOODY, DEAR GOODY:

You said you would weary, and I do hope in my heart you are wearying. It will be so sweet to make it all up to you in kisses when I return. You will take me and hear all my bits of experiences, and your heart will beat when you find how I have longed to return to you. Darling, dearest, loveliest, the Lord bless you! I think of you every hour, every moment. I love you and admire you, like—like anything. Oh, if I was there, I could put my arms so close about your neck, and hush you into the softest sleep you have had since I went away. Good night. Dream of me. I am ever YOUR OWN GOODY.

It seems most fitting to remember Thomas Carlyle as a man of strength, of honor, and of intellect; and his wife as one who was sorely tried, but who came out of her suffering into the arms of death, purified and calm and worthy to be remembered by her husband's side.



THE STORY OF THE HUGOS

Victor Hugo, after all criticisms have been made, stands as a literary colossus. He had imaginative power which makes his finest passages fairly crash upon the reader's brain like blasting thunderbolts. His novels, even when translated, are read and reread by people of every degree of education. There is something vast, something almost Titanic, about the grandeur and gorgeousness of his fancy. His prose resembles the sonorous blare of an immense military band. Readers of English care less for his poetry; yet in his verse one can find another phase of his intellect. He could write charmingly, in exquisite cadences, poems for lovers and for little children. His gifts were varied, and he knew thoroughly the life and thought of his own countrymen; and, therefore, in his later days he was almost deified by them.

At the same time, there were defects in his intellect and character which are perceptible in what he wrote, as well as in what he did. He had the Gallic wit in great measure, but he was absolutely devoid of any sense of humor. This is why, in both his prose and his poetry, his most tremendous pages often come perilously near to bombast; and this is why, again, as a man, his vanity was almost as great as his genius. He had good reason to be vain, and yet, if he had possessed a gleam of humor, he would never have allowed his egoism to make him arrogant. As it was, he felt himself exalted above other mortals. Whatever he did or said or wrote was right because he did it or said it or wrote it.

This often showed itself in rather whimsical ways. Thus, after he had published the first edition of his novel, The Man Who Laughs, an English gentleman called upon him, and, after some courteous compliments, suggested that in subsequent editions the name of an English peer who figures in the book should be changed from Tom Jim-Jack.

"For," said the Englishman, "Tom Jim-Jack is a name that could not possibly belong to an English noble, or, indeed, to any Englishman. The presence of it in your powerful story makes it seem to English readers a little grotesque."

Victor Hugo drew himself up with an air of high disdain.

"Who are you?" asked he.

"I am an Englishman," was the answer, "and naturally I know what names are possible in English."

Hugo drew himself up still higher, and on his face there was a smile of utter contempt.

"Yes," said he. "You are an Englishman; but I—I am Victor Hugo."

In another book Hugo had spoken of the Scottish bagpipes as "bugpipes." This gave some offense to his Scottish admirers. A great many persons told him that the word was "bagpipes," and not "bugpipes." But he replied with irritable obstinacy:

"I am Victor Hugo; and if I choose to write it 'bugpipes,' it IS 'bugpipes.' It is anything that I prefer to make it. It is so, because I call it so!"

So, Victor Hugo became a violent republican, because he did not wish France to be an empire or a kingdom, in which an emperor or a king would be his superior in rank. He always spoke of Napoleon III as "M. Bonaparte." He refused to call upon the gentle-mannered Emperor of Brazil, because he was an emperor; although Dom Pedro expressed an earnest desire to meet the poet.

When the German army was besieging Paris, Hugo proposed to fight a duel with the King of Prussia, and to have the result of it settle the war; "for," said he, "the King of Prussia is a great king, but I am Victor Hugo, the great poet. We are, therefore, equal."

In spite, however, of his ardent republicanism, he was very fond of speaking of his own noble descent. Again and again he styled himself "a peer of France;" and he and his family made frequent allusions to the knights and bishops and counselors of state with whom he claimed an ancestral relation. This was more than inconsistent. It was somewhat ludicrous; because Victor Hugo's ancestry was by no means noble. The Hugos of the fifteenth and sixteenth centuries were not in any way related to the poet's family, which was eminently honest and respectable, but by no means one of distinction. His grandfather was a carpenter. One of his aunts was the wife of a baker, another of a barber, while the third earned her living as a provincial dressmaker.

If the poet had been less vain and more sincerely democratic, he would have been proud to think that he sprang from good, sound, sturdy stock, and would have laughed at titles. As it was, he jeered at all pretensions of rank in other men, while he claimed for himself distinctions that were not really his. His father was a soldier who rose from the ranks until, under Napoleon, he reached the grade of general. His mother was the daughter of a ship owner in Nantes.

Victor Hugo was born in February, 1802, during the Napoleonic wars, and his early years were spent among the camps and within the sound of the cannon-thunder. It was fitting that he should have been born and reared in an age of upheaval, revolt, and battle. He was essentially the laureate of revolt; and in some of his novels—as in Ninety-Three—the drum and the trumpet roll and ring through every chapter.

The present paper has, of course, nothing to do with Hugo's public life; yet it is necessary to remember the complicated nature of the man—all his power, all his sweetness of disposition, and likewise all his vanity and his eccentricities. We must remember, also, that he was French, so that his story may be interpreted in the light of the French character.

At the age of fifteen he was domiciled in Paris, and though still a schoolboy and destined for the study of law, he dreamed only of poetry and of literature. He received honorable mention from the French Academy in 1817, and in the following year took prizes in a poetical competition. At seventeen he began the publication of a literary journal, which survived until 1821. His astonishing energy became evident in the many publications which he put forth in these boyish days. He began to become known. Although poetry, then as now, was not very profitable even when it was admired, one of his slender volumes brought him the sum of seven hundred francs, which seemed to him not only a fortune in itself, but the forerunner of still greater prosperity.

It was at this time, while still only twenty years of age, that he met a young girl of eighteen with whom he fell rather tempestuously in love. Her name was Adele Foucher, and she was the daughter of a clerk in the War Office. When one is very young and also a poet, it takes very little to feed the flame of passion. Victor Hugo was often a guest at the apartments of M. Foucher, where he was received by that gentleman and his family. French etiquette, of course, forbade any direct communication between the visitor and Adele. She was still a very young girl, and was supposed to take no share in the conversation. Therefore, while the others talked, she sat demurely by the fireside and sewed.

Her dark eyes and abundant hair, her grace of manner, and the picture which she made as the firelight played about her, kindled a flame in the susceptible heart of Victor Hugo. Though he could not speak to her, he at least could look at her; and, before long, his share in the conversation was very slight. This was set down, at first, to his absent-mindedness; but looks can be as eloquent as spoken words. Mme. Foucher, with a woman's keen intelligence, noted the adoring gaze of Victor Hugo as he silently watched her daughter. The young Adele herself was no less intuitive than her mother. It was very well understood, in the course of a few months, that Victor Hugo was in love with Adele Foucher.

Her father and mother took counsel about the matter, and Hugo himself, in a burst of lyrical eloquence, confessed that he adored Adele and wished to marry her. Her parents naturally objected. The girl was but a child. She had no dowry, nor had Victor Hugo any settled income. They were not to think of marriage. But when did a common-sense decision, such as this, ever separate a man and a woman who have felt the thrill of first love! Victor Hugo was insistent. With his supreme self-confidence, he declared that he was bound to be successful, and that in a very short time he would be illustrious. Adele, on her side, created "an atmosphere" at home by weeping frequently, and by going about with hollow eyes and wistful looks.

The Foucher family removed from Paris to a country town. Victor Hugo immediately followed them. Fortunately for him, his poems had attracted the attention of Louis XVIII, who was flattered by some of the verses. He sent Hugo five hundred francs for an ode, and soon afterward settled upon him a pension of a thousand francs. Here at least was an income—a very small one, to be sure, but still an income. Perhaps Adele's father was impressed not so much by the actual money as by the evidence of the royal favor. At any rate, he withdrew his opposition, and the two young people were married in October, 1822—both of them being under age, unformed, and immature.

Their story is another warning against too early marriage. It is true that they lived together until Mme. Hugo's death—a married life of forty-six years—yet their story presents phases which would have made this impossible had they not been French.

For a time, Hugo devoted all his energies to work. The record of his steady upward progress is a part of the history of literature, and need not be repeated here. The poet and his wife were soon able to leave the latter's family abode, and to set up their own household god in a home which was their own. Around them there were gathered, in a sort of salon, all the best-known writers of the day—dramatists, critics, poets, and romancers. The Hugos knew everybody.

Unfortunately, one of their visitors cast into their new life a drop of corroding bitterness. This intruder was Charles Augustin Sainte-Beuve, a man two years younger than Victor Hugo, and one who blended learning, imagination, and a gift of critical analysis. Sainte-Beuve is to-day best remembered as a critic, and he was perhaps the greatest critic ever known in France. But in 1830 he was a slender, insinuating youth who cultivated a gift for sensuous and somewhat morbid poetry.

He had won Victor Hugo's friendship by writing an enthusiastic notice of Hugo's dramatic works. Hugo, in turn, styled Sainte-Beuve "an eagle," "a blazing star," and paid him other compliments no less gorgeous and Hugoesque. But in truth, if Sainte-Beuve frequented the Hugo salon, it was less because of his admiration for the poet than from his desire to win the love of the poet's wife.

