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BAILY, EDWARD HODGES (1788-1867), British sculptor, was born at Bristol on the 10th of March 1788. His father, who was a celebrated carver of figureheads for ships, destined him for a commercial life, but even at school the boy showed his natural taste and remarkable talents by producing numerous wax models and busts of his schoolfellows, and afterwards, when placed in a mercantile house, still carried on his favourite employment. Two Homeric studies, executed for a friend, were shown to J. Flaxman, who bestowed on them such high commendation that in 1807 Baily came to London and placed himself as a pupil under the great sculptor. In 1809 he entered the academy schools. In 1811 he gained the academy gold medal for a model of "Hercules restoring Alcestis to Admetus," and soon after exhibited "Apollo discharging his Arrows against the Greeks" and "Hercules casting Lichas into the Sea." In 1821 he was elected R.A., and exhibited one of his best pieces, "Eve at the Fountain." He was entrusted with the carving of the bas-reliefs on the south side of the Marble Arch in Hyde Park, and executed numerous busts and statues, such as those of Nelson in Trafalgar Square, of Earl Grey, of Lord Mansfield and others. Baily died at Holloway on the 22nd of May 1867.
BAILY, FRANCIS (1774-1844), English astronomer, was born at Newbury in Berkshire, on the 28th of April 1774. After a tour in the unsettled parts of North America in 1796-1797, his journal of which was edited by Augustus de Morgan in 1856, he entered the London Stock Exchange in 1799. The successive publication of Tables for the Purchasing and Renewing of Leases (1802), of The Doctrine of Interest and Annuities (1808), and The Doctrine of Life-Annuities and Assurances (1810), earned him a high reputation as a writer on life-contingencies; he amassed a fortune through diligence and integrity and retired from business in 1825, to devote himself wholly to astronomy. He had already, in 1820, taken a leading part in the foundation of the Royal Astronomical Society; and its gold medal was awarded him, in 1827, for his preparation of the Astronomical Society's Catalogue of 2881 stars (Memoirs R. Astr. Soc. ii.). The reform of the Nautical Almanac in 1829 was set on foot by his protests; he recommended to the British Association in 1837, and in great part executed, the reduction of Joseph de Lalande's and Nicolas de Lacaille's catalogues containing about 57,000 stars; he superintended the compilation of the British Association's Catalogue of 8377 stars (published 1845); and revised the catalogues of Tobias Mayer, Ptolemy, Ulugh Beg, Tycho Brahe, Edmund Halley and Hevelius (Memoirs R. Astr. Soc. iv., xiii).
His notice of "Baily's Beads," during an annular eclipse of the sun on the 15th of May 1836, at Inch Bonney in Roxburghshire, started the modern series of eclipse-expeditions. The phenomenon, which depends upon the inequalities of the moon's limb, was so vividly described by him as to attract an unprecedented amount of attention to the totality of the 8th of July 1842, observed by Baily himself at Pavia. He completed and discussed H. Foster's pendulum-experiments, deducing from them an ellipticity for the earth of 1/289 (Memoirs R. Astr. Soc. vii.); corrected for the length of the seconds-pendulum by introducing a neglected element of reduction; and was entrusted, in 1843, with the reconstruction of the standards of length. His laborious operations for determining the mean density of the earth, carried on by Henry Cavendish's method (1838-1842), yielded for it the authoritative value of 5.66. He died in London, on the 30th of August 1844. Baily's Account of the Rev. John Flamsteed (1835) is of fundamental importance to the scientific history of that time. It included a republication of the British Catalogue.
See J. Herschel's Memoir of F. Baily, Esq. (1845), also prefixed to Baily's Journal of a Tour, with a list of his writings; Month. Not. R. Astr. Soc. xiv. 1844.
BAILY, WILLIAM HELLIER (1819-1888), English palaeontologist, nephew of E. H. Baily the sculptor, was born at Bristol on the 7th of July 1819. From 1837 to 1844 he was Assistant Curator in the Bristol Museum, a post he relinquished to join the staff of the Geological Survey in London. In 1854 he became assistant naturalist, under Edward Forbes and afterwards under Huxley. In 1857 he was transferred to the Irish branch of the Geological Survey, as acting palaeontologist, and retained this post until the end of his life. He was the author of many papers on palaeontological subjects, and of notes on fossils in the explanatory memoirs of the Geological Survey of Ireland. He published (1867-1875) a useful work entitled Figures of Characteristic British Fossils, with Descriptive Remarks, of which only the first volume, dealing with palaeozoic species, was issued. The figures were all drawn on stone by himself. He died at Rathmines near Dublin on the 6th of August 1888.
BAIN, ALEXANDER (1818-1903), Scottish philosopher and educationalist, was born on the 11th of June 1818 in Aberdeen, where he received his first schooling. In early life he was a weaver, hence the punning description of him as Weevir, rex philosophorum. In 1836 he entered Marischal College, and came under the influence of John Cruickshank, professor of mathematics, Thomas Clark, professor of chemistry, and William Knight, professor of natural philosophy. His college career was distinguished, especially in mental philosophy, mathematics and physics. Towards the end of his arts course he became a contributor to the Westminster Review (first article "Electrotype and Daguerreotype," September 1840). This was the beginning of his connexion with John Stuart Mill, which led to a life-long friendship. In 1841 he became substitute for Dr Glennie, the professor of moral philosophy, who, through ill-health, was unable to discharge the active duties of the chair. This post he occupied for three successive sessions, during which he continued writing for the Westminster, and also in 1842 helped Mill with the revision of the MS. of his System of Logic. In 1843 he contributed the first review of the book to the London and Westminster. In 1845 he was appointed professor of mathematics and natural philosophy in the Andersonian University of Glasgow. A year later, preferring a wider field, he resigned the position and devoted himself to literary work. In 1848 he removed to London to fill a post in the board of health, under Edwin Chadwick, and became a prominent member of the brilliant circle which included George Grote and John Stuart Mill. In 1855 he published his first large work, The Senses and the Intellect, followed in 1859 by The Emotions and the Will. These treatises won for him a position among independent thinkers. He was examiner in logical and moral philosophy (1857-1862 and 1864-1869) to the university of London, and in moral science in the Indian Civil Service examinations.
In 1860 he was appointed by the crown to the new chair of [v.03 p.0222] logic and English in the university of Aberdeen (created on the amalgamation of the two colleges, King's and Marischal, by the Scottish Universities Commission of 1858). Up to this date neither logic nor English had received adequate attention in Aberdeen, and Bain devoted himself to supplying these deficiencies. He succeeded not only in raising the standard of education generally in the north of Scotland, but also in forming a school of philosophy and in widely influencing the teaching of English grammar and composition. His efforts were first directed to the preparation of English textbooks: Higher English Grammar (1863), followed in 1866 by the Manual of Rhetoric, in 1872 by A First English Grammar, and in 1874 by the Companion to the Higher Grammar. These works covered a large field and their original views and methods met with wide acceptance. But the other subject of his chair also called for attention. His own philosophical writings already published, especially The Senses and the Intellect (to which was added, in 1861, The Study of Character, including an Estimate of Phrenology), were too large for effective use in the class-room. Accordingly in 1868, he published his Manual of Mental and Moral Science, mainly a condensed form of his treatises, with the doctrines re-stated, and in many instances freshly illustrated, and with many important additions. The year 1870 saw the publication of the Logic. This, too, was a work designed for the use of students; it was based on J. S. Mill, but differed from him in many particulars, and had as distinctive features the treatment of the doctrine of the conservation of energy in connexion with causation and the detailed application of the principles of logic to the various sciences. His services to education in Scotland were now recognized by the conferment of the honorary degree of doctor of laws by the university of Edinburgh in 1871. Next came two publications in "The International Scientific Series," namely, Mind and Body (1872), and Education as a Science (1879).
All these works, from the Higher English Grammar downwards, were written by Bain during his twenty years' professoriate at Aberdeen. To the same period belongs his institution of the philosophical journal Mind; the first number appeared in January 1876, under the editorship of a former pupil, G. Croom Robertson, of University College, London. To this journal Bain contributed many important articles and discussions; and in fact he bore the whole expenses of it till Robertson, owing to ill-health, resigned the editorship in 1891, when it passed into other hands. Bain resigned his professorship in 1880 and was succeeded by William Minto, one of his most brilliant pupils. Nevertheless his interest in thought, and his desire to complete the scheme of work mapped out in earlier years, remained as keen as ever. Accordingly, in 1882 appeared the Biography of James Mill, and accompanying it John Stuart Mill: a Criticism, with Personal Recollections. Next came (1884) a collection of articles and papers, most of which had appeared in magazines, under the title of Practical Essays. This was succeeded (1887, 1888) by a new edition of the Rhetoric, and along with it, a book On Teaching English, being an exhaustive application of the principles of rhetoric to the criticism of style, for the use of teachers; and in 1894 he published a revised edition of The Senses and the Intellect, which contains his last word on psychology. In 1894 also appeared his last contribution to Mind. His last years were spent in privacy at Aberdeen, where he died on the 18th of September 1903. He married twice but left no children.
Bain's life was mainly that of a thinker and a man of letters. But he also took a keen interest and frequently an active part in the political and social movements of the day; and so highly did the students of Aberdeen rate his practical ability, that, after his retirement from the chair of logic, they twice in succession elected him lord rector of the university, each term of office extending over three years. He was a strenuous advocate of reform, especially in the teaching of sciences, and supported the claims of modern languages to a place in the curriculum. A marble bust of him stands in the public library and his portrait hangs in the Marischal College.
