I have no wish to bowdlerize Sir Richard Steele, his ways and words. He wrote to Prue at night when the burgundy had been too much for him, and in the morning after. He announces that he is coming to her "within a pint of wine." One of his gayest letters—a love-letter before the marriage, addressed to "dear lovely Mrs. Scurlock"—confesses candidly that he had been pledging her too well: "I have been in very good company, where your health, under the character of the woman I loved best, has been often drunk; so that I may say that I am dead drunk for your sake, which is more than I die for you."

Steele obviously drank burgundy wildly, as did his "good company"; as did also the admirable Addison, who was so solitary in character and so serene in temperament. But no one has, for this fault, the right to put a railing accusation into the mouth of Prue. Every woman has a right to her own silence, whether her silence be hers of set purpose or by accident. And every creature has a right to security from the banterings peculiar to the humourists of a succeeding age. To every century its own ironies, to every century its own vulgarities. In Steele's time they had theirs. They might have rallied Prue more coarsely, but it would have been with a different rallying. Writers of the nineteenth century went about to rob her of her grace.

She kept some four hundred of these little letters of her lord's. It was a loyal keeping. But what does Thackeray call it? His word is "thrifty." He says: "There are four hundred letters of Dick Steele's to his wife, which that thrifty woman preserved accurately."

"Thrifty" is a hard word to apply to her whom Steele styled, in the year before her death, his "charming little insolent." She was ill in Wales, and he, at home, wept upon her pillow, and "took it to be a sin to go to sleep." Thrifty they may call her, and accurate if they will; but she lies in Westminster Abbey, and Steele called her "your Prueship."



MRS. JOHNSON

This paper shall not be headed "Tetty." What may be a graceful enough freedom with the wives of other men shall be prohibited in the case of Johnson's, she with whose name no writer until now has scrupled to take freedoms whereto all graces were lacking. "Tetty" it should not be, if for no other reason, for this—that the chance of writing "Tetty" as a title is a kind of facile literary opportunity; it shall be denied. The Essay owes thus much amends of deliberate care to Dr. Johnson's wife. But, indeed, the reason is graver. What wish would he have had but that the language in the making whereof he took no ignoble part should somewhere, at some time, treat his only friend with ordinary honour?

Men who would trust Dr. Johnson with their orthodoxy, with their vocabulary, and with the most intimate vanity of their human wishes, refuse, with every mark of insolence, to trust him in regard to his wife. On that one point no reverence is paid to him, no deference, no respect, not so much as the credit due to our common sanity. Yet he is not reviled on account of his Thrale—nor, indeed, is his Thrale now seriously reproached for her Piozzi. It is true that Macaulay, preparing himself and his reader "in his well-known way" (as a rustic of Mr. Hardy's might have it) for the recital of her second marriage, says that it would have been well if she had been laid beside the kind and generous Thrale when, in the prime of her life, he died. But Macaulay has not left us heirs to his indignation. His well-known way was to exhaust those possibilities of effect in which the commonplace is so rich. And he was permitted to point his paragraphs as he would, not only by calling Mrs. Thrale's attachment to her second husband "a degrading passion," but by summoning a chorus of "all London" to the same purpose. She fled, he tells us, from the laughter and hisses of her countrymen and countrywomen to a land where she was unknown. Thus when Macaulay chastises Mrs. Elizabeth Porter for marrying Johnson, he is not inconsistent, for he pursues Mrs. Thrale with equal rigour for her audacity in keeping gaiety and grace in her mind and manners longer than Macaulay liked to see such ornaments added to the charm of twice "married brows."

It is not so with succeeding essayists. One of these minor biographers is so gentle as to call the attachment of Mrs. Thrale and Piozzi "a mutual affection." He adds, "No one who has had some experience of life will be inclined to condemn Mrs. Thrale." But there is no such courtesy, even from him, for Mrs. Johnson. Neither to him nor to any other writer has it yet occurred that if England loves her great Englishman's memory, she owes not only courtesy, but gratitude, to the only woman who loved him while there was yet time.

Not a thought of that debt has stayed the alacrity with which a caricature has been acclaimed as the only possible portrait of Mrs. Johnson. Garrick's school reminiscences would probably have made a much more charming woman grotesque. Garrick is welcome to his remembrances; we may even reserve for ourselves the liberty of envying those who heard him. But honest laughter should not fall into that tone of common antithesis which seems to say, "See what are the absurdities of the great! Such is life! On this one point we, even we, are wiser than Dr. Johnson—we know how grotesque was his wife. We know something of the privacies of her toilet-table. We are able to compare her figure with the figures we, unlike him in his youth, have had the opportunity of admiring—the figures of the well-bred and well-dressed." It is a sorry success to be able to say so much.

But in fact such a triumph belongs to no man. When Samuel Johnson, at twenty-six, married his wife, he gave the dull an advantage over himself which none but the dullest will take. He chose, for love, a woman who had the wit to admire him at first meeting, and in spite of first sight. "That," she said to her daughter, "is the most sensible man I ever met." He was penniless. She had what was no mean portion for those times and those conditions; and, granted that she was affected, and provincial, and short, and all the rest with which she is charged, she was probably not without suitors; nor do her defects or faults seem to have been those of an unadmired or neglected woman. Next, let us remember what was the aspect of Johnson's form and face, even in his twenties, and how little he could have touched the senses of a widow fond of externals. This one loved him, accepted him, made him happy, gave to one of the noblest of all English hearts the one love of its sombre life. And English literature has had no better phrase for her than Macaulay's—"She accepted, with a readiness which did her little honour, the addresses of a suitor who might have been her son."

Her readiness did her incalculable honour. But it is at last worth remembering that Johnson had first done her incalculable honour. No one has given to man or woman the right to judge as to the worthiness of her who received it. The meanest man is generally allowed his own counsel as to his own wife; one of the greatest of men has been denied it. "The lover," says Macaulay, "continued to be under the illusions of the wedding day till the lady died." What is so graciously said is not enough. He was under those "illusions" until he too died, when he had long passed her latest age, and was therefore able to set right that balance of years which has so much irritated the impertinent. Johnson passed from this life twelve years older than she, and so for twelve years his constant eyes had to turn backwards to dwell upon her. Time gave him a younger wife.

And here I will put into Mrs. Johnson's mouth, that mouth to which no one else has ever attributed any beautiful sayings, the words of Marceline Desbordes-Valmore to the young husband she loved: "Older than thou! Let me never see thou knowest it. Forget it! I will remember it, to die before thy death."

Macaulay, in his unerring effectiveness, uses Johnson's short sight for an added affront to Mrs. Johnson. The bridegroom was too weak of eyesight "to distinguish ceruse from natural bloom." Nevertheless, he saw well enough, when he was old, to distinguish Mrs. Thrale's dresses. He reproved her for wearing a dark dress; it was unsuitable, he said, for her size; a little creature should show gay colours "like an insect." We are not called upon to admire his wife; why, then, our taste being thus uncompromised, do we not suffer him to admire her? It is the most gratuitous kind of intrusion. Moreover, the biographers are eager to permit that touch of romance and grace in his relations to Mrs. Thrale, which they officially deny in the case of Mrs. Johnson. But the difference is all on the other side. He would not have bidden his wife dress like an insect. Mrs. Thrale was to him "the first of womankind" only because his wife was dead.

Beauclerc, we learn, was wont to cap Garrick's mimicry of Johnson's love- making by repeating the words of Johnson himself in after-years—"It was a love-match on both sides." And obviously he was as strange a lover as they said. Who doubted it? Was there any other woman in England to give such a suitor the opportunity of an eternal love? "A life radically wretched," was the life of this master of Letters; but she, who has received nothing in return except ignominy from these unthankful Letters, had been alone to make it otherwise. Well for him that he married so young as to earn the ridicule of all the biographers in England; for by doing so he, most happily, possessed his wife for nearly twenty years. I have called her his only friend. So indeed she was, though he had followers, disciples, rivals, competitors, and companions, many degrees of admirers, a biographer, a patron, and a public. He had also the houseful of sad old women who quarrelled under his beneficent protection. But what friend had he? He was "solitary" from the day she died.

