"Alas!" said Marie d'Annebaut, "thou art my strength and my life, my joy and my treasure."

"And you," replied he "you are a pearl, an angel."

"Thou art my seraphim."

"You my soul."

"Thou my God."

"You my evening star and morning star, my honour, my beauty, my universe."

"Thou my great my divine master."

"You my glory, my faith, my religion."

"Thou my gentle one, my handsome one, my courageous one, my dear one, my cavalier, my defender, my king, my love."

"You my fairy, the flower of my days, the dream of my nights."

"Thou my thought at every moment."

"You the delights of my eyes."

"Thou the voice of my soul."

"You my light by day."

"Thou my glimmer in the night."

"You the best beloved among women."

"Thou the most adored of men."

"You my blood, a myself better than myself."

"Thou art my heart, my lustre."

"You my saint, my only joy."

"I yield thee the palm of love, and how great so'er mine be, I believe thou lovest me still more, for thou art the lord."

"No; the palm is yours, my goddess, my Virgin Marie."

"No; I am thy servant, thine handmaiden, a nothing thou canst crush to atoms."

"No, no! it is I who am your slave, your faithful page, whom you see as a breath of air, upon whom you can walk as on a carpet. My heart is your throne."

"No, dearest, for thy voice transfigures me."

"Your regard burns me."

"I see but thee."

"I love but you."

"Oh! put thine hand upon my heart—only thine hand—and thou will see me pale, when my blood shall have taken the heat of thine."

Then during these struggles their eyes, already ardent, flamed still more brightly, and the good knight was a little the accomplice of the pleasure which Marie d'Annebaut took in feeling his hand upon her heart. Now, as in this light embrace all their strength was put forth, all their desires strained, all their ideas of the thing concentrated, it happened that the knight's transport reached a climax. Their eyes wept warm tears, they seized each other hard and fast as fire seizes houses; but that was all. Lavalliere had promised to return safe and sound to his friend the body only, not the heart.

When Maille announced his return, it was quite time, since no virtue could avoid melting upon this gridiron; and the less licence the lovers had, the more pleasure they had in their fantasies.

Leaving Marie d'Annebaut, the good companion in arms went as far as Bondy to meet his friend, to help him to pass through the forest without accident, and the two brothers slept together, according to the ancient custom, in the village of Bondy.

There, in their bed, they recounted to each other, one of the adventures of his journey, the other the gossip of the camp, stories of gallantry, and the rest. But Maille's first question was touching Marie d'Annebaut, whom Lavalliere swore to be intact in that precious place where the honour of husbands is lodged; at which the amorous Maille was highly delighted.

On the morrow, they were all three re-united, to the great disgust of Marie, who, with the high jurisprudence of women, made a great fuss with her good husband, but with her finger she indicated her heart in an artless manner to Lavalliere, as one who said, "This is thine!"

At supper Lavalliere announced his departure for the wars. Maille was much grieved at this resolution, and wished to accompany his brother; that Lavalliere refused him point blank.

"Madame," said he to Marie d'Annebaut, "I love you more than life, but not more than honour."

He turned pale saying this, and Madame de Maille blanched hearing him, because never in their amorous dalliance had there been so much true love as in this speech. Maille insisted on keeping his friend company as far as Meaux. When he came back he was talking over with his wife the unknown reasons and secret causes of this departure, when Marie, who suspected the grief of poor Lavalliere said, "I know: he is ashamed to stop here because he has the Neapolitan sickness."

"He!" said Maille, quite astonished. "I saw him when we were in bed together at Bondy the other evening, and yesterday at Meaux. There's nothing the matter with him; he is as sound as a bell."

The lady burst into tears, admiring this great loyalty, the sublime resignation to his oath, and the extreme sufferings of this internal passion. But as she still kept her love in the recesses of her heart, she died when Lavalliere fell before Metz, as has been elsewhere related by Messire Bourdeilles de Brantome in his tittle-tattle.



