Such was the only friend lady Arctura had. But the conscience and heart of the younger woman were alive to a degree that boded ill either for the doctrine that stinted their growth, or the nature unable to cast it off. Miss Carmichael was a woman about six-and-twenty—and had been a woman, like too many Scotch girls, long before she was out of her teens—a human flower cut and dried—an unpleasant specimen, and by no means valuable from its scarcity. Self-sufficient, assured, with scarce shyness enough for modesty, handsome and hard, she was essentially a self-glorious Philistine; nor would she be anything better till something was sent to humble her, though what spiritual engine might be equal to the task was not for man to imagine. She was clever, but her cleverness made nobody happier; she had great confidence, but her confidence gave courage to no one, and took it from many; she had little fancy, and less imagination than any other I ever knew. The divine wonder was, that she had not yet driven the delicate, truth-loving Arctura mad. From her childhood she had had the ordering of all her opinions: whatever Sophy Carmichael said, lady Arctura never thought of questioning. A lie is indeed a thing in its nature unbelievable, but there is a false belief always ready to receive the false truth, and there is no end to the mischief the two can work. The awful punishment of untruth in the inward parts is that the man is given over to believe a lie.

Lady Arctura was in herself a gentle creature who shrank from either giving or receiving a rough touch; but she had an inherited pride, by herself unrecognized as such, which made her capable of hurting as well as being hurt. Next to the doctrines of the Scottish church, she respected her own family: it had in truth no other claim to respect than that its little good and much evil had been done before the eyes of a large part of many generations—whence she was born to think herself distinguished, and to imagine a claim for the acknowledgment of distinction upon all except those of greatly higher rank than her own. This inborn arrogance was in some degree modified by respect for the writers of certain books—not one of whom was of any regard in the eyes of the thinkers of the age. Of any writers of power, beyond those of the Bible, either in this country or another, she knew nothing. Yet she had a real instinct for what was good in literature; and of the writers to whom I have referred she not only liked the worthiest best, but liked best their best things. I need hardly say they were all religious writers; for the keen conscience and obedient heart of the girl had made her very early turn herself towards the quarter where the sun ought to rise, the quarter where all night long gleams the auroral hope; but unhappily she had not gone direct to the heavenly well in earthly ground—the words of the Master himself. How could she? From very childhood her mind had been filled with traditionary utterances concerning the divine character and the divine plans—the merest inventions of men far more desirous of understanding what they were not required to understand, than of doing what they were required to do—whence their crude and false utterances concerning a God of their own fancy—in whom it was a good man's duty, in the name of any possible God, to disbelieve; and just because she was true, authority had immense power over her. The very sweetness of their nature forbids such to doubt the fitness of others.

She had besides had a governess of the orthodox type, a large proportion of whose teaching was of the worst heresy, for it was lies against him who is light, and in whom is no darkness at all; her doctrines were so many smoked glasses held up between the mind of her pupil and the glory of the living God; nor had she once directed her gaze to the very likeness of God, the face of Jesus Christ. Had Arctura set herself to understand him the knowledge of whom is eternal life, she would have believed none of these false reports of him, but she had not yet met with any one to help her to cast aside the doctrines of men, and go face to face with the Son of Man, the visible God. First lie of all, she had been taught that she must believe so and so before God would let her come near him or listen to her. The old cobbler could have taught her differently; but she would have thought it improper to hold conversation with such a man, even if she had known him for the best man in Auchars. She was in sore and sad earnest to believe as she was told she must believe; therefore instead of beginning to do what Jesus Christ said, she tried hard to imagine herself one of the chosen, tried hard to believe herself the chief of sinners. There was no one to tell her that it is only the man who sees something of the glory of God, the height and depth and breadth and length of his love and unselfishness, not a child dabbling in stupid doctrines, that can feel like St. Paul. She tried to feel that she deserved to be burned in hell for ever and ever, and that it was boundlessly good of God—who made her so that she could not help being a sinner—to give her the least chance of escaping it. She tried to feel that, though she could not be saved without something which the God of perfect love could give her if he pleased, but might not please to give her, yet if she was not saved it would be all her own fault: and so ever the round of a great miserable treadmill of contradictions! For a moment she would be able to say this or that she thought she ought to say; the next the feeling would be gone, and she as miserable as before. Her friend made no attempt to imbue her with her own calm indifference, nor could she have succeeded had she attempted it. But though she had never been troubled herself, and that because she had never been in earnest, she did not find it the less easy to take upon her the role of a spiritual adviser, and gave no end of counsel for the attainment of assurance. She told her truly enough that all her trouble came of want of faith; but she showed her no one fit to believe in.



CHAPTER XVIII.

A CLASH.

All this time, Donal had never again seen the earl, neither had the latter shown any interest in Davie's progress. But lady Arctura was full of serious anxiety concerning him. Heavily prejudiced against the tutor, she dreaded his influence on the mind of her little cousin.

There was a small recess in the schoolroom—it had been a bay window, but from an architectural necessity arising from decay, it had, all except a narrow eastern light, been built up—and in this recess Donal was one day sitting with a book, while Davie was busy writing at the table in the middle of the room: it was past school-hours, but the weather did not invite them out of doors, and Donal had given Davie a poem to copy. Lady Arctura came into the room—she had never entered it before since Donal came—and thinking he was alone, began to talk to the boy. She spoke in so gentle a tone that Donal, busy with his book, did not for some time distinguish a word she said. He never suspected she was unaware of his presence. By degrees her voice grew a little louder, and by and by these words reached him:

"You know, Davie dear, every sin, whatever it is, deserves God's wrath and curse, both in this life and that which is to come; and if it had not been that Jesus Christ gave himself to turn away his anger and satisfy his justice by bearing the punishment for us, God would send us all to the place of misery for ever and ever. It is for his sake, not for ours, that he pardons us."

She had not yet ceased when Donal rose in the wrath of love, and came out into the room.

"Lady Arctura," he said, "I dare not sit still and hear such false things uttered against the blessed God!"

Lady Arctura started in dire dismay, but in virtue of her breed and her pride recovered herself immediately, drew herself up, and said—

"Mr. Grant, you forget yourself!"

"I'm very willing to do that, my lady," answered Donal, "but I must not forget the honour of my God. If you were a heathen woman I might think whether the hour was come for enlightening you further, but to hear one who has had the Bible in her hands from her childhood say such things about the God who made her and sent his Son to save her, without answering a word for him, would be cowardly!"

"What do you know about such things? What gives you a right to speak?" said lady Arctura.

Her pride-strength was already beginning to desert her.

"I had a Christian mother," answered Donal, "—have her yet, thank God!—who taught me to love nothing but the truth; I have studied the Bible from my childhood, often whole days together, when I was out with the cattle or the sheep; and I have tried to do what the Lords tells me, from nearly the earliest time I can remember. Therefore I am able to set to my seal that God is true—that he is light, and there is no darkness of unfairness or selfishness in him. I love God with my whole heart and soul, my lady."

Arctura tried to say she too loved him so, but her conscience interfered, and she could not.

"I don't say you don't love him," Donal went on; "but how you can love him and believe such things of him, I don't understand. Whoever taught them first was a terrible liar against God, who is lovelier than all the imaginations of all his creatures can think."

Lady Arctura swept from the room—though she was trembling from head to foot. At the door she turned and called Davie. The boy looked up in his tutor's face, mutely asking if he should obey her.

"Go," said Donal.

In less than a minute he came back, his eyes full of tears.

"Arkie says she is going to tell papa. Is it true, Mr. Grant, that you are a dangerous man? I do not believe it—though you do carry such a big knife."

Donal laughed.

"It is my grandfather's skean dhu," he said: "I mend my pens with it, you know! But it is strange, Davie, that, when a body knows something other people don't, they should be angry with him! They will even think he wants to make them bad when he wants to help them to be good!"

"But Arkie is good, Mr. Grant!"

"I am sure she is. But she does not know so much about God as I do, or she would never say such things of him: we must talk about him more after this!"

"No, no, please, Mr. Grant! We won't say a word about him, for Arkie says except you promise never to speak of God, she will tell papa, and he will send you away."

"Davie," said Donal with solemnity, "I would not give such a promise for the castle and all it contains—no, not to save your life and the life of everybody in it! For Jesus says, 'Whosoever denieth me before men, him will I deny before my father in heaven;' and rather than that, I would jump from the top of the castle. Why, Davie! would a man deny his own father or mother?"

"I don't know," answered Davie; "I don't remember my mother."

"I'll tell you what," said Donal, with sudden inspiration: "I will promise not to speak about God at any other time, if she will promise to sit by when I do speak of him—say once a week.—Perhaps we shall do what he tells us all the better that we don't talk so much about him!"

