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Continental Monthly, Vol. I. February, 1862, No. II. - Devoted To Literature And National Policy
Author: Various
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We soon learn to echo Rochefoucauld's words as he entered Mazarin's carriage,—'everything happens in France;' and, like Goethe, cast ourselves on the waves of accident with a more than Quixotic presage,—if not of actual adventure, at least of adventurous observation; for it is a realm where Fashion, the capricious tyrant of modern civilization, has her birth, where the 'vielle femme remplissait une mission importante et tutelaire pour tous les ages;' where the raconteur exists not less in society than in literature; the elysium of the scholar, the nucleus of opinion, the arena of pleasure, and the head-quarters of experiment, scientific, political, artistic, and social.

Imagine a disciplined mind alive to the lessons of the past and yet with sympathy for casual impressions, free, intent and reflective,—and Paris becomes a museum of the world. Such a visitor wanders about the French capital with the zest of a philosopher; he warms at the frequent spectacle of enjoyable old age, notwithstanding the hecatombs left at Moscow and Waterloo, Sebastopol and Magenta; he reads on the dome of the Invalides the names of a hundred battle-fields; muses on the proximity of the lofty and time-stained Cathedral, and the little book-stall, where poor students linger in the sun; detects a government spy in the loquacious son of Crispin who acts as porter at his lodgings; pulls the cordon bleu at a dear author's oaken door on the quatrieme etage in a social mood, and recalls Wellington's marquee on the Boulevard Italien, in the midst of the gay throng; notes the dexterity of a peripatetic shoeblack at his work; loves to sup in one of the restaurants of the Palais Royal, because there Dr. Franklin was entertained by the Duke of Orleans; remembers, at the church of St. Genevieve, that Abelard once lectured on its site; and, gazing on the beautiful ware in one of the cabinets of the Louvre, muses of the holy patience of Palissy. By the handsome quays and bridges of the Seine, he tries to realize that once only an islet covered with mud hovels met the wanderer's view. He smiles at the abundance of fancy names, some chosen for their romantic sound, and others for the renowned associations, which are attached to vocalist, shop, and mouchoir. He separates, in his thought, the incongruous emblems around him at this moment,—tricolor and cresent, St. George and the Lilies, 'God save the Queen' and High Mass, banners that have floated over adverse armies since the crusades,—amicably folded over the corpse of a French veteran! Nor are character and manners less suggestive to such an observer; if an American, he beholds with astonishment, after all he has heard of the proverbial courtesy of the French, women habitually yield the wall to men, and stops with ill-disguised impatience, on returning from an afternoon's ride, to have his carriage examined at the gate; contrasts the degraded state of the lower orders with the general urbanity and quietness of demeanor and the stern sway of political rule; marks the little crucifix and cup of holy water at the head of the peasant's bed, and the diamond cross on the lace kerchief of the kneeling empress; recognizes the force of character, the self-dependence, the mental hardihood of the women, the business method displayed in their exercise of sentiment, and the exquisite mixture in their proceedings of tact, calculation, and geniality.

* * * * *

THE TRUE BASIS.

Never at any stage of American history was there such a crisis of ideas as at present, and never was there such urgent necessity of setting promptly, vigorously and clearly before the people the great and new principles which this crisis is bringing to life. So vast are the issues involved, so tremendous their inevitable consequences, that we acquit of exaggeration the statesman who, in comparing even the gradual unfolding of the mighty past with this our present, exclaimed, 'Now is the first of the world's progress.'[A]

[Footnote A: Hon. Daniel S. Dickinson.]

The reader is doubtless perfectly familiar with the fact that in the battle between the North and the South two opposite principles are involved,—the same which have been at the bottom of all wars for freedom, from the beginning of time. The one party believes that one portion of society must flourish at the expense of another part, of a permanently sunken class; while the other holds that history proves that the lot of all persons in a commonwealth is capable of being gradually ameliorated, and that in any case it is our sacred duty to legislate for the poor, on this basis, by allowing them equal rights, and making every exertion to extend the best blessings of education to them, and open to every man, without distinction, every avenue of employment for which he is qualified.

The Northern party, or that of equal rights and free labor, like their predecessors, hold many ideas which coming years will see realized, for—as has always been the case in these contests—science and learning are always on the liberal side. By a strange accident, for the first time almost in history, the Republican party is for once in its constituted rights, on its own ground, while the feudal or conservative wing form the aggressors. As of old, too, the Southern conservatives are enforcing theories once the property of their foes, who have now advanced to broader, nobler, and more gloriously liberal views.

For instance, the men of the South believe that labor and capital are still antagonisms. Now it is true enough that they once were, and that when the people in different ages first began to rebel against their hereditary tyrants, the workman was only a serf to his capitalist employer. That was the age when demagogues flourished by setting 'the poor' against 'the rich.' A painful, sickening series of wars it was, ending too often by labor's killing itself with its adversary. Then, a foul, false 'democracy' was evolved, which was virtually a rank aristocracy, not of nobility, but of those who could wheedle the poor into supporting them. Such was the history of nearly all 'radicalism' and 'democracy' from the days of Cleon and Alcibiades down to the present time.

But the enormous developments of science and of industry have of late years opened newer and broader views to the world. As capital has progressed in its action it is seen that at every step labor is becoming—slowly, but surely, as Heaven's law—identified with it. The harmony of interests is now no longer a vague Fourieristic notion,—for nothing is plainer than that the more the operative becomes interested in the success of the enterprise which employs him, the better is it for him and it. And all work in it—the owner and the employee. But then, we are told that 'the owner gets the profits.' Does he? Sum up the companies and capitalists who have failed during the past decade,—compare what they have lost with what they have paid their workmen, and then see who have really pocketed the money, and whether on the whole the capitalists have been more than properly repaid for their risks, and wear and tear of brains. To be sure we are as yet far from having realized a regularly arranged harmony of interests. But I see that here, even in this New England, there is nothing which the great and most intelligent capitalists desire more than this harmony, or a system in which every man's brains and labor shall be properly and abundantly remunerated, since they see (as all must see who reflect) that the nearer we approach such practical adjustment of forces, the less liable will they be to fail. And the world, as it has reflected that labor has flourished among barren rocks, covering them with smiling villages, under the fostering care of capital, when fertile Southern lands are a wilderness for want of this harmony between it and capital, has concluded that the old battle between rich and poor was a folly. The obscure hamlets of New England, which have within thirty years become beautiful towns, with lyceums, libraries, and schools, are the most striking examples on earth of the arrant folly of this gabble of 'capital as opposed to labor.' In the South, however, the old theory is held as firmly as in the days when John Randolph prophesied Northern insurrections of starving factory-slaves against manufacturing lords, and—as President Lincoln recently intimated in his Message—the effort is there being made to formally enslave labor to capital. That is to say, the South not only adheres to the obsolete theory that labor is a foe to capital, but proposes to subdue it to the latter. The progress of free labor in the North is, however, a constantly increasing proof that labor is capital.

Let the reader carefully digest this statement, and regard it not as an abstraction of political economy, but as setting forth a vital truth intimately allied to our closest interests, and to a future involving the most serious emergencies. We are at a crisis which demands a new influx of political thought and new principles. Our Revolution, with its Constitution, was such an epoch; so too was the old strife between Federalism and Democracy, in which both sides contended for what were their rights. Since those days we have gone further, and the present struggle, precipitated by the madness and folly of the South, sees those who understand the great and glorious question of free labor with its affinities to capital, endeavoring to prepare the way for a grand coming North American Union, in which poor and rich hand in hand shall press on, extending civilization, and crushing to the ground all obsolete demagogueism, corruption, and folly.