THE VICAR OF AZAY-LE-RIDEAU

In those days the priests no longer took any woman in legitimate marriage, but kept good mistresses as pretty as they could get; which custom has since been interdicted by the council, as everyone knows, because, indeed, it was not pleasant that the private confessions of people should be retold to a wench who would laugh at them, besides the other secret doctrines, ecclesiastical arrangements, and speculations which are part and parcel of the politics of the Church of Rome. The last priest in our country who theologically kept a woman in his parsonage, regaling her with his scholastic love, was a certain vicar of Azay-le-Ridel, a place later on most aptly named as Azay-le-Brule, and now Azay-le-Rideau, whose castle is one of the marvels of Touraine. Now this said period, when the women were not averse to the odour of the priesthood, is not so far distant as some may think, Monsieur D'Orgemont, son of the preceding bishop, still held the see of Paris, and the great quarrels of the Armagnacs had not finished. To tell the truth, this vicar did well to have his vicarage in that age, since he was well shapen, of a high colour, stout, big, strong, eating and drinking like a convalescent, and indeed, was always rising from a little malady that attacked him at certain times; and, later on, he would have been his own executioner, had he determined to observe his canonical continence. Add to this that he was a Tourainian, id est, dark, and had in his eyes flame to light, and water to quench all the domestic furnaces that required lighting or quenching; and never since at Azay has been such vicar seen! A handsome vicar was he, square-shouldered, fresh coloured, always blessing and chuckling, preferred weddings and christenings to funerals, a good joker, pious in Church, and a man in everything. There have been many vicars who have drunk well and eaten well; others who have blessed abundantly and chuckled consumedly; but all of them together would hardly make up the sterling worth of this aforesaid vicar; and he alone has worthily filled his post with benedictions, has held it with joy, and in it has consoled the afflicted, all so well, that no one saw him come out of his house without wishing to be in his heart, so much was he beloved. It was he who first said in a sermon that the devil was not so black as he was painted, and who for Madame de Cande transformed partridges into fish saying that the perch of the Indre were partridges of the river, and, on the other hand, partridges perch in the air. He never played artful tricks under the cloak of morality, and often said, jokingly, he would rather be in a good bed then in anybody's will, that he had plenty of everything, and wanted nothing. As for the poor and suffering, never did those who came to ask for wool at the vicarage go away shorn, for his hand was always in his pocket, and he melted (he who in all else was so firm) at the sight of all this misery and infirmity, and he endeavoured to heal all their wounds. There have been many good stories told concerning this king of vicars. It was he who caused such hearty laughter at the wedding of the lord of Valennes, near Sacche. The mother of the said lord had a good deal to do with the victuals, roast meats and other delicacies, of which there was sufficient quantity to feed a small town at least, and it is true, at the same time, that people came to the wedding from Montbazon, from Tours, from Chinon, from Langeais, and from everywhere, and stopped eight days.

Now the good vicar, as he was going into the room where the company were enjoying themselves, met the little kitchen boy, who wished to inform Madame that all the elementary substances and fat rudiments, syrups, and sauces, were in readiness for a pudding of great delicacy, the secret compilation, mixing, and manipulation of which she wished herself to superintend, intending it as a special treat for her daughter-in-law's relations. Our vicar gave the boy a tap on the cheek, telling him that he was too greasy and dirty to show himself to people of high rank, and that he himself would deliver the said message. The merry fellow pushes open the door, shapes the fingers of his left hand into the form of a sheath, and moves gently therein the middle finger of his right, at the same time looking at the lady of Valennes, and saying to her, "Come, all is ready." Those who did not understand the affair burst out laughing to see Madame get up and go to the vicar, because she knew he referred to the pudding, and not to that which the others imagined.

But a true story is that concerning the manner in which this worthy pastor lost his mistress, to whom the ecclesiastical authorities allowed no successor; but, as for that, the vicar did not want for domestic utensils. In the parish everyone thought it an honour to lend him theirs, the more readily because he was not the man to spoil anything, and was careful to clean them out thoroughly, the dear man. But here are the facts. One evening the good man came home to supper with a melancholy face, because he had just put into the ground a good farmer, whose death came about in a strange manner, and is still frequently talked about in Azay. Seeing that he only ate with the end of his teeth, and turned up his nose at a dish of tripe, which had been cooked in his own special manner, his good woman said to him—

"Have you passed before the Lombard (see Master Cornelius, passim), met two black crows, or seen the dead man turn in his grave, that you are so upset?"

"Oh! Oh!"

"Has anyone deceived you?"

"Ha! Ha!"

"Come, tell me!"

"My dear, I am still quite overcome at the death of poor Cochegrue, and there is not at the present moment a good housewife's tongue or a virtuous cuckold's lips that are not talking about it."

"And what was it?"