It is quite impossible to say how far he attracted the serious attention of Adele Hugo. Sainte-Beuve represents a curious type, which is far more common in France and Italy than in the countries of the north. Human nature is not very different in cultivated circles anywhere. Man loves, and seeks to win the object of his love; or, as the old English proverb has it:

It's a man's part to try, And a woman's to deny.

But only in the Latin countries do men who have tried make their attempts public, and seek to produce an impression that they have been successful, and that the woman has not denied. This sort of man, in English-speaking lands, is set down simply as a cad, and is excluded from people's houses; but in some other countries the thing is regarded with a certain amount of toleration. We see it in the two books written respectively by Alfred de Musset and George Sand. We have seen it still later in our own times, in that strange and half-repulsive story in which the Italian novelist and poet, Gabriele d'Annunzio, under a very thin disguise, revealed his relations with the famous actress, Eleanora Duse. Anglo-Saxons thrust such books aside with a feeling of disgust for the man who could so betray a sacred confidence and perhaps exaggerate a simple indiscretion into actual guilt. But it is not so in France and Italy. And this is precisely what Sainte-Beuve attempted.

Dr. George McLean Harper, in his lately published study of Sainte-Beuve, has summed the matter up admirably, in speaking of The Book of Love:

He had the vein of emotional self-disclosure, the vein of romantic or sentimental confession. This last was not a rich lode, and so he was at pains to charge it secretly with ore which he exhumed gloatingly, but which was really base metal. The impulse that led him along this false route was partly ambition, partly sensuality. Many a worse man would have been restrained by self-respect and good taste. And no man with a sense of honor would have permitted The Book of Love to see the light—a small collection of verses recording his passion for Mme. Hugo, and designed to implicate her.

He left two hundred and five printed copies of this book to be distributed after his death. A virulent enemy of Sainte-Beuve was not too expressive when he declared that its purpose was "to leave on the life of this woman the gleaming and slimy trace which the passage of a snail leaves on a rose." Abominable in either case, whether or not the implication was unfounded, Sainte-Beuve's numerous innuendoes in regard to Mme. Hugo are an indelible stain on his memory, and his infamy not only cost him his most precious friendships, but crippled him in every high endeavor.

How monstrous was this violation of both friendship and love may be seen in the following quotation from his writings:

In that inevitable hour, when the gloomy tempest and the jealous gulf shall roll over our heads, a sealed bottle, belched forth from the abyss, will render immortal our two names, their close alliance, and our double memory aspiring after union.

Whether or not Mme. Hugo's relations with Sainte-Beuve justified the latter even in thinking such thoughts as these, one need not inquire too minutely. Evidently, though, Victor Hugo could no longer be the friend of the man who almost openly boasted that he had dishonored him. There exist some sharp letters which passed between Hugo and Sainte-Beuve. Their intimacy was ended.

But there was something more serious than this. Sainte-Beuve had in fact succeeded in leaving a taint upon the name of Victor Hugo's wife. That Hugo did not repudiate her makes it fairly plain that she was innocent; yet a high-spirited, sensitive soul like Hugo's could never forget that in the world's eye she was compromised. The two still lived together as before; but now the poet felt himself released from the strict obligations of the marriage-bond.

It may perhaps be doubted whether he would in any case have remained faithful all his life. He was, as Mr. H.W. Wack well says, "a man of powerful sensations, physically as well as mentally. Hugo pursued every opportunity for new work, new sensations, fresh emotion. He desired to absorb as much on life's eager forward way as his great nature craved. His range in all things—mental, physical, and spiritual—was so far beyond the ordinary that the gage of average cannot be applied to him. The cavil of the moralist did not disturb him."

Hence, it is not improbable that Victor Hugo might have broken through the bonds of marital fidelity, even had Sainte-Beuve never written his abnormal poems; but certainly these poems hastened a result which may or may not have been otherwise inevitable. Hugo no longer turned wholly to the dark-haired, dark-eyed Adele as summing up for him the whole of womanhood. A veil was drawn, as it were, from before his eyes, and he looked on other women and found them beautiful.

It was in 1833, soon after Hugo's play "Lucrece Borgia" had been accepted for production, that a lady called one morning at Hugo's house in the Place Royale. She was then between twenty and thirty years of age, slight of figure, winsome in her bearing, and one who knew the arts which appeal to men. For she was no inexperienced ingenue. The name upon her visiting-card was "Mme. Drouet"; and by this name she had been known in Paris as a clever and somewhat gifted actress. Theophile Gautier, whose cult was the worship of physical beauty, wrote in almost lyric prose of her seductive charm.

At nineteen, after she had been cast upon the world, dowered with that terrible combination, poverty and beauty, she had lived openly with a sculptor named Pradier. This has a certain importance in the history of French art. Pradier had received a commission to execute a statue representing Strasburg—the statue which stands to-day in the Place de la Concorde, and which patriotic Frenchmen and Frenchwomen drape in mourning and half bury in immortelles, in memory of that city of Alsace which so long was French, but which to-day is German—one of Germany's great prizes taken in the war of 1870.

Five years before her meeting with Hugo, Pradier had rather brutally severed his connection with her, and she had accepted the protection of a Russian nobleman. At this time she was known by her real name—Julienne Josephine Gauvin; but having gone upon the stage, she assumed the appellation by which she was thereafter known, that of Juliette Drouet.

Her visit to Hugo was for the purpose of asking him to secure for her a part in his forth-coming play. The dramatist was willing, but unfortunately all the major characters had been provided for, and he was able to offer her only the minor one of the Princesse Negroni. The charming deference with which she accepted the offered part attracted Hugo's attention. Such amiability is very rare in actresses who have had engagements at the best theaters. He resolved to see her again; and he did so, time after time, until he was thoroughly captivated by her.

She knew her value, and as yet was by no means infatuated with him. At first he was to her simply a means of getting on in her profession—simply another influential acquaintance. Yet she brought to bear upon him the arts at her command, her beauty and her sympathy, and, last of all, her passionate abandonment.

Hugo was overwhelmed by her. He found that she was in debt, and he managed to see that her debts were paid. He secured her other engagements at the theater, though she was less successful as an actress after she knew him. There came, for a time, a short break in their relations; for, partly out of need, she returned to her Russian nobleman, or at least admitted him to a menage a trois. Hugo underwent for a second time a great disillusionment. Nevertheless, he was not too proud to return to her and to beg her not to be unfaithful any more. Touched by his tears, and perhaps foreseeing his future fame, she gave her promise, and she kept it until her death, nearly half a century later.

Perhaps because she had deceived him once, Hugo never completely lost his prudence in his association with her. He was by no means lavish with money, and he installed her in a rather simple apartment only a short distance from his own home. He gave her an allowance that was relatively small, though later he provided for her amply in his will. But it was to her that he brought all his confidences, to her he entrusted all his interests. She became to him, thenceforth, much more than she appeared to the world at large; for she was his friend, and, as he said, his inspiration.

The fact of their intimate connection became gradually known through Paris. It was known even to Mme. Hugo; but she, remembering the affair of Sainte-Beuve, or knowing how difficult it is to check the will of a man like Hugo, made no sign, and even received Juliette Drouet in her own house and visited her in turn. When the poet's sons grew up to manhood, they, too, spent many hours with their father in the little salon of the former actress. It was a strange and, to an Anglo-Saxon mind, an almost impossible position; yet France forgives much to genius, and in time no one thought of commenting on Hugo's manner of life.

In 1851, when Napoleon III seized upon the government, and when Hugo was in danger of arrest, she assisted him to escape in disguise, and with a forged passport, across the Belgian frontier. During his long exile in Guernsey she lived in the same close relationship to him and to his family. Mme. Hugo died in 1868, having known for thirty-three years that she was only second in her husband's thoughts. Was she doing penance, or was she merely accepting the inevitable? In any case, her position was most pathetic, though she uttered no complaint.

A very curious and poignant picture of her just before her death has been given by the pen of a visitor in Guernsey. He had met Hugo and his sons; he had seen the great novelist eating enormous slices of roast beef and drinking great goblets of red wine at dinner, and he had also watched him early each morning, divested of all his clothing and splashing about in a bath-tub on the top of his house, in view of all the town. One evening he called and found only Mme. Hugo. She was reclining on a couch, and was evidently suffering great pain. Surprised, he asked where were her husband and her sons.

"Oh," she replied, "they've all gone to Mme. Drouet's to spend the evening and enjoy themselves. Go also; you'll not find it amusing here."

One ponders over this sad scene with conflicting thoughts. Was there really any truth in the story at which Sainte-Beuve more than hinted? If so, Adele Hugo was more than punished. The other woman had sinned far more; and yet she had never been Hugo's wife; and hence perhaps it was right that she should suffer less. Suffer she did; for after her devotion to Hugo had become sincere and deep, he betrayed her confidence by an intrigue with a girl who is spoken of as "Claire." The knowledge of it caused her infinite anguish, but it all came to an end; and she lived past her eightieth year, long after the death of Mme. Hugo. She died only a short time before the poet himself was laid to rest in Paris with magnificent obsequies which an emperor might have envied. In her old age, Juliette Drouet became very white and very wan; yet she never quite lost the charm with which, as a girl, she had won the heart of Hugo.