It is time that the word 'radical' were expunged from our political dictionary. Under the old system of warfare men were regarded as being divided into the 'poor,' who were 'out' of capital, and the rich, who were 'in.' The progress of good, honest, unflinching labor is causing men to look higher than these old limitations. We want no 'outs' or 'ins'—in this country every man should be 'in,' given heart and soul to honest industry. And no man or woman who can work is without capital, for every such person is a capital in self. When politics are devoted, as they must be, to extending education and protecting industry, we shall hear no more of these absurd quarrels between the 'conservative' and 'radical' elements.

When the government shall have triumphed in this great struggle,—when the South, with its obsolete theories of the supremacy of capital over labor, shall have yielded to the great advancing truth of the age,—when free labor, rendered freer and nobler than ever, shall rule all powerful from ocean to ocean, then we shall see this great American republic restored to its original strength and beauty, progressing in the path laid down by our Revolutionary forefathers, and stripped of the cruel impediments which have clogged its course for years, proving to the world the great assertion of all time, that man is capable of self-government. It is this which lies before us,—neither a gloomy 'conservative' prospect of old-fashioned unchangeability, and still less the gorgeous but preposterous dreams of Fourierite or other socialist; but simply the healthy future of a hard-working country, in which every impediment shall be removed from free labor and its every right respected. And to bring this to pass there is but one first step required. Push on the war, support the Administration, triumph at any risk or cost, and then make of this America one great free land. Freedom! In hoc signo vinces.

* * * * *

THE BLACK FLAG.

You wish that slavers once again May freely darken every sea, Nor think that honor takes a stain From what the world calls piracy; And now your press in thunder tones Calls for the Black Flag in each street— O, add to it a skull and bones, And let the banner be complete.

* * * * *

THE ACTRESS WIFE.

[CONCLUDED.]

After a few moments he arose, and, staggering towards me, grasped my hand and shook it violently, stuttering out, 'Evelyn Afton is an angel—that is, your wife, I mean, would have made a greater actress than Mrs. Siddons. Sefton's a rascal—d——d rascal. You see, Mr. Bell, I'm not what I was once. The cursed liquor—that's what made me this. John Foster once held his head as high as anybody. Want, sir, absolute want, brought me from my "high estate"—id est, liquor. Cursed liquor made me poor, and poverty made me mean.' He continued for some time in a broken strain, interrupted by hiccoughs and sobs, exhibiting in his demeanor the remains of former brilliancy, but now everything impaired—voice, manner, eyesight and intellect—by excessive indulgence.

The result of my conference was learning that Foster had been the agent of Sefton in a conspiracy against my wife. Foster had of late years made a precarious livelihood by occasional engagement on the stages, and a few weeks since had strayed to this city. Being well known to Sefton, the latter had promised him ample provision if he would feign illness, induce my wife to visit him from motives of charity, and subsequently, when called upon for testimony, allege that her visits were the renewal of an old licentious intimacy. To these disgraceful propositions Foster's degradation acceded, though in his better moments he contemned his employer and himself.

'What,' I meditated, 'can be Sefton's design? Can it be to compel my wife to his passion through threats of destroying her reputation?' I smiled as I thought of the futility of such a scheme, for Evelyn would treat with the most scornful defiance any attempt at coercion, although resistance would sacrifice not only her honor but her life. But this can not be his real object, else why would he have advised a divorce? I have it. He is really infatuated with her, and desires to free her from my possession that she may come into his—knowing his ability to clear her character, should it appear contaminated, but reckoning chiefly on its preservation by my own delicacy from any public stain.

Foster informed me that he always made Sefton aware of my wife's visits,—as she appointed the evenings for them,—and that Sefton attended the interviews, concealed in the next room. I therefore arranged with Foster to inform Sefton that she would be present the next evening, and then took my leave, Foster repeating again and again, 'Sefton's a rascal—Mrs. Bell's an angel. Only want, absolute want, made me undertake this. Yes, sir,—I assure you,—want.'

In pursuance of the arrangement, I visited Foster the next evening, arriving before Sefton, and going into the next apartment. Sefton soon after entered and engaged in a conversation with Foster, which fully corroborated the information I had previously obtained. During its progress I entered upon them. Sefton was amazed, and struck with a consciousness of discovered guilt.

'I am now fully aware,' I said, 'Mr. Sefton, of your cause for interest in my affairs, and of the manner in which you have evinced it'

He had by a violent effort recovered his equanimity, and said,—'Prevarication or denial I suppose to be useless. You have probably outbid me for the confidence of this miserable villain. What do you propose to do?'

'Were we both young,' I replied, 'there would be only one answer to that question. It would be necessary to have recourse to a duel. As it is, I am too old a man to be indulged leniently by the public in such a proceeding. Moreover, I am conscientiously averse to initiating it. Besides, it will not be permissible in this case to drag my wife's name into any publicity. My only alternative, therefore, is to remain content with the private discovery of your rascality, and hereafter to forbid you any association with what pertains to me or my affairs.'

'I will obviate all your objections,' he replied. 'I will assume the initiative, and attribute your acceptance of a challenge to such causes as will excuse you to the public. Some story may easily be devised which will cover the real motives for our proceeding.'

'Now,' I meditated, 'I have the clue to the mystery. Relying properly on my wife's pride, and (alas!) her probable want of regard for me, this man was convinced that she would not relate his attempt upon her, and that I should never therefore be able to trace his connection with the conspiracy. My opportune knowledge has counteracted his designs. Evidently he has determined to possess Evelyn in marriage, since he can in no other way. Therefore he suggested the divorce; and now, being an excellent shot (while unaware of my own skill), he counts on removing me by death—thus destroying all proof of his villany, and at the same time all obstacles in his path to her. Well, I am not called on to meet him, but I will take this hazard, as well as every other, for her.'

I signified my assent to his proposals, and there, on the scene of his detected iniquity, we calmly discussed the necessary arrangements.

The next day, in pursuance of them, we met as by accident in the most frequented hotel, and, after the usual salutations, engaged in conversation, handling various papers, as if transacting a negotiation of some kind. Gradually we warmed and our tones became louder, until finally he exclaimed, 'It is false, Mr. Bell! Entirely false! I never made any such representation.'

'Perhaps,' I answered mildly, 'you mean to intimate that I am mistaken, and would not charge me, as your words imply, with wilful falsehood.'

'You must make your own application, sir,' he rejoined. 'I say your statement is false—so false that a mere mistake can scarcely be considered responsible for it.'

'Such a reiteration of your insult,' I said, 'leaves me no redress except by force. As you gave the first offense, I return it to your keeping.' So saying, I struck him.

By-standers, who had been attracted around, now seized us, and there was, of course, much excitement and confusion.

'This is a simple matter of private business, gentlemen,' said Mr. Sefton, 'and its settlement will take place elsewhere.'

'Yes, gentlemen,' I added, 'your interference now is not required, and hereafter will be of no avail.' So we separated.

I proceeded to my place of business and retired to my secret chamber, giving orders to admit no one to me (lest I should be disturbed by the officiousness of friends seeking to 'arrange' matters), but to send up any letters. Soon a formal challenge arrived, to which I despatched a formal answer. At the hour of closing business I sought my chief clerk, whom I knew to be a sporting man, and briefly informed him of the anticipated duel, which was appointed for an early hour the next morning, the weapons pistols, and the place a short distance from the city, and engaged him to act as my second.

I occupied the evening in the necessary preparations of my affairs for the contingency of a fatal issue. Near midnight I went to my residence, and in the seclusion of my sleeping chamber passed an hour in a tumultuous variety of thought. I had briefly written, for Evelyn's perusal, a history of my life as connected with her, and a true version of the circumstances leading to the duel. 'If I fall'—I sadly thought—'will she appreciate my self-offering? Shall I leave her a legacy of sorrow, if my death under these circumstances would grieve her? No! I will die as I have thus far lived—making no expression of the love which sways my soul.' I tore my letter into fragments and burned them. Passing silently into her chamber,—the first time I had entered it for long months,—I kneeled at her bedside and sobbed. By the dim light I could trace the marks of grief—cold, heart-consuming grief—on her beautiful features—marks which in the day-time resolute pride effaced; as the furrows in the rocks of the sea-shore are seen at ebb-tide, but are concealed when the waters bound at their flood. Slowly and cautiously I approached my lips to hers, and lightly touched them. She stirred, and I sank to the floor. Her sleep being but lightly disturbed, I glided like a ghost from the chamber, and with a heart-rending groan threw myself on my bed and forced forgetfulness and slumber.

