And before him, Hierome, who, by reason of his great weakness could not speak, has Dom Louis Pot read the following confession to the great agitation of the said company:—

"My brethren, until the seventy-first year of my age, which is the one in which I now am, with the exception of the little sins through which, all holy though he be, a Christian renders himself culpable before God, but which it is allowed to us to repurchase by penitence, I believe I led a Christian life, and merited the praise and renown bestowed upon me in this diocese, where I was raised to the high office of grand penitentiary, of which I am unworthy. Now, struck with the knowledge of the infinite glory of God, horrified at the agonies which await the wicked and prevaricators in hell, I have thought to lessen the enormity of my sins by the greatest penitence I can show in the extreme hour at which I am. Thus I have prayed of the Church, whom I have deceived and betrayed, whose rights and judicial renown I have sold, to grant me the opportunity of accusing myself publicly in the manner of ancient Christians. I hoped, in order to show my great repentance, to have still enough life in me to be reviled at the door of the cathedral by all my brethren, to remain there an entire day on my knees, holding a candle, a cord around my neck, and my feet naked, seeing that I had followed the way of hell with regard to the sacred instincts of the Church. But in this great shipwreck of my fragile virtue, which will be to you as a warning to fly from vice and the snares of the demon, and to take refuge in the Church, where all help is, I have been so bewitched by Lucifer that our Saviour Jesus Christ will take, by the intercession of all you whose help and prayers I request, pity on me, a poor abused Christian, whose eyes now stream with tears. So would I have another life to spend in works of penitence. Now then listen and tremble with great fear! Elected by the assembled Chapter to carry it out, instruct, and complete the process commenced against a demon, who had appeared in a feminine shape, in the person of a relapse nun—an abominable person, denying God, and bearing the name of Zulma in the infidel country whence she comes; the which devil is known in the diocese under that of Clare, of the convent of Mount Carmel, and has much afflicted the town by putting herself under an infinite number of men to gain their souls to Mammon, Astaroth, and Satan—princes of hell, by making them leave this world in a state of mortal sin, and causing their death where life has its source, I have, I the judge, fallen in my latter days into this snare, and have lost my senses, while acquitting myself traitorously of the functions committed with great confidence by the Chapter to my cold senility. Hear how subtle the demon is, and stand firm against her artifices. While listening to the first response of the aforesaid Succubus, I saw with horror that the irons placed upon her feet and hands left no mark there, and was astonished at her hidden strength and at her apparent weakness. Then my mind was troubled suddenly at the sight of the natural perfections with which the devil was endowed. I listened to the music of her voice, which warmed me from head to foot, and made me desire to be young, to give myself up to this demon, thinking that for an hour passed in her company my eternal salvation was but poor payment for the pleasure of love tasted in those slender arms. Then I lost that firmness with which all judges should be furnished. This demon by me questioned, reasoned with me in such a manner that at the second interrogatory I was firmly persuaded I should be committing a crime in fining and torturing a poor little creature who cried like an innocent child. Then warned by a voice from on high to do my duty, and that these golden words, the music of celestial appearance, were diabolical mummeries, that this body, so pretty, so infatuating, would transmute itself into a bristly beast with sharp claws, those eyes so soft into flames of hell, her behind into a scaly tail, the pretty rosebud mouth and gentle lips into the jaws of a crocodile, I came back to my intention of having the said Succubus tortured until she avowed her permission, as this practice had already been followed in Christianity. Now when this demon showed herself stripped to me, to be put to the torture, I was suddenly placed in her power by magical conjurations. I felt my old bones crack, my brain received a warm light, my heart transhipped young and boiling blood. I was light in myself, and by virtue of the magic philter thrown into my eyes the snows on my forehead melted away. I lost all conscience of my Christian life and found myself a schoolboy, running about the country, escaped from class and stealing apples. I had not the power to make the sign of the cross, neither did I remember the Church, God the Father, nor the sweet Saviour of men. A prey to this design, I went about the streets thinking over the delights of that voice, the abominable, pretty body of this demon, and saying a thousand wicked things to myself. Then pierced and drawn by a blow of the devil's fork, who had planted himself already in my head as a serpent in an oak, I was conducted by this sharp prong towards the jail, in spite of my guardian angel, who from time to time pulled me by the arm and defended me against these temptations, but in spite of his holy advice and his assistance I was dragged by a million claws stuck into my heart, and soon found myself in the jail. As soon as the door was opened to me I saw no longer any appearance of a prison, because the Succubus had there, with the assistance of evil genii or fays, constructed a pavilion of purple and silk, full of perfumes and flowers, where she was seated, superbly attired with neither irons on her neck nor chains on her feet. I allowed myself to be stripped of my ecclesiastical vestments, and was put into a scent bath. Then the demon covered me with a Saracen robe, entertained me with a repast of rare viands contained in precious vases, gold cups, Asiatic wines, songs and marvellous music, and a thousand sweet sounds that tickled my soul by means of my ears. At my side kept always the said Succubus, and her sweet, delectable embrace distilled new ardour into my members. My guardian angel quitted me. Then I lived only by the terrible light of the Moorish woman's eyes, coveted the warm embraces of the delicate body, wished always to feel her red lips, that I believed natural, and had no fear of the bite of those teeth which drew me to the bottom of hell, I delighted to feel the unequalled softness of her hands without thinking that they were unnatural claws. In short, I acted like husband desiring to go to his affianced without thinking that that spouse was everlasting death. I had no thought for the things of this world nor the interests of God, dreaming only of love, of the sweet breasts of this woman, who made me burn, and of the gate of hell in which I wished to cast myself. Alas! my brethren, during three days and three nights was I thus constrained to toil without being able to stop the stream which flowed from my reins, in which were plunged, like two pikes, the hands of the Succubus, which communicated to my poor old age and to my dried up bones, I know not what sweat of love. At first this demon, to draw me to her, caused to flow in my inside the softness of milk, then came poignant joys which pricked like a hundred needles my bones, my marrow, my brain, and my nerves. Then all this gone, all things became inflamed, my head, my blood, my nerves, my flesh, my bones, and then I burned with the real fire of hell, which caused me torments in my joints, and an incredible, intolerable, tearing voluptuousness which loosened the bonds of my life. The tresses of this demon, which enveloped my poor body, poured upon me a stream of flame, and I felt each lock like a bar of red iron. During this mortal delectation I saw the ardent face of the said Succubus, who laughed and addressed to me a thousand exciting words; such as that I was her knight, her lord, her lance, her day, her joy, her hero, her life, her good, her rider, and that she would like to clasp me even closer, wishing to be in my skin or have me in hers. Hearing which, under the prick of this tongue which sucked out my soul, I plunged and precipitated myself finally into hell without finding the bottom. And then when I had no more a drop of blood in my veins, when my heart no longer beat in my body, and I was ruined at all points, the demon, still fresh, white, rubicund, glowing, and laughing, said to me—

