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Dio's Rome, Volume V., Books 61-76 (A.D. 54-211)
by Cassius Dio
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Fonteius Capito, Iunius Rufus. (A.D. 67 = a.u. 820 = Fourteenth of Nero).

C. Silius Italicus, Galerius Trachalus Turpilianus. (A.D. 68 = a.u. 821, to June 9th).

[Sidenote: A.D. 66 (a.u. 819)] [Sidenote:—1—] In the consulship of Gaius Telesinus and Suetonius Paulinus one event of great glory and another of deep disgrace took place. For one thing Nero contended among the zither-players, and after Menecrates, [Footnote: This proper name is the result of an emendation by Reimar.]the teacher of this art, had celebrated a triumph for him in the hippodrome, he appeared as a charioteer. For the other, Tiridates presented himself in Rome, bringing with him not only his own children but those of Vologaesus, of Pacorus, and of Monobazus. They were the objects of interest in a quasi-triumphal procession through the whole country west from the Euphrates. [Sidenote:—2—] Tiridates himself was in the prime of life, a notable figure by reason of his youth, beauty, family, and intelligence: and his whole train of servants together with the entourage of a royal court accompanied the advance. Three thousand Parthian horsemen and besides them numerous Romans followed his train. They were received by gaily decorated cities and by peoples who shouted their compliments aloud. Provisions were furnished them free of cost, an expenditure of twenty myriads for their daily support being thus charged to the public treasury. This went on without change for the nine months occupied in their journey. The prince covered the whole distance to the confines of Italy on horseback and beside him rode his wife, wearing a golden helmet in place of a veil, so as not to defy the traditions of her country by letting her face be seen. In Italy he was conveyed in a two-horse carriage sent by Nero and met the emperor at Naples, which he reached by way of the Picentes. He refused, however, to obey the order to put down his dagger when he approached the Roman monarch, and he nailed it firmly to the scabbard. Yet he knelt upon the ground, and with arms crossed called him master and did obeisance. [Sidenote:—3—] Nero manifested his approbation of this act and entertained him in many ways, one of which was a gladiatorial show at Puteoli. The person who directed the contests was Patrobius, one of his freedmen. He managed to make it a brilliant and costly affair, as is shown by the fact that on one of the days not a person but Ethiopians, men, women, and children, appeared in the theatre. By way of showing Patrobius some proper honor Tiridates shot at beasts from his elevated seat. And, if we may trust the report, he transfixed and killed two bulls together with one arrow.

[Sidenote:—4—] After this affair Nero took him up to Rome and set the diadem upon his head. The entire city had been decorated with lights and garlands, and great crowds of people were to be seen everywhere, the Forum, however, being especially full. The center was occupied by the populace, arranged according to rank, clad in white and carrying laurel branches: everywhere else were the soldiers, arrayed in shining armor, their weapons and standards reflecting back the sunbeams. The very roof tiles of the buildings in this vicinity were completely hidden from view by the spectators who had ascended to these points of vantage. Everything was in readiness by the time night drew to a close and at daybreak Nero, wearing the triumphal garb and accompanied by the senate and the Pretorians, entered the Forum. He ascended the rostra and seated himself upon the chair of state. Next Tiridates and his suite passed through rows of heavy-armed men drawn up on each side, took their stand close to the rostra, and did obeisance to the emperor as they had done before. [Sidenote:—5—] At this a great roar went up which so alarmed Tiridates that for some moments he stood speechless, in terror of his life. Then, silence having been proclaimed, he recovered courage and quelling his pride made himself subservient to the occasion and to his need, caring little how humbly he spoke, in view of the prize he hoped to obtain. These were his words: "Master, I am the descendant of Arsaces, brother of the princes Vologaesus and Pacorus, and thy slave. And I have come to thee, my deity, to worship thee as I do Mithra. The destiny thou spinnest for me shall be mine: for thou art my Fortune and my Fate."

Nero replied to him as follows: "Well hast thou done to come hither in person, that present in my presence thou mayest enjoy my benefits. For what neither thy father left thee nor thy brothers gave and preserved for thee, this do I grant thee. King of Armenia I now declare thee, that both thou and they may understand that I have power to take away kingdoms and to bestow them." At the end of these words he bade him come up the inclined plane built for this very purpose in front of the rostra, and Tiridates having been made to sit beneath his feet he placed the diadem upon his head. At this there was no end of shouts of all sorts. [Sidenote:—6—] According to decree there also took place a celebration in the theatre. Not merely the stage but the whole interior of the theatre round about had been gilded, and all properties brought in had been adorned with gold, so that people came to refer to the very day as "golden." The curtains stretched across the sky-opening to keep off the sun were of purple and in the centre of them was an embroidered figure of Nero driving a chariot, with golden stars gleaming all about him. So much for the setting: and of course they had a costly banquet.

Afterward Nero sang publicly with zither accompaniment and drove a chariot, clad in the costume of the Greens and wearing a charioteer's helmet. This made Tiridates disgusted with him; but for Corbulo the visitor had only praise and deemed the one thing against him to be that he would put up with such a master. Indeed, he made no concealment of his views to Nero's face, but one day said to him: "Master, you have in Corbulo a good slave." The person addressed, however, did not comprehend his speech.—In all other matters he flattered the emperor and ingratiated himself most skillfully, with the result that he received all kinds of gifts, said to have possessed in the aggregate a value of five thousand myriads, and obtained permission to rebuild Artaxata. Moreover, he took with him from Rome many artisans, some of whom he got from Nero, and some whom he persuaded by offers of high wages. Corbulo, however, would not let them all cross into Armenia, but only the ones whom Nero had given him. That caused Tiridates to admire him all the more and to despise his chief.

[Sidenote:—7—] The return was made not by the same route as he followed in coming,—through Illyricum and north of the Ionian Gulf,—but instead he sailed from Brundusium to Dyrrachium. He viewed also the cities of Asia, which helped to increase his amazement at the strength and beauty of the Roman empire.

Tiridates one day viewed an exhibition of pancratium. One of the contestants fell to the ground and was being pummeled by his opponent. When the prince saw it, he exclaimed: "That's an unfair contest. It isn't fair that a man who has fallen should be beaten."

On rebuilding Artaxata Tiridates named it Neronia. But Vologaesus though often summoned refused to come to Nero, and finally, when the latter's invitations became burdensome to him, sent back a despatch to this effect: "It is far easier for you than for me to traverse so great a body of water. Therefore, if you will come to Asia, we can then arrange [where we shall be able] to meet each other." [Such was the message which the Parthian wrote at last.]

[Sidenote:—8—] Nero though angry at him did not sail against him, nor yet against the Ethiopians or the Caspian Pylae, as he had intended. [He saw that the subjugation of these regions demanded time and labor and hoped that they would submit to him of their own accord:] and he sent spies to both places. But he did cross over into Greece, not at all as Flamininus or Mummius or as Agrippa and Augustus his ancestors had done, but for the purpose of chariot racing, of playing and singing, of making proclamations, and of acting in tragedies. Rome was not enough for him, nor Pompey's theatre, nor the great hippodrome, but he desired also a foreign tour, in order to become, as he said, victor in all the four contests. [Footnote: Literally "victor of the periodos." This was a name applied to an athlete who had conquered in the Pythian, Isthmian, Nemean and Olympian games.] And a multitude not only of Augustans but of other persons were taken with him, large enough, if it had been a hostile host, to have subdued both Parthians and all other nations. But they were the kind you would have expected Nero's soldiers to be, and the arms they carried were zithers and plectra, masks and buskins. The victories Nero won were such as befitted that sort of army, and he overcame Terpnus and Diodorus and Pammenes, instead of Philip or Perseus or Antiochus. It is probable that his purpose in forcing the Pammenes referred to, who had been in his prime in the reign of Gaius, to compete in spite of his age, was that he might overcome him and vent his dislike in abuse of his statues.

[Sidenote: A.D. 67 (?)] [Sidenote:—9—] Had he done only this, he would have been the subject of ridicule. So how could one endure to hear about, let alone seeing, an emperor, an Augustus, listed on the program among the contestants, training his voice, practicing certain songs, wearing long hair on his head but with his chin shaven, throwing his toga over his shoulder in the races, walking about with one or two attendants, eyeing his adversaries suspiciously and ever and anon throwing out a word to them in the midst of a boxing match; how he dreaded the directors of the games and the wielders of the whip and spent money on all of them secretly to avoid being shown up in his true colors and whipped; and how all that he did to make himself victor in the citharoedic contest only contributed to his defeat in the Contest of the Caesars? How find words to denounce the wickedness of this proscription in which it was not [Footnote: [Greek: oi] supplied by Reiske.] Sulla that bulletined the names of others, but Nero bulletined his own name? What victory less deserves the name than that by which one receives the olive, the laurel, the parsley, or the fir-tree garland, and loses the political crown? And why should one bewail these acts of his alone, seeing that he also by treading on the high-soled buskins lowered himself from his eminence of power, and by hiding behind the mask lost the dignity of his sovereignty to beg in the guise of a runaway slave, to be led like a blind man, to conceive, to bear children, to go mad [to drive a chariot], as he acted out time after time the story of Oedipus, and of Thyestes, of Heracles and Alemeon, and of Orestes? The masks he wore were sometimes made to resemble the characters and sometimes had his own likeness. The women's masks were all fashioned to conform to the features of Sabina [in order that though dead she might still move in stately procession. All the situations that common actors simulate in their acting he, too, would undertake to present, by speech, by action, by being acted upon,—save only that] golden chains were used to bind him: apparently it was not thought proper for a Roman emperor to be bound in iron shackles.