Wide as Bain's influence has been as a logician, a grammarian and a writer on rhetoric, his reputation rests on his psychology. At one with Johannes Mueller in the conviction psychologus nemo nisi physiologus, he was the first in Great Britain during the 19th century to apply physiology in a thoroughgoing fashion to the elucidation of mental states. He was the originator of the theory of psycho-physical parallelism, which is used so widely as a working basis by modern psychologists. His idea of applying the natural history method of classification to psychical phenomena gave scientific character to his work, the value of which was enhanced by his methodical exposition and his command of illustration. In line with this, too, is his demand that psychology shall be cleared of metaphysics; and to his lead is no doubt due in great measure the position that psychology has now acquired as a distinct positive science. Prof. Wm. James calls his work the "last word" of the earlier stage of psychology, but he was in reality the pioneer of the new. Subsequent psycho-physical investigations have all been in the spirit of his work; and although he consistently advocated the introspective method in psychological investigation, he was among the first to appreciate the help that may be given to it by animal and social and infant psychology. He may justly claim the merit of having guided the awakened psychological interest of British thinkers of the second half of the 19th century into fruitful channels. He emphasized the importance of our active experiences of movement and effort, and though his theory of a central innervation sense is no longer held as he propounded it, its value as a suggestion to later psychologists is great. His autobiography, published in 1904, contains a full list of his works, and also the history of the last thirteen years of his life by W. L. Davidson of Aberdeen University, who further contributed to Mind (April 1904) a review of Bain's services to philosophy.
Works (beside the above):—Edition with notes of Paley's Moral Philosophy (1852); Education as a Science (1879); Dissertations on leading philosophical topics (1903, mainly reprints of papers in Mind); he collaborated with J. S. Mill and Grote in editing James Mill's Analysis of the Phenomena of the Human Mind (1869), and assisted in editing Grote's Aristotle and Minor Works; he also wrote a memoir prefixed to G. Croom Robertson's Philosophical Remains (1894). (See PSYCHOLOGY and ASSOCIATION OF IDEAS.)
(W. L. D.)
BAIN, ANDREW GEDDES (1797-1864), British geologist, was a native of Scotland. In 1820 he emigrated to Cape Colony, and carried on for some years the business of a saddler at Graaf Reinet. During the Kaffir War in 1833-34 he took command of a provisional battalion raised for the defence of the frontier. Later he was engaged to construct a military road through the Ecca Pass, and displayed engineering talents which led to his being permanently employed as surveyor of military roads under the corps of Royal Engineers. This occupation created an interest in geology, which was fostered in 1837 by the loan of Lyell's Elements. He discovered the remains of many reptilia, including the Dicynodon, which was obtained from the Karroo Beds near Fort Beaufort and described by Owen. Devoting all his spare energies to geological studies, Bain prepared in 1852 the first comprehensive geological map of South Africa, a work of great merit, which was published by the Geological Society of London in 1856. He died at Cape Town in 1864.
Obituary by Dr R. N. Rubidge, in Geol. Mag. January 1865, p. 47; also Trans. Geol. Soc. S. Africa, vol. ii. part v., June 1896 (with portrait).
BAINBRIDGE, JOHN (1582-1643), English astronomer, was born at Ashby-de-la-Zouch, in Leicestershire. He started as a physician and practised for some years, kept a school and studied astronomy. Having removed to London, he was admitted (November 6, 1618) a licentiate of the college of physicians, and attracted notice by a publication concerning the comet of 1618. Sir Henry Savile (1549-1622) thereupon appointed him in 1619 to the Savilian chair of astronomy just founded by him at Oxford; Bainbridge was incorporated of Merton College and became, in 1631 and 1635 respectively, junior and senior reader of Linacre's lectures. He died at Oxford on the 3rd of November 1643. He wrote An Astronomical Description of the late Comet (1619); Canicularia (1648); and translated Proclus' De Sphaera, and Ptolemy's De Planetarum Hypothesibus (1620). Several [v.03 p.0223] manuscript works by him exist in the library of Trinity College, Dublin.
See Munk's College of Physicians, i. 175; Wood's Athenae (Bliss), iii. 67; Biographia Britannica, i. 419.
BAINBRIDGE, WILLIAM (1774-1833), commodore in the United States navy, was born on the 7th of May 1774 in Princeton, New Jersey. At the age of fourteen he went to sea in the merchant service, and was in command of a trading schooner at an early age. The American trading vessels of that period were supposed to be excluded by the navigation laws from commerce with the British West Indian Islands, though with the concealed or very slightly disguised assistance of the planters, they engaged in a good deal of contraband commerce. The war between France and Great Britain tended further to make the carrying trade of neutrals difficult. Bainbridge had therefore to expect, and when he could to elude or beat off, much interference on the part of French and British cruisers alike. He is said to have forced a British schooner, probably a privateer, which attacked him when on his way from Bordeaux to St Thomas, to strike, but he did not take possession. On another occasion he is said to have taken a man out of a British ship in retaliation for the impressment of an American seaman by H.M.S. "Indefatigable," then commanded by Sir Edward Pellew. When the United States navy was organized in 1798 he was included in the corps of naval officers, and appointed to the schooner "Retaliation." She was on one occasion seized by the French but afterwards released. As captain of the brig "Norfolk" of 18 guns, he was employed in cruising against the French, who were as aggressive against American commerce as the English. He was also sent to carry the tribute which the United States still condescended to pay to the dey of Algiers, in order to secure exemption from capture for its merchant ships in the Mediterranean—a service which he performed punctually, though with great disgust. When the United States found that bribing the pirate Barbary states did not secure exemption from their outrages, and was constrained at last to use force, he served against Algiers and Tunis. His ship, the "Philadelphia," ran aground on the Tunisian coast, and he was for a time imprisoned. On his release he returned for a time to the merchant service in order to make good the pecuniary loss caused by his captivity. When the war of 1812 broke out between Great Britain and the United States, Bainbridge was appointed to command the United States frigate "Constitution" (44), in succession to Captain Isaac Hull (q.v.). The "Constitution" was a very fine ship of 1533 tons, which had already captured the "Guerriere." Under Bainbridge she was sent to cruise in the South Atlantic. On the 29th of December 1812 he fell in with H.M.S. "Java," a vessel of 1073 tons, formerly the French frigate "Renommee" (40). She was on her way to the East Indies, carrying the newly appointed lieutenant-governor of Bombay. She had a very raw crew, including very few real seamen, and her men had only had one day's gunnery drill. The United States navy paid great attention to its gunnery, which the British navy, misled by its easy victories over the French, had greatly neglected. In these conditions the fate of the "Java" was soon sealed. She was cut to pieces and forced to surrender, after suffering heavy loss, and inflicting very little on the "Constitution." After the conclusion of the war with Great Britain, Bainbridge served against the Barbary pirates once more. During his later years he served on the board of navy commissioners. He died on the 28th of July 1833.
(D. H.)
BAINDIR (anc. Caystrus), a town in Asiatic Turkey in the Aidin vilayet, situated in the valley of the Kuchuk Menderes. Pop. under 10,000, nearly half Christian. It is connected with Smyrna by a branch of the Aidin railway, and has a trade in cotton, figs, raisins and tobacco.
BAINES, EDWARD (1774-1848), English newspaper-proprietor and politician, was born in 1774 at Walton-le-Dale, near Preston, Lancashire. He was educated at the grammar schools of Hawkshead and Preston, and at the age of sixteen was apprenticed to a printer in the latter town. After remaining there four years and a half he removed to Leeds, finished his apprenticeship, and at once started in business for himself. He was always a most assiduous student, and quickly became known as a man of great practical shrewdness and ability, who took a keen interest in political and social movements. His political opinions led him to sympathize with nonconformity and he soon joined the Independents. In 1801 the assistance of party friends enabled him to buy the Leeds Mercury. Provincial newspapers did not at that time possess much influence; it was no part of the editor's duty to supply what are now called "leading articles," and the system of reporting was defective. In both respects Baines made a complete change in the Mercury. His able political articles gradually made the paper the organ of Liberal opinion in Leeds, and the connexion of the Baines family with the paper made their influence powerful for many years in this direction. Baines soon began to take a prominent part in politics; he was an ardent advocate of parliamentary reform, and it was mainly by his influence that Macaulay was returned for Leeds in 1832; and in 1834 he succeeded Macaulay as member. He was re-elected in 1835 and 1837, but resigned in 1841. In parliament he supported the Liberal party, but with independent views. Like his son Edward after him, he strongly advocated the separation of church and state, and opposed government interference in national education. His letters to Lord John Russell on the latter question (1846) had a powerful influence in determining the action of the government. He died in 1848. His best-known writings are:—The History, Directory and Gazetteer of the County of York; History, Directory and Gazetteer of the County of Lancaster; History of the County Palatine and Duchy of Lancaster. He was also the author of a History of the Wars of Napoleon, which was continued under the title of A History of the Reign of George III.
His Life (1861) has been written by his son, Sir Edward Baines (1800-1890), who was editor and afterwards proprietor of the Leeds Mercury, M.P. for Leeds (1859-1874), and was knighted in 1880; his History of the Cotton Manufacture (1835) was long a standard authority. An elder son, Matthew Talbot Baines (1790-1860), went to the bar, and became recorder of Hull (1837). He became M.P. for Hull in 1847, and in 1849 president of the Poor Law Board. In 1852 he was returned for Leeds, and again became president of the Poor Law Board (till 1855). In 1856 he entered the cabinet as chancellor of the duchy of Lancaster.
BAINI, GIUSEPPE (1775-1844), Italian priest, musical critic and composer of church music, was born at Rome on the 21st of October 1775. He was instructed in composition by his uncle, Lorenzo Baini, and afterwards by G. Jannaconi. In 1814 he was appointed musical director to the choir of the pontifical chapel, to which he had as early as 1802 gained admission in virtue of his fine bass voice. His compositions, of which very few have been published, were very favourable specimens of the severe ecclesiastical style; one in particular, a ten-part Miserere, composed for Holy Week in 1821 by order of Pope Pius VII., has taken a permanent place in the services of the Sistine chapel during Passion Week. Baini held a higher place, however, as a musical critic and historian than as a composer, and his Life of Palestrina (Memorie storico-critiche della vita e delle opere di Giovanni Pierluigi da Palestrina, 1828) ranks as one of the best works of its class. The phrase Il Principe della Musica, which has become finally associated with the name of Palestrina, originates with this biography. Giuseppe Baini died on the 21st of May 1844 in Rome.