"'Poor fool, to think me a demon! Had I asked thee to sell thy soul for a kiss, wouldst thou not give it to me with all thy heart?'

"'Yes,' said I.

"'And if always to act thus it were necessary for thee to nourish thyself with the blood of new-born children in order always to have new life to spend in my arms, would you not imbibe it willingly?'

"'Yes,' said I.

"'And to be always my gallant horseman, gay as a man in his prime, feeling life, drinking pleasure, plunging to the depths of joy as a swimmer into the Loire, wouldst thou not deny God, wouldst thou not spit in the face of Jesus?'

"'Yes,' said I.

"Then I felt a hundred sharp claws which tore my diaphragm as if the beaks of a thousand birds there took their bellyfuls, shrieking. Then I was lifted suddenly above the earth upon the said Succubus, who had spread her wings, and cried to me—

"'Ride, ride, my gallant rider! Hold yourself firmly on the back of thy mule, by her mane, by her neck; and ride, ride, my gallant rider —everything rides!' And then I saw, as a thick fog, the cities of the earth, where by a special gift I perceived each one coupled with a female demon, and tossing about, and engendering in great concupiscence, all shrieking a thousand words of love and exclamations of all kinds, and all toiling away with ecstasy. Then my horse with the Moorish head pointed out to me, still flying and galloping beyond the clouds, the earth coupled with the sun in a conjunction, from which proceeded a germ of stars, and there each female world was embracing a male world; but in place of the words used by creatures, the worlds were giving forth the howls of tempests, throwing up lightnings and crying thunders. Then still rising, I saw overhead the female nature of all things in love with the Prince of Movement. Now, by way of mockery, the Succubus placed me in the centre of this horrible and perpetual conflict, where I was lost as a grain of sand in the sea. Then still cried my white mare to me, 'Ride, ride my gallant rider—all things ride!' Now, thinking how little was a priest in this torment of the seed of worlds, nature always clasped together, and metals, stones, waters, airs, thunders, fish, plants, animals, men, spirits, worlds and planets, all embracing with rage, I denied the Catholic faith. Then the Succubus, pointing out to me the great patch of stars seen in heavens, said to me, 'That way is a drop of celestial seed escaped from great flow of the worlds in conjunction.' Thereupon I instantly clasped the Succubus with passion by the light of a thousand million of stars, and I wished in clasping her to feel the nature of those thousand million creatures. Then by this great effort of love I fell impotent in every way, and heard a great infernal laugh. Then I found myself in my bed, surrounded by my servitors, who had had the courage to struggle with the demon, throwing into the bed where I was stretched a basin full of holy water, and saying fervent prayers to God. Then had I to sustain, in spite of this assistance, a horrible combat with the said Succubus, whose claws still clutched my heart, causing me infinite pains; still, while reanimated by the voice of my servitors, relations, and friends, I tried to make the sacred sign of the cross; the Succubus perched on my bed, on the bolster, at the foot, everywhere, occupying herself in distracting my nerves, laughing, grimacing, putting before my eyes a thousand obscene images, and causing me a thousand wicked desires. Nevertheless, taking pity on me, my lord the Archbishop caused the relics of St. Gatien to be brought, and the moment the shrine had touched my bed the said Succubus was obliged to depart, leaving an odour of sulphur and of hell, which made the throats of my servants, friends, and others sore for a whole day. Then the celestial light of God having enlightened my soul, I knew I was, through my sins and my combat with the evil spirit, in great danger of dying. Then did I implore the especial mercy, to live just a little time to render glory to God and his Church, objecting the infinite merits of Jesus dead upon the cross for the salvation of the Christians. By this prayer I obtained the favour of recovering sufficient strength to accuse myself of my sins, and to beg of the members of the Church of St. Maurice their aid and assistance to deliver me from purgatory, where I am about to atone for my faults by infinite agonies. Finally, I declare that my proclamation, wherein the said demon appeals the judgment of God by the ordeals of holy water and a fire, is a subterfuge due to an evil design suggested by the said demon, who would thus have had the power to escape the justice of the tribunal of the Archbishop and of the Chapter, seeing that she secretly confessed to me, to be able to make another demon accustomed to the ordeal appear in her place. And, in conclusion, I give and bequeath to the Chapter of the Church of St. Maurice my property of all kinds, to found a chapter in the said church, to build it and adorn it and put it under the invocation of St. Hierome and St. Gatien, of whom one is my patron and the other the saviour of my soul."

