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See G. F. de Oviedo, Historia general ... de las Indias (1526, bk. xxxix. chs. 2, 3); D. M. T. Quintana, Vidas de Espanoles celebres; M. F. de Navarrete, Coleccion de los Viajes y Descubrimientos (1825-1837); J. Acosta, Compendio historico de la Nueva Granada (1848); O. Peschel, Geschichte der Erdkunde (1865, p. 237), and Zeitalter der Entdeckungen, pp. 442-3 &c.; Washington Irving's Voyages and Discoveries of the Companions of Columbus (1831), and Varela's notes on the same in Biblioteca del Comercio del Plata (Monte Video); Ferdinand Denis, art. "Vasco Nunez de Balboa," in Nouv. Biog. Gen.
BALBRIGGAN, a market-town and seaport of Co. Dublin, Ireland, in the north parliamentary division, 21-3/4 m. N.N.E. of Dublin by the Great Northern railway. Pop. (1901) 2236. The harbour, though dry at low tides, has a depth of 14 ft. at high-water springs, and affords a good refuge from the east or southeast gales. There are two piers, and a railway viaduct of eleven arches crosses the harbour. The town has considerable manufactures of cottons and hosiery, "Balbriggan hose" being well known. The industry was founded by Baron Hamilton in 1761. There is some coast trade in grain, &c., and sea-fishery is prosecuted. Balbriggan is much frequented as a watering-place in summer.
BALBUS, literally "stammerer," the name of several Roman families. Of the Acilii Balbi, one Manius Acilius Balbus was consul in 150 B.C., another in 114. To another family belonged T. Ampius Balbus, a supporter of Pompey, but afterwards pardoned by Julius Caesar (cf. Cic. ad Fam. vi. 12 and xiii. 70). We know also of Q. Antonius Balbus, praetor in Sicily in 82 B.C., and Marcus Atius Balbus, who married Julia, a sister of Caesar, and had a daughter Atia, mother of Augustus. The most important of the name were the two Cornelii Balbi, natives of Gades (Cadiz).
1. LUCIUS CORNELIUS BALBUS (called Major to distinguish him from his nephew) was born early in the last century B.C. He is generally considered to have been of Phoenician origin. For his services against Sertorius in Spain, the Roman citizenship was conferred upon him and his family by Pompey. Becoming friendly with all parties, he had much to do with the formation of the First Triumvirate, and was one of the chief financiers in Rome. He was careful to ingratiate himself with Caesar, whom he accompanied when propraetor to Spain (61), and to Gaul (58) as chief engineer (praefectus fabrum). His position as a naturalized foreigner, his influence and his wealth naturally made Balbus many enemies, who in 56 put up a native of Gades to prosecute him for illegally assuming the rights of a Roman citizen, a charge directed against the triumvirs equally with himself. Cicero, Pompey and Crassus all spoke on his behalf, and he was acquitted. During the civil war he endeavoured to get Cicero to mediate between Caesar and Pompey, with the object of preventing him from definitely siding with the latter; and Cicero admits that he was dissuaded from doing so, against his better judgment. Subsequently, Balbus became Caesar's private secretary, and Cicero was obliged to ask for his good offices with Caesar. After Caesar's murder, Balbus seems to have attached himself to Octavian; in 43 or 42 he was praetor, and in 40 consul—an honour then for the first time conferred on an alien. The year of his death is not known. Balbus kept a diary of the chief events in his own and Caesar's life (Suetonius, Caesar, 81). The 8th book of the Bell. Gall., which was probably written by his friend Hirtius at his instigation, was dedicated to him.
Cicero, Letters (ed. Tyrrell and Purser, iv. introd. p. 62) and Pro Balbo; see also E. Jullien, De L. Cornelia Balbo Maiore (1886).
2. LUCIUS CORNELIUS BALBUS (called Minor), nephew of the above, received the Roman citizenship at the same time as his uncle. During the civil war, he served under Caesar, by whom he was entrusted with several important missions. He also took part in the Alexandrian and Spanish wars. He was rewarded for his services by being admitted into the college of pontiffs. In 43 he was quaestor in Further Spain, where he amassed a large fortune by plundering the inhabitants. In the same year he crossed over to Bogud, king of Mauretania, and is not heard of again until 21, when he appears as proconsul of Africa. Mommsen thinks that he had incurred the displeasure of Augustus by his conduct as praetor, and that his African appointment after so many years was due to his exceptional fitness for the post. In 19 Balbus defeated the Garamantes, and on the 27th of March in that year received the honour of a triumph, which was then for the first time granted to one who was not a Roman citizen by birth, and for the last time to a private individual. He built a theatre in the capital, which was dedicated on the return of Augustus from Gaul in 13 (Dio Cassius liv. 25; Pliny, Nat. Hist. xxxvi. 12, 60). Balbus appears to have given some attention to literature. He wrote a play of which the subject was his visit to Lentulus in the camp of Pompey at Dyrrhachium, and, according to Macrobius (Saturnalia, iii. 6), was the author of a work called [Greek: Exegetika], dealing with the gods and their worship.
See Velleius Paterculus ii. 51; Cicero, ad Att. viii. 9; and on both the above the exhaustive articles in Pauly-Wissowa, Realencyclopadie, iv. pt. i. (1900).
BALCONY (Ital. balcōne from balco, scaffold; cf. O. H. Ger. balcho, beam, Mod. Ger. Balken, Eng. balk), a kind of platform projecting from the wall of a building, supported by columns or console brackets, and enclosed with a balustrade. Sometimes balconies are adapted for ceremonial purposes, e.g. that of St Peter's at Rome, whence the newly elected pope gives his blessing urbi et orbi. Inside churches balconies are sometimes provided for the singers, and in banqueting halls and the like for the musicians. In theatres the "balcony" was formerly a stage-box, but the name is now usually confined to the part of the auditorium above the dress circle and below the gallery.
BALDE, JAKOB (1604-1668), German Latinist, was born at Ensisheim in Alsace on the 4th of January 1604. Driven from Alsace by the marauding bands of Count Mansfeld, he fled to Ingolstadt where he began to study law. A love disappointment, however, turned his thoughts to the church, and in 1624 he entered the Society of Jesus. Continuing his study of the humanities, he became in 1628 professor of rhetoric at Innsbruck, and in 1635 at Ingolstadt, whither he had been transferred by his superiors in order to study theology. In 1633 he was ordained priest. His lectures and poems had now made him famous, and he was summoned to Munich where, in 1638, he became court chaplain to the elector Maximilian I. He remained in Munich till 1650, when he went to live at Landshut and afterwards at Amberg. In 1654 he was transferred to Neuberg on the Danube, as court preacher and confessor to the count palatine. In the opinion of his contemporaries, Balde revived the glories of the Augustan age, and Pope Alexander VII. and the scholars of the Netherlands combined to do him honour; even Herder regarded him as a greater poet than Horace. While such judgments are naturally exaggerated, there is no doubt that he takes a very high place among modern Latin poets. He died at Neuberg on the 9th of August 1668.
A collected edition of Balde's works in 4 vols. was published at Cologne in 1650; a more complete edition in 8 vols. at Munich, 1729; also a good selection by L. Spach (Paris and Strassburg, 1871). An edition of his Latin lyrics appeared at Regensburg in 1884. There are translations into German of his finer odes, by J. Schrott and M. Schleich (Munich, 1870). See G. Westermayer, Jacobus Balde, sein Leben und seine Werke (1868); J. Bach, Jakob Balde (Freiburg, 1904).
BALDER, a Scandinavian god, the son of Odin or Othin. The story of his death is given in two widely different forms, by Saxo in his Gesta Danorum (ed. Holder, pp. 69 ff.) and in the prose Edda (Gylfaginning, cap. 49).
See F. Kauffmann, Balder: Mythus und Sage (Strassburg, 1902). For other works, see TEUTONIC PEOPLES, s. 7.
BALDERIC, the name given to the author of a chronicle of the bishops of Cambrai, written in the 11th century. This Gesta episcoporum Cambracensium was for some time attributed to Balderic, archbishop of Noyon, but it now seems tolerably certain that the author was an anonymous canon of Cambrai. The work is of considerable importance for the history of the north of France during the 11th century, and was first published in 1615. [v.03 p.0243] The best edition is in the Monumenta Germaniae historica. Scriptores, Bd. vii. (Hanover and Berlin, 1826-1892), which contains an introduction by L. C. Bethmann.
See Histoire litteraire de la France, tome viii. (Paris, 1865-1869).
BALDI, BERNARDINO (1533-1617), Italian mathematician and miscellaneous writer, was descended of a noble family at Urbino, in which city he was born on the 6th of June 1533. He pursued his studies at Padua with extraordinary zeal and success, and is said to have acquired, during the course of his life, no fewer than sixteen languages, though according to Tiraboschi the inscription on his tomb limits the number to twelve. The appearance of the plague at Padua obliged him to retire to his native city, whence he was, shortly afterwards, called to act as tutor to Ferrante (Ferdinand) Gonzaga, from whom he received the rich abbey of Guastalla. He held office as abbot for twenty-five years, and then retired to his native town. In 1612 he was employed by the duke as his envoy to Venice, where he distinguished himself by the congratulatory oration he delivered before the Venetian senate on the election of the new doge, Andrea Memmo. Baldi died at Urbino on the 12th of October 1617. He was, perhaps, the most universal genius of his age, and is said to have written upwards of a hundred different works, the chief part of which have remained unpublished. His various works give satisfactory evidence of his abilities as a theologian, mathematician, geographer, antiquary, historian and poet. The Cronica dei Matematici (published at Urbino in 1707) is an abridgment of a larger work, on which he had bestowed twelve years of labour, and which was intended to contain the lives of more than two hundred mathematicians. His life has been written by Affo, Mazzuchelli and others.