BAIRAM, a Perso-Turkish word meaning "festival," applied in Turkish to the two principal festivals of Islam. The first of these, according to the calendar, is the "Lesser Festival," called by the Turks Kutshuk Bairām ("Lesser Bairam"), or Sheker Bairām ("Sugar Bairam"), and by Arabic-speaking Moslems 'Īd al-Fitr ("Festival of Fast-breaking"), or Al-'īd aṣ-ṣaghīr ("Lesser Festival"). It follows immediately the ninth or the fasting-month, Ramaḍān, occupying the first three days of the tenth month, Shawwāl. It is, therefore, also called by Turks Ramazān Bairām, and exhibits more outward signs of rejoicing than the technically "Greater Festival." Official receptions are held on it, and private visits paid; friends congratulate one another, and presents are given; new clothes [v.03 p.0224] are put on, and the graves of relatives are visited. The second, or "Greater Festival," is called by the Turks Qurbān Bairām, "Sacrifice Bairam," and by Arabic speakers Al-'īd al-kabīr, "Greater Festival," or 'Īḍ al-aḍḥā, "Festival of Sacrifice." It falls on the tenth, and two or three following days, of the last month, Dhū-l-ḥijja, when the pilgrims each slay a ram, a he-goat, a cow or a camel in the valley of Mina in commemoration of the ransom of Ishmael with a ram. Similarly throughout the Moslem world, all who can afford it sacrifice at this time a legal animal, and either consume the flesh themselves or give it to the poor. Otherwise it is celebrated like the "Lesser Festival," but with less ardour. Both festivals, of course, belong to a lunar calendar, and move through the solar year every thirty-two years.
See Lane's Modern Egyptians, chap. xxv.; Michell, Egyptian Calendar; Hughes, Dictionary of Islam, pp. 192 ff.; Sir R. Burton, Pilgrimage, chaps. vii., xxx.
(D. B. MA.)
BAIRD, SIR DAVID (1757-1829), British general, was born at Newbyth in Aberdeenshire in December 1757. He entered the British army in 1773, and was sent to India in 1779 with the 73rd (afterwards 71st) Highlanders, in which he was a captain. Immediately on his arrival, Baird was attached to the force commanded by Sir Hector Munro, which was sent forward to assist the detachment of Colonel Baillie, threatened by Hyder Ali. In the action which followed the whole force was destroyed, and Baird, severely wounded, fell into the hands of the Mysore chief. The prisoners, who were most barbarously treated, remained captive for over four years. Baird's mother, on hearing that her son and other prisoners were in fetters, is said to have remarked, "God help the chiel chained to poor Davie." The bullet was not extracted from Baird's wound until his release. He became major in 1787, visited England in 1789, and purchased a lieutenant-colonelcy in 1790, returning to India in the following year. He held a brigade command in the war against Tippoo, and served under Cornwallis in the Seringapatam operations of 1792, being promoted colonel in 1795. Baird served also at the Cape of Good Hope as a brigadier-general, and he returned to India as a major-general in 1798. In the last war against Tippoo in 1799 Baird was appointed to the senior brigade command in the army. At the successful assault of Seringapatam Baird led the storming party, and was soon a master of the stronghold in which he had long been a prisoner. He had been disappointed that the command of the large contingent of the nizam was given to Colonel Arthur Wellesley; and when after the capture of the fortress the same officer obtained the governorship, Baird judged himself to have been treated with injustice and disrespect. He afterwards received the thanks of parliament and of the East India Company for his gallant bearing on that important day, and a pension was offered to him by the Company, which he declined, apparently from the hope of receiving the order of the Bath from the government. General Baird commanded the Indian army which was sent in 1801 to co-operate with Abercromby in the expulsion of the French from Egypt. Wellesley was appointed second in command, but owing to ill-health did not accompany the expedition. Baird landed at Kosseir, conducted his army across the desert to Kena on the Nile, and thence to Cairo. He arrived before Alexandria in time for the final operations. On his return to India in 1802, he was employed against Sindhia, but being irritated at another appointment given to Wellesley he relinquished his command and returned to Europe. In 1804 he was knighted, and in 1805-1806, being by now a lieutenant-general, he commanded the expedition against the Cape of Good Hope with complete success, capturing Cape Town and forcing the Dutch general Janssens to surrender. But here again his usual ill luck attended him. Commodore Sir Home Popham persuaded Sir David to lend him troops for an expedition against Buenos Aires; the successive failures of operations against this place involved the recall of Baird, though on his return home he was quickly re-employed as a divisional general in the Copenhagen expedition of 1807. During the bombardment of Copenhagen Baird was wounded. Shortly after his return, he was sent out to the Peninsular War in command of a considerable force which was sent to Spain to co-operate with Sir John Moore, to whom he was appointed second in command. It was Baird's misfortune that he was junior by a few days both to Moore and to Lord Cavan, under whom he had served at Alexandria, and thus never had an opportunity of a chief command in the field. At the battle of Corunna he succeeded to the supreme command after Moore's fall, but shortly afterwards his left arm was shattered, and the command passed to Sir John Hope. He again obtained the thanks of parliament for his gallant services, and was made a K.B. and a baronet. Sir David married Miss Campbell-Preston, a Perthshire heiress, in 1810. He was not employed again in the field, and personal and political enmities caused him to be neglected and repeatedly passed over. He was not given the full rank of general until 1814, and his governorship of Kinsale was given five years later. In 1820 he was appointed commander-in-chief in Ireland, but the command was soon reduced, and he resigned in 1822. He died on the 18th of August 1829.
See Theodore Hook's Life of Sir David Baird.
BAIRD, HENRY MARTYN (1832-1906), American historian and educationalist, a son of Robert Baird (1798-1863), a Presbyterian preacher and author who worked earnestly both in the United States and in Europe for the cause of temperance, was born in Philadelphia, Pennsylvania, on the 17th of January 1832. He spent eight years of his early youth with his father in Paris and Geneva, and in 1850 graduated at New York University. He then lived for two years in Italy and Greece, was a student in the Union Theological Seminary in New York city from 1853 to 1855, and in 1856 graduated at the Princeton Theological Seminary. He was a tutor for four years in the College of New Jersey (now Princeton University), and from 1859 until his death was professor of Greek language and literature in New York University. He is best known, however, as a historian of the Huguenots. His work, which appeared in three parts, entitled respectively History of the Rise of the Huguenots of France (2 vols., 1879), The Huguenots and Henry of Navarre (2 vols., 1886), and The Huguenots and the Revocation of the Edict of Nantes (2 vols., 1895), is characterized by painstaking thoroughness, by a judicial temper, and by scholarship of a high order. He also published Modern Greece, A Narrative of a Residence and Travels in that Country (1856); a biography of his father, The Life of the Rev. Robert Baird, D.D. (1866); and Theodore Beza, the Counsellor of the French Reformation (1899). He died in New York city on the 11th of November 1906.
His brother, CHARLES WASHINGTON BAIRD (1828-1887), a graduate of New York University (1848) and of the Union Theological Seminary (1852), and the minister in turn of a Dutch Reformed church at Brooklyn, New York, and of a Presbyterian church at Rye, New York, also was deeply interested in the history of the Huguenots, and published a scholarly work entitled The History of the Huguenot Emigration to America (2 vols., 1885), left unfinished at his death.
BAIRD, JAMES (1802-1876) Scottish iron-master, was born at Kirkwood, Lanarkshire, on the 5th of December 1802, the son of a coal-master. In 1826 his father, two brothers and himself leased coalfields at Gartsherrie and in the vicinity, and in 1828 iron mines near by, and in 1830 built blast furnaces. In this year the father retired, the firm of William Baird & Co. was organized, and James Baird assumed active control. His improvements in machinery largely increased the output of his furnaces, which by 1864 had grown in number to nearly fifty, producing 300,000 tons annually and employing 10,000 hands. The brothers became great landowners, and James was M.P. for the Falkirk burghs in 1851-1852 and 1852-1857. He died at his estate near Ayr on the 20th of June 1876, leaving property valued at three million pounds. He had been during his life a great public benefactor, founding schools and the Baird Lectures (1871) for the defence of orthodox theology, and in 1873 the Baird Trust of L500,000 to enable the Established Church of Scotland to cope with the spiritual needs of the masses. He was twice married but left no children.
BAIRD, SPENCER FULLERTON (1823-1887), American naturalist, was born in Reading, Pennsylvania, on the 3rd of [v.03 p.0225] February 1823. He graduated at Dickinson College, Carlisle, Pennsylvania in 1840, and next year made an ornithological excursion through the mountains of Pennsylvania, walking, says one of his biographers, "400 m. in twenty-one days, and the last day 60 m." In 1838 he met J. J. Audubon, and thenceforward his studies were largely ornithological, Audubon giving him a part of his own collection of birds. After studying medicine for a time, Baird became professor of natural history in Dickinson College in 1845, assuming also the duties of the chair of chemistry, and giving instruction in physiology and mathematics. This variety of duties in a small college tended to give him that breadth of scientific interest which characterized him through life, and made him perhaps the most representative general man of science in America. For the long period between 1850 and 1878 he was assistant-secretary of the Smithsonian Institution, Washington, and on the death of Joseph Henry he became secretary. From 1871 till his death he was U.S. Commissioner of Fish and Fisheries. While an officer of the Smithsonian, Baird's duties included the superintendence of the labour of workers in widely different lines. Thus, apart from his assistance to others, his own studies and published writings cover a broad range: iconography, geology, mineralogy, botany, anthropology, general zoology, and, in particular, ornithology; while for a series of years he edited an annual volume summarizing progress in all scientific lines of investigation. He gave general superintendence, between 1850 and 1860, to several government expeditions for scientific exploration of the western territories of the United States, preparing for them a manual of Instructions to Collectors. Of his own publications, the bibliography by G. Brown Goode, from 1843 to the close of 1882, includes 1063 entries, of which 775 were short articles in his Annual Record. His most important volumes, on the whole, were Birds, in the series of reports of explorations and surveys for a railway route from the Mississippi river to the Pacific ocean (1858), of which Dr Elliott Coues says (as quoted in the Popular Science Monthly, xxxiii. 553) that it "exerted an influence perhaps stronger and more widely felt than that of any of its predecessors, Audubon's and Wilson's not excepted, and marked an epoch in the history of American ornithology"; Mammals of North America: Descriptions based on Collections in the Smithsonian Institution (Philadelphia, 1859); and the monumental work (with Thomas Mayo Brewer and Robert Ridgway) History of North American Birds (Boston, 1875-1884; "Land Birds," 3 vols., "Water Birds," 2 vols). He died on the 19th of August 1887 at the great marine biological laboratory at Woods Hole, Massachusetts, an institution which was largely the result of his own efforts, and which has exercised a wide effect upon both scientific and economic ichthyology.
