Addison, and Addison's devoted followers, pronounced both the versions good, but maintained that Tickell's had more of the original. The town gave a decided preference to Pope's. We do not think it worth while to settle such a question of precedence. Neither of the rivals can be said to have translated the Iliad, unless, indeed, the word translation be used in the sense which it bears in the Midsummer Night's Dream. When Bottom makes his appearance with an ass's head instead of his own, Peter Quince exclaims, "Bless thee! Bottom, bless thee! thou art translated." In this sense, undoubtedly, the readers of either Pope or Tickell may very properly exclaim, "Bless thee! Homer; thou art translated indeed."

Our readers will, we hope, agree with us in thinking that no man in Addison's situation could have acted more fairly and kindly, both towards Pope and towards Tickell, than he appears to have done. But an odious suspicion had sprung up in the mind of Pope. He fancied, and he soon firmly believed, that there was a deep conspiracy against his fame and his fortunes. The work on which he had staked his reputation was to be depreciated. The subscription, on which rested his hopes of a competence, was to be defeated. With this view Addison had made a rival translation; Tickell had consented to father it; and the wits of Button's had united to puff it.

Is there any external evidence to support this grave accusation? The answer is short. There is absolutely none.

Was there any internal evidence which proved Addison to be the author of this version? Was it a work which Tickell was incapable of producing? Surely not. Tickell was a Fellow of a College at Oxford, and must be supposed to have been able to construe the Iliad; and he was a better versifier than his friend. We are not aware that Pope pretended to have discovered any turns of expression peculiar to Addison. Had such turns of expression been discovered, they would be sufficiently accounted for by supposing Addison to have corrected his friend's lines, as he owned that he had done.

Is there anything in the character of the accused persons which makes the accusation probable? We answer confidently—nothing. Tickell was long after this time described by Pope himself as a very fair and worthy man. Addison had been, during many years, before the public. Literary rivals, political opponents, had kept their eyes on him. But neither envy nor faction, in their utmost rage, had ever imputed to him a single deviation from the laws of honor and of social morality. Had he been indeed a man meanly jealous of fame, and capable of stooping to base and wicked arts for the purpose of injuring his competitors, would his vices have remained latent so long? He was a writer of tragedy: had he ever injured Rowe? He was a writer of comedy: had he not done ample justice to Congreve, and given valuable help to Steele? He was a pamphleteer: have not his good nature and generosity been acknowledged by Swift, his rival in fame and his adversary in politics?

That Tickell should have been guilty of a villainy seems to us highly improbable. That Addison should have been guilty of a villainy seems to us highly improbable. But that these two men should have conspired together to commit a villainy seems to us improbable in a tenfold degree. All that is known to us of their intercourse tends to prove that it was not the intercourse of two accomplices in crime. These are some of the lines in which Tickell poured forth his sorrow over the coffin of Addison:—

"Or dost thou warn poor mortals left behind, A task well suited to thy gentle mind? Oh, if sometimes thy spotless form descend, To me thine aid, thou guardian genius, lend. When rage misguides me, or when fear alarms, When pain distresses, or when pleasure charms, In silent whisperings purer thoughts impart, And turn from ill a frail and feeble heart; Lead through the paths thy virtue trod before, Till bliss shall join, nor death can part us more."

In what words, we should like to know, did this guardian genius invite his pupil to join in a plan such as the Editor of the Satirist would hardly dare to propose to the Editor of the Age?

We do not accuse Pope of bringing an accusation which he knew to be false. We have not the smallest doubt that he believed it to be true; and the evidence on which he believed it he found in his own bad heart. His own life was one long series of tricks, as mean and as malicious as that of which he suspected Addison and Tickell. He was all stiletto and masque. To injure, to insult, and to save himself from the consequences of injury and insult by lying and equivocating, was the habit of his life. He published a lampoon on the Duke of Chandos; he was taxed with it; and he lied and equivocated. He published a lampoon on Aaron Hill; he was taxed with it; and he lied and equivocated. He published a still fouler lampoon on Lady Mary Wortley Montagu; he was taxed with it; and he lied with more than usual effrontery and vehemence. He puffed himself and abused his enemies under feigned names. He robbed himself of his own letters, and then raised the hue and cry after them. Besides his frauds of malignity, of fear, of interest, and of vanity, there were frauds which he seems to have committed from love of frauds alone. He had a habit of stratagem, a pleasure in outwitting all who came near him. Whatever his object might be, the indirect road to it was that which he preferred. For Bolingbroke, Pope undoubtedly felt as much love and veneration as it was in his nature to feel for any human being. Yet Pope was scarcely dead when it was discovered that, from no motive except the mere love of artifice, he had been guilty of an act of gross perfidy to Bolingbroke.

Nothing was more natural than that such a man as this should attribute to others that which he felt within himself. A plain, probable, coherent explanation is frankly given to him. He is certain that it is all a romance. A line of conduct scrupulously fair, and even friendly, is pursued towards him. He is convinced that it is merely a cover for a vile intrigue by which he is to be disgraced and ruined. It is vain to ask him for proofs. He has none, and wants none, except those which he carries in his own bosom.

Whether Pope's malignity at length provoked Addison to retaliate for the first and last time cannot now be known with certainty. We have only Pope's story, which runs thus. A pamphlet appeared containing some reflections which stung Pope to the quick. What those reflections were, and whether they were reflections of which he had a right to complain, we have now no means of deciding. The Earl of Warwick, a foolish and vicious lad, who regarded Addison with the feelings with which such lads generally regard their best friends, told Pope, truly or falsely, that this pamphlet had been written by Addison's direction. When we consider what a tendency stories have to grow, in passing even from one honest man to another honest man, and when we consider that to the name of honest man neither Pope nor the Earl of Warwick had a claim, we are not disposed to attach much importance to this anecdote.

It is certain, however, that Pope was furious. He had already sketched the character of Atticus in prose. In his anger he turned this prose into the brilliant and energetic lines which everybody knows by heart, or ought to know by heart, and sent them to Addison. One charge which Pope has enforced with great skill is probably not without foundation. Addison was, we are inclined to believe, too fond of presiding over a circle of humble friends. Of the other imputations which these famous lines are intended to convey, scarcely one has ever been proved to be just, and some are certainly false. That Addison was not in the habit of "damning with faint praise" appears from innumerable passages in his writings, and from none more than from those in which he mentions Pope. And it is not merely unjust, but ridiculous, to describe a man who made the fortune of almost every one of his intimate friends as "so obliging that he ne'er obliged."

That Addison felt the sting of Pope's satire keenly, we cannot doubt. That he was conscious of one of the weaknesses with which he was reproached is highly probable. But his heart, we firmly believe, acquitted him of the gravest part of the accusation. He acted like himself. As a satirist he was, at his own weapons, more than Pope's match; and he would have been at no loss for topics. A distorted and diseased body, tenanted by a yet more distorted and diseased mind; spite and envy thinly disguised by sentiments as benevolent and noble as those which Sir Peter Teazle admired in Mr. Joseph Surface; a feeble sickly licentiousness; an odious love of filthy and noisome images—these were things which a genius less powerful than that to which we owe the Spectator could easily have held up to the mirth and hatred of mankind. Addison had, moreover, at his command other means of vengeance which a bad man would not have scrupled to use. He was powerful in the state. Pope was a Catholic; and in those times a minister would have found it easy to harass the most innocent Catholic by innumerable petty vexations. Pope, near twenty years later, said that "through the lenity of the government alone he could live with comfort." "Consider," he exclaimed, "the injury that a man of high rank and credit may do to a private person, under penal laws and many other disadvantages!" It is pleasing to reflect that the only revenge which Addison took was to insert in the Freeholder a warm encomium on the translation of the Iliad, and to exhort all lovers of learning to put down their names as subscribers. There could be no doubt, he said, from the specimens already published, that the masterly hand of Pope would do as much for Homer as Dryden had done for Virgil. From that time to the end of his life, he always treated Pope, by Pope's own acknowledgment, with justice. Friendship was, of course, at an end.

One reason which induced the Earl of Warwick to play the ignominious part of talebearer on this occasion may have been his dislike of the marriage which was about to take place between his mother and Addison. The Countess Dowager, a daughter of the old and honorable family of the Myddletons of Chirk, a family which, in any country but ours, would be called noble, resided at Holland House. Addison had, during some years, occupied at Chelsea a small dwelling, once the abode of Nell Gwynn. Chelsea is now a district of London, and Holland House may be called a town residence. But, in the days of Anne and George the First, milkmaids and sportsmen wandered between green hedges and over fields bright with daisies, from Kensington almost to the shore of the Thames. Addison and Lady Warwick were country neighbors, and became intimate friends. The great wit and scholar tried to allure the young Lord from the fashionable amusements of beating watchmen, breaking windows, and rolling women in hogsheads down Holborn Hill, to the study of letters and the practice of virtue. These well-meant exertions did little good, however, either to the disciple or to the master. Lord Warwick grew up a rake; and Addison fell in love. The mature beauty of the Countess has been celebrated by poets in language which, after a very large allowance has been made for flattery, would lead us to believe that she was a fine woman; and her rank doubtless heightened her attractions. The courtship was long. The hopes of the lover appear to have risen and fallen with the fortunes of his party. His attachment was at length matter of such notoriety that, when he visited Ireland for the last time, Rowe addressed some consolatory verses to the Chloe of Holland House. It strikes us as a little strange that, in these verses, Addison should be called Lycidas, a name of singularly evil omen for a swain just about to cross St. George's Channel.