BALDINGER, ERNST GOTTFRIED (1738-1804), German physician, was born near Erfurt on the 13th of May 1738. He studied medicine at Erfurt, Halle and Jena, and in 1761 was entrusted with the superintendence of the military hospitals connected with the Prussian encampment near Torgau. He published in 1765 a treatise De Militum Morbis, which met with a favourable reception. In 1768 he became professor of medicine at Jena, whence he removed in 1773 to Goettingen, and in 1785 to Marburg, where he died of apoplexy on the 21st of January 1804. Among his pupils were S. T. Soemmerring and J. F. Blumenbach. Some eighty-four separate treatises are mentioned as having proceeded from his pen, in addition to numerous papers scattered through various collections and journals.
BALDINUCCI, FILIPPO (1624-1696), Italian writer on the history of the arts, was born at Florence. His chief work is entitled Notizie de' Professori del Disegno da Cimabue ... (dal 1260 sino al 1670), and was first published in six vols. 4to, 1681-1728. The capital defect of this work is the attempt to derive all Italian art from the schools of Florence. A good edition is that by Ranalli (5 vols. 8vo, Florence, 1845-1847). Baldinucci's whole works were published in fourteen vols. at Milan, 1808-1812.
BALDNESS[1] (technically alopecia, from [Greek: alopex], a fox, foxes often having bald patches on their coats), the result of loss of hair, particularly on the human scalp. So far as remediable alopecia is concerned, two forms may be distinguished: one the premature baldness so commonly seen in young men, due to alopecia seborrhoica, the other alopecia areata, now regarded as an epidemic disease.
Alopecia seborrhoica is that premature baldness so constantly seen, in which the condition steadily advances from the forehead backwards, until only a fringe of hair is left on the head. It is always due to the underlying disease seborrhoea, and though it progresses steadily if neglected, is yet very amenable to treatment. The two drugs of greatest value in this trouble are sulphur and salicylic acid, some eighteen grains of each added to an ounce of vaseline making a good application. This should be rubbed well into the scalp daily for a prolonged period. Where the greasiness is objected to, the following salicylic lotion may be substituted, though the vaseline application has probably the greater value: [Rx.] Ac. salicyl. [dr.] i-iv; Ol. ricini [dr.] ii-iv; Ol. ros. geran. [min.] x; Spt. vini ad [oz.] vi. The head must be frequently cleansed, and in very mild cases a daily washing with soap spirit will at times effect a cure unaided.
Alopecia areata is characterized by the development of round patches more or less completely denuded of hair. It is most commonly observed on the scalp, though it may occur on any part of the body where hair is naturally present. The patches are rounded, smooth and somewhat depressed owing to the loss of a large proportion of the follicles. At the margin of the patches short broken hairs are usually to be seen. Clinical evidence is steadily accumulating to show that this disease may be transmitted. Organisms are invariably present, in some cases few in number, but in others very abundant and forming a continuous sheath round the hair. They were first described by Dr George Thin, who gave them the name of Bacterium decalvens. The disease must be distinguished from ringworm—especially the bald variety; but though this is at times somewhat difficult clinically, the use of the microscope leaves no room for doubt. It must be remembered that for patients under forty years of age, time alone will generally bring about the desired end, though treatment undoubtedly hastens recovery. After forty every year added to the patient's age makes the prognosis less good. The general hygiene and mode of life of the sufferer must be very carefully attended to, and any weakness suitably treated. The following lotion should be applied daily to the affected parts, at first cautiously, later more vigorously, and in stronger solution:—[Rx.] Acidi lactici [dr.] i-[oz.] i; Ol. ricini [dr.] ii; Spt. vini ad [oz.] iv.
The loss of hair following acute fevers must be treated by keeping the hair short, applying stimulating lotions to the scalp, and attending to the general hygiene of the patient.
[1] The adjective "bald" M. E. "balled" is usually explained as literally "round and smooth like a ball," but it may be connected with a stem bal, white or shining. The Greek [Greek: phalakros] certainly suggests some such derivation.
BALDOVINETTI, ALESSIO (1427-1499), Florentine painter, was born on the 14th of October 1427, and died on the 29th of August 1499. He was a follower of the group of scientific realists and naturalists in art which included Andrea del Castagno, Paolo Uccello and Domenico Veneziano, the influence of the last-named master being particularly manifest in his work. Tradition, probable in itself though not attested by contemporary records, says that he assisted in the decorations of the chapel of S. Egidio in Santa Maria Nuova, carried out during the years 1441-1451 by Domenico Veneziano and in conjunction with Andrea del Castagno. That he was commissioned to complete the series at a later date (1460) is certain. In 1462 Alessio was employed to paint the great fresco of the Annunciation in the cloister of the Annunziata, which still exists in ruined condition. The remains as we see them give evidence of the artist's power both of imitating natural detail with minute fidelity and of spacing his figures in a landscape with a large sense of air and distance; and they amply verify two separate statements of Vasari concerning him: that "he delighted in drawing landscapes from nature exactly as they are, whence we see in his paintings rivers, bridges, rocks, plants, fruits, roads, fields, cities, exercise-grounds, and an infinity of other such things," and that he was an inveterate experimentalist in technical matters. His favourite method in wall-painting was to lay in his compositions in fresco and finish them a secco with a mixture of yolk of egg and liquid varnish. This, says Vasari, was with the view of protecting the painting from damp; but in course of time the parts executed with this vehicle scaled away, so that the great secret he hoped to have discovered turned out a failure. In 1463 he furnished a cartoon of the Nativity, which was executed in tarsia by Giuliano de Maiano in the sacristy of the cathedral and still exists. From 1466 date the groups of four Evangelists and four Fathers of the Church in fresco, together with the Annunciation on an oblong panel, which still decorate the Portuguese chapel in the church of S. Miniato, and are given in error by Vasari to Pietro Pollaiuolo. A fresco of the risen Christ between angels inside a Holy Sepulchre in the chapel of the Rucellai family, also still existing, belongs to 1467. In 1471 Alessio undertook important works for the church of Sta Trinita on the commission of Bongianni Gianfigliazzi. First, to paint an altar-piece of the [v.03 p.0244] Virgin and Child with six saints; this was finished in 1472 and is now in the Academy at Florence: next, a series of frescoes from the Old Testament which was to be completed according to contract within five years, but actually remained on hand for fully sixteen. In 1497 the finished series, which contained many portraits of leading Florentine citizens, was valued at a thousand gold florins by a committee consisting of Cosimo Rosselli, Benozzo Gozzoli, Perugino and Filippino Lippi; only some defaced fragments of it now remain. Meanwhile Alessio had been much occupied with other technical pursuits and researches apart from painting. He was regarded by his contemporaries as the one craftsman who had rediscovered and fully understood the long disused art of mosaic, and was employed accordingly between 1481 and 1483 to repair the mosaics over the door of the church of S. Miniato, as well as several of those both within and without the baptistery of the cathedral.
These are the recorded and datable works of the master; others attributed to him on good and sufficient internal evidences are as follows:—A small panel in the Florence Academy, with the three subjects of the Baptism, the Marriage of Cana and the Transfiguration; this was long attributed to Fra Angelico, but is to all appearance early work of Baldovinetti: an Annunciation in the Uffizi, formerly in the church of S. Giorgio; unmistakably by the master's hand though given by Vasari to Peselino: several Madonnas of peculiarly fine and characteristic quality; one in the collection of Madame Andre at Paris acquired direct from the descendants of the painter, a second, formerly in the Duchatel collection and now in the Louvre, a third in the possession of Mr Berenson at Florence. All these are executed with the determined patience and precision characteristic of Baldovinetti; two, those at the Louvre and in the Andre collection, are distinguished by beautiful landscape backgrounds; and all, but especially the example in the Louvre, add a peculiar and delicate charm to the quality of grave majesty which Alessio's works share with those of Piero della Francesca and others of Domenico Veneziano's following. They probably belong to the years 1460-1465. In the later of his preserved works, while there is no abatement of precise and laborious finish, we find beginning to prevail a certain harshness and commonness of type, and a lack of care for beauty in composition, the technical and scientific searcher seeming more and more to predominate over the artist.
See also Vasari, ed. Milanesi, vol. ii.; Crowe-Cavalcaselle, Hist. of Painting in Italy, vol. ii.; Bernhard Berenson, Study and Criticism of Italian Art, 2nd series.
(S. C.)
BALDRIC (from O. Fr. baudrei, O. Ger. balderich, of doubtful origin; cognate with English "belt"), a belt worn over one shoulder, passing diagonally across the body and under the other arm, either as an ornament or a support for a sword, bugle, &c.
BALDUINUS, JACOBUS, Italian jurist of the 13th century, was by birth a Bolognese, and is reputed to have been of a noble family. He was a pupil of Azo, and the master of Odofredus, of Hostiensis, and of Jacobus de Ravanis, the last of whom has the reputation of having first applied dialectical forms to legal science. His great fame as a professor of civil law at the university of Bologna caused Balduinus to be elected podesta of the city of Genoa, where he was entrusted with the reforms of the law of the republic. He died at Bologna in 1225, and has left behind him some treatises on procedure, the earliest of their kind.
