THE REPRESENTATIVE SYSTEM

The custom of selecting certain men to act in the name and on the behalf of the community had existed during Anglo-Saxon times in local government. Representatives of the counties had been employed by the Norman kings to act as assessors in levying taxes. As we have just learned, the "juries" of Henry II also consisted of such representatives. The English people, in fact, were quite familiar with the idea of representation long before it was applied on a larger scale to Parliament.

"MODEL PARLIAMENT" OF EDWARD I, 1295 A.D.

Simon de Montfort's Parliament included only his own supporters, and hence was not a truly national body. But it made a precedent for the future. Thirty years later Edward I called together at Westminster, now a part of London, a Parliament which included all classes of the people. Here were present archbishops, bishops, and abbots, earls and barons, two knights from every county, and two townsmen to represent each town in that county. After this time all these classes were regularly summoned to meet in assembly at Westminster.

HOUSE OF LORDS AND HOUSE OF COMMONS

The separation of Parliament into two chambers came in the fourteenth century. The House of Lords included the nobles and higher clergy, the House of Commons, the representatives from counties and cities. This bicameral arrangement, as it is called, has been followed in the parliaments of most modern countries.

POWERS OF PARLIAMENT

The early English Parliament was not a law-making but a tax-voting body. The king would call the two houses in session only when he needed their sanction for raising money. Parliament in its turn would refuse to grant supplies until the king had corrected abuses in the administration or had removed unpopular officials. This control of the public purse in time enabled Parliament to grasp other powers. It became an accepted principle that royal officials were responsible to Parliament for their actions, that the king himself might be deposed for good cause, and that bills, when passed by Parliament and signed by the king, were the law of the land. England thus worked out in the Middle Ages a system of parliamentary government which nearly all civilized nations have held worthy of imitation.

186. EXPANSION OF ENGLAND UNDER EDWARD I, 1272-1307 A.D.

THE BRITISH ISLES

Our narrative has been confined until now to England, which forms, together with Wales and Scotland, the island known as Great Britain. Ireland is the only other important division of the United Kingdom. It was almost inevitable that in process of time the British Isles should have come under a single government, but political unity has not yet fused English, Scotch, Welsh, and Irish into a single people.

WALES

The conquest of Britain by the Anglo-Saxons drove many of the Welsh, [14] as the invaders called the Britons, into the western part of the island. This district, henceforth known as Wales, was one of the last strongholds of the Celts. Even to-day a variety of the old Celtic language, called Cymric, is still spoken by the Welsh people.

CONQUEST OF WALES

In their wild and mountainous country the Welsh long resisted all attempts to subjugate them. Harold exerted some authority over Wales, William the Conqueror entered part of it, and Henry II induced the local rulers to acknowledge him as overlord, but it was Edward I who first brought all Wales under English sway. Edward fostered the building of towns in his new possession, divided it into counties or shires, after the system that prevailed in England, and introduced the Common law. He called his son, Edward II, who was born in the country, the "Prince of Wales," and this title has ever since been borne by the heir apparent to the English throne. The work of uniting Wales to England went on slowly, and two centuries elapsed before Wales was granted representation in the House of Commons.



SCOTLAND

Scotland derives its name from the Scots, who came over from Ireland early in the fifth century. [15] The northern Highlands, a nest of rugged mountains washed by cold and stormy seas, have always been occupied in historic times by a Celtic-speaking people, whose language, called Gaelic, is not yet extinct there. This part of Scotland, like Wales, was a home of freedom. The Romans did not attempt to annex the Highlands, and the Anglo- Saxons and Danes never penetrated their fastnesses. On the other hand the southern Lowlands, which include only about one-third of Scotland, were subdued by the Teutonic invaders, and so this district became thoroughly English in language and culture. [16]



THE SCOTTOSH KINGDOM

One might suppose that the Lowlands, geographically only an extension of northern England and inhabited by an English-speaking people, would have early united with the southern kingdom. But matters turned out otherwise. The Lowlands and the Highlands came together under a line of Celtic kings, who fixed their residence at Edinburgh and long maintained their independence.

SCOTLAND ANNEXED BY EDWARD I

Edward I, having conquered Wales, took advantage of the disturbed conditions which prevailed in Scotland to interfere in the affairs of that country. The Scotch offered a brave but futile resistance under William Wallace. This heroic leader, who held out after most of his countrymen submitted, was finally captured and executed. His head, according to the barbarous practice of the time, was set upon a pole on London Bridge. The English king now annexed Scotland without further opposition.



ROBERT BRUCE AND BANNOCKBURN, 1314 A.D.

But William Wallace by his life and still more by his death had lit a fire which might never be quenched. Soon the Scotch found another champion in the person of Robert Bruce. Edward I, now old and broken, marched against him, but died before reaching the border. The weakness of his son, Edward II, permitted the Scotch, ably led by Bruce, to win the signal victory of Bannockburn, near Stirling Castle. Here the Scottish spearmen drove the English knighthood into ignominious flight and freed their country from its foreign overlords.

SCOTTISH INDEPENDENCE

The battle of Bannockburn made a nation. A few years afterwards the English formally recognized the independence of the northern kingdom. So the great design of Edward I to unite all the peoples of Britain under one government had to be postponed for centuries. [17]

IRELAND

No one kingdom ever arose in Ireland out of the numerous tribes into which the Celtic-speaking inhabitants were divided. The island was not troubled, however, by foreign invaders till the coming of the Northmen in the ninth century. [18] The English, who first entered Ireland during the reign of Henry II, did not complete its conquest till the seventeenth century. Ireland by its situation could scarcely fail to become an appanage of Great Britain, but the dividing sea has combined with differences in race, language, and religion, and with English misgovernment, to prevent anything like a genuine union of the conquerors and the conquered.

187. UNIFICATION OF FRANCE, 987-1328 A.D.

PHYSICAL FRANCE

Nature seems to have intended that France should play a leading part in European affairs. The geographical unity of the country is obvious. Mountains and seas form its permanent boundaries, except on the north-east where the frontier is not well defined. The western coast of France opens on the Atlantic, now the greatest highway of the world's commerce, while on the southeast France touches the Mediterranean, the home of classical civilization. This intermediate position between two seas helps us to understand why French history should form, as it were, a connecting link between ancient and modern times.

RACIAL FRANCE

But the greatness of France has been due, also, to the qualities of the French people. Many racial elements have contributed to the population. The blood of prehistoric tribes, whose monuments and grave mounds are scattered over the land, still flows in the veins of Frenchmen. At the opening of historic times France was chiefly occupied by the Celts, whom Julius Caesar found there and subdued. The Celts, or Gauls, have formed in later ages the main stock of the French nation, but their language gave place to Latin after the Roman conquest. In the course of five hundred years the Gauls were so thoroughly Romanized that they may best be described as Gallo-Romans. The Burgundians, Franks, and Northmen afterwards added a Teutonic element to the population, as well as some infusion of Teutonic laws and customs.

THE CAPETIAN DYNASTY

France, again, became a great nation because of the greatness of its rulers. Hugh Capet, who became the French king in 987 A.D., [19] was fortunate in his descendants. The Capetian dynasty was long lived, and for more than three centuries son followed father on the throne without a break in the succession. [20] During this time the French sovereigns worked steadily to exalt the royal power and to unite the feudal states of medieval France into a real nation under a common government. Their success in this task made them, at the close of the Middle Ages, the strongest monarchs in Europe.

FRANCE AND ITS FIEFS

Hugh Capet's duchy—the original France—included only a small stretch of inland country centering about Paris on the Seine and Orleans on the Loire. His election to the kingship did not increase his power over the great lords who ruled in Normandy, Brittany, Aquitaine, Burgundy, and other parts of the country. They did homage to the king for their fiefs and performed the usual feudal services, but otherwise regarded themselves as independent in their own territories.



PHILIP II, AUGUSTUS, 1180-1223 A.D.

The most considerable additions to the royal domains were made by Philip II, called Augustus. We have already referred to his contest with Pope Innocent III and to his participation in the Third Crusade. [21] The English king, John, was Philip's vassal for Normandy and other provinces in France. A quarrel between the two rulers gave Philip an opportunity to declare John's fiefs forfeited by feudal law. Philip then seized all the English possessions north of the river Loire. The loss of these possessions abroad had the result of separating England almost completely from Continental interests; for France it meant a great increase in territory and population. Philip made Paris his chief residence, and that city henceforth became the capital of France.

LOUIS IX, THE SAINT, 1226-1276 A.D.

During the long reign of Philip's grandson, Louis IX, rich districts to the west of the Rhone were added to the royal domains. This king, whose Christian virtues led to his canonization, distinguished himself as an administrator. His work in unifying France may be compared with that of Henry II in England. He decreed that only the king's money was to circulate in the provinces owned directly by himself, thus limiting the right of coinage enjoyed by feudal lords. He restricted very greatly the right of private war and forbade the use of judicial duels. Louis also provided that important cases could be appealed from feudal courts to the king's judges, who sat in Paris and followed in their decisions the principles of Roman law. In these and other ways he laid the foundations of absolute monarchy in France.

PHILIP IV, THE FAIR, 1265-1314 A.D.

The grandson of St. Louis, Philip IV, did much to organize a financial system for France. Now that the kingdom had become so large and powerful, the old feudal dues were insufficient to pay the salaries of the royal officials and support a standing army. Philip resorted to new methods of raising revenue by imposing various taxes and by requiring the feudal lords to substitute payments in money for the military service due from them.

