Although the pueblo chimney owes its existence to foreign suggestion it has evidently reached its present form through a series of timid experiments, and the proper principles of its construction seem to have been but feebly apprehended by the native builders, particularly in Tusayan. The early form of hood, shown in Fig. 66, was made by placing a short supporting pole across the corner of a room at a sufficient distance from the floor and upon it arranging sticks to form the frame work of a contracting hood or flue. The whole construction was finally covered with a thick coating of mud. This primitive wooden construction has probably been in use for a long time, although it was modified in special cases so as to extend across the entire width of narrow rooms to accommodate "piki" stones or other cumbersome cooking devices. It embodies the principle of roof construction that must have been employed in the primitive house from which the pueblo was developed, and practically constitutes a miniature conical roof suspended over the fireplace and depending upon the walls of the room for support. On account of the careful and economical use of fuel by these people the light and inflammable material of which the chimney is constructed does not involve the danger of combustion that would be expected. The perfect feasibility of such use of wood is well illustrated in some of the old log-cabin chimneys in the Southern States, where, however, the arrangement of the pieces is horizontal, not vertical. These latter curiously exemplify also the use of a miniature section of house construction to form a conduit for the smoke, placed at a sufficient height to admit of access to the fire.

A further improvement in the chimney was the construction of a corner hood support by means of two short poles instead of a single piece, thus forming a rectangular smoke hood of enlarged capacity. This latter is the most common form in use at the present time in both provinces, but its arrangement in Tusayan, where it represents the highest achievement of the natives in chimney construction, is much more varied than in Cibola. In the latter province the same form is occasionally executed in stone. Fig. 61 illustrates a corner hood, in which the crossed ends of the supporting poles are exposed to view. The outer end of the lower pole is supported from the roof beams by a cord or rope, the latter being embedded in the mud plastering with which the hood is finished. The vertically ridged character of the surface reveals the underlying construction, in which light sticks have been used as a base for the plaster. The Tusayans say that large sunflower stalks are preferred for this purpose on account of their lightness. Figs. 63 and 64 show another Tusayan hood of the type described, and in Fig. 69 a large hood of the same general form, suspended over a piki-stone, is noticeable for the frank treatment of the suspending cords, which are clearly exposed to view for nearly their entire length.



In a chimney in a Mashongnavi house, illustrated in Fig. 62, a simple, sharply curved piece of wood has been used for the lower rim of this hood, thus obtaining all the capacity of the two-poled form. The vertical sticks in this example are barely discernible through the plastering, which has been applied with more than the usual degree of care.





A curious example illustrating a rudimentary form of two-poled hood is shown in Fig. 63. A straight pole of unusual length is built into the walls across the corner of a room, and its insertion into the wall is much farther from the corner on one side than the other. From the longer stretch of inclosed wall protrudes a short pole that joins the principal one and serves as a support for one side of the chimney-hood. In this case the builder appears to have been too timid to venture on the bolder construction required in the perfected two-poled hood. This example probably represents a stage in the development of the higher form.



In some instances the rectangular corner hood is not suspended from the ceiling, but is supported from beneath by a stone slab or a piece of wood. Such a chimney hood seen in a house of Shupaulovi measures nearly 4 by 5 feet. The short side is supported by two stone slabs built into the wall and extending from the hood to the floor. Upon the upper stone rests one end of the wooden lintel supporting the long side, while the other end, near the corner of the room, is held in position by a light crotch of wood. Fig. 64 illustrates this hood; the plan indicating the relation of the stones and the forked stick to the corner of the room. Fig. 71, illustrating a terrace fireplace and chimney of Shumopavi, shows the employment of similar supports.

Corner chimney hoods in Zuni do not differ essentially from the more symmetrical of the Tusayan specimens, but they are distinguished by better finish, and by less exposure of the framework, having been, like the ordinary masonry, subjected to an unusually free application of adobe.



The builders of Tusayan appear to have been afraid to add the necessary weight of mud mortar to produce this finished effect, the hoods usually showing a vertically ridged or crenated surface, caused by the sticks of the framework showing through the thin mud coat. Stone also is often employed in their construction, and its use has developed a large, square-headed type of chimney unknown at Tusayan. This is illustrated in Fig. 65. This form of hood, projecting some distance beyond its flue, affords space that may be used as a mantel-shelf, an advantage gained only to a very small degree by the forms discussed above. This chimney, as before stated, is built against one of the walls of a room, and near the middle.





All the joints of these hoods, and even the material used, are generally concealed from view by a carefully applied coating of plaster, supplemented by a gypsum wash, and usually there is no visible evidence of the manner in which they are built, but the construction is little superior to that of the simple corner hoods. The method of framing the various types of hoods is illustrated in Fig. 66. The example on the left shows an unplastered wooden hood skeleton. The arrangement of the parts in projecting rectangular stone hoods is illustrated in the right-hand diagram of the figure. In constructing such a chimney a thin buttress is first built against the wall of sufficient width and height to support one side of the hood. The opposite side of the hood is supported by a flat stone, firmly set on edge into the masonry of the wall. The front of the hood is supported by a second flat stone which rests at one end on a rude shoulder in the projecting slab, and at the other end upon the front edge of the buttress. It would be quite practicable for the pueblo builders to form a notch in the lower corner of the supported stone to rest firmly upon a projection of the supporting stone, but in the few cases in which the construction could be observed no such treatment was seen, for they depended mainly on the interlocking of the ragged ends of the stones. This structure serves to support the body of the flue, usually with an intervening stone-covered space forming a shelf. At the present period the flue is usually built of thin sandstone slabs, rudely adjusted to afford mutual support. The whole structure is bound together and smoothed over with mud plastering, and is finally finished with the gypsum wash, applied also to the rest of the room. Mr. A. F. Bandelier describes "a regular chimney, with mantel and shelf, built of stone slabs," which he found "in the caves of the Rito de los Frijoles, as well as in the cliff dwellings of the regular detached family house type,"[7] which, from the description, must have closely resembled the Zuni chimney described above. Houses containing such devices may be quite old, but if so they were certainly reoccupied in post-Spanish times. Such dwellings are likely to have been used as places of refuge in times of danger up to a comparatively recent date.

[Footnote 7: Fifth Ann. Rept. Arch. Inst. Am., p. 74.]



Among the many forms of chimneys and fireplaces seen in Tusayan a curious approach to our own arrangement of fireplace and mantel was noticed in a house in Sichumovi. In addition to the principal mantel ledge, a light wooden shelf was arranged against the wall on one side of the flue, one of its ends being supported by an upright piece of wood with a cap, and the other resting on a peg driven into the wall. This fireplace and mantel is illustrated in Fig. 67.

Aside from the peculiar "guyave" or "piki" baking oven, there is but little variation in the form of indoor fireplaces in Cibola, while in Tusayan it appears to have been subjected to about the same mutations already noted in the outdoor cooking pits. A serious problem was encountered by the Tusayan builder when he was called upon to construct cooking-pit fireplaces, a foot or more deep, in a loom of an upper terrace. As it was impracticable to sink the pit into the floor, the necessary depth was obtained by walling up the sides, as is shown in Fig. 68, which illustrates a second-story fireplace in Mashongnavi. Other examples may be seen in the outdoor chimneys shown in Figs. 72 and 73.







A modification of the interior fireplace designed for cooking the thin, paper-like bread, known to the Spanish-speaking peoples of this region as "guyave," and by the Tusayan as "piki," is common to both Cibola and Tusayan, though in the former province the contrivance is more carefully constructed than in the latter, and the surface of the baking stone itself is more highly finished. In the guyave oven a tablet of carefully prepared sandstone is supported in a horizontal position by two slabs set on edge and firmly imbedded in the floor. A horizontal flue is thus formed in which the fire is built. The upper stone, whose surface is to receive the thin guyave batter, undergoes during its original preparation a certain treatment with fire and pinon gum, and perhaps other ingredients, which imparts to it a highly polished black finish. This operation is usually performed away from the pueblo, near a point where suitable stone is found, and is accompanied by a ceremonial, which is intended to prevent the stone from breaking on exposure to the fire when first used. During one stage of these rites the strictest silence is enjoined, as, according to the native account, a single word spoken at such a time would crack the tablet.



When the long guyave stone is in position upon the edges of the back and front stones the fire must be so applied as to maintain the stone at a uniform temperature. This is done by frequent feeding with small bits of sage brush or other fuel. The necessity for such economy in the use of fuel has to a certain extent affected the forms of all the heating and cooking devices. Fig. 69 illustrates a Sichumovi piki stone, and Fig. 70 shows the use of the oven in connection with a cooking fireplace, a combination that is not uncommon. The latter example is from Shumopavi. The illustration shows an interesting feature in the use of a primitive andiron or boss to support the cooking pot in position above the fire. This boss is modeled from the same clay as the fireplace floor and is attached to it and forms a part of it. Mr. Stephen has collected free specimens of these primitive props which had never been attached to the floor. These were of the rudely conical form illustrated in the figure, and were made of a coarsely mixed clay thoroughly baked to a stony hardness.





Chimneys and fireplaces are often found in Tusayan in the small, recessed, balcony-like rooms of the second terrace. When a deep cooking-pit is required in such a position, it is obtained by building up the sides, as in the indoor fireplaces of upper rooms. Such a fireplace is illustrated in Fig. 71. A roofed recess which usually occurs at one end of the first terrace, called "tupubi," takes its name from the flat piki oven, the variety of fireplace generally built in these alcoves. The transfer of the fireplace from the second-story room to the corner of such a roofed-terrace alcove was easily accomplished, and probably led to the occasional use of the cooking-pit, with protecting chimney hood on the open and unsheltered roof. Fig. 72 illustrates a deep cooking-pit on an upper terrace of Walpi. In this instance the cooking pit is very massively built, and in the absence of a sheltering "tupubi" corner is effectually protected on three sides by mud-plastered stone work, the whole being capped with the usual chimneypot. The contrivance is placed conveniently near the roof hatchway of a dwelling room.





