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Encyclopaedia Britannica, 11th Edition, Volume 2, Part 1, Slice 1
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(2) A Turkish vilayet in north-central Asia Minor, which includes most of the ancient Galatia. It is an agricultural country, depending for its prosperity on its grain, wool (average annual export, 4,400,000 ft), and the mohair obtained from the beautiful Angora goats (average annual clip, 3,300,000 lb). The fineness of the hair may perhaps be ascribed to some peculiarity in the atmosphere, for it is remarkable that the cats, dogs and other animals of the country are to a certain extent affected in the same way, and that they all lose much of their distinctive beauty when taken from their native districts. The only important industry is carpet-weaving at Kir-sheher and Kaisarieh. There are mines of silver, copper, lignite and salt, and many hot springs, including some of great repute medicinally. Average annual exports 1896-1898, L920,762; imports, L411,836. Pop. about 900,000 (Moslems, 765,000 to 800,000, the rest being Christians, with a few hundred Jews).

(J.G.C.A.)

See C. Ritter, Erdkunde van Asien (vol. xviii., 1837-1839); V. Cuinet, La Turquie d'Asie, t, i. (1891); Murray's Handbook to Asia Minor (1895); and other works mentioned under ANCYRA.



ANGOULEME, CHARLES DE VALOIS, DUKE OF (1573-1650), the natural son of Charles IX. of France and Marie Touchet, was born on the 28th of April 1573, at the castle of Fayet in Dauphine. His father dying in the following year, commended him to the care and favour of his brother and successor, Henry III., who faithfully fulfilled the charge. His mother married Francois de Balzac, marquis d'Entragues, and one of her daughters, Henriette, marchioness of Verneuil, afterwards became the mistress of Henry IV. Charles of Valois, was carefully educated, and was destined for the order of Malta. At the early age of sixteen he attained one of the highest dignities of the order, being made grand prior of France. Shortly after he came into possession of large estates left by Catherine de' Medici, from one of which he took his title of count of Auvergne. In 1591 he obtained a dispensation from the vows of the order of Malta, and married Charlotte, daughter of Henry, Marshal d'Amville, afterwards duke of Montmorency. In 1589 Henry III. was assassinated, but on his deathbed he commended Charles to the good-will of his successor Henry IV. By that monarch he was made colonel of horse, and in that capacity served in the campaigns during the early part of the reign. But the connexion between the king and the marchioness of Verneuil appears to have been very displeasing to Auvergne, and in 1601 he engaged in the conspiracy formed by the dukes of Savoy, Biron and Bouillon, one of the objects of which was to force Henry to repudiate his wife and marry the marchioness. The conspiracy was discovered; Biron and Auvergne were arrested and Biron was executed. Auvergne after a few months' imprisonment was released, chiefly through the influence of his half-sister, his aunt, the duchess of Angouleme and his father-in-law. He then entered into fresh intrigues with the court of Spain, acting in concert with the marchioness of Verneuil and her father d'Entragues. In 1604 d'Entragues and he were arrested and condemned to death; at the same time the marchioness was condemned to perpetual imprisonment in a convent. She easily obtained pardon, and the sentence of death against the other two was commuted into perpetual imprisonment. Auvergne remained in the Bastille for eleven years, from 1605 to 1616. A decree of the parlement (1606), obtained by Marguerite de Valois, deprived him of nearly all his possessions, including Auvergne, though he still retained the title. In 1616 he was released, was restored to his rank of colonel-general of horse, and despatched against one of the disaffected nobles, the duke of Longueville, who had taken Peronne. Next year he commanded the forces collected in the Ile de France, and obtained some successes. In 1619 he received by bequest, ratified in 1620 by royal grant, the duchy of Angouleme. Soon after he was engaged on an important embassy to Germany, the result of which was the treaty of Ulm, signed July 1620. In 1627 he commanded the large forces assembled at the siege of La Rochelle; and some years after in 1635, during the Thirty Years' War, he was general of the French army in Lorraine. In 1636 he was made lieutenant-general of the army. He appears to have retired from public life shortly after the death of Richelieu in 1643. His first wife died in 1636, and in 1644 he married Francoise de Narbonne, daughter of Charles, baron of Mareuil. She had no children and survived her husband until 1713. Angouleme himself died on the 24th of September 1650. By his first wife he had three children: Henri, who became insane; Louis Emmanuel, who succeeded his father as duke of Angouleme and was colonel-general of light cavalry and governor of Provence; and Francoise, who died in 1622.

The duke was the author of the following works:—(i)Memoires, from the assassination of Henri III. to the battle of Arques (1589-1593) published at Paris by Boneau, and reprinted by Buchon in his Choix de chroniques (1836) and by Petitot in his Memoires (1st series, vol. xliv.); (2) Les Harangues, prononces en assemblee de MM. les princes protestants d'Allemagne, par Monseigneur le duc d' Angouleme (1620); (3) a translation of a Spanish work by Diego de Torres. To him has also been ascribed the work, La generale et fidele Relation de tout ce qui s'est passe en l'isle de Re, envoyee par le roi a la royne sa mere (Paris, 1627).



ANGOULEME, a city of south-western France, capital of the department of Charente, 83 m. N.N.E. of Bordeaux on the railway between Bordeaux and Poitiers. Pop. (1906) 30,040. The town proper occupies an elevated promontory, washed on the north by the Charente and on the south and west by the Anguienne, a small tributary of that river. The more important of the suburbs lie towards the east, where the promontory joins the main plateau, of which it forms the north-western extremity.

The main line of the Orleans railway passes through a tunnel beneath the town. In place of its ancient fortifications Angouleme is encircled by boulevards known as the Remparts, from which fine views may be obtained in all directions. Within the town the streets are often dark and narrow, and, apart from the cathedral and the hotel de ville, the architecture is of little interest. The cathedral of St. Pierre (see CATHEDRAL), a church in the Byzantine-Romanesque style, dates from the 11th and 12th centuries, but has undergone frequent restoration, and was partly rebuilt in the latter half of the igth century by the architect Paul Abadie. The facade, flanked by two towers with cupolas, is decorated with arcades filled in with statuary and sculpture, the whole representing the Last Judgment. The crossing is surmounted by a dome, and the extremity of the north transept by a fine square tower over 160 ft. high. The hotel de ville, also by Abadie, is a handsome modern structure, but preserves two towers of the chateau of the counts of Angouleme, on the site of which it is built. It contains museums of paintings and archaeology. Angouleme is the seat of a bishop, a prefect, and a court of assizes. Its public institutions include tribunals of first instance and of commerce, a council of trade-arbitrators, a chamber of commerce and a branch of the Bank of France. It also has a lycee, training-colleges, a school of artillery, a library and several learned societies. It is a centre of the paper-making industry, with which the town has been connected since the 14th century. Most of the mills are situated on the banks of the watercourses in the neighbourhood of the town. The subsidiary industries, such as the manufacture of machinery and wire fabric, are of considerable importance. Iron and copper founding, brewing, tanning, and the manufacture of gunpowder, confectionery, heavy iron goods, gloves, boots and shoes and cotton goods are also carried on. Commerce is carried on in wine, brandy and building-stone.

Angouleme (Iculisma) was taken by Clovis from the Visigoths in 507, and plundered by the Normans in the 9th century. In 1360 it was surrendered by the peace of Bretigny to the English; they were, however, expelled in 1373 by the troops of Charles V., who granted the town numerous privileges. It suffered much during the Wars of Religion, especially in 1568 after its capture by the Protestants under Coligny.

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The countship of Angouleme dated from the 9th century, the most important of the early counts being William Taillefer, whose descendants held the title till the end of the 12th century. Withdrawn from them on more than one occasion by Richard Coeur-de-Lion, it passed to King John of England on his marriage with Isabel, daughter of Count Adhemar, and by her subsequent marriage in 1220 to Hugh X. passed to the Lusignan family, counts of Marche. On the death of Hugh XIII. in 1302 without issue, his possessions passed to the crown. In 1394 the countship came to the house of Orleans, a member of which, Francis I., became king of France in 1515 and raised it to the rank of duchy in favour of his mother Louise of Savoy. The duchy afterwards changed hands several times, one of its holders being Charles of Valois, natural son of Charles IX. The last duke was Louis-Antoine, eldest son of Charles X., who died in 1844.

See A.F. Lievre, Angouleme: histoire, institutions et monuments (Angouleme, 1885).



ANGOUMOIS, an old province of France, nearly corresponding to-day to the department of Charente. Its capital was Angouleme.

See Essai d'une bibliotheque historique de l'Angoumois, by E. Castaigne (1845).



ANGRA, or ANGRA DO HEROISMO ("Bay of Heroism," a name given it in 1829, to commemorate its successful defence against the Miguelist party), the former capital of the Portuguese archipelago of the Azores, and chief town of an administrative district, comprising the islands of Terceira, St. George and Graciosa. Pop. (1900) 10,788. Angra is built on the south coast of Terceira in 38 deg. 38' N. and in 27 deg. 13' W. It is the headquarters of a military command, and the residence of a Roman Catholic bishop; its principal buildings are the cathedral, military college, arsenal and observatory. The harbour, now of little commercial or strategic importance, but formerly a celebrated naval station, is sheltered on the west and south-west by the promontory of Mt. Brazil; but it is inferior to the neighbouring ports of Ponta Delgada and Horta. The foreign trade is not large, and consists chiefly in the exportation of pineapples and other fruit. Angra served as a refuge for Queen Maria II. of Portugal from 1830 to 1833.



ANGRA PEQUENA, a bay in German South-West Africa, in 26 deg. 38' S., 15 deg. E., discovered by Bartholomew Diaz in 1487. F.A.E. Luederitz, of Bremen, established a trading station here in 1883, and his agent concluded treaties with the neighbouring chiefs, who ceded large tracts of country to the newcomers. On the 24th of April 1884 Luderitz transferred his rights to the German imperial government, and on the following 7th of August a German protectorate over the district was proclaimed. (See AFRICA, Sec.5, and GERMAN SOUTH-WEST AFRICA.) Angra Pequena has been renamed by the Germans Luederitz Bay, and the adjacent country is sometimes called Luederitzland. The harbour is poor. At the head of the bay is a small town, whence a railway, begun in 1906, runs east in the direction of Bechuanaland. The surrounding country for many miles is absolute desert, except after rare but terrible thunderstorms, when the dry bed of the Little Fish river is suddenly filled with a turbulent stream, the water finding its way into the bay.

