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Elson Grammer School Literature, Book Four.
by William H. Elson and Christine Keck
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The home of Whittier was in a country district, and to this day no roof is in sight from the old homestead. The house, considerably more than a hundred years old at the time of the poet's birth, was built by his great-great-grandfather. The Whittiers were mostly stalwart men, six feet in height, who lived out their three-score years and ten; but the poet, though his years were more than any of his immediate ancestors, fell a little short of the family stature, and was of slender frame. "Snow-bound" gives us a faithful picture of the Whittier homestead and household, as they were eighty years ago.

The life they lived there was one utterly without luxury, and with few means of culture. There were perhaps thirty hooks in the house, largely Quaker tracts and journals. Of course there was the Bible, and through all his poetry Whittier reverts to the Bible for phrases and images as naturally as Longfellow turns to mediaeval legend. Memorable were the evenings when the school teacher came and read to the family from books he brought with him,—one most memorable, when the book was a copy of Burns. On Whittier's first visit to Boston, an occasion honored by his wearing "boughten buttons" on his homespun coat, and a broad-brim hat made by his aunt out of pasteboard covered with drab velvet, he purchased a copy of Shakespeare.

He attended the district school a few weeks each winter, and when he was nineteen he completed his scanty education with a year at an academy at Haverhill. From the time when the reading of Burns woke the poet in him, he was constantly writing rhymes, covering his slate with them, and sometimes copying them out painstakingly on paper.

Without Whittier's knowledge, his sister sent one of his poems to a paper in a neighboring town. The Editor became interested in his contributor and, as the story goes, drove out to the country home and Whittier was called in from the field to meet the smart young newspaper man. Thus began his literary career.

He became an Editor in Boston and later in Hartford, but the work proving too trying for his delicate health, he returned to the farm. Meanwhile, he was contributing verse to the newspapers.

During this time he was elected to the Legislature of Massachusetts and had some prospects of being nominated for Congress.

Later in life he returned again and again to the purely lyrical notes which he had taken up in his youth.

Two subjects always appealed strongly to Whitter's poetic imagination. One is the slender body of legendary lore that has come down to us from the colonial days of New England, including a few tales of the trials and persecutions of the early Quaker. "Skipper Ireson's Ride" belongs to this group of ballads. The other favorite field of Whittier's poetic fancy was the humble rural life of his own childhood—"In School-Days" and "Snow-Bound" belong to this class of New England idyls. The latter will always be a favorite with American readers, both for its simple rustic pictures, and for its deep religious faith.

Whittier never married. The little romances of his youth slipped quietly into memories, and imparted a finer tone to the poetry of his maturer years. He died at Hampton Falls, New Hampshire, in the eighty-fifth year of his age. Holmes was the only one of the New England singers left to mourn his departure:

"Best loved and saintliest of our singing train, Earth's noblest tributes to thy name belong. A lifelong record closed without a stain, A blameless memory shrined in deathless song."

* * * * *

SNOW-BOUND

A WINTER IDYL

JOHN G. WHITTIER

The Sun that brief December day Rose cheerless over hills of gray, And, darkly circled, gave at noon A sadder light than waning moon. Slow tracing down the thickening sky Its mute and ominous prophecy, A portent seeming less than threat, It sank from sight before it set. A chill no coat, however stout, Of homespun stuff could quite shut out. A hard, dull bitterness of cold, That checked, mid-vein, the circling race Of life-blood in the sharpened face, The coming of the snow-storm told. The wind blew east; we heard the roar Of Ocean on his wintry shore, And felt the strong pulse throbbing there Beat with low rhythm our inland air.

Meanwhile we did our nightly chores,— Brought in the wood from out of doors, Littered the stalls, and from the mows Raked down the herd's-grass for the cows: Heard the horse whinnying for his corn; And, sharply clashing horn on horn, Impatient down the stanchion rows The cattle shake their walnut bows; While, peering from his early perch Upon the scaffold's pole of birch, The cock his crested helmet bent And down his querulous challenge sent Unwarmed by any sunset light The gray day darkened into night, A night made hoary with the swarm And whirl-dance of the blinding storm, As zigzag wavering to and fro Crossed and recrossed the winged snow: And ere the early bedtime came The white drift piled the window-frame, And through the glass the clothes-line posts Looked in like tall and sheeted ghosts. So all night long the storm roared on: The morning broke without a sun; In tiny spherule traced with lines Of Nature's geometric signs, In starry flake and pellicle All day the hoary meteor fell; And, when the second morning shone, We looked upon a world unknown, On nothing we could call our own. Around the glistening wonder bent The blue walls of the firmament, No cloud above, no earth below,— A universe of sky and snow! The old familiar sights of ours Took marvelous shapes; strange domes and towers Rose up where sty or corn-crib stood, Or garden-wall or belt of wood; A smooth white mound the brush-pile showed, A fenceless drift what once was road; The bridle-post an old man sat With loose-flung coat and high cocked hat; The well-curb had a Chinese roof; And even the long sweep, high aloof, In its slant splendor, seemed to tell Of Pisa's leaning miracle.

A prompt, decisive man, no breath Our father wasted: "Boys, a path!" Well pleased, (for when did farmer boy Count such a summons less than joy?) Our buskins on our feet we drew; With mittened hands, and caps drawn low, To guard our necks and ears from snow, We cut the solid whiteness through; And, where the drift was deepest, made A tunnel walled and overlaid With dazzling crystal: we had read Of rare Aladdin's wondrous cave, And to our own his name we gave, With many a wish the luck were ours To test his lamp's supernal powers. We reached the barn with merry din, And roused the prisoned brutes within. The old horse thrust his long head out, And grave with wonder gazed about; The cock his lusty greeting said, And forth his speckled harem led; The oxen lashed their tails, and hooked, And mild reproach of hunger looked; The horned patriarch of the sheep, Like Egypt's Amun roused from sleep, Shook his sage head with gesture mute, And emphasized with stamp of foot.

All day the gusty north-wind bore The loosened drift its breath before; Low circling round its southern zone, The sun through dazzling snow-mist shone. No church-bell lent its Christian tone To the savage air, no social smoke Curled over woods of snow-hung oak. A solitude made more intense By dreary-voiced elements, The shrieking of the mindless wind, The moaning tree-boughs swaying blind, And on the glass the unmeaning beat Of ghostly finger-tips of sleet. Beyond the circle of our hearth No welcome sound of toil or mirth Unbound the spell, and testified Of human life and thought outside. We minded that the sharpest ear The buried brooklet could not hear, The music of whose liquid lip Had been to us companionship, And, in our lonely life, had grown To have an almost human tone.

As night drew on, and, from the crest Of wooded knolls that ridged the west, The sun, a snow-blown traveler, sank From sight beneath the smothering bank, We piled with care our nightly stack Of wood against the chimney-back,— The oaken log, green, huge, and thick, And on its top the stout back-stick; The knotty forestick laid apart, And filled between with curious art The ragged brush; then, hovering near, We watched the first red blaze appear, Heard the sharp crackle, caught the gleam On whitewashed wall and sagging beam, Until the old, rude-furnished room Burst, flower-like, into rosy bloom; While radiant with a mimic flame Outside the sparkling drift became And through the bare-boughed lilac-tree Our own warm hearth seemed blazing free. The crane and pendent trammels showed, The Turk's heads on the andirons glowed; While childish fancy, prompt to tell The meaning of the miracle, Whispered the old rhyme: "Under the tree, When fire outdoors burns merrily, There the witches are making tea."

The moon above the eastern wood Shone at its full; the hill-range stood Transfigured in the silver flood, Its blown snows flashing cold and keen, Dead white, save where some sharp ravine Took shadow, or the sombre green Of hemlocks turned to pitchy black Against the whiteness of their back. For such a world and such a night Most fitting that unwarming light, Which only seemed where'er it fell To make the coldness visible.

Shut in from all the world without, We sat the clean-winged hearth about, Content to let the north-wind roar In baffled rage at pane and door, While the red logs before us beat The frost-line back with tropic heat; And ever, when a louder blast Shook beam and rafter as it passed, The merrier up its roaring draught The great throat of the chimney laughed, The house-dog on his paws outspread Laid to the fire his drowsy head, The cat's dark silhouette on the wall A couchant tiger's seemed to fall; And, for the winter fireside meet, Between the andirons' straddling feet, The mug of cider simmered slow, The apples sputtered in a row, And, close at hand, the basket stood With nuts from brown October's wood.

What matter how the night behaved? What matter how the north-wind raved? Blow high, blow low, not all its snow Could quench our hearth-fire's ruddy glow. O Time and Change!—with hair as gray As was my sire's that winter day, How strange it seems, with so much gone Of life and love, to still live on! Ah, brother! only I and thou Are left of all that circle now,— The dear home faces whereupon That fitful firelight paled and shone. Henceforward, listen as we will, The voices of that hearth are still; Look where we may, the wide earth o'er, Those lighted faces smile no more. We tread the paths their feet have worn, We sit beneath their orchard trees, We hear, like them, the hum of bees And rustle of the bladed corn; We turn the pages that they read, Their written words we linger o'er, But in the sun they cast no shade, No voice is heard, no sign is made, No step is on the conscious floor! Yet Love will dream and Faith will trust (Since He who knows our need is just) That somehow, somewhere, meet we must. Alas for him who never sees The stars shine through his cypress-trees! Who, hopeless, lays his dead away, Nor looks to see the breaking day Across the mournful marbles play! Who hath not learned, in hours of faith, The truth to flesh and sense unknown, That Life is ever lord of Death, And Love can never lose its own!