The story has many aspects. One may see in it a retribution, or one may see in it only the cruelty of life. Perhaps it is best regarded simply as a chapter in the strange life-histories of men of genius.



THE STORY OF GEORGE SAND

To the student of feminine psychology there is no more curious and complex problem than the one that meets us in the life of the gifted French writer best known to the world as George Sand.

To analyze this woman simply as a writer would in itself be a long, difficult task. She wrote voluminously, with a fluid rather than a fluent pen. She scandalized her contemporaries by her theories, and by the way in which she applied them in her novels. Her fiction made her, in the history of French literature, second only to Victor Hugo. She might even challenge Hugo, because where he depicts strange and monstrous figures, exaggerated beyond the limits of actual life, George Sand portrays living men and women, whose instincts and desires she understands, and whom she makes us see precisely as if we were admitted to their intimacy.

But George Sand puzzles us most by peculiarities which it is difficult for us to reconcile. She seemed to have no sense of chastity whatever; yet, on the other hand, she was not grossly sensual. She possessed the maternal instinct to a high degree, and liked better to be a mother than a mistress to the men whose love she sought. For she did seek men's love, frankly and shamelessly, only to tire of it. In many cases she seems to have been swayed by vanity, and by a love of conquest, rather than by passion. She had also a spiritual, imaginative side to her nature, and she could be a far better comrade than anything more intimate.

The name given to this strange genius at birth was Amantine Lucile Aurore Dupin. The circumstances of her ancestry and birth were quite unusual. Her father was a lieutenant in the French army. His grandmother had been the natural daughter of Marshal Saxe, who was himself the illegitimate son of Augustus the Strong of Poland and of the bewitching Countess of Konigsmarck. This was a curious pedigree. It meant strength of character, eroticism, stubbornness, imagination, courage, and recklessness.

Her father complicated the matter by marrying suddenly a Parisian of the lower classes, a bird-fancier named Sophie Delaborde. His daughter, who was born in 1804, used afterward to boast that on one side she was sprung from kings and nobles, while on the other she was a daughter of the people, able, therefore, to understand the sentiments of the aristocracy and of the children of the soil, or even of the gutter.

She was fond of telling, also, of the omen which attended on her birth. Her father and mother were at a country dance in the house of a fellow officer of Dupin's. Suddenly Mme. Dupin left the room. Nothing was thought of this, and the dance went on. In less than an hour, Dupin was called aside and told that his wife had just given birth to a child. It was the child's aunt who brought the news, with the joyous comment:

"She will be lucky, for she was born among the roses and to the sound of music."

This was at the time of the Napoleonic wars. Lieutenant Dupin was on the staff of Prince Murat, and little Aurore, as she was called, at the age of three accompanied the army, as did her mother. The child was adopted by one of those hard-fighting, veteran regiments. The rough old sergeants nursed her and petted her. Even the prince took notice of her; and to please him she wore the green uniform of a hussar.

But all this soon passed, and she was presently sent to live with her grandmother at the estate now intimately associated with her name—Nohant, in the valley of the Indre, in the midst of a rich country, a love for which she then drank in so deeply that nothing in her later life could lessen it. She was always the friend of the peasant and of the country-folk in general.

At Nohant she was given over to her grand-mother, to be reared in a strangely desultory sort of fashion, doing and reading and studying those things which could best develop her native gifts. Her father had great influence over her, teaching her a thousand things without seeming to teach her anything. Of him George Sand herself has written:

Character is a matter of heredity. If any one desires to know me, he must know my father.

Her father, however, was killed by a fall from a horse; and then the child grew up almost without any formal education. A tutor, who also managed the estate; believed with Rousseau that the young should be reared according to their own preferences. Therefore, Aurore read poems and childish stories; she gained a smattering of Latin, and she was devoted to music and the elements of natural science. For the rest of the time she rambled with the country children, learned their games, and became a sort of leader in everything they did.

Her only sorrow was the fact that her mother was excluded from Nohant. The aristocratic old grandmother would not allow under her roof her son's low-born wife; but she was devoted to her little grandchild. The girl showed a wonderful degree of sensibility.

This life was adapted to her nature. She fed her imagination in a perfectly healthy fashion; and, living so much out of doors, she acquired that sound physique which she retained all through her life.

When she was thirteen, her grandmother sent the girl to a convent school in Paris. One might suppose that the sudden change from the open woods and fields to the primness of a religious home would have been a great shock to her, and that with her disposition she might have broken out into wild ways that would have shocked the nuns. But, here, as elsewhere, she showed her wonderful adaptability. It even seemed as if she were likely to become what the French call a devote. She gave herself up to mythical thoughts, and expressed a desire of taking the veil. Her confessor, however, was a keen student of human nature, and he perceived that she was too young to decide upon the renunciation of earthly things. Moreover, her grandmother, who had no intention that Aurore should become a nun, hastened to Paris and carried her back to Nohant.

The girl was now sixteen, and her complicated nature began to make itself apparent. There was no one to control her, because her grandmother was confined to her own room. And so Aurore Dupin, now in superb health, rushed into every sort of diversion with all the zest of youth. She read voraciously—religion, poetry, philosophy. She was an excellent musician, playing the piano and the harp. Once, in a spirit of unconscious egotism, she wrote to her confessor:

Do you think that my philosophical studies are compatible with Christian humility?

The shrewd ecclesiastic answered, with a touch of wholesome irony:

I doubt, my daughter, whether your philosophical studies are profound enough to warrant intellectual pride.

This stung the girl, and led her to think a little less of her own abilities; but perhaps it made her books distasteful to her. For a while she seems to have almost forgotten her sex. She began to dress as a boy, and took to smoking large quantities of tobacco. Her natural brother, who was an officer in the army, came down to Nohant and taught her to ride—to ride like a boy, seated astride. She went about without any chaperon, and flirted with the young men of the neighborhood. The prim manners of the place made her subject to a certain amount of scandal, and the village priest chided her in language that was far from tactful. In return she refused any longer to attend his church.

Thus she was living when her grandmother died, in 1821, leaving to Aurore her entire fortune of five hundred thousand francs. As the girl was still but seventeen, she was placed under the guardianship of the nearest relative on her father's side—a gentleman of rank. When the will was read, Aurore's mother made a violent protest, and caused a most unpleasant scene.

"I am the natural guardian of my child," she cried. "No one can take away my rights!"

The young girl well understood that this was really the parting of the ways. If she turned toward her uncle, she would be forever classed among the aristocracy. If she chose her mother, who, though married, was essentially a grisette, then she must live with grisettes, and find her friends among the friends who visited her mother. She could not belong to both worlds. She must decide once for all whether she would be a woman of rank or a woman entirely separated from the circle that had been her father's.

One must respect the girl for making the choice she did. Understanding the situation absolutely, she chose her mother; and perhaps one would not have had her do otherwise. Yet in the long run it was bound to be a mistake. Aurore was clever, refined, well read, and had had the training of a fashionable convent school. The mother was ignorant and coarse, as was inevitable, with one who before her marriage had been half shop-girl and half courtesan. The two could not live long together, and hence it was not unnatural that Aurore Dupin should marry, to enter upon a new career.

Her fortune was a fairly large one for the times, and yet not large enough to attract men who were quite her equals. Presently, however, it brought to her a sort of country squire, named Casimir Dudevant. He was the illegitimate son of the Baron Dudevant. He had been in the army, and had studied law; but he possessed no intellectual tastes. He was outwardly eligible; but he was of a coarse type—a man who, with passing years, would be likely to take to drink and vicious amusements, and in serious life cared only for his cattle, his horses, and his hunting. He had, however, a sort of jollity about him which appealed to this girl of eighteen; and so a marriage was arranged. Aurore Dupin became his wife in 1822, and he secured the control of her fortune.

The first few years after her marriage were not unhappy. She had a son, Maurice Dudevant, and a daughter, Solange, and she loved them both. But it was impossible that she should continue vegetating mentally upon a farm with a husband who was a fool, a drunkard, and a miser. He deteriorated; his wife grew more and more clever. Dudevant resented this. It made him uncomfortable. Other persons spoke of her talk as brilliant. He bluntly told her that it was silly, and that she must stop it. When she did not stop it, he boxed her ears. This caused a breach between the pair which was never healed. Dudevant drank more and more heavily, and jeered at his wife because she was "always looking for noon at fourteen o'clock." He had always flirted with the country girls; but now he openly consorted with his wife's chambermaid.

Mme. Dudevant, on her side, would have nothing more to do with this rustic rake. She formed what she called a platonic friendship—and it was really so—with a certain M. de Seze, who was advocate-general at Bordeaux. With him this clever woman could talk without being called silly, and he took sincere pleasure in her company. He might, in fact, have gone much further, had not both of them been in an impossible situation.

Aurore Dudevant really believed that she was swayed by a pure and mystic passion. De Seze, on the other hand, believed this mystic passion to be genuine love. Coming to visit her at Nohant, he was revolted by the clownish husband with whom she lived. It gave him an esthetic shock to see that she had borne children to this boor. Therefore he shrank back from her, and in time their relation faded into nothingness.

It happened, soon after, that she found a packet in her husband's desk, marked "Not to be opened until after my death." She wrote of this in her correspondence:

I had not the patience to wait till widowhood. No one can be sure of surviving anybody. I assumed that my husband had died, and I was very glad to learn what he thought of me while he was alive. Since the package was addressed to me, it was not dishonorable for me to open it.