"Oh, thank you, Mr. Grant!—I will tell her," cried Davie, jumping up relieved. "Oh, thank you, Mr. Grant!" he repeated; "I could not bear you to go away. I should never stop crying if you did. And you won't say any wicked things, will you? for Arkie reads her Bible every day."

"So do I, Davie."

"Do you?" returned Davie, "I'll tell her that too, and then she will see she must have been mistaken."

He hurried to his cousin with Donal's suggestion.

It threw her into no small perplexity—first from doubt as to the propriety of the thing proposed, next because of the awkwardness of it, then from a sudden fear lest his specious tongue should lead herself into the bypaths of doubt, and to the castle of Giant Despair—at which, indeed, it was a gracious wonder she had not arrived ere now. What if she should be persuaded of things which it was impossible to believe and be saved! She did not see that such belief as she desired to have was in itself essential damnation. For what can there be in heaven or earth for a soul that believes in an unjust God? To rejoice in such a belief would be to be a devil, and to believe what cannot be rejoiced in, is misery. No doubt a man may not see the true nature of the things he thinks she believes, but that cannot save him from the loss of not knowing God, whom to know is alone eternal life; for who can know him that believes evil things of him? That many a good man does believe such things, only argues his heart not yet one towards him. To make his belief possible he must dwell on the good things he has learned about God, and not think about the bad things.

And what would Sophia say? Lady Arctura would have sped to her friend for counsel before giving any answer to the audacious proposal, but she was just then from home for a fortnight, and she must resolve without her! She reflected also that she had not yet anything sufficiently definite to say to her uncle about the young man's false doctrine; and, for herself, concluded that, as she was well grounded for argument, knowing thoroughly the Shorter Catechism with the proofs from scripture of every doctrine it contained, it was foolish to fear anything from one who went in the strength of his own ignorant and presumptuous will, regardless of the opinions of the fathers of the church, and accepting only such things as were pleasing to his unregenerate nature.

But she hesitated; and after waiting for a week without receiving any answer to his proposal, Donal said to Davie,

"We shall have a lesson in the New Testament to-morrow: you had better mention it to your cousin."

The next morning he asked him if he had mentioned it. The boy said he had.

"What did she say, Davie?"

"Nothing—only looked strange," answered Davie.

When the hour of noon was past, and lady Arctura did not appear, Donal said,

"Davie, we'll have our New Testament lesson out of doors: that is the best place for it!"

"It is the best place!" responded Davie, jumping up. "But you're not taking your book, Mr. Grant!"

"Never mind; I will give you a lesson or two without book first."

Just as they were leaving the room, appeared lady Arctura with Miss Carmichael.

"I understood," said the former, with not a little haughtiness, "that you—"

She hesitated, and Miss Carmichael took up the word.

"We wish to form our own judgment," she said, "on the nature of the religious instruction you give your pupil."

"I invited lady Arctura to be present when I taught him about God," said Donal.

"Then are you not now going to do so?" said Arctura.

"As your ladyship made no answer to my proposal, and school hours were over, I concluded you were not coming."

"And you would not give the lesson without her ladyship!" said Miss Carmichael. "Very right!"

"Excuse me," returned Donal; "we were going to have it out of doors."

"But you had agreed not to give him any so-called religious instruction but in the presence of lady Arctura!"

"By no means. I only offered to give it in her presence if she chose. There was no question of the lessons being given."

Miss Carmichael looked at lady Arctura as much as to say—"Is he speaking the truth?" and if she replied, it was in the same fashion.

Donal looked at Miss Carmichael. He did not at all relish her interference. He had never said he would give his lesson before any who chose to be present! But he did not see how to meet the intrusion. Neither could he turn back into the schoolroom, sit down, and begin. He put his hand on Davie's shoulder, and walked slowly towards the lawn. The ladies followed in silence. He sought to forget their presence, and be conscious only of his pupil's and his master's. On the lawn he stopped suddenly.

"Davie," he said, "where do you fancy the first lesson in the New Testament ought to begin?"

"At the beginning," replied Davie.

"When a thing is perfect, Davie, it is difficult to say what is the beginning of it: show me one of your marbles."

The boy produced from his pocket a pure white one—a real marble.

"That is a good one for the purpose," remarked Donal, "—very smooth and white, with just one red streak in it! Now where is the beginning of this marble?"

"Nowhere," answered Davie.

"If I should say everywhere?" suggested Donal.

"Ah, yes!" said the boy.

"But I agree with you that it begins nowhere."

"It can't do both!"

"Oh, yes, it can! it begins nowhere for itself, but everywhere for us. Only all its beginnings are endings, and all its endings are beginnings. Look here: suppose we begin at this red streak, it is just there we should end again. That is because it is a perfect thing.—Well, there was one who said, 'I am Alpha and Omega,'—the first Greek letter and the last, you know—'the beginning and the end, the first and the last.' All the New Testament is about him. He is perfect, and I may begin about him where I best can. Listen then as if you had never heard anything about him before.—Many years ago—about fifty or sixty grandfathers off—there appeared in the world a few men who said that a certain man had been their companion for some time and had just left them; that he was killed by cruel men, and buried by his friends; but that, as he had told them he would, he lay in the grave only three days, and left it on the third alive and well; and that, after forty days, during which they saw him several times, he went up into the sky, and disappeared.—It wasn't a very likely story, was it?"

"No," replied Davie.

The ladies exchanged looks of horror. Neither spoke, but each leaned eagerly forward, in fascinated expectation of worse to follow.

"But, Davie," Donal went on, "however unlikely it must have seemed to those who heard it, I believe every word of it."

A ripple of contempt passed over Miss Carmichael's face.

"For," continued Donal, "the man said he was the son of God, come down from his father to see his brothers, his father's children, and take home with him to his father those who would go."

"Excuse me," interrupted Miss Carmichael, with a pungent smile: "what he said was, that if any man believed in him, he should be saved."

"Run along, Davie," said Donal. "I will tell you more of what he said next lesson. Don't forget what I've told you now."

"No, sir," answered Davie, and ran off.

Donal lifted his hat, and would have gone towards the river. But Miss Carmichael, stepping forward, said,

"Mr. Grant, I cannot let you go till you answer me one question: do you believe in the atonement?"

"I do," answered Donal.

"Favour me then with your views upon it," she said.

"Are you troubled in your mind on the subject?" asked Donal.

"Not in the least," she replied, with a slight curl of her lip.

"Then I see no occasion for giving you my views."

"But I insist."

Donald smiled.

"Of what consequence can my opinions be to you, ma'am? Why should you compel a confession of my faith?"

"As the friend of this family, and the daughter of the clergyman of this parish, I have a right to ask what your opinions are: you have a most important charge committed to you—a child for whose soul you have to account!"

"For that I am accountable, but, pardon me, not to you."

"You are accountable to lord Morven for what you teach his child."

"I am not."

"What! He will turn you away at a moment's notice if you say so to him."

"I should be quite ready to go. If I were accountable to him for what I taught, I should of course teach only what he pleased. But do you suppose I would take any situation on such a condition?"

"It is nothing to me, or his lordship either, I presume, what you would or would not do."

"Then I see no reason why you should detain me.—Lady Arctura, I did not offer to give my lesson in the presence of any other than yourself: I will not do so again. You will be welcome, for you have a right to know what I am teaching him. If you bring another, except it be my lord Morven, I will take David to my own room."

With these words he left them.

Lady Arctura was sorely bewildered. She could not but feel that her friend had not shown to the better advantage, and that the behaviour of Donal had been dignified. But surely he was very wrong! what he said to Davie sounded so very different from what was said at church, and by her helper, Miss Carmichael! It was a pity they had heard so little! He would have gone on if only Sophy had had patience and held her peace! Perhaps he might have spoken better things if she had not interfered! It would hardly be fair to condemn him upon so little! He had said that he believed every word of the New Testament—or something very like it!

"I have heard enough!" said Miss Carmichael: "I will speak to my father at once."

The next day Donal received a note to the following effect:—

"Sir, in consequence of what I felt bound to report to my father of the conversation we had yesterday, he desires that you will call upon him at your earliest convenience He is generally at home from three to five. Yours truly, Sophia Agnes Carmichael."

To this Donal immediately replied:—

"Madam, notwithstanding the introduction I brought him from another clergyman, your father declined my acquaintance, passing me afterwards as one unknown to him. From this fact, and from the nature of the report which your behaviour to me yesterday justifies me in supposing you must have carried to him, I can hardly mistake his object in wishing to see me. I will attend the call of no man to defend my opinions; your father's I have heard almost every Sunday since I came to the castle, and have been from childhood familiar with them. Yours truly, Donal Grant."