All parties were on the field at the appointed hour, and the preliminaries were quickly arranged. There was in Sefton's countenance the expression of deliberate criminality, encouraged by the expectation of an easy triumph. Immediately upon the word, he fired. The ball grazed my breast, tore from my shirt-front a pin, and, glancing off, fell into a creek which partly encircled the ground. Had he been a moment less precipitate in his determination to ensure my death, the slight movement I would have made in raising my arm to fire would probably have changed my position sufficiently to have received the bullet. My shot followed immediately upon his. He was seen to stagger, but declared himself unhurt, and demanded a second shot. The pistols were prepared and delivered. I noticed that Sefton received his with the left hand. We were again placed, and just as the word were being given, he fell to the ground. On examination it appeared that at the first fire my ball had struck immediately in front of the arm and shattered the clavicle, thence passing—in one of the freaks peculiar to bullets—immediately beneath the flesh, half round the body, lodging under the opposite shoulder. He had fainted from the wound.

Of course the duel was ended. Sefton was confined to his house for weeks, and on recovering removed to Texas, where in a few months afterward he died from mania a potu.

On returning home, I found that the tidings of my difficulty with Sefton, and its anticipated consequences, had been communicated to my wife. She met me in the hall, her eyes flashing, but her manner evincing more tenderness than I had ever before witnessed in it. 'Is this true, Mr. Bell,' she asked, 'that public rumor has informed me? Have you had a quarrel with Mr. Sefton? Have you fought with him?'

'It is true, my dear,' I replied. 'I have just returned from a duel.'

'Are you injured? Tell me,' she exclaimed, passionately.

'Not in the least,' I replied, 'but desperately—hungry.'

'And he?'

'I believe he is quite severely wounded. He was carried from the field insensible.'

'Thank God,' she exclaimed.

I knew it was on her lips to tell me that I had been drawn into a conflict by a villain, who had met his just deserts, but I forestalled all explanations by demanding my breakfast, and after her first emotions had subsided, merely gave her a matter-of-fact account of our pretended quarrel, and of the duel.

But I laid up in my heart, as a sweet episode in my desolate life, the anxiety she had manifested for my safety.

Public conversation and the newspapers were for a time employed on the duel, but fortunately the truth was not suggested in the remotest degree.

I provided liberally for Foster, and sent him from the city. Where he now is I know not. He had informed Evelyn, by a letter, that, his health having improved, he designed to remove.

I had long since learned Frank's early history, and, through persons to whose patronage I had commended him and who had visited his studio at Florence, was well acquainted with all his proceedings. My charity towards him was producing ample fruits.

A few months after the duel, Evelyn and I were making a tour in Europe.

At a comparatively early hour on the morning after our arrival in Florence, we proceeded, without previous announcement, to visit Frank's studio. Being ushered into an antechamber of the rather luxurious range of apartments, which, as I was aware, he occupied, in company with several other bachelors, I merely sent him word that a gentleman and lady had called to see his works, the servant informing us that he was at breakfast. Of this our own ears received a sufficient evidence, for, from an adjacent apartment, we heard not only the rattle of table service in industrious requisition, but conversation and laughter, which proved that the bachelors were jolly over their meal. Indeed, their mutual rallying was not altogether of the most delicate kind, and several favorite signoritas were allude to with various degrees of insinuation. In all this, Frank, whose voice I could well distinguish (its echoes had never left my ear), and which I was satisfied, from Evelyn's peculiar expression, that she also recognized, bore a prominent part. Evelyn was astonished. Frank soon appeared, looking the least like the imaginative and love-vitalized artist possible, and entirely like the gay young dog I knew he had become. The confused character of their greetings may be conceived. But of this I professed to be entirely uncognizant, and, after a hasty visit to the studio, gave Frank an invitation to dinner on the succeeding day, and we departed.

The money with which I had liberally supplied Frank had induced him to enter with a youthful zest into the pleasures of life, and his dream of love for Evelyn had attenuated into a mere memory. He was now a successful and courted artist. I was possessed of another fact in reference to him—that he was very much domesticated in an American family residing in the city, one of whose young lady members was greatly disposed, much to Frank's satisfaction, to recompense to him whatever subtractions from his fund of love had previously been wasted on Evelyn. Access to this family had been secured to Frank on my recommendation, given before they left America. I conveyed Evelyn to their residence, and, after also inviting them to our proposed dinner, we returned to our temporary home.

I was careful not to intrude on Evelyn during the evening, leaving her alone to struggle with the melancholy which I knew the incidents of the day must induce.

Frank arrived early the next day. Evelyn's presence had evidently renewed the power of his former feelings. Indeed, had opportunity offered, he was prepared to give way to them, but I was careful that none should be afforded. When our other guests arrived he was thrown into unexpected confusion. The conflict between the past and the present love—the ideal and the real—the shadow and the substance—the memory and the actual—was painful, yet ridiculous to look upon. I calmly watched, without giving any symptom of observation, the results of my strategy, and never did a chess-player more rejoice over the issue of a hard-fought contest. Evelyn, as I perceived, soon discovered all the circumstances, and I could trace the conflict of passions in her bosom—the revulsion at Frank's infidelity, yet the spontaneous acknowledgment of her heart that he had acted wisely. She was also reflecting, I was confident, on the weakness that constrained him to abandon the worship of her image,—however vain and unsatisfactory it might be,—and to elevate on the altar of his affections such a goddess as supplied her place. For the young female in whose service Frank was enrolled was a plump, merry and matter-of-fact girl, destitute of genius, though possessing all the qualities which adapt woman to fulfill the duties of the domestic relations.

My time for a final demonstration had now arrived. In the despair of her abandonment, Evelyn must, either welcome me as her deliverer, or she must perish in her pride. Death alone could sever us—death alone furnished me a remedy for the deprivation of her love.

In one of the large, gloomy apartments of the dilapidated palace we occupied, I sat alone as the twilight was gathering. My pistol case was on the table at my side. I rang the bell, and directed the servant who answered it to desire Evelyn's presence, and bring lights. She soon appeared—cold, passive, incurious, yet beneath this I could see the confined struggle of passion.

I remarked on her looks as peculiar, and expressed a fear that she was unwell. No, she assured me, her health was as usual. Perhaps, then, she did not find her stay in Florence agreeable. Perfectly so. She had no desire to go or to remain, except as I had arranged in the programme of our tour. But, I urged, she seemed dejected. Something must have occurred to depress her mind. Not at all. She was unaware that her humor was different from ordinary.

'Indeed, Evelyn,' said I, 'there is deception in this, and I insist on an explanation.'

She looked surprised, but did not yet comprehend my purport; so answered, in a proper, wife-like manner, that my anxiety had deceived me—that in all respects her feelings, and, so far as she knew, her appearance, differed not from what they had been.

'Well, then,' said I, 'your feelings and appearance must be changed. I will tolerate them no longer.'

Her features evinced the greatest astonishment. 'You are inexplicable,' she said. 'May I beg to know your meaning?'

'Know it? You shall, and you shall conform yourself to it. Resistance will be vain, for (displaying the pistols) I have the means of coercion.'

She thought I was mad, and rose on the impulse to summon help.

'Do not stir a step,' I said, aiming a pistol at her, 'or it will be your last.' She stopped, without exhibiting the least symptom of fear, but simply because she saw that to proceed would be useless.