The outdoor use of the above-described fireplaces on upper terraces has apparently suggested the improvement of the ground cooking pit in a similar manner. Several specimens were seen in which the cooking pit of the ordinary depressed type, excavated near an inner corner of a house wall, was provided with sheltering masonry and a chimney cap; but such an arrangement is by no means of frequent occurrence. Fig. 73 illustrates an example that was seen on the east side of Shumopavi. It will be noticed that in the use of this arrangement on the ground—an arrangement that evidently originated on the terraces—the builders have reverted to the earlier form of excavated pit. In other respects the example illustrated is not distinguishable from the terrace forms above described.



In the discussion of the details of kiva arrangement in Tusayan (p. 121) it was shown that the chimney is not used in any form in these ceremonial chambers; but the simple roof-opening forming the hatchway serves as a smoke vent, without the addition of either an internal hood or an external shaft. In the Zuni kivas the smoke also finds vent through the opening that gives access to the chamber, but in the framing of the roof, as is shown elsewhere, some distinction between door and chimney is observed. The roof-hole is made double, one portion accommodating the ingress ladder and the other intended to serve for the egress of the smoke.



The external chimney of the pueblos is a simple structure, and exhibits but few variations from the type. The original form was undoubtedly a mere hole in the roof; its use is perpetuated in the kivas. This primitive form was gradually improved by raising its sides above the roof, forming a rudimentary shaft. The earlier forms are likely to have been rectangular, the round following and developing later short masonry shafts which were finally given height by the addition of chimney pots. In Zuni the chimney has occasionally developed into a rather tall shaft, projecting sometimes to a height of 4 or 5 feet above the roof. This is particularly noticeable on the lower terraces of Zuni, the chimneys of the higher rooms being more frequently of the short types prevalent in the farming pueblos of Cibola and in Tusayan. The tall chimneys found in Zuni proper, and consisting often of four or five chimney pots on a substructure of masonry, are undoubtedly due to the same conditions that have so much influenced other constructional details; that is, the exceptional height of the clusters and crowding of the rooms. As a result of this the chimney is a more conspicuous feature in Zuni than elsewhere, as will be shown by a comparison of the views of the villages given in Chapters III and IV.



In Tusayan many of the chimneys are quite low, a single pot surmounting a masonry substructure not more than 6 inches high being quite common. As a rule, however, the builders preferred to use a series of pots. Two typical Tusayan chimneys are illustrated in Fig. 74. Most of the substructures for chimneys in this province are rudely rectangular in form, and clearly expose the rough stonework of the masonry, while in Zuni the use of adobe generally obliterates all traces of construction. In both provinces chimneys are seen without the chimney pot. These usually occur in clusters, simply because the builder of a room or group of rooms preferred that form of chimney. Pl. CI illustrates a portion of the upper terraces of Zuni where a number of masonry chimneys are grouped together. Those on the highest roof are principally of the rectangular form, being probably a direct development from the square roof hole. The latter is still sometimes seen with a rim rising several inches above the roof surface and formed of slabs set on edge or of ordinary masonry. These upper chimneys are often closed or covered with thin slabs of sandstone laid over them in the same manner as the roof holes that they resemble. The fireplaces to which some of them belong appear to be used for heating the rooms rather than for cooking, as they are often disused for long periods during the summer season.

Pl. CI also illustrates chimneys in which pots have been used in connection with masonry bases, and also a round masonry chimney. The latter is immediately behind the single pot chimney seen in the foreground. On the extreme left of the figure is shown a chimney into which fire pots have been incorporated, the lower ones being almost concealed from view by the coating of adobe. A similar effect may be seen in the small chimney on the highest roof shown in Pl. LVIII. Pl. LXXXII shows various methods of using the chimney pots. In one case the chimney is capped with a reversed large-mouthed jar, the broken bottom serving as an outlet for the smoke. The vessel usually employed for this purpose is an ordinary black cooking pot, the bottom being burned out, or otherwise rendered unfit for household use. Other vessels are occasionally used. Pl. LXXXIII shows the use, as the crowning member of the chimney, of an ordinary water jar, with dark decorations on a white ground. A vessel very badly broken is often made to serve in chimney building by skillful use of mud and mortar. To facilitate smoke exit the upper pot is made to overlap the neck of the one below by breaking out the bottom sufficiently. The joining is not often visible, as it is usually coated with adobe. The lower pots of a series are in many cases entirely embedded in the adobe.

The pueblo builder has never been able to construct a detached chimney a full story in height, either with or without the aid of chimney pots; where it is necessary to build such shafts to obtain the proper draft he is compelled to rely on the support of adjoining walls, and usually seeks a corner. Pl. CI shows a chimney of this kind that has been built of masonry to the full height of a story. A similar example is shown in the foreground of Pl. LXXVIII. In Pl. XXII may be seen a chimney of the full height of the adjoining story, but in this instance it is constructed wholly of pots. Pl. LXXXV illustrates a similar case indoors.

The external chimney probably developed gradually from the simple roof opening, as previously noted. The raised combing about trapdoors or roof holes afforded the first suggestion in this direction. From this developed the square chimney, and finally the tall round shaft, crowned with a series of pots. The whole chimney, both internal and external, excluding only the primitive fireplace, is probably of comparatively recent origin, and based on the foreign (Spanish) suggestion.

GATEWAYS AND COVERED PASSAGES.

Gateways, arranged for defense, occur in many of the more compactly-built ancient pueblos. Some of the passageways in the modern villages of Tusayan and Cibola resemble these older examples, but most of the narrow passages, giving access to the inner courts of the inhabited villages, are not the result of the defensive idea, but are formed by the crowding together of the dwellings. They occur, as a rule, within the pueblo and not upon its periphery. Many of the terraces now face outward and are reached from the outside of the pueblo, being in marked contrast to the early arrangement, in which narrow passages to inclose courts were exclusively used for access. In the ground plans of several villages occupied within historic times, but now ruined, vestiges of openings arranged on the original defensive plan may be traced. About midway on the northeast side of Awatubi fragments of a standing wall were seen, apparently the two sides of a passageway to the inclosed court of the pueblo. The masonry is much broken down, however, and no indication is afforded of the treatment adopted, nor do the remains indicate whether this entrance was originally covered or not. It is illustrated in Pl. CII.



Other examples of this feature may be seen in the ground plans of Tebugkihu, Chukubi, and Payupki (Fig. 7, and Pls. XII and XIII).

In the first of these the deep jambs of the opening are clearly defined, but in the other two only low mounds of debris suggest the gateway. In the ancient Cibolan pueblos, including those on the mesa of Taaaiyalana, no remains of external gateways have been found; the plans suggest that the disposition of the various clusters approximated somewhat the irregular arrangement of the present day. There are only occasional traces, as of a continuous defensive outer wall, such as those seen at Nutria and Pescado. In the pueblos of the Cibola group, ancient and modern, access to the inner portion of the pueblo was usually afforded at a number of points. In the pueblo of Kin-tiel, however, occurs an excellent example of the defensive gateway. The jambs and corners of the opening are finished with great neatness, as may be seen in the illustration (Pl. CIII). This gateway or passage was roofed over, and the rectangular depressions for the reception of cross-beams still contain short stumps, protected from destruction by the masonry. The masonry over the passageway in falling carried away part of the masonry above the jamb corner, thus indicating continuity of bond. The ground plan of this ruin (Pl. LXIII) indicates clearly the various points at which access to the inner courts was obtained. On the east side a noticeable feature is the overlapping of the boundary wall of the south wing, forming an indirect entranceway. The remains do not indicate that this passage, like the one just described, was roofed over. In some cases the modern passageways, as they follow the jogs and angles of adjoining rows of houses, display similar changes of direction. In Shupaulovi, which preserves most distinctly in its plan the idea of the inclosed court, the passageway at the south end of the village changes its direction at a right angle before emerging into the court (Pl. XXX). This arrangement was undoubtedly determined by the position of the terraces long before the passageway was roofed over and built upon. Pl. XXII shows the south passageway of Walpi; the entrances are made narrower than the rest of the passage by building buttresses of masonry at the sides. This was probably done to secure the necessary support for the north and south walls of the upper story. One of the walls, as maybe seen in the illustration, rests directly upon a cross beam, strengthened in this manner.

One of the smaller inclosed courts of Zuni, illustrated in Pl. LXXXII, is reached by means of two covered passages, bearing some general resemblance to the ancient defensive entrances, but these houses, reached from within the court, have also terraces without. The low passage shown in the figure has gradually been surmounted by rooms, reaching in some cases a height of three terraces above the openings; but the accumulated weight finally proved too much for the beams and sustaining walls—probably never intended by the builders to withstand the severe test afterwards put upon them—and following an unusually protracted period of wet weather, the entire section of rooms above fell to the ground. This occurred since the surveying and photographing. It is rather remarkable that the frail adobe walls withstood so long the unusual strain, or even that they sustained the addition of a top story at all.

In the preceding examples the passageway was covered throughout its length by rooms, but cases occur in both Tusayan and Cibola in which only portions of the roof form the floor of superstructures. Pl. CIV shows a passage roofed over beyond the two-story portion of the building for a sufficient distance to form a small terrace, upon which a ladder stands. Pl. XXIII illustrates a similar arrangement on the west side of Walpi. The outer edges of these terraces are covered with coping stones and treated in the same manner as outer walls of lower rooms. In Zuni an example of this form of passage roof occurs between two of the eastern house rows, where the rooms have not been subjected to the close crowding characteristic of the western clusters of the pueblo.

DOORS.