[Sidenote:—10—] All this behavior, nevertheless, the soldiers and all the rest saw, endured, and approved. They entitled him Pythian Victor, Olympian Victor, National Victor, Absolute Victor, besides all the usual expressions, and of course added to these names the honorific designations belonging to his imperial office, so that every one of them had "Caesar" and "Augustus" as a tag.

He conceived a dislike for a certain man because while he was speaking the man frowned and was not overlavish of his praises; and so he drove him away and would not let him come into his presence. He persisted in his refusal to grant him audience, and when the person asked: "Where shall I go, then?" Phoebus, Nero's freedman, replied: "To the deuce!"

No one of the people ventured either to pity or to hate the wretched creature. One of the soldiers, to be sure, on seeing him bound, grew indignant, ran up, and set him free. Another in reply to a question: "What is the emperor doing?" had to answer: "He is in labor pains," for Nero was then acting the part of Canace. Not one of them conducted himself in a way at all worthy of a Roman. Instead, because so much money fell to their share, they offered prayers that he might give many such performances and they in this way get still more.

[Sidenote:—11—] And if things had merely gone on like this, the affair, while being a source of shame and of ridicule alike, would still have been deemed free from danger. But as a fact he devastated the whole of Greece precisely as if he had been despatched to some war and without regard to the fact that he had declared the country free, also slaying great numbers [of men, women and children. At first he commanded the children and freedmen of those who were executed to leave him half their property at their death, and allowed the original victims to make wills in order to make it seem less likely that he had killed them for their money; and he invariably took all that was bequeathed to him, if not more. In case any one left to him or to Tigillinus less than they were expecting, the wills were of no avail.—Later he deprived persons of their entire property and banished all their children at once by one decree. Not even this satisfied him, but he destroyed not a few of the exiles.] For no one could begin to enumerate all the confiscated possessions of men allowed to live and all the votive offerings that he stole from the very temples in Rome. [The despatch-bearers hurried hither and thither with no piece of news other than "kill this man!" or that that man was dead. No private messages, only state documents, were delivered; for Nero had taken many of the foremost men to Greece under pretence of needing some assistance from them merely in order that they might perish there. [Sidenote:—12—] The whole population of Rome and Italy he surrendered like captives to a certain Helius, a Caesarian. The latter had been given absolutely complete authority, so that he might confiscate, banish, and put to death (even before notifying Nero) ordinary persons, knights, and senators alike.]

Thus the Roman domain was at that time a slave to two emperors at once,—Nero and Helius; and I do not feel able to say which was the worse. In most respects they behaved entirely alike, and the one point of difference was that the descendant of Augustus was emulating zither-players, whereas the freedman of Claudius was emulating Caesars. I consider the acts of Tigillinus as a part of Nero's career because he was constantly with him: but Polyclitus and Calvia Crispinilla by themselves plundered, sacked, despoiled all the places they could get at. The former was associated with Helius at Rome, and the latter with Sabina, born Sporus. Calvia had been entrusted with the care of the boy and with the oversight of the wardrobe, though a woman and of high rank; and she saw to it that all were stripped of their possessions.

[Sidenote:—13—] Now Nero called Sporus Sabina not merely on account of the fact that by reason of resemblance to her he had been made a eunuch, but because the boy like the mistress had been solemnly contracted to him in Greece, with Tigillinus to give the bride away, as the law ordained. All the Greeks held a festal celebration of their marriage, uttering all the customary good wishes (as they could not well help) even to the extent of praying that legitimate children might be born to them. After that Nero took to himself two bedfellows, Pythagoras to treat as a man and Sporus as a woman. The latter, in addition to other forms of address, was termed lady, queen, and mistress.

Yet why should one wonder at this, seeing that this monarch would fasten naked boys and girls to poles, and then putting on the hide of a wild beast would approach them and satisfy his brutal lust under the appearance of devouring parts of their bodies? Such were the indecencies of Nero.

When he received the senators he wore a short flowered tunic with muslin collar, for he had already begun to transgress precedent in wearing ungirt tunics in public. It is stated also that knights belonging to the army used in his reign for the first time saddle-cloths during their public review.

[Sidenote:—14—] At the Olympic games he fell from the chariot he was driving and came very near being crushed to death: yet he was crowned victor. In acknowledgment of this favor he gave to the Hellanodikai the twenty-five myriads which Galba later demanded back from them. [And to the Pythia he gave ten myriads for giving some responses to suit him: this money Galba recovered.] Again, whether from vexation at Apollo for making some unpleasant predictions to him or because he was merely crazy, he took away from the god the territory of Cirrha and gave it to the soldiers. In fact, he abolished the oracle, slaying men and throwing them into the rock fissure from which the divine afflatus arose. He contended in every single city that boasted any contest, and in all cases requiring the services of a herald he employed for that purpose Cluvius Rufus, an ex-consul. Athens and the Lacedaemonians were exceptions to this rule, being the only places that he did not visit at all. He avoided the second because of the laws of Lycurgus, which stood in the way of his designs, and the former because of the story about the Furies.—The proclamation ran: "Nero Caesar wins this contest and crowns the Roman people and his world." Possessing according to his own statement a world, he went on singing and playing, making proclamations, and acting tragedies.

[Sidenote:—15—] His hatred for the senate was so fierce that he took particular pleasure in Vatinius, who kept always saying to him: "I hate you, Caesar, for being of senatorial rank."—I have used the exact expression that he uttered.—Both the senators and all others were constantly subjected to the closest scrutiny in their entrances, their exits, their attitudes, their gestures, their outcries. The men that stuck constantly by Nero, listened attentively, made their applause distinct, were commended and honored: the rest were both degraded and punished, so that some, when they could endure it no longer (for they were frequently expected to be on the qui vive from early morning until evening), would feign to swoon and would be carried out of the theatres as if dead.

[Sidenote:—16—] As an incidental labor connected with his sojourn in Greece he conceived a desire to dig a canal across the isthmus of the Peloponnesus, and he did begin the task. Men shrank from it, however, because, when the first workers touched the earth, blood spouted from it, groans and bellowings were heard, and many phantoms appeared. Nero himself thereupon grasped a mattock and by throwing up some of the soil fairly compelled the rest to imitate him. For this work he sent for a large number of men from other nations as well.

[Sidenote:—17—] For this and other purposes he needed great sums of money; and as he was a promoter of great enterprises and a liberal giver and at the same time feared an attack from the persons of most influence while he was thus engaged, he destroyed many excellent men. Of most of these I shall omit any mention, merely saying that the stock complaint under which all of them were brought before him was uprightness, wealth, and family: all of them either killed themselves or were slaughtered by others. I shall pause to consider only Corbulo and (of the Sulpicii Scribonii) Rufus and Proculus. These two deserve attention because they were in a way brothers and contemporaries, never doing anything separately but united in purpose and in property as they were in family: they had for a long time administered the affairs of the Germanies and had come to Greece at the summons of Nero, who affected to want something from them. A complaint of the kind which that period so prodigally afforded was lodged against them. They could obtain no hearing on the matter nor even get within sight of Nero; and as this caused them to be slighted by all persons without exception, they began to long for death and so met their end by slitting open their veins.—And I notice Corbulo, because the emperor, after giving him also a most courteous summons and invariably calling him (among other names) "father" and "benefactor," then, as this general approached Cenchrea, commanded that he be slain before he had even entered his presence. Some explain this by saying that Nero was about to sing with zither accompaniment and could not endure the idea of being seen by Corbulo while he wore the long ungirded tunic. The condemned man, as soon as he understood the import of the order, seized a sword, and dealing himself a lusty blow exclaimed: "Your due!" Now for the first time in his career was he ready to believe that he had done ill both in sparing the zither-player and in going to him unarmed.

[Sidenote:—18—] This is the substance of what took place in Greece. Does it add much to mention that Nero ordered Paris the dancer killed because he wished to learn dancing from him and was disappointed? Or that he banished Caecina Tuscus, governor of Egypt, for bathing in the tub that had been specially constructed for his coming visit to Alexandria?

In Rome about this same time Helius committed many acts of outrage. One of these was his killing of a distinguished man, Sulpicius Camerinus, together with his son; the complaint against them was that whereas they were called Pythici after some of their ancestors they would not abandon possession of this name, thus blaspheming Nero's Pythian victories by the use of a similar title.—And when the Augustans offered to build a shrine to the emperor worth a thousand librae, the whole equestrian order was compelled to help defray the expense they had undertaken.—As for the doings of the senate, it would be a task to describe them all in detail. For so many sacrifices and days of thanksgiving were announced that the whole year would not hold them all.

[Sidenote:—19—] Helius having for some time sent Nero repeated messages urging him to return as quickly as possible, when he found that no attention was paid to them, went himself to Greece on the seventh day and frightened him by saying that a great conspiracy against him was on foot in Rome. This news made him embark at double quick rate. There was some hope of his perishing in a storm and many rejoiced, but to no purpose: he came safely to land. And cause for destroying some few persons was found in the very fact that they had prayed and hoped that he might perish.

[Sidenote: A.D. 68 (a.u. 821)] [Sidenote:—20—] So, when he marched into Rome, a portion of the wall was torn down and a section of the gates broken in, because some asserted that each of these ceremonies was customary upon the return of garlanded victors from the games. First entered men wearing the garlands which, had been won, and after them others with boards borne aloft on spears, upon which were inscribed the name of the set of games, the kind of contest, and a statement that "Nero Caesar first of all the Romans from the beginning of the world has conquered in it." Next came the victor himself on a triumphal car in which Augustus once had celebrated his many victories: he wore a vesture of purple sprinkled with gold and a garland of wild olive; he held in his hand the Pythian laurel. By his side in the vehicle sat Diodorus the Citharoedist. After passing in this manner through the hippodrome and through the Forum in company with the soldiers and the knights and the senate he ascended the Capitol and proceeded thence to the palace.