Not a word more came to him from either of them. When they happened to meet, Miss Carmichael took no more notice of him than her father.

But she impressed it upon the mind of her friend that, if unable to procure his dismission, she ought at least to do what she could to protect her cousin from the awful consequences of such false teaching: if she was present, he would not say such things as he would in her absence, for it was plain he was under restraint with her! She might even have some influence with him if she would but take courage to show him where he was wrong! Or she might find things such that her uncle must see the necessity of turning him away; as the place belonged to her, he would never go dead against her! She did not see that that was just the thing to fetter the action of a delicate-minded girl.

Continually haunted, however, with the feeling that she ought to do something, lady Arctura felt as if she dared not absent herself from the lesson, however disagreeable it might prove: that much she could do! Upon the next occasion, therefore, she appeared in the schoolroom at the hour appointed, and with a cold bow took the chair Donal placed for her.

"Now, Davie," said Donal, "what have you done since our last lesson?"

Davie stared.

"You didn't tell me to do anything, Mr. Grant!"

"No; but what then did I give you the lesson for? Where is the good of such a lesson if it makes no difference to you! What was it I told you?"

Davie, who had never thought about it since, the lesson having been broken off before Donal could bring it to its natural fruit, considered, and said,

"That Jesus Christ rose from the dead."

"Well—where is the good of knowing that?"

Davie was silent; he knew no good of knowing it, neither could imagine any. The Catechism, of which he had learned about half, suggested nothing.

"Come, Davie, I will help you: is Jesus dead, or is he alive?"

Davie considered.

"Alive," he answered.

"What does he do?"

Davie did not know.

"What did he die for?"

Here Davie had an answer—a cut and dried one:

"To take away our sins," he said.

"Then what does he live for?"

Davie was once more silent.

"Do you think if a man died for a thing, he would be likely to forget it the minute he rose again?"

"No, sir."

"Do you not think he would just go on doing the same thing as before?"

"I do, sir."

"Then, as he died to take away our sins, he lives to take them away!"

"Yes, sir."

"What are sins, Davie?"

"Bad things, sir."

"Yes; the bad things we think, and the bad things we feel, and the bad things we do. Have you any sins, Davie?"

"Yes; I am very wicked."

"Oh! are you? How do you know it?"

"Arkie told me."

"What is being wicked?"

"Doing bad things."

"What bad things do you do?"

"I don't know, sir."

"Then you don't know that you are wicked; you only know that Arkie told you so!"

Lady Arctura drew herself up; but Donal was too intent to perceive the offence he had given.

"I will tell you," Donal went on, "something you did wicked to-day." Davie grew rosy red. "When we find out one wicked thing we do, it is a beginning to finding out all the wicked things we do. Some people would rather not find them out, but have them hidden from themselves and from God too. But let us find them out, everyone of them, that we may ask Jesus to take them away, and help Jesus to take them away, by fighting them with all our strength.—This morning you pulled the little pup's ears till he screamed." Davie hung his head. "You stopped a while, and then did it again! So I knew it wasn't that you didn't know. Is that a thing Jesus would have done when he was a little boy?"

"No, sir."

"Why?"

"Because it would have been wrong."

"I suspect, rather, it is because he would have loved the little pup. He didn't have to think about its being wrong. He loves every kind of living thing. He wants to take away your sin because he loves you. He doesn't merely want to make you not cruel to the little pup, but to take away the wrong think that doesn't love him. He wants to make you love every living creature. Davie, Jesus came out of the grave to make us good."

Tears were flowing down Davie's checks.

"The lesson 's done, Davie," said Donal, and rose and went, leaving him with lady Arctura.

But ere he reached the door, he turned with sudden impulse, and said:—

"Davie, I love Jesus Christ and his Father more than I can tell you—more than I can put in words—more than I can think; and if you love me you will mind what Jesus tells you."

"What a good man you must be, Mr. Grant!—Mustn't he, Arkie?" sobbed Davie.

Donal laughed.

"What, Davie!" he exclaimed. "You think me very good for loving the only good person in the whole world! That is very odd! Why, Davie, I should be the most contemptible creature, knowing him as I do, not to love him with all my heart—yes, with all the big heart I shall have one day when he has done making me."

"Is he making you still, Mr. Grant? I thought you were grown up!"

"Well, I don't think he will make me any taller," answered Donal. "But the live part of me—the thing I love you with, the thing I think about God with, the thing I love poetry with, the thing I read the Bible with—that thing God keeps on making bigger and bigger. I do not know where it will stop, I only know where it will not stop. That thing is me, and God will keep on making it bigger to all eternity, though he has not even got it into the right shape yet."

"Why is he so long about it?"

"I don't think he is long about it; but he could do it quicker if I were as good as by this time I ought to be, with the father and mother I have, and all my long hours on the hillsides with my New Testament and the sheep. I prayed to God on the hill and in the fields, and he heard me, Davie, and made me see the foolishness of many things, and the grandeur and beauty of other things. Davie, God wants to give you the whole world, and everything in it. When you have begun to do the things Jesus tells you, then you will be my brother, and we shall both be his little brothers, and the sons of his Father God, and so the heirs of all things."

With that he turned again and went.

The tears were rolling down Arctura's face without her being aware of it.

"He is a well-meaning man," she said to herself, "but dreadfully mistaken: the Bible says believe, not do!"

The poor girl, though she read her bible regularly, was so blinded by the dust and ashes of her teaching, that she knew very little of what was actually in it. The most significant things slipped from her as if they were merest words without shadow of meaning or intent: they did not support the doctrines she had been taught, and therefore said nothing to her. The story of Christ and the appeals of those who had handled the Word of Life had another end in view than making people understand how God arranged matters to save them. God would have us live: if we live we cannot but know; all the knowledge in the universe could not make us live. Obedience is the road to all things—the only way in which to grow able to trust him. Love and faith and obedience are sides of the same prism.

Regularly after that, lady Arctura came to the lesson—always intending to object as soon as it was over. But always before the end came, Donal had said something that went so to the heart of the honest girl that she could say nothing. As if she too had been a pupil, as indeed she was, far more than either knew, she would rise when Davie rose, and go away with him. But it was to go alone into the garden, or to her room, not seldom finding herself wishing things true which yet she counted terribly dangerous: listening to them might not she as well as Davie fail miserably of escape from the wrath to come?



CHAPTER XIX.

THE FACTOR.

The old avenue of beeches, leading immediately nowhither any more, but closed at one end by a built-up gate, and at the other by a high wall, between which two points it stretched quite a mile, was a favourite resort of Donal's, partly for its beauty, partly for its solitude. The arms of the great trees crossing made of it a long aisle—its roof a broken vault of leaves, upheld by irregular pointed arches—which affected one's imagination like an ever shifting dream of architectural suggestion. Having ceased to be a way, it was now all but entirely deserted, and there was eeriness in the vanishing vista that showed nothing beyond. When the wind of the twilight sighed in gusts through its moanful crowd of fluttered leaves; or when the wind of the winter was tormenting the ancient haggard boughs, and the trees looked as if they were weary of the world, and longing after the garden of God; yet more when the snow lay heavy upon their branches, sorely trying their aged strength to support its oppression, and giving the onlooker a vague sense of what the world would be if God were gone from it—then the old avenue was a place from which one with more imagination than courage would be ready to haste away, and seek instead the abodes of men. But Donal, though he dearly loved his neighbour, and that in the fullest concrete sense, was capable of loving the loneliest spots, for in such he was never alone.

It was altogether a neglected place. Long grass grew over its floor from end to end—cut now and then for hay, or to feed such animals as had grass in their stalls. Along one border, outside the trees, went a footpath—so little used that, though not quite conquered by the turf, the long grass often met over the top of it. Finding it so lonely, Donal grew more and more fond of it. It was his outdoor study, his proseuche {Compilers note: pi, rho, omicron, sigma, epsilon upsilon, chi, eta with stress—[outdoor] place of prayer}—a little aisle of the great temple! Seldom indeed was his reading or meditation there interrupted by sight of human being.

About a month after he had taken up his abode at the castle, he was lying one day in the grass with a book-companion, under the shade of one of the largest of its beeches, when he felt through the ground ere he heard through the air the feet of an approaching horse. As they came near, he raised his head to see. His unexpected appearance startled the horse, his rider nearly lost his seat, and did lose his temper. Recovering the former, and holding the excited animal, which would have been off at full speed, he urged him towards Donal, whom he took for a tramp. He was rising—deliberately, that he might not do more mischief, and was yet hardly on his feet, when the horse, yielding to the spur, came straight at him, its rider with his whip lifted. Donal took off his bonnet, stepped a little aside, and stood. His bearing and countenance calmed the horseman's rage; there was something in them to which no gentleman could fail of response.