At length Chloe capitulated. Addison was indeed able to treat with her on equal terms. He had reason to expect preferment even higher than that which he had attained. He had inherited the fortune of a brother who died Governor of Madras. He had purchased an estate in Warwickshire, and had been welcomed to his domain in very tolerable verse by one of the neighboring squires, the poetical fox-hunter, William Somervile. In August, 1716, the newspapers announced that Joseph Addison, Esquire, famous for many excellent works both in verse and prose, had espoused the Countess Dowager of Warwick.

He now fixed his abode at Holland House, a house which can boast of a greater number of inmates distinguished in political and literary history than any other private dwelling in England. His portrait still hangs there. The features are pleasing; the complexion is remarkably fair; but in the expression, we trace rather the gentleness of his disposition than the force and keenness of his intellect.

Not long after his marriage he reached the height of civil greatness. The Whig Government had, during some time, been torn by internal dissensions. Lord Townshend led one section of the Cabinet, Lord Sunderland the other. At length, in the spring of 1717, Sunderland triumphed. Townshend retired from office, and was accompanied by Walpole and Cowper. Sunderland proceeded to reconstruct the Ministry; and Addison was appointed Secretary of State. It is certain that the Seals were pressed upon him, and were at first declined by him. Men equally versed in official business might easily have been found; and his colleagues knew that they could not expect assistance from him in debate. He owed his elevation to his popularity, to his stainless probity, and to his literary fame.

But scarcely had Addison entered the Cabinet when his health began to fail. From one serious attack he recovered in the autumn; and his recovery was celebrated in Latin verses, worthy of his own pen, by Vincent Bourne, who was then at Trinity College, Cambridge. A relapse soon took place; and, in the following spring, Addison was prevented by a severe asthma from discharging the duties of his post. He resigned it, and was succeeded by his friend Craggs, a young man whose natural parts, though little improved by cultivation, were quick and showy, whose graceful person and winning manners had made him generally acceptable in society, and who, if he had lived, would probably have been the most formidable of all the rivals of Walpole.

As yet there was no Joseph Hume. The Ministers, therefore, were able to bestow on Addison a retiring pension of fifteen hundred pounds a year. In what form this pension was given we are not told by the biographers, and have not time to inquire. But it is certain that Addison did not vacate his seat in the House of Commons.

Rest of mind and body seemed to have reestablished his health; and he thanked God with cheerful piety, for having set him free both from his office and from his asthma. Many years seemed to be before him, and he meditated many works, a tragedy on the death of Socrates, a translation of the Psalms, a treatise on the evidences of Christianity. Of this last performance, a part, which we could well spare, has come down to us.

But the fatal complaint soon returned, and gradually prevailed against all the resources of medicine. It is melancholy to think that the last months of such a life should have been overclouded both by domestic and by political vexations. A tradition which began early, which has been generally received, and to which we have nothing to oppose, has represented his wife as an arrogant and imperious woman. It is said that, till his health failed him, he was glad to escape from the Countess Dowager and her magnificent dining room, blazing with the gilded devices of the House of Rich, to some tavern where he could enjoy a laugh, a talk about Virgil and Boileau, and a bottle of claret, with the friends of his happier days. All those friends, however, were not left to him. Sir Richard Steele had been gradually estranged by various causes. He considered himself as one who, in evil times, had braved martyrdom for his political principles, and demanded, when the Whig party was triumphant, a large compensation for what he had suffered when it was militant. The Whig leaders took a very different view of his claims. They thought that he had, by his own petulance and folly, brought them as well as himself into trouble, and though they did not absolutely neglect him, doled out favors to him with a sparing hand. It was natural that he should be angry with them, and especially angry with Addison. But what above all seems to have disturbed Sir Richard, was the elevation of Tickell, who, at thirty, was made by Addison Under Secretary of State; while the Editor of the Tatler and Spectator, the author of the Crisis, the member for Stockbridge who had been persecuted for firm adherence to the House of Hanover, was, at near fifty, forced, after many solicitations and complaints, to content himself with a share in the patent of Drury Lane Theatre. Steele himself says in his celebrated letter to Congreve that Addison, by his preference of Tickell, "incurred the warmest resentment of other gentlemen;" and everything seems to indicate that, of those resentful gentlemen, Steele was himself one.

While poor Sir Richard was brooding over what he considered as Addison's unkindness, a new cause of quarrel arose. The Whig party, already divided against itself, was rent by a new schism. The celebrated Bill for limiting the number of Peers had been brought in. The proud Duke of Somerset, first in rank of all the nobles whose religion permitted them to sit in Parliament, was the ostensible author of the measure. But it was supported, and, in truth, devised by the Prime Minister.

We are satisfied that the Bill was most pernicious; and we fear that the motives which induced Sunderland to frame it were not honorable to him. But we cannot deny that it was supported by many of the best and wisest men of that age. Nor was this strange. The royal prerogative had, within the memory of the generation then in the vigor of life, been so grossly abused that it was still regarded with a jealousy which, when the peculiar situation of the House of Brunswick is considered, may perhaps be called immoderate. The particular prerogative of creating peers had, in the opinion of the Whigs, been grossly abused by Queen Anne's last ministry; and even the Tories admitted that her Majesty, in swamping, as it has since been called, the Upper House, had done what only an extreme case could justify. The theory of the English constitution, according to many high authorities, was that three independent powers, the Sovereign, the Nobility, and the Commons, ought constantly to act as checks on each other. If this theory were sound, it seemed to follow that to put one of these powers under the absolute control of the other two was absurd. But if the number of Peers were unlimited, it could not well be denied that the Upper House was under the absolute control of the Crown and the Commons, and was indebted only to their moderation for any power which it might be suffered to retain.

Steele took part with the Opposition, Addison with the Ministers. Steele, in a paper called the Plebeian, vehemently attacked the Bill. Sunderland called for help on Addison, and Addison obeyed the call. In a paper called the Old Whig, he answered, and indeed refuted, Steele's arguments. It seems to us that the premises of both the controversialists were unsound, that, on those premises, Addison reasoned well and Steele ill, and that consequently Addison brought out a false conclusion, while Steele blundered upon the truth. In style, in wit, and in politeness, Addison maintained his superiority, though the Old Whig is by no means one of his happiest performances.

At first, both the anonymous opponents observed the laws of propriety. But at length Steele so far forgot himself as to throw an odious imputation on the morals of the chiefs of the administration. Addison replied with severity, but, in our opinion, with less severity than was due to so grave an offence against morality and decorum; nor did he, in his just anger, forget for a moment the laws of good taste and good breeding. One calumny which has been often repeated, and never yet contradicted, it is our duty to expose. It is asserted in the Biographia Britannica, that Addison designated Steele as "little Dicky." This assertion was repeated by Johnson, who had never seen the Old Whig, and was therefore excusable. It has also been repeated by Miss Aikin, who has seen the Old Whig, and for whom therefore there is less excuse. Now, it is true that the words "little Dicky" occur in the Old Whig, and that Steele's name was Richard. It is equally true that the words "little Isaac" occur in the Duenna, and that Newton's name was Isaac. But we confidently affirm that Addison's little Dicky had no more to do with Steele than Sheridan's little Isaac with Newton. If we apply the words "little Dicky" to Steele, we deprive a very lively and ingenious passage, not only of all its wit, but of all its meaning. Little Dicky was the nickname of Henry Norris, an actor of remarkably small stature, but of great humor, who played the usurer Gomez, then a most popular part, in Dryden's Spanish Friar.[13]

The merited reproof which Steele had received, though softened by some kind and courteous expressions, galled him bitterly. He replied with little force and great acrimony; but no rejoinder appeared. Addison was fast hastening to his grave; and had, we may well suppose, little disposition to prosecute a quarrel with an old friend. His complaint had terminated in dropsy. He bore up long and manfully. But at length he abandoned all hope, dismissed his physicians, and calmly prepared himself to die.

His works he entrusted to the care of Tickell, and dedicated them a very few days before his death to Craggs, in a letter written with the sweet and graceful eloquence of a Saturday's Spectator. In this his last composition, he alluded to his approaching end in words so manly, so cheerful, and so tender that it is difficult to read them without tears. At the same time he earnestly recommended the interests of Tickell to the care of Craggs.

Within a few hours of the time at which this dedication was written, Addison sent to beg Gay, who was then living by his wits about town, to come to Holland House. Gay went and was received with great kindness. To his amazement his forgiveness was implored by the dying man. Poor Gay, the most good-natured and simple of mankind, could not imagine what he had to forgive. There was, however, some wrong, the remembrance of which weighed on Addison's mind, and which he declared himself anxious to repair. He was in a state of extreme exhaustion; and the parting was doubtless a friendly one on both sides. Gay supposed that some plan to serve him had been in agitation at Court, and had been frustrated by Addison's influence. Nor is this improbable. Gay had paid assiduous court to the royal family. But in the Queen's days he had been the eulogist of Bolingbroke, and was still connected with many Tories. It is not strange that Addison, while heated by conflict, should have thought himself justified in obstructing the preferment of one whom he might regard as a political enemy. Neither is it strange that when reviewing his whole life, and earnestly scrutinizing all his motives, he should think that he had acted an unkind and ungenerous part, in using his power against a distressed man of letters, who was as harmless and as helpless as a child.

One inference may be drawn from this anecdote. It appears that Addison, on his deathbed, called himself to a strict account, and was not at ease till he had asked pardon for an injury which it was not even suspected that he had committed, for an injury which would have caused disquiet only to a very tender conscience. Is it not then reasonable to infer that, if he had really been guilty of forming a base conspiracy against the fame and fortunes of a rival, he would have expressed some remorse for so serious a crime? But it is unnecessary to multiply arguments and evidence for the defence, when there is neither argument nor evidence for the accusation.