THE ESTATES-GENERAL

Philip also called into existence the Estates-General, an assembly in which the clergy, the nobles, and representatives from the commons (the "third estate") met as separate bodies and voted grants of money. The Estates-General arose almost at the same time as the English Parliament, to which it corresponded, but it never secured the extensive authority of that body. After a time the kings of France became so powerful that they managed to reign without once summoning the nation in council. The French did not succeed, as the English had done, in founding political liberty upon the vote and control of taxation.

188. THE HUNDRED YEARS' WAR BETWEEN FRANCE AND ENGLAND, 1337-1453 A.D.

PRETEXT FOR THE WAR

The task of unifying France was interrupted by a deplorable war between that country and England. It continued, including periods of truce, for over a century. The pretext for the war was found in a disputed succession. In 1328 A.D. the last of the three sons of Philip IV passed away, and the direct line of the house of Capet, which had reigned over France for more than three hundred years, came to an end. The English ruler, Edward III, whose mother was the daughter of Philip IV, considered himself the next lineal heir. The French nobles were naturally unwilling to receive a foreigner as king, and gave the throne, instead, to a nephew of Philip IV. This decision was afterwards justified on the ground that, by the old law of the Salian Franks, women could neither inherit estates nor transmit them to a son. [22]



REASONS FOR THE WAR

Edward III at first accepted the situation. Philip VI, however, irritated Edward by constant encroachments on the territories which the English still kept in France. Philip also allied himself with the Scotch and interfered with English trade interests in the county of Flanders. [23] This attitude of hostility provoked retaliation. Edward now reasserted his claim to the crown of France and prepared by force of arms to make it good.



BATTLES OF CRECY, 1346 A.D., AND POITIERS, 1356 A.D.

In 1346 A.D. Edward led his troops across the Channel and at Crecy gained a complete victory over the knighthood of France. Ten years later the English at Poitiers almost annihilated another French force much superior in numbers. These two battles were mainly won by foot soldiers armed with the long bow, in the use of which the English excelled. Ordinary iron mail could not resist the heavy, yard-long arrows, which fell with murderous effect upon the bodies of men and horses alike. Henceforth infantry, when properly armed and led, were to prove themselves on many a bloody field more than a match for feudal cavalry. The long bow, followed later by the musket, struck a deadly blow at feudalism.

THE "BLACK PRINCE"

Edward's son, the Prince of Wales, when only sixteen years of age, won his spurs by distinguished conduct at Crecy. It was the "Black Prince," [24] also, who gained the day at Poitiers, where he took prisoner the French king, John. Toward his royal captive he behaved in chivalrous fashion. At supper, on the evening of the battle, he stood behind John's chair and waited on him, praising the king's brave deeds. But this "flower of knighthood," who regarded warfare as only a tournament on a larger scale, could be ruthless in his treatment of the common people. On one occasion he caused three thousand inhabitants of a captured town—men, women and children—to be butchered before his eyes. The incident shows how far apart in the Middle Ages were chivalry and humanity.

RENEWAL OF THE WAR

The English, in spite of their victories, could not conquer France. The French refused to fight more pitched battles and retired to their castles and fortified towns. The war almost ceased for many years after the death of Edward III. It began again early in the fifteenth century, and the English this time met with more success. They gained possession of almost all France north of the Loire, except the important city of Orleans. Had the English taken it, French resistance must have collapsed. That they did not take it was due to one of the most remarkable women in history—Joan of Arc. [25]

THE "MAID OF ORLEANS," 1429 A.D.

Joan was a peasant girl, a native of the little village of Domremy. Always a devout and imaginative child, she early began to see visions of saints and angels and to hear mysterious voices. At the time of the siege of Orleans the archangel Michael appeared to her, so she declared, and bade her go forth and save France. Joan obeyed, and though barely seventeen years of age made her way to the court of the French king. There her piety, simplicity, and evident faith in her mission overcame all doubts. Clad in armor, girt with an ancient sword, and with a white banner borne before her, Joan was allowed to accompany an army for the relief of Orleans. She inspired the French with such enthusiasm that they quickly compelled the English to raise the siege. Then Joan led her king to Reims and stood beside him at his coronation in the cathedral.

END OF THE WAR

Though Joan was soon afterwards captured by the English, who, to their lasting dishonor, burned her as a witch, her example nerved the French to further resistance. The English gradually lost ground and in 1453 A.D., the year of the fall of Constantinople, abandoned the effort to conquer a land much larger than their own. They retained of the French territories only the port of Calais and the Channel Islands. [26]

EFFECTS OF THE WAR

Few wars have had less to justify them, either in their causes or in their consequences, than this long struggle between England and France. It was a calamity to both lands. For England it meant the dissipation abroad of the energies which would have been better employed at home. For France it resulted in widespread destruction of property, untold suffering, famines, and terrible loss of life. From this time dates that traditional hostility between the two countries which was to involve them in future conflicts. One beneficial effect the war did have. It helped to make the two nations conscious of their separate existence. The growth of a national feeling, the awakening of a sentiment of patriotism, was especially marked in France, which had fought so long for independence.

ENGLAND AFTER THE HUNDRED YEARS' WAR

Shortly after the conclusion of the Hundred Years' War the two branches of the English royal family became involved in desperate struggle for the crown. It was known as the War of the Roses, because the house of York took as its badge a white rose and the house of Lancaster, a red rose. The contest lasted 1485 A.D., when the Lancastrians conquered, and their leader, Henry Tudor, ascended the throne as Henry VII. He married a Yorkist wife, thus uniting the two factions, and founded the Tudor dynasty. The War of the Roses arrested the progress of English freedom. It created a demand for a strong monarchy which could keep order and prevent civil strife between the nobles. The Tudors met that demand and ruled as absolute sovereigns. It was more than a century before Parliament, representing the people, could begin to win back free government. It did this only at the cost of a revolution.

FRANCE AFTER THE HUNDRED YEARS' WAR

France also issued from the Hundred Years' War with an absolute government. Strengthened by victory over the English, the French kings were able to reduce both the nobility and the commons to impotence. During the reign of Louis XI (1461-1483 A.D.) the royal domains were enlarged by the addition of Anjou, Provence, and the duchy of Burgundy. His son, Charles VIII (1483-1498 A.D.), made Brittany a possession of the French crown. The unification of France was now almost complete.

189. UNIFICATION OF SPAIN (TO 1492 A.D.)

THE SPANISH PENINSULA

The Spanish peninsula, known to the Romans as Hispania, is sharply separated from the rest of Europe by the Pyrenees Mountains. At the same time the nearness of the peninsula to Africa has always brought it into intimate relations with that continent. Just as Russia has formed a link between Asia and Europe, so Spain has served as a natural highway from Africa to Europe.

THE SPANISH PEOPLE

The first settlers in Spain, of whom we know anything, were the Iberians. They may have emigrated from northern Africa. After them came the Celts, who overran a large part of the peninsula and appear to have mingled with the Iberians, thus forming the mixed people known as Celtiberians. In historic times Spain was conquered by the Carthaginians, who left few traces of their occupation, by the Romans, who thoroughly Romanized the country, by the Visigoths, who founded a Germanic kingdom, and lastly by the Moors, who introduced Arabian culture and the faith of Islam. [27] These invaders were not numerous enough greatly to affect the population, in which the Celtiberian strain is still predominant.

CHRISTIAN STATES OF SPAIN

The Moors never wholly conquered a fringe of mountain territory in the extreme north of Spain. Here a number of small Christian states, including Leon, Castile, Navarre, and Aragon, came into being. In the west there also arose the Christian state of Portugal. Geographically, Portugal belongs to Spain, from which it is separated only by artificial frontiers, but the country has usually managed to maintain its independence.

RECOVERY OF SPAIN FROM THE MOORS

Acting sometimes singly and sometimes in concert, the Christian states fought steadily to enlarge their boundaries at the expense of their Moslem neighbors. The contest had the nature of a crusade, for it was blessed by the pope and supported by the chivalry of Europe. Periods of victory alternated with periods of defeat, but by the close of the thirteenth century Mohammedan Spain had been reduced to the kingdom of Granada at the southern extremity of the peninsula.

THE CID

The long struggle with the Moors made the Spanish a patriotic people, keenly conscious of their national unity. The achievements of Christian warriors were recited in countless ballads, and especially in the fine Poem of the Cid. It deals with the exploits of Rodrigo Diaz, better known by the title of the Cid (lord) given to him by the Moors. The Cid of romance was the embodiment of every knightly virtue; the real Cid was a bandit, who fought sometimes for the Christians, sometimes against them, but always in his own interest. The Cid's evil deeds were forgotten, however, and after his death in 1099 A.D. he became the national hero of Spain.

UNION OF CASTILE AND ARAGON, 1479 A.D.

Meanwhile the separate Spanish kingdoms were coming together to form a nation. Leon and Castile in 1230 A.D. combined into the one kingdom of Castile, so named because its frontiers bristled with castles against the Moors. But the most important step in the making of Spain was the marriage of Ferdinand of Aragon to Isabella of Castile, leading in 1479 A.D. to the union of these two kingdoms. About the same time the Castilian language began to crowd out the other Spanish dialects and to become the national speech.



CONQUEST OF GRANADA, 1492 A.D.

The new sovereigns of Spain aimed to continue the unification of the peninsula by the conquest of Granada. No effort was made by the Turks, who shortly before had captured Constantinople, to defend this last stronghold of Islam in the West. The Moors, though thrown upon their own resources, made a gallant resistance. At least once Ferdinand wearied of the struggle, but Isabella's determination never wavered. In 1492 A.D. Granada surrendered, and the silver cross of the crusading army was raised on the highest tower of the city. Moslem rule in Spain, after an existence of almost eight centuries, now came to an end.