The rider was plainly one who had more to do with affairs bucolic than with those of cities or courts, but withal a man of conscious dignity, socially afloat, and able to hold his own.

"What the devil—," he cried—for nothing is so irritating to a horseman as to come near losing his seat, except perhaps to lose it altogether, and indignation against the cause of an untoward accident is generally a mortal's first consciousness thereupon: however foolishly, he feels himself injured. But there, having better taken in Donal's look, he checked himself.

"I beg your pardon, sir," said Donal. "It was foolish of me to show myself so suddenly; I might have thought it would startle most horses. I was too absorbed to have my wits about me."

The gentleman lifted his hat.

"I beg your pardon in return," he said with a smile which cleared every cloud from his face. "I took you for some one who had no business here; but I imagine you are the tutor at the castle, with as good a right as I have myself."

"You guess well, sir."

"Pardon me that I forget your name."

"My name is Donal Grant," returned Donal, with an accent on the my intending a wish to know in return that of the speaker.

"I am a Graeme," answered the other, "one of the clan, and factor to the earl. Come and see where I live. My sister will be glad to make your acquaintance. We lead rather a lonely life here, and don't see too many agreeable people."

"You call this lonely, do you!" said Donal thoughtfully. "—It is a grand place, anyhow!"

"You are right—as you see it now. But wait till winter! Then perhaps you will change your impression a little."

"Pardon me if I doubt whether you know what winter can be so well as I do. This east coast is by all accounts a bitter place, but I fancy it is only upon a great hill-side you can know the heart and soul of a snow-blast."

"I yield that," returned Mr. Graeme. "—It is bitter enough here though, and a mercy we can keep warm in-doors."

"Which is often more than we shepherd-folk can do," said Donal.

Mr. Graeme used to say afterwards he was never so immediately taken with a man. It was one of the charms of Donal's habit of being, that he never spoke as if he belonged to any other than the class in which he had been born and brought up. This came partly of pride in his father and mother, partly of inborn dignity, and partly of religion. To him the story of our Lord was the reality it is, and he rejoiced to know himself so nearly on the same social level of birth as the Master of his life and aspiration. It was Donal's one ambition—to give the high passion a low name—to be free with the freedom which was his natural inheritance, and which is to be gained only by obedience to the words of the Master. From the face of this aspiration fled every kind of pretence as from the light flies the darkness. Hence he was entirely and thoroughly a gentleman. What if his clothes were not even of the next to the newest cut! What if he had not been used to what is called society! He was far above such things. If he might but attain to the manners of the "high countries," manners which appear because they exist—because they are all through the man! He did not think what he might seem in the eyes of men. Courteous, helpful, considerate, always seeking first how far he could honestly agree with any speaker, opposing never save sweetly and apologetically—except indeed some utterance flagrantly unjust were in his ears—there was no man of true breeding, in or out of society, who would not have granted that Donal was fit company for any man or woman. Mr. Graeme's eye glanced down over the tall square-shouldered form, a little stooping from lack of drill and much meditation, but instantly straightening itself upon any inward stir, and he said to himself, "This is no common man!"

They were moving slowly along the avenue, Donal by the rider's near knee, talking away like men not unlikely soon to know each other better.

"You don't make much use of this avenue!" said Donal.

"No; its use is an old story. The castle was for a time deserted, and the family, then passing through a phase of comparative poverty, lived in the house we are in now—to my mind much the more comfortable."

"What a fine old place it must be, if such trees are a fit approach to it!"

"They were never planted for that; they are older far. Either there was a wood here, and the rest were cut down and these left, or there was once a house much older than the present. The look of the garden, and some of the offices, favour the latter idea."

"I have never seen the house," said Donal.

"You have not then been much about yet?" said Mr. Graeme.

"I have been so occupied with my pupil, and so delighted with all that lay immediately around me, that I have gone nowhere—except, indeed, to see Andrew Comin, the cobbler."

"Ah, you know him! I have heard of him as a remarkable man. There was a clergyman here from Glasgow—I forget his name—so struck with him he seemed actually to take him for a prophet. He said he was a survival of the old mystics. For my part I have no turn for extravagance."

"But," said Donal, in the tone of one merely suggesting a possibility, "a thing that from the outside may seem an extravagance, may look quite different when you get inside it."

"The more reason for keeping out of it! If acquaintance must make you in love with it, the more air between you and it the better!"

"Would not such precaution as that keep you from gaining a true knowledge of many things? Nothing almost can be known from what people say."

"True; but there are things so plainly nonsense!"

"Yes; but there are things that seem to be nonsense, because the man thinks he knows what they are when he does not. Who would know the shape of a chair who took his idea of it from its shadow on the floor? What idea can a man have of religion who knows nothing of it except from what he hears at church?"

Mr. Graeme was not fond of going to church yet went: he was the less displeased with the remark. But he made no reply, and the subject dropped.



CHAPTER XX.

THE OLD GARDEN.

The avenue seemed to Donal about to stop dead against a high wall, but ere they quite reached the end, they turned at right angles, skirted the wall for some distance, then turned again with it. It was a somewhat dreary wall—of gray stone, with mortar as gray—not like the rich-coloured walls of old red brick one meets in England. But its roof-like coping was crowned with tufts of wall-plants, and a few lichens did something to relieve the grayness. It guided them to a farm-yard. Mr. Graeme left his horse at the stable, and led the way to the house.

They entered it by a back door whose porch was covered with ivy, and going through several low passages, came to the other side of the house. There Mr. Graeme showed Donal into a large, low-ceiled, old-fashioned drawing-room, smelling of ancient rose-leaves, their odour of sad hearts rather than of withered flowers—and leaving him went to find his sister.

Glancing about him Donal saw a window open to the ground, and went to it. Beyond lay a more fairy-like garden than he had ever dreamed of. But he had read of, though never looked on such, and seemed to know it from times of old. It was laid out in straight lines, with soft walks of old turf, and in it grew all kinds of straight aspiring things: their ambition seemed—to get up, not to spread abroad. He stepped out of the window, drawn as by the enchantment of one of childhood's dreams, and went wandering down a broad walk, his foot sinking deep in the velvety grass, and the loveliness of the dream did not fade. Hollyhocks, gloriously impatient, whose flowers could not wait to reach the top ere they burst into the flame of life, making splendid blots of colour along their ascending stalks, received him like stately dames of faerie, and enticed him, gently eager for more, down the long walks between rows of them—deep red and creamy white, primrose and yellow: sure they were leading him to some wonderful spot, some nest of lovely dreams and more lovely visions! The walk did lead to a bower of roses—a bed surrounded with a trellis, on which they climbed and made a huge bonfire—altar of incense rather, glowing with red and white flame. It seemed more glorious than his brain could receive. Seeing was hardly believing, but believing was more than seeing: though nothing is too good to be true, many things are too good to be grasped.

"Poor misbelieving birds of God," he said to himself, "we hover about a whole wood of the trees of life, venturing only here and there a peck, as if their fruit might be poison, and the design of our creation was our ruin! we shake our wise, owl-feathered heads, and declare they cannot be the trees of life: that were too good to be true! Ten times more consistent are they who deny there is a God at all, than they who believe in a middling kind of God—except indeed that they place in him a fitting faith!"

The thoughts rose gently in his full heart, as the flowers, one after the other, stole in at his eyes, looking up from the dark earth like the spirits of its hidden jewels, which themselves could not reach the sun, exhaled in longing. Over grass which fondled his feet like the lap of an old nurse, he walked slowly round the bed of the roses, turning again towards the house. But there, half-way between him and it, was the lady of the garden descending to meet him!—not ancient like the garden, but young like its flowers, light-footed, and full of life.

Prepared by her brother to be friendly, she met him with a pleasant smile, and he saw that the light which shone in her dark eyes had in it rays of laughter. She had a dark, yet clear complexion, a good forehead, a nose after no recognized generation of noses, yet an attractive one, a mouth larger than to human judgment might have seemed necessary, yet a right pleasing mouth, with two rows of lovely teeth. All this Donal saw approach without dismay. He was no more shy with women than with men; while none the less his feeling towards them partook largely of the reverence of the ideal knight errant. He would not indeed have been shy in the presence of an angel of God; for his only courage came of truth, and clothed in the dignity of his reverence, he could look in the face of the lovely without perturbation. He would not have sought to hide from him whose voice was in the garden, but would have made haste to cast himself at his feet.