The last moments of Addison were perfectly serene. His interview with his stepson is universally known. "See," he said, "how a Christian can die." The piety of Addison was, in truth, of a singularly cheerful character. The feeling which predominates in all his devotional writings is gratitude. God was to him the all-wise and all-powerful friend who had watched over his cradle with more than maternal tenderness; who had listened to his cries before they could form themselves in prayer; who had preserved his youth from the snares of vice; who had made his cup run over with worldly blessings; who had doubled the value of those blessings by bestowing a thankful heart to enjoy them, and dear friends to partake them; who had rebuked the waves of the Ligurian gulf, had purified the autumnal air of the Campagna, and had restrained the avalanches of Mont Cenis. Of the Psalms, his favorite was that which represents the Ruler of all things under the endearing image of a shepherd, whose crook guides the flock safe, through gloomy and desolate glens, to meadows well watered and rich with herbage. On that goodness to which he ascribed all the happiness of his life, he relied in the hour of death with the love which casteth out fear. He died on the seventeenth of June, 1719. He had just entered on his forty-eighth year.

His body lay in state in the Jerusalem Chamber, and was borne thence to the Abbey at dead of night. The choir sung a funeral hymn. Bishop Atterbury, one of those Tories who had loved and honored the most accomplished of the Whigs, met the corpse, and led the procession by torchlight, round the shrine of St. Edward and the graves of the Plantagenets, to the Chapel of Henry the Seventh. On the north side of that Chapel, in the vault of the House of Albemarle, the coffin of Addison lies next to the coffin of Montague. Yet a few months, and the same mourners passed again along the same aisle. The same sad anthem was again chanted. The same vault was again opened, and the coffin of Craggs was placed close to the coffin of Addison.

Many tributes were paid to the memory of Addison, but one alone is now remembered. Tickell bewailed his friend in an elegy which would do honor to the greatest name in our literature, and which unites the energy and magnificence of Dryden to the tenderness and purity of Cowper. This fine poem was prefixed to a superb edition of Addison's works, which was published, in 1721, by subscription. The names of the subscribers proved how widely his fame had been spread. That his countrymen should be eager to possess his writings, even in a costly form, is not wonderful. But it is wonderful that, though English literature was then little studied on the Continent, Spanish grandees, Italian prelates, marshals of France, should be found in the list. Among the most remarkable names are those of the Queen of Sweden, of Prince Eugene, of the Grand Duke of Tuscany, of the Dukes of Parma, Modena, and Guastalla, of the Doge of Genoa, of the Regent Orleans, and of Cardinal Dubois. We ought to add that this edition, though eminently beautiful, is in some important points defective; nor, indeed, do we yet possess a complete collection of Addison's writings.

It is strange that neither his opulent and noble widow, nor any of his powerful and attached friends, should have thought of placing even a simple tablet, inscribed with his name, on the walls of the Abbey. It was not till three generations had laughed and wept over his pages that the omission was supplied by the public veneration. At length, in our own time, his image, skilfully graven, appeared in Poet's Corner. It represents him, as we can conceive him, clad in his dressing-gown, and freed from his wig, stepping from his parlor at Chelsea into his trim little garden, with the account of the Everlasting Club, or the Loves of Hilpa and Shalum, just finished for the next day's Spectator, in his hand. Such a mark of national respect was due to the unsullied statesman, to the accomplished scholar, to the master of pure English eloquence, to the consummate painter of life and manners. It was due, above all, to the great satirist, who alone knew how to use ridicule without abusing it, who, without inflicting a wound, effected a great social reform, and who reconciled wit and virtue, after a long and disastrous separation, during which wit had been led astray by profligacy, and virtue by fanaticism.

FOOTNOTES:

[9] The Life of Joseph Addison. By Lucy Aikin. 2 vols. 8vo. London: 1843.

[10] Orlando Furioso, xlv. C8.

[11] It is strange that Addison should, in the first line of his travels, have misdated his departure from Marseilles by a whole year, and still more strange that this slip of the pen which throws the whole narrative into inextricable confusion, should have been repeated in a succession of editions, and never detected by Tickell or by Hurd.

[12] Nos. 26, 329, 69, 317, 159, 343, 517. These papers are all in the first seven volumes. The eighth must be considered as a separate work.

[13] We will transcribe the whole paragraph. How it can ever have been misunderstood is unintelligible to us.

"But our author's chief concern is for the poor House of Commons, whom he represents as naked and defenceless, when the Crown, by losing this prerogative, would be less able to protect them against the power of a House of Lords. Who forbears laughing when the Spanish Friar represents little Dicky, under the person of Gomez, insulting the Colonel that was able to fright him out of his wits with a single frown? This Gomez, says he, flew upon him like a dragon, got him down, the Devil being strong in him, and gave him bastinado on bastinado, and buffet on buffet, which the poor Colonel, being prostrate, suffered with a most Christian patience. The improbability of the fact never fails to raise mirth in the audience; and one may venture to answer for a British House of Commons, if we may guess from its conduct hitherto, that it will scarce be either so tame or so weak as our author supposes."



BARERE[14]

The Edinburgh Review, April, 1844

This book has more than one title to our serious attention. It is an appeal, solemnly made to posterity by a man who played a conspicuous part in great events, and who represents himself as deeply aggrieved by the rash and malevolent censure of his contemporaries. To such an appeal we shall always give ready audience. We can perform no duty more useful to society, or more agreeable to our own feelings, than that of making, as far as our power extends, reparation to the slandered and persecuted benefactors of mankind. We therefore promptly took into our consideration this copious apology for the life of Bertrand Barere. We have made up our minds; and we now propose to do him, by the blessing of God, full and signal justice.

It is to be observed that the appellant in this case does not come into court alone. He is attended to the bar of public opinion by two compurgators who occupy highly honorable stations. One of these is M. David of Angiers, Member of the Institute, an eminent sculptor, and, if we have been rightly informed, a favorite pupil, though not a kinsman, of the painter who bore the same name. The other, to whom we owe the biographical preface, is M. Hippolyte Carnot, Member of the Chamber of Deputies, and son of the celebrated Director. In the judgment of M. David and of M. Hippolyte Carnot, Barere was a deserving and an ill-used man,—a man who, though by no means faultless, must yet, when due allowance is made for the force of circumstances and the infirmity of human nature, be considered as on the whole entitled to our esteem. It will be for the public to determine, after a full hearing, whether the editors have, by thus connecting their names with that of Barere, raised his character or lowered their own.

We are not conscious that, when we opened this book, we were under the influence of any feeling likely to pervert our judgment. Undoubtedly we had long entertained a most unfavorable opinion of Barere; but to this opinion we were not tied by any passion or by any interest. Our dislike was a reasonable dislike, and might have been removed by reason. Indeed, our expectation was that these Memoirs would in some measure clear Barere's fame. That he could vindicate himself from all the charges which had been brought against him, we knew to be impossible; and his editors admit that he has not done so. But we thought it highly probable that some grave accusations would be refuted, and that many offences to which he would have been forced to plead guilty would be greatly extenuated. We were not disposed to be severe. We were fully aware that temptations such as those to which the members of the Convention and of the Committee of Public Safety were exposed must try severely the strength of the firmest virtue. Indeed, our inclination has always been to regard with an indulgence, which to some rigid moralists appears excessive, those faults into which gentle and noble spirits are sometimes hurried by the excitement of conflict, by the maddening influence of sympathy, and by ill-regulated zeal for a public cause.

With such feelings we read this book, and compared it with other accounts of the events in which Barere bore a part. It is now our duty to express the opinion to which this investigation has led us.

Our opinion, then, is this: that Barere approached nearer than any person mentioned in history or fiction, whether man or devil, to the idea of consummate and universal depravity. In him the qualities which are the proper objects of hatred, and the qualities which are the proper objects of contempt, preserve an exquisite and absolute harmony. In almost every particular sort of wickedness he has had rivals. His sensuality was immoderate; but this was a failing common to him with many great and amiable men. There have been many men as cowardly as he, some as cruel, a few as mean, a few as impudent. There may also have been as great liars, though we never met with them or read of them. But when we put everything together, sensuality, poltroonery, baseness, effrontery, mendacity, barbarity, the result is something which in a novel we should condemn as caricature, and to which, we venture to say, no parallel can be found in history.

It would be grossly unjust, we acknowledge, to try a man situated as Barere was by a severe standard. Nor have we done so. We have formed our opinion of him by comparing him, not with politicians of stainless character, not with Chancellor D'Aguesseau, or General Washington, or Mr. Wilberforce, or Earl Grey, but with his own colleagues of the Mountain. That party included a considerable number of the worst men that ever lived; but we see in it nothing like Barere. Compared with him Fouche seems honest; Billaud seems humane; Hebert seems to rise into dignity. Every other chief of a party, says M. Hippolyte Carnot, has found apologists: one set of men exalts the Girondists; another set justifies Danton; a third deifies Robespierre; but Barere has remained without a defender. We venture to suggest a very simple solution of this phenomenon. All the other chiefs of parties had some good qualities; and Barere had none. The genius, courage, patriotism, and humanity of the Girondist statesmen more than atoned for what was culpable in their conduct, and should have protected them from the insult of being compared with such a thing as Barere. Danton and Robespierre were indeed bad men; but in both of them some important parts of the mind remained sound. Danton was brave and resolute, fond of pleasure, of power, and of distinction, with vehement passions, with lax principles, but with some kind and manly feelings, capable of great crimes, but capable also of friendship and of compassion. He, therefore, naturally finds admirers among persons of bold and sanguine dispositions. Robespierre was a vain, envious, and suspicious man, with a hard heart, weak nerves, and a gloomy temper. But we cannot with truth deny that he was, in the vulgar sense of the word, disinterested, that his private life was correct, or that he was sincerely zealous for his own system of politics and morals. He, therefore, naturally finds admirers among honest but moody and bitter democrats. If no class has taken the reputation of Barere under its patronage, the reason is plain: Barere had not a single virtue, nor even the semblance of one.