BALDUS DE UBALDIS, PETRUS (1327-1406), Italian jurist, a member of the noble family of the Ubaldi (Baldeschi), was born at Perugia in 1327, and studied civil law there under Bartolus, being admitted to the degree of doctor of civil law at the early age of seventeen. Federicus Petrucius of Siena is said to have been the master under whom he studied canon law. Upon his promotion to the doctorate he at once proceeded to Bologna, where he taught law for three years; after which he was advanced to a professorship at Perugia, where he remained for thirty-three years. He taught law subsequently at Pisa, at Florence, at Padua and at Pavia, at a time when the schools of law in those universities disputed the palm with the school of Bologna. He died at Pavia on the 28th of April 1406. The extant works of Baldus hardly bear out the great reputation which he acquired amongst his contemporaries, due partly to the active part he took in public affairs, and partly to the fame he acquired by his consultations, of which five volumes have been published (Frankfort, 1589). Baldus was the master of Pierre Roger de Beaufort, who became pope under the title of Gregory XI., and whose immediate successor, Urban VI., summoned Baldus to Rome to assist him by his consultations in 1380 against the anti-pope Clement VII. Cardinal de Zabarella and Paulus Castrensis were also amongst his pupils. His Commentary on the Liber Feudorum, is considered to be one of the best of his works, which were unfortunately left by him for the most part in an incomplete state. His brothers Angelus (1328-1407) and Petrus (1335-1400) were of almost equal eminence with himself as jurists.
BALDWIN I. (d. 1205), emperor of Romania, count of Flanders and Hainaut, was one of the most prominent leaders of the fourth crusade, which resulted in the capture of Constantinople, the conquest of the greater part of the East Roman empire, and the foundation of the Latin empire of Romania. The imperial crown was offered to, and refused by, Henry Dandolo, doge of Venice. The choice then lay between Baldwin and Boniface of Montferrat. Baldwin was elected (9th of May 1204), and crowned a week later. He was young, gallant, pious and virtuous, one of the few who interpreted and observed his crusading vows strictly; the most popular leader in the host. The empire of Romania was organized on feudal principles; the emperor was feudal superior of the princes who received portions of the conquered territory. His own special portion consisted of Constantinople, the adjacent regions both on the European and the Asiatic side, along with some outlying districts, and several islands including Lemnos, Lesbos, Chios and Tenos. The territories had still to be conquered; and first of all it was necessary to break the resistance of the Greeks in Thrace and secure Thessalonica. In this enterprise (summer of 1204) Baldwin came into collision with Boniface of Montferrat, the rival candidate for the empire, who was to receive a large territory in Macedonia with the title of king of Saloniki. He hoped to make himself quite independent of the empire, to do no homage for his kingdom, and he opposed Baldwin's proposal to march to Thessalonica. The antagonism between Flemings and Lombards aggravated the quarrel. Baldwin insisted on going to Thessalonica; Boniface laid siege to Hadrianople, where Baldwin had established a governor; civil war seemed inevitable. An agreement was effected by the efforts of Dandolo and the count of Blois. Boniface received Thessalonica as a fief from the emperor, and was appointed commander of the forces which were to march to the conquest of Greece.
During the following winter (1204-1205) the Franks prosecuted conquests in Bithynia, in which Henry, Baldwin's brother, took part. But in February the Greeks revolted in Thrace, relying on the assistance of John (Kaloyan), king of Bulgaria, whose overtures of alliance had been unwisely rejected by the emperor. The garrison of Hadrianople was expelled. Baldwin along with Dandolo, the count of Blois, and Marshal Villehardouin, the historian, marched to besiege that city. The Bulgarian king led to its relief an army which far outnumbered that of the crusaders. The Frank knights fought desperately, but were utterly defeated (14th of April 1205); the count of Blois was slain, and the emperor captured. For some time his fate was uncertain, and in the meanwhile Henry, his brother, assumed the regency. Not till the middle of July was it definitely ascertained that he was dead. It seems that he was at first treated well as a valuable hostage, but was sacrificed by the Bulgarian monarch in a sudden outburst of rage, perhaps in consequence of the revolt of Philippopolis, which passed into the hands of the Franks. One contemporary writer says that his hands and feet were cut off, and he was thrown into a valley where he died on the third day; but the manner of his death is obscure. King John himself wrote to Pope Innocent III. that he died in prison. His brother Henry was crowned emperor in August.
AUTHORITIES.—Villehardouin, La Conquete de Constantinople (ed. De Wailly, Paris, 1872; ed. Bouchet, 2 vols., Paris, 1891); Robert [v.03 p.0245] de Clari, La Prise de Constantinople (in Hopf's Chroniques greco-romaines); Ernoul, Chronique (ed. Mas Latrie, Paris, 1871); Nicetas (ed. Bonn, 1835); George Acropolites, vol. i. (ed. Heisenberg, Leipzig, 1903); Documents in Tafel and Thomas, Urkunden zur aelteren Handels- und Staatsgeschichte der Republik Venedig (Vienna, 1856).
MODERN WORKS.—Ducange, Histoire de l'empire de Constantinople sous les empereurs francais (Paris, 1657); Gibbon, Decline and Fall, vol. vi. (ed. Bury, 1898); G. Finlay, History of Greece, vol. iv. (Oxford, 1877); Pears, The Fall of Constantinople (London, 1885); Hopf, "Griechische Geschichte," in Ersch and Gruber's Encyklopaedie, vol. lxxxv. (Leipzig, 1870); Gerland, Geschichte des lateinischen Kaiserreiches von Konstantinopel, part i. (Homburg v. d. Hoehe, 1905).
(J. B. B.)
BALDWIN II. (1217-1273), emperor of Romania, was a younger son of Yolande, sister of Baldwin I. Her husband, Peter of Courtenay, was third emperor of Romania, and had been followed by his son Robert, on whose death in 1228 the succession passed to Baldwin, a boy of eleven years old. The barons chose John of Brienne (titular king of Jerusalem) as emperor-regent for life; Baldwin was to rule the Asiatic possessions of the empire when he reached the age of twenty, was to marry John's daughter Mary, and on John's death to enjoy the full imperial sovereignty. The marriage contract was carried out in 1234. Since the death of the emperor Henry in 1216, the Latin empire had declined and the Greek power advanced; and the hopes that John of Brienne might restore it were disappointed. He died in 1237. The realm which Baldwin governed was little more than Constantinople. His financial situation was desperate, and his life was chiefly occupied in begging at European courts. He went to the West in 1236, visited Rome, France and Flanders, trying to raise money and men to recover the lost territory of his realm. His efforts met with success, and in 1240 he returned to Constantinople (through Germany and Hungary) at the head of a considerable army. Circumstances hindered him from accomplishing anything with this help, and in 1245 he travelled again to the West, first to Italy and then to France, where he spent two years. The empress Maria and Philip of Toucy governed during his absence. He was happy to be able to get money from King Louis IX. in exchange for relics. In 1249 he was with King Louis at Damietta. The extremity of his financial straits reduced him soon afterwards to handing over his only son Philip to merchants as a pledge for loans of money. Louis IX. redeemed the hostage. The rest of his inglorious reign was spent by Baldwin in mendicant tours in western Europe. In 1261 Constantinople was captured by Michael Palaeologus, and Baldwin's rule came to an end. He escaped in a Venetian galley to Negropont, and then proceeded to Athens, thence to Apulia, finally to France. As titular emperor, his role was still the same, to beg help from the western powers. In 1267 he went to Italy; his hopes were centred in Charles of Anjou. Charles seriously entertained the idea of conquering Constantinople, though various complications hindered him from realizing it. He made a definite treaty with Baldwin to this intent (May 1267). During the next year Baldwin and his son Philip lived on pensions from Charles. In October 1273 Philip married Beatrice, daughter of Charles, at Foggia. A few days later Baldwin died.
See authorities for BALDWIN I. above; also Norden, Das Papsttum und Byzanz (Berlin 1903).
(J. B. B.)
BALDWIN I., prince of Edessa (1098-1100), and first king of Jerusalem (1100-1118), was the brother of Godfrey of Bouillon (q.v.). He was originally a clerk in orders, and held several prebends; but in 1096 he joined the first crusade, and accompanied his brother Godfrey as far as Heraclea in Asia Minor. When Tancred left the main body of the crusaders at Heraclea, and marched into Cilicia, Baldwin followed, partly in jealousy, partly from the same political motives which animated Tancred. He wrested Tarsus from Tancred's grip (September 1097), and left there a garrison of his own. After rejoining the main army at Marash, he received an invitation from an Armenian named Pakrad, and moved eastwards towards the Euphrates, where he occupied Tell-bashir. Another invitation followed from Thoros of Edessa; and to Edessa Baldwin came, first as protector, and then, when Thoros was assassinated, as his successor (March 1098). For two years he ruled in Edessa (1098-1100), marrying an Armenian wife, and acting generally as the intermediary between the crusaders and the Armenians. During these two years he was successful in maintaining his ground, both against the Mahommedan powers by which he was surrounded, and from which he won Samosata and Seruj (Sarorgia), and against a conspiracy of his own subjects in 1098. At the end of 1099 he visited Jerusalem along with Bohemund I.; but he returned to Edessa in January 1100. On the death of Godfrey he was summoned by a party in Jerusalem to succeed to his brother. A lay reaction against the theocratic pretensions of Dagobert, who was counting on Norman support, was responsible for the summons; and in the strength of that reaction Baldwin was able to become the first king of Jerusalem. He was crowned on Christmas Day, 1100, by the patriarch himself; but the struggle of church and state was not yet over, and in the spring of 1101 Baldwin had Dagobert suspended by a papal legate, while later in the year the two disagreed on the question of the contribution to be made by the patriarch towards the defence of the Holy Land. The struggle ended in the deposition of Dagobert and the triumph of Baldwin (1102).