And so she opened it. It proved to be his will, but containing, as a preamble, his curses on her, expressions of contempt, and all the vulgar outpouring of an evil temper and angry passion. She went to her husband as he was opening a bottle, and flung the document upon the table. He cowered at her glance, at her firmness, and at her cold hatred. He grumbled and argued and entreated; but all that his wife would say in answer was:

"I must have an allowance. I am going to Paris, and my children are to remain here."

At last he yielded, and she went at once to Paris, taking her daughter with her, and having the promise of fifteen hundred francs a year out of the half-million that was hers by right.

In Paris she developed into a thorough-paced Bohemian. She tried to make a living in sundry hopeless ways, and at last she took to literature. She was living in a garret, with little to eat, and sometimes without a fire in winter. She had some friends who helped her as well as they could, but though she was attached to the Figaro, her earnings for the first month amounted to only fifteen francs.

Nevertheless, she would not despair. The editors and publishers might turn the cold shoulder to her, but she would not give up her ambitions. She went down into the Latin Quarter, and there shook off the proprieties of life. She assumed the garb of a man, and with her quick perception she came to know the left bank of the Seine just as she had known the country-side at Nohant or the little world at her convent school. She never expected again to see any woman of her own rank in life. Her mother's influence became strong in her. She wrote:

The proprieties are the guiding principle of people without soul and virtue. The good opinion of the world is a prostitute who gives herself to the highest bidder.

She still pursued her trade of journalism, calling herself a "newspaper mechanic," sitting all day in the office of the Figaro and writing whatever was demanded, while at night she would prowl in the streets haunting the cafes, continuing to dress like a man, drinking sour wine, and smoking cheap cigars.

One of her companions in this sort of hand-to-mouth journalism was a young student and writer named Jules Sandeau, a man seven years younger than his comrade. He was at that time as indigent as she, and their hardships, shared in common, brought them very close together. He was clever, boyish, and sensitive, and it was not long before he had fallen at her feet and kissed her knees, begging that she would requite the love he felt for her. According to herself, she resisted him for six months, and then at last she yielded. The two made their home together, and for a while were wonderfully happy. Their work and their diversions they enjoyed in common, and now for the first time she experienced emotions which in all probability she had never known before.

Probably not very much importance is to be given to the earlier flirtations of George Sand, though she herself never tried to stop the mouth of scandal. Even before she left her husband, she was credited with having four lovers; but all she said, when the report was brought to her, was this: "Four lovers are none too many for one with such lively passions as mine."

This very frankness makes it likely that she enjoyed shocking her prim neighbors at Nohant. But if she only played at love-making then, she now gave herself up to it with entire abandonment, intoxicated, fascinated, satisfied. She herself wrote:

How I wish I could impart to you this sense of the intensity and joyousness of life that I have in my veins. To live! How sweet it is, and how good, in spite of annoyances, husbands, debts, relations, scandal-mongers, sufferings, and irritations! To live! It is intoxicating! To love, and to be loved! It is happiness! It is heaven!

In collaboration with Jules Sandeau, she wrote a novel called Rose et Blanche. The two lovers were uncertain what name to place upon the title-page, but finally they hit upon the pseudonym of Jules Sand. The book succeeded; but thereafter each of them wrote separately, Jules Sandeau using his own name, and Mme. Dudevant styling herself George Sand, a name by which she was to be illustrious ever after.

As a novelist, she had found her real vocation. She was not yet well known, but she was on the verge of fame. As soon as she had written Indiana and Valentine, George Sand had secured a place in the world of letters. The magazine which still exists as the Revue des Deux Mondes gave her a retaining fee of four thousand francs a year, and many other publications begged her to write serial stories for them.

The vein which ran through all her stories was new and piquant. As was said of her:

In George Sand, whenever a lady wishes to change her lover, God is always there to make the transfer easy.

In other words, she preached free love in the name of religion. This was not a new doctrine with her. After the first break with her husband, she had made up her mind about certain matters, and wrote:

One is no more justified in claiming the ownership of a soul than in claiming the ownership of a slave.

According to her, the ties between a man and a woman are sacred only when they are sanctified by love; and she distinguished between love and passion in this epigram:

Love seeks to give, while passion seeks to take.

At this time, George Sand was in her twenty-seventh year. She was not beautiful, though there was something about her which attracted observation. Of middle height, she was fairly slender. Her eyes were somewhat projecting, and her mouth was almost sullen when in repose. Her manners were peculiar, combining boldness with timidity. Her address was almost as familiar as a man's, so that it was easy to be acquainted with her; yet a certain haughtiness and a touch of aristocratic pride made it plain that she had drawn a line which none must pass without her wish. When she was deeply stirred, however, she burst forth into an extraordinary vivacity, showing a nature richly endowed and eager to yield its treasures.

The existence which she now led was a curious one. She still visited her husband at Nohant, so that she might see her son, and sometimes, when M. Dudevant came to town, he called upon her in the apartments which she shared with Jules Sandeau. He had accepted the situation, and with his crudeness and lack of feeling he seemed to think it, if not natural, at least diverting. At any rate, so long as he could retain her half-million francs, he was not the man to make trouble about his former wife's arrangements.

Meanwhile, there began to be perceptible the very slightest rift within the lute of her romance. Was her love for Sandeau really love, or was it only passion? In his absence, at any rate, the old obsession still continued. Here we see, first of all, intense pleasure shading off into a sort of maternal fondness. She sends Sandeau adoring letters. She is afraid that his delicate appetite is not properly satisfied.

Yet, again, there are times when she feels that he is irritating and ill. Those who knew them said that her nature was too passionate and her love was too exacting for him. One of her letters seems to make this plain. She writes that she feels uneasy, and even frightfully remorseful, at seeing Sandeau "pine away." She knows, she avows, that she is killing him, that her caresses are a poison, and her love a consuming fire.

It is an appalling thought, and Jules will not understand it. He laughs at it; and when, in the midst of his transports of delight, the idea comes to me and makes my blood run cold, he tells me that here is the death that he would like to die. At such moments he promises whatever I make him promise.

This letter throws a clear light upon the nature of George Sand's temperament. It will be found all through her career, not only that she sought to inspire passion, but that she strove to gratify it after fashions of her own. One little passage from a description of her written by the younger Dumas will perhaps make this phase of her character more intelligible, without going further than is strictly necessary:

Mme. Sand has little hands without any bones, soft and plump. She is by destiny a woman of excessive curiosity, always disappointed, always deceived in her incessant investigation, but she is not fundamentally ardent. In vain would she like to be so, but she does not find it possible. Her physical nature utterly refuses.

The reader will find in all that has now been said the true explanation of George Sand. Abounding with life, but incapable of long stretches of ardent love, she became a woman who sought conquests everywhere without giving in return more than her temperament made it possible for her to do. She loved Sandeau as much as she ever loved any man; and yet she left him with a sense that she had never become wholly his. Perhaps this is the reason why their romance came to an end abruptly, and not altogether fittingly.

She had been spending a short time at Nohant, and came to Paris without announcement. She intended to surprise her lover, and she surely did so. She found him in the apartment that had been theirs, with his arms about an attractive laundry-girl. Thus closed what was probably the only true romance in the life of George Sand. Afterward she had many lovers, but to no one did she so nearly become a true mate.

As it was, she ended her association with Sandeau, and each pursued a separate path to fame. Sandeau afterward became a well-known novelist and dramatist. He was, in fact, the first writer of fiction who was admitted to the French Academy. The woman to whom he had been unfaithful became greater still, because her fame was not only national, but cosmopolitan.

For a time after her deception by Sandeau, she felt absolutely devoid of all emotions. She shunned men, and sought the friendship of Marie Dorval, a clever actress who was destined afterward to break the heart of Alfred de Vigny. The two went down into the country; and there George Sand wrote hour after hour, sitting by her fireside, and showing herself a tender mother to her little daughter Solange.

This life lasted for a while, but it was not the sort of life that would now content her. She had many visitors from Paris, among them Sainte-Beuve, the critic, who brought with him Prosper Merimee, then unknown, but later famous as master of revels to the third Napoleon and as the author of Carmen. Merimee had a certain fascination of manner, and the predatory instincts of George Sand were again aroused. One day, when she felt bored and desperate, Merimee paid his court to her, and she listened to him. This is one of the most remarkable of her intimacies, since it began, continued, and ended all in the space of a single week. When Merimee left Nohant, he was destined never again to see George Sand, except long afterward at a dinner-party, where the two stared at each other sharply, but did not speak. This affair, however, made it plain that she could not long remain at Nohant, and that she pined for Paris.

Returning thither, she is said to have set her cap at Victor Hugo, who was, however, too much in love with himself to care for any one, especially a woman who was his literary rival. She is said for a time to have been allied with Gustave Planche, a dramatic critic; but she always denied this, and her denial may be taken as quite truthful. Soon, however, she was to begin an episode which has been more famous than any other in her curious history, for she met Alfred de Musset, then a youth of twenty-three, but already well known for his poems and his plays.