'Ha! ha! Evelyn,' said I, forcing an imitation of incoherent laughter, 'I am but trifling with you. I am not mad. I sought but to rouse some passion in you—either of fear or of anger. But, alas! I have not sufficient power over you even for that. Sit down. I have something to relate. When I have ended, these pistols may be useful for one or both of us. But you do not fear them. I have long known that life was too valueless to you for fear of losing it to make any impression.'

She saw that something unusual was impending—what she did not fully understand, but calmly took her seat to await it. At this moment a servant knocked and entered with a letter. I mechanically opened it and read. It was an announcement from my partners that my inattention to the business had involved us all in ruin. The clerk to whom I had entrusted it (the sporting character before mentioned) had defaulted and fled. He had contracted large debts in the name of the firm, and gambled away all the accessible funds. The ruin was supposed to be irretrievable, and with many bitter reproaches I was summoned to return with speed to extricate affairs, and—make such reparation as I could.

The letter filled me with almost demoniacal joy. I was ruined, and for her sake. I gloated over the thought.

'These weapons will now be useless,' said I. 'Place them on the shelf beside you. This letter will answer in their stead.'

She obeyed me, and I then related the information I had received. 'This ruin comes upon me through you.' She thought I was about to make a vulgar complaint of extravagance, and for once flushed with anger. 'Remain entirely quiet,' I said. 'Hear me, but do not interrupt by word or gesture. You do not yet understand me.'

Then I entered on all the particulars of my life; recounted my passion for her; told how in my mad infatuation I had bargained for her; how in my selfish exultation I had assumed all the freedoms of love, never stopping to question my right to exercise them; how I was aroused from my stupid content by accidentally witnessing her interview with Frank. I related the feelings this excited within me; how for the first time I learned the miserable and contemptible part I had acted; how I then understood the sorrow of her life; how I would have crushed out my love and given her to Frank, had there been any practicable way; how, knowing that the only chance for happiness to both was in mutual love, I had determined to gain hers by every act of devotion; how I sought to give her the only relation to Frank she could properly bear—his benefactress. I told her of my secret studies, designed to fit me for companionship with her; of my withdrawing with her into the wilderness, that her grief might be alleviated in the inspiring presence of uncontaminated nature; of my expenditures to gratify her wishes and tastes. I narrated the incidents which preceded the duel, and informed her that I was perfectly acquainted with Sefton's object in seeking an encounter with me; that I gratified him because willing to undertake every hazard for her sake. Finally, I avowed my knowledge of all the disappointment her heart had experienced by Frank's inconstancy.' know you feel, to-night,' I said, 'that existence is an imposture—worse than the meanest jiggle. So do I. The only thing that can render it a reality is love. I intended to say to you, let us end it. For two years, I have borne the mask of a hypocrite that I might thus tell you of my idolatry, and say give me love or die. This letter necessitates a change of purpose. I welcome it as announcing that my sacrifice is complete—inadequate in comparison with the one you made in uniting yourself to me, but all that I have to give. It is requisite that I must yet live to do others justice—to provide for our children; although they have been valueless to me since I knew that their souls were not links between ours. But you I release. Before dawn I shall be on my return. The provision for your future, thank heaven, no demands of justice can infringe. Hereafter know me not as your husband, but as one who wronged you, devoted his all to reparation, and failed.'

I rose—weak and tottering—and passed to the door. I caught but a glimpse of her face. There was in it, and particularly in her eyes,—which, perhaps, on account of her dramatic cultivation, had the faculty of concentrating in a wonderful manner the most powerful as well as the most indefinable expressions,—a peculiar light, which then I did not understand, but afterwards, oh, too well. Fool, fool, that I was, after all my anxious scrutiny of her moods through two years of intensest agony, not to understand this one. The alchemist, who wasted his life in vigils over his crucible, but stood uncognizant of the gold when it gleamed lustrously before him, was not more a dolt. Thrice afterward I beheld that light in her glorious eyes. To my spiritual sight I can ever recall it. When you asked me her history, those orbs of beauty beamed out upon me with that same fascinating light.

* * * * *

I went immediately to America. My ruin was entire. I had greatly embarrassed my fortune in wild extravagances for Evelyn, and the remainder I surrendered to my partners. Their criminations were somewhat assuaged, and our partnership relations being dissolved, the business was reorganized, and I was engaged in a humble clerical capacity. Moody and taciturn, I was regarded simply as the ordinary victim of a recklessly spendthrift wife, and was ridiculed and pitied as such. What cared I for ridicule or pity?

A letter came from Evelyn, stating that she designed resuming her profession, and would appear immediately in London. Sometime in the Spring I should hear from her again.

Accompanying the letter was a formal legal surrender of such property as she possessed by my gift or otherwise, and a demand that I should apply it to cancel my obligations. She would hereafter, she said, provide for herself. Except a small reservation for the benefit of the children, I complied with her direction. No mandate of hers would I disobey.

So existence dragged on. I resided in a humble dwelling with my two children. Their presence did not soothe me,—their infantile affection made no appeal to my heart,—but their dependence claimed my care.—Memories of Evelyn alone possessed me. I secured full files of London papers, and watched for notices of her appearance. At last they came. A new star, the papers said, had suddenly appeared, unheralded, in the theatrical firmament, and rapidly culminated in the zenith. She was understood to be an American lady, formerly an actress, who had returned to the stage on account of domestic difficulties. Some papers intimated that her husband was a brute, who had forsaken her; others, that by a series of mischances she had been compelled to the stage to support a husband and numerous dependent relations. Lengthy criticisms on her various performances were inserted, most of them stuffed with the pseudo-taste and finical ostentation of knowledge prevalent in that department of newspaper literature, but all according her the most exalted merit. The tragedies involving the intense domestic affections were those she had selected for her roles. Romeo and Juliet, Evadne, Douglas, Venice Preserved, and others of that class, were mentioned. The critics, however, devoted their most enthusiastic encomiums to her performance of Imogen in Shakspeare's Cymbeline, a version of which, it seems, she had herself adapted. The reproduction of this piece, which had vanished from the modern repertoire, attracted marked attention. Her rendering of 'Imogen'—was pronounced superb.

The papers also made passing allusions to her personal beauty. Soon paragraphs appeared concerning the attentions of Lord A—— and the Earl of B—— to her; of the infatuation of certain members of the various diplomatic corps. Young men of fashion were reported as throwing to her bouquets containing diamonds; others sent horses and carriages to her residence, with requests for her acceptance. One paper alluded maliciously to the fact that a certain antiquated nobleman had given her a New Year's present of bon bons, every 'sugared particle' being folded in a five-pound Bank of England note. The paper added some rough witticism, and informed the nobleman that his 'assiduities' would be ineffectual, saying that 'the lady, with true Yankee shrewdness, accepts all offerings at her shrine, but confers no favors in return.'

So the season wore away until the Spring had again come around. I saw an announcement in a New York paper that Evelyn Afton (her maiden name), who had recently acquired such a brilliant reputation in London, etc., would perform during a short engagement at the Park Theatre. The next morning saw me on the route to New York. I placed myself in an obscure corner of the theatre. The curtain rose. There was a brief absence of all consciousness, and then she came upon the stage. The play was Cymbeline. I know nothing of what transpired, save that when she rendered the words,—

'Oh for a horse with wings,'—

that light again appeared in her eyes.

The performance ended, and a man, feeling himself old and weary, passed into the streets, and wandered through them till morning, wondering if he had not in some way been connected with the brilliant being he had seen; it seemed to him that once there had been some entwining of their fates, but the recollection of it came like the indistinct memory of a half-impressed dream,—as if it had been in some previous condition of existence, and the consciousness of it had lingered through a subsequent metempsychosis.