BAIRNSDALE, a town of Tanjil county, Victoria, Australia, on the Mitchell river, 171 m. by rail E. of Melbourne. Pop. (1901) 3074. It lies near the head of a lagoon called Lake King, which is open to the sea, and affords regular communication by water with Melbourne. In the district, which is chiefly pastoral, there are several goldfields, with both alluvial and reef mining. The town has tanneries, and cheese and butter factories. There is an active shipping trade with Melbourne in maize and other grain, hops, fruit and dairy produce.
BAITER, JOHANN GEORG (1801-1877), Swiss philologist and textual critic, was born at Zuerich on the 31st of May 1801. Having received his early education in his native place, he went (1818) to the university of Tuebingen, but from want of funds was obliged to return to Zuerich, where for several years he was a private tutor. From 1824 to 1829 he studied at Munich under Friedrich Thiersch; at Goettingen, under Georg Dissen; at Koenigsberg, under Christian Lobeck. From 1833 to 1876 he was Oberlehrer at the gymnasium in Zuerich, where he died on the 10th of October 1877. Baiter's strong point was textual criticism, applied chiefly to Cicero and the Attic orators; he was very successful in hunting up the best MS. authorities, and his collations were made with the greatest accuracy. Most of his works were produced in collaboration with other scholars, such as Orelli, who regarded him as his right-hand man. He edited Isocrates, Panegyricus (1831); with Sauppe, Lycurgus, Leocratea (1834) and Oratores Attici (1838-1850); with Orelli and Winckelmann, a critical edition of Plato (1839-1842), which marked a distinct advance in the text, two new MSS. being laid under contribution; with Orelli, Babrius, Fabellae Iambicae nuper repertae (1845); Isocrates, in the Didot collection of classics (1846). He had for some time been associated with Orelli in his great work on Cicero, and assisted in Ciceronis Scholiastae (1833) and Onomasticon Tullianum (1836-1838). For the Fasti Consulares and Triumphales he was alone responsible. With Orelli and (after his death) Halm, he assisted in the second edition of the Cicero, and, with Kayser, edited the same author for the Tauchnitz series (1860-1869). New editions of Orelli's Tacitus and Horace were also due to him. It is worth noting that, with Sauppe, he translated Leake's Topography of Athens.
BAIUS, or DE BAY, MICHAEL (1513-1589), Belgian theologian, was born at Melun in Hainault in 1513. Educated at Louvain University, he studied philosophy and theology with distinguished success, and was rewarded by a series of academic appointments. In 1552 Charles V. appointed him professor of scriptural interpretation in the university. In 1563 he was nominated one of the Belgian representatives at the council of Trent, but arrived too late to take an important part in its deliberations. At Louvain, however, he obtained a great name as a leader in the anti-scholastic reaction of the 16th century. The champions of this reaction fought under the banner of St Augustine; and Baius' Augustinian predilections brought him into conflict with Rome on questions of grace, free-will and the like. In 1567 Pius V. condemned seventy-nine propositions from his writings in the Bull Ex omnibus afflictionibus. To this Baius submitted; though certain indiscreet utterances on the part of himself and his supporters led to a renewal of the condemnation in 1579 by Gregory XIII. Baius, however, was not disturbed in the tenure of his professorship, and even became chancellor of Louvain in 1575. He died, still in the enjoyment of these two dignities, in 1589. Baius is chiefly interesting as a forerunner of the more celebrated Cornelius Jansen (see JANSEN). His writings are described by Harnack as a curious mixture of Catholic orthodoxy and unconscious tendencies to Protestantism; their most noticeable point is the great importance they attach to the fact of sin, both original and actual.
His principal works were published in a collected form at Cologne, 1696, 1 vol. 4to, in two parts; some large treatises have not been published. There is an excellent study of both books and author by Linsenmann, Michael Baius, und die Grundlegung des Jansenismus, published at Tuebingen in 1867.
BAIZE (16th century Fr. baies, cf. English "bay"), a material probably named from its original colour, though a derivation is also suggested from the Fr. baie, as the cloth is said to have been originally dyed with Avignon berries. It is generally a coarse, woollen cloth with a long nap and is commonly dyed green or red. It is now also made of cotton. The manufacture is said to have been introduced into England in the 16th century by refugees from France and the Netherlands. It is used chiefly for curtains, linings, &c., and sometimes, in the lighter makes, for clothing. Table baize is a kind of oilcloth used as a cheap and easily-cleaned covering for tables.
BAJOCIAN, in geology, the name proposed in 1849 by d'Orbigny for the rocks of Middle Jurassic age which are well developed in the neighbourhood of Bayeux, Calvados. The Bajocian stage is practically equivalent to the Inferior Oolite of British geologists. It corresponds fairly closely with the Lower and Middle Brown Jura of Quenstedt, and with the Dogger of Oppel. By means of the fossil ammonites the Bajocia strata have been subdivided into the following zones, in descending order:—
Zone of Parkinsonia Parkinsoni and Cosmoceras garantianum " Coeloceras subcoronatum (Humphriesianum) " Sonninia Romani " Stephaeoceras Sowerbyi " Harpoceras concavum " " Murchisonae Substage Aalenien " " opalinum / of Mayer-Eymar.
It should be remarked that some European geologists prefer [v.03 p.0226] to include the Parkinsonia zone in the base of the overlying Bathonian (q.v.).
The Bajocian rocks of Europe are mostly limestones of various kinds, very frequently oolitic. At Bayeux, the type district, they are ferruginous oolites; in the Jura and Lorraine a coral limestone overlies a crinoidal variety; calcareous sandy and marly beds occur in Maine and Anjou; in Poitou the limestone is dolomitic and bears nodules of chert. Rocks of the same age, as recognized by their fossil contents, have a wide range; they are found in north Africa, Goa, Somaliland, German East Africa, and north-west Madagascar; through southern Europe they may be followed into Turkestan, and the Kota-Maleri beds of the Upper Gondwana series of India may possibly belong to this stage. In South America they appear in Bolivia, Chile and Argentina; in North America, in British Columbia, Dakota, Mexico, Oregon and California. The Bajocian sea also included parts of New South Wales, New Zealand (Flag Hills beds?), Borneo and Japan, and it extended into the polar region of eastern Greenland and Franz Josef Land.
In addition to the ammonites already mentioned, the large belemnites (Megateuthis giganteus) and terebratulas (T. perovalis) are worthy of notice; crinoids and corals were abundant, and so also were certain forms of Trigonia (T. costata), Pleurotomaria and Cidaris.
See JURASSIC; also A. de Lapparent, Traite de geologie, vol. ii. (5th ed., 1906); and H. B. Woodward, "The Jurassic Rocks of Britain," vol. iv., 1894 (Mem. Geol. Survey); both works contain references to original papers.
(J. A. H.)
BAJOUR, or BAJAUR, a small district peopled by Pathan races of Afghan origin, in the North-West Frontier Province of India. It is about 45 m. long by 20. broad, and lies at a high level to the east of the Kunar valley, from which it is separated by a continuous line of rugged frontier hills, forming a barrier easily passable at one or two points. Across this barrier the old road from Kabul to India ran before the Khyber Pass was adopted as the main route. Bajour is inhabited almost exclusively by Tarkani (Tarkalanri) Pathans, sub-divided into Mamunds, Isazai, and Ismailzai, numbering together with a few Mohmands, Utmauzais, &c., about 100,000. To the south of Bajour is the wild mountain district of the Mohmands, a Pathan race. To the east, beyond the Panjkora river, are the hills of Swat, dominated by another Pathan race. To the north is an intervening watershed between Bajour and the small state of Dir; and it is over this watershed and through the valley of Dir that the new road from Malakand and the Punjab runs to Chitral. The drainage of Bajour flows eastwards, starting from the eastern slopes of the dividing ridge which overlooks the Kunar and terminating in the Panjkora river, so that the district lies on a slope tilting gradually downwards from the Kunar ridge to the Panjkora. Nawagai is the chief town of Bajour, and the khan of Nawagai is under British protection for the safeguarding of the Chitral road. Jandol, one of the northern valleys of Bajour, has ceased to be of political importance since the failure of its chief, Umra Khan, to appropriate to himself Bajour, Dir, and a great part of the Kunar valley. It was the active hostility between the amir of Kabul (who claimed sovereignty of the same districts) and Umra Khan that led, firstly to the demarcation agreement of 1893 which fixed the boundary of Afghanistan in Kunar; and, secondly, to the invasion of Chitral by Umra Khan (who was no party to the boundary settlement) and the siege of the Chitral fort in 1895.