RULE OF FERDINAND AND ISABELLA

Ferdinand and Isabella belong in the front rank of European sovereigns. Like their contemporaries, Henry VII and Louis XI, they labored with success to build up an absolute monarchy. Spain had found, as England and France had found, that feudalism spelled disorder, and that only a strong central government could keep the peace, repress crime, and foster trade and commerce. Ferdinand and Isabella firmly established the supremacy of the crown. By the end of the fifteenth century Spain had become a leading European power. Its importance in the councils of Europe was soon to be increased by the marriage of a daughter of Ferdinand and Isabella to the heir of the Austrian house of Hapsburg.

190. AUSTRIA AND THE SWISS CONFEDERATION, 1273-1499 A.D.

RISE OF AUSTRIA

The name Austria—in German Oesterreich—means simply the eastern part of any kingdom. It came to be applied particularly to the territory on the Danube east of Bavaria, which Otto the Great had formed into a mark or border province for defense against the Magyars. [28] This mark, soon to be known as Austria, gained an important place among German states. The frontiers were pushed down the Danube valley and the capital was finally located at Vienna, once a Roman city. Frederick Barbarossa raised Austria to the rank of a duchy. Rudolf of Hapsburg, who became emperor in 1273 A.D., first brought the country into the hands of the Hapsburg family. [29]

GROWTH OF AUSTRIA UNDER THE HAPSBURGS

The Hapsburgs founded the power of the present Austrian monarchy. At the end of the fourteenth century their dominions included a large part of eastern Germany, [30] reaching from beyond the Danube southward to the Adriatic. Early in the sixteenth century they secured Bohemia, a Slavic land thrust like a wedge into German territory, as well as part of the Magyar land of Hungary. The possession of these two kingdoms gave Austria its special character of a state formed by the union under one ruler of several wholly distinct nations. Meanwhile the right of election as Holy Roman Emperor became hereditary in the Hapsburg family.



SWITZERLAND

Switzerland, during the earlier period of the Middle Ages, formed a part of the German duchy of Swabia and belonged to the Holy Roman Empire. [31] About two-thirds of the population of Switzerland remain German in speech and feeling, though now the country includes districts in which French or Italian are spoken. All Swiss laws are still proclaimed in the three languages.

SWITZERLAND AND AUSTRIA

Swiss history is closely bound up with that of Austria. The little mountain communities of Schwyz, [32] Uri, and Unterwalden, on the shores of beautiful Lake Lucerne, were possessions of the counts of Hapsburg. In 1291 A.D., the year when Rudolf of Hapsburg died, these three "Forest Cantons" formed a confederation for resistance to their Hapsburg overlords. Additional cantons joined the league, which now entered upon a long struggle, dear to all lovers of liberty, against Austrian rule. Nowhere did the old methods of feudal warfare break down more conspicuously than in the battles gained by Swiss pikemen over the haughty knights of Austria. The struggle closed in 1499 A.D., when Switzerland became practically a free state. [33]



WILLIAM TELL AND ARNOLD VON WINKELRIED

Switzerland has two heroes of her war for independence. William Tell is a wholly mythical character, for the story of a skillful marksman who succeeds in striking off some small object placed on a child's head is found in England, Norway, Denmark, and other countries. The Swiss have localized it in Uri. Another popular hero has a better claim to historical existence. It is said that at a critical moment in the battle of Sempach, when the Swiss with their short weapons failed to break the Austrian ranks, Arnold von Winkelried, a man of Unterwalden, came to the rescue. Rushing single-handed upon the enemy, he seized all the spears within reach and turned them into his own body. He thus opened a gap in the line, through which the Swiss pressed on to victory. Winkelried's deed might well have been performed, though the evidence for it is very scanty.

THE SWISS CONFEDERATION

Little Switzerland, lying in the heart of the Alps and surrounded by powerful neighbors, is one of the most interesting states in Europe. The twenty-two communities, or cantons, which make up the Swiss Confederation, differ among themselves in language, religion (Roman Catholic or Protestant), and customs, according to their nearness to Germany, France, or Italy. Nevertheless the Swiss form a patriotic and united nation. It is remarkable that a people whose chief bond of union was common hostility to the Austrian Hapsburgs, should have established a federal government so strong and enduring.

191. EXPANSION OF GERMANY

LINES OF GERMAN EXPANSION

An examination of the map shows how deficient Germany is in good natural boundaries. The valley of the Danube affords an easy road to the southeast, a road which the early rulers of Austria followed as far as Vienna and the Hungarian frontier. Eastward along the Baltic no break occurs in the great plain stretching from the North Sea to the Ural Mountains. It was in this direction that German conquests and colonization during the Middle Ages laid the foundation of modern Prussia.

THE GERMAN AND THE SLAV

The Germans, in descending upon the Roman Empire, had abandoned much of their former territories to the Slavs. In the reign of Charlemagne all the region between the Elbe and the Vistula belonged to Slavic tribes. To win it back for Germany required several centuries of hard fighting. The Slavs were heathen and barbarous, so that warfare with them seemed to be a kind of crusade. In the main, however, German expansion eastward was a business venture, due to the need for free land. It was the same need which in the nineteenth century carried the frontiers of the United States from the Alleghanies to the Pacific.

BRANDENBURG AND POMERANIA

German expansion began early in the tenth century, when Henry the Fowler annexed Brandenburg between the Elbe and the Oder. [34] Subsequently much of the territory between the Oder and the Vistula, including Pomerania on the southern coast of the Baltic, came under German control. The Slavic inhabitants were exterminated or reduced to slavery. Their place was taken by thousands of German colonists, who introduced Christianity, built churches and monasteries, cleared the woods, drained the marshes, and founded many cities destined to become centers of German trade and culture.

PRUSSIA

Between the Vistula and the Niemen lay the lands of the Prussians, a non- Teutonic people closely related to the Slavs. The Prussian language and religion have disappeared, the Prussians themselves have been completely absorbed by the Germans who settled in their country, but the Prussian name is borne to-day by one of the great states of modern Europe.

THE TEUTONIC ORDER

The conquest and conversion of the Prussians was accomplished by the famous order of Teutonic Knights. It had been founded in Palestine as a military-religious order, at the time of the Third Crusade. [35] The decline of the crusading movement left the knights with no duties to perform, and so they transferred their activities to the Prussian frontier, where there was still a chance to engage in a holy war. Throughout the thirteenth and fourteenth centuries the Teutonic Order flourished, until its grand master ruled over the entire Baltic coast from the Vistula to the gulf of Finland. The knights later had to relinquish much of this region to the Slavs, but they sowed there the seeds of civilization. Russia's Baltic provinces [36] are to-day the richest and most advanced in the empire.

POLITICAL GERMANY

Germany at the close of the Middle Ages was not a united, intensely national state, such as had been established in England, France, and Spain. It had split into hundreds of principalities, none large, some extremely small, and all practically independent of the feeble German kings. [37] This weakness of the central power condemned Germany to a minor part in the affairs of Europe, as late as the nineteenth century. Yet Germany found some compensation for political backwardness in the splendid city life which it developed during the later Middle Ages. The German cities, together with those of Italy and other European lands, now call for our attention.



STUDIES

1. On an outline map indicate (a) William the Conqueror's French dominions and (b) additional dominions of the Plantagenet kings in France.

2. Prepare a chart showing the leading rulers mentioned in this chapter. Arrange your material in parallel columns with dates, one column for England, one for France, and one for the other European countries.

3. Locate the following places: Crecy; Calais; Poitiers; Salisbury; Stirling; Edinburgh; Orleans; and Granada.

4. What happened in 987 A.D.? in 1066 A.D.? in 1215 A.D.? in 1295 A.D.? in 1346 A.D.? in 1453 A.D.? in 1485 A.D.?

5. Distinguish between a nation, a government, and a state.

6. Are unity of race, a common language, a common religion, and geographical unity of themselves sufficient to make a nation? May a nation arise where these bonds are lacking?

7. "The thirteenth century gave Europe the nations as we now know them." Comment on this statement.

8. Account for the rise of national feeling in France, Spain, Scotland, and Switzerland.

9. "Good government in the Middle Ages was only another name for a public- spirited and powerful monarchy." Comment on this statement.

10. What advantages has trial by jury over the older forms of trial, such as oaths, ordeals, and the judicial duel?

11. Explain the difference between a grand jury and a trial, or petty jury.

12. Compare the extent of territory in which Roman law now prevails with that which follows the Common law.

13. Why was the Parliament of 1295 A.D. named the "Model Parliament"?

14. Why has England been called "the mother of parliaments"?

15. Distinguish between England and Great Britain. Between Great Britain and the United Kingdom.

16. What were the Roman names of England, Scotland, and Ireland?

17. "Islands seem dedicated by nature to freedom." How does the history of Ireland illustrate this statement?

18. Trace on the map the main water routes in France between the Mediterranean and the Atlantic.

19. Show that Paris occupies an exceptionally good location for a capital city.

20. What French kings did most to form the French nation?

21. Why have queens never ruled in France?

22. Compare the Hundred Years' War and the Peloponnesian War as needless conflicts.

23. Compare Joan of Arc's visions with those of Mohammed.

24. "Beyond the Pyrenees begins Africa." What does this statement mean?