"Listen! This poor Cochegrue was returning from market, having sold his corn and two fat pigs. He was riding his pretty mare, who, near Azay, commenced to caper about without the slightest cause, and poor Cochegrue trotted and ambled along counting his profits. At the corner of the old road of the Landes de Charlemagne, they came upon a stallion kept by the Sieur de la Carte, in a field, in order to have a good breed of horses, because the said animal was fleet of foot, as handsome as an abbot, and so high and mighty that the admiral who came to see it, said it was a beast of the first quality. This cursed horse scented the pretty mare; like a cunning beast, neither neighed nor gave vent to any equine ejaculation, but when she was close to the road, leaped over forty rows of vines and galloped after her, pawing the ground with his iron shoes, discharging the artillery of a lover who longs for an embrace, giving forth sounds to set the strongest teeth on edge, and so loudly, that the people of Champy heard it and were much terrified thereat.

"Cochegrue, suspecting the affair, makes for the moors, spurs his amorous mare, relying upon her rapid pace, and indeed, the good mare understands, obeys, and flies—flies like a bird, but a bowshot off follows the blessed horse, thundering along the road like a blacksmith beating iron, and at full speed, his mane flying in the wind, replying to the sound of the mare's swift gallop with his terrible pat-a-pan! pat-a-pan! Then the good farmer, feeling death following him in the love of the beast, spurs anew his mare, and harder still she gallops, until at last, pale and half dead with fear, he reaches the outer yard of his farmhouse, but finding the door of the stable shut he cries, 'Help here! Wife!' Then he turned round on his mare, thinking to avoid the cursed beast whose love was burning, who was wild with passion, and growing more amorous every moment, to the great danger of the mare. His family, horrified at the danger, did not go to open the stable door, fearing the strange embrace and the kicks of the iron-shod lover. At last, Cochegrue's wife went, but just as the good mare was half way through the door, the cursed stallion seized her, squeezed her, gave her a wild greeting, with his two legs gripped her, pinched her and held her tight, and at the same time so kneaded and knocked about Cochegrue that there was only found of him a shapeless mass, crushed like a nut after the oil has been distilled from it. It was shocking to see him squashed alive and mingling his cries with the loud love-sighs of the horse."

"Oh! the mare!" exclaimed the vicar's good wench.

"What!" said the priest astonished.

"Certainly. You men wouldn't have cracked a plumstone for us."

"There," answered the vicar, "you wrong me." The good man threw her so angrily upon the bed, attacked and treated her so violently that she split into pieces, and died immediately without either surgeons or physicians being able to determine the manner in which the solution of continuity was arrived at, so violently disjointed were the hinges and mesial partitions. You can imagine that he was a proud man, and a splendid vicar as has been previously stated.

The good people of the country, even the women, agreed that he was not to blame, but that his conduct was warranted by the circumstances.

From this, perhaps, came the proverb so much in use at that time, Que l'aze le saille! The which proverb is really so much coarser in its actual wording, that out of respect for the ladies I will not mention it. But this was not the only clever thing that this great and noble vicar achieved, for before this misfortune he did such a stroke of business that no robbers dare ask him how many angels he had in his pocket, even had they been twenty strong and over to attack him. One evening when his good woman was still with him, after supper, during which he had enjoyed his goose, his wench, his wine, and everything, and was reclining in his chair thinking where he could build a new barn for the tithes, a message came for him from the lord of Sacche, who was giving up the ghost and wished to reconcile himself with God, receive the sacrament, and go through the usual ceremonies. "He is a good man and loyal lord. I will go." said he. Thereupon he passed into the church, took the silver box where the blessed bread is, rang the little bell himself in order not to wake the clerk, and went lightly and willingly along the roads. Near the Gue-droit, which is a valley leading to the Indre across the moors, our good vicar perceived a high toby. And what is a high toby? It is a clerk of St. Nicholas. Well, what is that? That means a person who sees clearly on a dark night, instructs himself by examining and turning over purses, and takes his degrees on the high road. Do you understand now? Well then, the high toby waited for the silver box, which he knew to be of great value.

"Oh! oh!" said the priest, putting down the sacred vase on a stone at the corner of the bridge, "stop thou there without moving."