We sped the time with stories old, Wrought puzzles out, and riddles told, Or stammered from our school-book lore "The chief of Gambia's golden shore." Our father rode again his ride On Memphremagog's wooded side; Sat down again to moose and samp In trapper's hut and Indian camp; Lived o'er the old idyllic ease Beneath St. Francois' hemlock trees; Again for him the moonlight shone On Norman cap and bodiced zone; Again he heard the violin play Which led the village dance away, And mingled in its merry whirl The grandam and the laughing girl. Or, nearer home, our steps he led Where Salisbury's level marshes spread Mile-wide as flies the laden bee; Where merry mowers, hale and strong, Swept, scythe on scythe, their swaths along The low green prairies of the sea. We shared the fishing off Boar's Head, And round the rocky Isles of Shoals The hake-broil on the driftwood coals; The chowder on the sand-beach made, Dipped by the hungry, steaming hot, With spoons of clam-shell from the pot. We heard the tales of witchcraft old, And dream and sign and marvel told To sleepy listeners as they lay Stretched idly on the salted hay, Adrift along the winding shores, When favoring breezes deigned to blow The square sail of the gundalow, And idle lay the useless oars. Our mother, while she turned her wheel Or run the new-knit stocking-heel, Told how the Indian hordes came down At midnight on Cochecho town, And how her own great-uncle bore His cruel scalp-mark to fourscore. Recalling, in her fitting phrase, So rich and picturesque and free (The common unrhymed poetry Of simple life and country ways), The story of her early days,— She made us welcome to her home; Old hearths grew wide to give us room; We stole with her a frightened look At the gray wizard's conjuring-book, The fame whereof went far and wide Through all the simple country-side; We heard the hawks at twilight play, The boat-horn on Piscataqua, The loon's weird laughter far away;

We fished her little trout-brook, knew What flowers in wood and meadow grew, What sunny hillsides autumn-brown She climbed to shake the ripe nuts down, Saw where in sheltered cove and bay The ducks' black squadron anchored lay, And heard the wild geese calling loud Beneath the gray November cloud. Then, haply, with a look more grave, And soberer tone, some tale she gave From painful Sewel's ancient tome, Beloved in every Quaker home, Of faith fire-winged by martyrdom, Or Chalkley's Journal, old and quaint,— Gentlest of skippers, rare sea-saint!— Who, when the dreary calms prevailed, And water-butt and bread-cask failed, And cruel, hungry eyes pursued His portly presence, mad for food, With dark hints muttered under breath Of casting lots for life or death, Offered, if Heaven withheld supplies, To be himself the sacrifice. Then, suddenly, as if to save The good man from his living grave, A ripple on the water grew, A school of porpoise flashed in view. "Take, eat," he said, "and be content; These fishes in my stead are sent By Him who gave the tangled ram To spare the child of Abraham."

Our uncle, innocent of books, Was rich in lore of fields and brooks, The ancient teachers never dumb Of Nature's unhoused lyceum. In moons and tides and weather wise, He read the clouds as prophecies, And foul or fair could well divine, By many an occult hint and sign, Holding the cunning-warded keys To all the woodcraft mysteries; Himself to Nature's heart so near That all her voices in his ear Of beast or bird had meanings clear, Like Apollonius of old, Who knew the tales the sparrows told, Or Hermes, who interpreted What the sage cranes of Nilus said; A simple, guileless, childlike man, Content to live where life began; Strong only on his native grounds, The little world of sights and sounds Whose girdle was the parish bounds, Whereof his fondly partial pride The common features magnified, As Surrey hills to mountains grew In White of Selborne's loving view,— He told how teal and loon he shot, And how the eagle's eggs he got, The feats on pond and river done, The prodigies of rod and gun; Till, warming with the tales he told, Forgotten was the outside cold, The bitter wind unheeded blew, From ripening corn the pigeons flew, The partridge drummed i' the wood, the mink Went fishing down the river-brink. In fields with bean or clover gay, The woodchuck, like a hermit gray, Peered from the doorway of his cell; The muskrat plied the mason's trade, And tier by tier his mud-walls laid; And from the shagbark overhead The grizzled squirrel dropped his shell.

Next, the dear aunt, whose smile of cheer And voice in dreams I see and hear,— The sweetest woman ever Fate Perverse denied a household mate, Who, lonely, homeless, not the less Found peace in love's unselfishness, And welcome whereso'er she went, A calm and gracious element, Whose presence seemed the sweet income And womanly atmosphere of home,— Called up her girlhood memories, The huskings and the apple-bees, The sleigh-rides and the summer sails, Weaving through all the poor details And homespun warp of circumstance A golden woof-thread of romance. For well she kept her genial mood And simple faith of maidenhood; Before her still a cloud-land lay, The mirage loomed across her way; The morning dew, that dried so soon With others, glistened at her noon; Through years of toil and soil and care, From glossy tress to thin gray hair, All unprofaned she held apart The virgin fancies of the heart. Be shame to him of woman born Who had for such but thought of scorn.

There, too, our elder sister plied Her evening task the stand beside; A full, rich nature, free to trust, Truthful and almost sternly just, Impulsive, earnest, prompt to act, And make her generous thought a fact, Keeping with many a light disguise The secret of self-sacrifice. O heart sore-tried! thou hast the best That Heaven itself could give thee,—rest, Rest from all bitter thoughts and things! How many a poor one's blessing went With thee beneath the low green tent Whose curtain never outward swings!

As one who held herself a part Of all she saw, and let her heart Against the household bosom lean, Upon the motley-braided mat Our youngest and our dearest sat, Lifting her large, sweet, asking eyes, Now bathed within the fadeless green And holy peace of Paradise. Oh, looking from some heavenly hill, Or from the shade of saintly palms, Or silver reach of river calms, Do those large eyes behold me still? With me one little year ago:— The chill weight of the winter snow For months upon her grave has lain; And now, when summer south-winds blow And brier and harebell bloom again, I tread the pleasant paths we trod, I see the violet-sprinkled sod, Whereon she leaned, too frail and weak The hillside flowers she loved to seek, Yet following me where'er I went With dark eyes full of love's content. The birds are glad; the brier-rose fills The air with sweetness; all the hills Stretch green to June's unclouded sky; But still I wait with ear and eye For something gone which should be nigh, A loss in all familiar things, In flower that blooms, and bird that sings. And yet, dear heart! remembering thee, Am I not richer than of old? Safe in thy immortality, What change can reach the wealth I hold? What chance can mar the pearl and gold Thy love hath left in trust with me? And while in life's late afternoon, Where cool and long the shadows grow, I walk to meet the night that soon Shall shape and shadow overflow, I cannot feel that thou art far, Since near at need the angels are; And when the sunset gates unbar, Shall I not see thee waiting stand, And, white against the evening star, The welcome of thy beckoning hand?

Brisk wielder of the birch and rule, The master of the district school Held at the fire his favored place; Its warm glow lit a laughing face Fresh-hued and fair, where scarce appeared The uncertain prophecy of beard. He teased the mitten-blinded cat, Played cross-pins on my uncle's hat, Sang songs, and told us what befalls In classic Dartmouth's college halls. Born the wild Northern hills among, From whence his yeoman father wrung By patient toil subsistence scant, Not competence and yet not want, He early gained the power to pay His cheerful, self-reliant way; Could doff at ease his scholar's gown To peddle wares from town to town; Or through the long vacation's reach In lonely lowland districts teach, Where all the droll experience found At stranger hearths in boarding round, The moonlit skater's keen delight, The sleigh-drive through the frosty night, The rustic party, with its rough Accompaniment of blind-man's-buff, And whirling plate, and forfeits paid, His winter task a pastime made. Happy the snow-locked homes wherein He tuned his merry violin, Or played the athlete in the barn, Or held the good dame's winding yarn, Of mirth-provoking versions told Of classic legends rare and old, Wherein the scenes of Greece and Rome Had all the commonplace of home, And little seemed at best the odds 'Twixt Yankee peddlers and old gods; Where Pindus-born Arachthus took The guise of any grist-mill brook, And dread Olympus at his will Became a huckleberry hill. A careless boy that night he seemed; But at his desk he had the look And air of one who wisely schemed, And hostage from the future took In trained thought and lore of book. Another guest that winter night Flashed back from lustrous eyes the light. Unmarked by time, and yet not young, The honeyed music of her tongue And words of meekness scarcely told A nature passionate and bold, Strong, self-concentred, spurning guide, Its milder features dwarfed beside Her unbent will's majestic pride. She sat among us, at the best, A not unfeared, half-welcome guest, Rebuking with her cultured phrase Our homeliness of words and ways. A certain pard-like, treacherous grace Swayed the lithe limbs and dropped the lash, Lent the white teeth their dazzling flash; And under low brows, black with night, Rayed out at times a dangerous light; The sharp heat-lightnings of her face Presaging ill to him whom Fate Condemned to share her love or hate. A woman tropical, intense In thought and act, in soul and sense, She blended in a like degree The vixen and the devotee, Revealing with each freak or feint The temper of Petruchio's Kate, The raptures of Siena's saint. Her tapering hand and rounded wrist Had facile power to form a fist; The warm, dark languish of her eyes Was never safe from wrath's surprise. Brows saintly calm and lips devout Knew every change of scowl and pout; And the sweet voice had notes more high And shrill for social battle-cry. Since then what old cathedral town Has missed her pilgrim staff and gown, What convent-gate has held its lock Against the challenge of her knock! Through Smyrna's plague-hushed thoroughfares, Up sea-set Malta's rocky stairs, Gray olive slopes of hills that hem Thy tombs and shrines, Jerusalem, Or startling on her desert throne The crazy Queen of Lebanon With claims fantastic as her own, Her tireless feet have held their way; And still, unrestful, bowed and gray, She watches under Eastern skies, With hope each day renewed and fresh, The Lord's quick coming in the flesh, Whereof she dreams and prophesies! Where'er her troubled path may be, The Lord's sweet pity with her go! The outward wayward life we see, The hidden springs we may not know. Nor is it given us to discern What threads the fatal sisters spun, Through what ancestral years has run The sorrow with the woman born, What forged her cruel chain of moods, What set her feet in solitudes, And held the love within her mute, What mingled madness in the blood, A lifelong discord and annoy, Water of tears with oil of joy, And hid within the folded bud Perversities of flower and fruit. It is not ours to separate The tangled skein of will and fate, To show what metes and bounds should stand Upon the soul's debatable land, And between choice and Providence Divide the circle of events; But He who knows our frame is just, Merciful and compassionate, And full of sweet assurances And hope for all the language is, That He remembereth we are dust!

At last the great logs, crumbling low, Sent out a dull and duller glow, The bull's-eye watch, that hung in view, Ticking its weary circuit through, Pointed with mutely-warning sign Its black hand to the hour of nine. That sign the pleasant circle broke: My uncle ceased his pipe to smoke, Knocked from its bowl the refuse gray, And laid it tenderly away, Then roused himself to safely cover The dull red brand with ashes over. And while, with care, our mother laid The work aside, her steps she stayed One moment, seeking to express Her grateful sense of happiness For food and shelter, warmth and health, And love's contentment more than wealth, With simple wishes (not the weak, Vain prayers which no fulfilment seek, But such as warm the generous heart, O'er-prompt to do with Heaven its part) That none might lack, that bitter night, For bread and clothing, warmth and light.