* * * * *

I was sitting solitary in an apartment of the humble dwelling which I occupied, poring in a slow, melancholy memory over my past life, and questioning myself when Evelyn would fulfil the promise of again informing me of her intentions. My mood was scarcely disturbed by a knock at the outer door, which was responded to by the maid who had charge of my children, and the next instant I was thrilled almost to stupefaction by seeing Evelyn enter the room.

'I've come! I've come!' she cried, in wild eagerness. 'Have you not expected me? I'm home—home once more. Dearest—lover—husband—I'm here, never to leave you!'

I only gasped forth—'Evelyn!'

I knew not but it was an illusion.

Then she threw herself upon me, and covered me with kisses, uttered a volume of passionate endearments, entwined her arms about me in all tender embraces. I reasoned with myself that it was a dream, and would not stir lest it should dissolve.

She stood above me, and again I saw that light in her eyes. Then for the first time I understood its import. Oh! the strange, deep, glorious light of love and resolute devotion.

I rose falteringly, and asked in feeble accents,—'Is it you, Evelyn? Have you indeed come?'

'Yes, yes, your Evelyn at last,—come to your arms and your heart. Your own Evelyn, so long unworthy of you. Will you receive me?'

I but threw my arms around her, and sank down with her on my breast. Nature exhausted itself in the intensity of that embrace. Language was denied to emotion. For some moments she lay like a child, nestling to my heart, then suddenly started up and disappeared in the hall. Again I thought it was a dream, and that it had fled. She reappeared, bearing a small casket, which in a quick, frantic sort of way she thrust on the table, opened and pulled out gold pieces, jewels and bank notes, flinging them down, some on the table and some on the floor, exclaiming, 'See, you ruined yourself for me, and I have come to repay you. Look, all these your Evelyn brings to testify to her love. The children!' she exclaimed, as she threw out the last contents,—'where are they? Come, show me.' She seized the lamp, and, grasping my arm, dragged me in my half-bewildered state to the next apartment, where the infants lay sleeping. She flung herself eagerly but tenderly upon them, and devoured them with kisses. 'Now you will love them, for my sake,' she said; and, for the first time since discovering that she loved me not, I bestowed upon them a voluntary paternal caress—I bowed over them and gently kissed their foreheads. Her love for them had restored them to my heart.

Then again, with her wild, impetuous manner, she led me back to the other room. I sat upon the sofa and drew her to my breast. She lay passive a moment, then started up and paced the floor, with rapid utterances, broken with half sobs and half laughter. She returned to me, and again repeated this, till finally interrupted with a violent fit of coughing, occasioned, as I supposed, by excitement.

'Be calm, Evelyn,' I said. 'Come and lie in my arms. This joy is too great for me to realize. I must feel you on my bosom to convince me that I am not deceived.'

So she reposed in my arms, and—with broken sobs, the intervals of which gradually increased, she finally slept. A lethargy also fell upon me, which endured how long I know not. As I returned to wakefulness, I shuddered with a cold thrill, such as one might feel on suddenly finding himself in the presence of a spirit; for I heard what was of more terrible meaning to me than any other sound. The rest of the precious sleeper at my side was disturbed frequently by a short, husky cough, followed by a low moan as of dull pain. Well I knew the prediction conveyed by those sounds. Long watchings by the bedside of a slowly-dying mother had made me fearfully familiar with them. Through the lingering hours of that night I sat listening to them with an agonized ear, and in my bitterness I almost cursed Heaven for providing the doom I anticipated.

At the first glimpse of morning I bore her carefully to the side of the sleeping children, and, after replacing in the casket its contents, sped to the house of the physician whom I have previously mentioned, and, leaving word for immediate attendance, hastened back, and resumed my watch. Oh! in the dawn how pallid and sunken the features which I had so often seen flushed and full with the animation of life and genius! Evelyn woke and smiled peacefully on me, but lay as if still exhausted with weariness. The physician came. He was already aware that my wife had been engaged in her profession, though ignorant of the objects which had induced her to it. I informed him of my apprehensions. Conducting him to Evelyn, I excused his presence by stating my fear that she might require his advice after her excitement and fatigue. With skillful caution he observed her, and in conversation elicited the statement that some months since she had been ill from exposure. She had recovered, she said, and was entirely well, except that occasionally slight exertion prostrated her. Even while she spoke the monitor was continually making itself heard.

I drew him to the other apartment, and in a hoarse whisper said,—'Well, your verdict;—but I know it already from your countenance.'

'If you were wealthy,' he replied—

'Wealthy! I am rich—rich,' I interrupted him. 'Look!' (with this I opened the casket, and run my fingers through the glittering contents, like a miser through his coin.) 'Tell me what wealth can do, and these shall do it. To gain these she has imperiled life. Let them restore it if they can.'

I saw suspicion on his countenance. 'It is false,' I exclaimed, 'false! I tell you she is as pure as heaven. It was for me that she earned all these.' And I dashed them on the floor and ground them under my feet.

He seized me and was weeping. 'You are mad,' he said. 'I believe you. Now I understand all. Do not delay. Take her to Italy, and may Heaven preserve her to you.'

In a week's time we were on our voyage, accompanied by the children and the physician—the latter professing to Evelyn that he desired to make the tour of Europe. My own apology for the voyage was a wish to complete the tour previously interrupted.

The passage was long and tedious. Before reaching our destination my hopes of Evelyn's recovery had vanished. Her demeanor was so gentle, childlike and affectionate, my heart was wrung with anguish. I could not break her sweet serenity by disclosing the fate which was impending. She seemed to have reached a period of the most holy and perfect satisfaction. All the suppressed bitterness of former years—all the earnest resolution of the later time—had vanished, and she rested happy in the enjoyment of our mutual love. This quiet assisted the process of destruction. Had there been something to rouse her old energy, I am confident she would have made a desperate, perhaps successful, struggle for life. But I could not force myself to excite it by a warning against the insidious destroyer.

On our arrival she was in a deplorable condition of weakness. She imputed this debility to the voyage. Day by day I saw the flame of life dwindling, but she was unsuspicious, and only wondered that her recovery was so slow. Once, as she was watching, in a half-declining position, the setting sun, and talking of the happy days to come, I could contain myself no longer, but burst forth into a frenzy of sobbing.

'Evelyn,' I said, 'you are dying. You know it not, but, oh God, it is true. You are dying before me, and I can not save you. Perhaps it is too late for you to save yourself.'

At first she supposed that my emotion was only the undue result of anxiety for her, but as I grew calmer, and told her more precisely my meaning, and the causes of my fears, she said, with something of her old firmness,—

'If this be true, let me become fully convinced. Call in Dr. ——, and leave me alone with him. I have not thought of dying, but should have known that my present happiness was too exquisite to last.'

I sent in the doctor, and he told her all. What passed between us, on my return, is too sacred for relation. It is enough that the bitterness of that hour filled all the capacity of the human heart for anguish and despair. Afterwards we became more reconciled to the dispositions of Heaven.

The history of her gradual decline need not be related—the hopes, the suspense, the disappointments—the reviving indications of health, the increasing symptoms of fatal disease—the flush and brilliancy as of exuberant vitality—the fading of all the hues of life—all the vicissitudes of the unrelenting progress of decay—one after another, resolving themselves into the lineaments of death.

It was indeed too late.

Frank still remained in Florence, but had discarded the society of his bachelor friends for that of the young lady previously mentioned, who was now entitled to call him husband.

Soon after our arrival I called upon him, announced Evelyn's illness, with its hopeless character. The young man was shocked. He had never thought of disease or death in connection with Evelyn. Who could? Besides, I could read in his face a horror mixed with thankfulness at the escape, as his memory recalled the madness which would have urged to guilt, her who was about to leave the scenes of earthly passion. I invited him to return with me. He did so, and I left him alone with Evelyn. I knew that his presence would now give her no shock.