As Baldwin had secured the supremacy of the lay power in Jerusalem, so he extended into a compact kingdom the poor and straggling territories to which he had succeeded. This he did by an alliance with the Italian trading towns, especially Genoa, which supplied in return for the concession of a quarter in the conquered towns, the instruments and the skill for a war of sieges, in which the coast towns of Palestine were successively reduced. Arsuf and Caesarea were captured in 1101; Acre in 1104; Beirut and Sidon in 1110 (the latter with the aid of the Venetians and Norwegians). Meanwhile Baldwin repelled in successive years the attacks of the Egyptians (1102, 1103, 1105), and in the latter years of his reign (1115-1118) he even pushed southward at the expense of Egypt, penetrating as far as the Red Sea, and planting an outpost at Monreal. In the north he had to compose the dissensions of the Christian princes in Tripoli, Antioch and Edessa (1109-1110), and to help them to maintain their ground against the Mahommedan princes of N.E. Syria, especially Maudud and Aksunk-ur, amirs of Mosul. In this way Baldwin was able to make himself into practical suzerain of the three Christian principalities of the north, though the suzerainty was, and always continued to be, somewhat nominal. In 1118 he died, after an expedition to Egypt, during which he captured Farama, and, as old Fuller says, "caught many fish, and his death in eating them."
Baldwin was one of the "adventurer princes" of the first crusade, and as such he stands alongside of Bohemund, Tancred and Raymund. On the whole he was the most successful of his class. By his defence of the lay power against a nascent theocracy, and by his alliance with the Italian towns, he was the real founder of the Latin kingdom of Jerusalem. Events worked for him: he might never have come to the throne, unless Bohemund had fallen into the hands of Danishmend; and the dissensions among the Mahommedans alone made possible the subsequent consolidation of his kingdom. But he had virtu as well as fortuna; and on his tombstone it was written that he was "a second Judas Maccabaeus, whom Kedar and Egypt, Dan and Damascus dreaded." As king, he still retained something of the clerk in the habit of his dress; but he was at the same time a warrior so impetuous, as to be sometimes foolhardy, and his policy was on the whole anti-clerical. He may be accused of greed: his life was not chaste; and the two defects met in his rejection of his Armenian wife and his marriage to the rich Sicilian widow Adelaide (1113). But "on the holiest soil of history, he gave his people a fatherland"; and Fulcher of Chartres, his chaplain, who paints at the beginning of Baldwin's reign the terrors of the lonely band of Christians in the midst of their foes, can celebrate at the end the formation of a new nation in the East (qui fuimus occidentales, nunc facti sumus orientales)—an achievement which, so far as it was the work of any one man, was the work of Baldwin I.
LITERATURE.—The Historia Hierosolymitana of Fulcher, who had accompanied Baldwin as chaplain to Edessa, and had lived in [v.03 p.0246] Jerusalem during his reign, is the primary authority for Baldwin's career. There is a monograph on Baldwin by Wolff (Koenig Baldwin I. von Jerusalem), and his reign is sketched in R. Roehricht's Geschichte des Koenigreichs Jerusalem (Innsbruck, 1898) C. i.-iv.
(E. BR.)
BALDWIN II., count of Edessa (1100-1118), king of Jerusalem (1118-1131), originally known as Baldwin de Burg, was a son of Count Hugh of Rethel, and a nephew of Godfrey of Bouillon and Baldwin I. He appears on the first crusade at Constantinople as one of Godfrey's men; and he helped Tancred to occupy Bethlehem in June 1099. After the capture of Jerusalem he served for a time with Bohemund at Antioch; but when Baldwin of Edessa became king of Jerusalem, he summoned Baldwin de Burg, and left him as count in Edessa. From Edessa Baldwin conducted continual forays against the Mahommedan princes; and in the great foray of 1104, in which he was joined by Bohemund, he was defeated and captured at Balich. Tancred became guardian of Edessa during Baldwin's captivity, and did not trouble himself greatly to procure his release. Baldwin, however, recovered his liberty at the beginning of 1108, and at once entered upon a struggle with Tancred for the recovery of Edessa. In September 1108 he regained his principality; but the struggle with Tancred continued, until it was composed by Baldwin in 1109. For the next ten years Baldwin ruled his principality with success, if not without severity. Planted in the farthest Christian outpost in northern Syria, he had to meet many attacks, especially from Mardin and Mosul, in revenge for the provocation offered by his own forays and those of the restless Tancred. In 1110 he was besieged in Edessa, and relieved by Baldwin I.; in 1114 he repelled an attack by Aksunkur of Mosul; in 1115 he helped to defeat Aksunkur at Danith. At the same time, if Matthew of Edessa may be trusted, he also carried his arms against the Armenians, and plundered in his avarice every Armenian of wealth and position. In 1118 he was on his way to spend Easter at Jerusalem, when he received the news of the death of Baldwin I.; and when he arrived at Jerusalem, he was made king, chiefly by the influence of the patriarch Arnulf. In a reign of thirteen years, Baldwin II. extended the kingdom of Jerusalem to its widest limits. His reign is marked by almost incessant fighting in northern Syria. In 1119, after the defeat and death of Roger of Antioch, he defeated the amirs of Mardin and Damascus at Danith; in subsequent years he extended his sway to the very gates of Aleppo. In 1123 he was captured by Balak of Mardin, and confined in Kharput with Joscelin, his successor in the county of Edessa, who had been captured in the previous year. During his captivity Eustace Graverius became regent of Jerusalem, and succeeded, with the aid of the Venetians, in repelling an Egyptian attack, and even in capturing Tyre, 1124. In 1124 Baldwin II. succeeded in securing his liberty, under conditions which he instantly broke; and he at once embarked on strenuous and not unsuccessful hostilities against Aleppo and Damascus (1124-1127), exacting tribute from both. During his reign he twice acted as regent in Antioch (1119, 1130), and in 1126 he married his daughter Alice to Bohemund II. In 1128 he offered the hand of his eldest daughter, Melisinda, to Fulk of Anjou, who had been recommended to him by Honorius II. In 1129 Fulk came and married Melisinda, and in 1131, on the death of Baldwin, he succeeded to the crown.
Baldwin II. had much of the churchmanship of Godfrey and Baldwin I.; but he appears most decidedly as an incessant warrior, under whom the Latin domination in the East stretched, as Ibn al-Athir writes, in a long line from Mardin in the North to el-Arish on the Red Sea—a line only broken by the Mahommedan powers of Aleppo, Hamah, Homs and Damascus. The Franks controlled the great routes of trade, and took tolls of the traders; and in 1130 their power may be regarded as having reached its height.
LITERATURE.—Fulcher of Chartres narrates the reign of Baldwin II. down to 1127; for the rest of the reign the authority is William of Tyre. R. Roehricht, Geschichte des Koenigreichs Jerusalem (Innsbruck, 1898), C. vii.-x., is the chief modern authority.
(E. BR.)
BALDWIN III., king of Jerusalem (1143-1162), was the eldest son of Fulk of Jerusalem by his wife Melisinda. He was born in 1130, and became king in 1143, under the regency of his mother, which lasted till 1152. He came to the throne at a time when the attacks of the Greeks in Cilicia, and of Zengi on Edessa, were fatally weakening the position of the Franks in northern Syria; and from the beginning of his reign the power of the Latin kingdom of Jerusalem may be said to be slowly declining, though as yet there is little outward trace of its decay to be seen. Edessa was lost, however, in the year after Baldwin's accession, and the conquest by Zengi of this farthest and most important outpost in northern Syria was already a serious blow to the kingdom. Upon it in 1147 there followed the second crusade; and in that crusade Baldwin III., now some eighteen years of age, played his part by the side of Conrad III. and Louis VII. He received them in Jerusalem in 1148; with them he planned the attack on Damascus and with them he signally failed in the attack. In 1149, after the failure of the crusade, Baldwin III. appeared in Antioch, where the fall of Raymund, the husband of the princess Constance, made his presence necessary. He regulated affairs in Antioch, and tried to strengthen the north of Palestine generally against the arm of Zengi's successor, Nureddin, by renewing the old and politic alliance with Damascus interrupted since 1147, and by ceding Tellbashir, the one remnant of the county of Edessa, to Manuel of Constantinople. In 1152 came the inevitable struggle between the young king and his mother, who had ruled with wisdom and vigour during the regency and was unwilling to lay down the reins of power. Baldwin originally planned a solemn coronation, as the signal of his emancipation. Dissuaded from that course, he nevertheless wore his crown publicly in the church of the Sepulchre. A struggle followed: in the issue, Baldwin agreed to leave his mother in possession of Jerusalem and Nablus, while he retained Acre and Tyre for himself. But he repented of the bargain; and a new struggle began, in which Baldwin recovered, after some fighting, the possession of his capital. From these internal dissensions Baldwin was now summoned to the north, to regulate anew the affairs of Antioch and also those of Tripoli, where the death of Count Raymund had thrown on his shoulders the cares of a second regency. On his return to Jerusalem he was successful in repelling an attack by an army of Turcomans; and his success encouraged him to attempt the siege of Ascalon in the spring of 1153. He was successful: the "bride of Syria," which had all but become the property of the crusaders in 1099, but had since defied the arms of the Franks for half a century, became part of the kingdom of Jerusalem. From 1156 to 1158 Baldwin was occupied in hostilities with Nureddin. In 1156 he had to submit to a treaty which cut short his territories; in the winter of 1157-1158 he besieged and captured Harim, in the territory once belonging to Antioch: in 1158 he defeated Nureddin himself. In the same year Baldwin married Theodora, a near relative of the East Roman emperor Manuel; while in 1159 he received a visit from Manuel himself at Antioch. The Latin king rode behind the Greek emperor, without any of the insignia of his dignity, at the entry into Antioch; but their relations were of the friendliest, and Manuel—as great a physician as he was a hunter—personally attended to Baldwin when the king was thrown from his horse in attempting to equal the emperor's feats of horsemanship. In the same year Baldwin had to undertake the regency in Antioch once more, Raynald of Chatillon, the second husband of Constance, being captured in battle. Three years later he died (1162), without male issue, and was succeeded by his brother Amalric I.