Let us consider under what solemn conditions and in what immortal phrase the word "solitary" stands. He wrote it, all Englishmen know where. He wrote it in the hour of that melancholy triumph when he had been at last set free from the dependence upon hope. He hoped no more, and he needed not to hope. The "notice" of Lord Chesterfield had been too long deferred; it was granted at last, when it was a flattery which Johnson's court of friends would applaud. But not for their sake was it welcome. To no living ear would he bring it and report it with delight.

He was indifferent, he was known. The sensitiveness to pleasure was gone, and the sensitiveness to pain, slights, and neglect would thenceforth be suffered to rest; no man in England would put that to proof again. No man in England, did I say? But, indeed, that is not so. No slight to him, to his person, or to his fame could have had power to cause him pain more sensibly than the customary, habitual, ready-made ridicule that has been cast by posterity upon her whom he loved for twenty years, prayed for during thirty-two years more, who satisfied one of the saddest human hearts, but to whom the world, assiduous to admire him, hardly accords human dignity. He wrote praises of her manners and of her person for her tomb. But her epitaph, that does not name her, is in the greatest of English prose. What was favour to him? "I am indifferent . . . I am known . . . I am solitary, and cannot impart it."



MADAME ROLAND

The articulate heroine has her reward of appreciation and her dues of praise; it is her appropriate fortune to have it definitely measured, and generally on equal terms. She takes pains to explain herself, and is understood, and pitied, when need is, on the right occasions. For instance, Madame Roland, a woman of merit, who knew her "merit's name and place," addressed her memoirs, her studies in contemporary history, her autobiography, her many speeches, and her last phrase at the foot of the undaunting scaffold, to a great audience of her equals (more or less) then living and to live in the ages then to come—her equals and those she raises to her own level, as the heroic example has authority to do.

Another woman—the Queen—suffered at that time, and suffered without the command of language, the exactitude of phrase, the precision of judgement, the proffer of prophecy, the explicit sense of Innocence and Moderation oppressed in her person. These were Madame Roland's; but the other woman, without eloquence, without literature, and without any judicial sense of history, addresses no mere congregation of readers. Marie Antoinette's unrecorded pangs pass into the treasuries of the experience of the whole human family. All that are human have some part there; genius itself may lean in contemplation over that abyss of woe; the great poets themselves may look into its distances and solitudes. Compassion here has no measure and no language. Madame Roland speaks neither to genius nor to complete simplicity; Marie Antoinette holds her peace in the presence of each, dumb in her presence.

Madame Roland had no dumbness of the spirit, as history, prompted by her own musical voice, presents her to a world well prepared to do her justice. Of that justice she had full expectation; justice here, justice in the world—the world that even when universal philosophy should reign would be inevitably the world of mediocrity; justice that would come of enlightened views; justice that would be the lesson learnt by the nations widely educated up to some point generally accessible; justice well within earthly sight and competence. This confidence was also her reward. For what justice did the Queen look? Here it is the "abyss that appeals to the abyss."

Twice only in the life of Madame Roland is there a lapse into silence, and for the record of these two poor failures of that long, indomitable, reasonable, temperate, explicit utterance which expressed her life and mind we are debtors to her friends. She herself has not confessed them. Nowhere else, whether in her candid history of herself, or in her wise history of her country, or in her judicial history of her contemporaries, whose spirit she discerned, whose powers she appraised, whose errors she foresaw; hardly in her thought, and never in her word, is a break to be perceived; she is not silent and she hardly stammers; and when she tells us of her tears—the tears of youth only—her record is voluble and all complete. For the dignity of her style, of her force, and of her balanced character, Madame Roland would doubtless have effaced the two imperfections which, to us who would be glad to admire in silence her heroic figure, if that heroic figure would but cease to talk, are finer and more noble than her well-placed language and the high successes of her decision and her endurance. More than this, the two failures of this unfailing woman are two little doors opened suddenly into those wider spaces and into that dominion of solitude which, after all, do doubtless exist even in the most garrulous soul. By these two outlets Manon Roland also reaches the region of Marie Antoinette. But they befell her at the close of her life, and they shall be named at the end of this brief study.

Madame Roland may seem the more heroic to those whose suffrages she seeks in all times and nations because of the fact that she manifestly suppresses in her self-descriptions any signs of a natural gaiety. Her memoirs give evidence of no such thing; it is only in her letters, not intended for the world, that we are aware of the inadvertence of moments. We may overhear a laugh at times, but not in those consciously sprightly hours that she spent with her convent-school friend gathering fruit and counting eggs at the farm. She pursued these country tasks not without offering herself the cultivated congratulation of one whom cities had failed to allure, and who bore in mind the examples of Antiquity. She did not forget the death of Socrates. Or, rather, she finds an occasion to reproach herself with having once forgotten it, and with having omitted what another might have considered the tedious recollection of the condemnation of Phocion. She never wearied of these examples. But it is her inexhaustible freshness in these things that has helped other writers of her time to weary us.

In her manner of telling her story there is an absence of all exaggeration, which gives the reader a constant sense of security. That virtue of style and thought was one she proposed to herself and attained with exact consciousness of success. It would be almost enough (in the perfection of her practice) to make a great writer; even a measure of it goes far to make a fair one. Her moderation of statement is never shaken; and if she now and then glances aside from her direct narrative road to hazard a conjecture, the error she may make is on the generous side of hope and faith. For instance, she is too sure that her Friends (so she always calls the Girondins, using no nicknames) are safe, whereas they were then all doomed; a young man who had carried a harmless message for her—a mere notification to her family of her arrest—receives her cheerful commendation for his good feeling; from a note we learn that for this action he suffered on the scaffold and that his father soon thereafter died of grief. But Madame Roland never matched such a delirious event as this by any delirium of her own imagination. The delirium was in things and in the acts of men; her mind was never hurried from its sane self-possession, when the facts raved.

It was only when she used the rhetoric ready to her hand that she stooped to verbal violence; et encore! References to the banishment of Aristides and the hemlock of Socrates had become toy daggers and bending swords in the hands of her compatriots, and she is hardly to be accused of violence in brandishing those weapons. Sometimes, refuse rhetoric being all too ready, she takes it on her pen, in honest haste, as though it were honest speech, and stands committed to such a phrase as this: "The dregs of the nation placed such a one at the helm of affairs."

But her manner was not generally to write anything but a clear and efficient French language. She never wrote for the love of art, but without some measure of art she did not write; and her simplicity is somewhat altered by that importunate love of the Antique. In "Bleak House" there is an old lady who insisted that the name "Mr. Turveydrop," as it appeared polished on the door-plate of the dancing master, was the name of the pretentious father and not of the industrious son—albeit, needless to say, one name was common to them. With equal severity I aver that when Madame Roland wrote to her husband in the second person singular she was using the tu of Rome and not the tu of Paris. French was indeed the language; but had it been French in spirit she would (in spite of the growing Republican fashion) have said vous to this "homme eclaire, de moeurs pures, a qui l'on ne peut reprocher que sa grande admiration pour les anciens aux depens des modernes qu'il meprise, et le faible de trop aimer a parler de lui." There was no French tu in her relations with this husband, gravely esteemed and appraised, discreetly rebuked, the best passages of whose Ministerial reports she wrote, and whom she observed as he slowly began to think he himself had composed them. She loved him with a loyal, obedient, and discriminating affection, and when she had been put to death, he, still at liberty, fell upon his sword.

This last letter was written at a moment when, in order to prevent the exposure of a public death, Madame Roland had intended to take opium in the end of her cruel imprisonment. A little later she chose that those who oppressed her country should have their way with her to the last. But, while still intending self-destruction, she had written to her husband: "Forgive me, respectable man, for disposing of a life that I had consecrated to thee." In quoting this I mean to make no too-easy effect with the word "respectable," grown grotesque by the tedious gibe of our own present fashion of speech.