This, heard by all the company, has been brought to the notice of the ecclesiastical tribunal by Jehan to la Haye (Johannes de Haga).

We, Jehan de la Haye (Johannes de Haga), elected grand penitentiary of St. Maurice by the general assembly of the Chapter, according to the usage and custom of that church, and appointed to pursue afresh the trial of the demon Succubus, at present in the jail of the Chapter, have ordered a new inquest, at which will be heard all those of this diocese having cognisance of the facts relative thereto. We declared void the other proceedings, interrogations, and decrees, and annul them in the name of the members of the Church in general, and sovereign Chapter assembled, and declare that the appeal to God, traitorously made by the demon, shall not take place, in consequence of the notorious treachery of the devil in this affair. And the said judgment shall be cried by sound of trumpet in all parts of the diocese in which have been published the false edicts of the preceding month, all notoriously due to the instigation of the demon, according to the confession of the late Hierome Cornille.

Let all good Christians be of assistance to our Holy Church, and to her commandments.

JEHAN DE LA HAYE.

IV HOW THE MOORISH WOMAN OF THE RUE CHAUDE TWISTED ABOUT SO BRISKLY THAT WITH GREAT DIFFICULTY WAS SHE BURNED AND COOKED ALIVE, TO THE GREAT LOSS OF THE INFERNAL REGIONS.

This was written in the month of May, of the year 1360, after the manner of a testament.