It is true that he was not, as far as we are able to judge, originally of a savage disposition; but this circumstance seems to us only to aggravate his guilt. There are some unhappy men constitutionally prone to the darker passions, men all whose blood is gall, and to whom bitter words and harsh actions are as natural as snarling and biting to a ferocious dog. To come into the world with this wretched mental disease is a greater calamity than to be born blind or deaf. A man who, having such a temper, keeps it in subjection, and constrains himself to behave habitually with justice and humanity towards those who are in his power, seems to us worthy of the highest admiration. There have been instances of this self-command; and they are among the most signal triumphs of philosophy and religion. On the other hand, a man who, having been blessed by nature with a bland disposition, gradually brings himself to inflict misery on his fellow creatures with indifference, with satisfaction, and at length with a hideous rapture, deserves to be regarded as a portent of wickedness; and such a man was Barere. The history of his downward progress is full of instruction. Weakness, cowardice, and fickleness were born with him; the best quality which he received from nature was a good temper. These, it is true, are not very promising materials; yet, out of materials as unpromising, high sentiments of piety and of honor have sometimes made martyrs and heroes. Rigid principles often do for feeble minds what stays do for feeble bodies. But Barere had no principles at all. His character was equally destitute of natural and of acquired strength. Neither in the commerce of life, nor in books, did we ever become acquainted with any mind so unstable, so utterly destitute of tone, so incapable of independent thought and earnest preference, so ready to take impressions and so ready to lose them. He resembled those creepers which must lean on something, and which, as soon as their prop is removed, fall down in utter helplessness. He could no more stand up, erect and self-supported, in any cause, than the ivy can rear itself like the oak, or the wild vine shoot to heaven like the cedar of Lebanon. It is barely possible that, under good guidance and in favorable circumstances, such a man might have slipped through life without discredit. But the unseaworthy craft, which even in still water would have been in danger of going down from its own rottenness, was launched on a raging ocean, amidst a storm in which a whole armada of gallant ships was cast away. The weakest and most servile of human beings found himself on a sudden an actor in a Revolution which convulsed the whole civilized world. At first he fell under the influence of humane and moderate men, and talked the language of humanity and moderation. But he soon found himself surrounded by fierce and resolute spirits, scared by no danger and restrained by no scruple. He had to choose whether he would be their victim or their accomplice. His choice was soon made. He tasted blood, and felt no loathing; he tasted it again, and liked it well. Cruelty became with him, first a habit, then a passion, at last a madness. So complete and rapid was the degeneracy of his nature that, within a very few months after the time when he had passed for a good-natured man, he had brought himself to look on the despair and misery of his fellow creatures with a glee resembling that of the fiends whom Dante saw watching the pool of seething pitch in Malebolge. He had many associates in guilt; but he distinguished himself from them all by the Bacchanalian exultation which he seemed to feel in the work of death. He was drunk with innocent and noble blood, laughed and shouted as he butchered, and howled strange songs and reeled in strange dances amidst the carnage. Then came a sudden and violent turn of fortune. The miserable man was hurled down from the height of power to hopeless ruin and infamy. The shock sobered him at once. The fumes of his horrible intoxication passed away. But he was now so irrecoverably depraved that the discipline of adversity only drove him further into wickedness. Ferocious vices, of which he had never been suspected, had been developed in him by power. Another class of vices, less hateful perhaps, but more despicable, was now developed in him by poverty and disgrace. Having appalled the whole world by great crimes perpetrated under the pretence of zeal for liberty, he became the meanest of all the tools of despotism. It is not easy to settle the order of precedence among his vices; but we are inclined to think that his baseness was, on the whole, a rarer and more marvellous thing than his cruelty.

This is the view which we have long taken of Barere's character; but, till we read these Memoirs, we held our opinion with the diffidence which becomes a judge who has only heard one side. The case seemed strong, and in parts unanswerable; yet we did not know what the accused party might have to say for himself; and not being much inclined to take our fellow creatures either for angels of light or for angels of darkness, we could not but feel some suspicion that his offences had been exaggerated. That suspicion is now at an end. The vindication is before us. It occupies four volumes. It was the work of forty years. It would be absurd to suppose that it does not refute every serious charge which admitted of refutation. How many serious charges, then, are here refuted? Not a single one. Most of the imputations which have been thrown on Barere he does not even notice. In such cases, of course, judgment must go against him by default. The fact is, that nothing can be more meagre and uninteresting than his account of the great public transactions in which he was engaged. He gives us hardly a word of new information respecting the proceedings of the Committee of Public Safety; and, by way of compensation, tells us long stories about things which happened before he emerged from obscurity, and after he had again sunk into it. Nor is this the worst. As soon as he ceases to write trifles, he begins to write lies; and such lies! A man who has never been within the tropics does not know what a thunderstorm means; a man who has never looked on Niagara has but a faint idea of a cataract; and he who has not read Barere's Memoirs may be said not to know what it is to lie. Among the numerous classes which make up the great genus Mendacium, the Mendacium Vasconicum, or Gascon lie, has, during some centuries, been highly esteemed as peculiarly circumstantial and peculiarly impudent; and, among the Mendacia Vasconica, the Mendacium Barerianum is, without doubt, the finest species. It is indeed a superb variety, and quite throws into the shade some Mendacia which we were used to regard with admiration. The Mendacium Wraxallianum, for example, though by no means to be despised, will not sustain the comparison for a moment. Seriously, we think that M. Hippolyte Carnot is much to blame in this matter. We can hardly suppose him to be worse read than ourselves in the history of the Convention, a history which must interest him deeply, not only as a Frenchman, but also as a son. He must, therefore, be perfectly aware that many of the most important statements which these volumes contain are falsehoods, such as Corneille's Dorante, or Moliere's Seapin, or Colin d'Harleville's Monsieur de Crac would have been ashamed to utter. We are far, indeed, from holding M. Hippolyte Carnot answerable for Barere's want of veracity; but M. Hippolyte Carnot has arranged these Memoirs, has introduced them to the world by a laudatory preface, has described them as documents of great historical value, and has illustrated them by notes. We cannot but think that, by acting thus, he contracted some obligations of which he does not seem to have been at all aware; and that he ought not to have suffered any monstrous fiction to go forth under the sanction of his name, without adding a line at the foot of the page for the purpose of cautioning the reader.

We will content ourselves at present with pointing out two instances of Barere's wilful and deliberate mendacity; namely, his account of the death of Marie Antoinette and his account of the death of the Girondists. His account of the death of Marie Antoinette is as follows: "Robespierre in his turn proposed that the members of the Capet family should be banished, and that Marie Antoinette should be brought to trial before the Revolutionary Tribunal. He would have been better employed in concerting military measures which might have repaired our disasters in Belgium, and might have arrested the progress of the enemies of the Revolution in the west." (Vol. ii. p. 312.)

Now, it is notorious that Marie Antoinette was sent before the Revolutionary Tribunal, not at Robespierre's instance, but in direct opposition to Robespierre's wishes. We will cite a single authority, which is quite decisive. Bonaparte, who had no conceivable motive to disguise the truth, who had the best opportunities of knowing the truth, and who, after his marriage with the Archduchess, naturally felt an interest in the fate of his wife's kinswoman, distinctly affirmed that Robespierre opposed the trying of the Queen.[15] Who, then, was the person who really did propose that the Capet family should be banished, and that Marie Antoinette should be tried? Full information will be found in the Moniteur.[16] From that valuable record it appears that, on the first of August, 1793, an orator, deputed by the Committee of Public Safety, addressed the Convention in a long and elaborate discourse. He asked, in passionate language, how it happened that the enemies of the Republic still continued to hope for success. "Is it," he cried, "because we have too long forgotten the crimes of the Austrian woman? Is it because we have shown so strange an indulgence to the race of our ancient tyrants? It is time that this unwise apathy should cease; it is time to extirpate from the soil of the Republic the last roots of royalty. As for the children of Louis the conspirator, they are hostages for the Republic. The charge of their maintenance shall be reduced to what is necessary for the food and keep of two individuals. The public treasure shall no longer be lavished on creatures who have too long been considered as privileged. But behind them lurks a woman who has been the cause of all the disasters of France, and whose share in every project adverse to the Revolution has long been known. National justice claims its rights over her. It is to the tribunal appointed for the trial of conspirators that she ought to be sent. It is only by striking the Austrian woman that you can make Francis and George, Charles and William, sensible of the crimes which their ministers and their armies have committed." The speaker concluded by moving that Marie Antoinette should be brought to judgment, and should, for that end, be forthwith transferred to the Conciergerie; and that all the members of the House of Capet, with the exception of those who were under the sword of the law, and of the two children of Louis, should be banished from the French territory. The motion was carried without debate.

Now, who was the person who made this speech and this motion? It was Barere himself. It is clear, then, that Barere attributed his own mean insolence and barbarity to one who, whatever his crimes may have been, was in this matter innocent. The only question remaining is, whether Barere was misled by his memory, or wrote a deliberate falsehood.