Within our beds awhile we heard The wind that round the gables roared, With now and then a ruder shock, Which made our very bedsteads rock. We heard the loosened clapboards tost, The board-nails snapping in the frost; And on us, through the unplastered wall, Felt the lightsifted snow-flakes fall; But sleep stole on, as sleep will do When hearts are light and life is new; Faint and more faint the murmurs grew, Till in the summer-land of dreams They softened to the sound of streams, Low stir of leaves, and dip of oars, And lapsing waves on quiet shores.

Next morn we wakened with the shout Of merry voices high and clear; And saw the teamsters drawing near To break the drifted highways out. Down the long hillside treading slow We saw the half-buried oxen go, Shaking the snow from heads uptost, Their straining nostrils white with frost. Before our door the straggling train Drew up, an added team to gain. The elders threshed their hands a-cold, Passed, with the cider-mug, their jokes From lip to lip; the younger folks Down the loose snow-banks, wrestling, rolled, Then toiled again the cavalcade O'er windy hill, through clogged ravine, And woodland paths that wound between Low drooping-pine-boughs winter-weighed. From every barn a team afoot, At every house a new recruit, Where, drawn by Nature's subtlest law, Haply the watchful young men saw Sweet doorway pictures of the curls And curious eyes of merry girls, Lifting their hands in mock defense Against the snow-balls' compliments, And reading in each missive tost The charm which Eden never lost. We heard once more the sleigh-bells' sound; And, following where the teamsters led, The wise old Doctor went his round, Just pausing at our door to say, In the brief autocratic way Of one who, prompt at Duty's call, Was free to urge her claim on all, That some poor neighbor sick abed At night our mother's aid would need. For, one in generous thought and deed, What mattered in the sufferer's sight The Quaker matron's inward light, The Doctor's mail of Calvin's creed? All hearts confess the saints elect Who, twain, in faith, in love agree, And melt not in an acid sect The Christian pearl of charity! So days went on: a week had passed Since the great world was heard from last. The Almanac we studied o'er, Read and reread our little store Of books and pamphlets, scarce a score; One harmless novel, mostly hid From younger eyes, a book forbid, And poetry, (or good or bad, A single book was all we had,) Where Ellwood's meek, drab-skirted Muse, A stranger to the heathen Nine, Sang, with a somewhat nasal whine, The wars of David and the Jews. At last the floundering carrier bore The village paper to our door. Lo! broadening outward as we read, To warmer zones the horizon spread; In panoramic length unrolled We saw the marvel that it told. Before us passed the painted Creeks, And daft McGregor on his raids In Costa Rica's everglades. And up Taygetus winding slow Rode Ypsilanti's Mainote Greeks, A Turk's head at each saddle bow! Welcome to us its week-old news, Its corner for the rustic Muse, Its monthly gauge of snow and rain, Its record, mingling in a breath The wedding bell and dirge of death; Jest, anecdote, and love-lorn tale, The latest culprit sent to jail; Its hue and cry of stolen and lost, Its vendue sales and goods at cost, And traffic calling loud for gain. We felt the stir of hall and street, The pulse of life that round us beat; The chill embargo of the snow Was melted in the genial glow; Wide swung again our ice-locked door, And all the world was ours once more!

Clasp, Angel of the backward look And folded wings of ashen gray And voice of echoes far away, The brazen covers of thy book; The weird palimpsest old and vast, Wherein thou hid'st the spectral past; Where, closely mingling, pale and glow The characters of joy and woe; The monographs of outlived years, Or smile-illumined or dim with tears, Green hills of life that slope to death, And haunts of home, whose vistaed trees Shade off to mournful cypresses With the white amaranths underneath. Even while I look, I can but heed The restless sands' incessant fall, Importunate hours that hours succeed, Each clamorous with its own sharp need, And duty keeping pace with all. Shut down and clasp the heavy lids; I hear again the voice that bids The dreamer leave his dream midway For larger hopes and graver fears: Life greatens in these later years, The century's aloe flowers today!

Yet, haply, in some lull of life, Some Truce of God which breaks its strife, The worldling's eyes shall gather dew, Dreaming in throngful city ways Of winter joys his boyhood knew; And dear and early friends—the few Who yet remain—shall pause to view These Flemish pictures of old days; Sit with me by the homestead hearth, And stretch the hands of memory forth To warm them at the wood-fire's blaze! And thanks untraced to lips unknown Shall greet me like the odors blown From unseen meadows newly mown, Or lilies floating in some pond, Wood-fringed, the wayside gaze beyond; The traveler owns the grateful sense Of sweetness near, he knows not whence, And, pausing, takes with forehead bare The benediction of the air.



HELPS TO STUDY.

Notes and Questions.

What does "snow-bound" mean?

Find a line in the poem which explains the title.

Where is the scene of the poem laid? Find lines in the poem that tell you this.

Of whom did the circle gathered around the fire consist?

What members of the family are not described in the poem? Why?

Which one of the group can you see most plainly? Why?

Select the lines which please you most in the description of each.

Read four lines which show that the evening's pleasure was not disturbed by the storm.

In what respects does the room described differ from one in your home?

How long was the family "snow-bound"?

Of what did their library consist?

What does Whittier tell us about the brook?

What other poem have you read which describes a brook in Winter? By whom was it written?

What messenger put the household again in touch with the outside world? What did he bring?

Explain, what Whittier means by saying the family looked on nothing they could call their own after the heavy snow?

What is the meaning of the reference to "Pisa's leaning miracle"?

Who was Aladdin?

What were his "lamp's supernal powers"?

What effect did the moonlight have upon the night?

Of what are cypress trees a symbol?

What do the stars shining through the cypress trees symbolize?

What is the voice which Whittier says bids the dreamer leave his dream!

What lines do you think best show the poet's appreciation of beauty in nature?

Choose the lines which you like best as showing his deep affections.

Read lines which show his faith.

Of what is the poet thinking when he speaks of the "restless sands' incessant fall"?

To what mythological characters does he refer when he speaks of the "threads the fatal sisters spun"?

What mythological characters are meant by "the heathen Nine"?

Words and Phrases for Discussion.

"Apollonius" "Hermes" "Egypt's Amun" "Surrey hills" "silhouette" "White of Selborne" "clean-winged hearth." "Petruchio'a Kate" "Siena's saint" "cranes of Nilua"

* * * * *

THE SHIP-BUILDERS

JOHN GREENLEAF WHITTIER

The sky is ruddy in the east, The earth is gray below, And, spectral in the river-mist, The ship's white timbers show. Then let the sounds of measured stroke And grating saw begin; The broad-axe to the gnarled oak, The mallet to the pin!

Hark!—roars the bellows, blast on blast, The sooty smithy jars, And fire-sparks, rising far and fast, Are fading with the stars. All day for us the smith shall stand Beside that flashing forge; All day for us his heavy hand The groaning anvil scourge.

From far-off hills, the panting team For us is toiling near; For us the raftsmen down the stream Their island barges steer. Rings out for us the axe-man's stroke In forests old and still,— For us the century-circled oak Falls crashing down his hill.

Up!—up!—in nobler toil than ours No craftsmen bear a part: We make of Nature's giant powers The slaves of human Art. Lay rib to rib and beam to beam, And drive the treenails free; Nor faithless joint nor yawning seam Shall tempt the searching sea!

Where'er the keel of our good ship The sea's rough field shall plough,— Where'er her tossing spars shall drip With salt-spray caught below— That ship must heed her master's beck, Her helm obey his hand, And seamen tread her reeling deck As if they trod the land.

Her oaken ribs the vulture-beak Of Northern ice may peel; The sunken rock and coral peak May grate along her keel; And know we well the painted shell We give to wind and wave, Must float, the sailor's citadel, Or-sink, the sailor's grave!

Ho!—strike away the bars and blocks, And set the good ship free! Why lingers on these dusty rocks The young bride of the sea? Look! how she moves adown the grooves, In graceful beauty now! How lowly on the breast she loves Sinks down her virgin prow!

God bless her! wheresoe'er the breeze Her snowy wing shall fan, Aside the frozen Hebrides, Or sultry Hindostan! Where'er, in mart or on the main, With peaceful flag unfurled, She helps to wind the silken chain Of commerce round the world!

Be hers the Prairie's golden grain, The Desert's golden sand, The clustered fruits of sunny Spain, The spice of Morning-land! Her pathway on the open main May blessings follow free, And glad hearts—welcome back again Her white sails from the sea!



HELPS TO STUDY.

Notes and Questions.

What time of day is indicated in the first and second stanzas?

What tells you this?

How does the smith "scourge" the anvil?

What effect does the poet fancy this has upon the anvil?

Which of these two thoughts do you suppose first occurred to the poet?

What are the "island barges"?

What is a "century-circled oak"? Did you ever see one?

What is Whittier's idea of a shipbuilder's work?

In what way would a "yawning seam" tempt the sea?

What is the "painted shell"?

How is a ship launched?

What other poem have you read which describes the launching of a ship? Who wrote it?

Which poem do you like better? Why?

Words and Phrases for Discussion.,

"gnarled oak" "faithless joint" "coral peak" "the sailor's citadel" "snowy wing" "Desert's golden sand" "spice of Morningland"

* * * * *

OLIVER WENDELL HOLMES

Oliver Wendell Holmes's birth year, 1809, was made memorable on both sides of the Atlantic by the births of Lincoln, Tennyson, Poe, and Gladstone. His father, of colonial descent, was a Congregational minister at Cambridge. On his mother's side—the Wendells or Vondels—he was of Dutch descent.

Holmes was brought up very simply in the old gambrel-roofed house, half parsonage and half farm house. He read the "New England Primer," "Pilgrim's Progress" and such poems as were to be found in the early school books. Later he was a student at Harvard, a member of the class of 1829, which, while not to be compared for literary genius with the Bowdoin class of 1825, was one of Harvard's most famous classes. Not long after his graduation, the class of 1829 began to held annual dinners and Holmes was regularly called upon to furnish an ode for the occasion. It was on the thirtieth anniversary that he wrote and recited "The Boys." In 1889, at the sixtieth anniversary, he wrote the last class poem, "After the Curfew."

It was in the first year after his graduation that his verses went into type and then he says he had his first attack of "lead poisoning." After leaving Harvard he studied law for a while and then turned to medicine and surgery, spending two years in study in Paris. It is a singular coincidence and shows his double work in life, that in 1836 when he published his first volume of poems he also took his degree as doctor of medicine. As a physician he was always deeply interested in the problems of heredity and he wrote several novels in which inherited characteristics play an important part.