Bonnet in hand he advanced to meet Kate Graeme. She held out to him a well-shaped, good-sized hand, not ignorant of work—capable indeed of milking a cow to the cow's satisfaction. Then he saw that her chin was strong, and her dark hair not too tidy; that she was rather tall, and slenderly conceived though plumply carried out. Her light approach pleased him. He liked the way her foot pressed the grass. If Donal loved anything in the green world, it was neither roses nor hollyhocks, nor even sweet peas, but the grass that is trodden under foot, that springs in all waste places, and has so often to be glad of the dews of heaven to heal the hot cut of the scythe. He had long abjured the notion of anything in the vegetable kingdom being without some sense of life, without pleasure and pain also, in mild form and degree.



CHAPTER XXI.

A FIRST MEETING.

He took her hand, and felt it an honest one—a safe, comfortable hand.

"My brother told me he had brought you," she said. "I am glad to see you."

"You are very kind," said Donal. "How did either of you know of my existence? A few minutes back, I was not aware of yours."

Was it a rude utterance? He was silent a moment with the silence that promises speech, then added—

"Has it ever struck you how many born friends there are in the world who never meet—persons to love each other at first sight, but who never in this world have that sight?"

"No," returned Miss Graeme, with a merrier laugh than quite responded to the remark, "I certainly never had such a thought. I take the people that come, and never think of those who do not. But of course it must be so."

"To be in the world is to have a great many brothers and sisters you do not know!" said Donal.

"My mother told me," she rejoined, "of a man who had had so many wives and children that his son, whom she had met, positively did not know all his brothers and sisters."

"I suspect," said Donal, "we have to know our brothers and sisters."

"I do not understand."

"We have even got to feel a man is our brother the moment we see him," pursued Donal, enhancing his former remark.

"That sounds alarming!" said Miss Graeme, with another laugh. "My little heart feels not large enough to receive so many."

"The worst of it is," continued Donal, who once started was not ready to draw rein, "that those who chiefly advocate this extension of the family bonds, begin by loving their own immediate relations less than anybody else. Extension with them means slackening—as if any one could learn to love more by loving less, or go on to do better without doing well! He who loves his own little will not love others much."

"But how can we love those who are nothing to us?" objected Miss Graeme.

"That would be impossible. The family relations are for the sake of developing a love rooted in a far deeper though less recognized relation.—But I beg your pardon, Miss Graeme. Little Davie alone is my pupil, and I forget myself."

"I am very glad to listen to you," returned Miss Graeme. "I cannot say I am prepared to agree with you. But it is something, in this out-of-the-way corner, to hear talk from which it is even worth while to differ."

"Ah, you can have that here if you will!"

"Indeed!"

"I mean talk from which you would probably differ. There is an old man in the town who can talk better than ever I heard man before. But he is a poor man, with a despised handicraft, and none heed him. No community recognizes its great men till they are gone."

"Where is the use then of being great?" said Miss Graeme.

"To be great," answered Donal, "—to which the desire to be known of men is altogether destructive. To be great is to seem little in the eyes of men."

Miss Graeme did not answer. She was not accustomed to consider things seriously. A good girl in a certain true sense, she had never yet seen that she had to be better, or indeed to be anything. But she was able to feel, though she was far from understanding him, that Donal was in earnest, and that was much. To recognize that a man means something, is a great step towards understanding him.

"What a lovely garden this is!" remarked Donal after the sequent pause. "I have never seen anything like it."

"It is very old-fashioned," she returned. "Do you not find it very stiff and formal?"

"Stately and precise, I should rather say."

"I do not mean I can help liking it—in a way."

"Who could help liking it that took his feeling from the garden itself, not from what people said about it!"

"You cannot say it is like nature!"

"Yes; it is very like human nature. Man ought to learn of nature, but not to imitate nature. His work is, through the forms that Nature gives him, to express the idea or feeling that is in him. That is far more likely to produce things in harmony with nature, than the attempt to imitate nature upon the small human scale."

"You are too much of a philosopher for me!" said Miss Graeme. "I daresay you are quite right, but I have never read anything about art, and cannot follow you."

"You have probably read as much as I have. I am only talking out of what necessity, the necessity for understanding things, has made me think. One must get things brought together in one's thoughts, if only to be able to go on thinking."

This too was beyond Miss Graeme. The silence again fell, and Donal let it lie, waiting for her to break it this time.



CHAPTER XXII.

A TALK ABOUT GHOSTS.

But again he was the first.

They had turned and gone a good way down the long garden, and had again turned towards the house.

"This place makes me feel as I never felt before," he said. "There is such a wonderful sense of vanished life about it. The whole garden seems dreaming about things of long ago—when troops of ladies, now banished into pictures, wandered about the place, each full of her own thoughts and fancies of life, each looking at everything with ways of thinking as old-fashioned as her garments. I could not be here after nightfall without feeling as if every walk were answering to unseen feet, as if every tree might be hiding some lovely form, returned to dream over old memories."

"Where is the good of fancying what is not true? I can't care for what I know to be nonsense!"

She was glad to find a spot where she could put down the foot of contradiction, for she came of a family known for what the neighbours called common sense, and in the habit of casting contempt upon everything characterized as superstition: she had now something to say for herself!

"How do you know it is nonsense?" asked Donald, looking round in her face with a bright smile.

"Not nonsense to keep imagining what nobody can see?"

"I can only imagine what I do not see."

"Nobody ever saw such creatures as you suppose in any garden! Then why fancy the dead so uncomfortable, or so ill looked after, that they come back to plague us!"

"Plainly they have never plagued you much!" rejoined Donal laughing. "But how often have you gone up and down these walks at dead of night?"

"Never once," answered Miss Graeme, not without a spark of indignation. "I never was so absurd!"

"Then there may be a whole night-world that you know nothing about. You cannot tell that the place is not then thronged with ghosts: you have never given them a chance of appearing to you. I don't say it is so, for I know nothing, or at least little, about such things. I have had no experience of the sort any more than you—and I have been out whole nights on the mountains when I was a shepherd."

"Why then should you trouble your fancy about them?"

"Perhaps just for that reason."

"I do not understand you."

"I mean, because I can come into no communication with such a world as may be about me, I therefore imagine it. If, as often as I walked abroad at night, I met and held converse with the disembodied, I should use my imagination little, but make many notes of facts. When what may be makes no show, what more natural than to imagine about it? What is the imagination here for?"

"I do not know. The less one has to do with it the better."

"Then the thing, whatever it be, should not be called a faculty, but a weakness!"

"Yes."

"But the history of the world shows it could never have made progress without suggestions upon which to ground experiments: whence may these suggestions come if not from the weakness or impediment called the imagination?"

Again there was silence. Miss Graeme began to doubt whether it was possible to hold rational converse with a man who, the moment they began upon anything, went straight aloft into some high-flying region of which she knew and for which she cared nothing. But Donal's unconscious desire was in reality to meet her upon some common plane of thought. He always wanted to meet his fellow, and hence that abundance of speech, which, however poetic the things he said, not a few called prosiness.

"I should think," resumed Miss Graeme, "if you want to work your imagination, you will find more scope for it at the castle than here! This is a poor modern place compared to that."

"It is a poor imagination," returned Donal, "that requires age or any mere accessory to rouse it. The very absence of everything external, the bareness of the mere humanity involved, may in itself be an excitement greater than any accompaniment of the antique or the picturesque. But in this old-fashioned garden, in the midst of these old-fashioned flowers, with all the gentlenesses of old-fashioned life suggested by them, it is easier to imagine the people themselves than where all is so cold, hard, severe—so much on the defensive, as in that huge, sullen pile on the hilltop."

"I am afraid you find it dull up there!" said Miss Graeme.

"Not at all," replied Donal; "I have there a most interesting pupil. But indeed one who has been used to spend day after day alone, clouds and heather and sheep and dogs his companions, does not depend much for pastime. Give me a chair and a table, fire enough to keep me from shivering, the few books I like best and writing materials, and I am absolutely content. But beyond these things I have at the castle a fine library—useless no doubt for most purposes of modern study, but full of precious old books. There I can at any moment be in the best of company! There is more of the marvellous in an old library than ever any magic could work!"

"I do not quite understand you," said the lady.

But she would have spoken nearer the truth if she had said she had not a glimmer of what he meant.

"Let me explain!" said Donal: "what could necromancy, which is one of the branches of magic, do for one at the best?"

"Well!" exclaimed Miss Graeme; "—but I suppose if you believe in ghosts, you may as well believe in raising them!"