In Zuni many rooms of the ground story, which in early times must have been used largely for storage, have been converted into well-lighted, habitable apartments by the addition of external doors. In Tusayan this modification has not taken place to an equal extent, the distinctly defensive character of the first terrace reached by removable ladders being still preserved. In this province a doorway on the ground is always provided in building a house, but originally this space was not designed to be permanent; it was left merely for convenience of passing in and out during the construction, and was built up before the walls were completed. Of late years, however, such doorways are often preserved, and additional small openings are constructed for windows.



In ancient times the larger doorways of the upper terraces were probably never closed, except by means of blankets or rabbit-skin robes hung over them in cold weather. Examples have been seen that seem to have been constructed with this object in view, for a slight pole, of the same kind as those used in the lintels, is built into the masonry of the jambs a few inches below the lintel proper. Openings imperfectly closed against the cold and wind were naturally placed in the lee walls to avoid the prevailing southwest winds, and the ground plans of the exposed mesa villages were undoubtedly influenced by this circumstance, the tendency being to change them from the early inclosed court type and to place the houses in longitudinal rows facing eastward. This is noticeable in the plans given in Chapter II.

Doorways closed with masonry are seen in many ruins. Possibly these are an indication of the temporary absence of the owner, as in the harvest season, or at the time of the destruction or abandonment of the village; but they may have been closed for the purpose of economizing warmth and fuel during the winter season. No provision was made for closing them with movable doors. The practice of fastening up the doors during the harvesting season prevails at the present time among the Zuni, but the result is attained without great difficulty by means of rude cross bars, now that they have framed wooden doors. One of these is illustrated in Fig. 75. These doors are usually opened by a latch-string, which, when not hung outside, is reached by means of a small round hole through the wall at the side of the door. Through this hole the owner of the house, on leaving it, secures the door by props and braces on the inside of the room, the hole being sealed up and plastered in the same manner that other openings are treated.



This curious arrangement affords another illustration of the survival of ancient methods in modified forms. It is not employed, however, in closing the doors of the first terrace; these are fastened by barring from the inside, the exit being made by means of internal ladders to the terrace above, the upper doors only being fastened in the manner illustrated. In Pl. LXXIX may be seen good examples of the side hole. Fig. 75 shows a barred door. The plastering or sealing of the small side hole instead of the entire opening was brought about by the introduction of the wooden door, which in its present paneled form is of foreign introduction, but in this, as in so many other cases, some analogous feature which facilitated the adoption of the idea probably already existed. Tradition points to the early use of a small door, made of a single slab of wood, that closed the small rectangular wall niches, in which valuables, such as turquoise, shell, etc., were kept. This slab, it is said, was reduced and smoothed by rubbing with a piece of sandstone. A number of beams, rafters, and roofing planks, seen in the Chaco pueblos, were probably squared and finished in this way. The latter examples show a degree of familiarity with this treatment of wood that would enable the builders to construct such doors with ease. As yet, however, no examples of wooden doors have been seen in any of the pre-Columbian ruins.

The pueblo type of paneled door is much more frequently seen in Cibola than in Tusayan, and in the latter province it does not assume the variety of treatment seen in Zuni, nor is the work so neatly executed. The views of the modern pueblos, given in Chapters III and IV, will indicate the extent to which this feature occurs in the two groups. In the construction of a paneled door the vertical stile on one side is prolonged at the top and bottom into a rounded pivot, which works into cup-like sockets in the lintel and sill, as illustrated in Fig. 76. The hinge is thus produced in the wood itself without the aid of any external appliances.



It is difficult to trace the origin of this device among the pueblos. It closely resembles the pivot hinges sometimes used in mediaeval Europe in connection with massive gates for closing masonry passages; in such cases the prolonged pivots worked in cavities of stone sills and lintels. The Indians claim to have employed it in very early times, but no evidence on this point has been found. It is quite possible that the idea was borrowed from some of the earlier Mormon settlers who came into the country, as these people use a number of primitive devices which are undoubtedly survivals of methods of construction once common in the countries from which they came. Vestiges of the use of a pivotal hinge, constructed on a much more massive scale than any of the pueblo examples, were seen at an old fortress-like, stone storehouse of the Mormons, built near the site of Moen-kopi by the first Mormon settlers.



The paneled door now in use among the pueblos is rudely made, and consists of a frame inclosing a single panel. This panel, when of large size, is occasionally made of two or more pieces. These doors vary greatly in size. A few reach the height of 5 feet, but the usual height is from 31/2 to 4 feet. As doors are commonly elevated a foot or more above the ground or floor, the use of such openings does not entail the full degree of discomfort that the small size suggests. Doors of larger size, with sills raised but an inch or two above the floor or ground, have recently been introduced in some of the ground stories in Zuni; but these are very recent, and the idea has been adopted only by the most progressive people.



Pl. XLI shows a small paneled door, not more than a foot square, used as a blind to close a back window of a dwelling. The smallest examples of paneled doors are those employed for closing the small, square openings in the back walls of house rows, which still retain the defensive arrangement so marked in many of the ancient pueblos. In some instances doors occur in the second stories of unterraced walls, their sills being 5 or 6 feet above the ground. In such cases the doors are reached by ladders whose upper ends rest upon the sills. Elevated openings of this kind are closed in the usual manner with a rude, single-paneled door, which is often whitened with a coating of clayey gypsum.

Carefully worked paneled doors are much more common in Zuni than in Tusayan, and within the latter province the villages of the first mesa make more extended use of this type of door, as they have come into more intimate contact with their eastern brethren than other villages of the group. Fig. 77 illustrates a portion of a Hano house in which two wooden doors occur. These specimens indicate the rudeness of Tusayan workmanship. It will be seen that the workman who framed the upper one of these doors met with considerable difficulty in properly joining the two boards of the panel and in connecting these with the frame. The figure shows that at several points the door has been reenforced and strengthened by buckskin and rawhide thongs. The same device has been employed in the lower door, both in fastening together the two pieces of the panel and in attaching the latter to the framing. These doors also illustrate the customary manner of barring the door during the absence of the occupant of the house.

The doorway is usually framed at the time the house is built. The sill is generally elevated above the ground outside and the floor inside, and the door openings, with a few exceptions, are thus practically only large windows. In this respect they follow the arrangement characteristic of the ancient pueblos, in which all the larger openings are window-like doorways. These are sometimes seen on the court margin of house rows, and frequently occur between communicating rooms within the cluster. They are usually raised about a foot and a half above the floor, and in some cases are provided with one or two steps. In Zuni, doorways between communicating rooms, though now framed in wood, preserve the same arrangement, as may be seen in Pl. LXXXVI.



The side pieces of a paneled pueblo door are mortised, an achievement far beyond the aboriginal art of these people. Fig. 78 illustrates the manner in which the framing is done. All the necessary grooving, and the preparation of the projecting tenons is laboriously executed with the most primitive tools, in many cases the whole frame, with all its joints, being cut out with a small knife.



Doors are usually fastened by a simple wooden latch, the bar of which turns upon a wooden pin. They are opened from without by lifting the latch from its wooden catch, by means of a string passed through a small hole in the door, and hanging outside. Some few doors are, however, provided with a cumbersome wooden lock, operated by means of a square, notched stick that serves as a key. These locks are usually fastened to the inner side of the door by thongs of buckskin or rawhide, passed through small holes bored or drilled through the edge of the lock, and through the stile and panel of the door at corresponding points. The entire mechanism consists of wood and strings joined together in the rudest manner. Primitive as this device is, however, its conception is far in advance of the aboriginal culture of the pueblos, and both it and the string latch must have come from without. The lock was probably a contrivance of the early Mormons, as it is evidently roughly modeled after a metallic lock.

Many doors having no permanent means of closure are still in use. These are very common in Tusayan, and occur also in Cibola, particularly in the farming pueblos. The open front of the "tupubi" or balcony-like recess, seen so frequently at the ends of first-terrace roofs in Tusayan, is often constructed with a transom-like arrangement in connection with the girder supporting the edge of the roof, in the same manner in which doorways proper are treated. Pl. XXXII illustrates a balcony in which one bounding side is formed by a flight of stone steps, producing a notched or terraced effect. The supporting girder in this instance is embedded in the wall and coated over with adobe, obscuring the construction. Fig. 79 shows a rude transom over the supporting beam of a balcony roof in the principal house of Hano. The upper doorway shown in this house has been partly walled in, reducing its size somewhat. It is also provided with a small horizontal opening over the main lintel, which, like the doorway, has been partly filled with masonry. This upper transom often seems to have resulted from carrying such openings to the full height of the story. The transom probably originated from the spaces left between the ends of beams resting on the main girder that spanned the principal opening (see Fig. 81). Somewhat similar balconies are seen in Cibola, both in Zuni and in the farming villages, but they do not assume so much importance as in Tusayan. An example is shown in Pl. CI, in which the construction of this feature is clearly visible.

In the remains of the ancient pueblos there is no evidence of the use of the half-open terrace rooms described above. If such rooms existed, especially if constructed in the open manner of the Tusayan examples, they must have been among the first to succumb to destruction. The comparative rarity of this feature in Zuni does not necessarily indicate that it is not of native origin, as owing to the exceptional manner of clustering and to prolonged exposure to foreign influence, this pueblo exhibits a wider departure from the ancient type than do any of the Tusayan villages. It is likely that the ancient builders, trusting to the double protection of the inclosed court and the defensive first terrace, freely adopted this open and convenient arrangement in connection with the upper roofs.