Musset was of noble birth. He would probably have been better for a plebeian strain, since there was in him a touch of the degenerate. His mother's father had published a humanitarian poem on cats. His great-uncle had written a peculiar novel. Young Alfred was nervous, delicate, slightly epileptic, and it is certain that he was given to dissipation, which so far had affected his health only by making him hysterical. He was an exceedingly handsome youth, with exquisite manners, "dreamy rather than dazzling eyes, dilated nostrils, and vermilion lips half opened." Such was he when George Sand, then seven years his senior, met him.

There is something which, to the Anglo-Saxon mind, seems far more absurd than pathetic about the events which presently took place. A woman like George Sand at thirty was practically twice the age of this nervous boy of twenty-three, who had as yet seen little of the world. At first she seemed to realize the fact herself; but her vanity led her to begin an intrigue, which must have been almost wholly without excitement on her part, but which to him, for a time, was everything in the world.

Experimenting, as usual, after the fashion described by Dumas, she went with De Musset for a "honeymoon" to Fontainebleau. But they could not stay there forever, and presently they decided upon a journey to Italy. Before they went, however, they thought it necessary to get formal permission from Alfred's mother!

Naturally enough, Mme. de Musset refused consent. She had read George Sand's romances, and had asked scornfully:

"Has the woman never in her life met a gentleman?"

She accepted the relations between them, but that she should be asked to sanction this sort of affair was rather too much, even for a French mother who has become accustomed to many strange things. Then there was a curious happening. At nine o'clock at night, George Sand took a cab and drove to the house of Mme. de Musset, to whom she sent up a message that a lady wished to see her. Mme. de Musset came down, and, finding a woman alone in a carriage, she entered it. Then George Sand burst forth in a torrent of sentimental eloquence. She overpowered her lover's mother, promised to take great care of the delicate youth, and finally drove away to meet Alfred at the coach-yard.

They started off in the mist, their coach being the thirteenth to leave the yard; but the two lovers were in a merry mood, and enjoyed themselves all the way from Paris to Marseilles. By steamer they went to Leghorn; and finally, in January, 1834, they took an apartment in a hotel at Venice. What had happened that their arrival in Venice should be the beginning of a quarrel, no one knows. George Sand has told the story, and Paul de Musset—Alfred's brother—has told the story, but each of them has doubtless omitted a large part of the truth.

It is likely that on their long journey each had learned too much of the other. Thus, Paul de Musset says that George Sand made herself outrageous by her conversation, telling every one of her mother's adventures in the army of Italy, including her relations with the general-in-chief. She also declared that she herself was born within a month of her parents' wedding-day. Very likely she did say all these things, whether they were true or not. She had set herself to wage war against conventional society, and she did everything to shock it.

On the other hand, Alfred de Musset fell ill after having lost ten thousand francs in a gambling-house. George Sand was not fond of persons who were ill. She herself was working like a horse, writing from eight to thirteen hours a day. When Musset collapsed she sent for a handsome young Italian doctor named Pagello, with whom she had struck up a casual acquaintance. He finally cured Musset, but he also cured George Sand of any love for Musset.

Before long she and Pagello were on their way back to Paris, leaving the poor, fevered, whimpering poet to bite his nails and think unutterable things. But he ought to have known George Sand. After that, everybody knew her. They knew just how much she cared when she professed to care, and when she acted as she acted with Pagello no earlier lover had any one but himself to blame.

Only sentimentalists can take this story seriously. To them it has a sort of morbid interest. They like to picture Musset raving and shouting in his delirium, and then, to read how George Sand sat on Pagello's knees, kissing him and drinking out of the same cup. But to the healthy mind the whole story is repulsive—from George Sand's appeal to Mme. de Musset down to the very end, when Pagello came to Paris, where his broken French excited a polite ridicule.

There was a touch of genuine sentiment about the affair with Jules Sandeau; but after that, one can only see in George Sand a half-libidinous grisette, such as her mother was before her, with a perfect willingness to experiment in every form of lawless love. As for Musset, whose heart she was supposed to have broken, within a year he was dangling after the famous singer, Mme. Malibran, and writing poems to her which advertised their intrigue.

After this episode with Pagello, it cannot be said that the life of George Sand was edifying in any respect, because no one can assume that she was sincere. She had loved Jules Sandeau as much as she could love any one, but all the rest of her intrigues and affinities were in the nature of experiments. She even took back Alfred de Musset, although they could never again regard each other without suspicion. George Sand cut off all her hair and gave it to Musset, so eager was she to keep him as a matter of conquest; but he was tired of her, and even this theatrical trick was of no avail.

She proceeded to other less known and less humiliating adventures. She tried to fascinate the artist Delacroix. She set her cap at Franz Liszt, who rather astonished her by saying that only God was worthy to be loved. She expressed a yearning for the affections of the elder Dumas; but that good-natured giant laughed at her, and in fact gave her some sound advice, and let her smoke unsentimentally in his study. She was a good deal taken with a noisy demagogue named Michel, a lawyer at Bourges, who on one occasion shut her up in her room and harangued her on sociology until she was as weary of his talk as of his wooden shoes, his shapeless greatcoat, his spectacles, and his skull-cap, Balzac felt her fascination, but cared nothing for her, since his love was given to Mme. Hanska.

In the meanwhile, she was paying visits to her husband at Nohant, where she wrangled with him over money matters, and where he would once have shot her had the guests present not interfered. She secured her dowry by litigation, so that she was well off, even without her literary earnings. These were by no means so large as one would think from her popularity and from the number of books she wrote. It is estimated that her whole gains amounted to about a million francs, extending over a period of forty-five years. It is just half the amount that Trollope earned in about the same period, and justifies his remark—"adequate, but not splendid."

One of those brief and strange intimacies that marked the career of George Sand came about in a curious way. Octave Feuillet, a man of aristocratic birth, had set himself to write novels which portrayed the cynicism and hardness of the upper classes in France. One of these novels, Sibylle, excited the anger of George Sand. She had not known Feuillet before; yet now she sought him out, at first in order to berate him for his book, but in the end to add him to her variegated string of lovers.

It has been said of Feuillet that he was a sort of "domesticated Musset." At any rate, he was far less sensitive than Musset, and George Sand was about seventeen years his senior. They parted after a short time, she going her way as a writer of novels that were very different from her earlier ones, while Feuillet grew more and more cynical and even stern, as he lashed the abnormal, neuropathic men and women about him.

The last great emotional crisis in George Sand's life was that which centers around her relations with Frederic Chopin. Chopin was the greatest genius who ever loved her. It is rather odd that he loved her. She had known him for two years, and had not seriously thought of him, though there is a story that when she first met him she kissed him before he had even been presented to her. She waited two years, and in those two years she had three lovers. Then at last she once more met Chopin, when he was in a state of melancholy, because a Polish girl had proved unfaithful to him.

It was the psychological moment; for this other woman, who was a devourer of hearts, found him at a piano, improvising a lamentation. George Sand stood beside him, listening. When he finished and looked up at her, their eyes met. She bent down without a word and kissed him on the lips.

What was she like when he saw her then? Grenier has described her in these words:

She was short and stout, but her face attracted all my attention, the eyes especially. They were wonderful eyes—a little too close together, it may be, large, with full eyelids, and black, very black, but by no means lustrous; they reminded me of unpolished marble, or rather of velvet, and this gave a strange, dull, even cold expression to her countenance. Her fine eyebrows and these great placid eyes gave her an air of strength and dignity which was not borne out by the lower part of her face. Her nose was rather thick and not over shapely. Her mouth was also rather coarse, and her chin small. She spoke with great simplicity, and her manners were very quiet.

Such as she was, she attached herself to Chopin for eight years. At first they traveled together very quietly to Majorca; and there, just as Musset had fallen ill at Venice, Chopin became feverish and an invalid. "Chopin coughs most gracefully," George Sand wrote of him, and again:

Chopin is the most inconstant of men. There is nothing permanent about him but his cough.

It is not surprising if her nerves sometimes gave way. Acting as sick nurse, writing herself with rheumatic fingers, robbed by every one about her, and viewed with suspicion by the peasants because she did not go to church, she may be perhaps excused for her sharp words when, in fact, her deeds were kind.

Afterward, with Chopin, she returned to Paris, and the two lived openly together for seven years longer. An immense literature has grown around the subject of their relations. To this literature George Sand herself contributed very largely. Chopin never wrote a word; but what he failed to do, his friends and pupils did unsparingly.

Probably the truth is somewhat as one might expect. During the first period of fascination, George Sand was to Chopin what she had been to Sandeau and to Musset; and with her strange and subtle ways, she had undermined his health. But afterward that sort of love died out, and was succeeded by something like friendship. At any rate, this woman showed, as she had shown to others, a vast maternal kindness. She writes to him finally as "your old woman," and she does wonders in the way of nursing and care.

But in 1847 came a break between the two. Whatever the mystery of it may be, it turns upon what Chopin said of Sand:

"I have never cursed any one, but now I am so weary of life that I am near cursing her. Yet she suffers, too, and more, because she grows older as she grows more wicked."

In 1848, Chopin gave his last concert in Paris, and in 1849 he died. According to some, he was the victim of a Messalina. According to others, it was only "Messalina" that had kept him alive so long.

However, with his death came a change in the nature of George Sand. Emotionally, she was an extinct volcano. Intellectually, she was at her very best. She no longer tore passions into tatters, but wrote naturally, simply, stories of country life and tales for children. In one of her books she has given an enduring picture of the Franco-Prussian War. There are many rather pleasant descriptions of her then, living at Nohant, where she made a curious figure, bustling about in ill-fitting costumes, and smoking interminable cigarettes.