"I did not mean to start any question about belief; I only wanted to suppose necromancy for the moment a fact, and put it at its best: suppose the magician could do for you all he professed, what would it amount to?—Only this—to bring before your eyes a shadowy resemblance of the form of flesh and blood, itself but a passing shadow, in which the man moved on the earth, and was known to his fellow-men? At best the necromancer might succeed in drawing from him some obscure utterance concerning your future, far more likely to destroy your courage than enable you to face what was before you; so that you would depart from your peep into the unknown, merely less able to encounter the duties of life."

"Whoever has a desire for such information must be made very different from me!" said Miss Graeme.

"Are you sure of that? Did you never make yourself unhappy about what might be on its way to you, and wish you could know beforehand something to guide you how to meet it?"

"I should have to think before answering that question."

"Now tell me—what can the art of writing, and its expansion, or perhaps its development rather, in printing, do in the same direction as necromancy? May not a man well long after personal communication with this or that one of the greatest who have lived before him? I grant that in respect of some it can do nothing; but in respect of others, instead of mocking you with an airy semblance of their bodily forms, and the murmur of a few doubtful words from their lips, it places in your hands a key to their inmost thoughts. Some would say this is not personal communication; but it is far more personal than the other. A man's personality does not consist in the clothes he wears; it only appears in them; no more does it consist in his body, but in him who wears it."

As he spoke, Miss Graeme kept looking him gravely in the face, manifesting, however, more respect than interest. She had been accustomed to a very different tone in young men. She had found their main ambition to amuse; to talk sense about other matters than the immediate uses of this world, was an out-of-the-way thing! I do not say Miss Graeme, even on the subject last in hand, appreciated the matter of Donal's talk. She perceived he was in earnest, and happily was able to know a deep pond from a shallow one, but her best thought concerning him was—what a strange new specimen of humanity was here!

The appearance of her brother coming down the walk, put a stop to the conversation.



CHAPTER XXIII.

A TRADITION OF THE CASTLE.

"Well," he said as he drew near, "I am glad to see you two getting on so well!"

"How do you know we are?" asked his sister, with something of the antagonistic tone which both in jest and earnest is too common between near relations.

"Because you have been talking incessantly ever since you met."

"We have been only contradicting each other."

"I could tell that too by the sound of your voices; but I took it for a good sign."

"I fear you heard mine almost only!" said Donal. "I talk too much, and I fear I have gathered the fault in a way that makes it difficult to cure."

"How was it?" asked Mr. Graeme.

"By having nobody to talk to. I learned it on the hill-side with the sheep, and in the meadows with the cattle. At college I thought I was nearly cured of it; but now, in my comparative solitude at the castle, it seems to have returned."

"Come here," said Mr. Graeme, "when you find it getting too much for you: my sister is quite equal to the task of re-curing you."

"She has not begun to use her power yet!" remarked Donal, as Miss Graeme, in hoydenish yet not ungraceful fashion, made an attempt to box the ear of her slanderous brother—a proceeding he had anticipated, and so was able to frustrate.

"When she knows you better," he said, "you will find my sister Kate more than your match."

"If I were a talker," she answered, "Mr. Grant would be too much for me: he quite bewilders me! What do you think! he has been actually trying to persuade me—"

"I beg your pardon, Miss Graeme; I have been trying to persuade you of nothing."

"What! not to believe in ghosts and necromancy and witchcraft and the evil eye and ghouls and vampyres, and I don't know what all out of nursery stories and old annuals?"

"I give you my word, Mr. Graeme," returned Donal, laughing, "I have not been persuading your sister of any of these things! I am certain she could be persuaded of nothing of which she did not first see the common sense. What I did dwell upon, without a doubt she would accept it, was the evident fact that writing and printing have done more to bring us into personal relations with the great dead, than necromancy, granting the magician the power he claimed, could ever do. For do we not come into contact with the being of a man when we hear him pour forth his thoughts of the things he likes best to think about, into the ear of the universe? In such a position does the book of a great man place us!—That was what I meant to convey to your sister."

"And," said Mr. Graeme, "she was not such a goose as to fail of understanding you, however she may have chosen to put on the garb of stupidity."

"I am sure," persisted Kate, "Mr. Grant talked so as to make me think he believed in necromancy and all that sort of thing!"

"That may be," said Donal; "but I did not try to persuade you to believe."

"Oh, if you hold me to the letter!" cried Miss Graeme, colouring a little.—"It would be impossible to get on with such a man," she thought, "for he not only preached when you had no pulpit to protect you from him, but stuck so to his text that there was no amusement to be got out of the business!"

She did not know that if she could have met him, breaking the ocean-tide of his thoughts with fitting opposition, his answers would have come short and sharp as the flashes of waves on rocks.

"If Mr. Grant believes in such things," said Mr. Graeme, "he must find himself at home in the castle, every room of which way well be the haunt of some weary ghost!"

"I do not believe," said Donal, "that any work of man's hands, however awful with crime done in it, can have nearly such an influence for belief in the marvellous, as the still presence of live Nature. I never saw an old castle before—at least not to make any close acquaintance with it, but there is not an aspect of the grim old survival up there, interesting as every corner of it is, that moves me like the mere thought of a hill-side with the veil of the twilight coming down over it, making of it the last step of a stair for the descending foot of the Lord."

"Surely, Mr. Grant, you do not expect such a personal advent!" said Miss Graeme.

"I should not like to say what I do or don't expect," answered Donal—and held his peace, for he saw he was but casting stumbling-blocks.

The silence grew awkward; and Mr. Graeme's good breeding called on him to say something; he supposed Donal felt himself snubbed by his sister.

"If you are fond of the marvellous, though, Mr. Grant," he said, "there are some old stories about the castle would interest you. One of them was brought to my mind the other day in the town. It is strange how superstition seems to have its ebbs and flows! A story or legend will go to sleep, and after a time revive with fresh interest, no one knows why."

"Probably," said Donal, "it is when the tale comes to ears fitted for its reception. They are now in many counties trying to get together and store the remnants of such tales: possibly the wind of some such inquiry may have set old people recollecting, and young people inventing. That would account for a good deal—would it not?"

"Yes, but not for all, I think. There has been no such inquiry made anywhere near us, so far as I am aware. I went to the Morven Arms last night to meet a tenant, and found the tradesmen were talking, over their toddy, of various events at the castle, and especially of one, the most frightful of all. It should have been forgotten by this time, for the ratio of forgetting, increases."

"I should like much to hear it!" said Donal.

"Do tell him, Hector," said Miss Graeme, "and I will watch his hair."

"It is the hair of those who mock at such things you should watch," returned Donal. "Their imagination is so rarely excited that, when it is, it affects their nerves more than the belief of others affects theirs."

"Now I have you!" cried Miss Graeme. "There you confess yourself a believer!"

"I fear you have come to too general a conclusion. Because I believe the Bible, do I believe everything that comes from the pulpit? Some tales I should reject with a contempt that would satisfy even Miss Graeme; of others I should say—'These seem as if they might be true;' and of still others, 'These ought to be true, I think.'—But do tell me the story."

"It is not," replied Mr. Graeme, "a very peculiar one—certainly not peculiar to our castle, though unique in some of its details; a similar legend belongs to several houses in Scotland, and is to be found, I fancy, in other countries as well. There is one not far from here, around whose dark basements—or hoary battlements—who shall say which?—floats a similar tale. It is of a hidden room, whose position or entrance nobody knows. Whether it belongs to our castle by right I cannot tell."

"A species of report," said Donal, "very likely to arise by a kind of cryptogamic generation! The common people, accustomed to the narrowest dwellings, gazing on the huge proportions of the place, and upon occasion admitted, and walking through a succession of rooms and passages, to them as intricate and confused as a rabbit-warren, must be very ready, I should think, to imagine the existence within such a pile, of places unknown even to the inhabitants of it themselves!—But I beg your pardon: do tell us the story."

"Mr. Grant," said Kate, "you perplex me! I begin to doubt if you have any principles. One moment you take one side and the next the other!"

"No, no; I but love my own side too well to let any traitors into its ranks: I would have nothing to do with lies."

"They are all lies together!"

"Then I want to hear this one," said Donal.

"I daresay you have heard it before!" remarked Mr. Graeme, and began.