[Sidenote: A.D. 68 (a.u. 821)] The city was all decked with garlands, was ablaze with lights and smoky with incense, and the whole population,—the senators themselves most of all,—kept shouting aloud: "Vah, Olympian Victor! Vah Pythian Victor! Augustus! Augustus! Hail to Nero the Hercules, hail to Nero the Apollo!! The one National Victor, the only one from the beginning of time! Augustus! Augustus! O, Divine Voice! Blessed are they that hear thee!"—Why should I employ circumlocutions instead of letting you see their very words? The actual expressions used do not disgrace my history: no, the concealment of none of them rather lends it distinction.

[Sidenote:—21—] When he had finished these ceremonies, he announced a series of horse-races, and transferring to the hippodrome these crowns and all the rest that he had secured by victories in chariot racing, he put them about the Egyptian obelisk. The number of them was one thousand eight hundred and eight. After doing this he appeared as charioteer.—A certain Larcius, a Lydian, approached him with an offer of twenty-five myriads if he would play and sing for them. Nero would not take the money, disdaining to do anything for pay; and so Tigillinus collected it, as the price of not putting Larcius to death. However, the emperor did appear on the stage with an accompanied song and he also gave a tragedy. In the equestrian contests he was seldom absent, and sometimes he would voluntarily let himself be defeated in order to make it more credible that he really won at other times.

Dio 62nd Book: "And he inflicted uncounted woes on many cities."

[Sidenote:—22—] This was the kind of life Nero led, this was the way he ruled. I shall narrate also how he was put down and driven from his throne.

While Nero was still in Greece, the Jews revolted openly and he sent Vespasian against them. The inhabitants of Britain and of Gaul, likewise, oppressed by the taxes, experienced an even keener distress, which added fuel to the already kindled fire of their indignation.

—There was a Gaul named Gaius Julius Vindex [an Aquitanian], descended from the native royal race and on his father's side entitled to rank as a Roman senator. He was strong of body, had an intelligent mind, was skilled in warfare and was full of daring for every enterprise. [He was to the greatest degree a lover of freedom and was ambitious; and he stood at the head of the Gauls.] Now this Vindex made an assembly of the Gauls, who had suffered much during the numerous forced levies of money, and were still suffering at Nero's hands. And ascending a tribunal he delivered a long and detailed speech against Nero, saying that they ought to revolt from the emperor and join him in an attack [upon him],—"because," said he, "he has despoiled the whole Roman world, because he has destroyed all the flower of their senate, because he debauched and likewise killed his mother, and does not preserve even the semblance of sovereignty. Murders, seizures and outrages have often been committed and by many other persons: but how may one find words to describe the remainder of his conduct as it deserves? I have seen, my friends and allies,—believe me,—I have seen that man (if he is a man, who married Sporus and was given in marriage to Pythagoras) in the arena of the theatre and in the orchestra, sometimes with the zither, the loose tunic, the cothurnus, [Footnote: The two kinds of footwear mentioned here appear in the Greek as chothornos and embates respectively. These words are often synonymous, and both may refer, as a rule, to high boots. In the present passage, however, some kind of contrast is evidently intended, and the most acceptable solution of the question is that given by Sturz, in his edition, who says that the chothornos seems to have been used by Nero only in singing, whereas he wore the embates (as also the mask) while acting.] sometimes with wooden shoes [Footnote: see previous footnote] and mask. I have often heard him sing, I have heard him make proclamations, I have heard him perform tragedy. I have seen him in chains, I have seen him dragged about, pregnant, bearing children, going through all the situations of mythology, by speech, by being addressed, by being acted upon, by acting. Who, then, will call such a person Caesar and emperor and Augustus? Let no one for any consideration so abuse those sacred titles. They were held by Augustus and by Claudius. This fellow might most properly be termed Thyestes and Oedipus, Alcmeon and Orestes. These are the persons he represents on the stage and it is these titles that he has assumed rather than the others. Therefore now at length rise against him: come to the succor of yourselves and of the Romans; liberate the entire world!"

[Sidenote:—23—] Such words falling from the lips of Vindex met with entire approval from all. Vindex was not working to get the imperial office for himself but chose Servius Sulpicius Galba for that position: this man was distinguished for his upright behavior and knowledge of war, was governor of Spain, and had a not inconsiderable force. He was also nominated by the soldiers as emperor.

It is stated that Nero having offered by proclamation two hundred and fifty myriads to the person who should kill Vindex, the latter when he heard of it remarked: "The person who kills Nero and brings his head to me may take mine in return." That was the sort of man Vindex was.

[Sidenote:—24—] Rufus, governor of Germany, set out to make war on Vindex; but when he reached Vesontio he sat down to besiege the city, for the alleged reason that it had not received him. Vindex came against him to the aid of the city and encamped not far off. They then sent messages back and forth to each other and finally held a conference together at which no one else was present and made a mutual agreement,—against Nero, as it was thought. After this Vindex set his army in motion for the apparent purpose of occupying the town: and the soldiers of Rufus, becoming aware of their approach, and thinking the force was marching straight against them, set out without being ordered to oppose their progress. They fell upon the advancing troop while the men were off their guard and in disarray, and so cut down great numbers of them. Vindex seeing this was afflicted with so great grief that he slew himself. For he felt, besides, at odds with Heaven itself, in that he had not been able to attain his goal in an undertaking of so great magnitude, involving the overthrow of Nero and the liberation of the Romans.

This is the truth of the matter. Many afterwards inflicted wounds on his body, and so gave currency to the erroneous supposition that they had themselves killed him.

[Sidenote:—25—] Rufus mourned deeply his demise, but refused to accept the office of emperor, although his soldiers frequently obtained it. He was an energetic man and had a large, wide-awake body of troops. His soldiers tore down and shattered the image of Nero and called their general Caesar and Augustus. When he would not heed them, one of the soldiers thereupon quickly inscribed these words on one of his standards. He erased the terms, however, and after a great deal of trouble brought the men to order and persuaded them to submit the question [Footnote: [Greek: ta pragmata] supplied by Polak.] to the senate and the people. It is hard to say whether this was merely because he did not deem it right for the soldiers to bestow the supreme authority upon any one (for he declared this to be the prerogative of the senate and the people), or because he was entirely highminded and felt no personal desire for the imperial power, to secure which others were willing to do everything.

[Sidenote:—26—] [Nero was informed of the Vindex episode as he was in Naples viewing the gymnastic contest just after luncheon. He was naturally far from sorry, and leaping from his seat vied in prowess with some athlete. He did not hurry back to Rome but merely sent a letter to the senate, in which he asked them to regard leniently his non-arrival, because he had a sore throat, implying that when he did come he wanted to sing to them. And he continued to devote the same care and attention to his voice, to his songs, and to the zither tunes, not only just then but also subsequently: so he would not try a tone of his intended program. If he was at any time compelled by circumstances to make some exclamation, yet somebody, reminding him that he was to appear as citharoedist, would straightway check and control him.

In general he still behaved in his accustomed manner and he was pleased with the news brought him because he had been expecting in any event to overcome Vindex and because he thought he had now secured a justifiable ground for money-getting and murders. He enjoyed the same degree of luxury; and upon the completion and adornment of the heroum of Sabina he gave it a brilliant dedication, taking care to have inscribed upon it: "The Women have built This to Sabina, the Goddess Venus." And the writing told the truth: for the building had been constructed with money of which a great part had been stolen from women. Also he had his numerous little jokes, of which I shall mention only one, omitting the rest.] One night he suddenly summoned in haste the foremost senators and knights, apparently to make some communication to them regarding the political situation. When they were assembled, he said: "I have discovered a way by which the water organ"—I must write exactly what he said—"will produce a greater and more harmonious volume of sound." Such were his jokes about this period. And little did he reck that both sets of doors, those of the monument and those of the bedchamber of Augustus, opened of their own accord in one and the same night, or that at Albanum it rained so much blood that rivers of it flowed over the land, or that the sea retreated a good distance from Egypt and covered a large portion of Lycia. [Sidenote:—27—] But when he heard about Galba's being proclaimed emperor by the soldiers and about the desertion of Rufus, he fell into great fear: he made preparations in person at Rome and he sent against the rebels Rubrius Gallus and some others.

On learning that Petronius, [Footnote: P. Petronius Turpilianus.] whom he had sent ahead against the rebels with the larger portion of the army, also favored the cause of Galba, Nero reposed no further hope in arms.

Being abandoned by all without exception he began forming plans to kill the senators, burn the city to the ground, and sail to Alexandria. He dropped this hint in regard to his future course: "Even though we be driven from our empire, yet this little artistic gift of ours shall support us there." To such a pitch of folly had he come as to believe that he could live for a moment as a private citizen and would be able to appear as a musician.

He was on the point of putting those measures into effect when the senate first withdrew the guard that surrounded Nero, then entered the camp, and declared Nero an enemy but chose Galba in his place as emperor.

But when he perceived that he had been deserted also by his body-guards (he happened to be asleep in some garden), he undertook to make his escape. Accordingly, he assumed shabby clothing and mounted a horse no better than his attire. Closely veiled he rode while it was yet night towards an estate of Phao, a Caesarian, in company with the owner of the place, and Epaphroditus and Sporus. [Sidenote:—28—] While he was on the way an extraordinary earthquake occurred, so that one might have thought the whole world was breaking apart and all the spirits of those murdered by him were leaping up to assail him. Being recognized, they say, in spite of his disguise by some one who met him he was saluted as emperor; consequently he turned aside from the road and hid himself in a kind of reedy place. There he waited till daylight, lying flat on the ground so as to run the least risk of being seen. Every one who passed he suspected had come for him; he started at every voice, thinking it to be that of some one searching for him: if a dog barked anywhere or a bird chirped, or a bush or twig was shaken by the breeze, he was thrown into a violent tremor. These sounds would not let him have rest, yet he dared not speak a word to any one of those that were with him for fear some one else might hear: but he wept and bewailed his fortune, considering among other things how he had once stood resplendent in the midst of so vast a retinue and was now dodging from sight in company with three freedmen. Such was the drama that Fate had now prepared for him, to the end that he should no longer represent all other matricides and beggars, but only himself at last. Now he repented of his haughty insolence, as if he could make one of his acts undone. Such was the tragedy in which Nero found himself involved, and this verse constantly ran through his mind:

"Both spouse and father bid me pitiably die."