An interesting feature in Bajour topography is a mountain spur from the Kunar range, which curving eastwards culminates in the well-known peak of Koh-i-Mor, which is visible from the Peshawar valley. It was here, at the foot of the mountain, that Alexander found the ancient city of Nysa and the Nysaean colony, traditionally said to have been founded by Dionysus. The Koh-i-Mor has been identified as the Meros of Arrian's history—the three-peaked mountain from which the god issued. It is also interesting to find that a section of the Kafir community of Kamdesh still claim the same Greek origin as did the Nysaeans; still chant hymns to the god who sprang from Gir Nysa (the mountain of Nysa); whilst they maintain that they originally migrated from the Swat country to their present habitat in the lower Bashgol. Long after Buddhism had spread to Chitral, Gilgit, Dir and Swat; whilst Ningrahar was still full of monasteries and temples, and the Peshawar valley was recognized as the seat of Buddhist learning, the Kafirs or Nysaeans held their own in Bajour and in the lower Kunar valley, where Buddhism apparently never prevailed. It is probable that the invader Baber (who has much to say about Bajour) fought them there in the early years of the 16th century, when on his way to found the Mogul dynasty of India centuries after Buddhism has been crushed in northern India by the destroyer Mahmud.
The Gazetteers and Reports of the Indian government contain nearly all the modern information available about Bajour. The autobiography of Baber (by Leyden and Erskine) gives interesting details about the country in the 16th century. For the connexion between the Kafirs and the ancient Nysaeans of Swat, see R. G. S. Journal, vol. vii., 1896.
(T. H. H.*)
BAJZA, JOSEPH (1804-1858), Hungarian poet and critic, was born at Szucsi in 1804. His earliest contributions were made to Kisfaludy's Aurora, a literary paper of which he was editor from 1830 to 1837. He also wrote largely in the Kritische Blaetter, the Athenaeum, and the Figyelmezo or Observer. His criticisms on dramatic art were considered the best of these miscellaneous writings. In 1830 he published translations of some foreign dramas, Auslaendische Buehna, and in 1835 a collection of his own poems. In 1837 he was made director of the newly established national theatre at Pest. He then, for some years, devoted himself to historical writing, and published in succession the Historical Library (Tortereti Konyvtar), 6 vols., 1843-1845; the Modern Plutarch (Uj Plutarch), 1845-1847; and the Universal History (Vilagtoretet), 1847. These works are to some extent translations from German authors. In 1847 Bajza edited the journal of the opposition, Ellenoer, at Leipzig, and in March 1848 Kossuth made him editor of his paper, Kossuth Hirlapja. In 1850 he was attacked with brain disease and died in 1858.
BAKALAI (BAKALE, BANGOUENS), a Bantu negroid tribe inhabiting a wide tract of French Congo between the river Ogowe and 2deg S. They appear to be immigrants from the south-east, and have been supposed to be connected racially with the Galoa, one of the Mpongwe tribes and the chief river-people of the Ogowe. The Bakalai have suffered much from the incursions of their neighbours the Fang, also arrivals from the south-east, and it may be that they migrated to their present abode under pressure from this people at an earlier date. They are keen hunters and were traders in slaves and rubber; the slave traffic has been prohibited by the French authorities. Their women display considerable ingenuity in dressing their hair, often taking a whole day to arrange a coiffure; the hair is built up on a substructure of clay and a good deal of false hair incorporated; a coat of red, green or yellow pigment often completes the effect. The same colours are used to decorate the hut doors. The villages, some of which are fortified with palisades, are usually very dirty; chiefs and rich men own plantations which are situated at some distance from the village and to which their womenfolk are sent in times of war. The Bakalai of Lake Isanga cremate their dead; those of the Upper Ogowe throw the bodies into the river, with the exception of those killed in war. The body of a chief is placed secretly in a hut erected in the depths of the forest, and the village is deserted for that night, in some cases altogether; the slaves of the deceased are (or were) sacrificed, and his wives scourged and secluded in huts for a week. "Natural" deaths are attributed to the machinations of a sorcerer, and the poison-ordeal is often practised. Of their social organization little is known, but it appears that nearly all individuals refrain from eating the flesh of some particular animal.
BAKE, JAN (1787-1864), Dutch philologist and critic, was born at Leiden on the 1st of September 1787, and from 1817 to 1854 he was professor of Greek and Roman literature at the university. He died on the 26th of March 1864. His principal works are:—Posidonii Rhodii Reliquiae Doctrinae (1810); Cleomedis Circularis Doctrina de Sublimitate (1820); Bibliotheca [v.03 p.0227] Critica Nova (1825-1831) and Scholica Hypomnemata (1837-1862), a collection of essays dealing mainly with Cicero and the Attic orators; Cicero, De Legibus (1842) and De Oratore (1863); the Rhetorica of Apsines and Longinus (1849).
His biography was written (in Dutch) by his pupil Bakhuizen van der Brink (1865); for an appreciation of his services to classical literature see L. Mueller, Geschichte der klassischen Philologie in den Niederlanden (1869).
BAKER, SIR BENJAMIN (1840-1907), English engineer, was born near Bath in 1840, and, after receiving his early training in a South Wales ironworks, became associated with Sir John Fowler in London. He took part in the construction of the Metropolitan railway (London), and in designing the cylindrical vessel in which Cleopatra's Needle, now standing on the Thames Embankment, London, was brought over from Egypt to England in 1877-1878. By this time he had already made himself an authority on bridge-construction, and shortly afterwards he was engaged on the work which made his reputation with the general public—the design and erection of the Forth Bridge. On the completion of this undertaking in 1890 he was made K.C.M.G., and in the same year the Royal Society recognized his scientific attainments by electing him one of its fellows. Twelve years later at the formal opening of the Assuan dam, for which he was consulting-engineer, he was created K.C.B. Sir Benjamin Baker, who also had a large share in the introduction of the system widely adopted in London of constructing intra-urban railways in deep tubular tunnels built up of cast iron segments, obtained an extremely large professional practice, ranging over almost every branch of civil engineering, and was more or less directly concerned with most of the great engineering achievements of his day. He was also the author of many papers on engineering subjects. He died at Pangbourne, Berks, on the 19th of May 1907.
BAKER, HENRY (1698-1774), English naturalist, was born in London on the 8th of May 1698. After serving an apprenticeship with a bookseller, he devised a system of instructing the deaf and dumb, by the practice of which he made a considerable fortune. It brought him to the notice of Daniel Defoe, whose youngest daughter Sophia he married in 1729. A year before, under the name of Henry Stonecastle, he was associated with Defoe in starting the Universal Spectator and Weekly Journal. In 1740 he was elected fellow of the Society of Antiquaries and of the Royal Society. He contributed many memoirs to the Transactions of the latter society, and in 1744 received the Copley gold medal for microscopical observations on the crystallization of saline particles. He was one of the founders of the Society of Arts in 1754, and for some time acted as its secretary. He died in London on the 25th of November 1774. Among his publications were The Microscope made Easy (1743), Employment for the Microscope (1753), and several volumes of verse, original and translated, including The Universe, a Poem intended to restrain the Pride of Man (1727). His name is perpetuated by the Bakerian lecture of the Royal Society, for the foundation of which he left by will the sum of L100.
BAKER, SIR RICHARD (1568-1644/5), author of the Chronicle of the Kings of England and other works, was probably born at Sissinghurst in Kent, and entered Hart Hall, Oxford, as a commoner in 1584. He left the university without taking a degree, studied law in London and afterwards travelled in Europe. In 1593 he was chosen member of parliament for Arundel, in 1594 his university conferred upon him the degree of M.A., and in 1597 he was elected to parliament as the representative of East Grinstead. In 1603 he was knighted by King James I., in 1620 he acted as high sheriff at Oxfordshire where he owned some property, and soon afterwards he married Margaret, daughter of Sir George Mainwaring, of Ightfield, Shropshire. By making himself responsible for some debts of his wife's family, he was reduced to great poverty, which led to the seizure of his Oxfordshire property in 1625. Quite penniless, he took refuge in the Fleet prison in 1635, and was still in confinement when he died on the 18th of February 1644 (1645). He was buried in the church of St Bride, Fleet Street, London.
During his imprisonment Baker spent his time mainly in writing. His chief work is the Chronicle of the Kings of England from the Time of the Romans' Government unto the Death of King James (1643, and many subsequent editions). It was translated into Dutch in 1649, and was continued down to 1658 by Edward Phillips, a nephew of John Milton. For many years the Chronicle was extremely popular, but owing to numerous inaccuracies its historical value is very slight. Baker also wrote Cato Variegatus or Catoes Morall Distichs, Translated and Paraphrased by Sir Richard Baker, Knight (London, 1636); Meditations on the Lord's Prayer (1637); Translation of New Epistles by Moonsieur D'Balzac (1638); Apologie for Laymen's Writing in Divinity, with a Short Meditation upon the Fall of Lucifer (1641); Motives for Prayer upon the seaven dayes of ye weeke (1642); a translation of Malvezzi's Discourses upon Cornelius Tacitus (1642), and Theatrum Redivivum, or The Theatre Vindicated, a reply to the Histrio-Mastix of William Prynne (1642). He also wrote Meditations upon several of the psalms of David, which have been collected and edited by A. B. Grosart (London, 1882).
See J. Granger, Biographical History of England to the Revolution (London, 1804); Biographia Britannica, corrected by A. Kippis (London, 1778-1793).