Madame Roland, I have said, was twice inarticulate; she had two spaces of silence, one when she, pure and selfless patriot, had heard her condemnation to death. Passing out of the court she beckoned to her friends, and signified to them her sentence "by a gesture." And again there was a pause, in the course of her last days, during which her speeches had not been few, and had been spoken with her beautiful voice unmarred; "she leant," says Riouffe, "alone against her window, and wept there three hours."



FELLOW TRAVELLERS WITH A BIRD

To attend to a living child is to be baffled in your humour, disappointed of your pathos, and set freshly free from all the preoccupations. You cannot anticipate him. Blackbirds, overheard year by year, do not compose the same phrases; never two leitmotifs alike. Not the tone, but the note alters. So with the uncovenanted ways of a child you keep no tryst. They meet you at another place, after failing you where you tarried; your former experiences, your documents are at fault. You are the fellow traveller of a bird. The bird alights and escapes out of time to your footing.

No man's fancy could be beforehand, for instance, with a girl of four years old who dictated a letter to a distant cousin, with the sweet and unimaginable message: "I hope you enjoy yourself with your loving dolls." A boy, still younger, persuading his mother to come down from the heights and play with him on the floor, but sensible, perhaps, that there was a dignity to be observed none the less, entreated her, "Mother, do be a lady frog." None ever said their good things before these indeliberate authors. Even their own kind—children—have not preceded them. No child in the past ever found the same replies as the girl of five whose father made that appeal to feeling which is doomed to a different, perverse, and unforeseen success. He was rather tired with writing, and had a mind to snare some of the yet uncaptured flock of her sympathies. "Do you know, I have been working hard, darling? I work to buy things for you." "Do you work," she asked, "to buy the lovely puddin's?" Yes, even for these. The subject must have seemed to her to be worth pursuing. "And do you work to buy the fat? I don't like fat."

The sympathies, nevertheless, are there. The same child was to be soothed at night after a weeping dream that a skater had been drowned in the Kensington Round Pond. It was suggested to her that she should forget it by thinking about the one unfailing and gay subject—her wishes. "Do you know," she said, without loss of time, "what I should like best in all the world? A thundred dolls and a whistle!" Her mother was so overcome by this tremendous numeral, that she could make no offer as to the dolls. But the whistle seemed practicable. "It is for me to whistle for cabs," said the child, with a sudden moderation, "when I go to parties." Another morning she came down radiant. "Did you hear a great noise in the miggle of the night? That was me crying. I cried because I dreamt that Cuckoo [a brother] had swallowed a bead into his nose."

The mere errors of children are unforeseen as nothing is—no, nothing feminine—in this adult world. "I've got a lotter than you," is the word of a very young egotist. An older child says, "I'd better go, bettern't I, mother?" He calls a little space at the back of a London house, "the backy-garden." A little creature proffers almost daily the reminder at luncheon—at tart-time: "Father, I hope you will remember that I am the favourite of the crust." Moreover, if an author set himself to invent the naif things that children might do in their Christmas plays at home, he would hardly light upon the device of the little troupe who, having no footlights, arranged upon the floor a long row of candle-shades.

"It's jolly dull without you, mother," says a little girl who—gentlest of the gentle—has a dramatic sense of slang, of which she makes no secret. But she drops her voice somewhat to disguise her feats of metathesis, about which she has doubts and which are involuntary: the "stand-wash," the "sweeping-crosser," the "sewing chamine." Genoese peasants have the same prank when they try to speak Italian.

Children forget last year so well that if they are Londoners they should by any means have an impression of the country or the sea annually. A London little girl watches a fly upon the wing, follows it with her pointing finger, and names it "bird." Her brother, who wants to play with a bronze Japanese lobster, asks "Will you please let me have that tiger?"

At times children give to a word that slight variety which is the most touching kind of newness. Thus, a child of three asks you to save him. How moving a word, and how freshly said! He had heard of the "saving" of other things of interest—especially chocolate creams taken for safe-keeping—and he asks, "Who is going to save me to-day? Nurse is going out, will you save me, mother?" The same little variant upon common use is in another child's courteous reply to a summons to help in the arrangement of some flowers, "I am quite at your ease."

A child, unconscious little author of things told in this record, was taken lately to see a fellow author of somewhat different standing from her own, inasmuch as he is, among other things, a Saturday Reviewer. As he dwelt in a part of the South-west of the town unknown to her, she noted with interest the shops of the neighbourhood as she went, for they might be those of the fournisseurs of her friend. "That is his bread shop, and that is his book shop. And that, mother," she said finally, with even heightened sympathy, pausing before a blooming parterre of confectionery hard by the abode of her man of letters, "that, I suppose, is where he buys his sugar pigs."

In all her excursions into streets new to her, this same child is intent upon a certain quest—the quest of a genuine collector. We have all heard of collecting butterflies, of collecting china-dogs, of collecting cocked hats, and so forth; but her pursuit gives her a joy that costs her nothing except a sharp look-out upon the proper names over all shop-windows. No hoard was ever lighter than hers. "I began three weeks ago next Monday, mother," she says with precision, "and I have got thirty- nine." "Thirty-nine what?" "Smiths."

The mere gathering of children's language would be much like collecting together a handful of flowers that should be all unique, single of their kind. In one thing, however, do children agree, and that is the rejection of most of the conventions of the authors who have reported them. They do not, for example, say "me is"; their natural reply to "are you?" is "I are." One child, pronouncing sweetly and neatly, will have nothing but the nominative pronoun. "Lift I up and let I see it raining," she bids; and told that it does not rain resumes, "Lift I up and let I see it not raining."

An elder child had a rooted dislike to a brown corduroy suit ordered for her by maternal authority. She wore the garments under protest, and with some resentment. At the same time it was evident that she took no pleasure in hearing her praises sweetly sung by a poet, her friend. He had imagined the making of this child in the counsels of Heaven, and the decreeing of her soft skin, of her brilliant eyes, and of her hair—"a brown tress." She had gravely heard the words as "a brown dress," and she silently bore the poet a grudge for having been the accessory of Providence in the mandate that she should wear the loathed corduroy. The unpractised ear played another little girl a like turn. She had a phrase for snubbing any anecdote that sounded improbable. "That," she said, more or less after Sterne, "is a cotton-wool story."

The learning of words is, needless to say, continued long after the years of mere learning to speak. The young child now takes a current word into use, a little at random, and now makes a new one, so as to save the interruption of a pause for search. I have certainly detected, in children old enough to show their motives, a conviction that a word of their own making is as good a communication as another, and as intelligible. There is even a general implicit conviction among them that the grown-up people, too, make words by the wayside as occasion befalls. How otherwise should words be so numerous that every day brings forward some hitherto unheard? The child would be surprised to know how irritably poets are refused the faculty and authority which he thinks to belong to the common world.

There is something very cheerful and courageous in the setting-out of a child on a journey of speech with so small baggage and with so much confidence in the chances of the hedge. He goes free, a simple adventurer. Nor does he make any officious effort to invent anything strange or particularly expressive or descriptive. The child trusts genially to his hearer. A very young boy, excited by his first sight of sunflowers, was eager to describe them, and called them, without allowing himself to be checked for the trifle of a name, "summersets." This was simple and unexpected; so was the comment of a sister a very little older. "Why does he call those flowers summersets?" their mother said; and the girl, with a darkly brilliant look of humour and penetration, answered, "because they are so big." There seemed to be no further question possible after an explanation that was presented thus charged with meaning.

To a later phase of life, when a little girl's vocabulary was, somewhat at random, growing larger, belong a few brave phrases hazarded to express a meaning well realized—a personal matter. Questioned as to the eating of an uncertain number of buns just before lunch, the child averred, "I took them just to appetize my hunger." As she betrayed a familiar knowledge of the tariff of an attractive confectioner, she was asked whether she and her sisters had been frequenting those little tables on their way from school. "I sometimes go in there, mother," she confessed; "but I generally speculate outside."