"It was in the earldom of a certain recklessly wicked wretch, who not only robbed his poor neighbours, and even killed them when they opposed him, but went so far as to behave as wickedly on the Sabbath as on any other day of the week. Late one Saturday night, a company were seated in the castle, playing cards, and drinking; and all the time Sunday was drawing nearer and nearer, and nobody heeding. At length one of them, seeing the hands of the clock at a quarter to twelve, made the remark that it was time to stop. He did not mention the sacred day, but all knew what he meant. The earl laughed, and said, if he was afraid of the kirk-session, he might go, and another would take his hand. But the man sat still, and said no more till the clock gave the warning. Then he spoke again, and said the day was almost out, and they ought not to go on playing into the Sabbath. And as he uttered the word, his mouth was pulled all on one side. But the earl struck his fist on the table, and swore a great oath that if any man rose he would run him through. 'What care I for the Sabbath!' he said. 'I gave you your chance to go,' he added, turning to the man who had spoken, who was dressed in black like a minister, 'and you would not take it: now you shall sit where you are.' He glared fiercely at him, and the man returned him an equally fiery stare. And now first they began to discover what, through the fumes of the whisky and the smoke of the pine-torches, they had not observed, namely, that none of them knew the man, or had ever seen him before. They looked at him, and could not turn their eyes from him, and a cold terror began to creep through their vitals. He kept his fierce scornful look fixed on the earl for a moment, and then spoke. 'And I gave you your chance,' he said, 'and you would not take it: now you shall sit still where you are, and no Sabbath shall you ever see.' The clock began to strike, and the man's mouth came straight again. But when the hammer had struck eleven times, it struck no more, and the clock stopped. 'This day twelvemonth,' said the man, 'you shall see me again; and so every year till your time is up. I hope you will enjoy your game!' The earl would have sprung to his feet, but could not stir, and the man was nowhere to be seen. He was gone, taking with him both door and windows of the room—not as Samson carried off the gates of Gaza, however, for he left not the least sign of where they had been.

From that day to this no one has been able to find the room. There the wicked earl and his companions still sit, playing with the same pack of cards, and waiting their doom. It has been said that, on that same day of the year—only, unfortunately, testimony differs as to the day—shouts of drunken laughter may be heard issuing from somewhere in the castle; but as to the direction whence they come, none can ever agree. That is the story."

"A very good one!" said Donal. "I wonder what the ground of it is! It must have had its beginning!"

"Then you don't believe it?" said Miss Graeme.

"Not quite," he replied. "But I have myself had a strange experience up there."

"What! you have seen something?" cried Miss Graeme, her eyes growing bigger.

"No; I have seen nothing," answered Donal, "—only heard something.—One night, the first I was there indeed, I heard the sound of a far-off musical instrument, faint and sweet."

The brother and sister exchanged looks. Donal went on.

"I got up and felt my way down the winding stair—I sleep at the top of Baliol's tower—but at the bottom lost myself, and had to sit down and wait for the light. Then I heard it again, but seemed no nearer to it than before. I have never heard it since, and have never mentioned the thing. I presume, however, that speaking of it to you can do no harm. You at least will not raise any fresh rumours to injure the respectability of the castle! Do you think there is any instrument in it from which such a sound might have proceeded? Lady Arctura is a musician, I am told, but surely was not likely to be at her piano 'in the dead waste and middle of the night'!"

"It is impossible to say how far a sound may travel in the stillness of the night, when there are no other sound-waves to cross and break it."

"That is all very well, Hector," said his sister; "but you know Mr. Grant is neither the first nor the second that has heard that sound!"

"One thing is pretty clear," said her brother, "it can have nothing to do with the revellers at their cards! The sound reported is very different from any attributed to them!"

"Are you sure," suggested Donal, "that there was not a violin shut up with them? Even if none of them could play, there has been time enough to learn. The sound I heard might have been that of a ghostly violin. Though like that of a stringed instrument, it was different from anything I had ever heard before—except perhaps certain equally inexplicable sounds occasionally heard among the hills."

They went on talking about the thing for a while, pacing up and down the garden, the sun hot above their heads, the grass cool under their feet.

"It is enough," said Miss Graeme, with a rather forced laugh, "to make one glad the castle does not go with the title."

"Why so?" asked Donal.

"Because," she answered, "were anything to happen to the boys up there, Hector would come in for the title."

"I'm not of my sister's mind!" said Mr. Graeme, laughing more genuinely. "A title with nothing to keep it up is a simple misfortune. I certainly should not take out the patent. No wise man would lay claim to a title without the means to make it respected."

"Have we come to that!" exclaimed Donal. "Must even the old titles of the country be buttressed into respectability with money? Away in quiet places, reading old history books, we peasants are accustomed to think differently. If some millionaire money-lender were to buy the old keep of Arundel castle, you would respect him just as much as the present earl!"

"I would not," said Mr. Graeme. "I confess you have the better of me.—But is there not a fallacy in your argument?" he added, thinkingly.

"I believe not. If the title is worth nothing without the money, the money must be more than the title!—If I were Lazarus," Donal went on, "and the inheritor of a title, I would use it, if only for a lesson to Dives up stairs. I scorn to think that honour should wait on the heels of wealth. You may think it is because I am and always shall be a poor man; but if I know myself it is not therefore. At the same time a title is but a trifle; and if you had given any other reason for not using it than homage to Mammon, I should have said nothing."

"For my part," said Miss Graeme, "I have no quarrel with riches except that they do not come my way. I should know how to use and not abuse them!"

Donal made no other reply than to turn a look of divinely stupid surprise and pity upon the young woman. It was of no use to say anything! Were argument absolutely triumphant, Mammon would sit just where he was before! He had marked the great indifference of the Lord to the convincing of the understanding: when men knew the thing itself, then and not before would they understand its relations and reasons!

If truth belongs to the human soul, then the soul is able to see it and know it: if it do the truth, it takes therein the first possible, and almost the last necessary step towards understanding it.

Miss Graeme caught his look, and must have perceived its expression, for her face flushed a more than rosy red, and the conversation grew crumbly.

It was a half-holiday, and he stayed to tea, and after it went over the arm-buildings with Mr. Graeme, revealing such a practical knowledge of all that was going on, that his entertainer soon saw his opinion must be worth something whether his fancies were or not.



CHAPTER XXIV.

STEPHEN KENNEDY.

The great comforts of Donal's life, next to those of the world in which his soul lived—the eternal world, whose doors are ever open to him who prays—were the society of his favourite books, the fashioning of his thoughts into sweetly ordered sounds in the lofty solitude of his chamber, and not infrequent communion with the cobbler and his wife. To these he had as yet said nothing of what went on at the castle: he had learned the lesson the cobbler himself gave him. But many a lesson of greater value did he learn from the philosopher of the lapstone. He who understands because he endeavours, is a freed man of the realm of human effort. He who has no experience of his own, to him the experience of others is a sealed book. The convictions that in Donal rose vaporous were rapidly condensed and shaped when he found his new friend thought likewise.

By degrees he made more and more of a companion of Davie, and such was the sweet relation between them that he would sometimes have him in his room even when he was writing. When it was time to lay in his winter-fuel, he said to him—

"Up here, Davie, we must have a good fire when the nights are long; the darkness will be like solid cold. Simmons tells me I may have as much coal and wood as I like: will you help me to get them up?"

Davie sprang to his feet: he was ready that very minute.

"I shall never learn my lessons if I am cold," added Donal, who could not bear a low temperature so well as when he was always in the open air.

"Do you learn lessons, Mr. Grant?"

"Yes indeed I do," replied Donal. "One great help to the understanding of things is to brood over them as a hen broods over her eggs: words are thought-eggs, and their chickens are truths; and in order to brood I sometimes learn by heart. I have set myself to learn, before the winter is over if I can, the gospel of John in the Greek."

"What a big lesson!" exclaimed Davie.

"Ah, but how rich it will make me!" said Donal, and that set Davie pondering.

They began to carry up the fuel, Donal taking the coals, and Davie the wood. But Donal got weary of the time it took, and set himself to find a quicker way. So next Saturday afternoon, the rudimentary remnant of the Jewish Sabbath, and the schoolboy's weekly carnival before Lent, he directed his walk to a certain fishing village, the nearest on the coast, about three miles off, and there succeeded in hiring a spare boat-spar with a block and tackle. The spar he ran out, through a notch of the battlement, near the sheds, and having stayed it well back, rove the rope through the block at the peak of it, and lowered it with a hook at the end. A moment of Davie's help below, and a bucket filled with coals was on its way up: this part of the roof was over a yard belonging to the household offices, and Davie filled the bucket from a heap they had there made. "Stand back, Davie," Donal would cry, and up would go the bucket, to the ever renewed delight of the boy. When it reached the block, Donal, by means of a guy, swung the spar on its but-end, and the bucket came to the roof through the next notch of the battlement. There he would empty it, and in a moment it would be down again to be re-filled. When he thought he had enough of coal, he turned to the wood; and thus they spent an hour of a good many of the cool evenings of autumn. Davie enjoyed it immensely; and it was no small thing for a boy delicately nurtured to be helped out of the feeling that he must have every thing done for him. When after a time he saw the heap on the roof, he was greatly impressed with the amount that could be done by little and little. In return Donal told him that if he worked well through the week, he should every Saturday evening spend an hour with him by the fire he had thus helped to provide, and they would then do something together.