"My very dear and well-beloved son, when it shall be lawful for thee to read this I shall be, I thy father, reposing in the tomb, imploring thy prayers, and supplicating thee to conduct thyself in life as it will be commanded thee in this rescript, bequeathed for the good government of thy family, thy future, and safety; for I have done this at a period when I had my senses and understanding, still recently affected by the sovereign injustice of men. In my virile age I had a great ambition to raise myself in the Church, and therein to obtain the highest dignities, because no life appeared to me more splendid. Now with this earnest idea, I learned to read and write, and with great trouble became in a fit condition to enter the clergy. But because I had no protection, or good advice to superintend my training I had an idea of becoming the writer, tabellion, and rubrican of the Chapter of St. Maurice, in which were the highest and richest personages of Christendom, since the King of France is only therein a simple canon. Now there I should be able better than anywhere else to find services to render to certain lords, and thus to find a master or gain patronage, and by this assistance enter into religion, and be mitred and esconced in an archiepiscopal chair, somewhere or other. But this first vision was over credulous, and a little too ambitious, the which God caused me clearly to perceive by the sequel. In fact, Messire Jepan de Villedomer, who afterwards became cardinal, was given this appointment, and I was rejected, discomfited. Now in this unhappy hour I received an alleviation of my troubles, by the advice of the good old Hierome Cornille, of whom I have often spoken to you. This dear man induced me, by his kindness, to become penman to the Chapter of St. Maurice and the Archbishop of Tours, the which offer I accepted with joy, since I was reputed a scrivener. At the time I was about to enter into the presbytery commenced the famous process against the devil of the Rue Chaude, of which the old folk still talk, and which in its time, has been recounted in every home in France. Now, believing that it would be of great advantage to my ambition, and that for this assistance the Chapter would raise me to some dignity, my good master had me appointed for the purpose of writing all of that should be in this grave cause, subject to writing. At the very outset Monseigneur Hierome Cornille, a man approaching eighty years, of great sense, justice, and sound understanding, suspected some spitefulness in this cause, although he was not partial to immodest girls, and had never been involved with a woman in his life, and was holy and venerable, with a sanctity which had caused him to be selected as a judge, all this not withstanding. As soon as the depositions were completed, and the poor wench heard, it remained clear that although this merry doxy had broken her religious vows, she was innocent of all devilry, and that her great wealth was coveted by her enemies, and other persons, whom I must not name to thee for reasons of prudence. At this time every one believed her to be so well furnished with silver and gold that she could have bought the whole county of Touraine, if so it had pleased her. A thousand falsehoods and calumnious words concerning the girl, envied by all the honest women, were circulated and believed in as gospel. At this period Master Hierome Cornille, having ascertained that no demon other than that of love was in the girl, made her consent to remain in a convent for the remainder of her days. And having ascertained certain noble knights brave in war and rich in domains, that they would do everything to save her, he invited her secretly to demand of her accusers the judgment of God, at the same time giving her goods to the chapter, in order to silence mischievous tongues. By this means would be saved from the stake the most delicate flower that ever heaven has allowed to fall upon our earth; the which flower yielded only from excessive tenderness and amiability to the malady of love, cast by her eyes into the hearts of all her pursuers. But the real devil, under the form of a monk, mixed himself up in this affair; in this wise: great enemy of the virtue, wisdom, and sanctity of Monsignor Hierome Cornille, named Jehan de la Haye, having learned that in the jail, the poor girl was treated like a queen, wickedly accused the grand penitentiary of connivance with her and of being her servitor, because, said this wicked priest, she makes him young, amorous, and happy, from which the poor old man died of grief in one day, knowing by this that Jehan de la Haye had worn his ruin and coveted his dignities. In fact, our lord the archbishop visited the jail, and found the Moorish woman in a pleasant place, reposing comfortably, and without irons, because, having placed a diamond in a place when none could have believed she could have held it, she had purchased the clemency of her jailer. At the time certain persons said that this jailer was smitten with her, and that from love, or perhaps in great fear of the young barons, lovers of this woman, he had planned her escape. The good man Cornille being at the point of death, through the treachery of Jehan de la Haye, the Chapter thinking it necessary to make null and void the proceedings taken by the penitentiary, and also his decrees, the said Jehan de la Haye, at that time a simple vicar of the cathedral, pointed out that to do this it would be sufficient to obtain a public confession from the good man on his death-bed. Then was the moribund tortured and tormented by the gentleman of the Chapter, those of Saint Martin, those of Marmoustiers, by the archbishop and also by the Pope's legate, in order that he might recant to the advantage of the Church, to which the good man would not consent. But after a thousand ills, the public confession was prepared, at which the most noteworthy people of the town assisted, and the which spread more horror and consternation than I can describe. The churches of the diocese held public prayers for this calamity, and every one expected to see the devil tumble into his house by the chimney. But the truth of it is that the good Master Hierome had a fever, and saw cows in his room, and then was this recantation obtained of him. The access passed, the poor saint wept copiously on learning this trick from me. In fact, he died in my arms, assisted by his physicians, heartbroken at this mummery, telling us that he was going to the feet of God to pray to prevent the consummation of this deplorable iniquity. The poor Moorish woman had touched him much by her tears and repentance, seing that before making her demand for the judgment of God he had minutely confessed her, and by that means had disentangled the soul divine which was in the body, and of which he spoke as of a diamond worthy of adorning the holy crown of God, when she should have departed this life, after repenting her sins. Then, my dear son, knowing by the statements made in the town, and by the naive responses of this unhappy wretch, all the trickery of this affair, I determined by the advice of Master Francois de Hangest, physician of the chapter, to feign an illness and quit the service of the Church of St. Maurice and of the archbishopric, in order not to dip my hands in the innocent blood, which still cries and will continue to cry aloud unto God until the day of the last judgment. Then was the jailer dismissed, and in his place was put the second son of the torturer, who threw the Moorish woman into a dungeon, and inhumanly put upon her hands and feet chains weighing fifty pounds, besides a wooden waistband; and the jail were watched by the crossbowmen of the town and the people of the archbishop. The wench was tormented and tortured, and her bones were broken; conquered by sorrow, she made an avowal according to the wishes of Jehan de la Haye, and was instantly condemned to be burned in the enclosure of St. Etienne, having been previously placed in the portals of the church, attired in a chemise of sulphur, and her goods given over to the Chapter, et cetera. This order was the cause of great disturbances and fighting in the town, because three young knights of Touraine swore to die in the service of the poor girl, and to deliver her in all possible ways. Then they came into the town, accompanied by thousands of sufferers, labouring people, old soldiers, warriors, courtesans, and others, whom the said girls had succoured, saved from misfortune, from hunger and misery, and searched all the poor dwellings of the town where lay those to whom she had done good. Thus all were stirred up and called together to the plain of Mount-Louis under the protection of the soldiers of the said lords; they had for companions all the scape-graces of the said twenty leagues around, and came one morning to lay siege to the prison of the archbishop, demanding that the Moorish woman should be given up to them as though they would put her to death, but in fact to set her free, and to place her secretly upon a swift horse, that she might gain the open country, seeing that she rode like a groom. Then in this frightful tempest of men have we seen between the battlements of the archiepiscopal palace and the bridges, more than ten thousand men swarming, besides those who were perched upon the roofs of the houses and climbing on all the balconies to see the sedition; in short it was easy to hear the horrible cries of the Christians, who were terribly in earnest, and of those who surrounded the jail with the intention of setting the poor girl free, across the Loire, the other side of Saint Symphorien. The suffocation and squeezing of bodies was so great in this immense crowd, bloodthirsty for the poor creature at whose knees they would have fallen had they had the opportunity of seeing her, that seven children, eleven women, and eight citizens were crushed and smashed beyond all recognition, since they were like splodges of mud; in short, so wide open was the great mouth of this popular leviathan, this horrible monster, that the clamour was heard at Montils-les-Tours. All cried 'Death to the Succubus! Throw out the demon! Ha! I'd like a quarter! I'll have her skin! The foot for me, the mane for thee! The head for me! The something for me! Is it red? Shall we see? Will it be grilled? Death to her! death!' Each one had his say. But the cry, 'Largesse to God! Death to the Succubus!' was yelled at the same time by the crowd so hoarsely and so cruelly that one's ears and heart bled therefrom; and the other cries were scarcely heard in the houses. The archbishop decided, in order to calm this storm which threatened to overthrow everything, to come out with great pomp from the church, bearing the host, which would deliver the Chapter from ruin, since the wicked young men and the lords had sworn to destroy and burn the cloisters and all the canons. Now by this stratagem the crowd was obliged to break up, and from lack of provisions return to their houses. Then the monks of Touraine, the lords, and the citizens, in great apprehension of pillage on the morrow, held a nocturnal council, and accepted the advice of the Chapter. By their efforts the men-at-arms, archers, knights, and citizens, in a large number, kept watch, and killed a party of shepherds, road menders, and vagrants, who, knowing the disturbed state of Tours, came to swell the ranks of the malcontents. The Sire Harduin de Maille, an old nobleman, reasoned with the young knights, who were the champions of the Moorish woman, and argued sagely with them, asking them if for so small a woman they wished to put Touraine to fire and sword; that even if they were victorious they would be masters of the bad characters brought together by them; that these said freebooters, after having sacked the castles of their enemies, would turn to those of their chiefs. That the rebellion commenced had had no success in the first attack, because up to that time the place was untouched, could they have any over the church, which would invoke the aid of the king? And a thousand other arguments. To these reasons the young knights replied, that it was easy for the Chapter to aid the girl's escape in the night, and that thus the cause of the sedition would be removed. To this humane and wise requests replied Monseigneur de Censoris, the Pope's legate, that it was necessary that strength should remain with the religion of the Church. And thereupon the poor wench payed for all, since it was agreed that no inquiry should be made concerning this sedition.