She had lived much, and she had drunk deep of life, when she died in 1876. One might believe her to have been only a woman of perpetual liaisons. Externally she was this, and yet what did Balzac, that great master of human psychology, write of her in the intimacy of a private correspondence?

She is a female bachelor. She is an artist. She is generous. She is devoted. She is chaste. Her dominant characteristics are those of a man, and therefore, she is not to be regarded as a woman. She is an excellent mother, adored by her children. Morally, she is like a lad of twenty; for in her heart of hearts, she is more than chaste—she is a prude. It is only in externals that she comports herself as a Bohemian. All her follies are titles to glory in the eyes of those whose souls are noble.

A curious verdict this! Her love-life seems almost that of neither man nor woman, but of an animal. Yet whether she was in reality responsible for what she did, when we consider her strange heredity, her wretched marriage, the disillusions of her early life—who shall sit in judgment on her, since who knows all?



THE MYSTERY OF CHARLES DICKENS

Perhaps no public man in the English-speaking world, in the last century, was so widely and intimately known as Charles Dickens. From his eighteenth year, when he won his first success in journalism, down through his series of brilliant triumphs in fiction, he was more and more a conspicuous figure, living in the blaze of an intense publicity. He met every one and knew every one, and was the companion of every kind of man and woman. He loved to frequent the "caves of harmony" which Thackeray has immortalized, and he was a member of all the best Bohemian clubs of London. Actors, authors, good fellows generally, were his intimate friends, and his acquaintance extended far beyond into the homes of merchants and lawyers and the mansions of the proudest nobles. Indeed, he seemed to be almost a universal friend.

One remembers, for instance, how he was called in to arbitrate between Thackeray and George Augustus Sala, who had quarreled. One remembers how Lord Byron's daughter, Lady Lovelace, when upon her sick-bed, used to send for Dickens because there was something in his genial, sympathetic manner that soothed her. Crushing pieces of ice between her teeth in agony, she would speak to him and he would answer her in his rich, manly tones until she was comforted and felt able to endure more hours of pain without complaint.

Dickens was a jovial soul. His books fairly steam with Christmas cheer and hot punch and the savor of plum puddings, very much as do his letters to his intimate friends. Everybody knew Dickens. He could not dine in public without attracting attention. When he left the dining-room, his admirers would descend upon his table and carry off egg-shells, orange-peels, and other things that remained behind, so that they might have memorials of this much-loved writer. Those who knew him only by sight would often stop him in the streets and ask the privilege of shaking hands with him; so different was he from—let us say—Tennyson, who was as great an Englishman in his way as Dickens, but who kept himself aloof and saw few strangers.

It is hard to associate anything like mystery with Dickens, though he was fond of mystery as an intellectual diversion, and his last unfinished novel was The Mystery of Edwin Drood. Moreover, no one admired more than he those complex plots which Wilkie Collins used to weave under the influence of laudanum. But as for his own life, it seemed so normal, so free from anything approaching mystery, that we can scarcely believe it to have been tinged with darker colors than those which appeared upon the surface.

A part of this mystery is plain enough. The other part is still obscure—or of such a character that one does not care to bring it wholly to the light. It had to do with his various relations with women.

The world at large thinks that it knows this chapter in the life of Dickens, and that it refers wholly to his unfortunate disagreement with his wife. To be sure, this is a chapter that is writ large in all of his biographies, and yet it is nowhere correctly told. His chosen biographer was John Forster, whose Life of Charles Dickens, in three volumes, must remain a standard work; but even Forster—we may assume through tact—has not set down all that he could, although he gives a clue.

As is well known, Dickens married Miss Catherine Hogarth when he was only twenty-four. He had just published his Sketches by Boz, the copyright of which he sold for one hundred pounds, and was beginning the Pickwick Papers. About this time his publisher brought N. P. Willis down to Furnival's Inn to see the man whom Willis called "a young paragraphist for the Morning Chronicle." Willis thus sketches Dickens and his surroundings:

In the most crowded part of Holborn, within a door or two of the Bull and Mouth Inn, we pulled up at the entrance of a large building used for lawyers' chambers. I followed by a long flight of stairs to an upper story, and was ushered into an uncarpeted and bleak-looking room, with a deal table, two or three chairs and a few books, a small boy and Mr. Dickens for the contents.

I was only struck at first with one thing—and I made a memorandum of it that evening as the strongest instance I had seen of English obsequiousness to employers—the degree to which the poor author was overpowered with the honor of his publisher's visit! I remember saying to myself, as I sat down on a rickety chair:

"My good fellow, if you were in America with that fine face and your ready quill, you would have no need to be condescended to by a publisher."

Dickens was dressed very much as he has since described Dick Swiveller, minus the swell look. His hair was cropped close to his head, his clothes scant, though jauntily cut, and, after changing a ragged office-coat for a shabby blue, he stood by the door, collarless and buttoned up, the very personification of a close sailer to the wind.

Before this interview with Willis, which Dickens always repudiated, he had become something of a celebrity among the newspaper men with whom he worked as a stenographer. As every one knows, he had had a hard time in his early years, working in a blacking-shop, and feeling too keenly the ignominious position of which a less sensitive boy would probably have thought nothing. Then he became a shorthand reporter, and was busy at his work, so that he had little time for amusements.

It has been generally supposed that no love-affair entered his life until he met Catherine Hogarth, whom he married soon after making her acquaintance. People who are eager at ferreting out unimportant facts about important men had unanimously come to the conclusion that up to the age of twenty Dickens was entirely fancy-free. It was left to an American to disclose the fact that this was not the case, but that even in his teens he had been captivated by a girl of about his own age.

Inasmuch as the only reproach that was ever made against Dickens was based upon his love-affairs, let us go back and trace them from this early one to the very last, which must yet for some years, at least, remain a mystery.

Everything that is known about his first affair is contained in a book very beautifully printed, but inaccessible to most readers. Some years ago Mr. William K. Bixby, of St. Louis, found in London a collector of curios. This man had in his stock a number of letters which had passed between a Miss Maria Beadnell and Charles Dickens when the two were about nineteen and a second package of letters representing a later acquaintance, about 1855, at which time Miss Beadnell had been married for a long time to a Mr. Henry Louis Winter, of 12 Artillery Place, London.

The copyright laws of Great Britain would not allow Mr. Bixby to publish the letters in that country, and he did not care to give them to the public here. Therefore, he presented them to the Bibliophile Society, with the understanding that four hundred and ninety-three copies, with the Bibliophile book-plate, were to be printed and distributed among the members of the society. A few additional copies were struck off, but these did not bear the Bibliophile book-plate. Only two copies are available for other readers, and to peruse these it is necessary to visit the Congressional Library in Washington, where they were placed on July 24, 1908.

These letters form two series—the first written to Miss Beadnell in or about 1829, and the second written to Mrs. Winter, formerly Miss Beadnell, in 1855.

The book also contains an introduction by Henry H. Harper, who sets forth some theories which the facts, in my opinion, do not support; and there are a number of interesting portraits, especially one of Miss Beadnell in 1829—a lovely girl with dark curls. Another shows her in 1855, when she writes of herself as "old and fat"—thereby doing herself a great deal of injustice; for although she had lost her youthful beauty, she was a very presentable woman of middle age, but one who would not be particularly noticed in any company.

Summing up briefly these different letters, it may be said that in the first set Dickens wrote to the lady ardently, but by no means passionately. From what he says it is plain enough that she did not respond to his feeling, and that presently she left London and went to Paris, for her family was well-to-do, while Dickens was living from hand to mouth.

In the second set of letters, written long afterward, Mrs. Winter seems to have "set her cap" at the now famous author; but at that time he was courted by every one, and had long ago forgotten the lady who had so easily dismissed him in his younger days. In 1855, Mrs. Winter seems to have reproached him for not having been more constant in the past; but he replied:

You answered me coldly and reproachfully, and so I went my way.

Mr. Harper, in his introduction, tries very hard to prove that in writing David Copperfield Dickens drew the character of Dora from Miss Beadnell. It is a dangerous thing to say from whom any character in a novel is drawn. An author takes whatever suits his purpose in circumstance and fancy, and blends them all into one consistent whole, which is not to be identified with any individual. There is little reason to think that the most intimate friends of Dickens and of his family were mistaken through all the years when they were certain that the boy husband and the girl wife of David Copperfield were suggested by any one save Dickens himself and Catherine Hogarth.

Why should he have gone back to a mere passing fancy, to a girl who did not care for him, and who had no influence on his life, instead of picturing, as David's first wife, one whom he deeply loved, whom he married, who was the mother of his children, and who made a great part of his career, even that part which was inwardly half tragic and wholly mournful?

Miss Beadnell may have been the original of Flora in Little Dorrit, though even this is doubtful. The character was at the time ascribed to a Miss Anna Maria Leigh, whom Dickens sometimes flirted with and sometimes caricatured.