Children sometimes attempt to cap something perfectly funny with something so flat that you are obliged to turn the conversation. Dryden does the same thing, not with jokes, but with his sublimer passages. But sometimes a child's deliberate banter is quite intelligible to elders. Take the letter written by a little girl to a mother who had, it seems, allowed her family to see that she was inclined to be satisfied with something of her own writing. The child has a full and gay sense of the sweetest kinds of irony. There was no need for her to write, she and her mother being both at home, but the words must have seemed to her worthy of a pen:—"My dear mother, I really wonder how you can be proud of that article, if it is worthy to be called a article, which I doubt. Such a unletterary article. I cannot call it letterature. I hope you will not write any more such unconventionan trash."

This is the saying of a little boy who admired his much younger sister, and thought her forward for her age: "I wish people knew just how old she is, mother, then they would know she is onward. They can see she is pretty, but they can't know she is such a onward baby."

Thus speak the naturally unreluclant; but there are other children who in time betray a little consciousness and a slight mefiance as to where the adult sense of humour may be lurking in wait for them, obscure. These children may not be shy enough to suffer any self-checking in their talk, but they are now and then to be heard slurring a word of which they do not feel too sure. A little girl whose sensitiveness was barely enough to cause her to stop to choose between two words, was wont to bring a cup of tea to the writing-table of her mother, who had often feigned indignation at the weakness of what her Irish maid always called "the infusion." "I'm afraid it's bosh again, mother," said the child; and then, in a half-whisper, "Is bosh right, or wash, mother?" She was not told, and decided for herself, with doubts, for bosh. The afternoon cup left the kitchen an infusion, and reached the library "bosh" thenceforward.



THE CHILD OF TUMULT

A poppy bud, packed into tight bundles by so hard and resolute a hand that the petals of the flower never afterwards lose the creases, is a type of the child. Nothing but the unfolding, which is as yet in the non- existing future, can explain the manner of the close folding of character. In both flower and child it looks much as though the process had been the reverse of what it was—as though a finished and open thing had been folded up into the bud—so plainly and certainly is the future implied, and the intention of compressing and folding-close made manifest.

With the other incidents of childish character, the crowd of impulses called "naughtiness" is perfectly perceptible—it would seem heartless to say how soon. The naughty child (who is often an angel of tenderness and charm, affectionate beyond the capacity of his fellows, and a very ascetic of penitence when the time comes) opens early his brief campaigns and raises the standard of revolt as soon as he is capable of the desperate joys of disobedience.

But even the naughty child is an individual, and must not be treated in the mass. He is numerous indeed, but not general, and to describe him you must take the unit, with all his incidents and his organic qualities as they are. Take then, for instance, one naughty child in the reality of his life. He is but six years old, slender and masculine, and not wronged by long hair, curls, or effeminate dress. His face is delicate and too often haggard with tears of penitence that Justice herself would be glad to spare him. Some beauty he has, and his mouth especially is so lovely as to seem not only angelic but itself an angel. He has absolutely no self-control and his passions find him without defence. They come upon him in the midst of his usual brilliant gaiety and cut short the frolic comedy of his fine spirits.

Then for a wild hour he is the enemy of the laws. If you imprison him, you may hear his resounding voice as he takes a running kick at the door, shouting his justification in unconquerable rage. "I'm good now!" is made as emphatic as a shot by the blow of his heel upon the panel. But if the moment of forgiveness is deferred, in the hope of a more promising repentance, it is only too likely that he will betake himself to a hostile silence and use all the revenge yet known to his imagination. "Darling mother, open the door!" cries his touching voice at last; but if the answer should be "I must leave you for a short time, for punishment," the storm suddenly thunders again. "There (crash!) I have broken a plate, and I'm glad it is broken into such little pieces that you can't mend it. I'm going to break the 'lectric light." When things are at this pass there is one way, and only one, to bring the child to an overwhelming change of mind; but it is a way that would be cruel, used more than twice or thrice in his whole career of tempest and defiance. This is to let him see that his mother is troubled. "Oh, don't cry! Oh, don't be sad!" he roars, unable still to deal with his own passionate anger, which is still dealing with him. With his kicks of rage he suddenly mingles a dance of apprehension lest his mother should have tears in her eyes. Even while he is still explicitly impenitent and defiant he tries to pull her round to the light that he may see her face. It is but a moment before the other passion of remorse comes to make havoc of the helpless child, and the first passion of anger is quelled outright.

Only to a trivial eye is there nothing tragic in the sight of these great passions within the small frame, the small will, and, in a word, the small nature. When a large and sombre fate befalls a little nature, and the stage is too narrow for the action of a tragedy, the disproportion has sometimes made a mute and unexpressed history of actual life or sometimes a famous book; it is the manifest core of George Eliot's story of Adam Bede, where the suffering of Hetty is, as it were, the eye of the storm. All is expressive around her, but she is hardly articulate; the book is full of words—preachings, speeches, daily talk, aphorisms, but a space of silence remains about her in the midst of the story. And the disproportion of passion—the inner disproportion—is at least as tragic as that disproportion of fate and action; it is less intelligible, and leads into the intricacies of nature which are more difficult than the turn of events.

It seems, then, that this passionate play is acted within the narrow limits of a child's nature far oftener than in those of an adult and finally formed nature. And this, evidently, because there is unequal force at work within a child, unequal growth and a jostling of powers and energies that are hurrying to their development and pressing for exercise and life. It is this helpless inequality—this untimeliness—that makes the guileless comedy mingling with the tragedies of a poor child's day. He knows thus much—that life is troubled around him and that the fates are strong. He implicitly confesses "the strong hours" of antique song. This same boy—the tempestuous child of passion and revolt—went out with quiet cheerfulness for a walk lately, saying as his cap was put on, "Now, mother, you are going to have a little peace." This way of accepting his own conditions is shared by a sister, a very little older, who, being of an equal and gentle temper, indisposed to violence of every kind and tender to all without disquiet, observes the boy's brief frenzies as a citizen observes the climate. She knows the signs quite well and can at any time give the explanation of some particular outburst, but without any attempt to go in search of further or more original causes. Still less is she moved by the virtuous indignation that is the least charming of the ways of some little girls. Elle ne fait que constater. Her equanimity has never been overset by the wildest of his moments, and she has witnessed them all. It is needless to say that she is not frightened by his drama, for Nature takes care that her young creatures shall not be injured by sympathies. Nature encloses them in the innocent indifference that preserves their brains from the more harassing kinds of distress.

Even the very frenzy of rage does not long dim or depress the boy. It is his repentance that makes him pale, and Nature here has been rather forced, perhaps—with no very good result. Often must a mother wish that she might for a few years govern her child (as far as he is governable) by the lowest motives—trivial punishments and paltry rewards—rather than by any kind of appeal to his sensibilities. She would wish to keep the words "right" and "wrong" away from his childish ears, but in this she is not seconded by her lieutenants. The child himself is quite willing to close with her plans, in so far as he is able, and is reasonably interested in the results of her experiments. He wishes her attempts in his regard to have a fair chance. "Let's hope I'll be good all to-morrow," he says with the peculiar cheerfulness of his ordinary voice. "I do hope so, old man." "Then I'll get my penny. Mother, I was only naughty once yesterday; if I have only one naughtiness to-morrow, will you give me a halfpenny?" "No reward except for real goodness all day long." "All right."

It is only too probable that this system (adopted only after the failure of other ways of reform) will be greatly disapproved as one of bribery. It may, however, be curiously inquired whether all kinds of reward might not equally be burlesqued by that word, and whether any government, spiritual or civil, has ever even professed to deny rewards. Moreover, those who would not give a child a penny for being good will not hesitate to fine him a penny for being naughty, and rewards and punishments must stand or fall together. The more logical objection will be that goodness is ideally the normal condition, and that it should have, therefore, no explicit extraordinary result, whereas naughtiness, being abnormal, should have a visible and unusual sequel. To this the rewarding mother may reply that it is not reasonable to take "goodness" in a little child of strong passions as the normal condition. The natural thing for him is to give full sway to impulses that are so violent as to overbear his powers.