What passed between them I never heard; but it was not beyond conjecture. The method of his regard for her subsequently, fully revealed it. It was the most lofty and refined feeling of which humanity is capable—the worship of the artist—the friendship of the man.

Well,—the last scene arrived. We knew that the time had come. It was, as she had hoped, at sunset. She gazed long at the changing splendors of the western sky. 'Such,' she said, 'is death. Life merely revolves away from us, but the soul still shines the same upon another sphere. The faith that invests death with terror is a false one. We pass from one world to another—drop one style of existence for a higher. We enter on a life in which may be realized all which here we have vainly sought for. The soul-longings shall all be there fulfilled. Come soon—all of you. I shall be waiting you. There love and friendship—unsullied and unruffled—without passion or misconception—will give perpetual happiness.'

* * * * *

And so she passed away. This is the tenth anniversary of her death. We bore hither all that was left of her to us, and Frank's chisel has marked her resting place. Her children are beside her, and I wait impatiently the time when I may enter with them on that existence where the budding affections of earth shall blossom into immortal enjoyment.

* * * * *

As Mr. Bell ceased his narrative, I pressed his hand, and without words departed.

About noon next day the rumor circulated through the streets that he was dead. I hastened to his house, and learned that it was true. He had been found at a late hour of the morning lying on his bed, dressed as I had left him. Physicians made an examination of the corpse, and attributed the cause to apoplexy. I did not lament him, for I knew his spirit was in the embrace of the loved ones who went before him.

* * * * *

SELF-RELIANCE.

When the eaglets' tender wings are feathered The old eagles crowd them from the nest; Down they flutter till their plumes have gathered Strength to lift them to the granite crest Of the hills their eldest sires possessed.

When the one cub of the lordly lions Strikes the earth and shakes his bristling mane, Forth they lash him, though he growl defiance, O'er the sand-waste to pursue his gain,— Shaggy Nimrod of the desert plain!

Still the eagles watch out from the eyrie On the mountains, their young heirs to screen; The old lions on the hot sand-prairie,— If some peril track their cub,—unseen, Stealthier than the Bedouin, glide between.

So the noblest of earth's creatures noble Are cast forth to find their way alone, So our manhood, in its day of trouble, Is but crowded from the sheltering zone And broad love-wings, to achieve its throne.

We are left to battle, not forsaken, Watched in secret by our awful Sire; Left to conquer, lest our spirits weaken, And forget to wrestle and aspire, Finding all things prompter than desire.

He hath hid the everlasting presence Of his Godhead from the world he made, Veiled his incommunicable essence In thick darkness of thick clouds arrayed, On our bold search flashing through the shade.

We are gods in veritable seeming When we struggle for our vacant thrones, But are earthlings beyond God's redeeming While we lean, and creep, and beg in moans, And base kneeling cramps our knitted bones.

Strength is given us, and a field for labor, Boundless vigor and a boundless field; Not to eat the harvests of our neighbor, But our own fate's reaping-hook to wield— Gathering only what our lands may yield;

If perchance it may be wheat or darnel, Bitter herbs to medicine a wrong, Stinging thistles round a haunted charnel, Or rich wines to make us glad and strong,— Fitting fruits that to each mood belong.

While such power and scope to us are given, Who shall bind us to the triumph-car Of some victor soul, before us driven, Earlier hero in the work and war, Him to mimic, humbly and afar?

No! we will not stoop, and fawn and follow; There are victories for our hands to win, Rocks to rive, and stubborn glebes to mellow, Outward trials leagued to foes within; Earth and self to purify from sin.

No! our spirits shall not cringe and grovel, Stooping lowly to a low thoughts door, As if Heaven were straitened to a hovel, All its star-worlds set to rise no more, And our genius had no wings to soar.

Truths bequeathed us are for lures to action; Not for grave-stones fane and altar stand, Tempting men to wait the resurrection Of old prophets from their sunsets grand,— Rather mile-stones towards the Promised Land,

Gird your mantles and bind on your sandals, Each man marching by his own birth-star; God will crown us when those glimmering candles Swell to suns as forth we track them far,— Suns that bear our throne and victory-bannered car!

* * * * *

THE HUGUENOT FAMILIES IN AMERICA.

The celebrated 'Edict of Nantes' was, to speak accurately, a new confirmation of former treaties between the French government and the Protestants, or Huguenots—in fact, a royal act of indemnity for all past offences. The verdicts against the 'Reformed' were annulled and erased from the rolls of the Superior Courts, and to them unlimited liberty of conscience was recognized as a right. This important and solemn Edict marked for France the close of the Middle Ages, and the true commencement of modern times; it was sealed with the great seal of green wax, to testify its irrevocable and perpetual character. In signing this great document, Henry IV. completely triumphed over the usages of the Middle Ages, and the illustrious monarch wished nothing less than to grant to the 'Reformed' all the civil and religious rights which had been refused them by their enemies. For the first time France raised itself above religious parties. Still, a state policy so new could not fail to excite the clamors of the more violent, and the hatred of factions. The sovereign, however, remained firm. 'I have enacted the Edict,' said Henry to the Parliament of Paris,—'I wish it to be observed. My will must serve as the reason why. I am king. I speak to you as king.—I will be obeyed.' To the clergy he said, 'My predecessors have given you good words, but I, with my gray jacket,—I will give you good deeds. I am all gray on the outside, but I'm all gold within.' Praise to those noble sentiments, peace was maintained in the realm; the honor of which alone belongs to Henry IV.

In the first half of the seventeenth century, there could be counted in France more than eight hundred Reformed churches, with sixty-two Conferences. Such was the prosperity and powerful organization of the Protestant party until the fall of La Rochelle, which was emphatically called the citadel of 'the Reform.' This misfortune terminated the religious wars of France. The Huguenots, now excluded from the employment of the civil service and the court, became the industrial arms of the kingdom. They cultivated the fine lands of the Cevennes, the vineyards of Guienne, the cloths of Caen. In their hands were almost entirely the maritime trade of Normandy, with the silks and taffetas of Lyons, and, from even the testimony of their enemies, they combined with industry, frugality, integrity all those commercial virtues, which were hallowed by earnest love of religion and a constant fear of God. The vast plains which they owned in Bearn waved with bounteous harvests. Languedoc, so long devastated by civil wars, was raised from ruin by their untiring industry. In the diocese of Nimes was the valley of Vannage, renowned for its rich vegetation. Here the Huguenots had more than sixty churches or 'temples,' and they called this region 'Little Canaan.' Esperon, a lofty summit of the Cevennes, filled with sparkling springs and delicious wild flowers, was known as 'Hort-dieu' the garden of the Lord.

The Protestant party in France did not confine themselves to manufactures and commerce, but entered largely into the liberal pursuits. Many of the 'Reformed' distinguished themselves as physicians, advocates and writers, contributing largely to the literary glory of the age of Louis XIV. In all the principal cities of the kingdom, the Huguenots maintained colleges, the most flourishing of which were those at Orange, Caen, Bergeracs and Nimes, etc. etc. To the Huguenot gentlemen, in the reign of Louis XIII. and Louis XIV., France was indebted for her most brilliant victories. Marshal Rantzan, brave and devoted, received no less than sixty wounds, lost an arm, a leg, and an eye, his heart alone remaining untouched, amidst his many battles. Need we add the names of Turenne, one of the greatest tacticians of his day, with Schomberg, who, in the language of Madame de Sevigne, 'was a hero also,' or glorious Duquesne, the conqueror of De Ruyter? He beat the Spaniards and English by sea, bombarded Genoa and Algiers, spreading terror among the bold corsairs of the Barbary States; the Moslemin termed him 'The old French captain who had wedded the sea, and whom the angel of death had forgotten.' All these were illustrious leaders, with crowds of distinguished officers, and belonged to the Reformed religion. Wonderful and strange to relate, in the midst of all this national happiness and prosperity, the kingdom of France was again to appear before the world as the persecutor of her best citizens, the destroyer of her own vital interests. The Edict of Nantes was revoked on 22d October, 1685. It is not our purpose to name the causes of this suicidal policy, as they are indelibly written on the pages of our world's history, nor shall we point to the well-known provisions of this insane and bloody act. In a word, Protestant worship was abolished throughout France, under the penalty of arrest, with the confiscation of goods. Huguenot ministers were to quit the kingdom in a fortnight. Protestant schools were closed, and the laity were forbidden to follow their clergy, under severe and fatal penalties. All the strict laws concerning heretics were again renewed. But, in spite of all these enactments, dangers and opposition, the Huguenots began to leave France by thousands.