Baldwin III. was the first of the kings of Jerusalem who was a native of the soil of Palestine. His three predecessors had all been emigrants from the West. His reign also marks a new departure from another point of view. His predecessors had been men of a type half military, half clerical—at once hard fighters and sound churchmen. Baldwin was a man of a subtler type—a man capable of dealing with the intrigues of a court and with problems of law, and, as such, suited for guiding the middle age of the kingdom, which the different qualities of his predecessors had been equally suited to found. Like his brother, Amalric I., he was a clerkly and studious king versed [v.03 p.0247] in law, and ready to discuss points of dogma. In an excellent sketch of Baldwin's character (xvi. cii.), William of Tyre tells us that he spent his spare time in reading and had a particular affection for history; that he was well skilled in the jus consuetudinarium of the kingdom (afterwards recorded by lawyers like John of Ibelin and Philip of Novara as "the assizes of Jerusalem"); and that he had the royal faculty for remembering faces, and could generally be trusted to address by name anybody whom he had once met, so that he was more popular with high and low than any of his predecessors. He had, William also reports, a gift of impromptu eloquence, and a faculty both for saying witty things pleasantly at other people's expense and for listening placidly to witticisms directed against himself; while he was generous to excess without needing to make exactions in order to support his generosity, and always respected the Church. If in his youth he had been prone to gambling, and before his marriage with Theodora had been somewhat lax in his morals, when he became a man he put away childish things; his married life was a shining example to his people and he was abstemious both in food and drink, holding that "excess in either was an incentive to the worst of crimes." Even his enemy, Nureddin, said of him, when he died—"the Franks have lost such a prince that the world has not now his like."
LITERATURE.—William of Tyre is the great primary authority for his reign; Cinnamus and Ibn-al-athir (see Bibliography to the article CRUSADES) give the Byzantine and Mahommedan point of view. His reign is described by R. Roehricht, Geschichte des Koenigreichs Jerusalem (Innsbruck, 1898), C. xiii.-xvi.
(E. BR.)
BALDWIN IV., the son of Amalric I. by his first wife Agnes, ruled in Jerusalem from 1174 to 1183, when he had his nephew Baldwin crowned in his stead. Educated by William of Tyre, Baldwin IV. came to the throne at the early age of thirteen; and thus the kingdom came under the regency of Raymund II. of Tripoli. Happily for the kingdom whose king was a child and a leper, the attention of Saladin was distracted for several years by an attempt to wrest from the sons of Nureddin the inheritance of their father—an attempt partially successful in 1174, but only finally realized in 1183. The problems of the reign of Baldwin IV. may be said to have been two—his sister Sibylla and the fiery Raynald of Chatillon, once prince of Antioch through marriage to Constance (1153-1159), then a captive for many years in the hand of the Mahommedans, and since 1176 lord of Krak (Kerak), to the east of the Dead Sea. Sibylla was the heiress of the kingdom; the problem of her marriage was important. Married first to William of Montferrat, to whom she bore a son, Baldwin, she was again married in 1180 to Guy of Lusignan; and dissensions between Sibylla and her husband on the one side, and Baldwin IV. on the other, troubled the latter years of his reign. Meanwhile Raynald of Krak took advantage of the position of his fortress, which lay on the great route of trade from Damascus and Egypt, to plunder the caravans (1182), and thus helped to precipitate the inevitable attack by Saladin. When the attack came, Guy of Lusignan was made regent by Baldwin IV., but he declined battle and he was consequently deposed both from his regency and from his right of succession, while Sibylla's son by her first husband was crowned king as Baldwin V. in 1183. For a time Baldwin IV. still continued to be active; but in 1184 he handed over the regency to Raymund of Tripoli, and in 1185 he died.
LITERATURE.—The narrative of William of Tyre concludes with Baldwin IV.'s transfer of the regency to Raymund of Tripoli. R. Roehricht describes the reign of Baldwin IV., Geschichte des Koenigreichs Jerusalem (Innsbruck, 1898), C. xix.-xxi.
(E. BR.)
BALDWIN V., the son of Sibylla (daughter of Amalric I.) by her first husband, William of Montferrat, was the nominal king of Jerusalem from 1183 to 1186, under the regency of Raymund of Tripoli. His reign is marked by the advance of Saladin and by dissensions between the government and Guy of Lusignan.
BALDWIN, JAMES MARK (1861- ), American philosopher, was born at Columbia, S.C., and educated at Princeton and several German universities. He was professor of philosophy in the university of Toronto (1889), of psychology at Princeton (1893), and subsequently (1903) of philosophy and psychology in Johns Hopkins University. Prominent among experimental psychologists, he was one of the founders of the Psychological Review. In 1892 he was vice-president of the International Congress of Psychology held in London, and in 1897-1898 president of the American Psychological Association; he received a gold medal from the Royal Academy of Arts and Sciences of Denmark (1897), was honorary president of the International Congress of Criminal Anthropology held in Geneva in 1896, and was made an honorary D.Sc. of Oxford University. Apart from articles in the Psychological Review, he has written:—Handbook of Psychology (1890); translation of Ribot's German Psychology of To-day (1886); Elements of Psychology (1893); Social and Ethical Interpretations in Mental Development (1898); Story of the Mind (1898); Mental Development in the Child and the Race (1896); Thought and Things (London and New York, vol. i., 1906). He also contributed largely to the Dictionary of Philosophy and Psychology (1901-1905), of which he was editor-in-chief.
BALDWIN, ROBERT (1804-1858), Canadian statesman, was born at York (now Toronto) on the 12th of May 1804. His father, William Warren Baldwin (d. 1844), went to Canada from Ireland in 1798; though a man of wealth and good family and a devoted member of the Church of England, he opposed the religious and political oligarchy which was then at the head of Canadian affairs, and brought up his son in the same principles. Robert Baldwin was called to the Bar in 1825, and entered into partnership with his father. In 1829 he was elected a member of the parliament of Upper Canada for the town of York, but was defeated in the following year and retired for a time into private life. During the next six years, he so constantly advocated a responsible executive as the one cure for the political and economic evils of the time that he was known as "the man of one idea." In 1836 he was called by Sir Francis Bond Head (1793-1875), the lieutenant-governor, to the executive council, but finding himself without influence, and compelled to countenance measures to which he was opposed, he resigned within a month. Though a reformer, he strongly disapproved of the rebellion of 1837-1838. On the union of the two Canadas he became (1841) a member of the executive council under Lord Sydenham, but soon resigned on the question of responsible government. In 1842 he formed the first Liberal administration, in connexion with Mr (afterwards Sir) L. H. Lafontaine, but resigned the next year, after a quarrel with the governor-general, Sir Charles Metcalfe, on a question of patronage, in which he felt that of responsible government to be involved. At the general election which followed, the governor-general was sustained by a narrow majority, but in 1848 the Liberals were again returned to power, and he and Mr Lafontaine formed their second administration under Lord Elgin and carried numerous important reforms, including the freeing from sectarian control of the Provincial University and the introduction into Upper Canada of an important municipal system.
Internal dissensions soon began to appear in the Liberal party, and in 1851 Mr Baldwin resigned. The special struggle leading to his resignation was an attempt to abolish the court of chancery of Upper Canada, whose constitution was due to a measure introduced by Baldwin in 1849. The attempt, though defeated, had been supported by a majority of the representatives from Upper Canada, and Baldwin's fastidious conscience took it as a vote of want of confidence. A deeper reason was his inability to approve of the advanced views of the Radicals, or "Clear Grits," as they came to be called. On seeking re-election in York, he declined to give any pledge on the burning question of the Clergy Reserves and was defeated. In 1858 the Liberal-Conservative party, formed in 1854 by a coalition, attempted to bring him out as a candidate for the upper house, which was at this date elective, but though he had broken with the advanced reformers, he could not approve of the tactics of their opponents, and refused to stand. He died on the 9th of December 1858. Even those who most bitterly attacked his measures admitted the purity and unselfishness of his motives. After the concession of responsible government, he devoted himself to bringing about [v.03 p.0248] a good understanding between the English and French-speaking inhabitants of Canada, and his memory is held as dear among the French Canadians as in his native province of Ontario.