After a long time, as no one was seen to be searching for him, he went over into the cave, where in his hunger he ate such bread as he had never before tasted and in his thirst drank water such as he had never drunk before. This gave him such a qualm that he said: "So this is my famous frigid decocta." [Footnote: Reading [Greek: apepsthon] (Reimar, Cobet et al)..]

While he was in this plight the Roman people were going wild with delight and offering whole oxen in sacrifice. Some carried small liberty caps, and they voted to Galba the rights pertaining to the imperial office. For Nero himself they instituted a search in all directions and for some time were at a loss to know whither he could have betaken himself. When they finally learned, they sent horsemen to dispose of him. He, then, perceiving that they were drawing near, commanded his companions to kill him. As they refused to obey, he uttered a groan and said: "I alone have neither friend nor foe." By this time the horsemen were close at hand, and so he killed himself, uttering that far-famed sentence: "Jupiter, what an artist perishes in me!" And as he lingered in his agony Epaphroditus dealt him a finishing stroke. He had lived thirty years and nine months, out of which he had ruled thirteen years and eight months. Of the descendants of Aeneas and of Augustus he was the last, as was plainly indicated by the fact that the laurels planted by Livia and the breed of white chickens perished somewhat before his death.

There was no one who might not hope to lay hands on the sovereignty in a time of so great confusion.

Rufus visited Galba and could obtain from him no important privileges, unless one reckons the fact that a man who had frequently been hailed as emperor was allowed to live. Among the rest of mankind, however, he had acquired a great name, greater than if he had accepted the sovereignty, for refusing to receive it.

Galba, now that Nero had been destroyed and the senate had voted him the imperial authority and Rufus had made advances to him, plucked up courage. However, He did not adopt the name "Caesar," until envoys of the senate had paid him a visit. Nor had he hitherto inscribed the name "emperor" in any document.



DIO'S ROMAN HISTORY 64

Omens announcing Galba's sovereignty: his avarice: the insolence of freedmen, of Nymphidius, of Capito (chapters 1, 2).

His ferocious entrance into the city: punishment of the Neronians (chapter 3).

About the uprising of Vitellius against Galba (chapter 4).

L. Piso Caesar adopted by Galba: Otho usurps the sovereignty (chapter 5).

Death of Galba and Piso (chapter 6).

Otho assumes the sovereignty amid unfavorable auspices and flattery (chapters 7, 8).

Insolence of the soldiers: the Pseudo-Nero (chapter 9).

Battles between Otho and Vitellius at Cremona (chapters 10, 11).

Otho's speech to his soldiers (chapters 12, 13).

How Otho with his dagger took his own life (chapters 14, 15).

The rapacity of Valens (chapter 16).

DURATION OF TIME.

C. Silius Italicus, Galerius Trachalus Turpilianus. (A.D. 68 = a.u. 821, from the 9th of June).

Galba Caes. Aug. (II), T. Vinius. (A.D. 69 = a.u. 822, to January 15th).

[Sidenote: A.D. 68 (a.u. 821)] [Sidenote:—1—] Thus was Galba declared emperor just as Tiberius had foretold when he said to him: "You also shall have a little taste of sovereignty." The event was likewise foretold by unmistakable omens. He beheld in visions the Goddess of Fortune telling him that she had now stuck by him for a long time yet no one appeared ready to take her into his house; and if she should be barred out much longer she should take up her abode with some one else. During those very days also boats full of weapons and under the guidance of no human being came to anchor off the coast of Spain. And a mule brought forth young, an occurrence which had been previously interpreted as destined to portend the possession of authority by him. Again, a boy that was bringing him incense in the course of a sacrifice suddenly had his hair turn gray; whereupon the seers declared that dominion over the younger generation should be given to his old age.

[Sidenote:—2—] These, then, were the signs given beforehand that had a bearing on his sovereignty. Personally his conduct was in most ways moderate and he avoided giving offence since he bore in mind that he had not taken the emperor's seat but it had been given him;—indeed, he said so frequently:—unfortunately, he collected money greedily since his wants were numerous, though he spent comparatively little after all, bestowing upon some persons not even denarii but merely asses. His freedmen, however, committed a great number of wrongs, the responsibility for which was laid upon him. Ordinary individuals need only keep themselves from crime, but those who hold sovereign power must see to it that no dependent of theirs practices villany either. For it makes little difference to the ones who suffer wrong at whose hands they happen to be ill treated. Consequently, even though Galba abstained from inflicting injury, yet he was ill spoken of because he allowed these others to commit crimes, or at least was ignorant of what was taking place. Nymphidius and Capito, in particular, were allowed by him to run riot. For instance, Capito, when one day some one appealed a case from his jurisdiction, changed his seat hastily to a high chair near by and then cried out: "Now plead your case before Caesar!" He went through the form of deciding it and had the man put to death. Galba felt obliged to proceed against them for this.

[Sidenote:—3—] As he drew near the City, the guards of Nero met him and asked that their organization be preserved intact. At first he was for postponing his decision and averred that he wanted to think the matter over. Since, however, they would not obey but kept up a clamor, the army submitted to them. As a consequence about seven thousand of his soldiers lost their lives and the guardsmen were decimated. This shows that even if Galba was bowed down with age and disease, yet his spirit was keen and he did not believe in an emperor's being compelled to do anything unwillingly. A further proof is that when the Pretorians asked him for the money which Nymphidius had promised them, he would not give it, but replied: "I am accustomed to levy soldiers, not to buy them." And when the populace brought urgent pressure to bear on him to kill Tigillinus and some others who had before been wantonly insolent, he would not yield, though he would probably have disposed of them had not their enemies made this demand. Helius, however, as well as Narcissus, Patrobius, Lucusta the poison merchant, and some others who had been active in Nero's day, he ordered to be carried in chains all over the city and afterwards to receive punishment. The slaves, likewise, who had been guilty of any act or speech detrimental to their masters were handed over to the latter for punishment.

Some disdained receiving their own slaves, wishing to be rid of rascally slaves.

Galba demanded the return of all moneys and objects of value which any persons had received from Nero. However, if anybody had been exiled by the latter on the charge of impiety towards the emperor, he restored him to citizenship; and he also transferred to the tomb of Augustus the bones of members of the imperial family who had been murdered, and he set up their images anew.

For this he was praised. On the other hand he was the victim of uproarious laughter for wearing a sword whenever he walked on the street, since he was so old and weak of sinew.

[Sidenote: A.D. 69 (a.u. 822)] [Sidenote:—4—] I shall relate also the circumstances of his death. The soldiers in Germany under control of Rufus became more and more excited because they could not obtain any favors from Galba; and, having failed to secure the object of their desire through the medium of Rufus, they sought to obtain it through somebody else. This they did. With Aulus Vitellius, governor of Lower Germany, at their head they revolted. All that they had in mind regarding him was the nobility of his birth, and they paid no attention to the fact that he had been a favorite of Tiberius and was a slave to the licentious habits of his former master; or perhaps they thought that on this very account he would suit their purpose all the better. Indeed, Vitellius himself deemed himself of so little account that he made fun of the astrologers and used their prediction as evidence against them, saying: "Certainly they know nothing who declare that I shall become emperor." Nero when he heard it also laughed, and felt such contempt for the fellow that he did not try to injure him.

[Sidenote:—5—] Galba on being informed of his defection adopted Lucius Piso, a youth of good family, affable and prudent, and appointed him Caesar. At the same time Marcus Salvius Otho, angry because he had not been adopted by Galba, brought about once more a beginning of countless evils for the Romans. He was always held in honor by Galba, so much so that on the day of the latter's death he was the only one of the senators to attend him at the sacrifice. And to him most of all was the catastrophe due. For when the diviner declared that Galba would be the victim of conspiracy and therefore urged him by no means to go abroad anywhere, Otho heard it, and hastening down immediately as if on some other errand was admitted within the wall by some few soldiers who were in the conspiracy with him. The next step was the winning over or rather the buying up of the rest, who were displeased at Galba, by means of many promises. From them he received the imperial office at once and later his claim was acknowledged by the others. [Sidenote:—6—] Galba on learning what was taking place thought he could bring the men into a better frame of mind and sent some emissaries to the camp for this purpose. Meanwhile a soldier holding aloft a bare blade covered with blood had approached him and said: "Be of good cheer, emperor: I have killed Otho, and no further danger awaits you." Galba, believing this, said to him: "And who ordered you to do that?" He himself started for the Capitol to offer sacrifice. As he reached the middle of the Roman Forum, horsemen and footsoldiers met him and then and there cut down in the presence of many senators and crowds of plebeians the old man, their consul, high priest, Caesar, emperor. After abusing his body in many ways they cut off his head and stuck it on a pole.—So he was struck by a javelin hurled into the very chair in which he was being carried, was wounded at the very moment he was bending forward from it, and only said: "Why, what harm have I done?" Sempronius Densus, a centurion, defended him as long as he was able, and finally, when he could accomplish nothing, let himself be slain with his sovereign. This is why I have included his name, for he richly deserves to be mentioned. Piso also was killed and numerous others, but not in aiding the emperor.

When the soldiers had done this, they cut off their heads, which they then carried to Otho (who was in the camp) and also into the senate-house; and the senators, though terror-stricken, affected to be glad.