The transom-like opening commonly accompanying the large opening is also seen in many of the inclosed doorways of Tusayan, but in some of these cases its origin can not be traced to the roof constructions, as the openings do not approach the ceilings of the rooms. In early days such doorways were closed by means of large slabs of stone set on edge, and these were sometimes supplemented by a suspended blanket. In severe winter weather many of the openings were closed with masonry. At the present time many doorways not provided with paneled doors are closed in such ways. When a doorway is thus treated its transom is left open for the admission of light and air. The Indians state that in early times this transom was provided for the exit of smoke when the main doorway was closed, and even now such provision is not wholly superfluous. Fig. 80 illustrates a large doorway of Tusayan with a small transom. The opening was being reduced in size by means of adobe masonry at the time the drawing was made. Fig. 81 shows a double transom over a lintel composed of two poles; a section of masonry separating the transom into two distinct openings rests upon the lintel of the doorway and supports a roof-beam; this is shown in the figure. Other examples of transoms may be seen in connection with many of the illustrations of Tusayan doorways.





The transom bars over exterior doorways of houses probably bear some relation to a feature seen in some of the best preserved ruins and still surviving to some extent in Tusayan practice. This consists of a straight pole, usually of the same dimensions as the poles of which the lintel is made, extending across the opening from 2 to 6 inches below the main lintel, and fixed into the masonry in a position to serve as a curtain pole. Originally this pole undoubtedly served as a means of suspension for the blanket or skin rug used in closing the opening, just as such means are now used in the huts of the Navajo, as well as occasionally in the houses of Tusayan. The space above this cross stick answered the same purpose as the transoms of the present time.

A most striking feature of doorways is the occasional departure from the quadrangular form, seen in some ruined villages and also in some of the modern houses of Tusayan. Fig. 82 illustrates a specimen of this type found in a small cliff ruin, in Canyon de Chelly. Ancient examples of this form of opening are distinguished by a symmetrical disposition of the step in the jamb, while the modern doors are seldom so arranged. A modern example from Mashongnavi is shown in Fig. 83. This opening also illustrates the double or divided transom. The beam ends shown in the figure project beyond the face of the wall and support an overhanging coping or cornice. A door-like window, approximating the symmetrical form described, is seen immediately over the passage-way shown in Pl. XXII. This form is evidently the result of the partial closing of a larger rectangular opening.









Fig. 84 shows the usual type of terraced doorway in Tusayan, in which one jamb is stepped at a considerably greater height than the other. In Tusayan large openings occur in which only one jamb is stepped, producing an effect somewhat of that of the large balcony openings with flights of stone steps at one side, previously illustrated. An opening of this form is shown in Fig. 85. Both of the stepped doorways, illustrated above, are provided with transom openings extending from one roof beam to another. In the absence of a movable door the openings were made of the smallest size consistent with convenient use. The stepped form was very likely suggested by the temporary partial blocking up of an opening with loose, flat stones in such a manner as to least impair its use. This is still quite commonly done, large openings being often seen in which the lower portion on one or both sides is narrowed by means of adobe bricks or stones loosely piled up. In this connection it may be noted that the secondary lintel pole, previously described as occurring in both ancient and modern doorways, serves the additional purpose of a hand-hold when supplies are brought into the house on the backs of the occupants. The stepping of the doorway, while diminishing its exposed area, does not interfere with its use in bringing in large bundles, etc. Series of steps, picked into the faces of the cliffs, and affording access to cliff dwellings, frequently have a supplementary series of narrow and deep cavities that furnish a secure hold for the hands. The requirements of the precipitous environment of these people have led to the carrying of loads of produce, fuel, etc., on the back by means of a suspending band passed across the forehead; this left the hands free to aid in the difficult task of climbing. These conditions seem to have brought about the use, in some cases, of handholds in the marginal frames of interior trapdoors as an aid in climbing the ladder.



One more characteristic type of the ancient pueblo doorway remains to be described. During the autumn of 1883, when the ruined pueblo of Kin-tiel was surveyed, a number of excavations were made in and about the pueblo. A small room on the east side, near the brink of the arroyo that traverses the ruin from east to west, was completely cleared out, exposing its fireplace, the stone paving of its floor, and other details of construction. Built into an inner partition of this room was found a large slab of stone, pierced with a circular hole of sufficient size for a man to squeeze through. This slab was set on edge and incorporated into the masonry of the partition, and evidently served as a means of communication with another room. The position of this doorway and its relation to the room in which it occurs may be seen from the illustration in Pl. C, which shows the stone in situ. The doorway or "stone-close" is shown in Fig. 86 on a sufficient scale to indicate the degree of technical skill in the architectural treatment of stone possessed by the builders of this old pueblo. The writer visited Zuni in October of the same season, and on describing this find to Mr. Frank H. Cushing, learned that the Zuni Indians still preserved traditional knowledge of this device. Mr. Cushing kindly furnished at the time the following extract from the tale of "The Deer-Slayer and the Wizards," a Zuni folk-tale of the early occupancy of the valley of Zuni.



"'How will they enter?' said the young man to his wife. 'Through the stone-close at the side,' she answered. In the days of the ancients, the doorways were often made of a great slab of stone with a round hole cut through the middle, and a round stone slab to close it, which was called the stone-close, that the enemy might not enter in times of war."



Mr. Cushing had found displaced fragments of such circular stone doorways at ruins some distance northwest from Zuni, but had been under the impression that they were used as roof openings. All examples of this device known to the writer as having been found in place occurred in side walls of rooms. Mr. E. W. Nelson, while making collections of pottery from ruins near Springerville, Arizona, found and sent to the Smithsonian Institution, in the autumn of 1884, "a flat stone about 18 inches square with a round hole cut in the middle of it. This stone was taken from the wall of one of the old ruined stone houses near Springerville, in an Indian ruin. The stone was set in the wall between two inner rooms of the ruin, and evidently served as a means of communication or perhaps a ventilator. I send it on mainly as an example of their stone-working craft." The position of this feature in the excavated room of Kin-tiel is indicated on the ground plan, Fig. 60, which also shows the position of other details seen in the general view of the room, Pl. C.

A small fragment of a "stone-close" doorway was found incorporated into the masonry of a flight of outside stone steps at Pescado, indicating its use in some neighboring ruin, thus bringing it well within the Cibola district. Another point at which similar remains have been brought to light is the pueblo of Halona, just across the river from the present Zuni. Mr. F. Webb Hodge, recently connected with the Hemenway Southwestern Archeological Exposition, under the direction of Mr. F. H. Cushing, describes this form of opening as being of quite common occurrence in the rooms of this long-buried pueblo. Here the doorways are associated with the round slabs used for closing them. The latter were held in place by props within the room. No slabs of this form were seen at Kin-tiel, but quite possibly some of the large slabs of nearly rectangular form, found within this ruin, may have served the same purpose. It would seem more reasonable to use the rectangular slabs for this purpose when the openings were conveniently near the floors. No example of the stone-close has as yet been found in Tusayan.

The annular doorway described above affords the only instance known to the writer where access openings were closed with a rigid device of aboriginal invention; and from the character of its material this device was necessarily restricted to openings of small size. The larger rectangular doorways, when not partly closed by masonry, probably were covered only with blankets or skin rugs suspended from the lintel. In the discussion of sealed windows modern examples resembling the stone-close device will be noted, but these are usually employed in a more permanent manner.

The small size of the ordinary pueblo doorway was perhaps due as much to the fact that there was no convenient means of closing it as it was to defensive reasons. Many primitive habitations, even quite rude ones built with no intention of defense, are characterized by small doors and windows. The planning of dwellings and the distribution of openings in such a manner as to protect and render comfortable the inhabited rooms implies a greater advance in architectural skill than these builders had achieved.

The inconveniently small size of the doorways of the modern pueblos is only a survival of ancient conditions. The use of full-sized doors, admitting a man without stooping, is entirely practicable at the present day, but the conservative builders persist in adhering to the early type. The ancient position of the door, with its sill at a considerable height from the ground, is also retained. From the absence of any convenient means of rigidly closing the doors and windows, in early times external openings were restricted to the smallest practicable dimensions. The convenience of these openings was increased without altering their dimensions by elevating them to a certain height above the ground. In the ruin of Kin-tiel there is marked uniformity in the height of the openings above the ground, and such openings were likely to be quite uniform when used for similar purposes. The most common elevation of the sills of doorways was such that a man could readily step over at one stride. It will be seen that the same economy of space has effected the use of windows in this system of architecture.

WINDOWS.

In the pueblo system of building, doors and windows are not always clearly differentiated. Many of the openings, while used for access to the dwellings, also answer all the purposes of windows, and, both in their form and in their position in the walls, seem more fully to meet the requirements of openings for the admission of light and air than for access. We have seen in the illustrations in Chapters III and IV, openings of considerable size so located in the face of the outer wall as to unfit them for use as doorways, and others whose size is wholly inadequate, but which are still provided with the typical though diminutive single-paneled door. Many of these small openings, occurring most frequently in the back walls of house rows, have the jambs, lintels, etc., characteristic of the typical modern door. However, as the drawings above referred to indicate, there are many openings concerning the use of which there can be no doubt, as they can only provide outlook, light, and air.



In the most common form of window in present use in Tusayan and Cibola the width usually exceeds the height. Although found often in what appear to be the older portions of the present pueblos, this shape probably does not date very far back. The windows of the ancient pueblos were sometimes square, or nearly so, when of small size, but when larger they were never distinguishable from doorways in either size or finish, and the height exceeded the width. This restriction of the width of openings was due to the exceptionally small size of the building stone made use of. Although larger stones were available, the builders had not sufficient constructive skill to successfully utilize them. The failure to utilize this material indicates a degree of ignorance of mechanical aids that at first thought seems scarcely in keeping with the massiveness of form and the high degree of finish characterizing many of the remains; but as already seen in the discussion of masonry, the latter results were attained by the patient industry of many hands, although laboring with but little of the spirit of cooperation. The narrowness of the largest doors and windows in the ancient pueblos suggests timidity on the part of the ancient builders. The apparently bolder construction of the present day, shown in the prevailing use of horizontal openings, is not due to greater constructive skill, but rather to the markedly greater carelessness of modern construction.