It was in September, 1830, that Holmes chanced to read in a newspaper of the proposal of the Navy Department to dismantle the frigate Constitution, which had done such good service in 1812 but which was then lying, old and unseaworthy, in the navy yard at Charleston. He wrote at once with a lead pencil on a scrap of paper the stirring verses "Old Ironsides" and sent them to the Boston Daily Advertiser, from which they were copied in all the papers of the country. The frigate was converted into a school-ship, and Oliver Wendell Holmes became known as a poet.

On every public occasion which could be enlivened or dignified by a special poem, Dr. Holmes was called upon. Such a position is a trying one and one to which only men with a sense of humor are often called. The doctor rarely refused to respond; so that nearly one-half of his verse is of this occasional character. Much of his verse is in lighter vein, but of the serious, surest in their hold upon his readers are "The Last Leaf" and "The Chambered Nautilus." But Holmes, while he had a genuine gift of song, was no persistent singer like Longfellow or Whittier, and so he reached almost the age of fifty without feeling that the reading public had any special interest in him. Then in 1857, when the Atlantic Monthly was established, and Lowell took the editorship only on condition that Holmes would be a contributor, he wrote the "Autocrat of the Breakfast Table." In this role of talker, comfortable, brilliant, and witty, Holmes made friends wherever the Autocrat was read.

Holmes's intellect remained bright and he continued an active worker into extreme old age. In 1890 he published his last volume, "Over the Teacups." As one by one this brilliant company of New England writers left the world, Holmes sang to each a farewell song. When his own time came he was really "The Last Leaf upon the Tree." The end came peacefully as he was talking to his son, October 7, 1894.

* * * * *

THE CHAMBERED NAUTILUS

OLIVER WENDELL HOLMES

This is the ship of pearl, which, poets feign, Sails the unshadowed main— The venturous bark that flings On the sweet summer wind its purpled wings, In gulfs enchanted, where the Siren sings, And coral reefs lie bare, Where the cold sea-maids rise to sun their streaming hair.

Its webs of living gauze no more unfurl; Wrecked is the ship of pearl! And every chambered cell, Where its dim dreaming life was wont to dwell, As the frail tenant shaped his growing shell, Before thee lies revealed— Its irised ceiling rent, its sunless crypt unsealed!

Year after year beheld the silent toil That spread his lustrous coil; Still, as the spiral grew, He left the past year's dwelling for the new, Stole with soft step its shining archway through, Built up its idle door, Stretched in his last-found home, and knew the old no more.

Thanks for the heavenly message brought by thee, Child of the wandering sea, Cast from her lap, forlorn! Prom thy dead lips a clearer note is born Than ever Triton blew from wreathed horn! While on mine ear it rings, Through the deep caves of thought I hear a voice that sings:

Build thee more stately mansions, O my soul, As the swift seasons roll! Leave thy low-vaulted past! Let each new temple, nobler than the last, Shut thee from heaven with a dome more vast, Till thou at length art free, Leaving thine outgrown shell by life's unresting sea!



HELPS TO STUDY.

Notes and Questions.

What does the word nautilus mean?

What thought must have been in the mind of those who gave the chambered nautilus this name?

Who does Holmes tell us have given expression to this fancy?

Can you think of any bodies of water which might be called "enchanted gulfs"?

Give reasons for your answer.

What are coral reefs? Where are they found?

What kind of beings—were "sea-maids" supposed to be?

What are they more commonly called?

To whom is the poet speaking?

What name do we give to such a speech?

How does the soul build mansions?

In what directions must a dome be extended to make it "more vast"?

What does the poet mean by the "outgrown shell" of the soul?

What is the lesson of the poem?

Which stanza do you like best? Why?

Words and Phrases for Discussion.

"Its webs of living gauze no more unfurl" "dim dreaming life" "sunless crypt" "caves of thought" "lustrous coil" "cast from her lap forlorn" "low-vaulted past" "irised ceiling" "life's unresting sea"

* * * * *

THE DEACON'S MASTERPIECE: OR THE WONDERFUL "ONE-HOSS SHAY"

A LOGICAL STORY

OLIVER WENDELL HOLMES

Have you heard of the wonderful one-hoss shay, That was built in such a logical way It ran a hundred years to a day, And then, of a sudden, it——ah, but stay, I'll tell you what happened without delay, Scaring the parson into fits, Frightening people out of their wits,— Have you ever heard of that, I say?

Seventeen hundred and fifty-five. Georgius Secundus was then alive,— Snuffy old drone from the German hive. That was the year when Lisbon-town Saw the earth open and gulp her down, And Braddock's army was done so brown, Left without a scalp to its crown. It was on the terrible Earthquake-day That the Deacon finished the one-hoss shay.

Now in building of chaises, I tell you what, There is always somewhere a weakest spot,— In hub, tire, felloe, in spring or thill, In panel, or crossbar, or floor, or sill, In screw, bolt, thoroughbrace,—lurking, still, Find it somewhere you must and will,— Above or below, or within or without,— And that's the reason, beyond a doubt, A chaise breaks down, but doesn't wear out.

But the Deacon swore, (as Deacons do, With an "I dew vum," or an "I tell yeou,") He would build one shay to beat the taown 'N' the keounty 'n' all the kentry raoun'; It should be so built that it couldn' break daown. —"Fur," said the Deacon, "'t's mighty plain Thut the weakes' place mus' stan' the strain; 'N' the way t' fix it, uz I maintain, is only jest T' make that place uz strong uz the rest."

So the Deacon inquired of the village folk Where he could find the strongest oak, That couldn't be split nor bent nor broke,— That was for spokes and floor and sills; He sent for lancewood to make the thills; The crossbars were ash, from the straightest trees, The panels of white-wood, that cuts like cheese, But lasts like iron for things like these; The hubs of logs from the "Settler's ellum,"— Last of its timber,—they couldn't sell 'em, Never an axe had seen their chips, And the wedges flew from between their lips, Their blunt ends frizzled like celery-tips; Step and prop-iron, bolt and screw, Spring, tire, axle, and linchpin too, Steel of the finest, bright and blue; Thoroughbrace, bison-skin, thick and wide; Boot, top, dasher, from tough old hide Found in the pit when the tanner died. That was the way he "put her through."— "There!" said the Deacon, "naow she'll dew."

Do! I tell you, I rather guess She was a wonder, and nothing less! Colts grew horses, beards turned gray, Deacon and deaconess dropped away, Children and grandchildren—where were they? But there stood the stout old one-hoss shay As fresh as on Lisbon-earthquake-day!

EIGHTEEN HUNDRED;—it came and found The Deacon's masterpiece strong and sound. Eighteen hundred increased by ten;— "Hahnsum kerridge" they called it then. Eighteen hundred and twenty came;— Running as usual; much the same. Thirty and forty at last arrive, And then came fifty, and FIFTY-FIVE.

Little of all we value here Wakes on the morn of its hundredth year Without both feeling and looking queer. In fact, there's nothing that keeps its youth, So far as I know, but a tree and truth. (This is a moral that runs at large; Take it.—You're welcome.—No extra charge.)

First of November,—the Earthquake-day.— There are traces of age in the one-hoss shay, A general flavor of mild decay, But nothing local, as one may say. There couldn't be—for the Deacon's art Had made it so like in every part That there wasn't a chance for one to start. For the wheels were just as strong as the thills, And the floor was just as strong as the sills, And the panels just as strong as the floor, And the whippletree neither less nor more, And the back-crossbar as strong as the fore, And spring and axle and hub encore. And yet, as a whole, it is past a doubt In another hour it will be worn out!

First of November, fifty-five! This morning the parson takes a drive. Now, small boys, get out of the way! Here comes the wonderful one-hoss shay, Drawn by a rat-tailed, ewe-necked bay. "Huddup!" said the parson.—Off went they. The parson was working his Sunday's text,— Had got to fifthly, and stopped perplexed At what the—Moses—was coming next. All at once the horse stood still, Close by the meet'n'-house on the hill.

First a shiver, and then a thrill, Then something decidedly like a spill,— And the parson was sitting upon a rock, At half-past nine by the meet'n'-house clock— Just the hour of the Earthquake shock! What do you think the parson found, When he got up and stared around? The poor old chaise in a heap or mound, As if it had been to the mill and ground. You see, of course, if you're not a dunce, How it went to pieces all at once,— All at once, and nothing first,— Just as bubbles do when they burst.

End of the wonderful one-hoss shay, Logic is logic. That's all I say.



HELPS TO STUDY.

Notes and Questions.

How does Holmes account for the fact "that a chaise breaks down, but doesn't wear out"?

What kind of chaise did the Deacon decide to build?

On what principle did he expect to do this?

Read the lines in which the Deacon states the result of his experience with chaises.

What do you think of his reasoning?

To what besides the building of a chaise might this principle be applied?

To what does the poet compare the breaking down of the chaise?

Read lines which show the serious side of the poet's nature.

Read the lines by means of which he passes from seriousness to jest.

Do you think Holmes expects his readers to believe this story? Give reason for your answer.

What was his purpose in writing it?

What has the reading of this poem done for you?

Words and Phrases for Discussion.

"Georgius Secundus" "Lisbon earthquake day" "from the German hive" "Braddock's army"

* * * * *

OLD IRONSIDES

OLIVER WENDELL HOLMES

Ay, tear her tattered ensign down! Long has it waved on high, And many an eye has danced to see That banner in the sky: Beneath it rung the battle shout, And burst the cannon's roar:— The meteor of the ocean air Shall sweep the clouds no more!

Her deck, once red with heroes' blood, Where knelt the vanquished foe, When winds were hurrying o'er the flood, And waves were white below, No more shall feel the victor's tread, Or know the conquered knee;— The harpies of the shore shall pluck The eagle of the sea!

O better that her shattered hulk Should sink beneath the wave; Her thunders shook the mighty deep, And there should be her grave: Nail to the mast her holy flag, Set every threadbare sail, And give her to the god of storms, The lightning and the gale!



HELPS TO STUDY.

Historical: Old Ironsides was the name given the frigate Constitution. It was proposed by the Secretary of the Navy to dispose of the ship as it had become unfit for service. Popular sentiment did not approve of this. It was said a ship which was the pride of the nation should continue to be the property of the Navy and be rebuilt for service when needed. Holmes wrote this poem at the time of this discussion.

Notes and Questions.

Of what does the first stanza treat?

The second?

What does the third stanza tell you?

To what does "tattered ensign" refer?

What is "The meteor of the ocean air"?

What is meant by lines 15 and 16?

Where does Holmes say should be the grave of Old Ironsides? Why?

Explain lines 23 and 24.

Which lines do you like best? Why?

Words and Phrases for Discussion.