Then he walked up to the robber, tipped him up, seized his loaded stick, and when the rascal got up to struggle with him, he gutted him with a blow well planted in the middle of his stomach. Then he picked up the viaticum again, saying bravely to it: "Ah! If I had relied upon thy providence, we should have been lost." Now to utter these impious words on the road to Sacche was mere waste of breath, seeing that he addressed them not to God, but to the Archbishop of Tours, who have once severely rebuked him, threatened him with suspension, and admonished him before the Chapter for having publicly told certain lazy people that a good harvest was not due to the grace of God, but to skilled labour and hard work—a doctrine which smelt of the fagot. And indeed he was wrong, because the fruits of the earth have need both of one and the other; but he died in this heresy, for he could never understand how crops could come without digging, if God so willed it—a doctrine that learned men have since proved to be true, by showing that formerly wheat grew very well without the aid of man. I cannot leave this splendid model of a pastor without giving here one of the acts of his life, which proves with what fervour he imitated the saints in the division of their goods and mantles, which they gave formerly to the poor and the passers-by. One day, returning from Tours, where he had been paying his respects to the official, mounted on his mule, he was nearing Azay. On the way, just out side Ballan, he met a pretty girl on foot, and was grieved to see a woman travelling like a dog; the more so as she was visibly fatigued, and could scarcely raise one foot before the other. He whistled to her softly, and the pretty wench turned round and stopped. The good priest, who was too good a sportsman to frighten the birds, especially the hooded ones, begged her so gently to ride behind him on his mule, and in so polite a fashion, that the lass got up; not without making those little excuses and grimaces that they all make when one invites them to eat, or to take what they like. The sheep paired off with the shepherd, the mule jogged along after the fashion of mules, while the girl slipped now this way now that, riding so uncomfortably that the priest pointed out to her, after leaving Ballan, that she had better hold on to him; and immediately my lady put her plump arms around the waist of her cavalier, in a modest and timorous manner.

"There, you don't slip about now. Are you comfortable?" said the vicar.

"Yes, I am comfortable. Are you?"

"I?" said the priest, "I am better than that."

And, in fact, he was quite at his ease, and was soon gently warmed in the back by two projections which rubbed against it, and at last seemed as though they wished to imprint themselves between his shoulder blades, which would have been a pity, as that was not the place for this white merchandise. By degrees the movement of mule brought into conjunction the internal warmth of these two good riders, and their blood coursed more quickly through their veins, seeing that it felt the motion of the mule as well as their own; and thus the good wench and the vicar finished by knowing each other's thoughts, but not those of the mule. When they were both acclimatised, he with her and she with him, they felt an internal disturbance which resolved itself into secret desires.

"Ah!" said the vicar, turning round to his companion, "here is a fine cluster of trees which has grown very thick."

"It is too near the road," replied the girl. "Bad boys have cut the branches, and the cows have eaten the young leaves."

"Are you not married?" asked the vicar, trotting his animal again.

"No," said she.

"Not at all?"

"I'faith! No!"

"What a shame, at your age!"

"You are right, sir; but you see, a poor girl who has had a child is a bad bargain."

Then the good vicar taking pity on such ignorance, and knowing that the canons say among other things that pastors should indoctrinate their flock and show them the duties and responsibilities of this life, he thought he would only be discharging the functions of his office by showing her the burden she would have one day to bear. Then he begged her gently not be afraid, for if she would have faith in his loyalty no one should ever know of the marital experiment which he proposed then and there to perform with her; and as, since passing Ballan the girl had thought of nothing else; as her desire had been carefully sustained, and augmented by the warm movements of the animal, she replied harshly to the vicar, "if you talk thus I will get down." Then the good vicar continued his gentle requests so well that on reaching the wood of Azay the girl wished to get down, and the priest got down there too, for it was not across a horse that this discussion could be finished. Then the virtuous maiden ran into the thickest part of the wood to get away from the vicar, calling out, "Oh, you wicked man, you shan't know where I am."

The mule arrived in a glade where the grass was good, the girl tumbled down over a root and blushed. The good vicar came to her, and there as he had rung the bell for mass he went through the service for her, and both freely discounted the joys of paradise. The good priest had it in his heart to thoroughly instruct her, and found his pupil very docile, as gentle in mind as soft in the flesh, a perfect jewel. Therefore was he much aggrieved at having so much abridged the lessons by giving it at Azay, seeing that he would have been quite willing to recommence it, like all of precentors who say the same thing over and over again to their pupils.

"Ah! little one," cried the good man, "why did you make so much fuss that we only came to an understanding close to Azay?"