Many entreated the court, but in vain, for permission to withdraw themselves from France. This favor was only granted to the Marshal de Schomberg and the Marquis de Ruoigny, on condition of their retiring to Portugal and England. Admiral Duquesne, then aged eighty, was strongly urged by the king to change his religion. 'During sixty years,' said the old hero, showing his gray hairs,' I have rendered unto Caesar the things which I owe to Caesar; permit me now, sire, to render unto God the thing which I owe to God.' He was permitted to end his days in his native land. The provisions of the Edict were carried out with inflexible rigor. In the month of June, 1686, more than six hundred of the Reformed could be counted in the galleys at Marseilles, and nearly as many in those of Toulon, and the most of them condemned by the decision of a single marshal (de Mortieval). Fortunately for the refugees, the guards along the coast did not at all times faithfully execute the royal orders, but often aided the escape of the fugitives. Nor were the, land frontiers more faithfully guarded. In our day, it is impossible to state the correct numbers of the Protestant emigration. Assuming that one hundred thousand Protestants were distributed among twenty millions of Roman Catholics, we think it safe to calculate that from two hundred and fifty to three hundred thousand, during fifteen years, expatriated themselves from France. Sismondi estimates their number at three or four hundred thousand. Reaching London, Amsterdam or Berlin, the refugees were received with open purses and arms, and England, America, Germany, Switzerland, Denmark, Sweden, Russia, Prussia, and Holland, all profited by this wholesale proscription of Frenchmen. All agree that these Protestant emigrants were among the bravest, the most industrious, loyal and pious in the kingdom of France, and that they carried with them the arts by which they had enriched their own land, and abundantly repaid the hospitality of those countries which afforded them that asylum denied them in their own.

The influence which the Huguenot refugees especially exerted upon trade and manufactures in those countries where they settled, was very striking and lasting. England and Holland, of all other nations, owe gratitude to the Protestants of France for the various branches of industry introduced by them, and which have greatly contributed in making their 'merchants princes,' and, their 'traffickers the honorable of the earth.' We refer to these nations particularly, because they are so intimately connected with the colonization of our own favored land. The Huguenot refugees in England introduced the silk factories in Spitalfields, using looms like those of Lyons and of Tours. They also commenced the manufacture of fine linen, calicoes, sail-cloth, tapestries, and paper, most of which had before been imported from France. It has been estimated that these refugees thus brought into Great Britain a trade which deprived France of an annual income of nearly ten millions of dollars. Science, arms, jurisprudence and literature, were also advanced by their arrival. The first newspaper in Ireland was published by the Pastor Droz, a refugee, who also founded a library in Dublin. Thelluson (Lord Redlesham), a brave soldier in the Peninsular war, General Ligonier, General Prevost of the British army, Sir Samuel Romilly, Majendie, Bishop of Chester, Henry Layard, the excavator of Nineveh, all are the descendants of the French Huguenots. Saurin secured the reputation of his powerful eloquence at the Hague; but in the French Church, Threadneedle street, London, he reached the summit of his splendid pulpit eloquence. Most of the Huguenots who fled to England for an asylum were natives of Normandy, Brittany, Picardy, and Guienne. Their numbers at the revocation may be calculated at eighty thousand. Hume estimates them at fifty thousand, another writer at seventy thousand, but we believe these calculations are too low. In 1676, the communicants of the Protestant French Church at Canterbury reached not less than twenty-five hundred. Of all the services of the Huguenots to England, none was more important than the energetic support to the Prince of Orange against James II. The Prince employed no less than seven hundred and thirty-six French officers, brave men who had been learned to conquer under the banner of Turenne and Condi. Schomberg was the hero at the battle of Boyne. One of his standards bore a BIBLE, supported on three swords, with the motto—'Ie maintiendray.' The gallant old man, now eighty-two years of age, fell mortally wounded, but triumphing, and with his dying eyes he saw the soldiers of James vanquished, and dispersed in headlong flight. Ruoigny, in the same battle, received a mortal wound, and, covered with blood, before the advancing French refugee regiments, cheered them on, crying, 'Onward, my lads, to glory! onward to glory!'

In England, the French Protestants long remained as a distinct people, preserving in a good degree a nationality of their own, but in the lapse of years this disappeared. One hardly knows in our day where to find a genuine Saxon,—'pure English undefiled,'—for the Huguenot blood circulates beneath many a well-known patronymic. Who would imagine that anything French could be traced in the colorless names of White and Black, or the authoritative ones of King and Masters? Still it is a well-known fact that such names, at the close of the last century, delighted in the designations of Leblanck (White), Lenoir (Black), Loiseau (Bird), Lejeune (Young), Le Tonnellier (Cooper), Lemaitre (Master), Leroy (King). These names were thus translated into good strong Saxon, the owners becoming one with the English in feeling, language, and religion. Holland, too, glorious Protestant Holland! the fatherland of American myriads, welcomed the fugitive Huguenots. From the beginning of the Middle Ages that noble land had been a hospitable home for the persecuted from all parts of Europe. During the last twenty years of the seventeenth century, the French emigration into that country became a political event. Amsterdam granted to all citizenship, with freemen's privilege of trade, and exemption of taxes for three years; and all the other towns of that nation rivalled each other in the same liberal and Christian spirit. In the single year of the revocation, more than two hundred and fifty Huguenot preachers reached the free soil of the United Provinces. Pensions were allowed to them, the married receiving four hundred florins, those in celibacy two hundred. The Prince of Orange attached two French preachers to his person, with many French officers to his army against James II.—thanks to the generous Princess of Orange, who selected several Huguenot dames as ladies of honor. One house at Harlaem was exclusively reserved for young ladies of noble birth. At the Hague, an ancient convent of preaching monks was changed into an asylum for the persecuted ladies. Of all lands which received the refugees, none witnessed such crowds as the Republic of Holland; and hence Boyle called it 'the grand arch of the refugees.' No documents exactly compute their number; one author calculates it at fifty-five thousand, and another, in 1686, at nearly seventy-five thousand souls. In the Dutch Republic and Germany, as was the result in England, the Huguenots exercised a most powerful influence on politics, literature, war, and religion, and industry and commerce. Holland, contrary to the general expectation, outlived the invasion of 1672, the Prince of Orange fortunately checking the designs of Louis XIV. Refugee soldiers had powerfully contributed to the triumph of his cause in England, Scotland, and Ireland, and then they followed him, with valor, in the war against Louis XIV., which compelled that monarch to sue for peace.

Literary men and preachers obtained repose and liberty in that land, with consideration and honor. Amsterdam alone received sixteen banished refugee ministers; and more than two hundred spread themselves through all the towns of the United Provinces. Very eloquent French pastors filled the pulpits of the Hague, Rotterdam, Leyden, and Harlaem. Their most brilliant orator was James Saurin. Abbaddie, hearing him for the first time, exclaimed, 'Is this a man or an angel, who is speaking to us?' Let us dwell a moment upon the character of this wonderful man. By the elevation of his thoughts and brilliancy of imagination, his luminous expositions, purity of style, with vigor of expression, he produced the most profound impression on the refugees and others who crowded to hear his varied eloquence. What charmed them most was the union in his style of Genevese zeal and earnestness with southern ardor, and especially those solemn prayers, with which he loved to close his discourses. Saurin displayed in these petitions strains of supplication which up to this time among the Hollanders had never been observed in any other preacher.