"sweep the clouds" "conquered knee" "mighty deep" "vanquished foe" "The god of storms" "threadbare sail" "victor's tread" "shattered hulk"

* * * * *

THE BOYS

OLIVER WENDELL HOLMES

Has there any old fellow got mixed with the boys? If there has, take him out, without making a noise. Hang the Almanac's cheat and the Catalogue's spite! Old Time is a liar! We're twenty tonight!

We're twenty! We're twenty! Who says we are more? He's tipsy,—young jackanapes!—show him the door! "Gray temples at twenty?"—Yes! white if we please; Where the snow-flakes fall thickest there's nothing can freeze!

Was it snowing I spoke of? Excuse the mistake! Look close,—you will see not a sign of a flake! We want some new garlands for those we have shed,— And these are white roses in place of the red.

We've a trick, we young fellows, you may have been told, Of talking (in public) as if we were old:— That boy we call "Doctor," and this we call "Judge"; It's a neat little fiction,—of course it's all fudge.

That fellow's the "Speaker,"—the one on the right; "Mr. Mayor," my young one, how are you tonight? That's our "Member of Congress," we say when we chaff; There's the "Reverend" What's his name?—don't make me laugh.

That boy with the grave mathematical look Made believe he had written a wonderful book, And the ROYAL SOCIETY thought it was true! So they chose him right in; a good joke it was, too!

There's a boy, we pretend, with a three-decker brain, That could harness a team with a logical chain; When he spoke for our manhood in syllabled fire, We called him "The Justice," but now he's "The Squire."

And there's a nice youngster of excellent pith,— Fate tried to conceal him by naming him Smith; But he shouted a song for the brave and the free,— Just read on his medal, "My country, ... of thee!"

You hear that boy laughing?—You think he's all fun; But the angels laugh, too, at the good he has done; The children laugh loud as they troop to his call, And the poor man that knows him laughs loudest of all!

Yes, we're boys,—always playing with tongue or with pen,— And I sometimes have asked,—Shall we ever be men? Shall we always be youthful, and laughing, and gay, Till the last dear companion drops smiling away?

Then here's to our boyhood, its gold and its gray! The stars of its winter, the dews of its May! And when we have done with our life-lasting toys, Dear Father, take care of thy children, THE BOYS.



HELPS TO STUDY.

Historical: This poem was read by Oliver Wendell Holmes at a reunion of his college class thirty years after their graduation.

Notes and Questions.

Who were "the boys"?

What was the "Almanac's cheat"?

What catalogue do you think Holmes meant?

How could it be interpreted as showing spite against "the boys"?

How did the poet defend "gray temples at twenty"?

What was the significance in early times of the garland or wreath upon the head?

What do you think the garlands which the poet imagines his classmates "have shed" represent?

Of what does Holmes say their new garlands were made?

What might the "new garlands" represent?

What fancy does the poet carry out in the next stanza?

What song did the "nice youngster" write?

What is his full name?

What word is omitted from the line of the song quoted by Holmes?

How do you think Holmes felt toward the laughing "boy"? Why do you think so?

Can you name anything besides, "tongue and pen" with which men may be said to play?

What time of life is meant by the "gold"? By the "gray"?

How much of this poem is fun?

Which stanza do you like best? Why?

What do you know about Oliver Wendell Holmes from this poem?

Words and Phrases for Discussion.

"Royal Society" "three-decker brain" "excellent pith" "life-lasting toys"

* * * * *

THE LAST LEAF

OLIVER WENDELL HOLMES

I saw him once before, As he passed by the door, And again The pavement stones resound, As he totters o'er the ground With his cane.

They say that in his prime, Ere the pruning-knife of Time Cut him down, Not a better man was found By the Crier on his round Through the town.

But now he walks the streets, And he looks at all he meets Sad and wan, And he shakes his feeble head, That it seems as if he said, "They are gone."

The mossy marbles rest On the lips that he has prest In their bloom, And the names he loved to hear Have been carved for many a year On the tomb.

My grandmamma has said,— Poor old lady, she is dead Long ago,— That he had a Roman nose And his cheek was like a rose In the snow.

But now his nose is thin, And it rests upon his chin Like a staff, And a crook is in his back, And a melancholy crack In his laugh.

I know it is a sin For me to sit and grin At him here; But the old three-cornered hat, And the breeches, and all that, Are so queer!

And if I should live to be The last leaf upon the tree In the spring, Let them smile, as I do now, At the old forsaken bough Where I cling.



HELPS TO STUDY.

Notes and Questions.

What was the office of the Crier?

What has done away with the necessity for such service?

At what time was the costume described in the seventh stanza worn?

What great men can you mention who are pictured in this dress?

What makes the description of the old man so vivid?

How does he resemble "the last leaf on the tree"?

Of whom is Holmes thinking when he says "Let them smile"?

What is added to the picture of the last leaf by the words "Is the spring"?

Words and Phrases for Discussion.

"pruning knife of Time" "mossy marbles"

* * * * *

JAMES RUSSELL LOWELL

JAMES RUSSELL LOWELL was born at Cambridge in the beautiful house known as Elmwood. He was more fortunate than most Americans, for in this same house he lived and died. The dwelling at Elmwood was like Craigie House, an historic place of Revolutionary memories. The secluded, ample grounds made a fine rural refuge for a youth of poetic fancies. Nor was there only wealth for the nature-lover of outdoors; there were also treasures for the lover of books within. The Lowell library was the accumulation of several generations of scholarly men, and Lowell from early youth was familiar with books which Whittier even in the studious leisure of old age never looked into.

Lowell was twelve years younger than Longfellow and was a sophomore when Longfellow went to Harvard as professor of Romance languages. At Harvard Lowell distinguished himself especially in literary matters. In the last year of his residence he was one of the editors of the college magazine and was also elected class poet. Although he studied law, he was never attracted to the practice of it.

Lowell, like Whittier, could turn from the heat and strife of public affairs to the solace of pure poetry. Inspired by the legend of the Holy Grail, he wrote within forty-eight hours, so we are told, the poem of knightly aspiration and brotherly love, "The Vision of Sir Launfal."

In 1856, upon Longfellow's resignation, Lowell was appointed professor of Romance Languages at Harvard, and, like Longfellow, he remained for twenty years. In 1857 a new magazine to which Holmes had given the name "Atlantic Monthly" was established and Lowell was its first editor.

In 1877 Lowell was appointed minister to Spain, where Irving had been sent more than thirty years before; and in 1880 he was transferred to the court of St. James. Here he distinguished himself by tact, courtesy, and wisdom and won the admiration of the English people.

Returning to America in 1885 Lowell continued to write, and delivered addresses when his strength would permit. He spent his time among his books and lived peacefully at Elmwood, where he died in 1891 at the age of seventy-two.

* * * * *

THE VISION OF SIR LAUNFAL

JAMES RUSSELL LOWELL

PRELUDE TO PART FIRST

Over his keys the musing organist. Beginning doubtfully and far away, First lets his fingers wander as they list, And builds a bridge from Dreamland for his lay:

Then, as the touch of his loved instrument Gives hope and fervor, nearer draws his theme, First guessed by faint auroral flushes sent Along the wavering vista of his dream.

* * * * *

Not only around our infancy Doth heaven with all its splendors lie; Daily, with souls that cringe and plot, We Sinais climb and know it not. Over our manhood bend the skies; Against our fallen and traitor lives The great winds utter prophecies; With our faint hearts the mountain strives; Its arms outstretched, the Druid wood Waits with its benedicite; And to our age's drowsy blood Still shouts the inspiring sea. Earth gets its price for what Earth gives us; The beggar is taxed for a corner to die in, The priest hath his fee who comes and shrives us. We bargain for the graves we lie in; At the Devil's booth are all things sold, Each ounce of dross costs its ounce of gold; For a cap and bells our lives we pay, Bubbles we buy with a whole soul's tasking: 'Tis heaven alone that is given away, 'Tis only God may be had for the asking; No price is set on the lavish summer; June may be had by the poorest comer.

And what is so rare as a day in June? Then, if ever, come perfect days; Then Heaven tries earth if it be in tune, And over it softly her warm ear lays; Whether we look, or whether we listen, We hear life murmur, or see it glisten; Every clod feels a stir of might, An instinct within it that reaches and towers, And, groping blindly above it for light, Climbs to a soul in grass and flowers; The flush of life may well be seen Thrilling back over hills and valleys; The cowslip startles in meadows green, The buttercup catches the sun in its chalice, And there's never a leaf or a blade too mean To be some happy creature's palace; The little bird sits at his door in the sun, Atilt like a blossom among the leaves, And lets his illumined being o'errun With the deluge of summer it receives; His mate feels the eggs beneath her wings, And the heart in her dumb breast flutters and sings; He sings to the wide world, and she to her nest,— In the nice ear of Nature which song is the best?

Now is the high-tide of the year, And whatever of life hath ebbed away Comes flooding back with a ripply cheer, Into every bare inlet and creek and bay; Now the heart is so full that a drop overfills it, We are happy now because God wills it; No matter how barren the past may have been, 'Tis enough for us now that the leaves are green; We sit in the warm shade and feel right well How the sap creeps up and the blossoms swell; We may shut our eyes, but we cannot help knowing That skies are clear and grass is growing; The breeze comes whispering in our ear, That dandelions are blossoming near, That maize has sprouted, that streams are flowing, That the river is bluer than the sky, That the robin is plastering his house hard by; And if the breeze kept the good news back, For other couriers we should not lack; We could guess it all by yon heifer's lowing,— And hark! how clear bold chanticleer, Warmed with the new wine of the year, Tells all in his lusty crowing!

Joy comes, grief goes, we know not how: Everything is happy now, Everything is upward striving; 'Tis as easy now for the heart to be true As for grass to be green or skies to be blue,— 'Tis the natural way of living: Who knows whither the clouds have fled? In the unscarred heaven they leave no wake; And the eyes forget the tears they have shed, The heart forgets its sorrow and ache; The soul partakes the season's youth, And the sulphurous rifts of passion and woe Lie deep 'neath a silence pure and smooth, Like burnt-out craters healed with snow. What wonder if Sir Launfal now Remembered the keeping of his vow?

PART FIRST

I.

"My golden spurs now bring to me, And bring to me my richest mail, For tomorrow I go over land and sea In search of the Holy Grail; Shall never a bed for me be spread, Nor shall a pillow be under my head, Till I begin my vow to keep; Here on the rushes will I sleep, And perchance there may come a vision true Ere day create the world anew." Slowly Sir Launfal's eyes grew dim, Slumber fell like a cloud on him, And into his soul the vision flew.