25. Why was Spain inconspicuous in European politics before the opening of the sixteenth century?

26. Look up in an encyclopedia the story of William Tell and prepare an oral report upon it.

27. Why was the German system of elective rulers politically less advantageous than the settled hereditary succession which prevailed in England and France?

FOOTNOTES

[1] Webster, Readings in Medieval and Modern History, chapter xiv, "St. Louis"; chapter xv, "Episodes of the Hundred Years' War"; chapter xvi, "Memoirs of a French Courtier."

[2] The name comes from that of the broom plant (Latin planta genesta), a sprig of which Henry's father used to wear in his hat. The family is also called Angevin, because Henry on his father's side descended from the counts of Anjou in France.

[3] See page 419.

[4] Latin verum dictum, "a true statement."

[5] Latin juro, "I take an oath."

[6] See pages 475-476.

[7] See page 514.

[8] See page 461.

[9] A term which refers to all freemen in town and country below the rank of nobles.

[10] See page 418.

[11] Made up of the chief lords and bishops.

[12] The word "parliament," from French parler, "to speak," originally meant a talk or conference. Later, the word came to be applied to the body of persons assembled for conference.

[13] See page 407 and note 1.

[14] See page 319.

[15] See page 246.

[16] See the map, page 321.

[17] In 1603 A.D. James VI of Scotland ascended the throne of England as James I. In 1707 A.D. the two countries adopted a plan of union which gave them a common Parliament and one flag.

[18] See page 397.

[19] See page 403.

[20] From 987 A.D. to 1328 A.D. France had only fourteen kings. The average length of their reigns was, therefore, something more than twenty- four years.

[21] See pages 461, 475.

[22] Hence the name "Salic law" applied to the rule excluding women from succession to the French throne.

[23] See page 550.

[24] Probably so called from the black armor which he wore. It may still be seen above his tomb in Canterbury Cathedral.

[25] In French, Jeanne d'Arc.

[26] Calais went back to the French in 1558 A.D. The Channel Islands are still English possessions.

[27] See pages 164, 169, 244, 378. The Arabs and Berbers who settled in Spain are generally called Moors.

[28] See page 316.

[29] See page 462.

[30] The duchies of Upper and Lower Austria, Styria, Carinthia, and Carniola, and the county of Tyrol.

[31] See the map facing page 462.

[32] From Schwyz comes the name Switzerland.

[33] The independence of the country was not formally recognized till 1648 A.D.

[34] See page 315.

[35] See page 473.

[36] Courland, Livonia, and Esthonia.

[37] See pages 319, 462.



CHAPTER XXIII

EUROPEAN CITIES DURING THE LATER MIDDLE AGES

192. GROWTH OF THE CITIES

THE CIVIC REVIVAL

Civilization has always had its home in the city. [1] The statement applies as well to medieval times as to the present day. Nothing marks more strongly the backwardness of the early Middle Ages than the absence of large and flourishing cities throughout western Europe. The growth of trade in the later Middle Ages led, however, to a civic revival beginning in the eleventh century. This change from rural to urban life was scarcely less significant for European history than the change from the feudal to the national state.

CITIES OF ROMAN ORIGIN

A number of medieval cities stood on the sites, and even within the walls, of Roman municipalities. Particularly in Italy, southern France, and Spain, and also in the Rhine and Danube regions, it seems that some ancient municipia had never been entirely destroyed during the Germanic invasions. They preserved their Roman names, their streets, aqueducts, amphitheaters, and churches, and possibly vestiges of their Roman institutions. Among them were such important centers as Milan, Florence, Venice, Lyons, Marseilles, Paris, Vienna, Cologne, London, and York.

ORIGIN OF THE OTHER CITIES

Many medieval cities were new foundations. Some rose to importance because of advantages of situation. A place where a river could be forded, where two roads met, or where a good harbor existed, would naturally become the resort of traders. Some, again, started as fortresses, behind whose ramparts the peasants took refuge when danger threatened. A third group of cities developed from villages on the manors. A thriving settlement was pretty sure to arise near a monastery or castle, which offered both protection and employment to the common people.

THE CITY AND FEUDALISM

The city at first formed part of the feudal system. It grew upon the territory of a feudal lord and naturally owed obedience to him. The citizens ranked not much higher than serfs, though they were traders and artisans instead of farmers. They enjoyed no political rights, for their lord collected the taxes, appointed officials, kept order, and punished offenders. In short, the city was not free.



REVOLT OF THE CITIES

But the city from the first was the decided enemy of feudalism. [2] As its inhabitants increased in number and wealth, they became Revolt of conscious of their strength and refused to submit the cities to oppression. Sometimes they won their freedom by hard fighting, more often they purchased it, perhaps from some noble who needed money to go on a crusade. In France, England, and Spain, where the royal power was strong, the cities obtained exemption from their feudal burdens, but did not become entirely self-governing. In Germany and Italy, on the other hand, the weakness of the central government permitted many cities to secure complete independence. They became true republics, like the old Greek city-states. [3]

CHARTERS

The contract which the citizens extorted from their lord was known as a charter. It specified what taxes they should be required to pay and usually granted to them various privileges, such as those of holding assemblies, electing magistrates, and raising militia for local defense. The revolt of the cities gradually extended over all western Europe, so that at the end of the fourteenth century hardly any of them lacked a charter.

CIVIC FREEDOM

The free city had no room for either slaves or serfs. All servile conditions ceased inside its walls. The rule prevailed that anyone who had lived in a city for the term of a year and a day could no longer be claimed by a lord as his serf. This rule found expression in the famous saying: "Town air renders free."

RISE OF THE "THIRD ESTATE"

The freedom of the cities naturally attracted many immigrants to them. There came into existence a middle class of city people, between the nobles and clergy on the one side and the peasants on the other side—what the French call the bourgeoisie. [4] As we have [5] learned, the kings of England and France soon began to summon representatives of this middle class to sit in assemblies as the "third estate," by the side of the nobles and the clergy, who formed the first two estates. Henceforth the middle class, the bourgeoisie, the "third estate," distinguished as it was for wealth, intelligence, and enterprise, exerted an ever-greater influence on European affairs.

* * * * *

193. CITY LIFE

A CITY FROM WITHOUT

The visitor approaching a medieval city through miles of open fields saw it clear in the sunlight, unobscured by coal smoke. From without it looked like a fortress, with walls, towers, gateways, drawbridges, and moat. Beyond the fortifications he would see, huddled together against the sky, the spires of the churches and the cathedral, the roofs of the larger houses, and the dark, frowning mass of the castle. The general impression would be one of wealth and strength and beauty.

A CITY FROM WITHIN

Once within the walls the visitor would not find things so attractive. The streets were narrow, crooked, and ill-paved, dark during the day because of the overhanging houses, and without illumination at night. There were no open spaces or parks except a small market place. The whole city was cramped by its walls, which shut out light, air, and view, and prevented expansion into the neighboring country. Medieval London, for instance, covered an area of less than one square mile. [6]



UNSANITARY CONDITIONS

A city in the Middle Ages lacked all sanitary arrangements. The only water supply came from polluted streams and wells. There were no sewers and no sidewalks. People piled up their refuse in the backyard or flung it into the street, to be devoured by the dogs and pigs which served as scavengers. The holes in the pavement collected all manner of filth, and the unpaved lanes, in wet weather, became deep pits of mud. We can understand why the townspeople wore overshoes when they went out, and why even the saints in the pictures were represented with them on. The living were crowded together in many-storied houses, airless and gloomy; the dead were buried close at hand in crowded churchyards. Such unsanitary conditions must have been responsible for much of the sickness that was prevalent. The high death rate could only be offset by a birth rate correspondingly high, and by the constant influx of country people.

CIVIC REGULATIONS

Numerous petty regulations restricted the private life of the townspeople. The municipal authorities sometimes decided how many guests might be invited to weddings, how much might be spent on wedding presents, what different garments might be owned and worn by a citizen, and even the number of trees that might be planted in his garden. Each citizen had to serve his turn as watchman on the walls or in the streets at night. When the great bell in the belfry rang the "curfew," [7] at eight or nine o'clock, this was the signal for every one to extinguish lights and fires and go to bed. It was a useful precaution, since conflagrations were common enough in the densely packed wooden houses. After curfew the streets became deserted, except for the night watch making their rounds and the presence of occasional pedestrians carrying lanterns. The municipal government spent little or nothing on police protection, so that street brawls, and even robbery and murder, were not infrequent.

PUBLIC BUILDINGS

The inhabitants of the city took a just pride in their public buildings. The market place, where traders assembled, often contained a beautiful cross and sometimes a market hall to shelter goods from the weather. Not far away rose the city hall, [8] for the transaction of public business and the holding of civic feasts. The hall might be crowned by a high belfry with an alarm bell to summon citizens to mass meeting. Then there would be a number of churches and abbeys and, if the city was the capital of a bishop's diocese, an imposing cathedral.

MUNICIPAL GOVERNMENT

The small size of medieval cities—few included as many as ten thousand inhabitants—simplified the problem of governing them. The leading merchants usually formed a council presided over by a head magistrate, the burgomaster [9] or mayor, [10] who was assisted by aldermen. [11] In some places the guilds chose the officials and managed civic affairs. These associations had many functions and held a most important place in city life.

194. CIVIC INDUSTRY: THE GUILDS

FORMATION OF GUILDS

The Anglo-Saxon word "guild," which means "to pay," came to be applied to a club or society whose members made contributions for some common purpose. This form Of association is very old. Some of the guilds in imperial Rome had been established in the age of the kings, while not a few of those which flourish to-day in China and India were founded before the Christian era. Guilds existed in Continental Europe as early as the time of Charlemagne, but they did not become prominent till after the crusades.