But, after all, the controversy returns to the point of practice. What is the thought, or threat, or promise that will stimulate the weak will of the child, in the moment of rage and anger, to make a sufficient resistance? If the will were naturally as well developed as the passions, the stand would be soon made and soon successful; but as it is there must needs be a bracing by the suggestion of joy or fear. Let, then, the stimulus be of a mild and strong kind at once, and mingled with the thought of distant pleasure. To meet the suffering of rage and frenzy by the suffering of fear is assuredly to make of the little unquiet mind a battle-place of feelings too hurtfully tragic. The penny is mild and strong at once, with its still distant but certain joys of purchase; the promise and hope break the mood of misery, and the will takes heart to resist and conquer.

It is only in the lesser naughtiness that he is master of himself. The lesser the evil fit the more deliberate. So that his mother, knowing herself to be not greatly feared, once tried to mimic the father's voice with a menacing, "What's that noise?" The child was persistently crying and roaring on an upper floor, in contumacy against his French nurse, when the baritone and threatening question was sent pealing up the stairs. The child was heard to pause and listen and then to say to his nurse, "Ce n'est pas Monsieur; c'est Madame," and then, without further loss of time, to resume the interrupted clamours.

Obviously, with a little creature of six years, there are two things mainly to be done—to keep the delicate brain from the evil of the present excitement, especially the excitement of painful feeling, and to break the habit of passion. Now that we know how certainly the special cells of the brain which are locally affected by pain and anger become hypertrophied by so much use, and all too ready for use in the future at the slightest stimulus, we can no longer slight the importance of habit. Any means, then, that can succeed in separating a little child from the habit of anger does fruitful work for him in the helpless time of his childhood. The work is not easy, but a little thought should make it easy for the elders to avoid the provocation which they—who should ward off provocations—are apt to bring about by sheer carelessness. It is only in childhood that our race knows such physical abandonment to sorrow and tears, as a child's despair; and the theatre with us must needs copy childhood if it would catch the note and action of a creature without hope.



THE CHILD OF SUBSIDING TUMULT

There is a certain year that is winged, as it were, against the flight of time; it does so move, and yet withstands time's movement. It is full of pauses that are due to the energy of change, has bounds and rebounds, and when it is most active then it is longest. It is not long with languor. It has room for remoteness, and leisure for oblivion. It takes great excursions against time, and travels so as to enlarge its hours. This certain year is any one of the early years of fully conscious life, and therefore it is of all the dates. The child of Tumult has been living amply and changefully through such a year—his eighth. It is difficult to believe that his is a year of the self-same date as that of the adult, the men who do not breast their days.

For them is the inelastic, or but slightly elastic, movement of things. Month matched with month shows a fairly equal length. Men and women never travel far from yesterday; nor is their morrow in a distant light. There is recognition and familiarity between their seasons. But the Child of Tumult has infinite prospects in his year. Forgetfulness and surprise set his east and his west at immeasurable distance. His Lethe runs in the cheerful sun. You look on your own little adult year, and in imagination enlarge it, because you know it to be the contemporary of his. Even she who is quite old, if she have a vital fancy, may face a strange and great extent of a few years of her life still to come—his years, the years she is to live at his side.

Reason seems to be making good her rule in this little boy's life, not so much by slow degrees as by sudden and fitful accessions. His speech is yet so childish that he chooses, for a toy, with blushes of pleasure, "a little duck what can walk"; but with a beautifully clear accent he greets his mother with the colloquial question, "Well, darling, do you know the latest?" "The what?" "The latest: do you know the latest?" And then he tells his news, generally, it must be owned, with some reference to his own wrongs. On another occasion the unexpected little phrase was varied; the news of the war then raging distressed him; a thousand of the side he favoured had fallen. The child then came to his mother's room with the question: "Have you heard the saddest?" Moreover the "saddest" caused him several fits of perfectly silent tears, which seized him during the day, on his walks or at other moments of recollection. From such great causes arise such little things! Some of his grief was for the nation he admired, and some was for the triumph of his brother, whose sympathies were on the other side, and who perhaps did not spare his sensibilities.

The tumults of a little child's passions of anger and grief, growing fewer as he grows older, rather increase than lessen in their painfulness. There is a fuller consciousness of complete capitulation of all the childish powers to the overwhelming compulsion of anger. This is not temptation; the word is too weak for the assault of a child's passion upon his will. That little will is taken captive entirely, and before the child was seven he knew that it was so. Such a consciousness leaves all babyhood behind and condemns the child to suffer. For a certain passage of his life he is neither unconscious of evil, as he was, nor strong enough to resist it, as he will be. The time of the subsiding of the tumult is by no means the least pitiable of the phases of human life. Happily the recovery from each trouble is ready and sure; so that the child who had been abandoned to naughtiness with all his will in an entire consent to the gloomy possession of his anger, and who had later undergone a haggard repentance, has his captivity suddenly turned again, "like rivers in the south." "Forget it," he had wept, in a kind of extremity of remorse; "forget it, darling, and don't, don't be sad;" and it is he, happily, who forgets. The wasted look of his pale face is effaced by the touch of a single cheerful thought, and five short minutes can restore the ruin, as though a broken little German town should in the twinkling of an eye be restored as no architect could restore it—should be made fresh, strong, and tight again, looking like a full box of toys, as a town was wont to look in the new days of old.

When his ruthless angers are not in possession the child shows the growth of this tardy reason that—quickened—is hereafter to do so much for his peace and dignity, by the sweetest consideration. Denied a second handful of strawberries, and seeing quite clearly that the denial was enforced reluctantly, he makes haste to reply, "It doesn't matter, darling." At any sudden noise in the house his beautiful voice, with all its little difficulties of pronunciation, is heard with the sedulous reassurance: "It's all right, mother, nobody hurted ourselves!" He is not surprised so as to forget this gentle little duty, which was never required of him, but is of his own devising.

According to the opinion of his dear and admired American friend, he says all these things, good and evil, with an English accent; and at the American play his English accent was irrepressible. "It's too comic; no, it's too comic," he called in his enjoyment; being the only perfectly fearless child in the world, he will not consent to the conventional shyness in public, whether he be the member of an audience or of a congregation, but makes himself perceptible. And even when he has a desperate thing to say, in the moment of absolute revolt—such a thing as "I can't like you, mother," which anon he will recant with convulsions of distress—he has to "speak the thing he will," and when he recants it is not for fear.

If such a child could be ruled (or approximately ruled, for inquisitorial government could hardly be so much as attempted) by some small means adapted to his size and to his physical aspect, it would be well for his health, but that seems at times impossible. By no effort can his elders altogether succeed in keeping tragedy out of the life that is so unready for it. Against great emotions no one can defend him by any forethought. He is their subject; and to see him thus devoted and thus wrung, thus wrecked by tempests inwardly, so that you feel grief has him actually by the heart, recalls the reluctance—the question—wherewith you perceive the interior grief of poetry or of a devout life. Cannot the Muse, cannot the Saint, you ask, live with something less than this? If this is the truer life, it seems hardly supportable. In like manner it should be possible for a child of seven to come through his childhood with griefs that should not so closely involve him, but should deal with the easier sentiments.

Despite all his simplicity, the child has (by way of inheritance, for he has never heard them) the self-excusing fictions of our race. Accused of certain acts of violence, and unable to rebut the charge with any effect, he flies to the old convention: "I didn't know what I was doing," he avers, using a great deal of gesticulation to express the temporary distraction of his mind. "Darling, after nurse slapped me as hard as she could, I didn't know what I was doing, so I suppose I pushed her with my foot." His mother knows as well as does Tolstoi that men and children know what they are doing, and are the more intently aware as the stress of feeling makes the moments more tense; and she will not admit a plea which her child might have learned from the undramatic authors he has never read.

Far from repenting of her old system of rewards, and far from taking fright at the name of a bribe, the mother of the Child of Tumult has only to wish she had at command rewards ample and varied enough to give the shock of hope and promise to the heart of the little boy, and change his passion at its height.