See J. C. Dent, Canadian Portrait Gallery (1880). His life, by the Hon. Geo. W. Ross, is included in The Makers of Canada series (Toronto).
BALE, JOHN (1495-1563), bishop of Ossory, English author, was born at Cove, near Dunwich in Suffolk, on the 21st of November 1495. At the age of twelve he entered the Carmelite monastery at Norwich, removing later to the house of "Holme," probably the abbey of the Whitefriars at Hulne near Alnwick. Later he entered Jesus College, Cambridge, and took his degree of B.D. in 1529. At Cambridge he came under the influence of Cranmer and of Thomas Wentworth, 1st Baron Wentworth, and became an ardent partisan of the Reformers. He laid aside his monastic habit, and, as he himself puts it with characteristically brutal violence, "that I might never more serve so execrable a beast, I took to wife the faithful Dorothy." He obtained the living of Thornden, Suffolk, but in 1534 was summoned before the archbishop of York for a sermon against the invocation of saints preached at Doncaster, and afterwards before Stokesley, bishop of London, but he escaped through the powerful protection of Thomas Cromwell, whose notice he is said to have attracted by his miracle plays. He was an unscrupulous controversialist, and in these plays he allows no considerations of decency to stand in the way of his denunciations of the monastic system and its supporters. The prayer of Infidelitas which opens the second act of his Thre Laws (quoted by T. Warton, Hist. Eng. Poetry, sect. 41) is an example of the lengths to which he went in profane parody. These coarse and violent productions were well calculated to impress popular feeling, and no doubt Cromwell found in him an invaluable instrument. But on his patron's fall in 1540 Bale fled with his wife and children to Germany. He returned on the accession of Edward VI. He received the living of Bishopstoke, Hampshire, being promoted in 1552 to the Irish see of Ossory. He refused to be consecrated by the Roman rite, which still obtained in the Irish church, and won his point, though the dean of Dublin entered a protest against the revised office during the ceremony (see his Vocacyon of John Bale to the Bishopperycke of Ossorie, Harl. Misc. vol. vi.). He pushed his Protestant propaganda in Ireland with no regard to expediency, and when the accession of Mary inaugurated a reaction in matters of religion, it was with difficulty that he was got safely out of the country. He tried to escape to Scotland, but on the voyage was captured by a Dutch man-of-war, which was driven by stress of weather to St. Ives in Cornwall. Bale was arrested on suspicion of treason, but soon released. At Dover he had another narrow escape, but he eventually made his way to Holland and thence to Frankfort and Basel. During his exile he devoted himself to writing. After his return, on the accession of Elizabeth, he received (1560) a prebendal stall at Canterbury. He died in November 1563 and was buried in the cathedral.
The scurrility and vehemence with which "foul-mouthed Bale," as Wood calls him, attacked his enemies does not destroy the value of his contributions to literature, though his strong bias against Roman Catholic writers does detract from the critical value of his works. Of his mysteries and miracle plays only five have been preserved, but the titles of the others, quoted by himself in his Catalogus, show that they were animated by the same political and religious aims. The Thre Laws of Nature, Moses and Christ, corrupted by the Sodomytes, Pharisees and Papystes most wicked (pr. 1538 and again in 1562) was a morality play. The direction for the dressing of the parts is instructive: "Let Idolatry be decked like an old witch, Sodomy like a monk of all sects, Ambition like a bishop, Covetousness like a Pharisee or spiritual lawyer, False Doctrine like a popish doctor, and Hypocrisy like a gray friar." A Tragedye; or enterlude manyfesting the chief promyses of God unto Man ... (1538, printed in Dodsley's Old Plays, vol. 1), The Temptacyon of our Lorde (ed. A. B. Grosart in Miscellanies of the Fuller Worthies Library, vol. i., 1870), and A brefe Comedy or Enterlude of Johan Baptystes preachynge in the Wyldernesse, &c. (Harl. Misc. vol. i.) were all written in 1538. His plays are doggerel, but he is a figure of some dramatic importance as the author of Kynge Johan (c. 1548), which marks the transition between the old morality play and the English historical drama. It does not appear to have directly influenced the creators of the chronicle histories. To the authors of the Troublesome Raigne of King John (1591) it was apparently unknown, but it is noteworthy that an attempt, however feeble, at historical drama was made fourteen years before the production of Gorboduc. Kynge Johan (ed. J. P. Collier, Camden Soc. 1838) is itself a polemic against the Roman Catholic Church. King John is represented as the champion of English rites against the Roman see:—
"This noble Kynge Johan, as a faythfull Moses Withstode proude Pharao for his poore Israel."
But the English people remained in the bondage of Rome,—
"Tyll that duke Josue, whych was our late Kynge Henrye, Clerely brought us out in to the lande of mylke and honye."
Elsewhere John is called a Lollard and accused of "heretycall langage," and he is finally poisoned by a monk of Swinestead. Allegorical characters are mixed with the real persons. Ynglonde vidua, represents the nation, and the jocular element is provided by Sedwyson (sedition), who would have been the Vice in a pure morality play. One actor was obviously intended to play many parts, for stage directions such as "Go out Ynglond, and dress for Clargy" are by no means uncommon. The MS. of Kynge Johan was discovered between 1831 and 1838 among the corporation papers at Ipswich, where it was probably performed, for there are references to charitable foundations by King John in the town and neighbourhood. It is described at the end of the MS. as two plays, but there is no obvious division, the end of the first act alone being noted. The first part is corrected by Bale and the latter half is in his handwriting, but his name nowhere occurs. In the list of his works, however, he gives a play De Joanne Anglorum Rege, written in idiomate materno.
But Bale's most important work is Illustrium majoris Britanniae scriptorum, hoc est, Angliae, Cambriae, ac Scotiae Summarium ... (Ipswich and Wesel, for John Overton, 1548, 1549). This contained five centuries, but another edition, almost entirely rewritten and containing fourteen centuries, was printed at Basel with the title Scriptorum illustrium majoris Britanniae ... Catalogus (1557-1559). The chronological catalogue of British authors and their works was partly founded on the Collectanea and Commentarii of John Leland, but Bale was an indefatigable collector and worker, and himself examined many of the valuable libraries of the Augustinian and Carmelite houses before their dissolution. In his notebook he records as an instance of the wholesale destruction in progress: "I have bene also at Norwyche, our second citye of name, and there all the library monuments are turned to the use of their grossers, candelmakers, sopesellers, and other worldly occupiers ... As much have I saved there and in certen other places in Northfolke and Southfolke concerning the authors names and titles of their workes, as I could, and as much wold I have done through out the whole realm, yf I had been able to have borne the charges, as I am not." His work is therefore invaluable, in spite of the inaccuracies and the abuse lavished on Catholic writers, for it contains much information that would otherwise have been hopelessly lost.
A list of Bale's works is to be found in Athenae Cantabrigienses (vol. i. pp. 227 et seq.). Beside the reprints already mentioned, The Examinations of Lord Cobham, William Thorpe and Anne Askewe, &c. were edited by the Rev. H. Christmas for the Parker Society in 1849. Bale's autograph note-book is preserved in the Selden Collection of the Bodleian Library, Oxford. It contains the materials he collected for his two published catalogues arranged alphabetically, with no attempt at ornament of any kind, and without the personalities which deface his completed work. He also gives in most cases the sources from which his information was derived. This book was prepared for publication with notes by Dr R. Lane Poole, with the help of Miss Mary Bateson, as Index Britanniae Scriptorum quos ... collegit Ioannes Baleus (Clarendon Press, 1902), forming part ix. of Anecdota Oxoniensia.
John Pits or Pitseus (1560-1616), an English Catholic exile, founded on Bale's work his Relationum historicarum de rebus anglicis tomus primus (Paris, 1619), better known by its running title of [v.03 p.0249] De illustribus Angliae scriptoribus. This is really the fourth book of a more extensive work. He omits the Wycliffite and Protestant divines mentioned by Bale, and the most valuable section is the lives of the Catholic exiles resident in Douai and other French towns. He does not scruple to assert (Nota de Joanne Bale) that Bale's Catalogus was a misrepresentation of Leland's matter, though there is every reason to believe that he was only acquainted with Leland's work at second-hand, through Bale.
BALE. (1) (A word common to Teutonic languages, in O. Eng. balu, cf. Icelandic bol), evil, suffering, a word obsolete except in poetry, and more common in the adjectival form "baleful." In early alliterative poetry it is especially used antithetically with "bliss." (2) (O. Eng. bael, a blazing fire, a funeral pyre), a bonfire, a northern English use more common in the tautological "bale-fire," with sometimes a confused reference from (1) to evil. (3) (A word of doubtful origin, possibly connected with "ball "), a bundle of merchandise, especially of cotton, wool or hay, packed with a cover, or fastened with bands of metal, &c. for transportation; the weight and capacity varies with the goods. (4) (Properly "bail," from Fr. baille, possibly connected with Lat. bacula, a tub), to empty water out of a boat by means of a bail or bucket.