After his first visit Donal went again and again to the village: he had made acquaintance with some of the people, and liked them. There was one man, however, who, although, attracted by his look despite its apparent sullenness, he had tried to draw him into conversation, seemed to avoid, almost to resent his advances. But one day as he was walking home, Stephen Kennedy overtook him, and saying he was going in his direction, walked alongside of him—to the pleasure of Donal, who loved all humanity, and especially the portion of it acquainted with hard work. He was a middle-sized young fellow, with a slouching walk, but a well shaped and well set head, and a not uncomely countenance. He was brown as sun and salt sea-winds could make him, and had very blue eyes and dark hair, telling of Norwegian ancestry. He lounged along with his hands in his pockets, as if he did not care to walk, yet got over the ground as fast as Donal, who, with yet some remnant of the peasant's stride, covered the ground as if he meant walking. After their greeting a great and enduring silence fell, which lasted till the journey was half-way over; then all at once the fisherman spoke.

"There's a lass at the castel, sir," he said, "they ca' Eppy Comin."

"There is," answered Donal.

"Do ye ken the lass, sir—to speak til her, I mean?"

"Surely," replied Donal. "I know her grandfather and grandmother well."

"Dacent fowk!" said Stephen.

"They are that!" responded Donal, "—as good people as I know!"

"Wud ye du them a guid turn?" asked the fisherman.

"Indeed I would!"

"Weel, it's this, sir: I hae grit doobts gien a' be gaein' verra weel wi' the lass at the castel."

As he said the words he turned his head aside, and spoke so low and in such a muffled way that Donal could but just make out what he said.

"You must be a little plainer if you would have me do anything," he returned.

"I'll be richt plain wi' ye, sir," answered Stephen, and then fell silent as if he would never speak again.

Donal waited, nor uttered a sound. At last he spoke once more.

"Ye maun ken, sir," he said "I hae had a fancy to the lass this mony a day; for ye'll alloo she's baith bonny an' winsome!"

Donal did not reply, for although he was ready to grant her bonny, he had never felt her winsome.

"Weel," he went on, "her an' me 's been coortin' this twa year; an' guid freen's we aye was till this last spring, whan a' at ance she turnt highty-tighty like, nor, du what I micht, could I get her to say what it was 'at cheengt her: sae far as I kenned I had dune naething, nor wad she say I had gi'en her ony cause o' complaint. But though she couldna say I had ever gi'en mair nor a ceevil word to ony lass but hersel', she appeart unco wullin' to fix me wi' this ane an' that ane or ony ane! I couldna think what had come ower her! But at last—an' a sair last it is!—I hae come to the un'erstan'in o' 't: she wud fain hae a pretence for br'akin' wi' me! She wad hae 't 'at I was duin' as she was duin' hersel'—haudin' company wi' anither!"

"Are you quite sure of what you say?" asked Donal.

"Ower sure, sir, though I'm no at leeberty to tell ye hoo I cam to be.—Dinna think, sir, 'at I'm ane to haud a lass til her word whan her hert disna back it; I wud hae said naething aboot it, but jist borne the hert-brak wi' the becomin' silence, for greitin' nor ragin' men' no nets, nor tak the life o' nae dogfish. But it's God's trowth, sir, I'm terrible feart for the lassie hersel'. She's that ta'en up wi' him, they tell me, 'at she can think o' naething but him; an' he's a yoong lord, no a puir lad like me—an' that's what fears me!"

A great dread and a great compassion together laid hold of Donal, but he did not speak.

"Gien it cam to that," resumed Stephen, "I doobt the fisher-lad wud win her better breid nor my lord; for gien a' tales be true, he wud hae to work for his ain breid; the castel 's no his, nor canna be 'cep' he merry the leddy o' 't. But it's no merryin' Eppy he'll be efter, or ony the likes o' 'im!"

"You don't surely hint," said Donal, "that there's anything between her and lord Forgue? She must be an idle girl to take such a thing into her head!"

"I wuss weel she hae ta'en 't intil her heid! she'll get it the easier oot o' her hert? But 'deed, sir, I'm sair feart! I speakna o' 't for my ain sake; for gien there be trowth intil't, there can never be mair 'atween her and me! But, eh, sir, the peety o' 't wi' sic a bonny lass!—for he canna mean fair by her! Thae gran' fowk does fearsome things! It's sma' won'er 'at whiles the puir fowk rises wi' a roar, an' tears doon a', as they did i' France!"

"All you say is quite true; but the charge is such a serious one!"

"It is that, sir! But though it be true, I'm no gaein' to mak it 'afore the warl'."

"You are right there: it could do no good."

"I fear it may du as little whaur I am gaein' to mak it! I'm upo' my ro'd to gar my lord gie an accoont o' himsel'. Faith, gien it bena a guid ane, I'll thraw the neck o' 'im! It's better me to hang, nor her to gang disgraced, puir thing! She can be naething mair to me, as I say; but I wud like weel the wringin' o' a lord's neck! It wud be like killin' a shark!"

"Why do you tell me this?" asked Donal.

"'Cause I look to you to get me to word o' the man."

"That you may wring his neck?—You should not have told me that: I should be art and part in his murder!"

"Wud ye hae me lat the lassie tak her chance ohn dune onything?" said the fisherman with scorn.

"By no means. I would do something myself whoever the girl was—and she is the granddaughter of my best friends."

"Sir, ye winna surely fail me!"

"I will help you somehow, but I will not do what you want me. I will turn the thing over in my mind. I promise you I will do something—what, I cannot say offhand. You had better go home again, and I will come to you to-morrow."

"Na, na, that winna do!" said the man, half doggedly, half fiercely. "The hert ill be oot o' my body gien I dinna du something! This verra nicht it maun be dune! I canna bide in hell ony langer. The thoucht o' the rascal slaverin' his lees ower my Eppy 's killin' me! My brain 's like a fire: I see the verra billows o' the ocean as reid 's blude."

"If you come near the castle to-night, I will have you taken up. I am too much your friend to see you hanged! But if you go home and leave the matter to me, I will do my best, and let you know. She shall be saved if I can compass it. What, man! you would not have God against you?"

"He'll be upo' the side o' the richt, I'm thinkin'!"

"Doubtless; but he has said, 'Vengeance is mine!' He can't trust us with that. He won't have us interfering. It's more his concern than yours yet that the lassie have fair play. I will do my part."

They walked on in gloomy silence for some time. Suddenly the fisherman put out his hand, seized Donal's with a convulsive grasp, was possibly reassured by the strength with which Donal's responded, turned, and without a word went back.

Donal had to think. Here was a most untoward affair! What could he do? What ought he to attempt? From what he had seen of the young lord, he could not believe he intended wrong to the girl; but he might he selfishly amusing himself, and was hardly one to reflect that the least idle familiarity with her was a wrong! The thing, if there was the least truth in it, must be put a stop to at once! but it might be all a fancy of the justly jealous lover, to whom the girl had not of late been behaving as she ought! Or might there not be somebody else? At the same time there was nothing absurd in the idea that a youth, fresh from college and suddenly discompanioned at home, without society, possessed by no love of literature, and with almost no amusements, should, if only for very ennui, be attracted by the pretty face and figure of Eppy, and then enthralled by her coquetries of instinctive response. There was danger to the girl both in silence and in speech: if there was no ground for the apprehension, the very supposition was an injury—might even suggest the thing it was intended to frustrate! Still something must be risked! He had just been reading in sir Philip Sidney, that "whosoever in great things will think to prevent all objections, must lie still and do nothing." But what was he to do? The readiest and simplest thing was to go to the youth, tell him what he had heard, and ask him if there was any ground for it. But they must find the girl another situation! in either case distance must be put between them! He would tell her grandparents; but he feared, if there was any truth in it, they would have no great influence with her. If on the other hand, the thing was groundless, they might make it up between her and her fisherman, and have them married! She might only have been teasing him!—He would certainly speak to the young lord! Yet again, what if he should actually put the mischief into his thoughts! If there should be ever so slight a leaning in the direction, might he not so give a sudden and fatal impulse? He would take the housekeeper into his counsel! She must understand the girl! Things would at once show themselves to her on the one side or the other, which might reveal the path he ought to take. But did he know mistress Brookes well enough? Would she be prudent, or spoil everything by precipitation? She might ruin the girl if she acted without sympathy, caring only to get the appearance of evil out of the house!