Galba had lived seventy-two years and twenty-three days, out of which he ruled nine months and thirteen days. Piso perished after him, making this atonement for having been appointed Caesar.

[Sidenote:—7—] This was the end that befell Galba. But retribution was destined full soon enough to seek out Otho in his turn, as he at once learned. As he was offering his first sacrifice, the omens were seen to be unfavorable, so that he repented of what had been done and said: "What need was there of my playing on the long flutes?" This is a colloquial and proverbial expression that has reference to those who do anything out of their usual line. Later he was so disturbed in his sleep at night that he fell out of the bed and alarmed the guards who slept at the door. They rushed in and found him lying on the ground. Yet once he had entered upon the imperial office he could not put it off; and he remained in it and paid the penalty, in spite of many temperate acts intended to conciliate people. It was not particularly his nature to behave that way, but since on account of Vitellius his prospects were in a somewhat precarious state, he did not wish to alienate the bulk of the population.

Just at this time, to be sure, he annulled the sentences against some senators and granted various slight favors to others. By way of gaining the public approval he constantly frequented the theatres: he bestowed citizenship upon foreigners and made many other attractive announcements. Yet he did not succeed in winning the attachment of any one save a certain few, like himself. [For his restoration of the images of those under accusation and] his life and habits, his keeping Sporus as a companion and employing the rest of the Neronians, alarmed everybody.

[Sidenote:—8—] Moreover, the senate voted him all the privileges pertaining to his office. He said that he had been forced to do as he did, had been brought within the walls against his will, and had actually risked his life after that by opposing the scheme. He regularly talked in a considerate manner and assumed a kindly expression and attitude; he threw kisses on his fingers to everybody and made many promises. But the fact did not escape men that his rule was sure to be more licentious and oppressive than Nero's. (Indeed, he had immediately applied to himself the latter's name).

[Sidenote:—9—] They hated him most of all, however, because he had demonstrated the fact that the imperial office was for sale and had put the city in the power of the boldest spirits; likewise because he held the senate and the people in slight esteem and had impressed upon the soldiers also this idea,—that they could kill or again create a Caesar. Moreover, he had brought the soldiers into such a daring and lawless condition by his gifts and his immoderate attentions that one day they forced an entrance just as they were into the palace while a number of the senators were dining there with Otho. before departing they rushed into the banquet-room itself, killing those that strove to bar their progress. And they would have slaughtered everybody found there had not the guests jumped up and hid themselves prior to their irruption. For this behavior the men received money, it being assumed that their act was due to their liking for Otho.

About this time also a man was caught pretending to be Nero. His name was unknown to Dio. And at last he paid the penalty.

[Sidenote:—10—] Otho, not succeeding by frequent invitations in persuading Vitellius to come and share the imperial office, eventually plunged into open war against him. And he sent soldiers whom he put in charge of several different leaders; this fact was largely responsible for his reverses.

Valens was so eager for money and gathered it so assiduously from every source that he put to death the decurion, who had concealed him and had saved his life, on account of a thousand denarii which he thought had been purloined from his possessions.

Otho declined battle, saying that he could not see a battle fought between kindred, just as if he had become emperor in some legitimate fashion and had not killed the consuls and the Caesar [Footnote: Piso and Galba are meant.] and the emperor [Footnote: Piso and Galba are meant.] in Rome itself. There fell in the battles which took place near Cremona four myriads of men on both sides. Here, they say, various omens appeared before the battle, most noteworthy being an unusual bird, such as men had never before beheld, that was seen for a number of days.

[Sidenote:—11—] After the forces of Otho had been worsted, a certain horseman brought word of the disaster to Otho. When the bystanders refused to credit his report—it chanced that there were many gathered there—and some set to calling him "renegade" and others "enemy," he exclaimed: "Would that this news were false, Caesar: for most gladly would I have died to secure thy victory. As it is, my demise is determined, that no one may think I fled hither to secure my own safety. But do thou be assured that the enemy will ere long arrive, and debate what must be done." Having finished these words, he despatched himself. [Sidenote:—12—] This act caused all to believe him, and they were ready to renew the conflict. Those present formed a numerous body and there were not a few others at hand from Pannonia. But the most important consideration, as usual in such cases, was that they loved Otho and were quite devoted to him, not in word but in their hearts. When, however, they besought him not to abandon either himself or them, he waited until the rest, at report of the news, had come running together, and then, after some muttered words to himself, he delivered to the soldiers a speech, from which the following is a brief excerpt:

[Sidenote:—13—] "Enough, quite enough, has already been done. I hate a civil war, even though I conquer: and I love all Romans, even though they do not side with me. Let Vitellius be victor, since this has pleased the gods; and let the lives of his soldiers also be spared, since this pleases me. It is far better and more just that one should perish for all, rather than many for one, and that I should refuse on account of one single man to embroil the Roman people and cause so great a mass of human beings to perish. I certainly should prefer to be a Mucius, a Decius, a Curtius, a Regulus, rather than a Marius, a Cinna, or a Sulla,—not to mention other names. Therefore do not force me to become one of these men I hate, nor grudge me the privilege of imitating one of those whom I commend. Do you depart to meet the conqueror and do him reverence. As for me, I shall find means to free myself, that all men may be taught by the event that you have chosen such an emperor as has not given you up to save himself but himself to save you."

[Sidenote:—14—] Of this nature were the words of Otho. Falling upon the ears of the soldiers they aroused both admiration of the man and pity for what might befall him: his troops shed tears of lamentation and mourning, calling him father and terming him dearer than children and parents. ["Upon thee our lives depend," they said, "and for thee we will all die."] This argument continued so for most of the day, Otho begging to be allowed to die and the soldiers refusing to permit him to carry out his wish. Finally, he reduced them to silence and said: "It can not be that I should show myself inferior to this soldier, whom you have seen kill himself for the single reason that he had borne news of defeat to his own emperor. I shall certainly follow in his footsteps, that I may cease to see or hear aught any longer. And you, if you love me in reality, let me die as I desire and do not compel me to live against my will, but take your way to the victor and gain his good graces."

[Sidenote:—15—] At the close of this speech he retired into his apartments and after sending some messages to his intimate friends and some to Vitellius in their behalf he burned all the letters which anybody had written to him containing hostile statements about Vitellius, not wanting them to serve as damaging evidence against anybody. Then he called each one of the persons that were at hand, greeted them, and gave them money. Meantime there was a disturbance made by the soldiers, so that he was obliged to go out and quiet them, and he did not come back until he had sent them to a place of safety, some here, some there. So then, when quiet had been permanently restored, taking a short sword he killed himself. The grief-stricken soldiery took up his body and buried it, and some slew themselves upon his grave. This was the end that befell Otho, after he had lived thirty-seven years lacking eleven days and had reigned ninety days, and it overshadowed the impiety and wickedness of his active career. In life the basest of men he died most nobly. He had seized the empire by the most villainous trick, but took leave of it most creditably.

A series of brawls among the soldiers immediately ensued, and a number of them were slain by one another; afterwards they reached an agreement and set out to meet the victorious party.



DIO'S ROMAN HISTORY 65

Vitellius is proclaimed emperor: feasts his eyes on gladiators and slaughters: drives astrologers from Italy (chapter 1).

Vitellius's excess in banquets, in his home, in furniture, in his almost absurd magnificence (chapters 2-5).

Praiseworthy points in his character (chapters 6, 7).

Portents of ill omen: the soldiers declare Vespasian emperor (chapter 8).

Mucianus is sent by Vespasian against Vitellius: Primus of his own accord takes the lead against Vitellius (chapter 9).

Alienus, put in charge of the war by Vitellius, is the author of a desertion, but is in turn seized by his followers, who change their minds (chapter 10).

The adherents of Vitellius are conquered in battle (chapters 11-14).

Catastrophe befalls the dwellers in Cremona (chapter 15).

Wavering on the part of Vitellius: the Capitol is burned in the course of a siege by Sabinus (chapters 16, 17).

Disaster to the city of Rome, taken by Vespasian's captains (chapters 18, 19).

How Vitellius was taken and perished (chapters 20, 21).

How a brother and son of Vitellius met their fate (chapter 22).

DURATION OF TIME.

(Galba (II) and T. Vinius Coss.): A.D. 69 = a.u. 822, from January 15th. The following Consules Suffecti took office:

On the Calends of March—T. Virginius Rufus, Vopiscus Pompeius.

On the Calends of May—Caelius Sabinus, T. Flavins Sabinus.

On the Calends of July—T. Arrius Antoninus, P. Marius Celsus (II).

On the Calends of September—C. Fabius Valens, A. Alienus Caecinna (also Roscius Regulus, as Caecinna was condemned on the last day of October).

On the Calends of November—Cn. Caecilius Simplex, C. Quintius Atticus.

[Sidenote: A.D. 69 (a.u. 822)] [Sidenote:—1—] The population of Rome when it heard of the downfall of Otho naturally transferred its allegiance immediately. Otho, whom people previously praised and for whose victory they prayed, they now abused as an enemy, and Vitellius, upon whom they had been invoking curses, they praised and declared emperor. So truly there is nothing constant in human affairs. Those who flourish most and those who are lowliest alike choose unstable standards, and construct their praises and their censures, their honors and their degradations to conform to the accidents of their situation.

News of the death of Otho was brought to him [Vitellius] while in Gaul. There he was joined by his wife and child, whom he placed on a platform and saluted as Germanicus and imperator, though the boy was only six years old.