THE UNREADY

It is rashly said that the senses of children are quick. They are, on the contrary, unwieldy in turning, unready in reporting, until advancing age teaches them agility. This is not lack of sensitiveness, but mere length of process. For instance, a child nearly newly born is cruelly startled by a sudden crash in the room—a child who has never learnt to fear, and is merely overcome by the shock of sound; nevertheless, that shock of sound does not reach the conscious hearing or the nerves but after some moments, nor before some moments more is the sense of the shock expressed. The sound travels to the remoteness and seclusion of the child's consciousness, as the roar of a gun travels to listeners half a mile away.

So it is, too, with pain, which has learnt to be so instant and eager with us of later age that no point of time is lost in its touches—direct as the unintercepted message of great and candid eyes, unhampered by trivialities; even so immediate is the communication of pain. But you could count five between the prick of a surgeon's instrument upon a baby's arm and the little whimper that answers it. The child is then too young, also, to refer the feeling of pain to the arm that suffers it. Even when pain has groped its way to his mind it hardly seems to bring local tidings thither. The baby does not turn his eyes in any degree towards his arm or towards the side that is so vexed with vaccination. He looks in any other direction at haphazard, and cries at random.

See, too, how slowly the unpractised apprehension of an older child trudges after the nimbleness of a conjurer. It is the greatest failure to take these little gobe-mouches to a good conjurer. His successes leave them cold, for they had not yet understood what it was the good man meant to surprise them withal. The amateur it is who really astonishes them. They cannot come up even with your amateur beginner, performing at close quarters; whereas the master of his craft on a platform runs quite away at the outset from the lagging senses of his honest audience.

You may rob a child of his dearest plate at table, almost from under his ingenuous eyes, send him off in chase of it, and have it in its place and off again ten times before the little breathless boy has begun to perceive in what direction his sweets have been snatched.

Teachers of young children should therefore teach themselves a habit of awaiting, should surround themselves with pauses of patience. The simple little processes of logic that arrange the grammar of a common sentence are too quick for these young blunderers, who cannot use two pronouns but they must confuse them. I never found that a young child—one of something under nine years—was able to say, "I send them my love" at the first attempt. It will be "I send me my love," "I send them their love," "They send me my love"; not, of course, through any confusion of understanding, but because of the tardy setting of words in order with the thoughts. The child visibly grapples with the difficulty, and is beaten.

It is no doubt this unreadiness that causes little children to like twice- told tales and foregone conclusions in their games. They are not eager, for a year or two yet to come, for surprises. If you hide and they cannot see you hiding, their joy in finding you is comparatively small; but let them know perfectly well what cupboard you are in, and they will find you with shouts of discovery. The better the hiding-place is understood between you the more lively the drama. They make a convention of art for their play. The younger the children the more dramatic; and when the house is filled with outcries of laughter from the breathless breast of a child, it is that he is pretending to be surprised at finding his mother where he bade her pretend to hide. This is the comedy that never tires. Let the elder who cannot understand its charm beware how he tries to put a more intelligible form of delight in the place of it; for, if not, he will find that children also have a manner of substitution, and that they will put half-hearted laughter in the place of their natural impetuous clamours. It is certain that very young children like to play upon their own imaginations, and enjoy their own short game.

There is something so purely childlike in the delays of a child that any exercise asking for the swift apprehension of later life, for the flashes of understanding and action, from the mind and members of childhood, is no pleasure to see. The piano, for instance, as experts understand it, and even as the moderately-trained may play it, claims all the immediate action, the instantaneousness, most unnatural to childhood. There may possibly be feats of skill to which young children could be trained without this specific violence directed upon the thing characteristic of their age—their unreadiness—but virtuosity at the piano cannot be one of them. It is no delight, indeed, to see the shyness of children, or anything that is theirs, conquered and beaten; but their poor little slowness is so distinctively their own, and must needs be physiologically so proper to their years, so much a natural condition of the age of their brain, that of all childishnesses it is the one that the world should have the patience to attend upon, the humanity to foster, and the intelligence to understand.

It is true that the movements of young children are quick, but a very little attention would prove how many apparent disconnexions there are between the lively motion and the first impulse; it is not the brain that is quick. If, on a voyage in space, electricity takes thus much time, and light thus much, and sound thus much, there is one little jogging traveller that would arrive after the others had forgotten their journey, and this is the perception of a child. Surely our own memories might serve to remind us how in our childhood we inevitably missed the principal point in any procession or pageant intended by our elders to furnish us with a historical remembrance for the future. It was not our mere vagueness of understanding, it was the unwieldiness of our senses, of our reply to the suddenness of the grown up. We lived through the important moments of the passing of an Emperor at a different rate from theirs; we stared long in the wake of his Majesty, and of anything else of interest; every flash of movement, that got telegraphic answers from our parents' eyes, left us stragglers. We fell out of all ranks. Among the sights proposed for our instruction, that which befitted us best was an eclipse of the moon, done at leisure. In good time we found the moon in the sky, in good time the eclipse set in and made reasonable progress; we kept up with everything.

It is too often required of children that they should adjust themselves to the world, practised and alert. But it would be more to the purpose that the world should adjust itself to children in all its dealings with them. Those who run and keep together have to run at the pace of the tardiest. But we are apt to command instant obedience, stripped of the little pauses that a child, while very young, cannot act without. It is not a child of ten or twelve that needs them so; it is the young creature who has but lately ceased to be a baby, slow to be startled.

We have but to consider all that it implies of the loitering of senses and of an unprepared consciousness—this capacity for receiving a great shock from a noise and this perception of the shock after two or three appreciable moments—if we would know anything of the moments of a baby

Even as we must learn that our time, when it is long, is too long for children, so must we learn that our time, when it is short, is too short for them. When it is exceedingly short they cannot, without an unnatural effort, have any perception of it. When children do not see the jokes of the elderly, and disappoint expectation in other ways, only less intimate, the reason is almost always there. The child cannot turn in mid-career; he goes fast, but the impetus took place moments ago.



THAT PRETTY PERSON

During the many years in which "evolution" was the favourite word, one significant lesson—so it seems—was learnt, which has outlived controversy, and has remained longer than the questions at issue—an interesting and unnoticed thing cast up by the storm of thoughts. This is a disposition, a general consent, to find the use and the value of process, and even to understand a kind of repose in the very wayfaring of progress. With this is a resignation to change, and something more than resignation—a delight in those qualities that could not be but for their transitoriness.

What, then, is this but the admiration, at last confessed by the world, for childhood? Time was when childhood was but borne with, and that for the sake of its mere promise of manhood. We do not now hold, perhaps, that promise so high. Even, nevertheless, if we held it high, we should acknowledge the approach to be a state adorned with its own conditions.

But it was not so once. As the primitive lullaby is nothing but a patient prophecy (the mother's), so was education, some two hundred years ago, nothing but an impatient prophecy (the father's) of the full stature of body and mind. The Indian woman sings of the future hunting. If her song is not restless, it is because she has a sense of the results of time, and has submitted her heart to experience. Childhood is a time of danger; "Would it were done." But, meanwhile, the right thing is to put it to sleep and guard its slumbers. It will pass. She sings prophecies to the child of his hunting, as she sings a song about the robe while she spins, and a song about bread as she grinds corn. She bids good speed.

John Evelyn was equally eager, and not so submissive. His child—"that pretty person" in Jeremy Taylor's letter of condolence—was chiefly precious to him inasmuch as he was, too soon, a likeness of the man he never lived to be. The father, writing with tears when the boy was dead, says of him: "At two and a half years of age he pronounced English, Latin, and French exactly, and could perfectly read in these three languages." As he lived precisely five years, all he did was done at that little age, and it comprised this: "He got by heart almost the entire vocabulary of Latin and French primitives and words, could make congruous syntax, turn English into Latin, and vice versa, construe and prove what he read, and did the government and use of relatives, verbs, substantives, ellipses, and many figures and tropes, and made a considerable progress in Comenius's 'Janua,' and had a strong passion for Greek."