The same contrast between modern and ancient practice is seen in the disposition of openings in walls. In the modern pueblos there does not seem to be any regularity or system in their introduction, while in some of the older pueblos, such as Pueblo Bonito on the Chaco, and others of the same group, the arrangement of the outer openings exhibits a certain degree of symmetry. The accompanying diagram, Fig. 87, illustrates a portion of the northern outer wall of Pueblo Bonito, in which the small windows of successive rooms, besides being uniform in size, are grouped in pairs. The degree of technical skill shown in the execution of the masonry about these openings is in keeping with the precision with which the openings themselves are placed. Pl. CV, gives a view of a portion of the wall containing these openings.

In marked contrast to the above examples is the slovenly practice of the modern pueblos. There are rarely two openings of the same size, even in a single room, nor are these usually placed at a uniform height from the floor. The placing appears to be purely a matter of individual taste, and no trace of system or uniformity is to be found. Windows occur sometimes at considerable height, near or even at the ceiling in some cases, while others are placed almost at the base of the wall; examples may be found occupying all intermediate heights between these extremes. Many of the illustrations show this characteristic irregularity, but Pls. LXXIX and LXXXII of Zuni perhaps represent it most clearly.

The framing of these openings differs but little from that of the ancient examples. The modern opening is distinguished principally by the more careless method of combining the materials, and by the introduction in many instances of a rude sash. A number of small poles or sticks, usually of cedar, with the bark peeled off, are laid side by side in contact, across the opening, to form a support for the stones and earth of the superposed masonry. Frequently a particularly large tablet of stone is placed immediately upon the sticks, but this stone is never long enough or thick enough to answer the purpose of a lintel for larger openings. The number of small sticks used is sufficient to reach from the face to the back of the wall, and in the simplest openings the surrounding masonry forms jambs and sill. American or Spanish influence occasionally shows itself in the employment of sawed boards for lintels, sills, and jambs. The wooden features of the windows exhibit a curiously light and flimsy construction.

A large percentage of the windows, in both Tusayan and Cibola, are furnished with glass at the present time. Occasionally a primitive sash of several lights is found, but frequently the glass is used singly; in some instances it is set directly into the adobe without any intervening sash or frame. In several cases in Zuni the primitive sash or frame has been rudely decorated with incised lines and notches. An example of this is shown in Fig. 88. The frame or sash is usually built solidly into the wall. Hinged sashes do not seem to have been adopted as yet. Often the introduction of lights shows a curious and awkward compromise between aboriginal methods and foreign ideas.





Characteristic of Zuni windows, and also of those of the neighboring pueblo of Acoma, is the use of semitranslucent slabs of selenite, about 1 inch in thickness and of irregular form. Pieces are occasionally met with about 18 inches long and 8 or 10 inches wide, but usually they are much smaller and very irregular in outline. For windows pieces are selected that approximately fit against each other, and thin, flat strips of wood are fixed in a vertical position in the openings to serve as supports for the irregular fragments of selenite, which could not be retained in place without some such provision. The use of window openings at the bases of walls probably suggested this use of vertical sticks as a support to slabs of selenite, as in this position they would be particularly useful, the windows being generally arranged on a slope, as shown in Fig. 89. Similar glazing is also employed in the related, obliquely pierced openings of Zuni, to be described later.



Selenite, in all probability, was not used in pre-Spanish times. No examples have as yet been met with among ruins in the region where this material is found and now used. Throughout the south and east portion of the ancient pueblo region, explored by Mr. A. F. Bandelier, where many of the remains were in a very good state of preservation, no cases of the use of this substance were seen. Fig. 90 illustrates a typical selenite window.



In Zuni some of the kivas are provided with small external windows framed with slabs of stone. It is likely that the kivas would for a long time perpetuate methods and practices that had been superseded in the construction of dwellings. The use of stone jambs, however, would necessarily be limited to openings of small size, as such use for large openings was beyond the mechanical skill of the pueblo builders.

Fig. 91 illustrates the manner of making small openings in external exposed walls in Zuni. Stone frames occur only occasionally in what seem to be the older and least modified portions of the village. At Tusayan, however, this method of framing windows is much more noticeable, as the exceptional crowding that has exercised such an influence on Zuni construction has not occurred there. The Tusayan houses are arranged more in rows, often with a suggestion of large inclosures resembling the courts of the ancient pueblos. The inclosures have not been encroached upon, the streets are wider, and altogether the earlier methods seem to have been retained in greater purity than in Zuni. The unbroken outer wall, of two or three stories in height, like the same feature of the old villages, is pierced at various heights with small openings that do not seriously impair its efficiency for defense. Tusayan examples of these loop-hole-like openings maybe seen in Pls. XXII, XXIII, and XXXIX.



In some of the ancient pueblos such openings were arranged on a distinctly defensive plan, and were constructed with great care. Openings of this type, not more than 4 inches square, pierced the second story outer wall of the pueblo of Wejegi in the Chaco Canyon. In the pueblo of Kin-tiel (Pl. LXIII) similar loop-hole-like openings were very skillfully constructed in the outer wall at the rounded northeastern corner of the pueblo. The openings pierced the wall at an oblique angle, as shown on the plan. Two of these channel-like loopholes maybe seen in Pl. LXV. This figure also shows the carefully executed jamb corners and faces of three large openings of the second story, which, though greatly undermined by the falling away of the lower masonry, are still held in position by the bond of thin flat stones of which the wall is built.



It is often the practice in the modern pueblos to seal up the windows of a house with masonry, and sometimes the doors also during the temporary absence of the occupant, which absence often takes place at the seasons of planting and harvesting. At such times many Zuni families occupy outlying farming pueblos, such as Nutria and Pescado, and the Tusayans, in a like manner, live in rude summer shelters close to their fields. Such absence from the home pueblo often lasts for a month or more at a time. The work of closing the opening is done sometimes in the roughest manner, but examples are seen in which carefully laid masonry has been used. The latter is sometimes plastered. Occasionally the sealing is done with a thin slab of sandstone, somewhat larger than the opening, held in place with mud plastering, or propped from the inside after the manner of the "stone close" previously described. Fig. 92 illustrates specimens of sealed openings in the village of Hano of the Tusayan group. The upper window is closed with a single large slab and a few small chinking stones at one side. The masonry used in closing the lower opening is scarcely distinguishable from that of the adjoining walls. Pl. CVI illustrates a similar treatment of an opening in a detached house of Nutria, whose occupants had returned to the home pueblo of Zuni at the close of the harvesting season. The doorway in this case is only partly closed, leaving a window-like aperture at its top, and the stones used for the purpose are simply piled up without the use of adobe mortar.



Windows and doors closed with masonry are often met with in the remains of ancient pueblos, suggesting, perhaps, that some of the occupants were absent at the time of the destruction of the village. When large door-like openings in upper external walls were built up and plastered over in this way, as in some ruins, the purpose was to economize heat during the winter, as blankets or rugs made of skins would be inadequate.

Besides the closing and reopening of doors and windows just described, the modern pueblo builders frequently make permanent changes in such openings. Doors are often converted into windows, and windows are reduced in size or enlarged, or new ones are broken through the walls, apparently, with the greatest freedom, so that they do not, from their finish or method of construction, furnish any clue to the antiquity of the mud-covered wall in which they are found. Occasionally surface weathering of the walls, particularly in Zuni, exposes a bit of horizontal pole embedded in the masonry, the lintel of a window long since sealed up and obliterated by successive coats of mud finish. It is probable that many openings are so covered up as to leave no trace of their existence on the external wall. In Zuni particularly, where the original arrangement for entering and lighting many of the rooms must have been wholly lost in the dense clustering of later times, such changes are very numerous. It often happens that the addition of a new room will shut off one or more old windows, and in such cases the latter are often converted into interior niches which serve as open cupboards. Such niches were sometimes of considerable size in the older pueblos. Changes in the character of openings are quite common in all of the pueblos. Usually the evidences of such changes are much clearer in the rougher and more exposed work of Tusayan than in the adobe-finished houses of Zuni. Pl. CVII illustrates a large, balcony-like opening in Oraibi that has been reduced to the size of an ordinary door by filling in with rough masonry. A small window has been left immediately over the lintel of the newer door. Pl. CVIII illustrates two large openings in this village that have been treated in a somewhat similar manner, but the filling has been carried farther. Both of these openings have been used as doorways at one stage of their reduction, the one on the right having been provided with a small transom; the combined opening was arranged wholly within the large one and under its transom. In the further conversion of this doorway into a small window, the secondary transom was blocked up with stone slabs, set on edge, and a small loophole window in the upper lefthand corner of the large opening was also closed. The masonry filling of the large opening on the left in this illustration shows no trace of a transom over the smaller doorway. A small loophole in the corner of this large opening is still left open. It will be noted that the original transoms of the large openings have in all these cases been entirely filled up with masonry.





The clearness with which all the steps of the gradual reduction of these openings can be traced in the exposed stone work is in marked contrast with the obscurity of such features in Zuni. In the latter group, however, examples are occasionally seen where a doorway has been partly closed with masonry, leaving enough space at the top for a window. Often in such cases the filled-in masonry is thinner than that of the adjoining wall, and consequently the form of the original doorway is easily traced. Fig. 93, from an adobe wall in Zuni, gives an illustration of this. The entrance doorway of the detached Zuni house illustrated in Pl. LXXXIII, has been similarly reduced in size, leaving traces of the original form in a slight offset. In modern times, both in Tusayan and Cibola, changes in the form and disposition of openings seem to have been made with the greatest freedom, but in the ancient pueblos altered doors or windows have rarely been found. The original placing of these features was more carefully considered, and the buildings were rarely subjected to unforeseen and irregular crowding.