II.

The crows flapped over by twos and threes, In the pool drowsed the cattle up to their knees, The little birds sang as if it were The one day of summer in all the year, And the very leaves seemed to sing on the trees; The castle alone in the landscape lay Like an outpost of winter, dull and gray: 'Twas the proudest hall in the North Countree, And never its gates might opened be, Save to lord or lady of high degree; Summer besieged it on every side, But the churlish stone her assaults defied; She could not scale the chilly wall, Though around it for leagues her pavilions tall Stretched left and right, Over the hills and out of sight; Green and broad was every tent, And out of each a murmur went Till the breeze fell off at night.

III.

The drawbridge dropped with a surly clang, And through the dark arch a charger sprang, Bearing Sir Launfal, the maiden knight, In his gilded mail, that flamed so bright It seemed the dark castle had gathered all Those shafts the fierce sun had shot over its wall In his siege of three hundred summers long, And, binding them all in one blazing sheaf, Had cast them forth: so, young and strong, And lightsome as a locust-leaf, Sir Launfal flashed forth in his unscarred mail, To seek in all climes for the Holy Grail.

IV.

It was morning on hill and stream and tree, And morning in the young knight's heart; Only the castle moodily Rebuffed the gifts of the sunshine free, And gloomed by itself apart; The season brimmed all other things up Full as the rain fills the pitcher-plant's cup.

V.

As Sir Launfal made morn through the darksome gate, He was 'ware of a leper, crouched by the same, Who begged with his hand and moaned as he sate; And a loathing over Sir Launfal came; The sunshine went out of his soul with a thrill, The flesh 'neath his armor did shrink and crawl, And midway its leap his heart stood still Like a frozen waterfall; For this man, so foul and bent of stature, Rasped harshly against his dainty nature, And seemed the one blot on the summer morn,— So he tossed him a piece of gold in scorn.

VI.

The leper raised not the gold from the dust: "Better to me the poor man's crust, Better the blessing of the poor, Though I turn me empty from his door; That is no true alms which the hand can hold; He gives nothing but worthless gold Who gives from a sense of duty; But he who gives but a slender mite, And gives to that which is out of sight, That thread of the all-sustaining Beauty Which runs through all and doth all unite,— The hand cannot clasp the whole of his alms, The heart outstretches its eager palms, For a god goes with it and makes it store To the soul that was starving in darkness before."

PRELUDE TO PART SECOND

Down swept the chill wind from the mountain peak, From the snow five thousand summers old; On open wold and hilltop bleak It had gathered all the cold, And whirled it like sleet on the wanderer's cheek; It carried a shiver everywhere From the unleafed boughs and pastures bare; The little brook heard it and built a roof 'Neath which he could house him, winter-proof; All night by the white stars' frosty gleams He groined his arches and matched his beams; Slender and clear were his crystal spars As the lashes of light that trim the stars; He sculptured every summer delight In his halls and chambers out of sight; Sometimes his tinkling waters slipt Down through a frost-leaved forest-crypt, Long, sparkling aisles of steel-stemmed trees Bending to counterfeit a breeze; Sometimes the roof no fretwork knew But silvery mosses that downward grew; Sometimes it was carved in sharp relief With quaint arabesques of ice-fern leaf; Sometimes it was simply smooth and clear For the gladness of heaven to shine through, and here He had caught the nodding bulrush-tops And hung them thickly with diamond-drops, That crystalled the beams of moon and sun, And made a star of every one: No mortal builder's most rare device Could match this winter-palace of ice; 'Twas as if every image that mirrored lay In his depths serene through the summer day, Each fleeting shadow of earth and sky, Lest the happy model should be lost, Had been mimicked in fairy masonry By the elfin builders of the frost.

Within the hall are song and laughter, The cheeks of Christmas grow red and jolly, And sprouting is every corbel and rafter With lightsome green of ivy and holly; Through the deep gulf of the chimney wide Wallows the Yule-log's roaring tide; The broad flame-pennons droop and flap And belly and tug as a flag in the wind; Like a locust shrills the imprisoned sap, Hunted to death in its galleries blind; And swift little troops of silent sparks, Now pausing, now scattering away as in fear, Go threading the soot-forest's tangled darks Like herds of startled deer.

But the wind without was eager and sharp, Of Sir Launfal's gray hair it makes a harp, And rattles and wrings The icy strings, Singing, in dreary monotone, A Christmas carol of its own, Whose burden still, as he might guess, Was "Shelterless, shelterless, shelterless!" The voice of the seneschal flared like a torch As he shouted the wanderer away from the porch, And he sat in the gateway and saw all night The great hall-fire, so cheery and bold, Through the window-slits of the castle old, Build out its piers of ruddy light Against the drift of the cold.

PART SECOND

I.

There was never a leaf on bush or tree, The bare boughs rattled shudderingly; The river was dumb and could not speak, For the weaver Winter its shroud had spun; A single crow on the tree-top bleak From his shining feathers shed off the cold sun; Again it was morning, but shrunk and cold. As if her veins were sapless and old, And she rose up decrepitly For a last dim look at earth and sea.

II.

Sir Launfal turned from his own hard gate, For another heir in his earldom sate; An old, bent man, worn out and frail, He came back from seeking the Holy Grail; Little he recked of his earldom's loss, No more on his surcoat was blazoned the cross, But deep in his soul the sign he wore, The badge of the suffering and the poor.

III.

Sir Launfal's raiment thin and spare Was idle mail 'gainst the barbed air, For it was just at the Christmas time; So he mused, as he sat, of a sunnier clime, And sought for a shelter from cold and snow In the light and warmth of long ago; He sees the snake-like caravan crawl O'er the edge of the desert, black and small, Then nearer and nearer, till, one by one, He can count the camels in the sun, As over the red-hot sands they pass To where, in its slender necklace of grass, The little spring laughed and leapt in the shade, And with its own self like an infant played, And waved its signal of palms.

IV.

"For Christ's sweet sake, I beg an alms;"— The happy camels may reach the spring, But Sir Launfal sees naught save the grewsome thing, The leper, lank as the rain-blanched bone, That cowers beside him, a thing as lone And white as the ice-isles of Northern seas In the desolate horror of his disease.

V.

And Sir Launfal said, "I behold in thee An image of Him who died on the tree; Thou also hast had thy crown of thorns, Thou also hast had the world's buffets and scorns, And to thy life were not denied The wounds in the hands and feet and side: Mild Mary's Son, acknowledge me; Behold, through him, I give to Thee!"

VI.

Then the soul of the leper stood up in his eyes And looked at Sir Launfal, and straightway he Remembered in what a haughtier guise He had flung an alms to leprosie, When he caged his young life up in gilded mail And set forth in search of the Holy Grail. The heart within him was ashes and dust; He parted in twain his single crust, He broke the ice on the streamlet's brink, And gave the leper to eat and drink: 'Twas a mouldy crust of coarse brown bread, 'Twas water out of a wooden bowl,— Yet with fine wheaten bread was the leper fed, And 'twas red wine he drank with his thirsty soul.

VII.

As Sir Launfal mused with a downcast face, A light shone round about the place; The leper no longer crouched at his side, But stood before him glorified, Shining and tall and fair and straight As the pillar that stood by the Beautiful Gate,— Himself the Gate whereby men can Enter the temple of God in Man.

VIII.

His words were shed softer than leaves from the pine, And they fell on Sir Launfal as snows on the brine, That mingle their softness and quiet in one With the shaggy unrest they float down upon; And the voice that was calmer than silence said, "Lo, it is I, be not afraid! In many climes, without avail, Thou hast spent thy life for the Holy Grail; Behold, it is here,—this cup which thou Didst fill at the streamlet for Me but now; This crust is My body broken for thee; This water His blood that died on the tree; The Holy Supper is kept, indeed, In whatso we share with another's need: Not what we give, but what we share,— For the gift without the giver is bare; Who gives himself with his alms feeds three,— Himself, his hungering neighbor, and Me."

IX.

Sir Launfal awoke as from a swound:— "The Grail in my castle here is found! Hang my idle armor up on the wall, Let it be the spider's banquet-hall; He must be fenced with stronger mail Who would seek and find the Holy Grail."

X.

The castle gate stands open now, And the wanderer is welcome to the hall As the hangbird is to the elm-tree bough; No longer scowl the turrets tall, The Summer's long siege at last is o'er; When the first poor outcast went in at the door, She entered with him in disguise, And mastered the fortress by surprise; There is no spot she loves so well on ground, She lingers and smiles there the whole year round; The meanest serf on Sir Launfal's land Has hall and bower at his command; And there's no poor man in the North Countree But is lord of the earldom as much as he.



HELPS TO STUDY.

Notes and Questions.

Into what two parts does the poem divide?

What purpose does the prelude to each part serve?

What were the conditions under which Sir Launfal set out in search of the Holy Grail?

How did the sight of the leper affect the young knight when he "flashed forth" from his castle?

How did the leper explain his refusal of the alms tossed him?

What picture does the prelude to Part Second give you? Contrast it with that of the prelude to Part First.

Describe Sir Launfal's appearance on his return from his quest.

What had he lost while on his search?

What had he gained?

Describe the second meeting with the leper.

How much of this story was a dream? Explain why you think so.

With what line does Lowell begin the account of Sir Launfal's vision?

What effect did the dream or vision have upon Sir Launfal?

What do you think is the great lesson of this poem?

Of whom is Sir Launfal a type?

What does the cold grim castle represent?

Find lines in the prelude to Part First which show the first stirring of Sir Launfal's spiritual nature. What influences prompted this?

Why did Lowell choose a leper to confront Sir Launfal?

Words and Phrases for Discussion.

"We Sinais climb and know it not" "Behold it is here—the Grail in my castle here is found" "With our faint hearts the mountain strives" "Then Heaven tries earth if it be in tune" "For a god goes with it" "Himself the Gate whereby men can Enter the temple of God in Man" "She entered with him in disguise" "He must be fenced with stronger mail"

* * * * *

YUSSOUF

JAMES RUSSELL LOWELL

A stranger came one night to Yussouf's tent, Saying, "Behold one outcast and in dread, Against whose life the bow of power is bent, Who flies, and hath not where to lay his head; I come to thee for shelter and for food, To Yussouf, called through all our tribes 'The Good.'"

"This tent is mine," said Yussouf, "but no more Than it is God's; come in, and be at peace; Freely shalt thou partake of all my store As I of His who buildeth over these Our tents His glorious roof of night and day, And at whose door none ever yet heard 'Nay.'"