When Dickens came to know George Hogarth, who was one of his colleagues on the staff of the Morning Chronicle, he met Hogarth's daughters—Catherine, Georgina, and Mary—and at once fell ardently in love with Catherine, the eldest and prettiest of the three. He himself was almost girlish, with his fair complexion and light, wavy hair, so that the famous sketch by Maclise has a remarkable charm; yet nobody could really say with truth that any one of the three girls was beautiful. Georgina Hogarth, however, was sweet-tempered and of a motherly disposition. It may be that in a fashion she loved Dickens all her life, as she remained with him after he parted from her sister, taking the utmost care of his children, and looking out with unselfish fidelity for his many needs.

It was Mary, however, the youngest of the Hogarths, who lived with the Dickenses during the first twelvemonth of their married life. To Dickens she was like a favorite sister, and when she died very suddenly, in her eighteenth year, her loss was a great shock to him.

It was believed for a long time—in fact, until their separation—that Dickens and his wife were extremely happy in their home life. His writings glorified all that was domestic, and paid many tender tributes to the joys of family affection. When the separation came the whole world was shocked. And yet rather early in Dickens's married life there was more or less infelicity. In his Retrospections of an Active Life, Mr. John Bigelow writes a few sentences which are interesting for their frankness, and which give us certain hints:

Mrs. Dickens was not a handsome woman, though stout, hearty, and matronly; there was something a little doubtful about her eye, and I thought her endowed with a temper that might be very violent when roused, though not easily rousable. Mrs. Caulfield told me that a Miss Teman—I think that is the name—was the source of the difficulty between Mrs. Dickens and her husband. She played in private theatricals with Dickens, and he sent her a portrait in a brooch, which met with an accident requiring it to be sent to the jeweler's to be mended. The jeweler, noticing Mr. Dickens's initials, sent it to his house. Mrs. Dickens's sister, who had always been in love with him and was jealous of Miss Teman, told Mrs. Dickens of the brooch, and she mounted her husband with comb and brush. This, no doubt, was Mrs. Dickens's version, in the main.

A few evenings later I saw Miss Teman at the Haymarket Theatre, playing with Buckstone and Mr. and Mrs. Charles Mathews. She seemed rather a small cause for such a serious result—passably pretty, and not much of an actress.

Here in one passage we have an intimation that Mrs. Dickens had a temper that was easily roused, that Dickens himself was interested in an actress, and that Miss Hogarth "had always been in love with him, and was jealous of Miss Teman."

Some years before this time, however, there had been growing in the mind of Dickens a certain formless discontent—something to which he could not give a name, yet which, cast over him the shadow of disappointment. He expressed the same feeling in David Copperfield, when he spoke of David's life with Dora. It seemed to come from the fact that he had grown to be a man, while his wife had still remained a child.

A passage or two may be quoted from the novel, so that we may set them beside passages in Dickens's own life, which we know to have referred to his own wife, and not to any such nebulous person as Mrs. Winter.

The shadow I have mentioned that was not to be between us any more, but was to rest wholly on my heart—how did that fall? The old unhappy feeling pervaded my life. It was deepened, if it were changed at all; but it was as undefined as ever, and addressed me like a strain of sorrowful music faintly heard in the night. I loved my wife dearly; but the happiness I had vaguely anticipated, once, was not the happiness I enjoyed, AND THERE WAS ALWAYS SOMETHING WANTING.

What I missed I still regarded as something that had been a dream of my youthful fancy; that was incapable of realization; that I was now discovering to be so, with some natural pain, as all men did. But that it would have been better for me if my wife could have helped me more, and shared the many thoughts in which I had no partner, and that this might have been I knew.

What I am describing slumbered and half awoke and slept again in the innermost recesses of my mind. There was no evidence of it to me; I knew of no influence it had in anything I said or did. I bore the weight of all our little cares and all my projects.

"There can be no disparity in marriage like unsuitability of mind and purpose." These words I remembered. I had endeavored to adapt Dora to myself, and found it impracticable. It remained for me to adapt myself to Dora; to share with her what I could, and be happy; to bear on my own shoulders what I must, and be still happy.

Thus wrote Dickens in his fictitious character, and of his fictitious wife. Let us see how he wrote and how he acted in his own person, and of his real wife.

As early as 1856, he showed a curious and restless activity, as of one who was trying to rid himself of unpleasant thoughts. Mr. Forster says that he began to feel a strain upon his invention, a certain disquietude, and a necessity for jotting down memoranda in note-books, so as to assist his memory and his imagination. He began to long for solitude. He would take long, aimless rambles into the country, returning at no particular time or season. He once wrote to Forster:

I have had dreadful thoughts of getting away somewhere altogether by myself. If I could have managed it, I think I might have gone to the Pyrenees for six months. I have visions of living for half a year or so in all sorts of inaccessible places, and of opening a new book therein. A floating idea of going up above the snow-line, and living in some astonishing convent, hovers over me.

What do these cryptic utterances mean? At first, both in his novel and in his letters, they are obscure; but before long, in each, they become very definite. In 1856, we find these sentences among his letters:

The old days—the old days! Shall I ever, I wonder, get the frame of mind back as it used to be then? Something of it, perhaps, but never quite as it used to be.

I find that the skeleton in my domestic closet is becoming a pretty big one.

His next letter draws the veil and shows plainly what he means:

Poor Catherine and I are not made for each other, and there is no help for it. It is not only that she makes me uneasy and unhappy, but that I make her so, too—and much more so. We are strangely ill-assorted for the bond that exists between us.

Then he goes on to say that she would have been a thousand times happier if she had been married to another man. He speaks of "incompatibility," and a "difference of temperaments." In fact, it is the same old story with which we have become so familiar, and which is both as old as the hills and as new as this morning's newspaper.

Naturally, also, things grow worse, rather than better. Dickens comes to speak half jocularly of "the plunge," and calculates as to what effect it will have on his public readings. He kept back the announcement of "the plunge" until after he had given several readings; then, on April 29, 1858, Mrs. Dickens left his home. His eldest son went to live with the mother, but the rest of the children remained with their father, while his daughter Mary nominally presided over the house. In the background, however, Georgina Hogarth, who seemed all through her life to have cared for Dickens more than for her sister, remained as a sort of guide and guardian for his children.

This arrangement was a private matter, and should not have been brought to public attention; but it was impossible to suppress all gossip about so prominent a man. Much of the gossip was exaggerated; and when it came to the notice of Dickens it stung him so severely as to lead him into issuing a public justification of his course. He published a statement in Household Words, which led to many other letters in other periodicals, and finally a long one from him, which was printed in the New York Tribune, addressed to his friend Mr. Arthur Smith.

Dickens afterward declared that he had written this letter as a strictly personal and private one, in order to correct false rumors and scandals. Mr. Smith naturally thought that the statement was intended for publication, but Dickens always spoke of it as "the violated letter."

By his allusions to a difference of temperament and to incompatibility, Dickens no doubt meant that his wife had ceased to be to him the same companion that she had been in days gone by. As in so many cases, she had not changed, while he had. He had grown out of the sphere in which he had been born, "associated with blacking-boys and quilt-printers," and had become one of the great men of his time, whose genius was universally admired.

Mr. Bigelow saw Mrs. Dickens as she really was—a commonplace woman endowed with the temper of a vixen, and disposed to outbursts of actual violence when her jealousy was roused.

It was impossible that the two could have remained together, when in intellect and sympathy they were so far apart. There is nothing strange about their separation, except the exceedingly bad taste with which Dickens made it a public affair. It is safe to assume that he felt the need of a different mate; and that he found one is evident enough from the hints and bits of innuendo that are found in the writings of his contemporaries.

He became a pleasure-lover; but more than that, he needed one who could understand his moods and match them, one who could please his tastes, and one who could give him that admiration which he felt to be his due; for he was always anxious to be praised, and his letters are full of anecdotes relating to his love of praise.

One does not wish to follow out these clues too closely. It is certain that neither Miss Beadnell as a girl nor Mrs. Winter as a matron made any serious appeal to him. The actresses who have been often mentioned in connection with his name were, for the most part, mere passing favorites. The woman who in life was Dora made him feel the same incompleteness that he has described in his best-known book. The companion to whom he clung in his later years was neither a light-minded creature like Miss Beadnell, nor an undeveloped, high-tempered woman like the one he married, nor a mere domestic, friendly creature like Georgina Hogarth.

Ought we to venture upon a quest which shall solve this mystery in the life of Charles Dickens! In his last will and testament, drawn up and signed by him about a year before his death, the first paragraph reads as follows:

I, Charles Dickens, of Gadshill Place, Higham, in the county of Kent, hereby revoke all my former wills and codicils and declare this to be my last will and testament. I give the sum of one thousand pounds, free of legacy duty, to Miss Ellen Lawless Ternan, late of Houghton Place, Ampthill Square, in the county of Middlesex.

In connection with this, read Mr. John Bigelow's careless jottings made some fifteen years before. Remember the Miss "Teman," about whose name he was not quite certain; the Hogarth sisters' dislike of her; and the mysterious figure in the background of the novelist's later life. Then consider the first bequest in his will, which leaves a substantial sum to one who was neither a relative nor a subordinate, but—may we assume—more than an ordinary friend?



HONORE DE BALZAC AND EVELINA HANSKA

I remember once, when editing an elaborate work on literature, that the publisher called me into his private office. After the door was closed, he spoke in tones of suppressed emotion.

"Why is it," said he, "that you have such a lack of proportion? In the selection you have made I find that only two pages are given to George P. Morris, while you haven't given E. P. Roe any space at all! Yet, look here—you've blocked out fifty pages for Balzac, who was nothing but an immoral Frenchman!"