"Then the Chapter had full licence to proceed to the penance of the girl, to which act and ecclesiastical ceremony the people came from twelve leagues around. So that on the day when, after divine satisfaction, the Succubus was to be delivered up to secular justice, in order to be publicly burnt at a stake, not for a gold pound would a lord or even an abbott have been found lodging in the town of Tours. The night before many camped outside the town in tents, or slept upon straw. Provisions were lacking, and many who came with their bellies full, returned with their bellies empty, having seen nothing but the reflection of the fire in the distance. And the bad characters did good strokes of business by the way.

"The poor courtesan was half dead; her hair had whitened. She was, to tell the truth, nothing but a skeleton, scarcely covered with flesh, and her chains weighed more than she did. If she had had joy in her life, she paid dearly for it at this moment. Those who saw her pass say that she wept and shrieked in a way that should have earned the pity of her hardest pursuers; and in the church there were compelled to put a piece of wood in her mouth, which she bit as a lizard bites a stick. Then the executioner tied her to a stake to sustain her, since she let herself roll at times and fell for want of strength. Then she suddenly recovered a vigorous handful, because, this notwithstanding, she was able, it is said to break her cords and escape into the church, where in remembrance of her old vocation, she climbed quickly into galleries above, flying like a bird along the little columns and small friezes. She was about to escape on to the roof when a soldier perceived her, and thrust his spear in the sole of her foot. In spite of her foot half cut through, the poor girl still ran along the church without noticing it, going along with her bones broken and her blood gushing out, so great fear had she of the flames of the stake. At last she was taken and bound, thrown into a tumbrel and led to the stake, without being afterwards heard to utter a cry. The account of her flight in the church assisted in making the common people believe that she was the devil, and some of them said that she had flown in the air. As soon as the executioner of the town threw her into the flames, she made two or three horrible leaps and fell down into the bottom of the pile, which burned day and night. On the following evening I went to see if anything remained of this gentle girl, so sweet, so loving, but I found nothing but a fragment of the 'os stomachal,' in which, is spite of this, there still remained some moisture, and which some say still trembled like a woman does in the same place. It is impossible to tell, my dear son, the sadnesses, without number and without equal, which for about ten years weighed upon me; always was I thinking of this angel burnt by wicked men, and always I beheld her with her eyes full of love. In short the supernatural gifts of this artless child were shining day and night before me, and I prayed for her in the church, where she had been martyred. At length I had neither the strength nor the courage to look without trembling upon the grand penitentiary Jehan de la Haye, who died eaten up by lice. Leprosy was his punishment. Fire burned his house and his wife; and all those who had a hand in the burning had their own hands singed.

"This, my well-beloved son, was the cause of a thousand ideas, which I have here put into writing to be forever the rule of conduct in our family.