In both ancient and modern pueblo work, windows, used only as such, seem to have been universally quadrilateral, offsets and steps being confined exclusively to doorways.

ROOF OPENINGS.

The line of separation between roof openings and doors and windows is, with few exceptions, sharply drawn. The origin of these roof-holes, whose use at the present time is widespread, was undoubtedly in the simple trap door which gave access to the rooms of the first terrace. Pl. XXXVIII, illustrating a court of Oraibi, shows in the foreground a kiva hatchway of the usual form seen in Tusayan. Here there is but little difference between the entrance traps of the ceremonial chambers and those that give access to the rooms of the first terrace; the former are in most cases somewhat larger to admit of ingress of costumed dancers, and the kiva traps are usually on a somewhat sharper slope, conforming to the pitch of the small dome-roof of the kivas, while those of the house terraces have the scarcely perceptible fall of the house roofs in which they are placed. In Zuni, however, where the development and use of openings has been carried further, the kiva hatchways are distinguished by a specialized form that will be described later. An examination of the plans of the modern villages in Chapters II and III will show the general distribution of roof openings. Those used as hatchways are distinguishable by their greater dimensions, and in many cases by the presence of the ladders that give access to the rooms below. The smaller roof openings in their simplest form are constructed in essentially the same manner as the trap doors, and the width is usually regulated by the distance between two adjacent roof beams. The second series of small roof poles is interrupted at the sides of the opening, which sides are finished by means of carefully laid small stones in the same manner as are projecting copings. This finish is often carried several inches above the roof and crowned with narrow stone slabs, one on each of the four sides, forming a sort of frame which protects the mud plastered sides of the opening from the action of the rains. Examples of this simple type may be seen in many of the figures illustrating Chapters II and III, and in Pl. XCVII. Fig. 94 also illustrates common types of roof openings seen in Zuni. Two of the examples in this figure are of openings that give access to lower rooms. Occasional instances are seen in this pueblo in which an exaggerated height is given to the coping, the result slightly approaching a square chimney in effect. Fig. 95 illustrates an example of this form.







In Zuni, where many minor variations in the forms of roof openings occur, certain of these variations appear to be related to roof drainage. These have three sides crowned in the usual manner with coping stones laid flat, but the fourth side is formed by setting a thin slab on edge, as illustrated in Fig. 96.



Fig. 94 also embodies two specimens of this form.

The special object of this arrangement is in some cases difficult to determine; the raised end in all the examples on any one roof always takes the same direction, and in many cases its position relative to drainage suggests that it is a provision against flooding by rain on the slightly sloping roof; but this relation to drainage is by no means constant. Roof holes on the west side of the village in such positions as to be directly exposed to the violent sand storms that prevail here during certain months of the year seem in some cases to have in view protection against the flying sand. We do not meet with evidence of any fixed system to guide the disposition of this feature. In many cases these trap holes are provided with a thin slab of sandstone large enough to cover the whole opening, and used in times of rain. During fair weather these are laid on the roof, near the hole they are designed to cover, or lie tilted against the higher edge of the trap, as shown in Fig. 97.



When the cover is placed on one of these holes, with a high slab at one end, it has a steep pitch, to shed water, and at the same time light and air are to some extent admitted, but it is very doubtful if this is the result of direct intention on the part of the builder. The possible development of this roof trap of unusual elevation into a rudimentary chimney has already been mentioned in the discussion of chimneys. A development in this direction would possibly be suggested by the desirability of separating the access by ladder from the inconvenient smoke hole. This must have been brought very forcibly to the attention of the Indian when, at the time a fire was burning in the fireplace, they were compelled to descend the ladder amidst the smoke and heat.





The survival to the present time of such an inconvenient arrangement in the kivas can be explained only on the ground of the intense conservatism of these people in all that pertains to religion. In the small roof holes methods of construction are seen which would not be so practicable on the larger scale of the ladder holes after which they have been modeled. In these latter the sides are built up of masonry or adobe, but the framing around them is more like the usual coping over walls. The stone that, set on edge in the small openings built for the admission of light, forms a raised end never occurs in these. The ladder for access rests against the coping.

When occurring in connection with kivas, ladder holes have certain peculiarities in which they differ from the ordinary form used in dwellings. The opening in such cases is made of large size to admit dancers in costume with full paraphernalia. These, the largest roof openings to be found in Zuni, are framed with pieces of wood. The methods of holding the pieces in place vary somewhat in minor detail. It is quite likely that recent examples, while still preserving the form and general appearance of the earlier ones, would bear evidence that the builders had used their knowledge of improved methods of joining and finishing.

As may readily be seen from the illustration, Fig. 98, this framing, by the addition of a cross piece, divides the opening unequally. The smaller aperture is situated immediately above the fireplace (which conforms to the ancient type without chimney and located in the open floor of the room) and is very evidently designed to furnish an outlet to the smoke. In a chamber having no side doors or windows, or at most very small square windows, and consequently no drafts, the column of smoke and flame can often on still nights be seen rising vertically from the roof. The other portion of the opening containing the ladder is used for ingress and egress. This singular combination strongly suggests that at no very remote period one opening was used to answer both purposes, as it still does in the Tusayan kivas. It also suggests the direction in which differentiation of functions began to take place, which in the kiva was delayed and held back by the conservative religious feeling, when in the civil architecture it may have been the initial point of a development that culminated in the chimney, a development that was assisted in its later steps by suggestions from foreign sources. In the more primitively constructed examples the cross pieces seem to be simply laid on without any cutting in. The central piece is held in place by a peg set into each side piece, the weight and thrust of the ladder helping to hold it. The primitive arrangement here seen has been somewhat improved upon in some other cases, but it was not ascertained whether these were of later date or not.

In the best made frames for kiva entrances the timbers are "halved" in the manner of our carpenters, the joint being additionally secured by a pin as shown in Fig. 99.

The use of a frame of wood in these trapdoors dates back to a comparatively high antiquity, and is not at all a modern innovation, as one would at first be inclined to believe. Their use in so highly developed a form in the ceremonial chamber is an argument in favor of antiquity. Only two examples were discovered by Mr. L. H. Morgan in a ruined pueblo on the Animas. "One of these measured 16 by 17 inches and the other was 16 inches square. Each was formed in the floor by pieces of wood put together. The work was neatly done."[8]

[Footnote 8: Contributions to N.A. Ethnology, vol. 4. House Life, etc., p. 182.]





Unfortunately, Mr. Morgan does not describe in detail the manner in which the joining was effected, or whether the pieces were halved or cut to fit. It seems hardly likely, considering the rude facilities possessed by the ancients, that the enormous labor of reducing large pieces of wood to such interfitting shapes would have been undertaken. A certain neatness of finish would undoubtedly be attained by arranging the principal roof beams and the small poles that cross them at right angles, in the usual careful manner of the ancient builders. The kiva roof opening, with the hole serving for access and smoke exit, is paralleled in the excavated lodges of the San Francisco Mountains, where a single opening served this double purpose. A slight recess or excavation in the side of the entrance shaft evidently served for the exit of smoke.

At the village of Acoma the kiva trapdoors differ somewhat from the Zuni form. The survey of this village was somewhat hasty, and no opportunity was afforded of ascertaining from the Indians the special purpose of the mode of construction adopted. The roof hole is divided, as in Zuni, but the portion against which the ladder leans, instead of being made into a smoke vent, is provided with a small roof. These roof holes to the ceremonial chamber are entered directly from the open air, while in the dwelling rooms it seems customary (much more customary than at Zuni) to enter the lower stories through trapdoors within upper rooms. In many instances second-story rooms have no exterior rooms but are entered from rooms above, contrary to the usual arrangement in both Tusayan and Cibola. All six of the kivas in this village are provided with this peculiarly constructed opening.

In Zuni close crowding of the cells has led to an exceptionally frequent use of roof-lights and trapdoors. The ingenuity of the builders was greatly taxed to admit sufficient light to the inner rooms. The roof hole, which was originally used only to furnish the means of access and light for the first terrace, as is still the case in Tusayan, is here used in all stories indiscriminately, and principally for light and air. In large clusters there are necessarily many dark rooms, which has led to the employment of great numbers of roof holes, more or less directly modeled after the ordinary trapdoor. Their occurrence is particularly frequent in the larger clusters of the village, as in house No. 1. The exceptional size of this pile, and of the adjoining house No. 4, with the consequent large proportion of dark rooms, have taxed the ingenuity of the Zuni to the utmost, and as a result we see roof openings here assuming a degree of importance not found elsewhere.

In addition to roof openings of the type described, the dense clustering of the Zuni houses has led to the invention of a curious device for lighting inner rooms not reached by ordinary external openings. This consists of an opening, usually of oval or subrectangular form in elevation, placed at the junction of the roof with a vertical wall. This opening is carried down obliquely between the roofing beams, as shown in the sections, Fig. 100, so that the light is admitted within the room just at the junction of the ceiling and the inner face of the wall. With the meager facilities and rude methods of the Zuni, this peculiar arrangement often involved weak construction, and the openings, placed so low in the wall, were in danger of admitting water from the roof. The difficulty of obtaining the desired light by this device was much lessened where the outer roof was somewhat lower than the ceiling within.

These oblique openings occur not only in the larger clusters of houses Nos. 1 and 4, but also in the more openly planned portions of the village, though they do not occur either at Acoma or in the Tusayan villages. They afford an interesting example of the transfer and continuance in use of a constructional device developed in one place by unusual conditions to a new field in which it was uncalled for, being less efficient and more difficult of introduction than the devices in ordinary use.



FURNITURE.