The islands off the coast of Angra Pequena, together with others north and south, were annexed to Great Britain in 1867 and added to Cape Colony in 1874. Seal Island and Penguin Island are in the bay; Ichaboe, Mercury, and Hollam's Bird islands are to the north; Halifax, Long, Possession, Albatross, Pomona, Plumpudding, and Roastbeef islands are to the south. On these islands are guano deposits; the most valuable is on Ichaboe Island.



ANGSTROeM, ANDERS JONAS (1814-1874), Swedish physicist, was born on the 13th of August 1814 at Loegdoe, Medelpad, Sweden. He was educated at Upsala University, where in 1839 he became privat docent in physics. In 1842 he went to Stockholm Observatory in order to gain experience in practical astronomical work, and in the following year ht became observer at Upsala Observatory. Becoming interested in terrestrial magnetism he made many observations of magnetic intensity and declination in various parts of Sweden, and was charged by the Stockholm Academy of Sciences with the task, not completed till shortly before his death, of working out the magnetic data obtained by the Swedish frigate "Eugenie" on her voyage round the world in 1851-1853. In 1858 he succeeded Adolph Ferdinand Svanberg (1806-1857) in the chair of physics at Upsala, and there he died on the 21st of June 1874. His most important work was concerned with the conduction of heat and with spectroscopy. In his optical researches, Optiska Undersoekningar, presented to the Stockholm Academy in 1853, he not only pointed out that the electric spark yields two superposed spectra, one from the metal of the electrode and the other from the gas in which it passes, but deduced from Euler's theory of resonance that an incandescent gas emits luminous rays of the same refrangibility as those which it can absorb. This statement, as Sir E. Sabine remarked when awarding him the Rumford medal of the Royal Society in 1872, contains a fundamental principle of spectrum analysis, and though for a number of years it was overlooked it entitles him to rank as one of the founders of spectroscopy. From 1861 onwards he paid special attention to the solar spectrum. He announced the existence of hydrogen, among other elements, in the sun's atmosphere in 1862, and in 1868 published his great map of the normal solar spectrum which long remained authoritative in questions of wave-length, although his measurements were inexact to the extent of one part in 7000 or 8000 owing to the metre which he used as his standard having been slightly too short. He was the first, in 1867, to examine the spectrum of the aurora borealis, and detected and measured the characteristic bright line in its yellow green region; but he was mistaken in supposing that this same line, which is often called by his name, is also to be seen in the zodiacal light.

His son, KNUT JOHAN ANGSTROeM, was born at Upsala on the 12th of January 1857, and studied at the university of that town from 1877 to 1884. After spending a short time in Strassburg he was appointed lecturer in physics at Stockholm University in 1885, but in 1891 returned to Upsala, where in 1896 he became professor of physics. He especially devoted himself to investigations of the radiation of heat from the sun and its absorption by the earth's atmosphere, and to that end devised various delicate methods and instruments, including his electric compensation pyrheliometer, invented in 1893, and apparatus for obtaining a photographic representation of the infra-red spectrum (1895).



ANGUIER, FRANCOIS (c. 1604-1669), and MICHEL (1612-1686), French sculptors, were two brothers, natives of Eu in Normandy. Their apprenticeship was served in the studio of Simon Guillain. The chief works of Francois are the monument to Cardinal de Berulle, founder of the Carmelite order, in the chapel of the oratory at Paris, of which all but the bust has been destroyed, and the mausoleum of Henri II., last duc de Montmorency, at Moulins. To Michel are due the sculptures of the triumphal arch at the Porte St. Denis, begun in 1674, to serve as a memorial for the conquests of Louis XIV. A marble group of the Nativity in the church of Val de Grace was reckoned his masterpiece. From 1662 to 1667 he directed the progress of the sculpture and decoration in this church, and it was he who superintended the decoration of the apartments of Anne of Austria in the old Louvre. F. Fouquet also employed him for his chateau in Vaux.

See Henri Stein, Les freres Anguier (1889), with catalogue of works, and many references to original sources; Armand Sanson, Deux sculpteurs Normands: les freres Anguier (1889).



ANGUILLA, or SNAKE, a small island in the British Indies, part of the presidency of St. Kitts-Nevis, in the colony of the Leeward Islands. Pop. (1901) 3890, mostly negroes. It is situated in 18 deg. 12' N. and 63 deg. 5' W., about 60 m. N.W. of St Kitts, is 16 m. long and has an area of 35 sq. m. The destruction of trees by charcoal-burners has resulted in the almost complete deforestation of the island. Nearly all the land is in the hands of peasant proprietors, who cultivate sweet potatoes, peas, beans, corn, &c., and rear sheep and goats. Cattle, phosphate of lime and salt, manufactured from a lake in the interior, are the principal exports, the market for these being the neighbouring island of St. Thomas.

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ANGULATE (Lat. angulus, an angle), shaped with corners or angles; an adjective used in botany and zoology for the shape of stems, leaves and wings.



ANGUS, EARLS OF. Angus was one of the seven original earldoms of the Pictish kingdom of Scotland, said to have been occupied by seven brothers of whom Angus was the eldest. The Celtic line ended with Matilda (fl. 1240), countess of Angus in her own right, who married in 1243 Gilbert de Umfravill and founded the Norman line of three earls, which ended in 1381, the then holder of the title being summoned to the English parliament. Meanwhile John Stewart of Bonkyl, co. Berwick, had been created earl of Angus in a new line. This third creation ended with Margaret Stewart, countess of Angus in her own right, and widow of Thomas, 13th earl of Mar. By an irregular connexion with William, 1st earl of Douglas, who had married Mar's sister, she became the mother of George Douglas, 1st earl of Angus (c. 1380-1403), and secured a charter of her estates for her son, to whom in 1389 the title was granted by King Robert II. He was taken prisoner at Homildon Hill and died in England. The 5th earl was his great-grandson.



ARCHIBALD DOUGLAS, 5th earl of Angus (c. 1450-c. 1514), the famous "Bell the Cat," was born about 1450 and succeeded his father, George the 4th earl, in 1462 or 1463. In 1481 he was made warden of the east marches, but the next year he joined the league against James III. and his favourite Robert Cochrane at Lauder, where he earned his nickname by offering to bell the cat, i.e. to deal with the latter, beginning the attack upon him by pulling his gold chain off his neck and causing him with others of the king's favourites to be hanged. Subsequently he joined Alexander Stewart, duke of Albany, in league with Edward IV. of England on the 11th of February 1483, signing the convention at Westminster which acknowledged the overlordship of the English king. In March however they returned, outwardly at least, to their allegiance, and received pardons for their treason. Later Angus was one of the leaders in the rebellion against James in 1487 and 1488, which ended in the latter's death. He was made one of the guardians of the young king James IV. but soon lost influence, being superseded by the Homes and Hepburns, and the wardenship of the marches was given to Alexander Home. Though outwardly on good terms with James, he treacherously made a treaty with Henry VII. about 1489 or 1491, by which he undertook to govern his relations with James according to instructions from England, and to hand over Hermitage Castle, commanding the pass through Liddesdale into Scotland, on the condition of receiving English estates in compensation. In October 1491 he fortified his castle of Tantallon against James, but was obliged to submit and exchange his Liddesdale estate and Hermitage Castle for the lordship of Bothwell. In 1493 he was again in favour, received various grants of lands, and was made chancellor, which office he retained till 1498. In 1501 he was once more in disgrace and confined to Dumbarton Castle. After the disaster at Flodden in 1513, at which he was not present, but at which he lost his two eldest sons, Angus was appointed one of the counsellors of the queen regent. He died at the close of this year, or in 1514. He was married three times, and by his first wife had four sons and several daughters. His third son, Gavin Douglas, bishop of Dunkeld, is separately noticed.