We are convinced that he wrote a deliberate falsehood. His memory is described by his editors as remarkably good, and must have been bad indeed if he could not remember such a fact as this. It is true that the number of murders in which he subsequently bore a part was so great that he might well confound one with another, that he might well forget what part of the daily hecatomb was consigned to death by himself, and what part by his colleagues. But two circumstances make it quite incredible that the share which he took in the death of Marie Antoinette should have escaped his recollection. She was one of his earliest victims. She was one of his most illustrious victims. The most hardened assassin remembers the first time that he shed blood; and the widow of Louis was no ordinary sufferer. If the question had been about some milliner, butchered for hiding in her garret her brother who had let drop a word against the Jacobin club—if the question had been about some old nun, dragged to death for having mumbled what were called fanatical words over her beads—Barere's memory might well have deceived him. It would be as unreasonable to expect him to remember all the wretches whom he slew as all the pinches of snuff that he took. But, though Barere murdered many hundreds of human beings, he murdered only one Queen. That he, a small country lawyer, who, a few years before, would have thought himself honored by a glance or a word from the daughter of so many Caesars, should call her the Austrian woman, should send her from jail to jail, should deliver her over to the executioner, was surely a great event in his life. Whether he had reason to be proud of it or ashamed of it, is a question on which we may perhaps differ from his editors; but they will admit, we think, that he could not have forgotten it.

We, therefore, confidently charge Barere with having written a deliberate falsehood; and we have no hesitation in saying that we never, in the course of any historical researches that we have happened to make, fell in with a falsehood so audacious, except only the falsehood which we are about to expose.

Of the proceeding against the Girondists, Barere speaks with just severity. He calls it an atrocious injustice perpetrated against the legislators of the Republic. He complains that distinguished deputies, who ought to have been readmitted to their seats in the Convention, were sent to the scaffold as conspirators. The day, he exclaims, was a day of mourning for France. It mutilated the national representation; it weakened the sacred principle that the delegates of the people were inviolable. He protests that he had no share in the guilt. "I have had," he says, "the patience to go through the Moniteur, extracting all the charges brought against deputies, and all the decrees for arresting and impeaching deputies. Nowhere will you find my name. I never brought a charge against any of my colleagues, or made a report against any, or drew up an impeachment against any."[17]

Now, we affirm that this is a lie. We affirm that Barere himself took the lead in the proceedings of the Convention against the Girondists. We affirm that he, on the twenty-eighth of July, 1793, proposed a decree for bringing nine Girondist deputies to trial, and for putting to death sixteen other Girondist deputies without any trial at all. We affirm that when the accused deputies had been brought to trial, and when some apprehension arose that their eloquence might produce an effect even on the Revolutionary Tribunal, Barere did, on the eighth of Brumaire, second a motion for a decree authorizing the tribunal to decide without hearing out the defence; and, for the truth of every one of these things so affirmed by us, we appeal to that very Moniteur to which Barere has dared to appeal.[18]

What M. Hippolyte Carnot, knowing, as he must know, that this book contains such falsehoods as those which we have exposed, can have meant, when he described it as a valuable addition to our stock of historical information, passes our comprehension. When a man is not ashamed to tell lies about events which took place before hundreds of witnesses, and which are recorded in well-known and accessible books, what credit can we give to his account of things done in corners? No historian who does not wish to be laughed at will ever cite the unsupported authority of Barere as sufficient to prove any fact whatever. The only thing, as far as we can see, on which these volumes throw any light, is the exceeding baseness of the author.

So much for the veracity of the Memoirs. In a literary point of view, they are beneath criticism. They are as shallow, flippant, and affected as Barere's oratory in the Convention. They are also, what his oratory in the Convention was not, utterly insipid. In fact, they are the mere dregs and rinsings of a bottle of which even the first froth was but of very questionable flavor.

We will now try to present our readers with a sketch of this man's life. We shall, of course, make very sparing use indeed of his own Memoirs; and never without distrust, except where they are confirmed by other evidence.

Bertrand Barere was born in the year 1755, at Tarbes in Gascony. His father was the proprietor of a small estate at Vieuzac, in the beautiful vale of Argeles. Bertrand always loved to be called Barere de Vieuzac, and flattered himself with the hope that, by the help of this feudal addition to his name, he might pass for a gentleman. He was educated for the bar at Toulouse, the seat of one of the most celebrated Parliaments of the kingdom, practised as an advocate with considerable success, and wrote some small pieces, which he sent to the principal literary societies in the south of France. Among provincial towns, Toulouse seems to have been remarkably rich in indifferent versifiers and critics. It gloried especially in one venerable institution, called the Academy of the Floral Games. This body held every year a grand meeting, which was a subject of intense interest to the whole city, and at which flowers of gold and silver were given as prizes for odes, for idyls, and for something that was called eloquence. These bounties produced of course the ordinary effect of bounties, and turned people who might have been thriving attorneys and useful apothecaries into small wits and bad poets. Barere does not appear to have been so lucky as to obtain any of these precious flowers; but one of his performances was mentioned with honor. At Montauban he was more fortunate. The Academy of that town bestowed on him several prizes, one for a panegyric on Louis the Twelfth, in which the blessings of monarchy and the loyalty of the French nation were set forth; and another for a panegyric on poor Franc de Pompignan, in which, as may easily be supposed, the philosophy of the eighteenth century was sharply assailed. Then Barere found an old stone inscribed with three Latin words, and wrote a dissertation upon it, which procured him a seat in a learned Assembly, called the Toulouse Academy of Sciences, Inscriptions, and Polite Literature. At length the doors of the Academy of the Floral Games were opened to so much merit. Barere, in his thirty-third year, took his seat as one of that illustrious brotherhood, and made an inaugural oration which was greatly admired. He apologizes for recounting these triumphs of his youthful genius. We own that we cannot blame him for dwelling long on the least disgraceful portion of his existence. To send in declamations for prizes offered by provincial academies is indeed no very useful or dignified employment for a bearded man; but it would have been well if Barere had always been so employed.

In 1785 he married a young lady of considerable fortune. Whether she was in other respects qualified to make a home happy is a point respecting which we are imperfectly informed. In a little work entitled Melancholy Pages, which was written in 1797, Barere avers that his marriage was one of mere convenience, that at the altar his heart was heavy with sorrowful forebodings, that he turned pale as he pronounced the solemn "Yes," that unbidden tears rolled down his cheeks, that his mother shared his presentiment, and that the evil omen was accomplished. "My marriage," he says, "was one of the most unhappy of marriages." So romantic a tale, told by so noted a liar, did not command our belief. We were, therefore, not much surprised to discover that, in his Memoirs, he calls his wife a most amiable woman, and declares that, after he had been united to her six years, he found her as amiable as ever. He complains, indeed, that she was too much attached to royalty and to the old superstition; but he assures us that his respect for her virtues induced him to tolerate her prejudices. Now Barere, at the time of his marriage, was himself a Royalist and a Catholic. He had gained one prize by flattering the Throne, and another by defending the Church. It is hardly possible, therefore, that disputes about politics or religion should have embittered his domestic life till some time after he became a husband. Our own guess is, that his wife was, as he says, a virtuous and amiable woman, and that she did her best to make him happy during some years. It seems clear that, when circumstances developed the latent atrocity of his character, she could no longer endure him, refused to see him, and sent back his letters unopened. Then it was, we imagine, that he invented the fable about his distress on his wedding day.

In 1788 Barere paid his first visit to Paris, attended reviews, heard Laharpe at the Lyceum, and Condorcet at the Academy of Sciences, stared at the envoys of Tippoo Saib, saw the Royal Family dine at Versailles, and kept a journal in which he noted down adventures and speculations. Some parts of this journal are printed in the first volume of the work before us, and are certainly most characteristic. The worst vices of the writer had not yet shown themselves; but the weakness which was the parent of those vices appears in every line. His levity, his inconsistency, his servility, were already what they were to the last. All his opinions, all his feelings, spin round and round like a weathercock in a whirlwind. Nay, the very impressions which he receives through his senses are not the same two days together. He sees Louis the Sixteenth, and is so much blinded by loyalty as to find his Majesty handsome. "I fixed my eyes," he says, "with a lively curiosity on his fine countenance, which I thought open and noble." The next time that the King appears, all is altered. His Majesty's eyes are without the smallest expression; he has a vulgar laugh which seems like idiocy, an ignoble figure, an awkward gait, and the look of a big boy ill brought up. It is the same with more important questions. Barere is for the Parliaments on the Monday and against the Parliaments on the Tuesday, for feudality in the morning and against feudality in the afternoon. One day he admires the English constitution; then he shudders to think, that, in the struggles by which that constitution had been obtained, the barbarous islanders had murdered a king, and gives the preference to the constitution of Bearn. Bearn, he says, has a sublime constitution, a beautiful constitution. There the nobility and clergy meet in one House and the Commons in another. If the Houses differ, the King his the casting vote. A few weeks later we find him raving against the principles of this sublime and beautiful constitution. To admit deputies of the nobility and clergy into the legislature is, he says, neither more nor less than to admit enemies of the nation into the legislature.

In this state of mind, without one settled purpose or opinion, the slave of the last word, royalist, aristocrat, democrat, according to the prevailing sentiment of the coffee-house or drawing-room into which he had just looked, did Barere enter into public life. The States-General had been summoned. Barere went down to his own province, was there elected one of the representatives of the Third Estate, and returned to Paris in May, 1789.