I adjusted this difficulty, somehow or other—I do not just remember how—and began to think that, after all, this publisher's view of things was probably that of the English and American public. It is strange that so many biographies and so many appreciations of the greatest novelist who ever lived should still have left him, in the eyes of the reading public, little more than "an immoral Frenchman."

"In Balzac," said Taine, "there was a money-broker, an archeologist, an architect, an upholsterer, a tailor, an old-clothes dealer, a journeyman apprentice, a physician, and a notary." Balzac was also a mystic, a supernaturalist, and, above all, a consummate artist. No one who is all these things in high measure, and who has raised himself by his genius above his countrymen, deserves the censure of my former publisher.

Still less is Balzac to be dismissed as "immoral," for his life was one of singular self-sacrifice in spite of much temptation. His face was strongly sensual, his look and bearing denoted almost savage power; he led a free life in a country which allowed much freedom; and yet his story is almost mystic in its fineness of thought, and in its detachment, which was often that of another world.

Balzac was born in 1799, at Tours, with all the traits of the people of his native province—fond of eating and drinking, and with plenty of humor. His father was fairly well off. Of four children, our Balzac was the eldest. The third was his sister Laure, who throughout his life was the most intimate friend he had, and to whom we owe his rescue from much scandalous and untrue gossip. From her we learn that their father was a combination of Montaigne, Rabelais, and "Uncle Toby."

Young Balzac went to a clerical school at seven, and stayed there for seven years. Then he was brought home, apparently much prostrated, although the good fathers could find nothing physically amiss with him, and nothing in his studies to account for his agitation. No one ever did discover just what was the matter, for he seemed well enough in the next few years, basking on the riverside, watching the activities of his native town, and thoroughly studying the rustic types that he was afterward to make familiar to the world. In fact, in Louis Lambert he has set before us a picture of his own boyish life, very much as Dickens did of his in David Copperfield.

For some reason, when these years were over, the boy began to have what is so often known as "a call"—a sort of instinct that he was to attain renown. Unfortunately it happened that about this time (1814) he and his parents removed to Paris, which was his home by choice, until his death in 1850. He studied here under famous teachers, and gave three years to the pursuit of law, of which he was very fond as literary material, though he refused to practise.

This was the more grievous, since a great part of the family property had been lost. The Balzacs were afflicted by actual poverty, and Honore endeavored, with his pen, to beat the wolf back from the door. He earned a little money with pamphlets and occasional stories, but his thirst for fame was far from satisfied. He was sure that he was called to literature, and yet he was not sure that he had the power to succeed. In one of his letters to his sister, he wrote:

I am young and hungry, and there is nothing on my plate. Oh, Laure, Laure, my two boundless desires, my only ones—to be famous, and to be loved—they ever be satisfied?

For the next ten years he was learning his trade, and the artistic use of the fiction writer's tools. What is more to the point, is the fact that he began to dream of a series of great novels, which should give a true and panoramic picture of the whole of human life. This was the first intimation of his "Human Comedy," which was so daringly undertaken and so nearly completed in his after years. In his early days of obscurity, he said to his readers:

Note well the characters that I introduce, since you will have to follow their fortunes through thirty novels that are to come.

Here we see how little he had been daunted by ill success, and how his prodigious imagination had not been overcome by sorrow and evil fortune. Meantime, writing almost savagely, and with a feeling combined of ambition and despair, he had begun, very slowly indeed, to create a public. These ten years, however, had loaded him with debts; and his struggle to keep himself afloat only plunged him deeper in the mire. His thirty unsigned novels began to pay him a few hundred francs, not in cash, but in promissory notes; so that he had to go still deeper into debt.

In 1827 he was toiling on his first successful novel, and indeed one of the best historic novels in French literature—The Chouans. He speaks of his labor as "done with a tired brain and an anxious mind," and of the eight or ten business letters that he had to write each day before he could begin his literary work.

"Postage and an omnibus are extravagances that I cannot allow myself," he writes. "I stay at home so as not to wear out my clothes. Is that clear to you?"

At the end of the next year, though he was already popular as a novelist, and much sought out by people of distinction, he was at the very climax of his poverty. He had written thirty-five books, and was in debt to the amount of a hundred and twenty-four thousand francs. He was saved from bankruptcy only by the aid of Mme. de Berny, a woman of high character, and one whose moral influence was very strong with Balzac until her early death.

The relation between these two has a sweetness and a purity which are seldom found. Mme. de Berny gave Balzac money as she would have given it to a son, and thereby she saved a great soul for literature. But there was no sickly sentiment between them, and Balzac regarded her with a noble love which he has expressed in the character of Mme. Firmiani.

It was immediately after she had lightened his burdens that the real Balzac comes before us in certain stories which have no equal, and which are among the most famous that he ever wrote. What could be more wonderful than his El Verdugo, which gives us a brief horror while compelling our admiration? What, outside of Balzac himself, could be more terrible than Gobseck, a frightful study of avarice, containing a deathbed scene which surpasses in dreadfulness almost anything in literature? Add to these A Passion in the Desert, The Girl with the Golden Eyes, The Droll Stories, The Red Inn, and The Magic Skin, and you have a cluster of masterpieces not to be surpassed.

In the year 1829, when he was just beginning to attain a slight success, Balzac received a long letter written in a woman's hand. As he read it, there came to him something very like an inspiration, so full of understanding were the written words, so full of appreciation and of sympathy with the best that he had done. This anonymous note pointed out here and there such defects as are apt to become chronic with a young author. Balzac was greatly stirred by its keen and sympathetic criticism. No one before had read his soul so clearly. No one—not even his devoted sister, Laure de Surville—had judged his work so wisely, had come so closely to his deepest feeling.

He read the letter over and over, and presently another came, full of critical appreciation, and of wholesome, tonic, frank, friendly words of cheer. It was very largely the effect of these letters that roused Balzac's full powers and made him sure of winning the two great objects of his first ambition—love and fame—the ideals of the chivalrous, romantic Frenchman from Caesar's time down to the present day.

Other letters followed, and after a while their authorship was made known to Balzac. He learned that they had been written by a young Polish lady, Mme. Evelina Hanska, the wife of a Polish count, whose health was feeble, and who spent much time in Switzerland because the climate there agreed with him.

He met her first at Neuchatel, and found her all that he had imagined. It is said that she had no sooner raised her face, and looked him fully in the eyes, than she fell fainting to the floor, overcome by her emotion. Balzac himself was deeply moved. From that day until their final meeting he wrote to her daily.

The woman who had become his second soul was not beautiful. Nevertheless, her face was intensely spiritual, and there was a mystic quality about it which made a strong appeal to Balzac's innermost nature. Those who saw him in Paris knocking about the streets at night with his boon companions, hobnobbing with the elder Dumas, or rejecting the frank advances of George Sand, would never have dreamed of this mysticism.

Balzac was heavy and broad of figure. His face was suggestive only of what was sensuous and sensual. At the same time, those few who looked into his heart and mind found there many a sign of the fine inner strain which purified the grosser elements of his nature. He who wrote the roaring Rabelaisian Contes Drolatiques was likewise the author of Seraphita.

This mysticism showed itself in many things that Balzac did. One little incident will perhaps be sufficiently characteristic of many others. He had a belief that names had a sort of esoteric appropriateness. So, in selecting them for his novels, he gathered them with infinite pains from many sources, and then weighed them anxiously in the balance. A writer on the subject of names and their significance has given the following account of this trait:

The great novelist once spent an entire day tramping about in the remotest quarters of Paris in search of a fitting name for a character just conceived by him. Every sign-board, every door-plate, every affiche upon the walls, was scrutinized. Thousands of names were considered and rejected, and it was only after his companion, utterly worn out by fatigue, had flatly refused to drag his weary limbs through more than one additional street, that Balzac suddenly saw upon a sign the name "Marcas," and gave a shout of joy at having finally secured what he was seeking.

Marcas it was, from that moment; and Balzac gradually evolved a Christian name for him. First he considered what initial was most appropriate; and then, having decided upon Z, he went on to expand this into Zepherin, explaining minutely just why the whole name Zepherin Marcas, was the only possible one for the character in the novel.

In many ways Balzac and Evelina Hanska were mated by nature. Whether they were fully mated the facts of their lives must demonstrate. For the present, the novelist plunged into a whirl of literary labor, toiling as few ever toiled—constructing several novels at the same time, visiting all the haunts of the French capital, so that he might observe and understand every type of human being, and then hurling himself like a giant at his work.

He had a curious practise of reading proofs. These would come to him in enormous sheets, printed on special paper, and with wide margins for his corrections. An immense table stood in the midst of his study, and upon the top he would spread out the proofs as if they were vast maps. Then, removing most of his outer garments, he would lie, face down, upon the proof-sheets, with a gigantic pencil, such as Bismarck subsequently used to wield. Thus disposed, he would go over the proofs.

Hardly anything that he had written seemed to suit him when he saw it in print. He changed and kept changing, obliterating what he disliked, writing in new sentences, revising others, and adding whole pages in the margins, until perhaps he had practically made a new book. This process was repeated several times; and how expensive it was may be judged from the fact that his bill for "author's proof corrections" was sometimes more than the publishers had agreed to pay him for the completed volume.