[Vitellius witnessed gladiatorial combats at Lugdunum and again at Cremona, as if the crowds of men who had perished in the battles and were even then exposed unburied to the elements did not suffice. He beheld the slain with his own eyes, for he traversed all the ground where they lay and gloated over the spectacle as if he were still in the moment of victory; and not even after that did he order them to be buried.] Upon reaching Rome and adjusting affairs to suit him, he issued a bulletin banishing the astrologers and commanding them by this particular day (mentioning a given date) to leave the whole country of Italy. They by night put up in turn another document, in which they announced that he should lose his life by the day on which he actually died. So accurate was their previous knowledge of what should come to pass.

[Sidenote:—2—] Vitellius was fond of luxury and licentiousness and cared for nothing else human or divine. He had always been the kind of man that would spend his time in taverns and gaming houses, over dancers and charioteers. Incalculable were the sums he spent on such pursuits, and the consequence was that he had many creditors. Now, when he attained to so great authority, his wantonness only increased, and his expenditures went on most of the day and night alike. He was insatiate in filling himself, yet kept constantly vomiting what he ate, apparently living on the mere passage of food. Yet that was what enabled him to hold out; for his fellow banqueters fared very badly. [He was always inviting numbers of the foremost men to his table and he was frequently entertained at their houses.]

[Sidenote:—3—] On this point one of them, Vibius Crispus, [Footnote: Q. Vibius Crispus.] was the author of a most witty remark. Having been compelled for some days by sickness to absent himself from the convivial board, he said: "If I had not fallen ill, I should certainly have died." The entire period of his reign consisted in nothing but carousals and revels. All the most valuable food products were brought together from the ocean itself (not to go farther) from the earth and from the Mediterranean, and were prepared in so costly a fashion that even now some cakes and other dishes are named Vitellian, after him. Why should one go into the details of these affairs? It is admitted by quite everybody that during the period of his reign he expended on dinners two hundred million two thousand five hundred denarii. There came very near being a famine in all costly articles of food, yet it was imperative that they should be provided. Once he had a dish made that cost twenty-five myriads, into which he put a mixture of tongues and brains and livers of fish and certain kinds of birds. As it was impossible to make so large a vessel of pottery, it was made of silver and remained extant for some time, regarded somewhat in the light of a votive offering, until Hadrian finally set eyes on it and had it melted down.

[Sidenote:—4—] Since I have mentioned this fact, I will also add another, namely that not even Nero's Golden House would satisfy Vitellius. He delighted in and commended the name and the life and all the practices of its former owner, yet he found fault with the structure itself, saying that it had been badly built and was scantily and meanly equipped. When he fell ill one time he looked about for a room to afford him an abode; so little did even Nero's surroundings satisfy him. His wife Galeria ridiculed the small amount of decoration found in the royal apartments. This pair, as they spent other people's money, never stopped to count the cost of anything; but those who invited them to meals found themselves in great trouble [save a few whom he compensated for it]. Yet the same persons would not regularly entertain him the entire day, but one set of men furnished breakfast, another lunch, another dinner, and still another certain viands for dessert calculated to stimulate a jaded appetite. [Footnote: This little phrase is taken direct from Plato's Critias, 115 B.] [For all who were able were eager to entertain him.] It is said that after the elapse of a few days he spent a hundred myriads upon a dinner. [His birthday celebration lasted over two days and numbers of beasts and of men were slain.]

[Sidenote:—6—] [Though his life was of this kind he was not entirely without good deeds. For example, he retained the coinage minted under Nero and Galba and Otho, evincing no displeasure at their images; and whatever gifts had been bestowed upon any persons he held to be valid and deprived no one of any such possession. He did not collect any sums still owing of former public contributions, and he confiscated no one's property. A very few of those who sided with Otho he put to death but did not withhold even the property of these from their relatives. Upon the kinsmen of those previously executed he bestowed all the funds that were found in the public treasury. He did not obstruct the execution of the wills of such as had fought against him and had fallen in the battles. Furthermore he forbade the senators and the knights to fight as gladiators or to appear in any spectacle in the orchestra. And for these measures he was commended.]

[Sidenote:—7—] He was a constant attendant of the theatres, and this won the attachment of the populace. He ate with the most influential men on free and easy terms, and this gained their favor to an even greater degree. His old companions he never failed to remember and honored them greatly, not (like some others) disdaining to appear to recognize any of them. Many persons have unexpectedly attained to great power feel hate for those who are acquainted with their former humble state. [Vitellius, when Priscus opposed him in the senate and denounced one of the soldiers, called the tribunes to his side as if he had some need of their assistance. He did not himself do Priscus any harm and did not allow the officials to hurt him, but merely said: "Be not indignant, Conscript Fathers, that we two out of your number have had a little dispute with each other." This act seemed to have been due to a kindly disposition. The fact, however, that he wished to imitate Nero and offered sacrifices to his Manes, and that he spent so great sums on dinners, though it caused joy to some, made the sensible grieve, since they were fully aware that not all the money in the whole world would be sufficient for him.]

[Sidenote:—8—] While he was behaving in this way, evil omens occurred. A comet star was seen, and the moon contrary to precedent appeared to have had two eclipses, being obscured by shadows on the fourth and on the seventh day. Also people saw two suns at once, one in the west weak and pale, and one in the east brilliant and powerful. On the Capitol many huge footprints were seen, presumably of some spirits that had descended that hill. The soldiers who had slept there the night in question said that the temple of Jupiter had opened of itself with great clangor and some of the guards were so terrified that they expired. At the same time that this happened Vespasian, engaged in warfare with the Jews, [sent his son Titus to the emperor Galba to give him a message. But when Titus returned, having learned on the way] of the rebellion of Vitellius and of Otho, he deliberated what ought to be done. [For Vespasian was in general not rashly inclined and he hesitated very much about involving himself in such troublous affairs.]

[Sidenote:—9—] But people favored him greatly: his reputation won in Britain, his fame derived from the war under way, his kindheartedness and prudence, all led them to desire to have him at their head. Likewise Mucianus urged him strongly, hoping that Vespasian should get the name of emperor and that he as a result of the other's good nature should enjoy an equal share of power. Vespasian's soldiers on ascertaining all these facts surrounded his tent and hailed him as emperor. Portents and dreams pointing him out as sovereign long before had also fallen to the lot of Vespasian, and these will be recited in the story of his life. For the time being he sent Mucianus to Italy against Vitellius, while he himself, after taking a look at affairs in Syria and entrusting to others the conduct of the war against the Jews, proceeded to Egypt. There he collected money, of which of course he needed a great deal, and grin, which he desired to send in as large quantities as possible to Rome. The soldiers in Moesia, hearing how matters stood with him, would not wait for Mucianus,—they had learned that he was en route,—and chose as their general Antonius Primus, [Footnote: M. Antonius Primus.] who had suffered sentence of exile in Nero's reign but had been restored by Galba and was commander of the legion in Pannonia. This man held supreme authority, although not chosen by the emperor nor by the senate. So great was the soldiers' anger at Vitellius and their zest for plunder. They were doing this for no other purpose except to pillage Italy. And their intention was realized.

[Sidenote:—10—] Vitellius when he heard about it remained where he was and went on with his luxurious living even to the extent of arranging gladiatorial combats. In the course of these it was proposed that Sporus portray the role of a maiden being ravished, but he would not endure the shame and committed suicide. Vitellius gave the charge of the war to Alienus [Footnote: A. Caevina Alienus.] and certain others. Alienus reached Cremona and occupied the town, but seeing that his own soldiers were out of training as a result of their luxurious life in Rome and impaired by lack of practice, whereas the others were physically well exercised and stout of heart, he was afraid. Subsequently, when friendly proposals came to him from Primus, he called the soldiers together and by indicating the weakness of Vitellius and the strength of Vespasian together with the character of the two men he persuaded them to revolt. Then they removed the images of Vitellius from their standards and took an oath that they would be governed by Vespasian. But, after the meeting had broken up and they had retired to their tents, they changed their minds and suddenly gathering excitedly in force with great outcry they again saluted Vitellius as emperor and imprisoned Alienus for having betrayed them, and they paid no heed to his consular office. Such are the regular practices of civil wars.

[Sidenote:—11—] The great confusion which under these conditions prevailed in the camp of Vitellius was increased that night by an eclipse of the moon. It was not so much its being obscured (though even such phenomena cause fear to men in excitement) as the fact that the luminary appeared both blood-colored and black and reflected still other terrifying shades. Not for this, however, would the men change their attitude or yield: but when they encountered each other they contended most vigorously, although, as I said, the Vitellians were leaderless; for Alienus had been imprisoned at Cremona.

On the following day, when Primus through messengers tried to induce them to come to terms, the soldiers of Vitellius sent a return message to him urging that he espouse the cause of Vitellius. When, moreover, they joined battle with his soldiers they contended most vigorously. The battle was not the result of any concerted plan. Some few horsemen, as often happens when two forces are encamped opposite each other, were out foraging in front of the others and suddenly made an attack. After that reinforcements came from both armies to each of the two parties in whatever order the troops happened to become aware of the situation,—first to one side, then to the other, now of one kind of fighting force, now of another, infantry or cavalry: and the conflict was marked by vicissitudes until all had hastened to the front. Then they got into some kind of regular formation and carried on the struggle with some order even though leaderless. Alienus, as you remember, had been imprisoned.