A great crisis, often predicted, had at last arrived. In no country, we conceive, have intellectual freedom and political servitude existed together so long as in France, during the seventy or eighty years which preceded the last convocation of the Orders. Ancient abuses and new theories flourished in equal vigor side by side. The people, having no constitutional means of checking even the most flagitious misgovernment, were indemnified for oppression by being suffered to luxuriate in anarchical speculation, and to deny or ridicule every principle on which the institutions of the state reposed. Neither those who attribute the downfall of the old French institutions to the public grievances, nor those who attribute it to the doctrines of the philosophers, appear to us to have taken into their view more than one half of the subject. Grievances as heavy have often been endured without producing a revolution; doctrines as bold have often been propounded without producing a revolution. The question, whether the French nation was alienated from its old polity by the follies and vices of the Viziers and Sultanas who pillaged and disgraced it, or by the writings of Voltaire and Rousseau, seems to us as idle as the question whether it was fire or gunpowder that blew up the mills at Hounslow. Neither cause would have sufficed alone. Tyranny may last through ages where discussion is suppressed. Discussion may safely be left free by rulers who act on popular principles. But combine a press like that of London with a government like that of St. Petersburg, and the inevitable effect will be an explosion that will shake the world. So it was in France. Despotism and License, mingling in unblessed union, engendered that mighty Revolution in which the lineaments of both parents were strangely blended. The long gestation was accomplished; and Europe saw, with mixed hopes and terror, that agonizing travail and that portentous birth.

Among the crowd of legislators which at this conjuncture poured from all the provinces of France into Paris, Barere made no contemptible figure. The opinions which he for the moment professed were popular, yet not extreme. His character was fair; his personal advantages are said to have been considerable; and, from the portrait which is prefixed to these Memoirs, and which represents him as he appeared in the Convention, we should judge that his features must have been strikingly handsome, though we think that we can read in them cowardice and meanness very legibly written by the hand of God. His conversation was lively and easy; his manners remarkably good for a country lawyer. Women of rank and wit said that he was the only man who, on his first arrival from a remote province, had that indescribable air which it was supposed that Paris alone could give. His eloquence, indeed, was by no means so much admired in the capital as it had been by the ingenious academicians of Montauban and Toulouse. His style was thought very bad; and very bad, if a foreigner may venture to judge, it continued to the last. It would, however, be unjust to deny that he had some talents for speaking and writing. His rhetoric, though deformed by every imaginable fault of taste, from bombast down to buffoonery, was not wholly without force and vivacity. He had also one quality which, in active life, often gives fourth-rate men an advantage over first-rate men. Whatever he could do he could do without effort, at any moment, in any abundance, and on any side of any question. There was, indeed, a perfect harmony between his moral character and his intellectual character. His temper was that of a slave; his abilities were exactly those which qualified him to be a useful slave. Of thinking to purpose, he was utterly incapable; but he had wonderful readiness in arranging and expressing thoughts furnished by others.

In the National Assembly he had no opportunity of displaying the full extent either of his talents or of his vices. He was indeed eclipsed by much abler men. He went, as was his habit, with the stream, spoke occasionally with some success, and edited a journal called the Point du Jour, in which the debates of the Assembly were reported.

He at first ranked by no means among the violent reformers. He was not friendly to that new division of the French territory which was among the most important changes introduced by the Revolution, and was especially unwilling to see his native province dismembered. He was entrusted with the task of framing Reports on the Woods and Forests. Louis was exceedingly anxious about this matter; for his Majesty was a keen sportsman, and would much rather have gone without the Veto, or the prerogative of making peace and war, than without his hunting and shooting. Gentlemen of the royal household were sent to Barere, in order to intercede for the deer and pheasants. Nor was this intercession unsuccessful. The reports were so drawn that Barere was afterwards accused of having dishonestly sacrificed the interests of the public to the tastes of the court. To one of these reports he had the inconceivable folly and bad taste to prefix a punning motto from Virgil, fit only for such essays as he had been in the habit of composing for the Floral Games:—

"Si canimus sylvas, sylvae sint Consule dignae."

This literary foppery was one of the few things in which he was consistent. Royalist or Girondist, Jacobin or Imperialist, he was always a Trissotin.

As the monarchical party became weaker and weaker, Barere gradually estranged himself more and more from it, and drew closer and closer to the republicans. It would seem that, during this transition, he was for a time closely connected with the family of Orleans. It is certain that he was entrusted with the guardianship of the celebrated Pamela, afterwards Lady Edward Fitzgerald; and it was asserted that he received during some years a pension of twelve thousand francs from the Palais Royal.

At the end of September, 1791, the labors of the National Assembly terminated, and those of the first and last Legislative Assembly commenced.

It had been enacted that no member of the National Assembly should sit in the Legislative Assembly; a preposterous and mischievous regulation, to which the disasters which followed must in part be ascribed. In England, what would be thought of a Parliament which did not contain one single person who had ever sat in Parliament before? Yet it may safely be affirmed that the number of Englishmen who, never having taken any share in public affairs, are yet well qualified, by knowledge and observation, to be members of the legislature is at least a hundred times as great as the number of Frenchmen who were so qualified in 1791. How, indeed, should it have been otherwise? In England, centuries of representative government have made all educated people in some measure statesmen. In France the National Assembly had probably been composed of as good materials as were then to be found. It had undoubtedly removed a vast mass of abuses; some of its members had read and thought much about theories of government; and others had shown great oratorical talents. But that kind of skill which is required for the constructing, launching, and steering of a polity was lamentably wanting; for it is a kind of skill to which practice contributes more than books. Books are indeed useful to the politician, as they are useful to the navigator and to the surgeon. But the real navigator is formed on the waves; the real surgeon is formed at bedsides; and the conflicts of free states are the real school of constitutional statesmen. The National Assembly had, however, now served an apprenticeship of two laborious and eventful years. It had, indeed, by no means finished its education; but it was no longer, as on the day when it met, altogether rude to political functions. Its later proceedings contain abundant proof that the members had profited by their experience. Beyond all doubt, there was not in France any equal number of persons possessing in an equal degree the qualities necessary for the judicious direction of public affairs; and, just at this moment, these legislators, misled by a childish wish to display their own disinterestedness, deserted the duties which they had half learned, and which nobody else had learned at all, and left their hall to a second crowd of novices, who had still to master the first rudiments of political business. When Barere wrote his Memoirs, the absurdity of this self-denying ordinance had been proved by events, and was, we believe, acknowledged by all parties. He accordingly, with his usual mendacity, speaks of it in terms implying that he had opposed it. There was, he tells us, no good citizen who did not regret this fatal vote. Nay, all wise men, he says, wished the National Assembly to continue its sittings as the first Legislative Assembly. But no attention was paid to the wishes of the enlightened friends of liberty; and the generous but fatal suicide was perpetrated. Now the fact is that Barere, far from opposing this ill-advised measure, was one of those who most eagerly supported it; that he described it from the tribune as wise and magnanimous; that he assigned, as his reasons for taking this view, some of those phrases in which orators of his class delight, and which, on all men who have the smallest insight into politics, produce an effect very similar to that of ipecacuanha. "Those," he said, "who have framed a constitution for their country are, so to speak, out of the pale of that social state of which they are the authors; for creative power is not in the same sphere with that which it has created."

M. Hippolyte Carnot has noticed this untruth, and attributes it to mere forgetfulness. We leave it to him to reconcile his very charitable supposition with what he elsewhere says of the remarkable excellence of Barere's memory.

Many members of the National Assembly were indemnified for the sacrifice of legislative power, by appointments in various departments of the public service. Of these fortunate persons Barere was one. A high Court of Appeal had just been instituted. This court was to sit at Paris; but its jurisdiction was to extend over the whole realm; and the departments were to choose the judges. Barere was nominated by the department of the Upper Pyrenees, and took his seat in the Palace of Justice. He asserts, and our readers may, if they choose, believe, that it was about this time in contemplation to make him Minister of the Interior, and that, in order to avoid so grave a responsibility, he obtained permission to pay a visit to his native place. It is certain that he left Paris early in the year 1792, and passed some months in the south of France.

In the meantime, it became clear that the constitution of 1791 would not work. It was, indeed, not to be expected that a constitution new both in its principles and its details would at first work easily. Had the chief magistrate enjoyed the entire confidence of the people, had he performed his part with the utmost zeal, fidelity, and ability, had the representative body included all the wisest statesmen of France, the difficulties might still have been found insuperable. But, in fact, the experiment was made under every disadvantage. The King, very naturally, hated the constitution. In the Legislative Assembly were men of genius and men of good intentions, but not a single man of experience. Nevertheless, if France had been suffered to settle her own affairs without foreign interference, it is possible that the calamities which followed might have been averted. The King, who, with many good qualities, was sluggish and sensual, might have found compensation for his lost prerogatives in his immense civil list, in his palaces and hunting grounds, in soups, Perigord pies, and champagne. The people, finding themselves secure in the enjoyment of the valuable reforms which the National Assembly had, in the midst of all its errors, effected, would not have been easily excited by demagogues to acts of atrocity; or, if acts of atrocity had been committed, those acts would probably have produced a speedy and violent reaction. Had tolerable quiet been preserved during a few years, the constitution of 1791 might perhaps have taken root, might have gradually acquired the strength which time alone can give, and might, with some modifications which were undoubtedly needed, have lasted down to the present time. The European coalition against the Revolution extinguished all hope of such a result. The deposition of Louis was, in our opinion, the necessary consequence of that coalition. The question was now no longer, whether the King should have an absolute Veto or a suspensive Veto, whether there should be one chamber or two chambers, whether the members of the representative body should be reeligible or not; but whether France should belong to the French. The independence of the nation, the integrity of the territory, were at stake; and we must say plainly that we cordially approve of the conduct of those Frenchmen who, at that conjuncture, resolved, like our own Blake, to play the men for their country, under whatever form of government their country might fall.