MERCHANT GUILDS

A guild of merchants grew up when those who bought and sold goods in any place united to protect their own interests. The membership included many artisans, as well as professional traders, for in medieval times a man often sold in the front room of his shop the goods which he made in the back rooms. He was often both shopkeeper and workman in one.

COMMERCIAL MONOPOLY

The chief duty of a merchant guild was to preserve to its own members the monopoly of trade within a town. Strangers and non-guildsmen could not buy or sell there except under the conditions imposed by the guild. They must pay the town tolls, confine their dealings to guildsmen, and as a rule sell only at wholesale. They were forbidden to purchase wares which the townspeople wanted for themselves or to set up shops for retail trade. They enjoyed more freedom at fairs, which were intended to attract outsiders.



CRAFT GUILDS

After a time the traders and artisans engaged in a particular occupation began to form an association of their own. Thus arose the craft guilds, composed of weavers, shoemakers, bakers, tailors, carpenters, and so on, until almost every form of industry had its separate organization. The names of the various occupations came to be used as the surnames of those engaged in them, so that to-day we have such common family names as Smith, Cooper, Fuller, Potter, Chandler, and many others. The number of craft guilds in an important city might be very large. London and Paris at one time each had more than one hundred, and Cologne in Germany had as many as eighty. The members of a particular guild usually lived in the same street or quarter of the city, not only for companionship but also for better supervision of their labor. [12]

INDUSTRIAL MONOPOLY

Just as the merchant guild regulated town trade, so the craft guilds had charge of town industry. No one could engage in any craft without becoming a member of the guild which controlled it and submitting to the guild regulations. A man's hours of labor and the prices at which he sold his goods were fixed for him by the guild. He might not work elsewhere than in his shop, because of the difficulty of supervising him, nor might he work by artificial light, lest he turn out badly finished goods. Everything made by him was carefully inspected to see if it contained shoddy materials or showed poor workmanship. Failure to meet the test meant a heavy fine or perhaps expulsion from the guild. Thus the industrial monopoly possessed by the craft guild gave some protection to both producer and consumer.

ORGANIZATION OF CRAFT GUILDS

Full membership in a guild was reached only by degrees. A boy started as an apprentice, that is, a learner. He paid a sum of money to his master and agreed to serve him for a fixed period, usually seven years. The master, in turn, promised to provide the apprentice with food, lodging, and clothing, and to teach him all the secrets of the craft. At the end of the seven years the apprentice had to pass an examination by the guild. If he was found fit, he then became a journeyman and worked for daily wages. As soon as he had saved enough money, he might set up as a master in his own shop. A master was at once workman and employer, laborer and capitalist.

ACTIVITIES OF CRAFT GUILDS

Like the old Roman guilds, those of the Middle Ages had their charitable and religious aspects. Each guild raised large benefit funds for the relief of members or their widows and orphans. Each guild had its private altar in the cathedral, or often its own chapel, where masses were said for the repose of the souls of deceased members, and where on the day of its patron saint religious services were held. The guild was also a social organization, with frequent meetings for a feast in its hall or in some inn. The guilds in some cities entertained the people with an annual play or procession. [13] It is clear that the members of a medieval craft guild had common interests and shared a common life.

DISSOLUTION OF CRAFT GUILDS As the craft guilds prospered and increased in wealth, they tended to become exclusive organizations. Membership fees were raised so high that few could afford to pay them, while the number of apprentices that a master might take was strictly limited. It also became increasingly difficult for journeymen to rise to the station of masters; they often remained wage-earners for life. The mass of workmen could no longer participate in the benefits of the guild system. In the eighteenth century most of the guilds lost their monopoly of industry, and in the nineteenth century they gave way to trade unions.

195. TRADE AND COMMERCE

MARKETS

Nearly every town of any consequence had a weekly or semiweekly market, which was held in the market place or in the churchyard. Marketing often occurred on Sunday, in spite of many laws against this desecration of the day. Outsiders who brought cattle and farm produce for sale in the market were required to pay tolls, either to the town authorities or sometimes to a neighboring nobleman. These market dues still survive in the "octroi" collected at the gates of some European cities.

"JUST PRICE"

People in the Middle Ages did not believe in unrestricted competition. It was thought wrong for anyone to purchase goods outside of the regular market ("forestalling") or to purchase them in larger quantities than necessary ("engrossing"). A man ought not to charge for a thing more than it was worth, or to buy a thing cheap and sell it dear. The idea prevailed that goods should be sold at their "just price" which was not determined by supply and demand but by an estimate of the cost of the materials and the labor that went into their manufacture. Laws were often passed fixing this "just price," but it was as difficult then as now to prevent the "cornering of the market" by shrewd and unscrupulous traders.

FAIRS

Besides markets at frequent intervals, many towns held fairs once or twice a year. The fairs often lasted for a month or more. They were especially necessary in medieval Europe, because merchants did not keep large quantities or many kinds of goods on their shelves, nor could intending purchasers afford to travel far in search of what they wanted. The more important English fairs included those at Stourbridge near Cambridge, Winchester, St. Ives, and Boston. On the Continent fairs were numerous and in some places, such as Leipzig in Germany and Nijni-Novgorod in Russia, they are still kept up.

FAIRS AND COMMERCE

A fair gave opportunity for the sale of commodities brought from the most distant regions. Stourbridge Fair, for instance, attracted Venetians and Genoese with silk, pepper, and spices of the East, Flemings with fine cloths and linens, Spaniards with iron and wine, Norwegians with tar and pitch from their forests, and Baltic merchants with furs, amber, and salted fish. The fairs, by fostering commerce, helped to make the various European peoples better acquainted with one another.



DECLINE OF COMMERCE IN THE MIDDLE AGES

Commerce in western Europe had almost disappeared as a result of the Germanic invasions and the establishment of feudalism. What little commercial intercourse there was encountered many obstacles. A merchant who went by land from country to country might expect to find bad roads, few bridges, and poor inns. Goods were transported on pack-horses instead of in wagons. Highway robbery was so common that travelers always carried arms and often united in bands for better protection. The feudal lords, often themselves not much more than highwaymen, demanded tolls at every bridge and ford and on every road. If the merchant proceeded by water, he must face, in addition to the ordinary hazards of wind and wave, the danger from the ill-lighted coasts and from attacks by pirates. No wonder commerce languished in the early Middle Ages and for a long time lay chiefly in the hands of Byzantines [14] and Arabs. [15]

COMMERCIAL REVIVAL AFTER THE CRUSADES

Even during the dark centuries that followed the end of the Roman Empire, some trade with the Orient had been carried on by the cities of Italy and southern France. The crusades, which brought East and West face to face, greatly increased this trade. The Mediterranean lands first felt the stimulating effects of intercourse with the Orient, but before long the commercial revival extended to the rest of Europe.

ASIATIC TRADE ROUTES

Before the discovery of the Cape of Good Hope the spices, drugs, incense, carpets, tapestries, porcelains, and gems of India, China, and the East Indies reached the West by three main routes. All had been used in ancient times. [16] The central and most important route led up the Persian Gulf and Tigris River to Bagdad, from which city goods went by caravan to Antioch or Damascus. The southern route reached Cairo and Alexandria by way of the Red Sea and the Nile. By taking advantage of the monsoons, a merchant ship could make the voyage from India to Egypt in about three months. The northern route, entirely overland, led to ports on the Black Sea and thence to Constantinople. It traversed high mountain passes and long stretches of desert, and could profitably be used only for the transport of valuable articles small in bulk. The conquests of the Ottoman Turks greatly interfered with the use of this route by Christians after the middle of the fifteenth century.

EUROPEAN TRADE ROUTES

Oriental goods, upon reaching the Mediterranean, could be transported by water to northern Europe. Every year the Venetians sent a fleet loaded with eastern products to Bruges in Flanders, a city which was the most important depot of trade with Germany, England, and Scandinavia. Bruges also formed the terminus of the main overland route leading from Venice over the Alps and down the Rhine. But as the map indicates, many other commercial highways linked the Mediterranean with the North Sea and the Baltic.

COMMERCIAL RELATIONS

It is important to note that until late in the Middle Ages trade existed, not between nations, but between cities. A merchant of London was almost as much a foreigner in any other English city as he would have been in Bruges, Paris, or Cologne. Consequently, each city needed to make commercial treaties with its neighbors, stipulating what were the privileges and obligations of its merchants, wherever they went. It was not until the kings grew strong in western Europe that merchants could rely on the central government, rather than on local authorities, for protection.



196. MONEY AND BANKING

SMALL SCALE OF BUSINESS ENTERPRISE

We have seen that business in the Middle Ages was chiefly of a retail character and was conducted in markets and fairs. The artisan who manufactured the goods he sold and the peddler who carried his goods about from place to place were the leading types of medieval traders. Little wholesale business existed, and the merchant prince who owned warehouses and large stocks of goods was an exceptional figure.