ARCHIBALD DOUGLAS, the 6th earl (c. 1489-1557), son of George, master of Douglas, who was killed at Flodden, succeeded on his grandfather's death. In 1509 he had married Margaret (d. 1513), daughter of Patrick Hepburn, 1st earl of Bothwell; and in 1514 he married the queen dowager Margaret of Scotland, widow of James IV., and eldest sister of Henry VIII. By this latter act he stirred up the jealousy of the nobles and the opposition of the French party, and civil war broke out. He was superseded in the government on the arrival of John Stewart, duke of Albany, who was made regent. Angus withdrew to his estates in Forfarshire, while Albany besieged the queen at Stirling and got possession of the royal children; then he joined Margaret after her flight at Morpeth, and on her departure for London returned and made his peace with Albany in 1516. He met her once more at Berwick in June 1517, when Margaret returned to Scotland on Albany's departure in vain hopes of regaining the regency. Meanwhile, during Margaret's absence, Angus had formed a connexion with a daughter of the laird of Traquair. Margaret avenged his neglect of her by refusing to support his claims for power and by secretly trying through Albany to get a divorce. In Edinburgh Angus held his own against the attempts of James Hamilton, 1st earl of Arran, to dislodge him. But the return of Albany in 1521, with whom Margaret now sided against her husband, deprived him of power. The regent took the government into his own hands; Angus was charged with high treason in December, and in March 1522 was sent practically a prisoner to France, whence he succeeded in escaping to London in 1524. He returned to Scotland in November with promises of support from Henry VIII., with whom he made a close alliance. Margaret, however, refused to have anything to do with her husband. On the 23rd, therefore, Angus forced his way into Edinburgh, but was fired upon by Margaret and retreated to Tantallon. He now organized a large party of nobles against Margaret with the support of Henry VIII., and in February 1525 they entered Edinburgh and called a parliament. Angus was made a lord of the articles, was included in the council of regency, bore the king's crown on the opening of the session, and with Archbishop Beaton held the chief power. In March he was appointed lieutenant of the marches, and suppressed the disorder and anarchy on the border. In July the guardianship of the king was entrusted to him for a fixed period till the 1st of November, but he refused at its close to retire, and advancing to Linlithgow put to flight Margaret and his opponents. He now with his followers engrossed all the power, succeeded in gaining over some of his antagonists, including Arran and the Hamiltons, and filled the public offices with Douglases, he himself becoming chancellor. "None that time durst strive against a Douglas nor Douglas's man."[1] The young king James, now fourteen, was far from content under the tutelage of Angus, but he was closely guarded, and several attempts to effect his liberation were prevented, Angus completely defeating Lennox, who had advanced towards Edinburgh with 10,000 men in August, and subsequently taking Stirling. His successes were consummated by a pacification with Beaton, and in 1527 and 1528 he was busy in restoring order through the country. In the latter year, on the 11th of March, Margaret succeeded in obtaining her divorce from Angus, and about the end of the month she and her lover, Henry Stewart, were besieged at Stirling. A few weeks later, however, James succeeded in escaping from Angus's custody, took refuge with Margaret and Arran at Stirling, and immediately proscribed Angus and all the Douglases, forbidding them to come within seven miles of his person. Angus, having fortified himself in Tantallon, was attainted and his lands confiscated. Repeated attempts of James to subdue the fortress failed, and on one occasion Angus captured the royal artillery, but at length it was given up as a condition of the truce between England and Scotland, and in May 1529 Angus took refuge with Henry, obtained a pension and took an oath of allegiance, Henry engaging to make his restoration a condition of peace. Angus had been chiefly guided in his intrigues with England by his brother, Sir George Douglas of Pittendriech (d. 1552), master of Angus, a far cleverer diplomatist than himself. His life and lands were also declared forfeit, as were those of his uncle, Archibald Douglas of Kilspindie (d. 1535), who had been a friend of James and was known by the nickname of "Greysteel." These took refuge in exile. James avenged himself on such Douglases as lay within his power. Angus's third sister Janet, Lady Glamis, was summoned to answer the charge of communicating with her brothers, and on her failure to appear her estates were forfeited. In 1537 she was tried for conspiring against the king's life. She was found guilty and burnt on the Castle Hill, Edinburgh, on the 17th of July 1537. Her innocence has been generally assumed, but Tytler (Hist, of Scotland, iv. pp. 433, 434) considered her guilty. Angus remained in England till 1542, joining in the attacks upon his countrymen on the border, while James refused all demands from Henry VIII. for his restoration, and kept firm to his policy of suppressing and extirpating the Douglas faction. On James V.'s death in 1542 Angus returned to Scotland, with instructions from Henry to accomplish the marriage between Mary and Edward. His forfeiture was rescinded, his estates restored, and he was made a privy councillor and lieutenant-general. In 1543 he negotiated the treaty of peace and marriage, and the same year he himself married Margaret, daughter of Robert, Lord Maxwell. Shortly afterwards strife between Angus and the regent Arran broke out, and in April 1544 Angus was taken prisoner. The same year Lord Hertford's marauding expedition, which did not spare the lands of Angus, made him join the anti-English party. He entered into a bond with Arran and others to maintain their allegiance to Mary, and gave his support to the mission sent to France to offer the latter's hand. In July 1544 he was appointed lieutenant of the south of Scotland, and distinguished himself on the 27th of February 1545 in the victory over the English at Ancrum Moor. He still corresponded with Henry VIII., but nevertheless signed in 1546 the act cancelling the marriage and peace treaty, and on the 10th of September commanded the van in the great defeat of Pinkie, when he again won fame. In 1548 the attempt by Lennox and Wharton to capture him and punish him for his duplicity failed, Angus escaping after his defeat to Edinburgh by sea, and Wharton being driven back to Carlisle. Under the regency of Mary of Lorraine his restless and ambitious character and the number of his retainers gave cause for frequent alarms to the government. On the 31st of August 1547 he resigned his earldom, obtaining a regrant sibi et suis haeredibus masculis et suis assignatis quibuscumque. His career was a long struggle for power and for the interests of his family, to which national considerations were completely subordinate. He died in January 1557. By Margaret Tudor he had Margaret, his only surviving legitimate child, who married Matthew, 4th earl of Lennox, and was mother of Lord Darnley. He was succeeded by his nephew David, son of Sir George Douglas of Pittendriech.

[Footnote 1: Lindsay of Pitscottie (1814), ii. 314.]

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ARCHIBALD DOUGLAS, 8th earl, and earl of Morton (1555-1588), was the son of David, 7th earl. He succeeded to the title and estates in 1558, being brought up by his uncle, the 4th earl of Morton, a Presbyterian. In 1573 he was made a privy councillor and sheriff of Berwick, in 1574 lieutenant-general of Scotland, in 1577 warden of the west marches and steward of Fife, and in 1578 lieutenant-general of the realm. He gave a strong support to Morton during the attack upon the latter, made a vain attempt to rescue him, and was declared guilty of high treason on the 2nd of June 1581. He now entered into correspondence with the English government for an invasion of Scotland to rescue Morton, and on the latter's execution in June went to London, where he was welcomed by Elizabeth. After the raid of Ruthven in 1582 Angus returned to Scotland and was reconciled to James, but soon afterwards the king shook off the control of the earls of Mar and Gowrie, and Angus was again banished from the court. In 1584 he joined the rebellion of Mar and Glamis, but the movement failed, and the insurgents fled to Berwick. Later they took up their residence at Newcastle, which became a centre of Presbyterianism and of projects against the Scottish government, encouraged by Elizabeth, who regarded the banished lords as friends of the English and antagonists of the French interest. In February 1585 they came to London, and cleared themselves of the accusation of plotting against James's life; a plan was prepared for their restoration and for the overthrow of James Stewart, earl of Arran. In October they invaded Scotland and gained an easy victory over Arran, captured Stirling Castle with the king in November, and secured from James the restoration of their estates and the control of the government. In 1586 Angus was appointed warden of the marches and lieutenant-general on the border, and performed good services in restoring order; but he was unable to overcome the king's hostility to the establishment of Presbyterian government. In January 1586 he was granted the earldom of Morton with the lands entailed upon him by his uncle. He died on the 4th of August 1588. He was succeeded in the earldom by his cousin William, a descendant of the 5th earl. (For the Morton title, see MORTON, JAMES DOUGLAS, 4th EARL OF.)

WILLIAM DOUGLAS, 10th earl (c. 1554-1611), was the son of William, the 9th earl (1533-1591). He studied at St. Andrews University and joined the household of the earl of Morton. Subsequently, while visiting the French court, he became a Roman Catholic, and was in consequence, on his return, disinherited and placed under restraint. Nevertheless he succeeded to his father's titles and estates in 1591, and though in 1592 he was disgraced for his complicity in Lord Bothwell's plot, he was soon liberated and performed useful services as the king's lieutenant in the north of Scotland. In July 1592, however, he was asking for help from Elizabeth in a plot with Erroll and other lords against Sir John Maitland, the chancellor, and protesting his absolute rejection of Spanish offers, while in October he signed the Spanish Blanks (see ERROLL, FRANCIS HAY, 9th EARL OF) and was imprisoned (on the discovery of the treason) in Edinburgh Castle on his return in January 1593. He succeeded on the 13th in escaping by the help of his countess, joining the earls of Huntly and Erroll in the north. They were offered an act of "oblivion" or "abolition" provided they renounced their religion or quitted Scotland. Declining these conditions they were declared traitors and "forfeited." They remained in rebellion, and in July 1594 an attack made by them on Aberdeen roused James's anger. Huntly and Erroll were subdued by James himself in the north, and Angus failed in an attempt upon Edinburgh in concert with the earl of Bothwell. Subsequently in 1597 they all renounced their religion, declared themselves Presbyterians, and were restored to their estates and honours. Angus was again included in the privy council, and in June 1598 was appointed the king's lieutenant in southern Scotland, in which capacity he showed great zeal and conducted the "Raid of Dumfries," as the campaign against the Johnstones was called. Not long afterwards, Angus, offended at the advancement of Huntly to a marquisate, recanted, resisted all the arguments of the ministers to bring him to a "better mind," and was again excommunicated in 1608. In 1609 he withdrew to France, and died in Paris on the 3rd of March 1611. He was succeeded by his son William, as 11th earl of Angus, afterwards 1st marquis of Douglas (1580-1660). The title is now held by the dukes of Hamilton.

AUTHORITIES.—The Douglas Book, by Sir W. Fraser (1885); History of the House of Douglas and Angus, by D. Hume of Godscroft (1748, legendary in some respects); History of the House of Douglas, by Sir H. Maxwell (1902).



ANGUSSOLA or ANGUSSCIOLA, SOPHONISBA, Italian portrait painter of the latter half of the 16th century, was born at Cremona about 1535, and died at Palermo in 1626. In 1560, at the invitation of Philip II., she visited the court of Madrid, where her portraits elicited great commendation. Vandyck is said to have declared that he had derived more knowledge of the true principles of his art from her conversation than from any other source. She painted several fine portraits of herself, one of which is at Althorp. A few specimens of her painting are to be seen at Florence and Madrid. She had three sisters, who were also celebrated artists.