It seems to us clear that the war with the Continental coalition was, on the side of France, at first a defensive war, and therefore a just war. It was not a war for small objects, or against despicable enemies. On the event were staked all the dearest interests of the French people. Foremost among the threatening powers appeared two great and martial monarchies, either of which, situated as France then was, might be regarded as a formidable assailant. It is evident that, under such circumstances, the French could not, without extreme imprudence, entrust the supreme administration of their affairs to any person whose attachment to the national cause admitted of doubt. Now, it is no reproach to the memory of Louis to say that he was not attached to the national cause. Had he been so, he would have been something more than man. He had held absolute power, not by usurpation, but by the accident of birth and by the ancient polity of the kingdom. That power he had, on the whole, used with lenity. He had meant well by his people. He had been willing to make to them, of his own mere motion, concessions such as scarcely any other sovereign has ever made except under duress. He had paid the penalty of faults not his own, of the haughtiness and ambition of some of his predecessors, of the dissoluteness and baseness of others. He had been vanquished, taken captive, led in triumph, put in ward. He had escaped; he had been caught; he had been dragged back like a runaway galley slave to the oar. He was still a state prisoner. His quiet was broken by daily affronts and lampoons. Accustomed from the cradle to be treated with profound reverence, he was now forced to command his feelings, while men who, a few months before, had been hackney writers or country attorneys, sat in his presence with covered heads, and addressed him in the easy tone of equality. Conscious of fair intentions, sensible of hard usage, he doubtless detested the Revolution; and, while charged with the conduct of the war against the confederates, pined in secret for the sight of the German eagles and the sound of the German drums. We do not blame him for this. But can we blame those who, being resolved to defend the work of the National Assembly against the interference of strangers, were not disposed to have him at their head in the fearful struggle which was approaching? We have nothing to say in defence or extenuation of the insolence, injustice, and cruelty with which, after the victory of the republicans, he and his family were treated. But this we say, that the French had only one alternative, to deprive him of the powers of first magistrate, or to ground their arms and submit patiently to foreign dictation. The events of the tenth of August sprang inevitably from the league of Pilnitz. The King's palace was stormed; his guards were slaughtered. He was suspended from his regal functions; and the Legislative Assembly invited the nation to elect an extraordinary Convention, with the full powers which the conjuncture required. To this Convention the members of the National Assembly were eligible; and Barere was chosen by his own department.

The Convention met on the twenty-first of September, 1792. The first proceedings were unanimous. Royalty was abolished by acclamation. No objections were made to this great change; and no reasons were assigned for it. For certainly we cannot honor with the name of reasons such apothegms, as that kings are in the moral world what monsters are in the physical world; and that the history of kings is the martyrology of nations. But, though the discussion was worthy only of a debating club of schoolboys, the resolution to which the Convention came seems to have been that which sound policy dictated. In saying this, we do not mean to express an opinion that a republic is, either in the abstract the best form of government, or is, under ordinary circumstances, the form of government best suited to the French people. Our own opinion is, that the best governments which have ever existed in the world have been limited monarchies; and that France, in particular, has never enjoyed so much prosperity and freedom as under a limited monarchy. Nevertheless, we approve of the vote of the Convention which abolished kingly government. The interference of foreign powers had brought on a crisis which made extraordinary measures necessary. Hereditary monarchy may be, and we believe that it is, a very useful institution in a country like France. And masts are very useful parts of a ship. But, if the ship is on her beam ends, it may be necessary to cut the masts away. When once she has righted, she may come safe into port under jury rigging, and there be completely repaired. But, in the meantime, she must be hacked with unsparing hand, lest that which, under ordinary circumstances, is an essential part of her fabric, should, in her extreme distress, sink her to the bottom. Even so there are political emergencies in which it is necessary that governments should be mutilated of their fair proportions for a time, lest they be cast away forever; and with such an emergency the Convention had to deal. The first object of a good Frenchman should have been to save France from the fate of Poland. The first requisite of a government was entire devotion to the national cause. That requisite was wanting in Louis; and such a want, at such a moment, could not be supplied by any public or private virtues. If the King were set aside the abolition of kingship necessarily followed. In the state in which the public mind then was, it would have been idle to think of doing what our ancestors did in 1688, and what the French Chamber of Deputies did in 1830. Such an attempt would have failed amidst universal derision and execration. It would have disgusted all zealous men of all opinions; and there were then few men who were not zealous. Parties fatigued by long conflict, and instructed by the severe discipline of that school in which alone mankind will learn, are disposed to listen to the voice of a mediator. But when they are in their first heady youth, devoid of experience, fresh for exertion, flushed with hope, burning with animosity, they agree only in spurning out of their way the daysman who strives to take his stand between them and to lay his hand upon them both. Such was in 1792 the state of France. On one side was the great name of the heir of Hugh Capet, the thirty-third king of the third race; on the other side was the great name of the republic. There was no rallying point save these two. It was necessary to make a choice; and those, in our opinion, judged well who, waiving for the moment all subordinate questions, preferred independence to subjugation, and the natal soil to the emigrant camp.

As to the abolition of royalty, and as to the vigorous prosecution of the war, the whole Convention seemed to be united as one man. But a deep and broad gulf separated the representative body into two great parties.

On one side were those statesmen who are called, from the name of the department which some of them represented, the Girondists, and, from the name of one of their most conspicuous leaders, the Brissotines. In activity and practical ability, Brissot and Gensonne were the most conspicuous among them. In parliamentary eloquence, no Frenchman of that time can be considered as equal to Vergniaud. In a foreign country, and after the lapse of half a century, some parts of his speeches are still read with mournful admiration. No man, we are inclined to believe, ever rose so rapidly to such a height of oratorical excellence. His whole public life lasted barely two years. This is a circumstance which distinguishes him from our own greatest speakers, Fox, Burke, Pitt, Sheridan, Windham, Canning. Which of these celebrated men would now be remembered as an orator, if he had died two years after he first took his seat in the House of Commons? Condorcet brought to the Girondist party a different kind of strength. The public regarded him with justice as an eminent mathematician, and, with less reason, as a great master of ethical and political science; the philosophers considered him as their chief, as the rightful heir, by intellectual descent and by solemn adoption, of their deceased sovereign D'Alembert. In the same ranks were found Gaudet, Isnard, Barbaroux, Buzot, Louvet, too well known as the author of a very ingenious and very licentious romance, and more honorably distinguished by the generosity with which he pleaded for the unfortunate, and by the intrepidity with which he defied the wicked and powerful. Two persons whose talents were not brilliant, but who enjoyed a high reputation for probity and public spirit, Petion and Roland, lent the whole weight of their names to the Girondist connection. The wife of Roland brought to the deliberations of her husband's friends masculine courage and force of thought, tempered by womanly grace and vivacity. Nor was the splendor of a great military reputation wanting to this celebrated party. Dumourier, then victorious over the foreign invaders, and at the height of popular favor, must be reckoned among the allies of the Gironde.

The errors of the Brissotines were undoubtedly neither few nor small; but, when we fairly compare their conduct with the conduct of any other party which acted or suffered during the French Revolution, we are forced to admit their superiority in every quality except that single quality which in such times prevails over every other, decision. They were zealous for the great social reform which had been effected by the National Assembly; and they were right. For, though that reform was, in some respects, carried too far, it was a blessing well worth even the fearful price which has been paid for it. They were resolved to maintain the independence of their country against foreign invaders; and they were right. For the heaviest of all yokes is the yoke of the stranger. They thought that, if Louis remained at their head, they could not carry on with the requisite energy the conflict against the European coalition. They therefore concurred in establishing a republican government; and here, again, they were right. For, in that struggle for life and death, it would have been madness to trust a hostile or even a half-hearted leader.

Thus far they went along with the revolutionary movement. At this point they stopped; and, in our judgment, they were right in stopping, as they had been right in moving. For great ends, and under extraordinary circumstances, they had concurred in measures which, together with much good, had necessarily produced much evil; which had unsettled the public mind; which had taken away from government the sanction of prescription; which had loosened the very foundations of property and law. They thought that it was now their duty to prop what it had recently been their duty to batter. They loved liberty, but liberty associated with order, with justice, with mercy, and with civilization. They were republicans; but they were desirous to adorn their republic with all that had given grace and dignity to the fallen monarchy. They hoped that the humanity, the courtesy, the taste, which had done much in old times to mitigate the slavery of France, would now lend additional charms to her freedom. They saw with horror crimes, exceeding in atrocity those which had disgraced the infuriated religious factions of the sixteenth century, perpetrated in the name of reason and philanthropy. They demanded, with eloquent vehemence, that the authors of the lawless massacre, which, just before the meeting of the Convention, had been committed in the prisons of Paris, should be brought to condign punishment. They treated with just contempt the pleas which have been set up for that great crime. They admitted that the public danger was pressing; but they denied that it justified a violation of those principles of morality on which all society rests. The independence and honor of France were indeed to be vindicated, but to be vindicated by triumphs and not by murders.

Opposed to the Girondists was a party which, having been long execrated throughout the civilized world, has of late—such is the ebb and flow of opinion—found not only apologists, but even eulogists. We are not disposed to deny that some members of the Mountain were sincere and public-spirited men. But even the best of them, Carnot for example and Cambon, were far too unscrupulous as to the means which they employed for the purpose of attaining great ends. In the train of these enthusiasts followed a crowd, composed of all who, from sensual, sordid, or malignant motives, wished for a period of boundless license.

When the Convention met, the majority was with the Girondists, and Barere was with the majority. On the King's trial, indeed, he quitted the party with which he ordinarily acted, voted with the Mountain, and spoke against the prisoner with a violence such as few members even of the Mountain showed.