Grant that this may be a little abated, because a very serious man is not to be too much believed when he is describing what he admires; it is the very fact of his admiration that is so curious a sign of those hasty times. All being favourable, the child of Evelyn's studious home would have done all these things in the course of nature within a few years. It was the fact that he did them out of the course of nature that was, to Evelyn, so exquisite. The course of nature had not any beauty in his eyes. It might be borne with for the sake of the end, but it was not admired for the majesty of its unhasting process. Jeremy Taylor mourns with him "the strangely hopeful child," who—without Comenius's "Janua" and without congruous syntax—was fulfilling, had they known it, an appropriate hope, answering a distinctive prophecy, and crowning and closing a separate expectation every day of his five years.

Ah! the word "hopeful" seems, to us, in this day, a word too flattering to the estate of man. They thought their little boy strangely hopeful because he was so quick on his way to be something else. They lost the timely perfection the while they were so intent upon their hopes. And yet it is our own modern age that is charged with haste!

It would seem rather as though the world, whatever it shall unlearn, must rightly learn to confess the passing and irrevocable hour; not slighting it, or bidding it hasten its work, not yet hailing it, with Faust, "Stay, thou art so fair!" Childhood is but change made gay and visible, and the world has lately been converted to change.

Our fathers valued change for the sake of its results; we value it in the act. To us the change is revealed as perpetual; every passage is a goal, and every goal a passage. The hours are equal; but some of them wear apparent wings.

Tout passe. Is the fruit for the flower, or the flower for the fruit, or the fruit for the seeds which it is formed to shelter and contain? It seems as though our forefathers had answered this question most arbitrarily as to the life of man.

All their literature dealing with children is bent upon this haste, this suppression of the approach to what seemed then the only time of fulfilment. The way was without rest to them. And this because they had the illusion of a rest to be gained at some later point of this unpausing life.

Evelyn and his contemporaries dropped the very word child as soon as might be, if not sooner. When a poor little boy came to be eight years old they called him a youth. The diarist himself had no cause to be proud of his own early years, for he was so far indulged in idleness by an "honoured grandmother" that he was "not initiated into any rudiments" till he was four years of age. He seems even to have been a youth of eight before Latin was seriously begun; but this fact he is evidently, in after years, with a total lack of a sense of humour, rather ashamed of, and hardly acknowledges. It is difficult to imagine what childhood must have been when nobody, looking on, saw any fun in it; when everything that was proper to five years old was defect. A strange good conceit of themselves and of their own ages had those fathers.

They took their children seriously, without relief. Evelyn has nothing to say about his little ones that has a sign of a smile in it. Twice are children not his own mentioned in his diary. Once he goes to the wedding of a maid of five years old—a curious thing, but not, evidently, an occasion of sensibility. Another time he stands by, in a French hospital, while a youth of less than nine years of age undergoes a frightful surgical operation "with extraordinary patience." "The use I made of it was to give Almighty God hearty thanks that I had not been subject to this deplorable infirmitie." This is what he says.

See, moreover, how the fashion of hurrying childhood prevailed in literature, and how it abolished little girls. It may be that there were in all ages—even those—certain few boys who insisted upon being children; whereas the girls were docile to the adult ideal. Art, for example, had no little girls. There was always Cupid, and there were the prosperous urchin-angels of the painters; the one who is hauling up his little brother by the hand in the "Last Communion of St. Jerome" might be called Tommy. But there were no "little radiant girls." Now and then an "Education of the Virgin" is the exception, and then it is always a matter of sewing and reading. As for the little girl saints, even when they were so young that their hands, like those of St. Agnes, slipped through their fetters, they are always recorded as refusing importunate suitors, which seems necessary to make them interesting to the mediaeval mind, but mars them for ours.

So does the hurrying and ignoring of little-girl-childhood somewhat hamper the delight with which readers of John Evelyn admire his most admirable Mrs. Godolphin. She was Maid of Honour to the Queen in the Court of Charles II. She was, as he prettily says, an Arethusa "who passed through all those turbulent waters without so much as the least stain or tincture in her christall." She held her state with men and maids for her servants, guided herself by most exact rules, such as that of never speaking to the King, gave an excellent example and instruction to the other maids of honour, was "severely careful how she might give the least countenance to that liberty which the gallants there did usually assume," refused the addresses of the "greatest persons," and was as famous for her beauty as for her wit. One would like to forget the age at which she did these things. When she began her service she was eleven. When she was making her rule never to speak to the King she was not thirteen.

Marriage was the business of daughters of fourteen and fifteen, and heroines, therefore, were of those ages. The poets turned April into May, and seemed to think that they lent a grace to the year if they shortened and abridged the spring of their many songs. The particular year they sang of was to be a particularly fine year, as who should say a fine child and forward, with congruous syntax at two years old, and ellipses, figures, and tropes. Even as late as Keats a poet would not have patience with the process of the seasons, but boasted of untimely flowers. The "musk-rose" is never in fact the child of mid-May, as he has it.

The young women of Addison are nearly fourteen years old. His fear of losing the idea of the bloom of their youth makes him so tamper with the bloom of their childhood. The young heiress of seventeen in the "Spectator" has looked upon herself as marriageable "for the last six years." The famous letter describing the figure, the dance, the wit, the stockings of the charming Mr. Shapely is supposed to be written by a girl of thirteen, "willing to settle in the world as soon as she can." She adds, "I have a good portion which they cannot hinder me of." This correspondent is one of "the women who seldom ask advice before they have bought their wedding clothes." There was no sense of childhood in an age that could think this an opportune pleasantry.

But impatience of the way and the wayfaring was to disappear from a later century—an age that has found all things to be on a journey, and all things complete in their day because it is their day, and has its appointed end. It is the tardy conviction of this, rather than a sentiment ready made, that has caused the childhood of children to seem, at last, something else than a defect.



UNDER THE EARLY STARS

Play is not for every hour of the day, or for any hour taken at random. There is a tide in the affairs of children. Civilization is cruel in sending them to bed at the most stimulating time of dusk. Summer dusk, especially, is the frolic moment for children, baffle them how you may. They may have been in a pottering mood all day, intent upon all kinds of close industries, breathing hard over choppings and poundings. But when late twilight comes, there comes also the punctual wildness. The children will run and pursue, and laugh for the mere movement—it does so jolt their spirits.

What remembrances does this imply of the hunt, what of the predatory dark? The kitten grows alert at the same hour, and hunts for moths and crickets in the grass. It comes like an imp, leaping on all fours. The children lie in ambush and fall upon one another in the mimicry of hunting.

The sudden outbreak of action is complained of as a defiance and a rebellion. Their entertainers are tired, and the children are to go home. But, with more or less of life and fire, the children strike some blow for liberty. It may be the impotent revolt of the ineffectual child, or the stroke of the conqueror; but something, something is done for freedom under the early stars.

This is not the only time when the energy of children is in conflict with the weariness of men. But it is less tolerable that the energy of men should be at odds with the weariness of children, which happens at some time of their jaunts together, especially, alas! in the jaunts of the poor.

Of games for the summer dusk when it rains, cards are most beloved by children. Three tiny girls were to be taught "old maid" to beguile the time. One of them, a nut-brown child of five, was persuading another to play. "Oh come," she said, "and play with me at new maid."

The time of falling asleep is a child's immemorial and incalculable hour. It is full of traditions, and beset by antique habits. The habit of prehistoric races has been cited as the only explanation of the fixity of some customs in mankind. But if the inquirers who appeal to that beginning remembered better their own infancy, they would seek no further. See the habits in falling to sleep which have children in their thralldom. Try to overcome them in any child, and his own conviction of their high antiquity weakens your hand.

Childhood is antiquity, and with the sense of time and the sense of mystery is connected for ever the hearing of a lullaby. The French sleep- song is the most romantic. There is in it such a sound of history as must inspire any imaginative child, falling to sleep, with a sense of the incalculable; and the songs themselves are old. "Le Bon Roi Dagobert" has been sung over French cradles since the legend was fresh. The nurse knows nothing more sleepy than the tune and the verse that she herself slept to when a child. The gaiety of the thirteenth century, in "Le Pont d'Avignon," is put mysteriously to sleep, away in the tete a tete of child and nurse, in a thousand little sequestered rooms at night. "Malbrook" would be comparatively modern, were not all things that are sung to a drowsing child as distant as the day of Abraham.