BALEARIC ISLANDS (Baleares), an archipelago of four large and eleven small islands in the Mediterranean Sea, off the east coast of Spain, of which country it forms a province. Pop. (1900) 311,649; area, 1935 sq. m. The archipelago, which lies between 38deg 40' and 40deg 5' N., and between 1deg and 5deg E., comprises two distinct groups. The eastern and larger group, corresponding with the ancient Insulae Baleares, comprises the two principal members of the archipelago, Majorca (Spanish, Mallorca) and Minorca (Spanish, Menorca), with seven islets:—Aire, Aucanada, Botafoch, Cabrera, Dragonera, Pinto and El Rey. The western group, corresponding with the ancient Pityusae or Pine Islands, also comprises two relatively large islands, Iviza (Spanish, Ibiza or, formerly, Ivica) and Formentera, with the islets of Ahorcados, Conejera, Pou and Espalmador. Majorca, Minorca and Iviza are described in separate articles. Formentera is described with Iviza. The total population of the eleven islets only amounted to 171 in 1900, but all were inhabited. None of them is of any importance except Cabrera, which is full of caverns, and was formerly used as a place of banishment. In 1808 a large body of Frenchmen were landed here by their Spanish captors, and allowed almost to perish of starvation.
The origin of the name Baleares is a mere matter of conjecture; it is obvious, however, that the modern Majorca and Minorca are obtained from the Latin Major and Minor, through the Byzantine forms [Greek: Maiorika] and [Greek: Minorika]; while Iviza is plainly the older Ebusus, a name probably of Carthaginian origin. The Ophiusa of the Greeks (Colubraria of the Romans) is now known as Formentera.
Geology.—The strata which form the Balearic Isles fall naturally into two divisions. There is an older series, ranging from the Devonian to the Cretaceous, which is folded and faulted and forms all the higher hills, and there is a newer series of Tertiary age, which lies nearly horizontal and rests unconformably upon the older beds. The direction of the folds in the older series is in Iviza nearly west to east, in Majorca south-west to north-east, and in Minorca south to north, thus forming an arc convex towards the south-east. The Devonian is visible only in Minorca, the Trias being the oldest system represented in the other islands. The higher part of the Cretaceous is absent, and it appears to have been during this period that the principal folding of the older beds took place. The Eocene beds are nummulitic. There is a lacustrine group which has usually been placed in the Lower Eocene, but the discovery of Anthracotherium magnum in the interbedded lignites proves it to be Oligocene, in part at least. The Miocene included a limestone with Clypeaster. Pliocene beds also occur.
Climate, Fauna, Flora.—The climate of the archipelago, though generally mild, healthy and favourable to plant life, is by no means uniform, owing to the differences of altitude and shelter from wind in different islands. The fauna and flora resemble those of the Mediterranean coasts of Spain or France.
Inhabitants.—The islanders are a Spanish race, very closely akin to the Catalans; but the long period of Moorish rule has left its mark on their physical type and customs. In character they are industrious and hospitable, and pique themselves on their loyalty and orthodoxy. Crime is rare. There are higher schools in the principal towns, and the standard of primary education is well up to the average of Spain. Vaccination is common except in the cities,—the women often performing the operation themselves when medical assistance cannot be got. Castilian is spoken by the upper and commercial classes; the lower and agricultural employ a dialect resembling that of the Catalans.
Commerce.—Fruit, grain, wine and oil are produced in the islands, and there is an active trade with Barcelona in fresh fish, including large quantities of lobsters. Shoemaking is one of the most prosperous industries. There is not a very active trade direct with foreign countries, as the principal imports—cotton, leather, petroleum, sugar, coal and timber—are introduced through Barcelona. The export trade is chiefly with the Peninsula, France, Italy, Algeria and with Cuba and Porto Rico. Most of the agricultural products are sent to the Peninsula; wine, figs, marble, almonds, lemons and rice to Europe and Africa.
Administration.—The administration of the Balearic Islands differs in no respect from that of the other Spanish provinces on the mainland. There are five judicial districts (partidos judiciales), named after their chief towns—Inca, Iviza, Manacor, Palma and Port Mahon.
History.—Of the origin of the early inhabitants of the Balearic Islands nothing is certainly known, though Greek and Roman writers refer to the Boeotian and Rhodian settlements. There are numerous sepulchral and other monuments, which are generally believed to be of prehistoric origin. According to general tradition the natives, from whatever quarter derived, were a strange and savage people till they received some tincture of civilization from the Carthaginians, who early took possession of the islands and built themselves cities on their coasts. Of these cities, Port Mahon, the most important, still retains the name which is derived from the family of Mago. About twenty-three years after the destruction of Carthage the Romans accused the islanders of piracy, and sent against them Q. Caecilius Metellus, who soon reduced them to obedience, settled amongst them 3000 Roman and Spanish colonists, founded the cities of Palma and Pollentia (Pollensa), and introduced the cultivation of the olive. Besides valuable contingents of the celebrated Balearic slingers, the Romans derived from their new conquest mules (from Minorca), edible snails, sinope and pitch. Of their occupation numerous traces still exist,—the most remarkable being the aqueduct at Pollensa. In A.D. 423 the islands were seized by the Vandals and in 798 by the Moors. They became a separate Moorish kingdom in 1009, which, becoming extremely obnoxious for piracy, was the object of a crusade directed against it by Pope Paschal II., in which the Catalans took the lead. This expedition was frustrated at the time, but was resumed by James I. of Aragon, and the Moors were expelled in 1232. During their occupation the island was populous and productive, and an active commerce was carried on with Spain and Africa. King James conferred the sovereignty of the isles on his third son, under whom and his successor they formed an independent kingdom up to 1349, from which time their history merges in that of Spain. In 1521 an insurrection of the peasantry against the nobility, whom they massacred, took place in Majorca, and was not suppressed without much bloodshed. In the War of the Spanish Succession all the islands declared for Charles; the duke of Anjou had no footing anywhere save in the citadel of Mahon. Minorca was reduced by Count Villars in 1707; but it was not till June 1715 that Majorca was subjugated, and meanwhile Port Mahon was captured by the English under General Stanhope in 1708. In 1713 the island was secured to them by the peace of Utrecht; but in 1756 it was invaded by a force of 12,000 French, who, after defeating the British under Admiral Byng, captured Port Mahon. Restored to England in [v.03 p.0250] 1763, the island remained in possession of the British till 1782, when it was retaken by the Spaniards. Again seized by the British in 1798, it was finally ceded to Spain by the peace of Amiens in 1803. When the French invaded Spain in 1808, the Mallorquins did not remain indifferent; the governor, D. Juan Miguel de Vives, announced, amid universal acclamation, his resolution to support Ferdinand VII. At first the Junta would take no active part in the war, retaining the corps of volunteers that was formed for the defence of the island; but finding it quite secure, they transferred a succession of them to the Peninsula to reinforce the allies. Such was the animosity excited against the French when their excesses were known to the Mallorquins, that some of the French prisoners, conducted thither in 1810, had to be transferred with all speed to the island of Cabrera, a transference which was not effected before some of them had been killed.
BIBLIOGRAPHY.—For a general account of the islands, the most valuable books are Die Balearen geschildert in Wort und Bild, by the archduke Ludwig Salvator of Austria (Leipzig, 1896); Les Iles oubliees, by G. Vuillier (Paris, 1904), the first edition of which has been translated under the title of The Forgotten Isles (London, 1896)—and Islas Baleares, an illustrated volume of 1423 pages, by P. Pifferrer, in the series "Espana" (Barcelona, 1888). An article by George Sand in the Revue des deux mondes (1841) also deserves notice. The following are monographs on special subjects:—The Story of Majorca and Minorca, by Sir C. R. Markham (London, 1908); Illustrationes florae insularum Balearium, by M. Willkomm (Stuttgart, 1881-1892); Monuments primitifs des iles baleares, by E. Cartailhac (Mission scientifique du ministere de l'instruction publique, Toulouse, 1892). The British Foreign Office Reports for the Consular District of Barcelona give some account of the movement of commerce (London, annual). Much of the material available for a scientific history will be found in La Historia general del regno balearico, by J. Dameto and V. Mut (Majorca, 1632-1650). For the period of Moorish rule, see Bosquejo historico de la dominacion islamita en las islas Baleares, by A. Campaner y Fuertes (Palma, 1888). See also the elaborate treatise Les Relations de la France avec le royaume de Majorque, by A. Lecoy de la Marche (Paris, 1892).
BALES [BALESIUS], PETER (1547-1610?), English calligraphist, one of the inventors of shorthand writing, was born in London in 1547, and is described by Anthony Wood as a "most dexterous person in his profession, to the great wonder of scholars and others." We are also informed that "he spent several years in sciences among Oxonians, particularly, as it seems, in Gloucester Hall; but that study, which he used for a diversion only, proved at length an employment of profit." He is mentioned for his skill in micrography in Holinshed's Chronicle. "Hadrian Junius," says Evelyn, "speaking as a miracle of somebody who wrote the Apostles' Creed and the beginning of St John's Gospel within the compass of a farthing: what would he have said of our famous Peter Bales, who, in the year 1575, wrote the Lord's Prayer, the Creed, Decalogue, with two short prayers in Latin, his own name, motto, day of the month, year of the Lord, and reign of the queen, to whom he presented it at Hampton Court, all of it written within the circle of a single penny, inchased in a ring and borders of gold, and covered with a crystal, so accurately wrought as to be very plainly legible; to the great admiration of her majesty, the whole privy council, and several ambassadors then at court?" Bales was likewise very dexterous in imitating handwritings, and between 1576 and 1590 was employed by Secretary Walsingham in certain political manoeuvres. We find him at the head of a school near the Old Bailey, London, in 1590, in which year he published his Writing Schoolemaster, in three Parts. This book included an Arte of Brachygraphie, which is one of the earliest attempts to construct a system of shorthand. In 1595 he had a great trial of skill with one Daniel Johnson, for a golden pen of L20 value, and won it; and a contemporary author further relates that he had also the arms of calligraphy given him, which are azure, a pen or. Bales died about the year 1610.