[Sidenote:—12—] From this point on the battle between them was a well matched and evenly balanced affair, not only during the day but at night as well. For the coming of night did not separate them. They were thoroughly angry and determined, although they were acquainted with each other and talked back and forth. Hence not hunger nor fatigue nor cold nor darkness nor wounds nor deaths nor the remains of men that fell on this field before [nor the memory of the disaster nor the number of those that perished to no purpose] mitigated their fierceness. Such was the madness that possessed both sides alike [and so eager were they, incited by the very memories of the spot, which made one party resolved to conquer this time also, and the other not to be conquered this time either. So they fought as against foreigners instead of kindred, and as if all on both sides were absolutely obliged either to perish at once or thereafter to be slaves. Therefore, not even when night came on, as I stated, would they yield; but though tired out and for that reason often resting and indulging in conversation together, they nevertheless continued to struggle]. As often as the moon shone out (it was constantly being concealed by [numerous] clouds [of all shapes that kept passing in front of it]), one might see them sometimes fighting, sometimes [Sidenote:—13—] standing and leaning on their spears, sometimes sitting down. Now and then they would shout in unison on one side the name of Vespasian and on the other that of Vitellius, and again they would challenge each other with abuse and praise of the two men. At intervals one soldier would have a private chat with an opponent:—"Comrade, fellow-citizen, what are we doing? Why are we fighting? Come over to my side." "Oh, no, you come to my side." But what is there surprising about this, considering that when the women of the city in the course of the night brought food and drink to give to the soldiers of Vitellius, the latter after eating and drinking themselves passed the supplies on to their antagonists? One of them would call out the name of his adversary (for they practically all knew one another and were well acquainted) and would say: "Comrade, take and eat this. I give you not a sword, but bread. Take and drink: I hold toward you not a shield but a cup. For whether you kill me or I you, this will afford us a more comfortable leave-taking, and will save from feebleness and weakness the hand with which either you cut me down or I you. These are the consecrated offerings that Vitellius and Vespasian give us while we are yet alive, that they may sacrifice us to the corpses of the past." That would be the style of their conversation, after which they would rest a while, eat a bit, and then renew the battle. Soon they would stop again, and then once more join in conflict.

[Sidenote:—14—] It went on this way the whole night through till dawn broke. At that time two men of the Vespasian party wrought a notable achievement. Their side was being severely damaged by an engine of some sort, and these two, seizing shields from among the spoils of the Vitellian faction, mingled with the opposing ranks, and made their way to the engine without its being noticed that they did not belong to that side. Thus they managed to cut the ropes of the affair, so that not another missile could be discharged from it. As the sun was rising the soldiers of the third legion, called the Gallic, that wintered in Syria but was now by chance in the party of Vespasian, suddenly according to custom saluted the Sun God. The followers of Vitellius, suspecting that Mucianus had arrived, underwent a revulsion of feeling, and panic-stricken at the shout took to flight. (Another instance of how the smallest things can produce great alarm in men who are completely tired out). They retired within the wall, from which they stretched forth their hands and made supplications. As no one listened to them, they released the consul, and, having arrayed him in his robe of office with the fasces, then sent him as an intercessor. Thus they obtained a truce, for Alienus because of his rank and the way he had been treated easily persuaded Primus to accept their submission.

[Sidenote:—15—] When, however, the gates were opened and an amnesty had been declared for all, suddenly soldiers came rushing in from all directions and began plundering and setting fire to everything. This catastrophe proved to be one of the greatest recorded. The city was distinguished for the size and beauty of its buildings, and great sums of money belonging to natives and to strangers had been accumulated there. The larger portion of the harm was done by the Vitellians, since they knew exactly which were the houses of the richest men and all about the entrances on the alleys. They showed no scruples about destroying the persons in whose behalf they had fought, but dealt blows, committed murder, and acted as if it were they who had been wronged and had conquered. Thus, counting those that fell in battle, five myriads perished altogether.

[Sidenote:—16—] Vitellius, on learning of the defeat, was for a time quite disturbed. Omens had contributed to make him uneasy. He had been offering a certain sacrifice, and after it was addressing the soldiers, when a lot of vultures swooped down, scattered the sacred meats, and nearly knocked him from the platform. Accordingly, the news of the defeat troubled him still more, and he quietly sent his brother to Tarracina, a strong city, which the latter occupied. But when the generals of Vespasian approached Rome he became alarmed and took his departure. He did nothing and formed no plan, but in a state of terror was carried back and forth on the billows of chance. One moment he was for clinging to the sovereignty and he was making definite preparations for warfare: the next he was quite willing to give it up and was definitely getting ready to live as a private person. At times he wore the purple chlamys and girded on a sword: again he assumed dark colored clothing. His public addresses both in the palace and in the Forum were now of one tenor, now of another, first urging battle and next terms of peace. At times he was inclined to surrender himself for the public welfare, and later he would clasp his child in his arms, kiss him, and hold him out to the people as if to arouse their pity. Similarly he would dismiss the Pretorians and then send for them again, would leave the palace to retire to his brother's house and then return: in this way he dulled the enthusiasm of almost everybody interested in him. Seeing him dashing hither and thither so frenziedly they ceased to carry out commands with their usual diligence, and began to consider their own interests as well as his. They ridiculed him a great deal, especially when in the assemblies he proffered his sword to the consuls and to the senators present as if to show that by this act he had divested himself of the imperial office. No one of the above persons dared to take it, and the bystanders jeered.

[Sidenote:—17—] In view of these conditions, when Primus at last drew near, the consuls, Gaius Quintius Atticus and Gnaeus Caecilius Simplex, together with Sabinus (a relative of Vespasian) and the other foremost men held a consultation, the result of which was that they set out for the palace in company with the soldiers that favored their cause, intending to either persuade or force Vitellius to resign his position as emperor. They encountered, however, the Celtae who were guarding him, and getting decidedly the worst of the encounter they fled to the Capitol. Arrived there they sent for Domitian, son of Vespasian, and his relatives, and put themselves in a state of defence. The following day, when their adversaries assailed them, they managed for a time to repulse them; but when the environs of the Capitol were set on fire, its defenders were beaten back by the flame. In this way the soldiers of Vitellius forced their way up, slaughtered many of the resisting party, and after plundering the whole stock of votive offerings burned down with other structures the great temple. Sabinus and Atticus they arrested and sent them to Vitellius. Domitian and the junior Sabinus had made their escape from the Capitol at the first noise of conflict and by concealing themselves in houses had succeeded in eluding observation.

[Sidenote:—18—] Those soldiers of Vespasian that were led by Quintus Petilius Cerialis [Footnote: The epitome of Dio spells uniformly Cerealius.] (one of the foremost senators and a relative of Vespasian by marriage) and by Antonius Primus—for Mucianus had not yet overtaken them—were by this time close at hand, and Vitellius fell into the depths of terror. The oncoming leaders through the medium of certain messengers and by placing their letters in coffins with dead bodies, in baskets full of fruit, or the reed traps of bird-catchers, learned all that was being done in the city and formed their plans accordingly. Now, when they saw the blaze rising from the Capitol as from a beacon, they made haste. The first of the two to approach the city with his cavalry was Cerialis, [and he was defeated at the very entrance by being cut off with horsemen in a narrow spot. However, he prevented any harm being done by his opponents. For Vitellius, hoping that his proved superiority would afford him an opportunity to make terms, restrained his soldiers]. And having convened the senate he sent envoys chosen from that body together with the vestal virgins to Cerialis as envoys.

[Sidenote:—19—] Since no one would listen to them and they came very near losing their lives, the emissaries visited Primus, who was also at last approaching; from him they secured an audience, but accomplished nothing. For at this juncture his soldiers came angrily toward him and overcame with ease the guard at the Tiber bridge. (When the latter took their stand upon it and disputed their passage, the horsemen forded the stream and fell upon them from the rear). After this various bodies of men made assaults at various points and committed some of the most atrocious deeds. All the behavior for which they censured Vitellius and his followers, behavior which they pretended was the cause of the war between them, they themselves repeated, slaying great numbers. Many of those killed were struck with pieces of tiling from the roof or cut down in alleyways while jostled about by a throng of adversaries. Thus as many as fifty thousand human beings were destroyed during those days of carnage.

[Sidenote:—20—] So the city was being pillaged, and the men were some fighting, some fleeing, some actually plundering and murdering by themselves in order that they might be taken for the invaders and so preserve their lives. Vitellius in dread put on a ragged, dirty, little tunic and concealed himself in an obscure alcove where dogs were kept, intending to run off during the night to Tarracina and join his brother. But the soldiers found him after a short search, for he could not long be sure of remaining hid, seeing that he had been emperor. They seized him, a mass of shavings and blood—for the dogs had done him some harm already—and stripping off his clothes they bound his hands behind his back, put a rope around his neck and dragged from the palace the Caesar who had reveled there. Down the Sacred Way they hauled the emperor who had frequently paraded past in his chair of state. Then they conducted the Augustus to the Forum, where he had often addressed the people. Some buffeted him, some plucked at his beard, all ridiculed him, all insulted him, laying especial stress in their remarks on his intemperance, since he had an expansive paunch. [Sidenote:—21—] When in shame at this treatment he kept his eyes lowered, the soldiers would prick him under the chin with their daggers, to make him look up even against his will. A certain Celt who saw this would not endure it, but taking pity on him cried: "I will help you, as well as I can alone." Then he wounded Vitellius and killed himself. However, Vitellius did not die of the wound but was haled to the prison, as were also his statues, while many amusing and many disgraceful remarks were made about them. Finally, grieved to the heart at the way he had been treated and what he was compelled to hear, he was heard to exclaim: "Yet I was once your emperor!" At that the soldiers flew into a rage and took him to the top of the Scalae Gemoniae, where they struck him down. His head was cut off and carried about all over the city.

[Sidenote:—22—] Subsequently his wife saw to his burial. He had lived fifty-four years [and eighty-nine days] and had reigned for a year lacking ten days. His brother had started from Tarracina to come to his assistance, but learned while en route that he was dead. He also encountered a detachment of men sent against him and made terms with them on condition that his life should be spared. In spite of this he was murdered not long afterward. The son of Vitellius, too, perished soon after his father, notwithstanding that Vitellius had killed no relative either of Otho or of Vespasian. After all these various events had taken place, Mucianus came up and administered necessary details in conjunction with Domitian, whom he also presented to the soldiers and had him make a speech, boy though he was. Each of the soldiers received twenty-five denarii.