So Yussouf entertained his guest that night, And, waking him ere day, said: "Here is gold; My swiftest horse is saddled for thy flight; Depart before the prying day grow bold." As one lamp lights another, nor grows less, So nobleness enkindleth nobleness.

That inward light the stranger's face made grand, Which shines from all self-conquest; kneeling low, He bowed his forehead upon Yussouf's hand,

Sobbing: "O, Sheik, I cannot leave thee so; I will repay thee; all this thou hast done Unto that Ibrahim who slew thy son!"

"Take thrice the gold," said Yussouf, "for with thee Into the desert, never to return, My one black thought shall ride away from me; First-born, for whom by day and night I yearn, Balanced and just are all of God's decrees; Thou art avenged, my first-born, sleep in peace!"



HELPS TO STUDY.

Notes and Questions.

Where do you think the scene of this poem was laid? Give the reason for your answer.

What do you know of the habits of people who live in tents?

What virtues would men living in this way most admire? Why?

How do you think Yussouf had won his title of "The Good"?

To what does the stranger compare himself?

What does the bending of the bow signify?

To what tribes does the stranger refer?

What do you learn of Yussouf's character from the second and third stanzas?

What emotions made the stranger's face "grand"?

What do you suppose Yussouf's "one black thought" had been?

How did he avenge his son?

When does Yussouf show himself most noble?

Words and Phrases for Discussion.

"prying day" "self-conquest" "nobleness enkindleth nobleness" "for whom by day and night I yearn"

* * * * *

SIDNEY LANIER

Sidney Lanier is a poet of the South who year by year appeals to a larger number of lovers of good literature. He was born in Georgia of Huguenot and Scotch ancestry and when only a small lad showed great talent and love for music. His mother encouraged him in this, and from beginning with clapping bones it was not long before he learned to play on the guitar, banjo, violin, and flute. On the Christmas when he was seven years old he was given a small one-keyed flute, and from that time on the flute became his favorite instrument. When he grew to manhood he became first flutist in the Baltimore orchestra. So passionately fond was he of music that he could scarcely decide between that and poetry as his choice for a profession.

He was graduated from a Georgia college at the age of eighteen, and in the following year, 1861, he enlisted in the Southern army. His younger brother, Clifford, of whom he was very fond, also enlisted, and when opportunities for promotion came to both they declined rather than be separated. They engaged in many battles, but Sidney Lanier found time, even during the war, to continue his study. In 1864 he was taken prisoner, while doing duty as a signal officer, and spent five months in Point Lookout prison. He came home from the hardships of war broken in health, so that from that time on his life was one fierce struggle against disease.

From the time when as a boy he spent hours in his father's library reading the tales of King Arthur, the stories of romantic chivalry were of absorbing interest to him. He understood and loved boys, for he had four of his own, and for these he has written "The Boy's Froissart," "The Boy's King Arthur" and the "Knightly Legends of Wales."

In 1879 he was appointed lecturer on English literature at the Johns Hopkins University, and his prospects were at last brightening when two years later he died. During the last seven years of his life, struggling ever with poverty and pain, he wrote his one volume of poetry. His poems show his great faith—indeed, his poem, "The Marshes of Glynn," is religion set to music.

* * * * *

THE MARSHES OF GLYNN

SIDNEY LANIER

O braided dusks of the oak and woven shades of the vine, While the riotous noonday sun of the June day long did shine Ye held me fast in your heart and I held you fast in mine; But now when the noon is no more, and riot is rest, And the sun is a-wait at the ponderous gate of the West, And the slant yellow beam down the wood aisle doth seem Like a lane into heaven that leads from a dream,— Aye, now, when my soul all day hath drunken the soul of the oak, And my heart is at ease from men, and the wearisome sound of the stroke Of the scythe of time and the trowel of trade is low, And belief overmasters doubt, and I know that I know, And my spirit is grown to a lordly great compass within, That the length and the breadth and the sweep of the marshes of Glynn Will work me no fear like the fear they have wrought me of yore When length was fatigue, and when breadth was but bitterness sore, And when terror and shrinking and dreary unnamable pain Drew over me out of the merciless miles of the plain,— Oh, now, unafraid, I am fain to face The vast, sweet visage of space. To the edge of the wood I am drawn, I am drawn, Where the gray beach glimmering runs, as a belt of the dawn, For a mete and a mark To the forest dark:— So: Affable live oak, leaning low,— Thus—with your favor—soft, with a reverent hand, (Not lightly touching your person, lord of the land!) Bending your beauty aside, with a step I stand On the firm-packed sand, Free By a world of marsh, that borders a world of sea. Sinuous southward and sinuous northward the shimmering band Of the sand beach fastens the fringe of the marsh to the folds of the land. Vanishing, swerving, evermore curving again into sight, Softly the sand beach wavers away to a dim gray looping of light. And what if behind me to westward the wall of the woods stands high? The world lies east: how ample the marsh and the sea and the sky! A league and a league of marsh grass, waist-high, broad in the blade, Green, and all of a height, and unflecked with a light or a shade, Stretch leisurely off, in a pleasant plain, To the terminal blue of the main. Oh, what is abroad in the marsh and the terminal sea? Somehow my soul seems suddenly free From the weighing of fate and the sad discussion of sin, By the length and the breadth and the sweep of the marshes of Glynn. Ye marshes, how candid and simple and nothing-withholding and free Ye publish yourselves to the sky and offer yourselves to the sea! Tolerant plains, that suffer the sea and the rains and the sun, Ye spread and span like the catholic man who hath mightily won God out of knowledge and good out of infinite pain And sight out of blindness and purity out of a stain. As the marsh hen secretly builds on the watery sod, Behold I will build me a nest on the greatness of God! I will fly in the greatness of God as the marsh hen flies In the freedom that fills all the space 'twixt the marsh and the skies: By so many roots as the marsh grass sends in the sod I will heartily lay me a-hold on the greatness of God: Oh, like to the greatness of God is the greatness within The range of the marshes, the liberal marshes of Glynn. And the sea lends large, as the marsh: lo, out of his plenty the sea Pours fast: full soon the time of the flood tide must be: Look how the grace of the sea doth go About and about through the intricate channels that flow Here and there, Everywhere, Till his waters have flooded the uttermost creeks and the low-lying lanes, And the marsh is meshed with a million veins, That like as with rosy and silvery essences flow In the rose-and-silver evening glow. Farewell, my lord Sun! The creeks overflow: a thousand rivulets run 'Twixt the roots of the sod; the blades of the marsh grass stir; Passeth a hurrying sound of wings that westward whir; Passeth, and all is still; and the currents cease to run; And the sea and the marsh are one. How still the plains of the waters be! The tide is in his ecstasy; The tide is at its highest height: And it is night. And now from the Vast of the Lord will the waters of sleep Roll in on the souls of men, But who will reveal to our waking ken The forms that swim and the shapes that creep Under the waters of sleep? And I would I could know what swimmeth below when the tide comes in On the length and the breadth of the marvelous marshes of Glynn.



HELPS TO STUDY.

Notes and Questions.

What can you tell of the coastal plain in Georgia?

What effect on the poet had the "dusks of the oak" at noon?

At sunset what appealed more strongly to him?

How does the poet account for his lack of fear of the marshes now?

In the marsh region what is "lord of the land"?

What characteristics of the marshes does the poet point out?

What comparisons are found in lines fifty to fifty-five?

To what does the poet compare the extent of the marshes of Glynn?

In this region when does the flood tide come? What tells you?

Which picture in the poem do you like best?

Explain: "Passeth a hurrying sound of wings that westward whir."

What is the meaning of the last nine lines?

Do you like this poem? Why? What can you tell of the author?

Point out parts that you like best.

Find examples of alliteration.

Why does the poet repeat "I am drawn"?

Select lines that are especially beautiful.

Words and Phrases for Discussion.

"glimmering" "Vanishing" "swerving" "Like a lane into heaven that leads from a dream" "Bending your beauty aside" "intricate channels" "uttermost creeks"

"Glynn"—a county in Georgia which borders on the Atlantic.

"live oak"—a species of oak found along the coasts of the southern states.

"catholic man"—a broad-minded man.

"braided dusks"—shadows of branches crossing one another.

"woven shades"—shadows interlacing.

"riotous noonday sun"—beating down hard.

"ye held me fast in your heart"—attracted and delighted me.

"I held you fast in mine"—loved, enjoyed.

"riot is rest"—the heat of the day is past, all is quiet.

"a-wait"—waiting.

"ponderous gate"—vast western horizon at sunset.

"wood aisle"—path of sun's rays in the woods at sunset.

"drunken the soul of the oak"—absorbed its strength.

"scythe of time"—symbol of death.

"trowel of trade"—symbol of industry.

"belief overmasters doubt"—inner confidence, faith takes the place of uncertainty.

"I know that I know"—become self-confident thro' a Power greater than self.

"My spirit grows to a lordly great compass within"—My soul becomes its own confident guide, relying on a Power greater than self.

"When length was fatigue"—tiresome to look at—he was unable to understand it.

"breadth was but bitterness sore"—so vast as to be disappointing and beyond his ability to know and control.

"drew over me out of the merciless miles of the plain"—The vastness of the marshes filled him with fear and awe.

"sweet visage of space"—He came to love the view of the marshes.

"belt of the dawn"—the line where the gray beach and the woods come together is like the horizon at daybreak.

"For a mete and a mark"—a line to measure and distinguish the limits of the marsh.

"affable live oak"—friendly, kindly.

"lord of the land"—the oak tree.

"sinuous southward"—irregular line connecting wood and marsh.

"fastens the fringe of the marsh to the folds of the land"—the line which marks the coming together of the marsh and the land—"the shimmering band."

"gray looping of light"—the light reflected or thrown back from the woods in the dim distance.

"terminal blue of the main"—the sea coast, the coast line.

"weighing of fate"—serious thoughts of the future.

"publish yourselves"—to show or to expose.

"offer yourselves"—the sea overruns the marsh.

"Tolerant plains"—generous, broad, liberal.

"mightily won God out of Knowledge"—won thro' kindness and love, and broad-mindedness.

"good out of infinite pain"—was helped by suffering to become noble and true.

"build me a nest on the greatness of God"—to establish himself on the principles of the great Power.

"lay me a-hold on the greatness of God"—to lay hold of this Heavenly beauty and goodness and greatness.

"liberal marshes"—great, broad. Thro' these he learned the beauty of greatness and of broad-mindedness in man, and from that to the greatness of God was but a natural step.

"sea lends large"—sends its waters out in tides over the marsh country twice a day.