The pueblo Indian has little household furniture, in the sense in which the term is commonly employed; but his home contains certain features which are more or less closely embodied in the house construction and which answers the purpose. The suspended pole that serves as a clothes rack for ordinary wearing apparel, extra blankets, robes, etc., has already been described in treating of interiors. Religious costumes and ceremonial paraphernalia are more carefully provided for, and are stored away in some hidden corner of the dark storerooms.



The small wall niches, which are formed by closing a window with a thin filling-in wall, and which answer the purpose of cupboards or receptacles for many of the smaller household articles, have also been described and illustrated in connection with the Zuni interior (Pl. LXXXVI).



In many houses, both in Tusayan and in Cibola, shelves are constructed for the more convenient storage of food, etc. These are often constructed in a very primitive manner, particularly in the former province. An unusually frail example may be seen in Fig. 67, in connection with a fireplace. Fig. 101, showing a series of mealing stones in a Tusayan house, also illustrates a rude shelf in the corner of the room, supported at one end by an upright stone slab and at the other by a projecting wooden peg. Shelves made of sawed boards are occasionally seen, but as a rule such boards are considered too valuable to be used in this manner. A more common arrangement, particularly in Tusayan, is a combination of three or four slender poles placed side by side, 2 or 3 inches apart, forming a rude shelf, upon which trays of food are kept.

Another device for the storage of food, occasionally seen in the pueblo house, is a pocket or bin built into the corner of a room. Fig. 101, illustrating the plan of a Tusayan house, indicates the position of one of these cupboard-like inclosures. A sketch of this specimen is shown in Fig. 102. This bin, used for the storage of beans, grain, and the like, is formed by cutting off a corner of the room by setting two stone slabs into the floor, and it is covered with the mud plastering which extends over the neighboring walls.

A curious modification of this device was seen in one of the inner rooms in Zuni, in the house of Jose Pie. A large earthen jar, apparently an ordinary water vessel, was built into a projecting masonry bench near the corner of the room in such a manner that its rim projected less than half an inch above its surface. This jar was used for the same purpose as the Tusayan corner bin.





Some of the Indians of the present time have chests or boxes in which their ceremonial blankets and paraphernalia are kept. These of course have been introduced since the days of American boards and boxes. In Zuni, however, the Indians still use a small wooden receptacle for the precious ceremonial articles, such as feathers and beads. This is an oblong box, provided with a countersunk lid, and usually carved from a single piece of wood. Typical specimens are illustrated in Figs. 103 and 104. The workmanship displayed in these objects is not beyond the aboriginal skill of the native workman, and their use is undoubtedly ancient.









Perhaps the most important article of furniture in the home of the pueblo Indian is the mealing trough, containing the household milling apparatus. This trough usually contains a series of three metates of varying degrees of coarseness firmly fixed in a slanting position most convenient for the workers. It consists of thin slabs of sandstone set into the floor on edge, similar slabs forming the separating partitions between the compartments. This arrangement is shown in Fig. 105, illustrating a Tusayan mealing trough. Those of Zuni are of the same form, as maybe seen in the illustration of a Zuni interior, Fig. 105. Occasionally in recently constructed specimens the thin inclosing walls of the trough are made of planks. In the example illustrated one end of the series is bounded by a board, all the other walls and divisions being made of the usual stone slabs. The metates themselves are not usually more than 3 inches in thickness. They are so adjusted in their setting of stones and mortar as to slope away from the operator at the proper angle. This arrangement of the mealing stones is characteristic of the more densely clustered communal houses of late date. In the more primitive house the mealing stone was usually a single large piece of cellular basalt, or similar rock, in which a broad, sloping depression was carved, and which could be transported from place to place. Fig. 106 illustrates an example of this type from the vicinity of Globe, in southern Arizona. The stationary mealing trough of the present day is undoubtedly the successor of the earner moveable form, yet it was in use among the pueblos at the time of the first Spanish expedition, as the following extract from Castaneda's account[9] of Cibola will show. He says a special room is designed to grind the grain: "This last is apart, and contains a furnace and three stones made fast in masonry. Three women sit down before these stones; the first crushes the grain, the second brays it, and the third reduces it entirely to powder." It will be seen how exactly this description fits both the arrangement and the use of this mill at the present time. The perfection of mechanical devices and the refinement of methods here exhibited would seem to be in advance of the achievement of this people in other directions.

[Footnote 9: Given by W. W. H. Davis in El Gringo, p. 119.]

The grinding stones of the mealing apparatus are of correspondingly varying degrees of roughness; those of basalt or lava are used for the first crushing of the corn, and sandstone is used for the final grinding on the last metate of the series. By means of these primitive appliances the corn meal is as finely ground as our wheaten flour. The grinding stones now used are always flat, as shown in Fig. 105, and differ from those that were used with the early massive type of metate in being of cylindrical form.

One end of the series of milling troughs is usually built against the wall near the corner of the room. In some cases, where the room is quite narrow, the series extends across from wall to wall. Series comprising four mealing stones, sometimes seen in Zuni, are very generally arranged in this manner. In all cases sufficient floor space is left behind the mills to accommodate the women who kneel at their work. Pl. LXXXVI illustrates an unusual arrangement, in which the fourth mealing stone is set at right angles to the other stones of the series.

Mortars are in general use in Zuni and Tusayan households. As a rule they are of considerable size, and made of the same material as the rougher mealing stones. They are employed for crushing and grinding the chile or red pepper that enters so largely into the food of the Zuni, and whose use has extended to the Mexicans of the same region. These mortars have the ordinary circular depressions and are used with a round pestle or crusher, often of somewhat long, cylindrical form for convenience in handling.

Parts of the apparatus for indoor blanket weaving seen in some of the pueblo houses may be included under the heading of furniture. These consist of devices for the attachment of the movable parts of the loom, which need not be described in this connection. In some of the Tusayan houses may be seen examples of posts sunk in the floor provided with holes for the insertion of cords for attaching and tightening the warp, similar to those built into the kiva floors, illustrated in Fig. 31. No device of this kind was seen in Zuni. A more primitive appliance for such work is seen in both groups of pueblos in an occasional stump of a beam or short pole projecting from the wall at varying heights. Ceiling beams are also used for stretching the warp both in blanket and belt weaving.



The furnishings of a pueblo house do not include tables and chairs. The meals are eaten directly from the stone-paved floor, the participants rarely having any other seat than the blanket that they wear, rolled up or folded into convenient form. Small stools are sometimes seen, but the need of such appliances does not seem to be keenly felt by these Indians, who can, for hours, sit in a peculiar squatting position on their haunches, without any apparent discomfort. Though moveable chairs or stools are rare, nearly all of the dwellings are provided with the low ledge or bench around the rooms, which in earlier times seems to have been confined to the kivas. A slight advance on this fixed form of seat was the stone block used in the Tusayan kivas, described on p. 132, which at the same time served a useful purpose in the adjustment of the warp threads for blanket weaving.



The few wooden stools observed show very primitive workmanship, and are usually made of a single piece of wood. Fig. 107 illustrates two forms of wooden stool from Zuni. The small three-legged stool on the left has been cut from the trunk of a pinon tree in such a manner as to utilize as legs the three branches into which the main stem separated. The other stool illustrated is also cut from a single piece of tree trunk, which has been reduced in weight by cutting out one side, leaving the two ends for support.



A curiously worked chair of modern form seen in Zuni is illustrated in Fig. 108. It was difficult to determine the antiquity of this specimen, as its rickety condition may have been due to the clumsy workmanship quite as much as to the effects of age. Rude as is the workmanship, however, it was far beyond the unaided skill of the native craftsman to join and mortise the various pieces that go to make up this chair. Some decorative effect has been sought here, the ornamentation, made up of notches and sunken grooves, closely resembling that on the window sash illustrated in Fig. 88, and somewhat similar in effect to the carving on the Spanish beams seen in the Tusayan kivas. The whole construction strongly suggests Spanish influence.

Even the influence of Americans has as yet failed to bring about the use of tables or bedsteads among the pueblo Indians. The floor answers all the purposes of both these useful articles of furniture. The food dishes are placed directly upon it at meal times, and at night the blankets, rugs, and sheep skins that form the bed are spread directly upon it. These latter, during the day, are suspended upon the clothes pole previously described and illustrated.

CORRALS AND GARDENS.

The introduction of domestic sheep among the pueblos has added a new and important element to their mode of living, but they seem never to have reached a clear understanding as to how these animals should be cared for. No forethought is exercised to separate the rams so that the lambs will be born at a favorable season. The flocks consist of sheep and goats which are allowed to run together at all tunes. Black sheep and some with a grayish color of wool are often seen among them. No attempt is made to eliminate these dark-fleeced members of the flock, since the black and gray wool is utilized in its natural color in producing many of the designs and patterns of the blankets woven by these people. The flocks are usually driven up into the corrals or inclosures every evening, and are taken out again in the morning, frequently at quite a late hour. This, together with the time consumed in driving them to and from pasture, gives them much less chance to thrive than those of the nomadic Navajo. In Tusayan the corrals are usually of small size and inclosed by thin walls of rude stone work. This may be seen in the foreground of Pl. XXI. Pl. CIX illustrates several corrals just outside the village of Mashongnavi similarly constructed, but of somewhat larger size. Some of the corrals of Oraibi are of still larger size, approaching in this respect the corrals of Cibola. The Oraibi pens are rudely rectangular in form, with more or less rounded angles, and are also built of rude masonry.