"Ah!" said she, "I belong to Bellan."

To be brief, I must tell you that when this good man died in his vicarage there was a great number of people, children and others, who came, sorrowful, afflicted, weeping, and grieved, and all exclaimed, "Ah! we have lost our father." And the girls, the widows, the wives and little girls looked at each other, regretting him more than a friend, and said, "He was more than a priest, he was a man!" Of these vicars the seed is cast to the winds, and they will never be reproduced in spite of the seminaries.

Why, even the poor, to whom his savings were left, found themselves still the losers, and an old cripple whom he had succoured hobbled into the churchyard, crying "I don't die! I don't!" meaning to say, "Why did not death take me in his place?" This made some of the people laugh, at which the shade of the good vicar would certainly not have been displeased.



THE REPROACH

The fair laundress of Portillon-les-Tours, of whom a droll saying has already been given in this book, was a girl blessed with as much cunning as if she had stolen that of six priests and three women at least. She did not want for sweethearts, and had so many that one would have compared them, seeing them around her, to bees swarming of an evening towards their hive. An old silk dyer, who lived in the Rue St. Montfumier, and there possessed a house of scandalous magnificence, coming from his place at La Grenadiere, situated on the fair borders of St. Cyr, passed on horseback through Portillon in order to gain the Bridge of Tours. By reason of the warmth of the evening, he was seized with a wild desire on seeing the pretty washerwoman sitting upon her door-step. Now as for a very long time he had dreamed of this pretty maid, his resolution was taken to make her his wife, and in a short time she was transformed from a washerwoman into a dyer's wife, a good townswoman, with laces, fine linen, and furniture to spare, and was happy in spite of the dyer, seeing that she knew very well how to manage him. The good dyer had for a crony a silk machinery manufacturer who was small in stature, deformed for life, and full of wickedness. So on the wedding-day he said to the dyer, "You have done well to marry, my friend, we shall have a pretty wife!"; and a thousand sly jokes, such as it is usual to address to a bridegroom.

In fact, this hunchback courted the dyer's wife, who from her nature, caring little for badly built people, laughed to scorn the request of the mechanician, and joked him about the springs, engines, and spools of which his shop was full. However, this great love of the hunchback was rebuffed by nothing, and became so irksome to the dyer's wife that she resolved to cure it by a thousand practical jokes. One evening, after the sempiternal pursuit, she told her lover to come to the back door and towards midnight she would open everything to him. Now note, this was on a winter's night; the Rue St. Montfumier is close to the Loire, and in this corner there continually blow in winter, winds sharp as a hundred needle-points. The good hunchback, well muffled up in his mantle, failed not to come, and trotted up and down to keep himself warm while waiting for the appointed hour. Towards midnight he was half frozen, as fidgety as thirty-two devils caught in a stole, and was about to give up his happiness, when a feeble light passed by the cracks of the window and came down towards the little door.

"Ah, it is she!" said he.

And this hope warned him once more. Then he got close to the door, and heard a little voice—

"Are you there?" said the dyer's wife to him.

"Yes."

"Cough, that I may see."

The hunchback began to cough.

"It is not you."

Then the hunchback said aloud—

"How do you mean, it is not I? Do you not recognise my voice? Open the door!"

"Who's there?" said the dyer, opening the window.

"There, you have awakened my husband, who returned from Amboise unexpectedly this evening."

Thereupon the dyer, seeing by the light of the moon a man at the door, threw a big pot of cold water over him, and cried out, "Thieves! thieves!" in such a manner that the hunchback was forced to run away; but in his fear he failed to clear the chain stretched across the bottom of the road and fell into the common sewer, which the sheriff had not then replaced by a sluice to discharge the mud into the Loire. In this bath the mechanician expected every moment to breathe his last, and cursed the fair Tascherette, for her husband's name being Taschereau, she was so called by way of a little joke by the people of Tours.

Carandas—for so was named the manufacturer of machines to weave, to spin, to spool, and to wind the silk—was not sufficiently smitten to believe in the innocence of the dyer's wife, and swore a devilish hate against her. But some days afterwards, when he had recovered from his wetting in the dyer's drain he came up to sup with his old comrade. Then the dyer's wife reasoned with him so well, flavoured her words with so much honey, and wheedled him with so many fair promises, that he dismissed his suspicions.