ANHALT, a duchy of Germany, and a constituent state of the German empire, formed, in 1863, by the amalgamation of the two duchies Anhalt-Dessau-Coethen and Anhalt-Bernburg, and comprising all the various Anhalt territories which were sundered apart in 1603. The country now known as Anhalt consists of two larger portions—Eastern and Western Anhalt, separated by the interposition of a part of Prussian Saxony—and of five enclaves surrounded by Prussian territory, viz. Alsleben, Muehlingen, Dornburg, Goednitz and Tilkerode-Abberode. The eastern and larger portion of the duchy is enclosed by the Prussian government district of Potsdam (in the Prussian province of Brandenburg), and Magdeburg and Merseburg (belonging to the Prussian province of Saxony). The western or smaller portion (the so-called Upper Duchy or Ballenstedt) is also enclosed by the two latter districts and, for a distance of 5 m. on the west, by the duchy of Brunswick. The western portion of the territory is undulating and in the extreme south-west, where it forms part of the Harz range, mountainous, the Ramberg peak attaining a height of 1900 ft. From the Harz the country gently shelves down to the Saale; and between this river and the Elbe there lies a fine tract of fertile country. The portion of the duchy lying east of the Elbe is mostly a flat sandy plain, with extensive pine forests, though interspersed, at intervals, by bog-land and rich pastures. The Elbe is the chief river, and intersecting the eastern portion of the duchy, from east to west, receives at Rosslau the waters of the Mulde. The navigable Saale takes a northerly direction through the western portion of the eastern part of the territory and receives, on the right, the Fuhne and, on the left, the Wipper and the Bode. The climate is on the whole mild, though somewhat inclement in the higher regions to the south-west. The area of the duchy is 906 sq. m., and the population in 1905 amounted to 328,007, a ratio of about 351 to the square mile. The country is divided into the districts of Dessau, Coethen, Zerbst, Bernburg and Ballenstedt, of which that of Bernburg is the most, and that of Ballenstedt the least, populated. Of the towns, four, viz. Dessau, Bernburg, Coethen and Zerbst, have populations exceeding 20,000. The inhabitants of the duchy, who mainly belong to the upper Saxon race, are, with the exception of about 12,000 Roman Catholics and 1700 Jews, members of the Evangelical (Union) Church. The supreme ecclesiastical authority is the consistory in Dessau; while a synod of 39 members, elected for six years, assembles at periods to deliberate on internal matters touching the organization of the church. The Roman Catholics are under the bishop of Paderborn. There are within the duchy four grammar schools (gymnasia), five semi-classical and modern schools, a teachers' seminary and four high-grade girls' schools. Of the whole surface, land under tillage amounts to about 60, meadowland to 7 and forest to 25%. The chief crops are corn (especially wheat), fruit, vegetables, potatoes, beet, tobacco, flax, linseed and hops. The land is well cultivated, and the husbandry on the royal domains and the large estates especially so. The pastures on the banks of the Elbe yield cattle of excellent quality. The forests are well stocked with game, such as deer and wild boar, and the open country is well supplied with partridges. The rivers yield abundant fish, salmon (in the Elbe), sturgeon and lampreys. The country is rich in lignite, and salt works are abundant. Of the manufactures of Anhalt, the chief are its sugar factories, distilleries, breweries and chemical works. Commerce is brisk, especially in raw products—corn, cattle, timber or wool. Coal (lignite), guano, oil and bricks are also articles of export. The trade of the country is furthered by its excellent roads, its navigable rivers and its railways (165 m.), which are worked in connexion with the Prussian system. There is a chamber of commerce in Dessau.

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Constitution.—The duchy, by virtue of a fundamental law, proclaimed on the 17th of September 1859 and subsequently modified by various decrees, is a constitutional monarchy. The duke, who bears the title of "Highness," wields the executive power while sharing the legislation with the estates. The diet (Landtag) is composed of thirty-six members, of whom two are appointed by the duke, eight are representatives of landowners paying the highest taxes, two of the highest assessed members of the commercial and manufacturing classes, fourteen of the other electors of the towns and ten of the rural districts. The representatives are chosen for six years by indirect vote and must have completed their twenty-fifth year. The duke governs through a minister of state, who is the praeses of all the departments—finance, home affairs, education, public worship and statistics. The budget estimates for the financial year 1905-1906 placed the expenditure of the estate at L1,323,437. The public debt amounted on the 30th of June 1904 to L226,300. By convention with Prussia of 1867 the Anhalt troops form a contingent of the Prussian army. Appeal from the lower courts of the duchy lies to the appeal court at Naumburg in Prussian Saxony.

History.—During the 11th century the greater part of Anhalt was included in the duchy of Saxony, and in the 12th century it came under the rule of Albert the Bear, margrave of Brandenburg. Albert was descended from Albert, count of Ballenstedt, whose son Esico (d. 1059 or 1060) appears to have been the first to bear the title of count of Anhalt. Esico's grandson, Otto the Rich, count of Ballenstedt, was the father of Albert the Bear, by whom Anhalt was united with the mark of Brandenburg. When Albert died in 1170, his son Bernard, who received the title of duke of Saxony in 1180, became count of Anhalt. Bernard died in 1212, and Anhalt, separated from Saxony, passed to his son Henry, who in 1218 took the title of prince and was the real founder of the house of Anhalt. On Henry's death in 1252 his three sons partitioned the principality and founded respectively the lines of Aschersleben, Bernburg and Zerbst. The family ruling in Aschersleben became extinct in 1315, and this district was subsequently incorporated with the neighbouring bishopric of Halberstadt. The last prince of the line of Anhalt-Bernburg died in 1468 and his lands were inherited by the princes of the sole remaining line, that of Anhalt-Zerbst. The territory belonging to this branch of the family had been divided in 1396, and after the acquisition of Bernburg Prince George I. made a further partition of Zerbst. Early in the 16th century, however, owing to the death or abdication of several princes, the family had become narrowed down to the two branches of Anhalt-Coethen and Anhalt-Dessau. Wolfgang, who became prince of Anhalt-Coethen in 1508, was a stalwart adherent of the Reformation, and after the battle of Muehlberg in 1547 was placed under the ban and deprived of his lands by the emperor Charles V. After the peace of Passau in 1552 he bought back his principality, but as he was childless he surrendered it in 1562 to his kinsmen the princes of Anhalt-Dessau. Ernest I. of Anhalt-Dessau (d. 1516) left three sons, John II., George III., and Joachim, who ruled their lands together for many years, and who, like Prince Wolfgang, favoured the reformed doctrines, which thus became dominant in Anhalt. About 1546 the three brothers divided their principality and founded the lines of Zerbst, Ploetzkau and Dessau. This division, however, was only temporary, as the acquisition of Coethen, and a series of deaths among the ruling princes, enabled Joachim Ernest, a son of John II., to unite the whole of Anhalt under his rule in 1570.

Joachim Ernest died in 1586 and his five sons ruled the land in common until 1603, when Anhalt was again divided, and the lines of Dessau, Bernburg, Ploetzkau, Zerbst and Coethen were refounded. The principality was ravaged during the Thirty Years' War, and in the earlier part of this struggle Christian I. of Anhalt-Bernburg took an important part. In 1635 an arrangement was made by the various princes of Anhalt, which gave a certain authority to the eldest member of the family, who was thus able to represent the principality as a whole. This proceeding was probably due to the necessity of maintaining an appearance of unity in view of the disturbed state of European politics. In 1665 the branch of Anhalt-Coethen became extinct, and according to a family compact this district was inherited by Lebrecht of Anhalt-Ploetzkau, who surrendered Ploetzkau to Bernburg, and took the title of prince of Anhalt-Coethen. In the same year the princes of Anhalt decided that if any branch of the family became extinct its lands should be equally divided between the remaining branches. This arrangement was carried out after the death of Frederick Augustus of Anhalt-Zerbst in 1793, and Zerbst was divided between the three remaining princes. During these years the policy of the different princes was marked, perhaps intentionally, by considerable uniformity. Once or twice Calvinism was favoured by a prince, but in general the house was loyal to the doctrines of Luther. The growth of Prussia provided Anhalt with a formidable neighbour, and the establishment and practice of primogeniture by all branches of the family prevented further divisions of the principality. In 1806 Alexius of Anhalt-Bernburg was created a duke by the emperor Francis II., and after the dissolution of the Empire each of the three princes took this title. Joining the Confederation of the Rhine in 1807, they supported Napoleon until 1813, when they transferred their allegiance to the allies; in 1815 they became members of the Germanic Confederation, and in 1828 joined, somewhat reluctantly, the Prussian Zollverein.

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Anhalt-Coethen was ruled without division by a succession of princes, prominent among whom was Louis (d. 1650), who was both a soldier and a scholar; and after the death of Prince Charles at the battle of Semlin in 1789 it passed to his son Augustus II. This prince sought to emulate the changes which had recently been made in France by dividing Coethen into two departments and introducing the Code Napoleon. Owing to his extravagance he left a large amount of debt to his nephew and successor, Louis II., and on this account the control of the finances was transferred from the prince to the estates. Under Louis's successor Ferdinand, who was a Roman Catholic and brought the Jesuits into Anhalt, the state of the finances grew worse and led to the interference of the king of Prussia and to the appointment of a Prussian official. When the succeeding prince, Henry, died in 1847, this family became extinct, and according to an arrangement between the lines of Anhalt-Dessau and Anhalt-Bernburg, Coethen was added to Dessau.

Anhalt-Bernburg had been weakened by partitions, but its princes had added several districts to their lands; and in 1812, on the extinction of a cadet branch, it was again united under a single ruler. The feeble rule of Alexander Charles, who became duke in 1834, and the disturbed state of Europe in the following decade, led to considerable unrest, and in 1849 Bernburg was occupied by Prussian troops. A number of abortive attempts were made to change the government, and as Alexander Charles was unlikely to leave any children, Leopold of Anhalt-Dessau took some part in the affairs of Bernburg. Eventually in 1859 a new constitution was established for Bernburg and Dessau jointly, and when Alexander Charles died in 1863 both were united under the rule of Leopold.

Anhalt-Dessau had been divided in 1632, but was quickly reunited; and in 1693 it came under the rule of Leopold I. (see ANHALT-DESSAU, LEOPOLD I., PRINCE OF), the famous soldier who was generally known as the "Old Dessauer." The sons of Leopold's eldest son were excluded from the succession on account of the marriage of their father being morganatic, and the principality passed in 1747 to his second son, Leopold II. The unrest of 1848 spread to Dessau, and led to the interference of the Prussians and to the establishment of the new constitution in 1859. Leopold IV., who reigned from 1817 to 1871, had the satisfaction in 1863 of reuniting the whole of Anhalt under his rule. He took the title of duke of Anhalt, summoned one Landtag for the whole of the duchy, and in 1866 fought for Prussia against Austria. Subsequently a quarrel over the possession of the ducal estates between the duke and the Landtag broke the peace of the duchy, but this was settled in 1872. In 1871 Anhalt became a state of the German Empire. Leopold IV. was followed by his son Frederick I., and on the death of this prince in 1904 his son Frederick II. became duke of Anhalt.