BALFE, MICHAEL WILLIAM (1808-1870), Irish musical composer, was born on the 15th of May 1808, at Dublin. His musical gifts became apparent at an early age. The only instruction he received was from his father, who was a dancing master, and from a musician, C. E. Horn (1786-1849). Between 1814 and 1815 he played the violin for his father's dancing-classes, and at the age of seven composed a polacca. In 1817 he appeared as a violinist in public, and in this year composed a ballad, first called "Young Fanny" and afterwards, when sung in Paul Pry by Madame Vestris, "The Lovers' Mistake." On the death of his father in 1823 he was engaged in the orchestra of Drury Lane, and being in possession of a small but pleasant baritone voice, he chose the career of an operatic singer. An unsuccessful debut was made at Norwich in Der Freischuetz. In 1825 he was taken to Rome by Count Mazzara, being introduced to Cherubini on the way. In Italy he wrote his first dramatic work, a ballet, La Perouse. At the close of 1827 he appeared as Figaro in Rossini's Barbiere, at the Italian opera in Paris. Balfe soon returned to Italy, where, during the next nine years, he remained, singing at various theatres and composing a number of operas. During this time he married Mdlle Luisa Roser, a Hungarian singer whom he had met at Bergamo. Fetis says that the public indignation roused by an attempt at "improving" Meyerbeer's opera Il Crociato by interpolated music of his own compelled Balfe to throw up his engagement at the theatre La Fenice in Venice. By this time he had produced his first complete opera, I Rivali di se stessi, at Palermo in the carnival season of 1829-1830; the opera Un Avvertimento ai gelosi at Pavia; and Enrico Quarto at Milan, where he had been engaged to sing with Malibran at the Scala. He returned to England in the spring of 1833, and on the 29th of October 1835 his Siege of Rochelle was produced and rapturously received at Drury Lane. Encouraged by his success, he produced The Maid of Artois on the 27th of May 1836—the success of the opera being confirmed by the exquisite singing of Malibran. Balfe was a prolific composer, as may be seen from the following imperfect list of his English operas alone:—Siege of Rochelle (1835); The Maid of Artois (1836); Catherine Grey (1837); Joan of Arc (1837); Falstaff (1838, Lablache in title-role); Amelia, or the Love Test (1838); Keolanthe (1841); The Bohemian Girl, his best known work (1844); The Daughter of St. Mark (1844); The Enchantress (1845); The Bondman (1846); The Devil's in it (1847); The Maid of Honour (1847); The Sicilian Bride (1852); The Rose of Castile (1857); Satanella (1858); Bianca (1860); The Puritan's Daughter (1861); The Armourer of Nantes (1863); Blanche de Nevers (1863). Balfe also wrote several operas for the Opera Comique and Grand Opera in Paris, where MM. Scribe and St George provided him with the libretti for his Le Puits d'amour (1843) and his Les Quatre Fils Aymon (1844). His L'Etoile de Seville was written in 1845 for the Academie Royale. The fact that Balfe was an Irishman, who produced operas in English, French and Italian with conspicuous success, is in itself interesting. When to this we add the record of his operatic impersonations on the stage, the European success of his Bohemian Girl, his picturesque retirement into Hertfordshire in 1864 as a gentleman farmer, and above all the undeniable gift for creating such pure melodies as his songs "When other Hearts" and "I dreamt that I dwelt in marble halls," it is idle to refuse him a prominent place in the history of music. He wrote much that was trivial, but also much that was enduring. He died on the 20th of October 1870, and was buried at Kensal Green. In 1882 a medallion portrait of him was unveiled in Westminster Abbey.
BALFOUR, ARTHUR JAMES (1848- ), British statesman, eldest son of James Maitland Balfour of Whittingehame, Haddingtonshire, and of Lady Blanche Gascoyne Cecil, a sister of the third marquess of Salisbury, was born on the 25th of July 1848. He was educated at Eton and Trinity College, Cambridge. In 1874 he became M.P. in the Conservative interest for Hertford, and represented that constituency until 1885. When, in the spring of 1878, Lord Salisbury became foreign minister on the resignation of the fifteenth Lord Derby, Mr Balfour became his private secretary. In that capacity he accompanied his uncle to the Berlin congress, and gained his first experience of international politics in connexion with the settlement of the Russo-Turkish conflict. It was at this time also that he became known in the world of letters, the intellectual subtlety and literary capacity of his Defence of Philosophic Doubt (1879) suggesting that he might make a reputation as a speculative thinker. Belonging, however, to a [v.03 p.0251] class in which the responsibilities of government are a traditional duty, Mr Balfour divided his time between the political arena and the study. Being released from his duties as private secretary by the general election of 1880, he began to take a rather more active part in parliamentary affairs. He was for a time politically associated with Lord Randolph Churchill, Sir Henry Drummond Wolff and Sir John (then Mr) Gorst, the quartette becoming known as the "Fourth Party," and gaining notoriety by the freedom of the criticisms directed by its leader, Lord Randolph Churchill, against Sir Stafford Northcote, Lord Cross and other prominent members of the "old gang." In these sallies, however, Mr Balfour had no direct share. He was thought to be merely amusing himself with politics. It was regarded as doubtful whether his health could withstand the severity of English winters, and the delicacy of his physique and the languor of his manner helped to create the impression that, however great his intellectual powers might be, he had neither the bodily strength nor the energy of character requisite for a political career. He was the "odd man" of the Fourth Party, apparently content to fetch and carry for his colleagues, and was believed to have no definite ambitions of his own. His reputation in the parliament of 1880-1886 was that of a dilettante, who allied himself with the three politicians already named from a feeling of irresponsibility rather than of earnest purpose; he was regarded as one who, on the rare occasions when he spoke, was more desirous to impart an academic quality to his speeches than to make any solid contribution to public questions. The House, indeed, did not take him quite seriously. Members did not suspect the reserve of strength and ability beneath what seemed to them to be the pose of a parliamentary flaneur; they looked upon him merely as a young member of the governing classes who remained in the House because it was the proper thing for a man of family to do. As a member of the coterie known as the "Souls" he was, so to speak, caviare to the general. Indolence was supposed to be the keynote of his character—a refined indolence, not, however, without cleverness of a somewhat cynical and superior order.
That these views were not shared by Lord Salisbury was sufficiently shown by the fact that in his first administration (June 1885-January 1886) he made Mr Balfour president of the Local Government Board, and in forming his second administration (July 1886) secretary for Scotland with a seat in the cabinet. These offices gave few opportunities for distinction, and may be regarded merely as Mr Balfour's apprenticeship to departmental responsibilities. The accidents of political life suddenly opened out to him a career which made him, next to Lord Salisbury, the most prominent, the most admired and the most attacked Conservative politician of the day. Sir Michael Hicks-Beach, who was chief secretary for Ireland, suffered from an affection of the eyes and found it desirable to resign, and Lord Salisbury appointed his nephew in his stead. The selection took the political world by surprise, and was much criticized. By the Irish Nationalists it was received with contemptuous ridicule, for none suspected Mr Balfour's immense strength of will, his debating power, his ability in attack and his still greater capacity to disregard criticism. The debates on the Crimes Bill and the Irish Land Bill quickly undeceived them, and the steady and even remorseless vigour with which the government of Ireland was conducted speedily convinced the House of Commons and the country that Mr. Balfour was in his right place as chief secretary. His policy was that of "coercion"—the fearless administration of the Crimes Act,—coupled with remedial legislation; and he enforced the one while he proceeded with the other, regardless of the risk of outrage outside the House and of insult within. Mr Balfour's work in this office covered one of the most turbulent and most exciting periods in modern parliamentary history and Irish administration. With a courage that never faltered he broke down the Plan of Campaign in Ireland, and in parliament he not only withstood the assaults of the Irish Nationalists, but waged successful warfare with the entire Home Rule party. He combined an obstinacy of will with a mastery of facts unsurpassed by any of his predecessors in the secretaryship. Events, it is true, were in his favour. The disclosures before the Parnell Commission, the O'Shea divorce proceedings, the downfall of Mr Parnell and the disruption of the Irish party, assisted him in his task; but the fact remains that by persistent courage and undeviating thoroughness he reduced crime in Ireland to a vanishing point. His work was also constructive, for he broadened the basis of material prosperity and social progress by creating the Congested Districts Board in 1890. During this period, from 1886-1892, moreover, he developed gifts of oratory which made him one of the most effective of public speakers. Impressive in matter rather than in manner of delivery, and seldom rising to the level of eloquence in the sense in which that quality was understood in a House which had listened to Bright and Gladstone, his speeches were logical and convincing, and their attractive literary form delighted a wider audience than that which listens to the mere politician. |
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