The conduct of the leading Girondists on that occasion was little to their honor. Of cruelty, indeed, we fully acquit them; but it is impossible to acquit them of criminal irresolution and disingenuousness. They were far, indeed, from thirsting for the blood of Louis; on the contrary, they were most desirous to protect him. But they were afraid that, if they went straightforward to their object, the sincerity of their attachment to republican institutions would be suspected. They wished to save the King's life, and yet to obtain all the credit of having been regicides. Accordingly, they traced out for themselves a crooked course, by which they hoped to attain both their objects. They first voted the King guilty. They then voted for referring the question respecting his fate to the whole body of the people. Defeated in this attempt to rescue him, they reluctantly, and with ill-suppressed shame and concern, voted for the capital sentence. Then they made a last attempt in his favor, and voted for respiting the execution. These zig zag politics produced the effect which any man conversant with public affairs might have foreseen. The Girondists, instead of attaining both their ends, failed of both. The Mountain justly charged them with having attempted to save the King by underhand means. Their own consciences told them, with equal justice, that their hands had been dipped in the blood of the most inoffensive and most unfortunate of men. The direct path was here, as usual, the path not only of honor but of safety. The principle on which the Girondists stood as a party was, that the season for revolutionary violence was over, and that the reign of law and order ought now to commence. But the proceeding against the King was clearly revolutionary in its nature. It was not in conformity with the laws. The only plea for it was that all ordinary rules of jurisprudence and morality were suspended by the extreme public danger. This was the very plea which the Mountain urged in defence of the massacre of September, and to which, when so urged, the Girondists refused to listen. They therefore, by voting for the death of the King, conceded to the Mountain the chief point at issue between the two parties. Had they given a manful vote against the capital sentence, the regicides would have been in a minority. It is probable that there would have been an immediate appeal to force. The Girondists might have been victorious. In the worst event, they would have fallen with unblemished honor. Thus much is certain, that their boldness and honesty could not possibly have produced a worse effect than was actually produced by their timidity and their stratagems.

Barere, as we have said, sided with the Mountain on this occasion. He voted against the appeal to the people and against the respite. His demeanor and his language also were widely different from those of the Girondists. Their hearts were heavy, and their deportment was that of men oppressed by sorrow. It was Vergniaud's duty to proclaim the result of the roll call. His face was pale, and he trembled with emotion, as in a low and broken voice he announced that Louis was condemned to death. Barere had not, it is true, yet attained to full perfection in the art of mingling jests and conceits with words of death; but he already gave promise of his future excellence in this high department of Jacobin oratory. He concluded his speech with a sentence worthy of his head and heart. "The tree of liberty," he said, "as an ancient author remarks, flourishes when it is watered with the blood of all classes of tyrants." M. Hippolyte Carnot has quoted this passage in order, as we suppose, to do honor to his hero. We wish that a note had been added to inform us from what ancient author Barere quoted. In the course of our own small reading among the Greek and Latin writers, we have not happened to fall in with trees of liberty and watering-pots full of blood; nor can we, such is our ignorance of classical antiquity, even imagine an Attic or Roman orator employing imagery of that sort. In plain words, when Barere talked about an ancient author, he was lying, as he generally was when he asserted any fact, great or small. Why he lied on this occasion we cannot guess, unless indeed it was to keep his hand in.

It is not improbable that, but for one circumstance, Barere would, like most of those with whom he ordinarily acted, have voted for the appeal to the people and for the respite. But, just before the commencement of the trial, papers had been discovered which proved that, while a member of the National Assembly, he had been in communication with the Court respecting his Reports on the Woods and Forests. He was acquitted of all criminality by the Convention; but the fiercer Republicans considered him as a tool of the fallen monarch; and this reproach was long repeated in the journal of Marat, and in the speeches at the Jacobin club. It was natural that a man like Barere should, under such circumstances, try to distinguish himself among the crowd of regicides by peculiar ferocity. It was because he had been a royalist that he was one of the foremost in shedding blood.

The King was no more. The leading Girondists had, by their conduct towards him, lowered their character in the eyes both of friends and foes. They still, however, maintained the contest against the Mountain, called for vengeance on the assassins of September, and protested against the anarchical and sanguinary doctrines of Marat. For a time they seemed likely to prevail. As publicists and orators they had no rivals in the Convention. They had with them, beyond all doubt, the great majority both of the deputies and of the French nation. These advantages, it should seem, ought to have decided the event of the struggle. But the opposite party had compensating advantages of a different kind. The chiefs of the Mountain, though not eminently distinguished by eloquence or knowledge, had great audacity, activity, and determination. The Convention and France were against them; but the mob of Paris, the clubs of Paris, and the municipal government of Paris, were on their side.

The policy of the Jacobins, in this situation, was to subject France to an aristocracy infinitely worse than that aristocracy which had emigrated with the Count of Artois—to an aristocracy not of birth, not of wealth, not of education, but of mere locality. They would not hear of privileged orders: but they wished to have a privileged city. That twenty-five millions of Frenchmen should be ruled by a hundred thousand gentlemen and clergymen was insufferable; but that twenty-five millions of Frenchmen should be ruled by a hundred thousand Parisians was as it should be. The qualification of a member of the new oligarchy was simply that he should live near the hall where the Convention met, and should be able to squeeze himself daily into the gallery during a debate, and now and then to attend with a pike for the purpose of blockading the doors. It was quite agreeable to the maxims of the Mountain that a score of draymen from Santerre's brewery, or of devils from Hebert's printing-house, should be permitted to drown the voices of men commissioned to speak the sense of such cities as Marseilles, Bordeaux, and Lyons; and that a rabble of half-naked porters from the Faubourg St. Antoine should have power to annul decrees for which the representatives of fifty or sixty departments had voted. It was necessary to find some pretext for so odious and absurd a tyranny. Such a pretext was found. To the old phrases of liberty and equality were added the sonorous watchwords, unity and indivisibility. A new crime was invented, and called by the name of federalism. The object of the Girondists, it was asserted, was to break up the great nation into little independent commonwealths, bound together only by a league like that which connects the Swiss Cantons or the United States of America. The great obstacle in the way of this pernicious design was the influence of Paris. To strengthen the influence of Paris ought therefore to be the chief object of every patriot.

The accusation brought against the leaders of the Girondist party was a mere calumny. They were undoubtedly desirous to prevent the capital from domineering over the republic, and would gladly have seen the Convention removed for a time to some provincial town, or placed under the protection of a trusty guard, which might have overawed the Parisian mob; but there is not the slightest reason to suspect them of any design against the unity of the state. Barere, however, really was a federalist, and, we are inclined to believe, the only federalist in the Convention. As far as a man so unstable and servile can be said to have felt any preference for any form of government, he felt a preference for federal government. He was born under the Pyrenees; he was a Gascon of the Gascons, one of a people strongly distinguished by intellectual and moral character, by manners, by modes of speech, by accent, and by physiognomy from the French of the Seine and of the Loire; and he had many of the peculiarities of the race to which he belonged. When he first left his own province he had attained his thirty-fourth year, and had acquired a high local reputation for eloquence and literature. He had then visited Paris for the first time. He had found himself in a new world. His feelings were those of a banished man. It is clear also that he had been by no means without his share of the small disappointments and humiliations so often experienced by men of letters who, elated by provincial applause, venture to display their powers before the fastidious critics of a capital. On the other hand, whenever he revisited the mountains among which he had been born, he found himself an object of general admiration. His dislike of Paris and his partiality to his native district were therefore as strong and durable as any sentiments of a mind like his could be. He long continued to maintain that the ascendency of one great city was the bane of France; that the superiority of taste and intelligence which it was the fashion to ascribe to the inhabitants of that city were wholly imaginary; and that the nation would never enjoy a really good government till the Alsatian people, the Breton people, the people of Bearn, the people of Provence, should have each an independent existence, and laws suited to its own tastes and habits. These communities he proposed to unite by a tie similar to that which binds together the grave Puritans of Connecticut and the dissolute slave-drivers of New Orleans. To Paris he was unwilling to grant even the rank which Washington holds in the United States. He thought it desirable that the congress of the French federation should have no fixed place of meeting, but should sit sometimes at Rouen, sometimes at Bordeaux, sometimes at his own Toulouse.

Animated by such feelings, he was, till the close of May, 1793, a Girondist, if not an ultra-Girondist. He exclaimed against those impure and bloodthirsty men who wished to make the public danger a pretext for cruelty and rapine. "Peril," he said, "could be no excuse for crime. It is when the wind blows hard, and the waves run high, that the anchor is most needed; it is when a revolution is raging that the great laws of morality are most necessary to the safety of a state." Of Marat he spoke with abhorrence and contempt; of the municipal authorities of Paris with just severity. He loudly complained that there were Frenchmen who paid to the Mountain that homage which was due to the Convention alone. When the establishment of the Revolutionary Tribunal was first proposed, he joined himself to Vergniaud and Buzot, who strongly objected to that odious measure. "It cannot be," exclaimed Barere, "that men really attached to liberty will imitate the most frightful excesses of despotism!" He proved to the Convention, after his fashion, out of Sallust, that such arbitrary courts may indeed, for a time, be severe only on real criminals, but must inevitably degenerate into instruments of private cupidity and revenge. When, on the tenth of March, the worst part of the population of Paris made the first unsuccessful attempt to destroy the Girondists, Barere eagerly called for vigorous measures of repression and punishment. On the second of April, another attempt of the Jacobins of Paris to usurp supreme dominion over the republic was brought to the knowledge of the Convention; and again Barere spoke with warmth against the new tyranny which afflicted France, and declared that the people of the departments would never crouch beneath the tyranny of one ambitious city. He even proposed a resolution to the effect that the Convention would exert against the demagogues of the capital the same energy which had been exerted against the tyrant Louis. We are assured that, in private as in public, he at this time uniformly spoke with strong aversion of the Mountain.