"I quitted the service of the church, and espoused your mother, from whom I received infinite blessings, and with whom I shared my life, my goods, my soul, and all. And she agreed with me in following precepts —Firstly, that to live happily, it is necessary to keep far away from church people, to honour them much without giving them leave to enter your house, any more than to those who by right, just or unjust, are supposed to be superior to us. Secondly, to take a modest condition, and to keep oneself in it without wishing to appear in any way rich. To have a care to excite no envy, nor strike any onesoever in any manner, because it is needful to be as strong as an oak, which kills the plants at its feet, to crush envious heads, and even then would one succumb, since human oaks are especially rare and that no Tournebouche should flatter himself that he is one, granting that he be a Tournebouche. Thirdly, never to spend more than one quarter of one's income, conceal one's wealth, hide one's goods and chattels, to undertake no office, to go to church like other people, and always keep one's thoughts to oneself, seeing that they belong to you and not to others, who twist them about, turn them after their own fashion, and make calumnies therefrom. Fourthly, always to remain in the condition of the Tournebouches, who are now and forever drapers. To marry your daughters to good drapers, send your sons to be drapers in other towns of France furnished with these wise precepts, and to bring them up to the honour of drapery, and without leaving any dream of ambition in their minds. A draper like a Tournebouche should be their glory, their arms, their name, their motto, their life. Thus by being always drapers, they will be always Tournebouches, and rub on like the good little insects, who, once lodged in the beam, made their dens, and go on with security to the end of their ball of thread. Fifthly never to speak any other language than that of drapery, and never to dispute concerning religion or government. And even though the government of the state, the province, religion, and God turn about, or have a fancy to go to the right or to the left, always in your quality of Tournebouche, stick to your cloth. Thus unnoticed by the others of the town, the Tournebouches will live in peace with their little Tournebouches—paying the tithes and taxes, and all that they are required by force to give, be it to God, or to the king, to the town of to the parish, with all of whom it is unwise to struggle. Also it is necessary to keep the patrimonial treasure, to have peace and to buy peace, never to owe anything, to have corn in the house, and enjoy yourselves with the doors and windows shut.

"By this means none will take from the Tournebouches, neither the state, nor the Church, nor the Lords, to whom should the case be that force is employed, you will lend a few crowns without cherishing the idea of ever seeing him again—I mean the crowns.

"Thus, in all seasons people will love the Tournebouches, will mock the Tournebouches as poor people—as the slow Tournebouches, as Tournebouches of no understanding. Let the know-nothings say on. The Tournebouches will neither be burned nor hanged, to the advantage of King or Church, or other people; and the wise Tournebouches will have secretly money in their pockets, and joy in their houses, hidden from all.

"Now, my dear son, follow this the counsel of a modest and middle-class life. Maintain this in thy family as a county charter; and when you die, let your successor maintain it as the sacred gospel of the Tournebouches, until God wills it that there be no longer Tournebouches in this world."

This letter has been found at the time of the inventory made in the house of Francois Tournebouche, lord of Veretz, chancellor to Monseigneur the Dauphin, and condemned at the time of the rebellion of the said lord against the King to lose his head, and have all his goods confiscated by order of the Parliament of Paris. The said letter has been handed to the Governor of Touraine as an historical curiosity, and joined to the pieces of the process in the archbishopric of Tours, by me, Pierre Gaultier, Sheriff, President of the Trades Council.

The author having finished the transcription and deciphering of these parchments, translating them from their strange language into French, the donor of them declared that the Rue Chaude at Tours was so called, according to certain people, because the sun remained there longer than in all other parts. But in spite of this version, people of lofty understanding will find, in the warm way of the said Succubus, the real origin of the said name. In which acquiesces the author. This teaches us not to abuse our body, but use it wisely in view of our salvation.



DESPAIR IN LOVE

At the time when King Charles the Eighth took it into his head to decorate the castle of Amboise, they came with him certain workmen, master sculptors, good painters, and masons, or architects, who ornamented the galleries with splendid works, which, through neglect, have since been much spoiled.

At that time the court was staying in this beautiful locality, and, as everyone knows, the king took great pleasure in watching his people work out their ideas. Among these foreign gentlemen was an Italian, named Angelo Cappara, a most worthy young man, and, in spite of his age, a better sculptor and engraver than any of them; and it astonished many to see one in the April of his life so clever. Indeed, there had scarcely sprouted upon his visage the hair which imprints upon a man virile majesty. To this Angelo the ladies took a great fancy because he was charming as a dream, and as melancholy as a dove left solitary in its nest by the death of its mate. And this was the reason thereof: this sculptor knew the curse of poverty, which mars and troubles all the actions of life; he lived miserably, eating little, ashamed of his pennilessness, and made use of his talents only through great despair, wishing by any means to win that idle life which is the best all for those whose minds are occupied. The Florentine, out of bravado, came to the court gallantly attired, and from the timidity of youth and misfortune dared not ask his money from the king, who, seeing him thus dressed, believed him well with everything. The courtiers and the ladies used all to admire his beautiful works, and also their author; but of money he got none. All, and the ladies above all, finding him rich by nature, esteemed him well off with his youth, his long black hair, and bright eyes, and did not give a thought to lucre, while thinking of these things and the rest. Indeed they were quite right, since these advantages gave to many a rascal of the court, lands, money and all. In spite of his youthful appearance, Master Angelo was twenty years of age, and no fool, had a large heart, a head full of poetry; and more than that, was a man of lofty imaginings. But although he had little confidence in himself, like all poor and unfortunate people, he was astonished at the success of the ignorant. He fancied that he was ill-fashioned, either in body or mind, and kept his thoughts to himself. I am wrong, for he told them in the clear starlight nights to the shadows, to God, to the devil, and everything about him. At such times he would lament his fate in having a heart so warm, that doubtless the ladies avoided him as they would a red-hot iron; then he would say to himself how he would worship a beautiful mistress, how all his life long he would honour her, and with what fidelity he would attach himself to her, with what affection serve her, how studiously obey her commands, with what sports he would dispel the light clouds of her melancholy sadness on the days when the skies should be overcast. Fashioning himself one out of his imagination, he would throw himself at her feet, kiss, fondle, caress, bite, and clasp her with as much reality as a prisoner scampers over the grass when he sees the green fields through the bars of his cell. Thus he would appeal to her mercy; overcome with his feelings, would stop her breath with his embraces, would become daring in spite of his respect, and passionately bite the clothes of his bed, seeking this celestial lady, full of courage when by himself, but abashed on the morrow if he passed one by. Nevertheless, inflamed by these amorous advances, he would hammer way anew at his marble figures, would carve beautiful breasts, to bring the water into one's mouth at the sight of those sweet fruits of love, without counting the other things that he raised, carved, and caressed with the chisels, smoothed down with his file, and fashioned in a manner that would make their use intelligible to the mind of a greenhorn, and stain his verdure in a single day. The ladies would criticise these beauties, and all of them were smitten with the youthful Cappara. And the youthful Cappara would eye them up and down, swearing that the day one of them gave him her little finger to kiss, he would have his desire.