AUTHORITIES.—F. Knoke, Anhaltische Geschichte (Dessau, 1893); G. Krause, Urkunden, Aktenstucke und Briefe zur Geschichte der anhaltischen Lande und ihrer Fuersten unter dem Drucke des 30 jahrigen Krieges (Leipzig, 1861-1866); O. von Heinemann, Codex diplomaticus Anhaltinus (Dessau, 1867-1883); Siebigk, Das Herzogthum Anhalt historisch, geographisch und statistisch dargestellt (Dessau, 1867).



ANHALT-DESSAU, LEOPOLD I., PRINCE OF (1676-1747), called the "Old Dessauer" (Alter Dessauer), general field marshal in the Prussian army, was the only surviving son of John George II., prince of Anhalt-Dessau, and was born on the 3rd of July 1676 at Dessau. From his earliest youth he was devoted to the profession of arms, for which he educated himself physically and mentally. He became colonel of a Prussian regiment in 1693, and in the same year his father's death placed him at the head of his own principality; thereafter, during the whole of his long life, he performed the duties of a sovereign prince and a Prussian officer. His first campaign was that of 1695 in the Netherlands, in which he was present at the siege of Namur. He remained in the field to the end of the war of 1697, the affairs of the principality being managed chiefly by his mother, Princess Henriette Catherine of Orange. In 1698 he married Anna Luise Foese, an apothecary's daughter of Dessau, in spite of his mother's long and earnest opposition, and subsequently he procured for her the rank of a princess from the emperor (1701). Their married life was long and happy, and the princess acquired an influence over the stern nature of her husband which she never ceased to exert on behalf of his subjects, and after the death of Leopold's mother she performed the duties of regent when he was absent on campaign. Often, too, she accompanied him into the field. Leopold's career as a soldier in important commands begins with the outbreak of the War of the Spanish Succession. He had made many improvements in the Prussian army, notably the introduction of the iron ramrod about 1700, and he now took the field at the head of a Prussian corps on the Rhine, serving at the sieges of Kaiserswerth and Venlo. In the following year (1703), having obtained the rank of lieutenant-general, Leopold took part in the siege of Bonn and distinguished himself very greatly in the battle of Hoechstaedt, in which the Austrians and their allies were defeated by the French under Marshal Villars (September 20, 1703). In the campaign of 1704 the Prussian contingent served under Prince Louis of Baden and subsequently under Eugene, and Leopold himself won great glory by his conduct at Blenheim. In 1705 he was sent with a Prussian corps to join Prince Eugene in Italy, and on the 16th of August he displayed his bravery at the hard-fought battle of Cassano. In the following year he added to his reputation in the battle of Turin, where he was the first to enter the hostile entrenchments (September 7, 1706). He served in one more campaign in Italy, and then went with Eugene to join Marlborough in the Netherlands, being present in 1709 at the siege of Tournay and the battle of Malplaquet. In 1710 he succeeded to the command of the whole Prussian contingent at the front, and in 1712, at the particular desire of the crown prince, Frederick William, who had served with him as a volunteer, he was made a general field marshal. Shortly before this he had executed a coup de main on the castle of Moers, which was held by the Dutch in defiance of the claims of the king of Prussia to the possession. The operation was effected with absolute precision and the castle was seized without a shot being fired. In the earlier part of the reign of Frederick William I., the prince of Dessau was one of the most influential members of the Prussian governing circle. In the war with Sweden (1715) he accompanied the king to the front, commanded an army of 40,000 men, and met and defeated Charles XII. in a severe battle on the island of Ruegen (November 16). His conduct of the siege of Stralsund which followed was equally skilful, and the great results of the war to Prussia were largely to be attributed to his leadership in the campaign. In the years of peace, and especially after a court quarrel (1725) and duel with General von Grumbkow, he devoted himself to the training of the Prussian army. The reputation it had gained in the wars of 1675 to 1715, though good, gave no hint of its coming glory, and it was even in 1740 accounted one of the minor armies of Europe. That it proved, when put to the test, to be by far the best military force existing, may be taken as the summary result of Leopold's work. The "Old Dessauer" was one of the sternest disciplinarians in an age of stern discipline, and the technical training of the infantry, under his hand, made them superior to all others in the proportion of five to three (see AUSTRIAN SUCCESSION, WAR OF THE). He was essentially an infantry soldier; in his time artillery did not decide battles, but he suffered the cavalry service, in which he felt little interest, to be comparatively neglected, with results which appeared at Mollwitz. Frederick the Great formed the cavalry of Hohenfriedberg and Leuthen himself, but had it not been for the incomparable infantry trained by the "Old Dessauer" he would never have had the opportunity of doing so. Thus Leopold, heartily supported by Frederick William, who was himself called the great drill-master of Europe, turned to good account the twenty years following the peace with Sweden. During this time two incidents in his career call for special mention: first, his intervention in the case of the crown prince Frederick, who was condemned to death for desertion, and his continued and finally successful efforts to secure Frederick's reinstatement in the Prussian army; and secondly, his part in the War of the Polish Succession on the Rhine, where he served under his old chief Eugene and held the office of field marshal of the Empire.

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With the death of Frederick William in 1740, Frederick succeeded to the Prussian throne, and a few months later took place the invasion and conquest of Silesia, the first act in the long Silesian wars and the test of the work of the "Old Dessauer's" lifetime. The prince himself was not often employed in the king's own army, though his sons held high commands under Frederick. The king, indeed, found Leopold, who was reputed, since the death of Eugene, the greatest of living soldiers, somewhat difficult to manage, and the prince spent most of the campaigning years up to 1745 in command of an army of observation on the Saxon frontier. Early in that year his wife died. He was now over seventy, but his last campaign was destined to be the most brilliant of his long career. A combined effort of the Austrians and Saxons to retrieve the disasters of the summer by a winter campaign towards Berlin itself led to a hurried concentration of the Prussians. Frederick from Silesia checked the Austrian main army and hastened towards Dresden. But before he had arrived, Leopold, no longer in observation, had decided the war by his overwhelming victory of Kesselsdorf (December 14, 1745). It was his habit to pray before battle, for he was a devout Lutheran. On this last field his words were, "O Lord God, let me not be disgraced in my old days. Or if Thou wilt not help me, do not help these scoundrels, but leave us to try it ourselves." With this great victory Leopold's career ended. He retired from active service, and the short remainder of his life was spent at Dessau, where he died on the 7th of April 1747.

He was succeeded by his son, LEOPOLD II., MAXIMILIAN, PRINCE OF ANHALT-DESSAU (1700-1751), who was one of the best of Frederick's subordinate generals, and especially distinguished himself by the capture of Glogau in 1741, and his generalship at Mollwitz, Chotusitz (where he was made general field marshal on the field of battle), Hohenfriedberg and Soor.

Another son, PRINCE DIETRICH OF ANHALT-DESSAU (d. 1769), was also a distinguished Prussian general.

But the most famous of the sons was PRINCE MORITZ OF ANHALT-DESSAU (1712-1760), who entered the Prussian army in 1725, saw his first service as a volunteer in the War of the Polish Succession (1734-35), and in the latter years of the reign of Frederick William held important commands. In the Silesian wars of Frederick II., Moritz, the ablest of the old Leopold's sons, greatly distinguished himself, especially at the battle of Hohenfriedberg (Striegau), 1745. At Kesselsdorf it was the wing led by the young Prince Moritz that carried the Austrian lines and won the "Old Dessauer's" last fight. In the years of peace preceding the Seven Years' War, Moritz was employed by Frederick the Great in the colonizing of the waste lands of Pomerania and the Oder Valley. When the king took the field again in 1756, Moritz was in command of one of the columns which hemmed in the Saxon army in the lines of Pirna, and he received the surrender of Rutowski's force after the failure of the Austrian attempts at relief. Next year Moritz underwent changes of fortune. At the battle of Kolin he led the left wing, which, through a misunderstanding with the king, was prematurely drawn into action and failed hopelessly. In the disastrous days which followed, Moritz was under the cloud of Frederick's displeasure. But the glorious victory of Leuthen (December 5, 1757) put an end to this. At the close of that day, Frederick rode down the lines and called out to General Prince Moritz, "I congratulate you, Herr Feldmarschall!" At Zorndorf he again distinguished himself, but at the surprise of Hochkirch fell wounded into the hands of the Austrians. Two years later, soon after his release, his wound proved mortal.

AUTHORITIES.—Varnhagen von Ense, Preuss. biographische Denkmale, vol. ii. (3rd ed., 1872); Militar Konversations-Lexikon, vol. ii. (Leipzig, 1833); Anon., Fuerst Leopold I. von Anhalt und seine Sohne (Dessau, 1852); G. Pauli, Leben grosser Helden, vol. vi.; von Orlich, Prinz Moritz von Anhalt-Dessau (Berlin, 1842); Crousatz, Militarische Denkwurdigkeiten des Fuersten Leopold von Anhalt-Dessau (1875); supplements to Militaer Wochenblatt (1878 and 1889); Siebigk, Selbstbiographie des Fuersten Leopold von Anhalt-Dessau (Dessau, 1860 and 1876); Hosaeus, Zur Biographie des Fuersten Leopold von Anhalt-Dessau (Dessau, 1876); Wuerdig, Des Alten Dessauers Leben und Taten (3rd ed., Dessau, 1903); Briefe Konig Friedrich Wilhelms I. an den Fuersten L. (Berlin, 1905).



ANHYDRITE, a mineral, differing chemically from the more commonly occurring gypsum in containing no water of crystallization, being anhydrous calcium sulphate, CaSO_{4}. It crystallizes in the orthorhombic system, and has three directions of perfect cleavage parallel to the three planes of symmetry. It is not isomorphous with the orthorhombic barium and strontium sulphates, as might be expected from the chemical formulae. Distinctly developed crystals are somewhat rare, the mineral usually presenting the form of cleavage masses. The hardness is 3-1/2 and the specific gravity 2.9. The colour is white, sometimes greyish, bluish or reddish. On the best developed of the three cleavages the lustre is pearly, on other surfaces it is of the ordinary vitreous type.

Anhydrite is most frequently found in salt deposits with gypsum; it was, for instance, first discovered, in 1794, in a salt mine near Hall in Tirol. Other localities which produce typical specimens of the mineral, and where the mode of occurrence is the same, are Stassfurt in Germany, Aussee in Styria and Bex in Switzerland. At all these places it is only met with at some depth; nearer the surface of the ground it has been altered to gypsum owing to absorption of water.