He asked for a fresh assignation, and the fair Tascherette with the face of a woman whose mind is dwelling on a subject, said to him, "Come tomorrow evening; my husband will be staying some days at Chinonceaux. The queen wishes to have some of her old dresses dyed and would settle the colours with him. It will take some time."

Carandas put on his best clothes, failed not to keep the appointment, appeared at the time fixed, and found a good supper prepared, lampreys, wine of Vouvray, fine white napkins—for it was not necessary to remonstrate with the dyer's wife on the colour of her linen—and everything so well prepared that it was quite pleasant to him to see the dishes of fresh eels, to smell the good odour of the meats, and to admire a thousand little nameless things about the room, and La Tascherette fresh and appetising as an apple on a hot day. Now, the mechanician, excited to excess by these warm preparations, was on the point of attacking the charms of the dyer's wife, when Master Taschereau gave a loud knock at the street door.

"Ha!" said madame, "what has happened? Put yourself in the clothes chest, for I have been much abused respecting you; and if my husband finds you, he may undo you; he is so violent in his temper."

And immediately she thrust the hunchback into the chest, and went quickly to her good husband, whom she knew well would be back from Chinonceaux to supper. Then the dyer was kissed warmly on both his eyes and on both his ears and he caught his good wife to him and bestowed upon her two hearty smacks with his lips that sounded all over the room. Then the pair sat down to supper, talked together and finished by going to bed; and the mechanician heard all, though obliged to remain crumpled up, and not to cough or to make a single movement. He was in with the linen, crushed up as close as a sardine in a box, and had about as much air as he would have had at the bottom of a river; but he had, to divert him, the music of love, the sighs of the dyer, and the little jokes of La Tascherette. At last, when he fancied his old comrade was asleep, he made an attempt to get out of the chest.

"Who is there?" said the dyer.

"What is the matter my little one?" said his wife, lifting her nose above the counterpane.

"I heard a scratching," said the good man.

"We shall have rain to-morrow; it's the cat," replied his wife.

The good husband put his head back upon the pillow after having been gently embraced by his spouse. "There, my dear, you are a light sleeper. It's no good trying to make a proper husband of you. There, be good. Oh! oh! my little papa, your nightcap is on one side. There, put it on the other way, for you must look pretty even when you are asleep. There! are you all right?"

"Yes."

"Are you sleep?" said she, giving him a kiss.

"Yes."

In the morning the dyer's wife came softly and let out the mechanician, who was whiter than a ghost.

"Give me air, give me air!" said he.

And away he ran cured of his love, but with as much hate in his heart as a pocket could hold of black wheat. The said hunchback left Tours and went to live in the town of Bruges, where certain merchants had sent for him to arrange the machinery for making hauberks.

During his long absence, Carandas, who had Moorish blood in his veins, since he was descended from an ancient Saracen left half dead after the great battle which took place between the Moors and the French in the commune of Bellan (which is mentioned in the preceding tale), in which place are the Landes of Charlemagne, where nothing grows because of the cursed wretches and infidels there interred, and where the grass disagrees even with the cows—this Carandas never rose up or lay down in a foreign land without thinking of how he could give strength to his desires of vengeance; and he was dreaming always of it, and wishing nothing less than the death of the fair washerwoman of Portillon and often would cry out "I will eat her flesh! I will cook one of her breasts, and swallow it without sauce!" It was a tremendous hate of good constitution—a cardinal hate—a hate of a wasp or an old maid. It was all known hates moulded into one single hate, which boiled itself, concocted itself, and resolved self into an elixir of wicked and diabolical sentiments, warmed at the fire of the most flaming furnaces of hell—it was, in fact, a master hate.