LACK OF MONEY

One reason for the small scale of business enterprise is found in the inadequate supply of money. From the beginning of the Christian era to the twelfth century there seems to have been a steady decrease in the amount of specie in circulation, partly because so much moved to the Orient in payment for luxuries, and partly because the few mines in western Europe went out of use during the period of the invasions. The scarcity of money, as has been shown, [17] helped directly to build up the feudal system, since salaries, wages, and rents could be paid only in personal services or in produce. The money supply increased during the latter part of the Middle Ages, but it did not become sufficient for the needs of business till the discovery of the New World enabled the Spaniards to tap the wealth of the silver mines in Mexico and Peru. [18]

FAULTS OF MEDIEVAL CURRENCY

Medieval currency was not only small in amount but also faulty in character. Many great nobles enjoyed the privilege of keeping a mint and issuing coins. Since this feudal money passed at its full value only in the locality where it was minted, a merchant had to be constantly changing his money, as he went from one fief to another, and always at a loss. Kings and nobles for their own profit would often debase the currency by putting silver into the gold coins and copper into the silver coins. Every debasement, as it left the coins with less pure metal, lowered their purchasing power and so raised prices unexpectedly. Even in countries like England, where debasement was exceptional, much counterfeit money circulated, to the constant impediment of trade.

"USURY" LAWS

The prejudice against "usury," as any lending of money at interest was called, made another hindrance to business enterprise. It seemed wrong for a person to receive interest, since he lost nothing by the loan of his money. Numerous Church laws condemned the receipt of interest as unchristian. If, however, the lender could show that he had suffered any loss, or had been prevented from making any gain, through not having his money, he might charge something for its use. In time people began to distinguish between interest moderate in amount and an excessive charge for the use of money. The latter alone was henceforth prohibited as usurious. Most modern states still have usury laws which fix the legal rate of interest.

THE JEWS AS MONEY LENDERS

The business of money lending, denied to Christians, fell into the hands of the Jews. In nearly all European countries popular prejudice forbade the Jews to engage in agriculture, while the guild regulations barred them from industry. They turned to trade and finance for a livelihood and became the chief capitalists of medieval times. But the law gave the Jews no protection, and kings and nobles constantly extorted large sums from them. The persecutions of the Jews date from the era of the crusades, when it was as easy to excite fanatical hatred against them as against the Moslems. Edward I drove the Jews from England and Ferdinand and Isabella expelled them from Spain. They are still excluded from the Spanish peninsula, and in Russia and Austria they are not granted all the privileges which Christians enjoy.

ITALIAN BANKING

The Jews were least persecuted in the commercial cities of northern Italy. Florence, Genoa, and Venice in the thirteenth century were the money centers of Europe. The banking companies in these cities received deposits and then loaned the money to foreign governments and great nobles. It was the Florentine bankers, for instance, who provided the English king, Edward III, with the funds to carry on his wars against France. The Italian banking houses had branches in the principal cities of Europe. [19] It became possible, therefore, to introduce the use of bills of exchange as a means of balancing debts between countries, without the necessity of sending the actual money. This system of international credit was doubly important at a time when so many risks attended the transportation of the precious metals. Another Florentine invention was bookkeeping by double-entry. [20]

197. ITALIAN CITIES

THE CITY REPUBLICS

The cities of northern Italy owed their prosperity, as we have learned, to the commerce with the Orient. It was this which gave them the means and the strength to keep up a long struggle for freedom against the German emperors.[21] The end of the struggle, at the middle of the thirteenth century, saw all North Italy divided into the dominions of various independent cities. Among them were Milan, Pisa, Florence, Genoa, and Venice.

MILAN

Milan, a city of Roman origin, lay in the fertile valley of the Po, at a point where the trade routes through several Alpine passes converged. Milan early rose to importance, and it still remains the commercial metropolis of Italy. Manufacturing also flourished there. Milanese armor was once celebrated throughout Europe. The city is rich in works of art, the best known being the cathedral, which, after St. Peter's at Rome and the cathedral of Seville, is the largest church in Europe. Though the Milanese were able to throw off the imperial authority, their government fell into the hands of the local nobles, who ruled as despots. Almost all the Italian cities, except Venice, lost their freedom in this manner.

PISA

Pisa, like Milan, was an old Roman city which profited by the disorders of the barbarian invasions to assert its independence. The situation of Pisa on the Arno River, seven miles from the sea, made it a maritime state, and the Pisan navy gained distinction in warfare against the Moslems in the Mediterranean. The Pisans joined in the First Crusade and showed their valor at the capture of Jerusalem. They profited greatly by the crusading movement and soon possessed banks, warehouses, and trading privileges in every eastern port. But Pisa had bitter rivals in Florence and Genoa, and the conflicts with these two cities finally brought about the destruction of its power.



FLORENCE

Florence, Pisa's neighbor on the Arno, was renowned for manufactures. The fine wool, silk cloths, golden brocades, jewelry, and metal work of Florence were imported into all European countries. The craft guilds were very strong there, and even the neighboring nobles, who wished to become citizens, had first to enroll themselves in some guild. It was from banking, however, that Florence gained most wealth. In the fifteenth century the city contained eighty great banking houses, in addition to numerous branches outside of Italy. With their commercial spirit the Florentines combined a remarkable taste for art and literature. Their city, whose population never exceeded seventy thousand, gave birth to some of the most illustrious poets, prose writers, architects, sculptors, and painters of medieval times. It was the Athens of Italy. [22]

GENOA

Genoa, located on the gulf of the same name, possessed a safe and spacious harbor. During the era of the crusades the city carried on a flourishing trade in both the Mediterranean and the Atlantic. After the fall of the Latin Empire of Constantinople [23] the Genoese almost monopolized Oriental commerce along the Black Sea route. The closing of this route by the Ottoman Turks was a heavy blow to their prosperity, which also suffered from the active competition of Venice.

SITUATION OF VENICE

Almost alone among Italian cities Venice was not of Roman origin. Its beginning is traced back to the period of barbarian inroads, when fugitives from the mainland sought a new home on the islands at the head of the Adriatic. [24] These islands, which lie about five miles from the coast, are protected from the outer sea by a long sand bar. They are little more than mud-banks, barely rising above the shallow water of the lagoons. The oozy soil afforded no support for buildings, except when strengthened by piles; there was scarcely any land fit for farming or cattle-raising; and the only drinking water had to be stored from the rainfall. Yet on this unpromising site arose one of the most splendid of European cities.

VENETIAN COMMERCE

The early inhabitants of Venice got their living from the sale of sea salt and fish, two commodities for which a constant demand existed in the Middle Ages. Large quantities of salt were needed for preserving meat in the winter months, while fish was eaten by all Christians on the numerous fast days and in Lent. The Venetians exchanged these commodities for the productions of the mainland and so built up a thriving trade. From fishermen they became merchants, with commercial relations which gradually extended to the Orient. The crusades vastly increased the wealth of Venice, for she provided the ships in which troops and supplies went to the Holy Land and she secured the largest share of the new eastern trade. Venice became the great emporium of the Mediterranean. As a commercial center the city was the successor of ancient Tyre, Carthage, Athens, and Alexandria.



VENETIAN POSSESSIONS

Venice also used the crusading movement for her political advantage. The capture of Constantinople in the Fourth Crusade extended Venetian control over the Peloponnesus, [25] Crete, Rhodes, Cyprus, and many smaller islands in the eastern Mediterranean. Even before this time Venice had begun to gain possessions upon the Italian mainland and along the Adriatic coast. At the height of her power about 1400 A.D. she ruled a real empire. [26]

VENETIAN SEA POWER

The commerce and possessions of Venice made it necessary for her to maintain a powerful fleet. She is said to have had at one time over three thousand merchant vessels, besides forty-five war galleys. Her ships went out in squadrons, with men-of-war acting as a convoy against pirates. One fleet traded with the ports of western Europe, another proceeded to the Black Sea, while others visited Syria and Egypt to meet the caravans from the Far East. Venetian sea power humbled Genoa and for a long time held the Mediterranean against the Ottoman Turks.

THE "QUEEN OF THE ADRIATIC"

The greatness of Venice was celebrated by the annual ceremony of "the wedding of the sea." The doge, (that is, "duke.") or chief magistrate, standing in the bows of the state barge, cast a ring of gold into the Adriatic with the proud words, "We have wedded thee, O sea, in token of our rightful and perpetual dominion."

VENICE DESCRIBED

The visitor to modern Venice can still gain a good impression of what the city must have looked like in the fourteenth century, when ships of every nation crowded its quays and strangers of every country thronged its squares or sped in light gondolas over the canals which take the place of streets. The main highway is still the Grand Canal, nearly two miles long and lined with palaces and churches. The Grand Canal leads to St. Mark's Cathedral, brilliant with mosaic pictures, the Campanile, or bell tower, and the Doge's Palace. The "Bridge of Sighs" connects the ducal palace with the state prisons. The Rialto in the business heart of Venice is another famous bridge. But these are only a few of the historic and beautiful buildings of the island city.

198. GERMAN CITIES: THE HANSEATIC LEAGUE

CITIES OF SOUTHERN AND CENTRAL GERMANY

The important trade routes from Venice and Genoa through the Alpine passes into the valleys of the Rhine and Danube were responsible for the prosperity of many fine cities in southern and central Germany. Among them were Augsburg, which rivaled Florence as a financial center, Nuremberg, famous for artistic metal work, Ulm, Strassburg, and Cologne. The feeble rule of the German kings compelled the cities to form several confederacies for the purpose of resisting the extortionate tolls and downright robberies of feudal lords.

CITIES OF NORTHERN GERMANY

It was the Baltic commerce which brought the cities of northern Germany into a firm union. From the Baltic region came large quantities of dried and salted fish, especially herring, wax candles for church services, skins, tallow, and lumber. Furs were also in great demand. Every one wore them during the winter, on account of the poorly heated houses. The German cities which shared in this commerce early formed the celebrated Hanseatic [27] League for protection against pirates and feudal lords.