From an aqueous solution calcium sulphate is deposited as crystals of gypsum, but when the solution contains an excess of sodium or potassium chloride anhydrite is deposited. This is one of the several methods by which the mineral has been prepared artificially, and is identical with its mode of origin in nature, the mineral having crystallized out in salt basins.

The name anhydrite was given by A.G. Werner in 1804, because of the absence of water, as contrasted with the presence of water in gypsum. Other names for the species are muriacite and karstenite; the former, an earlier name, being given under the impression that the substance was a chloride (muriate). A peculiar variety occurring as contorted concretionary masses is known as tripe-stone, and a scaly granular variety, from Vulpino, near Bergamo, in Lombardy, as vulpinite; the latter is cut and polished for ornamental purposes.

(L.J.S.)



ANI (anc. Abnicum), an ancient and ruined Armenian city, in Russian Transcaucasia, government Erivan, situated at an altitude of 4390 ft., between the Arpa-chai (Harpasus) and a deep ravine. In 961 it became the capital of the Bagratid kings of Armenia, and when yielded to the Byzantine emperor (1046) it was a populous city, known traditionally as the "city with the 1001 churches." It was taken eighteen years later by the Seljuk Turks, five times by the Georgians between 1125 and 1209, in 1239 by the Mongols, and its ruin was completed by an earthquake in 1319. It is still surrounded by a double wall partly in ruins, and amongst the remains are a "patriarchal" church finished in 1010, two other churches, both of the 11th century, a fourth built in 1215, and a palace of large size.

See Brosset, Les Ruines d'Ani (1860-1861).



ANICETUS, pope c. 154-167. It was during his pontificate that St. Polycarp visited the Roman Church.



ANICHINI, LUIGI, Italian engraver of seals and medals, a native of Ferrara, lived at Venice about 1550. Michelangelo pronounced his "Interview of Alexander the Great with the high-priest at Jerusalem," "the perfection of the art." His medals of Henry II. of France and Pope Paul III. are greatly valued.



ANILINE, PHENYLAMINE, or AMINOBENZENE, (C_{6}H_{5}NH_{2}), an organic base first obtained from the destructive distillation of indigo in 1826 by O. Unverdorben (_Pogg. Ann._, 1826, 8, p. 397), who named it crystalline. In 1834, F. Runge (_Pogg. Ann._, 1834, 31, p. 65; 32, p. 331) isolated from coal-tar a substance which produced a beautiful blue colour on treatment with chloride of lime; this he named kyanol or cyanol. In 1841, C.J. Fritzsche showed that by treating indigo with caustic potash it yielded an oil, which he named aniline, from the specific name of one of the indigo-yielding plants, _Indigofera anil_, _anil_ being derived from the Sanskrit _nīla_, dark-blue, and _nīlā_, the indigo plant. About the same time N.N. Zinin found that on reducing nitrobenzene, a base was formed which he named benzidam. A.W. von Hofmann investigated these variously prepared substances, and proved them to be identical, and thenceforth they took their place as one body, under the name aniline or phenylamine. Pure aniline is a basic substance of an oily consistence, colourless, melting at -8 deg. and boiling at 184 deg. C. On exposure to air it absorbs oxygen and resinifies, becoming deep brown in colour; it ignites readily, burning with a large smoky flame. It possesses a somewhat pleasant vinous odour and a burning aromatic taste; it is a highly acrid poison.

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Aniline is a weak base and forms salts with the mineral acids. Aniline hydrochloride forms large colourless tables, which become greenish on exposure; it is the "aniline salt" of commerce. The sulphate forms beautiful white plates. Although aniline is but feebly basic, it precipitates zinc, aluminium and ferric salts, and on warming expels ammonia from its salts. Aniline combines directly with alkyl iodides to form secondary and tertiary amines; boiled with carbon disulphide it gives sulphocarbanilide (diphenyl thio-urea), CS(NHC_{6}H_{5})_{2}, which may be decomposed into phenyl mustard-oil, C_{6}H_{5}CNS, and triphenyl guanidine, C_{6}H_{5}N: C(NHC_{6}H_{5})_{2}. Sulphuric acid at 180 deg. gives sulphanilic acid, NH2.C_{6}H_{4}.SO_{3}H. Anilides, compounds in which the amino group is substituted by an acid radical, are prepared by heating aniline with certain acids; antifebrin or acetanilide is thus obtained from acetic acid and aniline. The oxidation of aniline has been carefully investigated. In alkaline solution azobenzene results, while arsenic acid produces the violet-colouring matter violaniline. Chromic acid converts it into quinone, while chlorates, in the presence of certain metallic salts (especially of vanadium), give aniline black. Hydrochloric acid and potassium chlorate give chloranil. Potassium permanganate in neutral solution oxidizes it to nitrobenzene, in alkaline solution to azobenzene, ammonia and oxalic acid, in acid solution to aniline black. Hypochlorous acid gives para-amino phenol and para-amino diphenylamine (E. Bamberger, _Ber._, 1898, 31, p. 1522).

The great commercial value of aniline is due to the readiness with which it yields, directly or indirectly, valuable dyestuffs. The discovery of mauve in 1858 by Sir W.H. Perkin was the first of a series of dyestuffs which are now to be numbered by hundreds. Reference should be made to the articles DYEING, FUCHSINE, SAFRANINE, INDULINES, for more details on this subject. In addition to dyestuffs, it is a starting-product for the manufacture of many drugs, such as antipyrine, antifebrin, &c. Aniline is manufactured by reducing nitrobenzene with iron and hydrochloric acid and steam-distilling the product. The purity of the product depends upon the quality of the benzene from which the nitrobenzene was prepared. In commerce three brands of aniline are distinguished—aniline oil for blue, which is pure aniline; aniline oil for red, a mixture of equimolecular quantities of aniline and ortho- and para-toluidines; and aniline oil for safranine, which contains aniline and ortho-toluidine, and is obtained from the distillate (echappes) of the fuchsine fusion. Monomethyl and dimethyl aniline are colourless liquids prepared by heating aniline, aniline hydro-chloride and methyl alcohol in an autoclave at 220 deg.. They are of great importance in the colour industry. Monomethyl aniline boils at 193-195 deg.; dimethyl aniline at 192 deg..



ANIMAL (Lat. animalis, from anima, breath, soul), a term first used as a noun or adjective to denote a living thing, but now used to designate one branch of living things as opposed to the other branch known as plants. Until the discovery of protoplasm, and the series of investigations by which it was established that the cell was a fundamental structure essentially alike in both animals and plants (see CYTOLOGY), there was a vague belief that plants, if they could really be regarded as animated creatures, exhibited at the most a lower grade of life. We know now that in so far as life and living matter can be investigated by science, animals and plants cannot be described as being alive in different degrees. Animals and plants are extremely closely related organisms, alike in their fundamental characters, and each grading into organisms which possess some of the characters of both classes or kingdoms (see PROTISTA). The actual boundaries between animals and plants are artificial; they are rather due to the ingenious analysis of the systematist than actually resident in objective nature. The most obvious distinction is that the animal cell-wall is either absent or composed of a nitrogenous material, whereas the plant cell-wall is composed of a carbohydrate material—cellulose. The animal and the plant alike require food to repair waste, to build up new tissue and to provide material which, by chemical change, may liberate the energy which appears in the processes of life. The food is alike in both cases; it consists of water, certain inorganic salts, carbohydrate material and proteid material. Both animals and plants take their water and inorganic salts directly as such. The animal cell can absorb its carbohydrate and proteid food only in the form of carbohydrate and proteid; it is dependent, in fact, on the pre-existence of these organic substances, themselves the products of living matter, and in this respect the animal is essentially a parasite on existing animal and plant life. The plant, on the other hand, if it be a green plant, containing chlorophyll, is capable, in the presence of light, of building up both carbohydrate material and proteid material from inorganic salts; if it be a fungus, devoid of chlorophyll, whilst it is dependent on pre-existing carbohydrate material and is capable of absorbing, like an animal, proteid material as such, it is able to build up its proteid food from material chemically simpler than proteid. On these basal differences are founded most of the characters which make the higher forms of animal and plant life so different. The animal body, if it be composed of many cells, follows a different architectural plan; the compact nature of its food, and the yielding nature of its cell-walls, result in a form of structure consisting essentially of tubular or spherical masses of cells arranged concentrically round the food-cavity. The relatively rigid nature of the plant cell-wall, and the attenuated inorganic food-supply of plants, make possible and necessary a form of growth in which the greatest surface is exposed to the exterior, and thus the plant body is composed of flattened laminae and elongated branching growths. The distinctions between animals and plants are in fact obviously secondary and adaptive, and point clearly towards the conception of a common origin for the two forms of life, a conception which is made still more probable by the existence of many low forms in which the primary differences between animals and plants fade out.

An animal may be defined as a living organism, the protoplasm of which does not secrete a cellulose cell-wall, and which requires for its existence proteid material obtained from the living or dead bodies of existing plants or animals. The common use of the word animal as the equivalent of mammal, as opposed to bird or reptile or fish, is erroneous.

The classification of the animal kingdom is dealt with in the article ZOOLOGY.

(P.C.M.)



ANIMAL HEAT. Under this heading is discussed the physiology of the temperature of the animal body.

The higher animals have within their bodies certain sources of heat, and also some mechanism by means of which both the production and loss of heat can be regulated. This is conclusively shown by the fact that both in summer and winter their mean temperature remains the same. But it was not until the introduction of thermometers that any exact data on the temperature of animals could be obtained. It was then found that local differences were present, since heat production and heat loss vary considerably in different parts of the body, although the circulation of the blood tends to bring about a mean temperature of the internal parts. Hence it is important to determine the temperature of those parts which most nearly approaches to that of the internal organs. Also for such results to be comparable they must be made in the same situation. The rectum gives most accurately the temperature of internal parts, or in women and some animals the vagina, uterus or bladder.

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Occasionally that of the urine as it leaves the urethra may be of use. More usually the temperature is taken in the mouth, axilla or groin.