Now one fine day, the said Carandas came back into Touraine with much wealth, that he brought from the country of Flanders, where he had sold his mechanical secrets. He bought a splendid house in Rue St. Montfumier, which is still to be seen, and is the astonishment of the passers-by, because it has certain very queer round humps fashioned upon the stones of the wall. Carandas, the hater, found many notable changes at the house of his friend, the dyer, for the good man had two sweet children, who, by a curious chance, presented no resemblance either to the mother or to the father. But as it is necessary that children bear a resemblance to someone, there are certain people who look for the features of their ancestors, when they are good-looking—the flatters. So it was found by the good husband that his two boys were like one of his uncles, formerly a priest at Notre Dame de l'Egrignolles, but according to certain jokers, these two children were the living portraits of a good-looking shaven crown officiating in the Church of Notre Dame la Riche, a celebrated parish situated between Tours and Plessis. Now, believe one thing, and inculcate it upon your minds, and when in this book you shall only have gleaned, gathered, extracted, and learned this one principle of truth, look upon yourself as a lucky man—namely, that a man can never dispense with his nose, id est, that a man will always be snotty—that is to say, he will remain a man, and thus will continue throughout all future centuries to laugh and drink, to find himself in his shirt without feeling either better or worse there, and will have the same occupations. But these preparatory ideas are to better to fix in the understanding that this two-footed soul will always accept as true those things which flatter his passions, caress his hates, or serve his amours: from this comes logic. So it was that, the first day the above-mentioned Carandas saw his old comrade's children, saw the handsome priest, saw the beautiful wife of the dyer, saw La Taschereau, all seated at the table, and saw to his detriment the best piece of lamprey given with a certain air by La Tascherette to her friend the priest, the mechanician said to himself, "My old friend is a cuckold, his wife intrigues with the little confessor, and the children have been begotten with his holy water. I'll show them that the hunchbacks have something more than other men."

And this was true—true as it is that Tours has always had its feet in the Loire, like a pretty girl who bathes herself and plays with the water, making a flick-flack, by beating the waves with her fair white hands; for the town is more smiling, merry, loving, fresh, flowery, and fragrant than all the other towns of the world, which are not worthy to comb her locks or to buckle her waistband. And be sure if you go there you will find, in the centre of it, a sweet place, in which is a delicious street where everyone promenades, where there is always a breeze, shade, sun, rain, and love. Ha! ha! laugh away, but go there. It is a street always new, always royal, always imperial—a patriotic street, a street with two paths, a street open at both ends, a wide street, a street so large that no one has ever cried, "Out of the way!" there. A street which does not wear out, a street which leads to the abbey of Grand-mont, and to a trench, which works very well with the bridge, and at the end of which is a finer fair ground. A street well paved, well built, well washed, as clean as a glass, populous, silent at certain times, a coquette with a sweet nightcap on its pretty blue tiles—to be short, it is the street where I was born; it is the queen of streets, always between the earth and sky; a street with a fountain; a street which lacks nothing to be celebrated among streets; and, in fact, it is the real street, the only street of Tours. If there are others, they are dark, muddy, narrow, and damp, and all come respectfully to salute this noble street, which commands them. Where am I? For once in this street no one cares to come out of it, so pleasant it is. But I owed this filial homage, this descriptive hymn sung from the heart to my natal street, at the corners of which there are wanting only the brave figures of my good master Rabelais, and of Monsieur Descartes, both unknown to the people of the country. To resume: the said Carandas was, on his return from Flanders, entertained by his comrade, and by all those by whom he was liked for his jokes, his drollery, and quaint remarks. The good hunchback appeared cured of his old love, embraced the children, and when he was alone with the dyer's wife, recalled the night in the clothes-chest, and the night in the sewer, to her memory, saying to her, "Ha, ha! what games you used to have with me."

"It was your own fault," said she, laughing. "If you had allowed yourself by reason of your great love to be ridiculed, made a fool of, and bantered a few more times, you might have made an impression on me, like the others." Thereupon Carandas commenced to laugh, though inwardly raging all the time. Seeing the chest where he had nearly been suffocated, his anger increased the more violently because the sweet creature had become still more beautiful, like all those who are permanently youthful from bathing in the water of youth, which waters are naught less than the sources of love. The mechanician studied the proceedings in the way of cuckoldom at his neighbour's house, in order to revenge himself, for as many houses as there are so many varieties of manner are there in this business; and although all amours resemble each other in the same manner that all men resemble each other, it is proved to the abstractors of true things, that for the happiness of women, each love has its especial physiognomy, and if there is nothing that resembles a man so much as a man, there is also nothing differs from a man so much as a man. That it is, which confuses all things, or explains the thousand fancies of women, who seek the best men with a thousand pains and a thousand pleasures, perhaps more the one than the other. But how can I blame them for their essays, changes, and contradictory aims? Why, Nature frisks and wriggles, twists and turns about, and you expect a woman to remain still! Do you know if ice is really cold? No. Well then, neither do you know that cuckoldom is not a lucky chance, the produce of brains well furnished and better made than all the others. Seek something better than ventosity beneath the sky. This will help to spread the philosophic reputation of this eccentric book. Oh yes; go on. He who cries "vermin powder," is more advanced than those who occupy themselves with Nature, seeing that she is a proud jade and a capricious one, and only allows herself to be seen at certain times. Do you understand? So in all languages does she belong to the feminine gender, being a thing essentially changeable and fruitful and fertile in tricks.