DIO'S ROMAN HISTORY 66

Vespasian is made Emperor: is also designated as such by portents (chapter 1).

The arrogance of Mucianus and Domitian (chapter 2).

Revolt of the Germans (chapter 3).

About the taking of Jerusalem by Titus (chapters 4-7).

Vespasian levies money in Egypt (chapter 8).

He treats the Romans considerately: drives philosophers from the capital (chapters 9-13).

He gathers money by the efforts of his concubine Caenis, as well as by his own (chapter 14).

The Temple of Peace and the Colossus are erected: Berenice is dismissed: the Cynics are punished (chapter 15).

The punishment of Julius Sabinus: likewise of the conspirators, Alienus and Marcellus (chapter 16).

How Vespasian met his death (chapter 17).

The mildness of character of Titus Caesar Augustus (chapters 18, 19).

War in Britain, which is ascertained to be an island (chapter 20).

How Mount Vesuvius flamed forth: conflagration at Rome (chapters 21-24).

Spectacles: death of Titus (chapters 25, 26).

DURATION OF TIME.

Fl. Vespasianus Aug. (II), Titus Caesar. (A.D. 70 = a.u. 823 = Second of Vespasian, from July 1st).

Fl. Vespasianus Aug. (III), M. Cocceius Nerva. (A.D. 71 = a.u. 824 = Second of Vespasian).

Fl. Vespasianus Aug. (IV), Titus Caesar (II). (A.D. 72 = a.u. 825 = Third of Vespasian).

Domitianus Caesar (II), M. Valerius Messalinus. (A.D. 73 = a.u. 826 = Fourth of Vespasian).

Fl. Vespasianus Aug. (V), Titus Caesar (III). (A.D. 74 = a.u. 827 = Fifth of Vespasian).

Fl. Vespasianus Aug. (VI), Titus Caesar (IV). (A.D. 75 = a.u. 828 = Sixth of Vespasian).

Fl. Vespasianus (VII), Titus Caesar (V). (A.D. 76 = a.u. 829 = Seventh of Vespasian). Fl. Vespasianus (VIII), Titus Caesar (VI). (A.D. 77 = a.u. 830 = Eighth of Vespasian).

L. Ceionius Commodus, D. Novius Priscus. (A.D. 78 = a.u. 831 = Ninth of Vespasian).

Fl. Vespasianus (IX), Titus Caesar (VII). (A.D. 79 = a.u. 832 = First of Titus, from June 23rd).

T. Vespasianus (VIII), Domitianus (VII). (A.D. 80 = a.u. 833 = Second of Titus).

L. Fl. Silva Nonius Bassus, Asinius Pollio Verrucosus. (A.D. 81 = a.u. 834 = Third of Titus, to September 13th).

[Sidenote: A.D. 70 (a.u. 823)] [Sidenote:—1—] Such was the course of events on the heels of which Vespasian was declared emperor by the senate and Titus and Domitian were given the title of Caesars. The consular office was assumed by Vespasian and Titus while the former was in Egypt and the latter in Palestine. Vespasian had seen portents and dreams that long beforehand indicated that he was destined to rule. As he was eating dinner in the country, where most of his time was spent, a cow approached him, knelt down, and put her head beneath his feet. Another time, when he was taking food, a dog threw a human hand under the table. And a conspicuous cypress tree, which had been uprooted and overthrown by a violent wind, on the next day stood upright again by its own power and continued to flourish. From a dream he learned that when Nero Caesar should lose a tooth, he should be emperor: and this matter of the tooth became a reality on the following day. Nero himself in his slumbers thought he was bringing the chariot of Jupiter to Vespasian's house. These occurrences, of course, needed interpretation. But in addition a Jew named Josephus, who had previously been disliked by him and imprisoned, gave a laugh and said: "You may imprison me now, but a year later when you become emperor you will release me."

[Sidenote:—2—] Thus had Vespasian, like some others, been born for the position. While he was as yet absent in Egypt Mucianus administered all the details of government with the help of Domitian. Mucianus feeling that he had himself given the sovereignty to Vespasian exulted greatly at these facts above all,—that he was called "brother" by him, and that he had authority to decide every question that he liked without the emperor's express approval and could issue written orders by merely adding his superior's name. For this purpose, too, he wore a finger ring that had been sent him, which was intended to impress the imperial seal upon documents requiring authorization. [Indeed, Domitian himself gave offices and procuratorships to many persons, appointing prefect after prefect and even consuls.] In fine, they behaved in every way so much like absolute rulers that Vespasian once sent the following message to Domitian: "I thank you, my child, for letting me hold office and that you have not yet dethroned me."

Now Mucianus gathered into the public treasury from every possible quarter vast sums of money, showing an entire readiness to relieve Vespasian of the censure which such a proceeding caused. He was forever declaring that money was the sinews of sovereignty; and in accordance with this belief he was constantly urging Vespasian to obtain funds from every quarter, and for his own part he continued from the outset to collect revenue, thus providing a large amount of money for the empire and acquiring a large amount himself.

[Sidenote:—3—] In Germany various uprisings against the Romans took place which are not worth mentioning for my purposes, but there was one incident that must cause us surprise. A certain Julius Sabinus, one of the foremost of the Lingones, collected by his own efforts a separate force and took the name of Caesar, declaring that he was a descendant of Julius Caesar. He was defeated in several engagements, whereupon he fled to a field and plunged into a subterranean vault beneath a monument, which he first burned to the ground. His pursuers thought he had perished in the conflagration, but as a matter of fact he hid himself there with his wife for nine years and had two male children by her. The troubles in Germany were settled by Cerialis in the course of a number of battles, in one of which so great a multitude of Romans and barbarians both were slain that the river flowing near by was held back by the bodies of the fallen. Domitian stood in fear of his father because of what he did and still more because of what he intended, for his plans were on no small scale. He happened to be spending most of his time near the Alban Mount, devoting himself to his passion for Domitia, the daughter of Corbulo. Her he took away from her husband, Lucius Lamia Aelianus, and at this time he had her for one of his mistresses, but later he actually married her.

[Sidenote:—4—] Titus, who was assigned to take charge of the war with the Jews, [undertook to win them over by certain conferences and offers; as they would not yield, he proceeded to direct hostilities. The first battles he fought were rather close; finally he prevailed and took up the siege of Jerusalem. This town had three walls including that surrounding the temple. The Romans accordingly heaped up mounds against the fortifications and brought their engines to bear: then collecting in a dense force they repulsed all sallying parties and with their slings and arrows kept back all the defenders of the wall. Many persons that had been sent by some of the barbarian kings they kept prisoners. The Jews who came to the assistance of their countrymen were many of them from the immediate region and many from kindred districts, not only in this same Roman empire but from beyond the Euphrates, and they, too, kept directing missiles and stones with considerable force on account of the higher ground, some being flung from the hand and some hurled by means of engines. They likewise made night and day sallies as often as occasion offered, set fire to the engines, slew numerous combatants, and by digging out under the wall took away earth from beneath the mound. As for the rams, they lassoed some of them and broke the ends off, others they seized and pulled up with hooks, while by means of thick boards well fastened together and strengthened with iron, which they let down against the face of the wall, they turned aside the assaults of the remainder. The Romans' chief cause of discomfort was the lack of water; their supply was of poor quality and had to be brought from a distance.

The Jews found their underground passages a source of strength. They had these affairs dug from within the city out under the walls to distant points in the country, and going out through them they would attack parties in search of water and harass scattered detachments. Consequently Titus stopped them all up.]

[Sidenote:—5—] In the course of these operations many on both sides were wounded and killed. Titus himself was struck on the left shoulder by a stone, and as a result of this accident the arm was always weaker. After a time the Romans managed to scale the outside circle, and, pitching their camps between the two encompassing lines of fortification, assaulted the second wall. Here, however, they found the conditions confronting them to be different. When all the inhabitants had retired behind the second wall, its defence proved an easier matter because the circuit to be guarded was so much less. Titus, accordingly, made anew a proclamation offering them immunity. They, however, even under these circumstances held out. And the captives and deserters from the enemy so far as they could do so unobserved spoiled the Roman water supply and slew many men that they could cut off from the main force, so that Titus refused to receive any of them. Meantime some of the Romans, too, growing disheartened, as often happens in a prolonged siege, and furthermore suspecting that the city was really, even as report declared, impregnable, went over to the other side. The Jews although they were short of food treated them kindly, in order to be able to exhibit deserters to their own ranks.

[Sidenote:—6—] Though a breach in the wall was effected by engines, still the capture did not immediately follow; the defenders killed great numbers that tried to crowd through the opening. Next they set fire to some of the buildings near by, expecting in this way to check the onward progress of the Romans, even should the latter make themselves masters of the entire circuit. In this way they damaged the wall and unintentionally burned down the barrier encompassing their sacred precinct. The entrance to the temple was now laid open to the Romans. The soldiers on account of their superstition would not immediately rush in, but at last, as Titus forced them, they made their way inside. Then the Jews carried on a defence much more vigorous than before, as if they had discovered a rare and unexpected privilege in falling near the temple, while fighting to save it. The populace was stationed in the outer court, the senators on the steps, and the priests in the hall of worship itself. And though they were but a handful fighting against a far superior force they were not subdued until a section of the temple was fired. Then they went to meet death willingly, some letting themselves be pierced by the swords of the Romans, some slaughtering one another, others committing suicide, and others leaping into the blaze. It looked to everybody, and most of all to them, apparently, [that so far from being ruin, it was victory and salvation and happiness to perish along with the temple]. [Sidenote:—7—] Even under these conditions many captives were taken, among them Bargiora, [Footnote: Properly Simon Bar-Giora (patronymic).] the commander of the enemy: he was the only one punished in the course of the triumphal celebration.

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