BAKER, SIR SAMUEL WHITE (1821-1893), English explorer, was born in London on the 8th of June 1821. He was educated partly in England and partly in Germany. His father, a West India merchant, destined him for a commercial career, but a short experience of office work proved him to be entirely unsuited to such a life. On the 3rd of August 1843 he married Henrietta Biddulph Martin, daughter of the rector of Maisemore, Gloucestershire, and after two years in Mauritius the desire for travel took him in 1846 to Ceylon, where in the following year he founded an agricultural settlement at Nuwara Eliya, a mountain health-resort. Aided by his brother, he brought emigrants thither from England, together with choice breeds of cattle, and before long the new settlement was a success. During his residence in Ceylon he published, as a result of many adventurous hunting expeditions, The Rifle and the Hound in Ceylon (1853), and two years later Eight Years' Wanderings in Ceylon (1855). After a journey to Constantinople and the Crimea in 1856, he found an outlet for his restless energy by undertaking the supervision of the construction of a railway across the Dobrudja, connecting the Danube with the Black Sea. After its completion he spent some months in a tour in south-eastern Europe and Asia Minor. It was during this time that he met in Hungary the lady who (in 1860) became his second wife, Florence, daughter of Finnian von Sass, his first wife having died in 1855. In March 1861 he started upon his first tour of exploration in central Africa. This, in his own words, was undertaken "to discover the sources of the Nile, with the hope of meeting the East African expedition under Captains Speke and Grant somewhere about the Victoria Lake." After a year spent on the Sudan-Abyssinian border, during which time he learnt Arabic, explored the Atbara and other Nile tributaries, and proved that the Nile sediment came from Abyssinia, he arrived at Khartum, leaving that city in December 1862 to follow up the course of the White Nile. Two months later at Gondokoro he met Speke and Grant, who, after discovering the source of the Nile, were following the river to Egypt. Their success made him fear that there was nothing left for his own expedition to accomplish; but the two explorers generously gave him information which enabled him, after separating from them, to achieve the discovery of Albert Nyanza, of whose existence credible assurance had already been given to Speke and Grant. Baker first sighted the lake on the 14th of March 1864. After some time spent in the exploration of the neighbourhood, during which Baker demonstrated that the Nile flowed through the Albert Nyanza—of whose size he formed an exaggerated idea—he started upon his return journey, and reached Khartum after many checks in May 1865. In the following October he returned to England with his wife, who had accompanied him throughout the whole of the perilous and arduous journey. In recognition of the achievements by which Baker had indissolubly linked his name [v.03 p.0228] with the solution of the problem of the Nile sources, the Royal Geographical Society awarded him its gold medal, and a similar distinction was bestowed on him by the Paris Geographical Society. In August 1866 he was knighted. In the same year he published The Albert N'yanza, Great Basin of the Nile, and Explorations of the Nile Sources, and in 1867 The Nile Tributaries of Abyssinia, both books quickly going through several editions. In 1868 he published a popular story called Cast up by the Sea. In 1869 he attended the prince of Wales, afterwards King Edward VII., in a tour through Egypt. In the same year, at the request of the khedive Ismail, Baker undertook the command of a military expedition to the equatorial regions of the Nile, with the object of suppressing the slave-trade there and opening the way to commerce and civilization. Before starting from Cairo with a force of 1700 Egyptian troops—many of them discharged convicts—he was given the rank of pasha and major-general in the Ottoman army. Lady Baker, as before, accompanied him. The khedive appointed him governor-general of the new territory for four years at a salary of L10,000 a year; and it was not until the expiration of that time that Baker returned to Cairo, leaving his work to be carried on by the new governor, Colonel Charles George Gordon. He had to contend with innumerable difficulties—the blocking of the river by sudd, the bitter hostility of officials interested in the slave-trade, the armed opposition of the natives—but he succeeded in planting in the new territory the foundations upon which others could build up an administration. He returned to England with his wife in 1874, and in the following year purchased the estate of Sandford Orleigh in South Devon, where he made his home for the rest of his life. He published his narrative of the central African expedition under the title of Ismailia (1874). Cyprus as I saw it in 1879 was the result of a visit to that island. He spent several winters in Egypt, and travelled in India, the Rocky Mountains and Japan in search of big game, publishing in 1890 Wild Beasts and their Ways. He kept up an exhaustive and vigorous correspondence with men of all shades of opinion upon Egyptian affairs, strongly opposing the abandonment of the Sudan and subsequently urging its reconquest. Next to these, questions of maritime defence and strategy chiefly attracted him in his later years. He died at Sandford Orleigh on the 30th of December 1893.
See, besides his own writings, Sir Samuel Baker, a Memoir, by T. Douglas Murray and A. Silva White (London, 1895).
BAKER, THOMAS (1656-1740), English antiquary, was born on the 14th of September 1656 at Lanchester, Durham. He was the grandson of Colonel Baker of Crook, Durham, who won fame in the civil war by his defence of Newcastle against the Scots. He was educated at the free school at Durham, and proceeded thence in 1672 to St John's College, Cambridge, where he afterwards obtained a fellowship. Lord Crew, bishop of Durham, collated him to the rectory of Long-Newton in his diocese in 1687, and intended to give him that of Sedgefield with a prebend had not Baker incurred his displeasure by refusing to read James II.'s Declaration of Indulgence. The bishop who disgraced him for this refusal, and who was afterwards specially excepted from William's Act of Indemnity, took the oaths to that king and kept his bishopric till his death. Baker, on the other hand, though he had opposed James, refused to take the oaths to William; he resigned Long-Newton on the 1st of August 1690, and retired to St John's, in which he was protected till the 20th of January 1716-1717, when he and one-and-twenty others were deprived of their fellowships. After the passing of the Registering Act in 1723, he could not be prevailed on to comply with its requirements by registering his annuity of L40, although that annuity, left him by his father, with L20 per annum from his elder brother's collieries, was now his whole subsistence. He retained a lively sense of the injuries he had suffered; and inscribed himself in all his own books, as well as in those which he gave to the college library, socius ejectus, and in some rector ejectus. He continued to reside in the college as commoner-master till his sudden death from apoplexy on the 2nd of July 1740. The whole of his valuable books and manuscripts he bequeathed to the university. The only works he published were, Reflections on Learning, showing the Insufficiency thereof in its several particulars, in order to evince the usefulness and necessity of Revelation (Lond., 1709-1710) and the preface to Bishop Fisher's Funeral Sermon for Margaret, Countess of Richmond and Derby (1708)—both without his name. His valuable manuscript collections relative to the history and antiquities of the university of Cambridge, amounting to thirty-nine volumes in folio and three in quarto, are divided between the British Museum and the public library at Cambridge,—the former possessing twenty-three volumes, the latter sixteen in folio and three in quarto.
The life of Baker was written by Robert Masters (Camb., 1784), and by Horace Walpole in the quarto edition of his works.
BAKER, VALENTINE [BAKER PASHA] (1827-1887), British soldier, was a younger brother of Sir Samuel Baker (q.v.). He was educated at Gloucester and in Ceylon, and in 1848 entered the Ceylon Rifles as an ensign. Soon transferred to the 12th Lancers, he saw active service with that regiment in the Kaffir war of 1852-53. In the Crimean War Baker was present at the action of Traktir (or Tchernaya) and at the fall of Sevastopol, and in 1859 he became major in the 10th Hussars, succeeding only a year later to the command. This position he held for thirteen years, during which period the highest efficiency of his men was reached, and outside the regiment he did good service to his arm by his writings. He went through the wars of 1866 and 1870 as a spectator with the German armies, and in 1873 he started upon a famous journey through Khorassan. Though he was unable to reach Khiva the results of the journey afforded a great deal of political, geographical and military information, especially as to the advance of Russia in central Asia. In 1874 he was back in England and took up a staff appointment at Aldershot. Less than a year later Colonel Baker's career in the British army came to an untimely end. He was arrested on a charge of indecent assault upon a young woman in a railway carriage, and was sentenced to a year's imprisonment and a fine. His dismissal from the service was an inevitable consequence; it must be stated, however, that the view taken of the circumstances by good authorities was that Baker's conduct, when judged by conventional standards, admitted of considerable extenuation. He himself never opened his mouth in self-defence. Two years later, having meanwhile left England, he entered the service of Turkey in the war with Russia. At first in a high position in the gendarmerie, he was soon transferred to Mehemet's staff, and thence took over the command of a division of infantry. With this division Baker sustained the brilliant rearguard action of Tashkessan against the troops of Gourko. Promoted Ferik (lieutenant-general) for this feat, he continued to command Suleiman's rearguard with distinction. After the peace he was employed in an administrative post in Armenia, where he remained until 1882. In this year he was offered the command of the newly formed Egyptian army, which he accepted. On his arrival at Cairo, however, the offer was withdrawn and he only obtained the command of the Egyptian police. In this post he devoted by far the greater amount of his energy to the training of the gendarmerie, which he realized would be the reserve of the purely military forces.
When the Sudan War broke out, Baker, hastening with 3500 men to relieve Tokar, encountered the enemy under Osman Digna at El Teb. His men became panic-stricken at the first rush and allowed themselves to be slaughtered like sheep. Baker himself with a few of his officers succeeded by hard fighting in cutting a way out, but his force was annihilated. British troops soon afterwards arrived at Suakin, and Sir Gerald Graham took the offensive. Baker Pasha accompanied the British force, and guided it in its march to the scene of his defeat, and at the desperately-fought second battle of El Teb he was wounded. He remained in command of the Egyptian police until his death in 1887. Amongst his works may be mentioned Our National Defences (1860), War in Bulgaria, a Narrative of Personal Experience (London, 1879), Clouds in the East (London, 1876).
BAKER CITY, a city and the county-seat of Baker county, Oregon, U.S.A., about 337 m. E. by S. of Portland. Pop. (1890) [v.03 p.0229] 2604; (1900) 6663 (1017 foreign-born); (1910) 6742. The city is served by the Oregon Railroad & Navigation Company, and by the Sumpter Valley railway, a short line (62 m.) extending from Baker City to Austin, Oregon. Baker City lies in the valley of Powder river, at the base of the Blue Mountains, and has an elevation of about 3440 ft. above the sea. It is the largest city in eastern Oregon, and is the centre of important mining, lumber, farming and live-stock interests. It was laid out as a town in 1865, became the county-seat in 1868, and was chartered as a city in 1874. The county and the city were named in honour of Edward Dickinson Baker (1811-1861), a political leader, orator and soldier, who was born in London, England, was taken to the United States in 1815, was a representative in Congress from Illinois in 1845-1846 and 1849-1851, served in the Mexican War as a colonel (1846-1847), became a prominent lawyer in California and later in Oregon, was a Republican member of the United States Senate in 1860-1861 and was killed at Ball's Bluff, Virginia, on the 21st of October in 1861, while serving as a colonel in the Federal army.