Warm and Cold Blooded Animals.—By numerous observations upon men and animals, John Hunter showed that the essential difference between the so-called warm-blooded and cold-blooded animals lies in the constancy of the temperature of the former, and the variability of the temperature of the latter. Those animals high in the scale of evolution, as birds and mammals, have a high temperature almost constant and independent of that of the surrounding air, whereas among the lower animals there is much variation of body temperature, dependent entirely on their surroundings. There are, however, certain mammals which are exceptions, being warm-blooded during the summer, but cold-blooded during the winter when they hibernate; such are the hedgehog, bat and dormouse. John Hunter suggested that two groups should be known as "animals of permanent heat at all atmospheres" and "animals of a heat variable with every atmosphere," but later Bergmann suggested that they should be known as "homoiothermic" and "poikilothermic" animals. But it must be remembered there is no hard and fast line between the two groups. Also, from work recently done by J.O. Wakelin Barratt, it has been shown that under certain pathological conditions a warm-blooded (homoiothermic) animal may become for a time cold-blooded (poikilothermic). He has shown conclusively that this condition exists in rabbits suffering from rabies during the last period of their life, the rectal temperature being then within a few degrees of the room temperature and varying with it. He explains this condition by the assumption that the nervous mechanism of heat regulation has become paralysed. The respiration and heart-rate being also retarded during this period, the resemblance to the condition of hibernation is considerable. Again, Sutherland Simpson has shown that during deep anaesthesia a warm-blooded animal tends to take the same temperature as that of its environment. He demonstrated that when a monkey is kept deeply anaesthetized with ether and is placed in a cold chamber, its temperature gradually falls, and that when it has reached a sufficiently low point (about 25 deg. C. in the monkey), the employment of an anaesthetic is no longer necessary, the animal then being insensible to pain and incapable of being roused by any form of stimulus; it is, in fact, narcotized by cold, and is in a state of what may be called "artificial hibernation." Once again this is explained by the fact that the heat-regulating mechanism has been interfered with. Similar results have been obtained from experiments on cats. These facts—with many others—tend to show that the power of maintaining a constant temperature has been a gradual development, as Darwin's theory of evolution suggests, and that anything that interferes with the due working of the higher nerve-centres puts the animal back again, for the time being, on to a lower plane of evolution.



Variations in the Temperature of Man and some other Animals.—As stated above, the temperature of warm-blooded animals is maintained with but slight variation. In health under normal conditions the temperature of man varies between 36 deg. C. and 38 deg. C., or if the thermometer be placed in the axilla, between 36.25 deg. C. and 37.5 deg. C. In the mouth the reading would be from .25 deg. C. to 1.5 deg. C. higher than this; and in the rectum some .9 deg. C. higher still. The temperature of infants and young children has a much greater range than this, and is susceptible of wide divergencies from comparatively slight causes.

Of the lower warm-blooded animals, there are some that appear to be cold-blooded at birth. Kittens, rabbits and puppies, if removed from their surroundings shortly after birth, lose their body heat until their temperature has fallen to within a few degrees of that of the surrounding air. But such animals are at birth blind, helpless and in some cases naked. Animals who are born when in a condition of greater development can maintain their temperature fairly constant. In strong, healthy infants a day or two old the temperature rises slightly, but in that of weakly, ill-developed children it either remains stationary or falls. The cause of the variable temperature in infants and young immature animals is the imperfect development of the nervous regulating mechanism.

The average temperature falls slightly from infancy to puberty and again from puberty to middle age, but after that stage is passed the temperature begins to rise again, and by about the eightieth year is as high as in infancy. A diurnal variation has been observed dependent on the periods of rest and activity, the maximum ranging from 10 A.M. to 6 P.M., the minimum from 11 P.M. to 3 A.M. Sutherland Simpson and J.J. Galbraith have recently done much work on this subject. In their first experiments they showed that in a monkey there is a well-marked and regular diurnal variation of the body temperature, and that by reversing the daily routine this diurnal variation is also reversed. The diurnal temperature curve follows the periods of rest and activity, and is not dependent on the incidence of day and night; in monkeys which are active during the night and resting during the day, the body temperature is highest at night and lowest through the day. They then made observations on the temperature of animals and birds of nocturnal habit, where the periods of rest and activity are naturally the reverse of the ordinary through habit and not from outside interference. They found that in nocturnal birds the temperature is highest during the natural period of activity (night) and lowest during the period of rest (day), but that the mean temperature is lower and the range less than in diurnal birds of the same size. That the temperature curve of diurnal birds is essentially similar to that of man and other homoiothermal animals, except that the maximum occurs earlier in the afternoon and the minimum earlier in the morning. Also that the curves obtained from rabbit, guinea-pig and dog were quite similar to those from man. The mean temperature of the female was higher than that of the male in all the species examined whose sex had been determined.

Meals sometimes cause a slight elevation, sometimes a slight depression—alcohol seems always to produce a fall. Exercise and variations of external temperature within ordinary limits cause very slight change, as there are many compensating influences at work, which are discussed later. Even from very active exercise the temperature does not rise more than one degree, and if carried to exhaustion a fall is observed. In travelling from very cold to very hot regions a variation of less than one degree occurs, and the temperature of those living in the tropics is practically identical with those dwelling in the Arctic regions.

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Limits compatible with Life.—There are limits both of heat and cold that a warm-blooded animal can bear, and other far wider limits that a cold-blooded animal may endure and yet live. The effect of too extreme a cold is to lessen metabolism, and hence to lessen the production of heat. Both katabolic and anabolic changes share in the depression, and though less energy is used up, still less energy is generated. This diminished metabolism tells first on the central nervous system, especially the brain and those parts concerned in consciousness. Both heart-beat and respiration-number become diminished, drowsiness supervenes, becoming steadily deeper until it passes into the sleep of death. Occasionally, however, convulsions may set in towards the end, and a death somewhat similar to that of asphyxia takes place. In some recent experiments on cats performed by Sutherland Simpson and Percy T. Herring, they found them unable to survive when the rectal temperature was reduced below 16 deg. C. At this low temperature respiration became increasingly feeble, the heart-impulse usually continued after respiration had ceased, the beats becoming very irregular, apparently ceasing, then beginning again. Death appeared to be mainly due to asphyxia, and the only certain sign that it had taken place was the loss of knee jerks. On the other hand, too high a temperature hurries on the metabolism of the various tissues at such a rate that their capital is soon exhausted. Blood that is too warm produces dyspnoea and soon exhausts the metabolic capital of the respiratory centre. The rate of the heart is quickened, the beats then become irregular and finally cease. The central nervous system is also profoundly affected, consciousness may be lost, and the patient falls into a comatose condition, or delirium and convulsions may set in. All these changes can be watched in any patient suffering from an acute fever. The lower limit of temperature that man can endure depends on many things, but no one can survive a temperature of 45 deg. C. (113 deg. F.) or above for very long. Mammalian muscle becomes rigid with heat rigor at about 50 deg. C., and obviously should this temperature be reached the sudden rigidity of the whole body would render life impossible. H.M. Vernon has recently done work on the death temperature and paralysis temperature (temperature of heat rigor) of various animals. He found that animals of the same class of the animal kingdom showed very similar temperature values, those from the Amphibia examined being 38.5 deg. C., Fishes 39 deg., Reptilia 45 deg., and various Molluscs 46 deg.. Also in the case of Pelagic animals he showed a relation between death temperature and the quantity of solid constituents of the body, Cestus having lowest death temperature and least amount of solids in its body. But in the higher animals his experiments tend to show that there is greater variation in both the chemical and physical characters of the protoplasm, and hence greater variation in the extreme temperature compatible with life.

Regulation of Temperature.—The heat of the body is generated by the chemical changes—those of oxidation—undergone not by any particular substance or in any one place, but by the tissues at large. Wherever destructive metabolism (katabolism) is going on, heat is being set free. When a muscle does work it also gives rise to heat, and if this is estimated it can be shown that the muscles alone during their contractions provide far more heat than the whole amount given out by the body. Also it must be remembered that the heart—also a muscle,—never resting, does in the 24 hours no inconsiderable amount of work, and hence must give rise to no inconsiderable amount of heat. From this it is clear that the larger proportion of total heat of the body is supplied by the muscles. These are essentially the "thermogenic tissues." Next to the muscles as heat generators come the various secretory glands, especially the liver, which appears never to rest in this respect. The brain also must be a source of heat, since its temperature is higher than that of the arterial blood with which it is supplied. Also a certain amount of heat is produced by the changes which the food undergoes in the alimentary canal before it really enters the body. But heat while continually being produced is also continually being lost by the skin, lungs, urine and faeces. And it is by the constant modification of these two factors, (1) heat production and (2) heat loss, that the constant temperature of a warm-blooded animal is maintained. Heat is lost to the body through the faeces and urine, respiration, conduction and radiation from the skin, and by evaporation of perspiration. The following are approximately the relative amounts of heat lost through these various channels (different authorities give somewhat different figures):—faeces and urine about 3, respiration about 20, skin (conduction, radiation and evaporation) about 77. Hence it is clear the chief means of loss are the skin and the lungs. The more air that passes in and out of the lungs in a given time, the greater the loss of heat. And in such animals as the dog, who do not perspire easily by the skin, respiration becomes far more important.

But for man the great heat regulator is undoubtedly the skin, which regulates heat loss by its vasomotor mechanism, and also by the nervous mechanism of perspiration. Dilatation of the cutaneous vascular areas leads to a larger flow of blood through the skin, and so tends to cool the body, and vice versa. Also the special nerves of perspiration can increase or lessen heat loss by promoting or diminishing the secretions of the skin. There are greater difficulties in the exact determination in the amount of heat produced, but there are certain well-known facts in connexion with it. A larger living body naturally produces more heat than a smaller one of the same nature, but the surface of the smaller, being greater in proportion to its bulk than that of the larger, loses heat at a more rapid rate. Hence to maintain the same constant bodily temperature, the smaller animal must produce a relatively larger amount of heat. And in the struggle for existence this has become so.

Food temporarily increases the production of heat, the rate of production steadily rising after a meal until a maximum is reached from about the 6th to the 9th hour. If sugar be included in the meal the maximum is reached earlier; if mainly fat, later. Muscular work very largely increases the production of heat, and hence the more active the body the greater the production of heat.