In the less important villages of Cibola stone is occasionally used for inclosing the corrals, as in Tusayan, as may be seen in Pl. LXX, illustrating an inclosure of this character in the court of the farming pueblo of Pescado. Pl. CX illustrates in detail the manner in which stone work is combined with the use of rude stakes in the construction of this inclosure. On the rugged sites of the Tusayan villages corrals are placed wherever favorable nooks happen to be found in the rocks, but at Zuni, built in the comparatively open plain, they form a nearly continuous belt around the pueblo. Here they are made of stakes and brush held in place by horizontal poles tied on with strips of rawhide. The rudely contrived gateways are supported in natural forks at the top and sides of posts. Often one or two small inclosures used for burros or horses occur near these sheep corrals. The construction is identical with those above described and is very rude. It is illustrated in Fig. 109, which shows the manner in which the stakes are arranged, and also the method of attaching the horizontal tie-pieces. The construction of these inclosures is frail, and the danger of pushing the stakes over by pressure from within is guarded against by employing forked braces that abut against horizontal pieces tied on 4 or 5 feet from the ground. Reference to Pl. LXXIV will illustrate this construction.



Within the village of Zuni inclosures resembling miniature corrals are sometimes seen built against the houses; these are used as cages for eagles. A number of these birds are kept in Zuni for the sake of their plumage, which is highly valued for ceremonial purposes. Pl. CXI illustrates one of these coops, constructed partly with a thin adobe wall and partly with stakes arranged like those of the corrals.

In both of the pueblo groups under discussion, small gardens contiguous to the villages are frequent. Those of Tusayan are walled in with stone.

Within the pueblo of Zuni a small group of garden patches is inclosed by stake fences, but the majority of the gardens in the vicinity of the principal villages are provided with low walls of mud masonry. The small terraced gardens here are near the river bank on the southwest and southeast sides of the village. The inclosed spaces, averaging in size about 10 feet square, are used for the cultivation of red peppers, beans, etc., which, during the dry season, are watered by hand. These inclosures, situated close to the dwellings, suggest a probable explanation for similar inclosures found in many of the ruins in the southern and eastern portions of the ancient pueblo region. Mr. Bandelier was informed by the Pimas[10] that these inclosures were ancient gardens. He concluded that since acequias were frequent in the immediate vicinity these gardens must have been used as reserves in case of war, when the larger fields were not available, but the manner of their occurrence in Zuni suggests rather that they were intended for cultivation of special crops, such as pepper, beans, cotton, and perhaps also of a variety of tobacco—corn, melons, squashes, etc., being cultivated elsewhere in larger tracts. There is a large group of gardens on the bank of the stream at the southeastern corner of Zuni, and here there are slight indications of terracing. A second group on the steeper slope at the southwestern corner is distinctly terraced. Small walled gardens of the same type as these Zuni examples occur in the vicinity of some of the Tusayan villages on the middle mesa. They are located near the springs or water pockets, apparently to facilitate watering by hand. Some of them contain a few small peach trees in addition to the vegetable crops ordinarily met with. The clusters here are, as a rule, smaller than those of Zuni, as there is much less space available in the vicinity of the springs. At one point on the west side of the first mesa, a few miles above Walpi, a copious spring serves to irrigate quite an extensive series of small garden patches distributed over lower slopes.

[Footnote 10: Fifth Ann. Rept. Arch. Inst. Am., p. 92.]





At several points around Zuni, usually at a greater distance than the terrace gardens, are fields of much larger area inclosed in a similar manner. Their inclosure was simply to secure them against the depredations of stray burros, so numerous about the village. When the crops are gathered in the autumn, several breaches are made in the low wall and the burros are allowed to luxuriate on the remains. Pl. LIX indicates the position of the large cluster of garden patches on the southeastern side of Zuni. Fig. 110, taken from photographs made in 1873, shows several of these small gardens with their growing crops and a large field of corn beyond. The workmanship of the garden walls as contrasted with that of the house masonry has been already described and is illustrated in Pl. XC.

"KISI" CONSTRUCTION.

Lightly constructed shelters for the use of those in charge of fields were probably a constant accompaniment of pueblo horticulture. Such shelters were built of stone or of brush, according to which material was most available.

In very precipitous localities, as the Canyon de Chelly, these outlooks naturally became the so-called cliff-dwellings or isolated shelters. In Cibola single stone houses are in common use, not to the exclusion, however, of the lighter structures of brush, while in Tusayan these lighter forms, of which there are a number of well defined varieties, are almost exclusively used. A detailed study of the methods of construction employed in these rude shelters would be of great interest as affording a comparison both with the building methods of the ruder neighboring tribes and with those adopted in constructing some of the details of the terraced house; the writer, however, did not have an opportunity of making an examination of all the field shelters used in these pueblos. Two of the simpler types are the "tuwahlki," or watch house, and the "kishoni," or uncovered shade. The former is constructed by first planting a short forked stick in the ground, which supports one end of a pole, the other end resting on the ground. The interval between this ridge pole and the ground is roughly filled in with slanting sticks and brush, the inclosed space being not more than 3 feet in height, with a maximum width of four or five feet. These shelters are for the accommodation of the children who watch the melon patches until the fruit is harvested.



The kishoni, or uncovered shade, illustrated in Fig. 111, is perhaps the simplest form of shelter employed. Ten or a dozen cottonwood saplings are set firmly into the ground, so as to form a slightly curved inclosure with convex side toward the south. Cottonwood and willow boughs in foliage, grease-wood, sage brush, and rabbit brush are laid with stems upward in even rows against these saplings to a height of 6 or 7 feet. This light material is held in place by bands of small cottonwood branches laid in continuous horizontal lines around the outside of the shelter and these are attached to the upright saplings with cottonwood and willow twigs.



Figs. 112 and 113 illustrate a much more elaborate field shelter in Tusayan. As may readily be seen from the figures this shelter covers a considerable area; it will be seen too that the upright branches that inclose two of its sides are of sufficient height to considerably shade the level roof of poles and brush, converting it into a comfortable retreat.





ARCHITECTURAL NOMENCLATURE.

The following nomenclature, collected by Mr. Stephen, comprises the terms commonly used in designating the constructional details of Tusayan houses and kivas:

Kiko'li The ground floor rooms forming the first terrace. Tupu'bi The roofed recess at the end of the first terrace. Ah'pabi } A terrace roof. Ih'pobi } Tupat'ca ih'pobi The third terrace, used in common as a loitering place. Tumtco'kobi "The place of the flat stone;" small rooms in which "piki," or paper-bread, is baked. "Tuma," the piki stone, and "tcok" describing its flat position. Tupa'tca "Where you sit overhead;" the third story. O'mi Ah'pabi The second story; a doorway always opens from it upon the roof of the "kiko'li." Kitcobi "The highest place;" the fourth story. Tuhkwa A wall. Puce An outer corner. Apaphucua An inside corner. Lestabi The main roof timbers. Wina'kwapi Smaller cross poles. "Winahoya," a small pole, and "Kwapi," in place. Kaha'b kwapi The willow covering. Sueibi kwapi The brush covering. Si'hue kwapi The grass covering. Kiam' balawi The mud plaster of roof covering, "Balatle'lewini," to spread. Tcukat'cvewata Dry earth covering the roof. "Tcuka," earth, "katuto," to sit, and "at'cvewata," one laid above another. Kiami An entire roof. Kwo'pku The fireplace. Kwi'tcki "Smoke-house," an inside chimney-hood. Sibvu'tuetuek'mula A series of bottomless jars piled above each other, and luted together as a chimney-top. Sibvu' A bottomless earthen vessel serving as a chimney pot. Bok'ci Any small hole in a wall, or roof, smaller than a doorway. Hi'tci An opening, such as a doorway. This term is also applied to a gap in a cliff. Hi'tci Kalau'wata A door frame. Tunan'iata A lintel; literally, "that holds the sides in place." Wuwuk'pi "The place step;" the door sill. Ninuh'pi A handhold; the small pole in a doorway below the lintel. Pana'ptca uetc'pi bok'ci A window; literally, "glass covered opening." Ut'cpi A cover. Ahpa'buetc'pi } A door. "Apab," inside; wina, a pole. Wina'uetc'pi } O'wa uetc'ppi "Stone cover," a stone slab. Tuei'ka A projection in the wall of a room suggesting a partition, such as shown in Pl. LXXXV. The same term is applied to a projecting cliff in a mesa. Kiam'i An entire roof. The main beams, cross poles, and roof layers have the same names as in the kiva, given later. Wĭna'kue'i Projecting poles; rafters extending beyond the walls. Bal'kakini "Spread out;" the floor. O'tcokpue'h "Leveled with stones;" a raised level for the foundation. Ba'lkakini tue'wi "Floor ledge;" the floor of one room raised above that of an adjoining one. Hako'la "Lower place;" the floor of a lower room. Sand dunes in a valley are called "Hakolpi." Ko'ltci A shelf. Owako'ltci A stone shelf. Ta'pue kue'ita A support for a shelf. Wina'koltci A hewn plank shelf. Kokiueni A wooden peg in a wall. Tueleta A shelf hanging from the ceiling. Tuelet'haipi The cords for suspending a shelf. Tuekulci A niche in the wall. Tuekuli A stone mortar. Ma'ta The complete mealing apparatus for grinding corn. Owa'mata The trough or outer frame of stone slabs. Mata'ki The metate or grinding slab. Kakom'ta mata'ki The coarsest grinding slab. Tala'ki mata'ki The next finer slab; from "talaki" to parch crushed corn in a vessel at the fire. Pin'nyuemta mata'ki The slab of finest texture; from "pin," fine. Ma'ta ue'tci The upright partition stones separating the metates. The rubbing stones have the same names as the metates. Hawi'wita A stone stairway. Tuetue'ben hawi'wita A stairway pecked into a cliff face. Sa'ka A ladder. Wina'hawi'pi Steps of wood. Ki'cka The covered way. Hitcu'yi'wa "Opening to pass through;" a narrow passage between houses. Ki'sombi "Place closed with houses;" courts and spaces between house groups. Bavwa'kwapi A gutter pipe inserted in the roof coping.