If English children are not rocked to many such aged lullabies, some of them are put to sleep to strange cradle-songs. The affectionate races that are brought into subjection sing the primitive lullaby to the white child. Asiatic voices and African persuade him to sleep in the tropical night. His closing eyes are filled with alien images.



THE ILLUSION OF HISTORIC TIME

He who has survived his childhood intelligently must become conscious of something more than a change in his sense of the present and in his apprehension of the future. He must be aware of no less a thing than the destruction of the past. Its events and empires stand where they did, and the mere relation of time is as it was. But that which has fallen together, has fallen in, has fallen close, and lies in a little heap, is the past itself—time—the fact of antiquity.

He has grown into a smaller world as he has grown older. There are no more extremities. Recorded time has no more terrors. The unit of measure which he holds in his hand has become in his eyes a thing of paltry length. The discovery draws in the annals of mankind. He had thought them to be wide.

For a man has nothing whereby to order and place the floods, the states, the conquests, and the temples of the past, except only the measure which he holds. Call that measure a space of ten years. His first ten years had given him the illusion of a most august scale and measure. It was then that he conceived Antiquity. But now! Is it to a decade of ten such little years as these now in his hand—ten of his mature years—that men give the dignity of a century? They call it an age; but what if life shows now so small that the word age has lost its gravity?

In fact, when a child begins to know that there is a past, he has a most noble rod to measure it by—he has his own ten years. He attributes an overwhelming majesty to all recorded time. He confers distance. He, and he alone, bestows mystery. Remoteness is his. He creates more than mortal centuries. He sends armies fighting into the extremities of the past. He assigns the Parthenon to a hill of ages, and the temples of Upper Egypt to sidereal time.

If there were no child, there would be nothing old. He, having conceived old time, communicates a remembrance at least of the mystery to the mind of the man. The man perceives at last all the illusion, but he cannot forget what was his conviction when he was a child. He had once a persuasion of Antiquity. And this is not for nothing. The enormous undeception that comes upon him still leaves spaces in his mind.

But the undeception is rude work. The man receives successive shocks. It is as though one strained level eyes towards the horizon, and then were bidden to shorten his sight and to close his search within a poor half acre before his face. Now, it is that he suddenly perceives the hitherto remote, remote youth of his own parents to have been something familiarly near, so measured by his new standard; again, it is the coming of Attila that is displaced. Those ten last years of his have corrected the world. There needs no other rod than that ten years' rod to chastise all the imaginations of the spirit of man. It makes history skip.

To have lived through any appreciable part of any century is to hold thenceforth a mere century cheap enough. But, it may be said, the mystery of change remains. Nay, it does not. Change that trudges through our own world—our contemporary world—is not very mysterious. We perceive its pace; it is a jog-trot. Even so, we now consider, jolted the changes of the past, with the same hurry.

The man, therefore, who has intelligently ceased to be a child scans through a shortened avenue the reaches of the past. He marvels that he was so deceived. For it was a very deception. If the Argonauts, for instance, had been children, it would have been well enough for the child to measure their remoteness and their acts with his own magnificent measure. But they were only men and demi-gods. Thus they belong to him as he is now—a man; and not to him as he was once—a child. It was quite wrong to lay the child's enormous ten years' rule along the path from our time to theirs; that path must be skipped by the nimble yard in the man's present possession. Decidedly the Argonauts are no subject for the boy.

What, then? Is the record of the race nothing but a bundle of such little times? Nay, it seems that childhood, which created the illusion of ages, does actually prove it true. Childhood is itself Antiquity—to every man his only Antiquity. The recollection of childhood cannot make Abraham old again in the mind of a man of thirty-five; but the beginning of every life is older than Abraham. There is the abyss of time. Let a man turn to his own childhood—no further—if he would renew his sense of remoteness, and of the mystery of change.

For in childhood change does not go at that mere hasty amble; it rushes; but it has enormous space for its flight. The child has an apprehension not only of things far off, but of things far apart; an illusive apprehension when he is learning "ancient" history—a real apprehension when he is conning his own immeasurable infancy. If there is no historical Antiquity worth speaking of, this is the renewed and unnumbered Antiquity for all mankind.

And it is of this—merely of this—that "ancient" history seems to partake. Rome was founded when we began Roman history, and that is why it seems long ago. Suppose the man of thirty-five heard, at that present age, for the first time of Romulus. Why, Romulus would be nowhere. But he built his wall, as a matter of fact, when every one was seven years old. It is by good fortune that "ancient" history is taught in the only ancient days. So, for a time, the world is magical.

Modern history does well enough for learning later. But by learning something of antiquity in the first ten years, the child enlarges the sense of time for all mankind. For even after the great illusion is over and history is re-measured, and all fancy and flight caught back and chastised, the enlarged sense remains enlarged. The man remains capable of great spaces of time. He will not find them in Egypt, it is true, but he finds them within, he contains them, he is aware of them. History has fallen together, but childhood surrounds and encompasses history, stretches beyond and passes on the road to eternity.

He has not passed in vain through the long ten years, the ten years that are the treasury of preceptions—the first. The great disillusion shall never shorten those years, nor set nearer together the days that made them. "Far apart," I have said, and that "far apart" is wonderful. The past of childhood is not single, is not motionless, nor fixed in one point; it has summits a world away one from the other. Year from year differs as the antiquity of Mexico from the antiquity of Chaldea. And the man of thirty-five knows for ever afterwards what is flight, even though he finds no great historic distances to prove his wings by.

There is a long and mysterious moment in long and mysterious childhood, which is the extremest distance known to any human fancy. Many other moments, many other hours, are long in the first ten years. Hours of weariness are long—not with a mysterious length, but with a mere length of protraction, so that the things called minutes and half-hours by the elderly may be something else to their apparent contemporaries, the children. The ancient moment is not merely one of these—it is a space not of long, but of immeasurable, time. It is the moment of going to sleep. The man knows that borderland, and has a contempt for it: he has long ceased to find antiquity there. It has become a common enough margin of dreams to him; and he does not attend to its phantasies. He knows that he has a frolic spirit in his head which has its way at those hours, but he is not interested in it. It is the inexperienced child who passes with simplicity through the marginal country; and the thing he meets there is principally the yet further conception of illimitable time.

His nurse's lullaby is translated into the mysteries of time. She sings absolutely immemorial words. It matters little what they may mean to waking ears; to the ears of a child going to sleep they tell of the beginning of the world. He has fallen asleep to the sound of them all his life; and "all his life" means more than older speech can well express.

Ancient custom is formed in a single spacious year. A child is beset with long traditions. And his infancy is so old, so old, that the mere adding of years in the life to follow will not seem to throw it further back—it is already so far. That is, it looks as remote to the memory of a man of thirty as to that of a man of seventy. What are a mere forty years of added later life in the contemplation of such a distance? Pshaw!



Footnotes:

{1} It is worth noting that long after the writing of this paper, and the ascription of a Stevenson-like character to the quoted phrase, a letter of Stevenson's was published, and proved that he had read Lucy Hutchinson's writings, and that he did not love her. "I have possessed myself of Mrs. Hutchinson, whom, of course, I admire, etc. . . I sometimes wish the old Colonel had got drunk and beaten her, in the bitterness of my spirit. . . The way in which she talks of herself makes one's blood run cold." He was young at that time of writing, and perhaps hardly aware of the lesson in English he had taken from her. We know that he never wasted the opportunity for such a lesson; and the fact that he did allow her to administer one to him in right seventeenth-century diction is established—it is not too bold to say so—by my recognition of his style in her own. I had surely caught the retrospective reflex note, heard first in his voice, recognized in hers.

{2} I found it afterwards: it was Rebecca.

THE END