But all the arrangements in the animal economy for the production and loss of heat are themselves probably regulated by the central nervous system, there being a thermogenic centre—situated above the spinal cord, and according to some observers in the optic thalamus.

AUTHORITIES.—M.S. Pembrey, "Animal Heat," in Schafer's Textbook of Physiology (1898); C.R. Richet, "Chaleur," in Dictionnaire de physiologie (Paris, 1898); Hale White, Croonian Lectures, Lancet, London, 1897; Pembrey and Nicol, Journal of Physiology, vol. xxiii., 1898-1899; H.M. Vernon, "Heat Rigor," Journal of Physiology, xxiv., 1899; H.M. Vernon, "Death Temperatures," Journal of Physiology, xxv., 1899; F.C. Eve, "Temperature on Nerve Cells," Journal of Physiology, xxvi., 1900; G. Weiss, Comptes Rendus, Soc. de Biol., lii., 1900; Swale Vincent and Thomas Lewis, "Heat Rigor of Muscle," Journal of Physiology, 1901; Sutherland Simpson and Percy Herring, "Cold and Reflex Action," Journal of Physiology, 1905; Sutherland Simpson, Proceedings of Physiological Soc., July 19, 1902; Sutherland Simpson and J.J. Galbraith, "Diurnal Variation of Body Temperature," Journal of Physiology, 1905; Transactions Royal Society Edinburgh, 1905; Proc. Physiological Society, p. xx., 1903; A.E. Boycott and J.S. Haldane, Effects of High Temperatures on Man.



ANIMAL WORSHIP, an ill-defined term, covering facts ranging from the worship of the real divine animal, commonly conceived as a "god-body," at one end of the scale, to respect for the bones of a slain animal or even the use of a respectful name for the living animal at the other end. Added to this, in many works on the subject we find reliance placed, especially for the African facts, on reports of travellers who were merely visitors to the regions on which they wrote.

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Classification.—Animal cults may be classified in two ways: (A) according to their outward form; (B) according to their inward meaning, which may of course undergo transformations.

(A) There are two broad divisions: (1) all animals of a given species are sacred, perhaps owing to the impossibility of distinguishing the sacred few from the profane crowd; (2) one or a fixed number of a species are sacred. It is probable that the first of these forms is the primary one and the second in most cases a development from it due to (i.) the influence of other individual cults, (ii.) anthropomorphic tendencies, (iii.) the influence of chieftainship, hereditary and otherwise, (iv.) annual sacrifice of the sacred animal and mystical ideas connected therewith, (v.) syncretism, due either to unity of function or to a philosophic unification, (vi.) the desire to do honour to the species in the person of one of its members, and possibly other less easily traceable causes.

(B) Treating cults according to their meaning, which is not necessarily identical with the cause which first led to the deification of the animal in question, we can classify them under ten specific heads: (i.) pastoral cults; (ii.) hunting cults; (iii.) cults of dangerous or noxious animals; (iv.) cults of animals regarded as human souls or their embodiment; (v.) totemistic cults; (vi.) cults of secret societies, and individual cults of tutelary animals; (vii.) cults of tree and vegetation spirits; (viii.) cults of ominous animals; (ix.) cults, probably derivative, of animals associated with certain deities; (x.) cults of animals used in magic.

(i.) The pastoral type falls into two sub-types, in which the species (a) is spared and (b) sometimes receives special honour at intervals in the person of an individual. (See Cattle, Buffalo, below.)

(ii.) In hunting cults the species is habitually killed, but (a) occasionally honoured in the person of a single individual, or (b) each slaughtered animal receives divine honours. (See Bear, below.)

(iii.) The cult of dangerous animals is due (a) to the fear that the soul of the slain beast may take vengeance on the hunter, (b) to a desire to placate the rest of the species. (See Leopard, below.)

(iv.) Animals are frequently regarded as the abode, temporary or permanent, of the souls of the dead, sometimes as the actual souls of the dead. Respect for them is due to two main reasons: (a) the kinsmen of the dead desire to preserve the goodwill of their dead relatives; (b) they wish at the same time to secure that their kinsmen are not molested and caused to undergo unnecessary suffering. (See Serpent, below.)

(v.) One of the most widely found modes of showing respect to animals is known as totemism (see TOTEM AND TOTEMISM), but except in decadent forms there is but little positive worship; in Central Australia, however, the rites of the Wollunqua totem group are directed towards placating this mythical animal, and cannot be termed anything but religious ceremonies.

(vi.) In secret societies we find bodies of men grouped together with a single tutelary animal; the individual, in the same way, acquires the nagual or individual totem, sometimes by ceremonies of the nature of the bloodbond.

(vii.) Spirits of vegetation in ancient and modern Europe and in China are conceived in animal form. (See Goat, below.)

(viii.) The ominous animal or bird may develop into a deity. (See Hawk, below.)

(ix.) It is commonly assumed that the animals associated with certain deities are sacred because the god was originally theriomorphic; this is doubtless the case in certain instances; but Apollo Smintheus, Dionysus Bassareus and other examples seem to show that the god may have been appealed to for help and thus become associated with the animals from whom he protected the crops, &c.

(x.) The use of animals in magic may sometimes give rise to a kind of respect for them, but this is of a negative nature. See, however, articles by Preuss in Globus, vol. lxvii., in which he maintains that animals of magical influence are elevated into divinities.

Animal Cults.

Bear.—The bear enjoys a large measure of respect from all savage races that come in contact with it, which shows itself in apologies and in festivals in its honour. The most important developments of the cult are in East Asia among the Siberian tribes; among the Ainu of Sakhalin a young bear is caught at the end of winter and fed for some nine months; then after receiving honours it is killed, and the people, who previously show marks of grief at its approaching fate, dance merrily and feast on its body. Among the Gilyaks a similar festival is found, but here it takes the form of a celebration in honour of a recently dead kinsman, to whom the spirit of the bear is sent. Whether this feature or a cult of the hunting type was the primary form, is so far an open question. There is a good deal of evidence to connect the Greek goddess Artemis with a cult of the bear; girls danced as "bears" in her honour, and might not marry before undergoing this ceremony. The bear is traditionally associated with Bern in Switzerland, and in 1832 a statue of Artio, a bear goddess, was dug up there.

Buffalo.—The Todas of S. India abstain from the flesh of their domestic animal, the buffalo; but once a year they sacrifice a bull calf, which is eaten in the forest by the adult males.

Cattle.—Cattle are respected by many pastoral peoples; they live on milk or game, and the killing of an ox is a sacrificial function. Conspicuous among Egyptian animal cults was that of the bull, Apis. It was distinguished by certain marks, and when the old Apis died a new one was sought; the finder was rewarded, and the bull underwent four months' education at Nilopolis. Its birthday was celebrated once a year; oxen, which had to be pure white, were sacrificed to it; women were forbidden to approach it when once its education was finished. Oracles were obtained from it in various ways. After death it was mummified and buried in a rock-tomb. Less widespread was the cult of the Mnevis, also consecrated to Osiris. Similar observances are found in our own day on the Upper Nile; the Nuba and Nuer worship the bull; the Angoni of Central Africa and the Sakalava of Madagascar keep sacred bulls. In India respect for the cow is widespread, but is of post-Vedic origin; there is little actual worship, but the products of the cow are important in magic.

Crow.—The crow is the chief deity of the Thlinkit Indians of N.W. America; and all over that region it is the chief figure in a group of myths, fulfilling the office of a culture hero who brings the light, gives fire to mankind, &c. Together with the eagle-hawk the crow plays a great part in the mythology of S.E. Australia.

Dog.—Actual dog-worship is uncommon; the Nosarii of western Asia are said to worship a dog; the Kalangs of Java had a cult of the red dog, each family keeping one in the house; according to one authority the dogs are images of wood which are worshipped after the death of a member of the family and burnt after a thousand days. In Nepal it is said that dogs are worshipped at the festival called Khicha Puja. Among the Harranians dogs were sacred, but this was rather as brothers of the mystae.

Elephant.—In Siam it is believed that a white elephant may contain the soul of a dead person, perhaps a Buddha; when one is taken the capturer is rewarded and the animal brought to the king to be kept ever afterwards; it cannot be bought or sold. It is baptized and feted and mourned for like a human being at its death. In some parts of Indo-China the belief is that the soul of the elephant may injure people after death; it is therefore feted by a whole village. In Cambodia it is held to bring luck to the kingdom. In Sumatra the elephant is regarded as a tutelary spirit. The cult of the white elephant is also found at Ennarea, southern Abyssinia.

Fish.—Dagon seems to have been a fish-god with human head and hands; his worshippers wore fish-skins. In the temples of Apollo and Aphrodite were sacred fish, which may point to a fish cult. Atargatis is said to have had sacred fish at Askelon, and from Xenophon we read that the fish of the Chalus were regarded as gods.

Goat.—Dionysus was believed to take the form of a goat, probably as a divinity of vegetation. Pan, Silenus, the Satyrs and the Fauns were either capriform or had some part of their bodies shaped like that of a goat. In northern Europe the wood spirit, Ljesche, is believed to have a goat's horns, ears and legs. In Africa the Bijagos are said to have a goat as their principal divinity.

Hare.—In North America the Algonquin tribes had as their chief deity a "mighty great hare" to whom they went at death. According to one account he lived in the east, according to another in the north. In his anthropomorphized form he was known as Menabosho or Michabo.

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Hawk.—In North Borneo we seem to see the evolution of a god in the three stages of the cult of the hawk among the Kenyahs, the Kayans and the sea Dyaks. The Kenyahs will not kill it, address to it thanks for assistance, and formally consult it before leaving home on an expedition; it seems, however, to be regarded as the messenger of the supreme god Balli Penyalong. The Kayans have a hawk-god, Laki Neho, but seem to regard the hawk as the servant of the chief god, Laki Tenangan. Singalang Burong, the hawk-god of the Dyaks, is completely anthropomorphized. He is god of omens and ruler of the omen birds; but the hawk is not his messenger, for he never leaves his house; stories are, however, told of his attending feasts in human form and flying away in hawk form when all was over.

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