Now Carandas soon recognised the fact that among cuckoldoms the best understood and the most discreet is ecclesiastical cuckoldom. This is how the good dyer's wife had laid her plans. She went always towards her cottage at Grenadiere-les-St.-Cyr on the eve of the Sabbath, leaving her good husband to finish his work, to count up and check his books, and to pay his workmen; then Taschereau would join her there on the morrow, and always found a good breakfast ready and his good wife gay, and always brought the priest with him. The fact is, this damnable priest crossed the Loire the night before in a small boat, in order to keep the dyer's wife warm, and to calm her fancies, in order that she might sleep well during the night, a duty which young men understand very well. Then this fine curber of phantasies got back to his house in the morning by the time Taschereau came to invite him to spend the day at La Grenadiere, and the cuckold always found the priest asleep in his bed. The boatman being well paid, no one knew anything of these goings on, for the lover journeyed the night before after night fall, and on the Sunday in the early morning. As soon as Carandas had verified the arrangement and constant practice of these gallant diversions, he determined to wait for a day when the lovers would meet, hungry one for the other, after some accidental abstinence. This meeting took place very soon, and the curious hunchback saw the boatman waiting below the square, at the Canal St. Antoine, for the young priest, who was handsome, blonde, slender, and well-shaped, like the gallant and cowardly hero of love, so celebrated by Monsieur Ariosto. Then the mechanician went to find the old dyer, who always loved his wife and always believed himself the only man who had a finger in her pie.

"Ah! good evening, old friend," said Carandas to Taschereau; and Taschereau made him a bow.

Then the mechanician relates to him all the secret festivals of love, vomits words of peculiar import, and pricks the dyer on all sides.

At length, seeing he was ready to kill both his wife and the priest, Carandas said to him, "My good neighbour, I had brought back from Flanders a poisoned sword, which will instantly kill anyone, if it only make a scratch upon him. Now, directly you shall have merely touched your wench and her paramour, they will die."

"Let us go and fetch it," said the dyer.

Then the two merchants went in great haste to the house of the hunchback, to get the sword and rush off to the country.

"But shall we find them in flagrante delicto?" asked Taschereau.

"You will see," said the hunchback, jeering his friend. In fact, the cuckold had not long to wait to behold the joy of the two lovers.

The sweet wench and her well-beloved were busy trying to catch, in a certain lake that you probably know, that little bird that sometimes makes his nest there, and they were laughing and trying, and still laughing.

"Ah, my darling!" said she, clasping him, as though she wished to make an outline of him on her chest, "I love thee so much I should like to eat thee! Nay, more than that, to have you in my skin, so that you might never quit me."

"I should like it too," replied the priest, "but as you can't have me altogether, you must try a little bit at a time."

It was at this moment that the husband entered, he sword unsheathed and flourished above him. The beautiful Tascherette, who knew her lord's face well, saw what would be the fate of her well-beloved the priest. But suddenly she sprang towards the good man, half naked, her hair streaming over her, beautiful with shame, but more beautiful with love, and cried to him, "Stay, unhappy man! Wouldst thou kill the father of thy children?"

Thereupon the good dyer staggered by the paternal majesty of cuckoldom, and perhaps also by the fire of his wife's eyes, let the sword fall upon the foot of the hunchback, who had followed him, and thus killed him.

This teaches us not to be spiteful.



EPILOGUE

Here endeth the first series of these Tales, a roguish sample of the works of that merry Muse, born ages ago, in our fair land of Touraine, the which Muse is a good wench, and knows by heart that fine saying of her friend Verville, written in Le Moyen de Parvenir: It is only necessary to be bold to obtain favours. Alas! mad little one, get thee to bed again, sleep; thou art panting from thy journey; perhaps thou hast been further than the present time. Now dry thy fair naked feet, stop thine ears, and return to love. If thou dreamest other poesy interwoven with laughter to conclude these merry inventions, heed not the foolish clamour and insults of those who, hearing the carol of a joyous lark of other days, exclaim: Ah, the horrid bird!

THE END