BAKEWELL, ROBERT (1725-1795) English agriculturist, was born at Dishley, Leicestershire, in 1725. His father, a farmer at the same place, died in 1760, and Robert Bakewell then took over the management of the estate. By visiting a large number of farms all over the country, he had already acquired a wide theoretical knowledge of agriculture and stock-breeding; and this knowledge he now put to practical use at Dishley. His main object was to improve the breed of sheep and oxen, and in this he was highly successful, his new Leicestershire breed of sheep attaining within little more than half a century an international reputation, while the Dishley cattle (also known as the new Leicestershire long-horn) became almost as famous. He extended his breeding experiments to horses, producing a new and particularly useful type of farm-horse. He was the first to establish the trade in ram-letting on a large scale, and founded the Dishley Society, the object of which was to ensure purity of breed. The value of his own stock was quickly recognized, and in one year he made 1200 guineas from the letting of a single ram. Bakewell's agricultural experiments were not confined to stock-breeding. His reputation stood high in every detail of farm-management, and as an improver of grass land by systematic irrigation he had no rival. He died on the 1st of October 1795.
BAKEWELL, ROBERT (1768-1843), English geologist, was born in 1768. He was an able observer, and deserving of mention as one of the earliest teachers of general and practical geology. His Introduction to Geology (1813) contained much sound information, and reached a fifth edition in 1838. The second edition was translated and published in Germany, and the third and fourth editions were reprinted in America by Professor Silliman of Yale College. Bakewell as author also of an Introduction to Mineralogy (1819), and of Travels comprising Observations made during a Residence in the Tarentaise, &c. (2 vols., 1823). He died at Hampstead on the 15th of August 1843.
BAKEWELL, a market-town in the western parliamentary division of Derbyshire, England, on the river Wye, 25 m. N.N.W. of Derby, on the Midland railway. Pop. of urban district (1901) 2850. The church of All Saints is mentioned in Domesday, and tradition ascribes the building of its nave to King John, while the western side of the tower must be older still. Within are some admirable specimens of encaustic tiles, and several monuments of the Vernon and Manners families; while an ancient runic rood-stone stands in the churchyard. Zinc and marble are worked in the neighbourhood. The cotton manufacture was established in the town by Sir Richard Arkwright. Bakewell is noted for a chalybeate spring, of use in cases of chronic rheumatism, and there are baths attached to it. A kind of jam-cake, called a "Bakewell pudding," gives another sort of fame to the place. The almshouses, known as St John's hospital, were founded in 1602; and in 1637 a free grammar school was endowed by Lady Grace Manners. Among modern buildings may be mentioned the Bakewell and High Peak Institute, and the town hall and museum. On Castle Hill, in the vicinity, are the remains of an earthwork, said to have been raised by Edward the Elder in 924. Within the parish are included the mansions of Burton Closes and Castle Hill. Two miles from the town, amidst beautiful gardens and meadows, is Haddon Hall. To the east lies the magnificent domain of Chatsworth. The scenery of the neighbourhood, in both the Wye and the Derwent valleys, is very beautiful; the village of Eyam (pronounced Eem) near the Derwent may be noticed as specially picturesque. The plague of 1665, carried hither from London, almost depopulated this village, and the name of the rector, William Mompesson, attracted wide notice on account of his brave attempts to combat the outbreak.
BAKHCHI-SARAI (Turk. for "garden-palace"), a town of Russia, in the government of Taurida, situated in a narrow gorge in the Crimea, 20 m. by rail S.S.W. of Simferopol. From the close of the 15th century down to 1783 it was the residence of the Tatar khans of the Crimea; and its streets wear a decidedly oriental look. The principal building, the palace, or Khan-sarai, was originally erected in 1519 by Abdul-Sahal-Ghirai, destroyed in 1736, and restored at Potemkin's command for the reception of Catherine II. Attached to it is a mausoleum, which contains the tombs of many of the khans. There are in the place no fewer then thirty-six mosques. The population consists for the most part of Tatars. Bakhchi-sarai manufactures morocco, sheepskin cloaks, agricultural implements, sabres and cutlery. Pop. (1897) 12,955. Two and a half miles to the east is Chufut-Kaleh (or Jews' city), formerly the chief seat of the Karaite Jews of the Crimea, situated on lofty and almost inaccessible cliffs; it is now deserted except by the rabbi. Between Bakhchi-sarai and Chufut-kaleh is the Uspenskiy monastery, clinging like a swallow's nest to the face of the cliffs, and the scene of a great pilgrimage on the 15th (29th) of August every year.
BAKHMUT, a town of Russia, in the government of Ekaterinoslav, near the river from which it derives its name, 136 m. E. of the town of Ekaterinoslav. It owed its origin in the latter half of the 17th century to the discovery of salt-springs, and now produces coal, salt, alabaster and quicksilver, and manufactures steel rails. Pop. (1897) 19,416.
BAKHTIARI, one of the great nomad tribes of Persia, whose camping-grounds are in the hilly district, known as the Bakhtiari province. This province extends from Chaharmahal (west of Isfahan) in the E., to near Shushter in the W., and separated from Luristan in the N. by the Dizful river (Ab i Diz), and in the S touches Behbahan and Ram Hormuz. The Bakhtiari are divided into the two great divisions Haft-lang and Chahar-lang, and a number of branches and clans, and were known until the 15th century as the "Great Lurs," the "Little Lurs" being the tribes settled in the district now known as Luristan, with Khorremabad as capital. According to popular tradition the Lurs originally came from Syria in the 10th century, but it is now held that they were in Persia long, perhaps fifteen centuries, before. They speak the Lur language, a Persian dialect. The Bakhtiari number about 38,000 or 40,000 families, under 200,000 souls, while the area of the district occupied by them is about 25,000 sq. m. In the middle of the 19th century they could put 20,000 well-equipped horsemen into the field, but in consequence of misrule and long-lasting feuds between the different branches, which the government often fostered, or even instigated, the district has become poor, and it would now be difficult to find 4000 horsemen. The province is under the governor-general of Arabistan, and pays a yearly tribute of about L5000. The chiefs of the Bakhtiari in 1897, having obtained the shah's permission for improving the road between Shushter or Ahvaz and Isfahan, an iron suspension bridge with a span of 120 ft. was erected over the Karun river at Gudar i Bulutek; another, with a span of 70 ft., over the Bazuft river at Pul i Amarat; and a stone bridge over the Karun at Do-pu-lan.
For accounts of the Bakhtiari see Mrs Bishop (Isabella Bird), Journeys in Persia and Kurdistan (London, 1893); C. de Bode, Travels in Luristan (London, 1841); Lord Curzon, Persia and the Persian Question, vol. ii. 283-303 (London, 1892); Sir H. Layard, Early Adventures in Persia (London, 1894).
(A. H.-S.)
BAKING, the action of the verb "to bake," a word, in various forms, common to Teutonic languages (cf. Ger. backen), meaning to cook by dry heat. "Baking" is thus primarily applied to [v.03 p.0230] the process of preparing bread, and is also applied to the hardening by heat or "firing" of pottery, earthenware or bricks. (See BREAD; CERAMICS and BRICK.)
BAKIS (i.e. "speaker," from [Greek: bazo]), a general name for the inspired prophets and dispensers of oracles who flourished in Greece from the 8th to the 6th century B.C. Suidas mentions three: a Boeotian, an Arcadian and an Athenian. The first, who was the most famous, was said to have been inspired by the nymphs of the Corycian cave. His oracles, of which specimens are extant in Herodotus and Pausanias, were written in hexameter verse, and were considered to have been strikingly fulfilled. The Arcadian was said to have cured the women of Sparta of a fit of madness. Many of the oracles which were current under his name have been attributed to Onomacritus.
Herodotus viii. 20, 77, ix. 43; Pausanias iv. 27, ix. 17, x. 12; Schol. Aristoph. Pax, 1070; see Goettling, Opuscula Academica (1869).
BAKOCZ, TAMAS, CARDINAL (1442-1521), Hungarian ecclesiastic and statesman, was the son of a wagoner, adopted by his uncle, who trained him for the priesthood and whom he succeeded as rector of Tetel (1480). Shortly afterwards he became one of the secretaries of King Matthias I., who made him bishop of Gyor and a member of the royal council (1490). Under Wladislaus II. (1490-1516) he became successively bishop of Eger, the richest of the Hungarian sees, archbishop of Esztergom (1497), cardinal (1500), and titular patriarch of Constantinople (1510). From 1490 to his death in 1521 he was the leading statesman of Hungary and mainly responsible for her foreign policy. It was solely through his efforts that Hungary did not accede to the league of Cambrai, was consistently friendly with Venice, and formed a family compact with the Habsburgs. He was also the only Magyar prelate who seriously aspired to the papal throne. In 1513, on the death of Julius II., he went to Rome for the express purpose of bringing about his own election as pope. He was received with more than princely pomp, and all but succeeded in his design, thanks to his extraordinary adroitness and the command of an almost unlimited bribing-fund. But Venice and the emperor played him false, and he failed. He returned to Hungary as papal legate, bringing with him the bull of Leo X. proclaiming a fresh crusade against the Turks. But the crusade degenerated into a jacquerie which ravaged the whole kingdom, and much discredited Bakocz. He lost some of his influence at first after the death of Wladislaus, but continued to be the guiding spirit at court, till age and infirmity confined him almost entirely to his house in the last three years of his life. Bakocz was a man of great ability but of no moral principle whatever. His whole life was a tissue of treachery. He was false to his benefactor Matthias, false to Matthias's son Janos Corvinus (q.v.), whom he chicaned out of the throne, and false to his accomplice in that transaction, Queen Beatrice. His rapacity disgusted even an age in which every one could be bought and sold. His attempt to incorporate the wealthy diocese of Transylvania with his own primatial province was one of the principal causes of the spread of the Reformation in Hungary. He left a fortune of many millions. His one redeeming feature was a love of art; his own cathedral was a veritable Pantheon.