Among these high-born ladies there came one day one by herself to the young Florentine, asking him why he was so shy, and if none of the court ladies could make him sociable. Then she graciously invited him to come to her house that evening.

Master Angelo perfumes himself, purchases a velvet mantle with a double fringe of satin, borrows from a friend a cloak with wide sleeves, a slashed doublet, and silken hose, arrives at the house, and ascends the stairs with hasty feet, hope beaming from his eyes, knowing not what to do with his heart, which leaped and bounded like a goat; and, to sum up, so much over head and ears in love, that the perspiration trickled down his back.

You may be sure the lady was a beautiful, and Master Cappara was the more aware of it, since in his profession he had studied the mouldings of the arms, the lines of the body, the secret surroundings of the sex, and other mysteries. Now this lady satisfied the especial rules of art; and besides being fair and slender, she had a voice to disturb life in its source, to stir fire of a heart, brain, and everything; in short, she put into one's imagination delicious images of love without thinking of it, which is the characteristic of these cursed women.

The sculptor found her seated by the fire in a high chair, and the lady immediately commenced to converse at her ease, although Angelo could find no other replies than "Yes" and "No," could get no other words from his throat nor idea in his brain, and would have beaten his head against the fireplace but for the happiness of gazing at and listening to his lovely mistress, who was playing there like a young fly in the sunshine. Because, which this mute admiration, both remained until the middle of the night, wandering slowly down the flowery path of love, the good sculptor went away radiant with happiness. On the road, he concluded in his own mind, that if a noble lady kept him rather close to her skirts during four hours of the night, it would not matter a straw if she kept him there the remainder. Drawing from these premises certain corollaries, he resolved to ask her favours as a simple woman. Then he determined to kill everybody—the husband, the wife, or himself—rather than lose the distaff whereon to spin one hour of joy. Indeed, he was so mad with love, that he believed life to be but a small stake in the game of love, since one single day of it was worth a thousand lives.

The Florentine chiselled away at his statues, thinking of his evening, and thus spoiled many a nose thinking of something else. Noticing this, he left his work, perfumed himself, and went to listen to the sweet words of his lady, with the hope of turning them into deeds; but when he was in the presence of his sovereign, her feminine majesty made itself felt, and poor Cappara, such a lion in street, looked sheepish when gazing at his victim. This notwithstanding, towards the hour when desire becomes heated, he was almost in the lady's lap and held her tightly clasped. He had obtained a kiss, had taken it, much to his delight; for, when they give it, the ladies retain the right of refusal, but when they left it to be taken, the lover may take a thousand. This is the reason why all of them are accustomed to let it be taken. The Florentine has stolen a great number, and things were going on admirably, when the lady, who had been thrifty with her favours, cried, "My husband!"

And, in fact, my lord had just returned from playing tennis, and the sculptor had to leave the place, but not without receiving a warm glance from the lady interrupted in her pleasure. This was all his substance, pittance and enjoyment during a whole month, since on the brink of his joy always came the said husband, and he always arrived wisely between a point-blank refusal and those little sweet caresses with which women always season their refusals—little things which reanimate love and render it all the stronger. And when the sculptor, out of patience, commenced, immediately upon his arrival, the skirmish of the skirt, in order that victory might arrive before the husband, to whom, no doubt, these disturbances were not without profit, his fine lady, seeing desire written in the eyes of her sculptor, commenced endless quarrels and altercations; at first she pretended to be jealous in order to rail against love; then appeased the anger of the little one with the moisture of a kiss, then kept the conversation to herself, and kept on saying that her lover should be good, obedient to her will, otherwise she would not yield to him her life and soul; that a desire was a small thing to offer a mistress; that she was more courageous, because loving more she sacrificed more, and to his propositions she would exclaim, "Silence, sir!" with the air of a queen, and at times she would put on an angry look, to reply to the reproachs of Cappara: "If you are not as I wish you to be, I will no longer love you."

The poor Italian saw, when it was too late, that this was not a noble love, one of those which does not mete out joy as a miser his crowns; and that this lady took delight in letting him jump about outside the hedge and be master of everything, provided he touched not the garden of love. At this business Cappara became a savage enough to kill anyone, and took with him trusty companions, his friends, to whom he gave the task of attacking the husband while walking home to bed after his game of tennis with the king. He came to his lady at the accustomed hour when the sweet sports of love were in full swing, which sports were long, lasting kisses, hair twisted and untwisted, hand bitten with passion, ears as well; indeed, the whole business, with the exception of that especial thing which good authors rightly find abominable. The Florentine exclaims between two hearty kisses—

"Sweet one, do you love me more than anything?"