MEMBERSHIP OF THE HANSEATIC LEAGUE

The league seems to have begun with an alliance of Hamburg and Luebeck to safeguard the traffic on the Elbe. The growth of the league was rapid. At the period of its greatest power, about 1400 A.D., there were upwards of eighty Hanseatic cities along the Baltic coast and in the inland districts of northern Germany.

HANSEATIC "FACTORIES"

The commercial importance of the league extended far beyond the borders of Germany. Its trading posts, or "factories," at Bergen in Norway and Novgorod in Russia controlled the export trade of those two countries. Similar establishments existed at London, on the Thames just above London Bridge, and at Bruges in Flanders. Each factory served as a fortress where merchants could be safe from attack, as a storehouse for goods, and as a general market.

INFLUENCE OF THE HANSEATIC LEAGUE

The Hanseatic League ruled over the Baltic Sea very much as Venice ruled over the Adriatic. In spite of its monopolistic tendencies, so opposed to the spirit of free intercourse between nations, the league did much useful work by suppressing piracy and by encouraging the art of navigation. Modern Germans look back to it as proof that their country can play a great part on the seas. The Hanseatic merchants were also pioneers in the half-barbarous lands of northern and eastern Europe, where they founded towns, fostered industry, and introduced comforts and luxuries previously unknown. Such services in advancing civilization were comparable to those performed by the Teutonic Knights. [28]

DECLINE OF THE HANSEATIC LEAGUE

After several centuries of usefulness the league lost its monopoly of the Baltic trade and began to decline. Moreover the Baltic, like the Mediterranean, sank to minor importance as a commercial center, after the Portuguese had discovered the sea route to India and the Spaniards had opened up the New World. [29] City after city gradually withdrew from the league, till only Hamburg, Luebeck, and Bremen remained. They are still called free and independent cities, though now they form a part of the German Empire.

199. THE CITIES OF FLANDERS

COUNTY OF FLANDERS

In the Middle Ages the Netherlands, or "Low Countries," now divided between Holland and Belgium, consisted of a number of feudal states, nominally under the control of German and French kings, but really quite independent. Among them was the county of Flanders. It included the coast region from Calais to the mouth of the Scheldt, as well as a considerable district in what is now northwestern France. The inhabitants of Flanders were partly of Teutonic extraction (the Flemings) and partly akin to the French (the Walloons).

FLANDERS AS A COMMERCIAL AND INDUSTRIAL CENTER

Flanders enjoyed a good situation for commerce. The country formed a convenient stopping place for merchants who went by sea between the Mediterranean and the Baltic, while important land routes led thither from all parts of western Europe. Flanders was also an industrial center. Its middle classes early discovered the fact that by devotion to manufacturing even a small and sterile region may become rich and populous.

FLEMISH WOOL TRADE

The leading industry of Flanders was weaving. England in the Middle Ages raised great flocks of sheep, but lacking skilled workmen to manufacture the wool into fine cloth, sent it across the Channel to Flanders. A medieval writer declared that the whole world was clothed in English wool manufactured by the Flemings. The taxes that were laid on the export of wool helped to pay the expenses of English kings in their wars with the Welsh, the Scotch, and the Irish. The wool trade also made Flanders the ally of England in the Hundred Years' War, thus beginning that historic friendship between the two countries which still endures.



BRUGES, GHENT AND YPRES

Among the thriving communities of Flanders three held an exceptional position. Bruges was the mart where the trade of southern Europe, in the hands of the Venetians, and the trade of northern Europe, in the hands of the Hanseatic merchants, came together. Ghent, with forty thousand workshops, and Ypres, which counted two hundred thousand workmen within its walls and suburbs, were scarcely less prosperous. When these cities declined in wealth, Antwerp became the commercial metropolis of the Netherlands.

FLANDERS AND FRANCE

During the fourteenth century Flanders was annexed by France. The Flemish cities resisted bravely, and on more than one occasion their citizen levies, who could handle sword and ax, as well as the loom, defeated the French armies, thus demonstrating again that foot soldiers were a match for mailed cavalry. Had the cities been able to form a lasting league, they might have established an independent Flanders, but the bitter rivalry of Ghent and Bruges led to foreign domination, lasting into the nineteenth century. [30]

THE CITIES AND CIVILIZATION

The great cities of Flanders, Germany, and Italy, not to speak of those in France, Spain, and England, were much more than centers of trade, industry, and finance. Within their walls learning and art flourished to an extent which had never been possible in earlier times, when rural life prevailed throughout western Europe. We shall now see what the cities of the Middle Ages contributed to civilization.

STUDIES

1. Indicate on the map some great commercial cities of the Middle Ages as follows: four in Italy; three in the Netherlands; and six in Germany.

2. Why does an American city have a charter? Where is it obtained? What privileges does it confer?

3. Who comprised the "third estate" in the Middle Ages? What class corresponds to it at the present time?

4. Why has the medieval city been called the "birthplace of modern democracy"?

5. Compare the merchant guild with the modern chamber of commerce, and craft guilds with modern trade unions.

6. Look up the origin of the words "apprentice," "journeyman," and "master."

7. Why was there no antagonism between labor and capital under the guild system?

8. Compare the medieval abhorrence of "engrossing" with the modern idea that "combinations in restraint of trade" are wrong.

9. Why were fairs a necessity in the Middle Ages? Why are they not so useful now? Where are they still found?

10. Compare a medieval fair with a modern exposition.

11. What would be the effect on trade within an American state if tolls were levied on the border of every county?

12. What is meant by a "robber baron"?

13. How did the names "damask" linen, "chinaware," "japanned" ware, and "cashmere" shawls originate?

14. Why was the purchasing power of money much greater in the Middle Ages than it is now?

15. Why are modern coins always made perfectly round and with "milled" edges?

16. Are modern coins "debased" to any considerable extent? What is the use of alloys?

17. Why was the money-changer so necessary a figure in medieval business?

18. How is it easy to evade laws forbidding usury?

19. Look up in an encyclopedia the legend of the "Wandering Jew." How does it illustrate the medieval attitude toward Jews?

20. Write out the English equivalents of the Italian words mentioned in footnote 20.

21. Compare the Italian despots with the Greek tyrants.

22. Show that Venice in medieval times was the seaport nearest the heart of commercial Europe.

23. Compare the Venetian and Athenian sea-empires in respect to (a) extent, (b) duration, and (c) commercial policy.

24. Why was Venice called the "bride of the sea"?

FOOTNOTES

[1] The word "city" comes through the French from the Latin civilitas, meaning citizenship, state. The word "town" (from Anglo-Saxon tun), which is now often used as a synonym of city, originally meant a village (French ville, Latin villa).

[2] See page 437.

[3] See page 81.

[4] From French bourg, "town."

[5] See pages 506, 515.

[6] The visitor to Chester in England or Rothenburg in Germany finds the old ramparts still standing and gains an excellent idea of the cramped quarters of a medieval city. Nuremburg in southern Germany is another city which has preserved its medieval monuments.

[7] French couvre feu, "cover fire."

[8] In French hotel de ville; in German Rathhaus.

[9] German buergermeister, from burg, "castle."

[10] French maire, from Latin major, "greater."

[11] Anglo-Saxon ealdorman (eald means "old").

[12] A map of London still shows such names as Shoe Lane, Distaff Lane, Cornhill, and many other similar designations of streets.

[13] The civic procession in London on Lord Mayor's Day is the last survival in England of these yearly shows.

[14] See page 336.

[15] See page 382.

[16] See pages 47-48.

[17] See page 417.

[18] See page 640.

[19] Lombard Street in London, the financial center of England, received its name from the Italian bankers who established themselves in this part of the city.

[20] Among the Italian words having to do with commerce and banking which have come into general use are conto, disconto, risico, netto, deposito, folio, and bilanza.

[21] See page 460.

[22] See page 590.

[23] See page 478.

[24] See page 248.

[25] Known in the Middle Ages as the Morea.

[26] For the Venetian possessions in 1453 A.D. see the map, page 494.

[27] From the old German hansa, a "confederacy."

[28] See page 526.

[29] See page 640.

[30] In 1831 A.D. the two provinces of East Flanders and West Flanders became part of the modern kingdom of Belgium.



CHAPTER XXIV

MEDIEVAL CIVILIZATION [1]

200. FORMATION OF NATIONAL LANGUAGES

THE 12TH AND 13TH CENTURIES

The twelfth and thirteenth centuries, which in western Europe saw the rise of national states out of the chaos of feudalism and the development of cities, may be regarded as the central period of the Middle Ages. During this time there flourished a civilization which is properly described as "medieval," to distinguish it from classical civilization on the one side and modern civilization on the other side. The various European languages then began to assume something like their present form. A large body of literature, in both poetry and prose, appeared. Architecture revived, and flowered in majestic cathedrals. Education also revived, especially in the universities with their thousands of students. These and other aspects of medieval life will now engage our attention.

LATIN AS AN INTERNATIONAL LANGUAGE

Throughout the Middle Ages Latin continued to be an international language. The Roman Church used it for papal bulls and other documents. Prayers were recited, hymns were sung, and sometimes sermons were preached in Latin. It was also the language of men of culture everywhere in western Christendom. University professors lectured in Latin, students spoke Latin, lawyers addressed judges in Latin, and the merchants in different countries wrote Latin letters to one another. All learned books were composed in Latin until the close of the sixteenth century. This practice has not yet been entirely abandoned by European scholars.