"grace of the sea"—the generous waters of the sea.

"rosy and silvery essences"—relates to the color of the water in the channel, as determined by the setting sun's rays.

"passeth a hurrying sound of wings"—a sound of wings hurrying past.

"is in his ecstasy"—the tide has reached its highest point—it is the moment of accomplishment; the task is finished.

"Vast of the Lord"—The influence of God upon men is compared to that of the tides of the sea upon the marshes.

"waking ken"—Who can tell us the meaning of our dreams?

* * * * *



PART III

ORATIONS AND PATRIOTIC SELECTIONS

"Stirred up with high hopes of living to be brave men and worthy patriots, dear to God and famous to all ages."

—JOHN MILTON.

* * * * *



REGULUS BEFORE THE ROMAN SENATE

EPES SARGENT

It ill becomes me, Senators of Rome, me, Regulus, after having so often stood in this venerable assembly, clothed with the supreme dignity of the republic, to stand before you to-day, a captive,—the captive of Carthage. Though outwardly free, yet the heaviest of chains, the pledge of a Roman Consul, makes me the bondsman of the Carthaginians. They have my promise to return to them in the event of the failure of this their embassy.

But, Conscript Fathers, Senators, there is but one course to be pursued. Abandon all thought of peace! Reject the overtures of Carthage! Reject them wholly and unconditionally! What? What? Give back to her a thousand able-bodied men, and receive in return this one, attenuated, war-worn, fever-wasted frame,—this weed, whitened in a dungeon's darkness, pale and sapless, which no kindness of the sun, no softness of the summer breeze, can ever restore to life and vigor? It must not, shall not be! Oh, were Regulus what he was once, before captivity had unstrung his sinews and enervated his limbs, he might pause; he might think he were worth a thousand of the foe; he might say, "Make the exchange, Rome shall not lose by it!" But now, alas, 'tis gone,—that impetuosity of strength which could once make him a leader indeed, to penetrate a phalanx, or guide a pursuit. His very armor would be a burden now! His battlecry would be drowned in the din of onset! His sword would fall harmless upon his opponents shield!

But if he cannot live, he can at least die, for his country. Do not deny him this supreme consolation. Consider! Every indignity, every torture which Carthage shall heap on his dying hours, will be better than a trumpet's call to your armies. They will remember only Regulus, their fellow-soldier and their leader. They will forget his defeats. They will regard only his services to the Republic. Tunis, Sicily, Sardinia, every well-fought field, won by his blood and theirs, will flash on their remembrance and kindle their avenging wrath!

And so shall Regulus, though dead, fight as he never fought before against the foe.

Conscript Fathers, there is another theme,—my family. Forgive the thought. To you and to Rome, I commit them. I leave no legacy but my name, no testament but my example.

And you, ambassadors of Carthage, now in this august presence, I have spoken, not as you expected. I am your captive. Lead me back to whatever fate may await me. Doubt not that you shall find that to Roman hearts country is dearer than life, and integrity more precious than freedom.

Epes Sargent, 1812-1880, was an American author and journalist. For a number of years he was editor of the "Boston Evening Transcript."

Historical: Regulus was a celebrated Roman general. As consul he led the Roman forces against the Carthaginians and defeated them in a number of engagements, but finally was himself defeated and taken prisoner by the Carthaginians. After five years of captivity he was sent to Rome to negotiate for peace and an exchange of prisoners. Though he had been promised his liberty, if the Romans should accept the treaty, yet when he appeared before the Roman senate, he denounced the terms most emphatically. Accordingly he returned to Carthage, where he suffered a cruel death.

* * * * *

THE RETURN OF REGULUS

ELIJAH KELLOGG

The beams of the rising sun had gilded the lofty domes of Carthage, and given, with its rich and mellow light, a tinge of beauty even to the frowning ramparts of the outer harbor. Sheltered by the verdant shores, a hundred triremes were riding proudly at their anchors, their brazen beaks glittering in the sun, their streamers dancing in the morning breeze, while many a shattered plank and timber gave evidence of desperate conflict with the fleets of Rome.

No murmur of business or of revelry arose from the city. The artisan had forsaken his shop, the judge his tribunal, the priest the sanctuary, and even the stern stoic had come forth from his retirement to mingle with the crowd that, anxious and agitated, were rushing toward the senate-house, startled by the report that Regulus had returned to Carthage.

Onward, still onward, trampling each other under foot, they rushed, furious with anger, and eager for revenge. Fathers were there, whose sons were groaning in fetters; maidens, whose lovers, weak and wounded, were dying in the dungeons of Rome, and gray-haired men and matrons, whom the Roman sword had left childless.

But when the stern features of Regulus were seen, and his colossal form towering above the ambassadors who had returned with him from Rome; when the news passed from lip to lip that the dreaded warrior, so far from advising the Roman senate to consent to an exchange of prisoners, had urged them to pursue, with exterminating vengeance, Carthage and Carthaginians,—the multitude swayed to and fro like a forest beneath a tempest, and the rage and hate of that tumultuous throng vented itself in groans, and curses, and yells of vengeance.

But calm, cold, and immovable as the marble walls around him, stood the Roman; and he stretched out his hand over that frenzied crowd, with gesture as proudly commanding as though he still stood at the head of the gleaming cohorts of Rome. The tumult ceased; the curse, half muttered, died upon the lip; and so intense was the silence, that the clanking of the brazen manacles upon the wrists of the captive fell sharp and full upon every ear in that vast assembly, as he thus addressed them:—

"Ye doubtless thought—for ye judge of Roman virtue by your own—that I would break my plighted oath, rather than, returning, brook your vengeance. I might give reasons for this, in Punic comprehension, most foolish act of mine. I might speak of those eternal principles which make death for one's country a pleasure, not a pain. But, by great Jupiter! methinks I should debase myself to talk of such high things to you; to you, expert in womanly inventions; to you, well-skilled to drive a treacherous trade with simple Africans for ivory and gold!

"If the bright blood that fills my veins, transmitted free from godlike ancestry, were like that slimy ooze which stagnates in your arteries, I had remained at home, and broke my plighted oath to save my life. I am a Roman citizen; therefore have I returned, that ye might work your will upon this mass of flesh and bones, that I esteem no higher than the rags that cover them.

"Here, in your capital, do I defy you. Have I not conquered your armies, fired your towns, and dragged your generals at my chariot wheels, since first my youthful arms could wield a spear? And do you think to see me crouch and cower before a tamed and shattered senate? The tearing of flesh and rending of sinews is but pastime compared with the mental agony that heaves my frame.

"The moon has scarce yet waned since the proudest of Rome's proud matrons, the mother upon whose breast I slept, and whose fair brow so oft had bent over me before the noise of battle had stirred my blood, or the fierce toil of war nerved my sinews, did, with fondest memory of bygone hours, entreat me to remain. I have seen her, who, when my country called me to the field, did buckle on my harness with trembling hands, while the tears fell thick and fast down the hard corselet scales—I have seen her tear her gray locks and beat her aged breast, as on her knees she begged me not to return to Carthage! and all the assembled senate of Rome, grave and reverend men, proffered the same request. The puny torments which ye have in store to welcome me withal, shall be, to what I have endured, even as the murmur of a summer's brook to the fierce roar of angry surges on a rocky beach.

"Last night, as I lay fettered in my dungeon, I heard a strange, ominous sound; it seemed like the distant march of some vast army, their harness clanging as they marched, when suddenly there stood by me Xanthippus, the Spartan general, by whose aid you conquered me, and, with a voice as low as when the solemn wind moans through the leaflless forest, he thus addressed me:—

"'Roman, I come to bid thee curse, with thy dying breath, this fated city: know that in an evil moment, the Carthaginian generals, furious with rage that I had conquered thee, their conqueror, did basely murder me. And then they thought to stain my brightest honor. But, for this foul deed, the wrath of Jove shall rest upon them here and hereafter.' And then he vanished.

"And now, go bring your sharpest torments. The woes I see impending over this guilty realm shall be enough to sweeten death, though every nerve and artery were a shooting pang. I die! but my death shall prove a proud triumph; and, for every drop of blood ye from my veins do draw, your own shall flow in rivers.

"Woe to thee, Carthage! Woe to the proud city of the waters! I see thy nobles wailing at the feet of Roman senators! thy citizens in terror! thy ships in flames! I hear the victorious shouts of Rome! I see her eagles glittering on thy ramparts. Proud city, thou art doomed! The curse of God is on thee—a clinging, wasting curse. It shall not leave thy gates till hungry flames shall lick the fretted gold from off thy proud palaces, and every brook runs crimson to the sea."

* * * * *

SPARTACUS TO THE GLADIATORS

ELIJAH KELLOGG

It had been a day of triumph in Capua. Lentulus, returning with victorious eagles, had amused the populace with the sports of the amphitheatre to an extent hitherto unknown even in that luxurious city. The shouts of revelry had died away; the roar of the lion had ceased; the last loiterer had retired from the banquet, and the lights in the palace of the victor were extinguished. The moon, piercing the tissue of fleecy clouds, silvered the dewdrop on the corselet of the Roman sentinel, and tipped the dark waters of Volturnus with wavy, tremulous light. It was a night of holy calm, when the zephyr sways the young spring leaves, and whispers among the hollow reeds its dreamy music. No sound was heard but the last sob of some weary wave, telling its story to the smooth pebbles of the beach, and then all was still as the breast when the spirit has departed.

In the deep recesses of the amphitheatre a band of gladiators were crowded together,—their muscles still knotted with the agony of conflict, the foam upon their lips, and the scowl of battle yet lingering upon their brows,—when Spartacus, rising in the midst of that grim assemblage, thus addressed them:—

"Ye call me chief, and ye do well to call him chief who, for twelve long years, has met upon the arena every shape of man or beast that the broad Empire of Rome could furnish, and yet never has lowered his arm. And if there be one among you who can say that, ever, in public fight or private brawl, my actions did belie my tongue, let him step forth and say it. If there be three in all your throng dare face me on the bloody sand, let them come on!

"Yet, I was not always thus, a hired butcher, a savage chief of savage men. My father was a reverent man, who feared great Jupiter, and brought to the rural deities his offerings of fruits and flowers. He dwelt among the vineclad rocks and olive groves at the foot of Helicon. My early life ran quiet as the brook by which I sported. I was taught to prune the vine, to tend the flock; and then, at noon, I gathered my sheep beneath the shade, and played upon the shepherd's flute. I had a friend, the son of our neighbor; we led our flocks to the same pasture, and shared together our rustic meal.

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