See Vilmos Fraknoi, Tamas Bakocz (Hung.) (Budapest, 1889).
(R. N. B.)
BAKRI [Abū 'Ubaid 'Abdallah ibn 'Abd ul-'Azīz ul-Bakrī], (1040-1094), Arabian geographer, was born at Cordova. His best-known work is the dictionary of geographical names which occur in the poets, with an introduction on the seats of the Arabian tribes. This has been edited by F. Wuestenfeld (Goettingen, 1876-1877). Another of his works was a general geography of the world, which exists in manuscript. The part referring to North Africa was edited by McG. de Slane (Algiers, 1857).
See C. Brockelmann's Gesch. der Arab. Litteratur (Weimar, 1898), vol. i. p. 476.
BAKU, a government of Russian Transcaucasia, stretching along the west coast of the Caspian Sea from 41deg 50' to 38deg 30' N. lat., and bounded on the W. by the government of Elisavetpol and the province of Daghestan, and on the S. by Persia. It includes the Kuba plain on the north-east slope of the Caucasus; the eastern extremity of that range from the Shad-dagh (13,960 ft.) and the Bazardyuz (14,727 ft.) to the Caspian, where it terminates in the Apsheron peninsula; the steppes of the lower Kura and Aras on the south of the Caucasus, and a narrow coast-belt between the Anti-Caucasus and the Caspian. The last-mentioned region lies partly round the Kizil-agach Bay, opening to the south. Area of government, 15,172 sq. m. Both slopes of the Caucasus are very fertile and well irrigated, with fine forests, fields of rice and other cereals, and flourishing gardens. The steppes of the Kura are also fertile, but require artificial irrigation, especially for cotton. In addition to agriculture and cattle-breeding, the vine and mulberry are extensively grown. The Apsheron peninsula is dry and bare of vegetation; but within it are situated the famous petroleum wells of Baku. These, which go down to depths of 700 to 1700 ft., yield crude naphtha, from which the petroleum or kerosene is distilled; while the heavier residue (mazut) is used as lubricating oil and for fuel, for instance in the locomotives of the Transcaspian railway. Whereas in 1863 the output was only 5500 tons of crude naphtha, in 1904 it amounted to 9,833,600 tons; but business was much injured by a serious fire in 1905. The oil-fields lie around the town of Baku: the largest, that of Balakhany-Sabunchi-Romany (6 sq. m.), is 8-1/2 m. north of the town; that of Bibi-Eybat, is 3-1/2 m. south; the "black town" (Nobel's) is 2 m. south-east; and beyond the last names is the "white town" (Rothschild's). The lighter oil is conveyed to Batum on the Black Sea in pipes, and is there shipped for export; the heavier oils reach the same port and the ports of Novorossiysk and Poti, also on the Black Sea, in tank railway-cars. At Surakhani, 13 m. east of the town, is the now disused temple of the Parsee fire-worshippers, who were attracted thither by the natural fountains of inflammable gas.
The government is divided into six districts, the chief towns of which are Baku (the capital of the government), Geok-chai (pop. 2247 in 1897), Kuba (15,346), Lenkoran (8768), Salyany (10,168), in district of Jevat, and Shemakha (20,008). The population numbered 828,511 in 1897, of whom the major part were Tatars; other races were Russians, the Iranian tribes of the Tates (89,519) and Talysh (34,994), Armenians (52,233) and the Caucasian mountaineers known as Kurins.
BAKU, the chief town of the government of the same name, in Russian Transcaucasia, on the south side of the peninsula of Apsheron, in 40deg 21' N. and 49deg 50' E. It is connected by rail with the south Russian railway system at Beslan, the junction for Vladikavkaz (400 m.), via Derbent and Petrovsk, with Batum (560 m.) and Poti (536 m.) on the Black Sea via Tiflis. A long stone quay next the harbour is backed by the new town climbing up the slopes behind. To the west is the old town, consisting of steep, narrow, winding streets, and presenting a decidedly oriental appearance. Here are the ruins of a palace of the native khans, built in the 16th century; the mosques of the Persian shahs, built in 1078 and now converted into an arsenal; nearer the sea the "maidens' tower," transformed into a lighthouse; and not far from it remains of ancient walls projecting above the sea, and showing traces of Arabic architecture of the 9th and 10th centuries. Beside the harbour are engineering works, dry docks and barracks, stores and workshops belonging to the Russian Caspian fleet. Besides the petroleum refineries the town possesses oil-works (for fuel), flour-mills, sulphuric acid works and tobacco factories. Owing to its excellent harbour Baku is a chief depot for merchandise coming from Persia and Transcaspia—raw cotton, silk, rice, wine, fish, dried fruit and timber—and for Russian manufactured goods. The climate is extreme, the mean temperature for the year being 58deg F., for January 38deg, for July 80deg; annual rainfall 9.4 in. A wind of exceptional violence blows sometimes from the N.N.W. in winter. Pop. (1860) 13,381; (1897) 112,253; (1900) 179,133. The town is mentioned by the Arab geographer, Masudi, in the 10th century. From 1509 it was in the possession of the Persians. The Russians captured it from them in 1723, but restored it in 1735; it was incorporated in the Russian empire in 1806. In 1904-1905, [v.03 p.0231] in consequence of the general political anarchy, serious conflicts took place here between the Tatars and the Armenians, and two-thirds of the Balakhani and Bibi-Eybat oil-works were burned.
See Marvin, The Region of the Eternal Fire (ed. 1891) and J. D. Henry, Baku, an Eventful History (1906).
(P. A. K.)
BAKUNIN, MIKHAIL (1814-1876), Russian anarchist, was born of an aristocratic family at Torjok, in the government of Tver, in 1814. As an officer of the Imperial Guard, he saw service in Poland, but resigned his commission from a disgust of despotism aroused by witnessing the repressive methods employed against the Poles. He proceeded to Germany, studied Hegel, and soon got into touch with the leaders of the young German movement in Berlin. Thence he went to Paris, where he met Proudhon and George Sand, and also made the acquaintance of the chief Polish exiles. From Paris he journeyed to Switzerland, where he resided for some time, taking an active share in all socialistic movements. While in Switzerland he was ordered by the Russian government to return to Russia, and on his refusal his property was confiscated. In 1848, on his return to Paris, he published a violent tirade against Russia, which caused his expulsion from France. The revolutionary movement of 1848 gave him the opportunity of entering upon a violent campaign of democratic agitation, and for his participation in the Dresden insurrection of 1849 he was arrested and condemned to death. The death sentence, however, was commuted to imprisonment for life, and he was eventually handed over to the Russian authorities, by whom he was imprisoned and finally sent to eastern Siberia in 1855. He received permission to remove to the Amur region, whence he succeeded in escaping, making his way through Japan and the United States to England in 1861. He spent the rest of his life in exile in western Europe, principally in Switzerland. In 1869 he founded the Social Democratic Alliance, which, however, dissolved in the same year, and joined the International (q.v.). In 1870 he attempted a rising at Lyons on the principles afterwards exemplified by the Paris Commune. At the Hague congress of the International in 1872 he was outvoted and expelled by the Marx party. He retired to Lugano in 1873 and died at Bern on the 13th of June 1876.
Nothing can be clearer or more frank and comprehensive in its destructiveness than the revolutionary anarchism of Bakunin. He rejects all the ideal systems in every name and shape, from the idea of God downwards; and every form of external authority, whether emanating from the will of a sovereign or from universal suffrage. "The liberty of man," he says in his Dieu et l'Etat (published posthumously in 1882) "consists solely in this, that he obeys the laws of nature, because he has himself recognized them as such, and not because they have been imposed upon him externally by any foreign will whatsoever, human or divine, collective or individual." In this way will the whole problem of freedom be solved, that natural laws be ascertained by scientific discovery, and the knowledge of them be universally diffused among the masses. Natural laws being thus recognized by every man for himself, he cannot but obey them, for they are the laws also of his own nature; and the need for political organization, administration and legislation will at once disappear. Nor will he admit of any privileged position or class, for "it is the peculiarity of privilege and of every privileged position to kill the intellect and heart of man. The privileged man, whether he be privileged politically or economically, is a man depraved in intellect and heart." "In a word, we object to all legislation, all authority, and all influence, privileged, patented, official and legal, even when it has proceeded from universal suffrage, convinced that it must always turn to the profit of a dominating and exploiting minority, against the interests of the immense majority enslaved." Bakunin's methods of realizing his revolutionary programme are not less frank and destructive than his principles. The revolutionist, as he would recommend him to be, is a consecrated man, who will allow no private interests or feelings, and no scruples of religion, patriotism or morality, to turn him aside from his mission, the aim of which is by all available means to overturn the existing society. (See ANARCHISM.)
BA-KWIRI, a Bantu nation of German Cameroon, West Africa. According to tradition they are migrants from the eastward. The "Brushmen," for that is the meaning of their name, are grouped in about sixty separate clans. They are a lively intelligent people, brave fighters and daring hunters, and in their love of songs, music and elocution are superior to many negro races. Their domestic affections are strongly developed. Their chief physical peculiarity is the great disparity between the size and complexion of the sexes, most of the women being much shorter and far lighter in colour than the men. The Ba-Kwiri are generous and open-handed among themselves; but the law of blood for blood is mercilessly fulfilled, even in cases of accidental homicide. Their religion is ancestor-worship blended with witchcraft and magic. They believe in good and evil spirits, those of the forests and seas being especially feared. In common with their neighbours the Dualla (q.v.) the Ba-Kwiri possess a curious drum language. By drum-tapping news is conveyed from clan to clan. Slaves and women are not allowed to master this language, but all the initiated are bound to repeat it so as to pass the messages on. The Ba-Kwiri have also a horn language peculiar to themselves. |
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