"Yes," said she, because words never cost anything.

"Well then," replied the lover, "be mine in deed as in word."

"But," said she, "my husband will be here directly."

"Is that the only reason?" said he.

"Yes."

"I have friends who will cross him, and will not let him go unless I show a torch at this window. If he complain to the king, my friends will say, they thought they were playing a joke on one of their own set."

"Ah, my dear," said she, "let me see if everyone in the house is gone to bed."

She rose, and held the light to the window. Seeing which Cappara blew out the candle, seized his sword, and placing himself in front of the woman, whose scorn and evil mind he recognised.

"I will not kill you, madame," said he, "but I will mark your face in such a manner you will never again coquette with young lovers whose lives you waste. You have deceived me shamefully, and are not a respectable woman. You must know that a kiss will never sustain life in a true lover, and that a kissed mouth needs the rest. Your have made my life forever dull and wretched; now I will make you remember forever my death, which you have caused. You shall never again behold yourself in a glass without seeing there my face also." Then he raised his arm, and held the sword ready to cut off a good slice of the fresh fair cheek, where still all the traces of his kiss remained. And the lady exclaimed, "You wretch!"

"Hold your tongue," said he; "you told me that you loved me better than anything. Now you say otherwise; each evening have you raised me a little nearer to heaven; with one blow you cast me into hell, and you think that your petticoat can save you from a lover's wrath—No!"

"Ah, my Angelo! I am thine," said she, marvelling at this man glaring with rage.

But he, stepping three paces back, replied, "Ah, woman of the court and wicked heart, thou lovest, then, thy face better than thy lover."

She turned pale, and humbly held up her face, for she understood that at this moment her past perfidy wronged her present love. With a single blow Angelo slashed her face, then left her house, and quitted the country. The husband not having been stopped by reason of that light which was seen by the Florentines, found his wife minus her left cheek. But she spoke not a word in spite of her agony; she loved her Cappara more than life itself. Nevertheless, the husband wished to know whence preceded this wound. No one having been there except the Florentine, he complained to the king, who had his workman hastily pursued, and ordered him to be hanged at Blois. On the day of execution a noble lady was seized with a desire to save this courageous man, whom she believed to be a lover of the right sort. She begged the king to give him to her, which he did willingly. But Cappara declaring that he belonged entirely to his lady, the memory of whom he could not banish entirely, entered the Church, became a cardinal and a great savant, and used to say in his old age that he had existed upon the remembrance of the joys tasted in those poor hours of anguish; in which he was, at the same time, both very well and very badly treated by his lady. There are authors saying afterwards he succeeded better with his old sweetheart, whose cheek healed; but I cannot believe this, because he was a man of heart, who had a high opinion of the holy joys of love.

This teaches us nothing worth knowing, unless it be that there are unlucky meetings in life, since this tale is in every way true. If in other places the author has overshot the truth, this one will gain for him the indulgence of the conclave or lovers.



EPILOGUE

This second series comes in the merry month of June, when all is green and gay, because the poor muse, whose slave the author is, has been more capricious then the love of a queen, and has mysteriously wished to bring forth her fruit in the time of flowers. No one can boast himself master of this fay. At times, when grave thoughts occupy the mind and grieve the brain, comes the jade whispering her merry tales in the author's ear, tickling her lips with her feathers, dancing sarabands, and making the house echo with her laughter. If by chance the writer, abandoning science for pleasure, says to her, "Wait a moment, little one, till I come," and runs in great haste to play with the madcap, she has disappeared. She has gone into her hole, hides herself there, rolls herself up, and retires. Take the poker, take a staff, a cudgel, a cane, raise them, strike the wench, and rave at her, she moans; strap her, she moans; caress her, fondle her, she moans; kiss her, say to her, "Here, little one," she moans. Now she's cold, now she is going to die; adieu to love, adieu to laughter, adieu to merriment, adieu to good stories. Wear mourning for her, weep and fancy her dead, groan. Then she raises her head, her merry laugh rings out again; she spreads her white wings, flies one knows not wither, turns in the air, capers, shows her impish tail, her woman's breasts, her strong loins, and her angelic face, shakes her perfumed tresses, gambols in the rays of the sun, shines forth in all her beauty, changes her colours like the breast of a dove, laughs until she cries, cast the tears of her eyes into the sea, where the fishermen find them transmuted into pretty pearls, which are gathered to adorn the foreheads of queens. She twists about like a colt broken loose, exposing her virgin charms, and a thousand things so fair that a pope would peril his salvation for her at the mere sight of them. During these wild pranks of the ungovernable beast you meet fools and friends, who say to the poor poet, "Where are your tales? Where are your new volumes? You are a pagan prognosticator. Oh yes, you are known. You go to fetes and feasts, and do nothing between your meals. Where's your work?"

Although I am by nature partial to kindness, I should like to see one of these people impaled in the Turkish fashion, and thus equipped, sent on the Love Chase. Here endeth the second series; make the devil give it a lift with his horns, and it will be well received by a smiling Christendom.

THE END