THE ROMANCE LANGUAGES

Each European country during the Middle Ages had also its own national tongue. The so-called Romance languages, [2] including modern French, Italian, Spanish, Portuguese, and Rumanian, were derived from the Latin spoken by the Romanized inhabitants of the lands now known as France, Italy, Spain, Portugal, and Rumania. Their colloquial Latin naturally lacked the elegance of the literary Latin used by Caesar, Cicero, Vergil, and other classical authors. The difference between the written and spoken forms of the language became more marked from the fifth century onward, in consequence of the barbarian invasions, which brought about the decline of learning. Gradually in each country new and vigorous tongues arose, related to, yet different from, the old classical Latin in pronunciation, grammar, and vocabulary.

FRENCH

The indebtedness of the Romance languages to Latin is well illustrated by the case of French. It contains less than a thousand words introduced by the German invaders of Gaul. Even fewer in number are the words of Celtic origin. Nearly all the rest are derived from Latin.

DEVELOPMENT OF FRENCH

The popular Latin of the Gallo-Romans gave rise to two quite independent languages in medieval France. The first was used in the southern part of the country; it was called Provencal (from Provence). The second was spoken in the north, particularly in the region about Paris. The unification of the French kingdom under Hugh Capet and his successors gradually extended the speech of northern France over the entire country. Even to-day, however, one may hear in the south of France the soft and harmonious Provencal.

THE TEUTONIC LANGUAGES

The barbarians who poured from the wilds of central Europe into the Roman world brought their languages with them. But the speech of the Goths, Vandals, Burgundians, and Lombards disappeared, while that of the Franks in Gaul, after their conversion to Christianity, gradually gave way to the popular Latin of their subjects. The Teutonic peoples who remained outside what had been the limits of the Roman world continued to use their native tongues during the Middle Ages. From them have come modern German, Dutch, Flemish, [3] and the various Scandinavian languages (Danish, Norwegian, Swedish, and Icelandic [4]). In their earliest known forms all these languages show unmistakable traces of a common origin.

ANGLO-SAXON

Britain was the only Roman province in the west of Europe where a Teutonic language took root and maintained itself. Here the rough, guttural speech of the Anglo-Saxons so completely drove out the popular Latin that only six words were left behind by the Romans, when they abandoned the island early in the fifth century. More Celtic words remained, words like cradle, crock, mop, and pillow, which were names of household objects, and the names of rivers, mountains, and lakes, which were not easily changed by the invaders. [5] But with such slight exceptions Anglo-Saxon was thoroughly Teutonic in vocabulary, as well as in grammar.

CHANGES IN ANGLO-SAXON

In course of time Anglo-Saxon underwent various changes. Christian missionaries, from the seventh century onward, introduced many new Latin terms for church offices, services, and observances. The Danes, besides contributing some place-names, gave us that most useful word are, and also the habit of using to before an infinitive. The coming of the Normans deeply affected Anglo-Saxon. Norman-French influence helped to make the language simpler, by ridding it of the cumbersome declensions and conjugations which it had in common with all Teutonic tongues. Many new Norman-French words also crept in, as the hostility of the English people toward their conquerors disappeared.

DEVELOPMENT OF ENGLISH

By the middle of the thirteenth century Anglo-Saxon, or English, as it may now be called, had taken on a somewhat familiar appearance, as in these opening words of the Lord's Prayer: "Fadir ur, that es in heven, Halud thi nam to nevene, Thou do as thi rich rike, Thi will on erd be wrought, eek as it is wrought in heven ay." In the poems of Geoffrey Chaucer (about 1340-1400 A.D.), especially in his Canterbury Tales, English wears quite a modern aspect, though the reader is often troubled by the old spelling and by certain words not now in use. The changes in the grammar of English have been so extremely small since 1485 A..D.—the beginning of the reign of Henry VII [6]—that any Englishman of ordinary education can read without difficulty a book written more than four hundred years ago.



ENGLISH AS A WORLD-LANGUAGE

What in medieval times was the speech of a few millions of Englishmen on a single small island is now spoken by at least one hundred and fifty millions of people all over the world. English is well fitted for the role of a universal language, because of its absence of inflections and its simple sentence-order. The great number of one-syllabled words in the language also makes for ease in understanding it. Furthermore, English has been, and still is, extremely hospitable to new words, so that its vocabulary has grown very fast by the adoption of terms from Latin, French, and other languages. These have immensely increased the expressiveness of English, while giving it a position midway between the very different Romance and Teutonic languages.

201. DEVELOPMENT OF NATIONAL LITERATURES

LATIN HYMNS

Medieval literature, though inferior in quality to that of Greece and Rome, nevertheless includes many notable productions. In the twelfth and the thirteenth centuries Latin hymns reached their perfection. The sublime Dies Irae ("Day of Wrath") presents a picture of the final judgment of the wicked. The pathetic Stabat Mater, which describes the sorrows of Mary at the foot of the Cross, has been often translated and set to music. These two works were written by a companion and biographer of St. Francis of Assisi. St. Bernard's Jesu Dulcis Memoria ("Jesus, the Very Thought of Thee") forms part of a beautiful hymn nearly two hundred lines in length. Part of another hymn, composed by a monk of Cluny, has been rendered into English as "Jerusalem the Golden." Latin hymns made use of rhyme, then something of a novelty, and thus helped to popularize this poetic device.

LATIN STUDENTS' SONGS

Very unlike the hymns in character were the Latin songs composed by students who went from one university to another in search of knowledge and adventure. Far from home, careless and pleasure-seeking, light of purse and light of heart the wandering scholars of the Middle Ages frequented taverns, as well as lecture rooms, and knew the wine-bowl even better than books. Their songs of love, of dancing, drinking, and gaming, reflect the jovial side of medieval life.

SONGS OF THE TROUBADOURS

Still another glimpse of gay society is afforded by the songs of the troubadours. These professional poets flourished in the south of France, but many of them traveled from court to court in other countries. Their verses, composed in the Provencal language, were always sung to the accompaniment of some musical instrument, generally the lute. Romantic love and deeds of chivalry were the two themes which most inspired the troubadours. They, too, took up the use of rhyme, using it so skillfully as to become the teachers of Europe in lyric poetry.

THE FRENCH EPIC

If southern France was the native home of the lyric, northern France gave birth to epic or narrative verse. Here arose many poems, describing the exploits of mythical heroes or historic kings. For a long time the poems remained unwritten and were recited by minstrels, who did not hesitate to modify and enlarge them at will. It was not until late in the eleventh century that any epics were written down. They enjoyed high esteem in aristocratic circles and penetrated all countries where feudalism prevailed.

THE CHARLEMAGNE LEGEND

Many of the French epics centered about the commanding personality of Charlemagne. After his death he became a figure of legend. He was said to have reigned one hundred and twenty-five years, to have made a pilgrimage to Jerusalem, and to have risen from the dead to lead the First Crusade. Angels inspired his actions. His sword contained the point of the lance which pierced the Savior's side. His standard was the banner of St. Peter. Though history shows that Charlemagne had little contact with the Moslems, in the popular mind he stood forth as the great champion of Christianity against Islam.

SONG OF ROLAND

The oldest, and at the same time the finest, epic connected with Charlemagne is the Song of Roland. [7] The poem centers around Roland, one of the twelve peers of France. When leading the rearguard of Charlemagne's army out of Spain, Roland is suddenly attacked by the treacherous Moors. He slays the enemy in heaps with his good sword, Durendal, and only after nearly all the Franks have perished sounds his magic horn to summon aid. Charlemagne, fifteen leagues distant, hears its notes and returns quickly. But before help arrives, Roland has fallen. He dies on the field of battle, with his face to the foe, and a prayer on his lips that "sweet France" may never be dishonored. This stirring poem appealed strongly to the martial Normans. A medieval chronicler relates that just before the battle of Hastings a Norman minstrel rode out between the lines, tossing his sword in air and catching it again, as he chanted the song "of Roland and of Charlemagne, of Oliver and many a brave vassal who lost his life at Roncesvalles."



THE ARTHURIAN ROMANCES

King Arthur and the Knights of the Round Table were also important figures in medieval legend. Arthur was said to have reigned in Britain early in the sixth century and to have fought against the Anglo-Saxons. Whether he ever lived or not we do not know. In the Arthurian romances this Celtic king stands forth as the model knight, the ideal of noble chivalry. The Norman conquerors of England carried the romances to France, and here, where feudalism was so deeply rooted, they found a hearty welcome. Sir Thomas Malory's Morte d' Arthur, one of the first books to be printed in England, contains many of the narratives from which Tennyson, in his Idylls of the King, and other modern poets have drawn their inspiration.

THE NIBELINGENLIED

The greatest epic composed in Germany during the Middle Ages is the Nibelungenlied. The poem begins in Burgundy, where three kings hold court at Worms, on the Rhine. Thither comes the hero, Siegfried, ruler of the Netherlands. He had slain the mysterious Nibelungs and seized their treasure, together with the magic cloud-cloak which rendered its wearer invisible to human eyes. He had also killed a dragon and by bathing in its blood had become invulnerable, except in one place where a linden leaf touched his body. Siegfried marries Kriemhild, a beautiful Burgundian princess, and with her lives most happily. But a curse attached to the Nibelung treasure, and Siegfried's enemy, the "grim Hagen," treacherously slays him by a spear thrust in the one spot where he could be hurt. Many years afterwards Kriemhild marries Attila, king of the Huns, on condition that he help her to vengeance. Hagen and his Burgundians are invited to Hunland, where Kriemhild causes them all to be put to death. The name of the poet who compiled and probably wrote much of the Nibelungenlied remains unknown, but his work has a place among the classics of German literature.