All the branches of human learning were advanced in Holland by the Protestant Frenchmen. Here no fetters on genius, no secret censorship or persecution, existed. The boldest democratic theories, with the most daring philosophic systems, were freely discussed, and the refugees promoted this spirit of investigation. They also increased the commerce and manufactures and agriculture of the Netherlands, and rendered Amsterdam one of the most famous cities of the world. Like the ancient city of Tyre, which the prophet named the 'perfection of beauty,' her merchant princes traded with all islands and nations. Macpherson, in his Annals of Commerce, estimates the annual loss to France, caused by the refugees establishing themselves in England and Holland, was not less than 3,582,000 pounds sterling, or about ninety millions of francs. Until the close of the eighteenth century, the descendants of the Huguenots in Holland were united among themselves, by intermarriage and the bonds of mutual sympathies. But in time a fusion with the Dutch became inevitable. Then, in Holland, as was the case with England and Germany, many refugees, abjuring their nationality, changed their French names into Dutch. The Leblancs called themselves De Witt,—the Deschamps, Van de Velde,—the Dubois, Van den Bosch,—the Chevaliers, Ruyter,—the Legrands, De Groot, etc. etc. With the change of names, Huguenot churches began to disappear, so that out of sixty-two which could be counted among the seven provinces in 1688, eleven only now remain,—among them those at Hague, Amsterdam, Leyden, Utrecht, Rotterdam, and Groningen. These are the last monuments of the Huguenot emigration to Holland, and a certain number of families preserve some sentiment of nationality, who consider themselves honored by their French, noble, Protestant origin, while at the same time they are united by patriotic affection to their newly adopted country.

This rapid chapter of the expulsion of the 'Huguenots,' or 'Protestants,' or 'Refugees,' from their native land, with their settlement in England and Holland, seem necessary for a better understanding of our subject. Thence, they emigrated to America, and it is our object to collect something concerning their origin and descendants among us. The Huguenots of America is a volume which still remains fully and correctly to be written. This is a period when increased attention and study are directed to historical subjects, and we gladly will contribute what mite we may possess to the important object.

* * * * *

THE BLACK WITCH.

'A witch,' according to my nurse's account, 'must be a haggard old woman, living in a little rotten cottage under a hill by a wood-side, and must be frequently spinning by the door; she must have a black cat, two or three broom-sticks, and must be herself of so dry a nature, that if you fling her into a river she will not sink: so hard then is her fate, that, if she is to undergo the trial, if she does not drown she must be burnt, as many have been within the memory of man.'

ROUND ABOUT OUR COAL FIRE.

In a bustling New England village there lived, not many years ago, a poor, infirm, deformed little old woman, who was known to the middle-aged people living there and thereabout as 'Aunt Hannah.' The younger members of the little community had added another and very odious title to the 'Aunt'—they called her 'Aunt Hannah, the Black Witch.' Not that she was of negro blood. Her pale, pinched and patient face was white as the face of a corpse; so, also, was her thin hair, combed smoothly down under the plain cap she always wore. Very white indeed she was, as to face, and hair, and cap, but otherwise she was all and always black, especially so as regarded an ugly pair of gloves, which were never removed from her hands, so far as the youngsters were aware, and which added to the fearfully mysterious aspect of those members. Exactly what they covered, the children never knew, but they saw that one hideous glove enclosed something like a gigantic, withered bird's claw, while within the other there musts have been a repulsive and horrid knob, without proper form, and lacking any remotest attempt at thumb and fingers.

These shapeless members, forever covered from the world, wrought fearful images in the minds of the children, and their youthful imaginations conjured up all sorts of uses to which such strange members might be applied. Upon one point they were agreed. There was no doubt in any little head among them that Aunt Hannah had at some time sold herself to Satan, and that he had placed this deformity upon her as a mark of ownership. Then she had a humped back, poor woman, the result of the cruel weight of many weary years; and she leaned upon an old-fashioned staff with a curved and crutch-like handle; and her bleared eyes were bent forever on the ground; and her thin lips twitched convulsively, and she muttered to herself as she crawled about the village streets; and it was said by those who knew, that she was nearly a hundred years of age. So the youngsters called her the 'Black Witch,' and sometimes hooted after her in the streets, or hobbled on before her with bowed heads and ridiculous affectation of infirmity. Thanks to her evil name, none of them ever ventured to actually assault the poor old creature, and their taunts she bore with patient meekness, going ever quietly upon her accustomed, peaceful way.

The older villagers regarded her with a pity that was half pity and half disgust. Those fearful hands they never could forget, nor the bowed figure, nor the strange working of the lips. Therefore, they held her in a sort of dreading, but still her lonely life, and her patient, uncomplaining spirit, moved their hearts. Then a vague tradition—nothing more, for neither kith nor kin had ancient Hannah—a vague tradition said that she had once been very beautiful; that when she was in her fresh and lovely youth, some strange misfortune had fallen upon her, and that she had worn since then—most innocently—the mark of a direful tragedy. One lady, old, nearly, as Aunt Hannah, but upon whom there had never fallen any blight of poverty or wrong, loved the poor creature well, and she only, of all the inhabitants of the village, frequently entered the cottage where the 'Black Witch' dwelt. This lady, it was said, had known her when both were young, and carried forever locked in her heart the story of that saddened youth. None called good Mrs. Marjoram a witch. Her face was clear, her smile bright, her eyes sparkling, and she bore her years with an upright and cheerful carriage.

The little, one-storied house where Aunt Hannah dwelt was situated in a hollow just out of the village, in the shadow of a grove of tangled hemlocks and pines. It consisted of two rooms only, with an unfinished attic overhead; and before her door the poor old soul might be seen any pleasant day, sitting meekly in the sun. She could neither knit nor sew as other old women do, but she sat there waiting patiently for the time when her kind Father should call her home, to lose forever the blackness that clung to her in this weary world.

She did not live here entirely alone, for, true to the universal reputation of witches, she kept, not one cat only, but several; all black cats, too. It was the only fancy she indulged in, the only luxury she allowed herself, and it was sad that this harmless freak should cost her so many taunts. Sometimes the boys tried to kill her cats, aided in the murderous attempt by the village dogs, but no dog ever came back scatheless from those sharp and spiteful claws. Hence the boys were certain as to the witchcraft, and 'knew' that these savage animals were true imps of Satan.

This weak and defenceless creature, living thus apart from human companionship, was supported on a small annuity, paid her quarterly by a very honest company, that would have been ruined with many such venerable clients. On pleasant days she crept about the town to do her meagre marketing, or crawled to the paupers' pew in the old brick meeting-house. During the warm summer weather her scant life was somewhat cheered, and a faint attempt at joyousness sometimes winked in her old eyes, but with the winter's cold came the cruel cramps and rheumatism, the sleepless nights and painful days. Then Mrs. Marjoram frequently drove to her door, carrying medicines and nourishing food,—over and above all, bringing cheerful words and a warm and hearty smile.

One winter Mrs. Marjoram was taken ill, and, being so very old, her life was despaired of. During this sickness there came a great fall of snow, piling up four or five feet on the level, and driving and drifting into the hollows, so that for several days the less frequented roads in that part of the country were impassible. And now, when Mrs. Marjoram, but for her own sad plight, would have thought of poor Aunt Hannah, there was no one enough interested to give her loneliness a moment's consideration, till, one morning, one street lad cried out suddenly to another that Aunt Hannah must be buried alive!

Buried alive? The men, suddenly summoned from their business or their leisure, hardly thought that possible in the deep hollow, filled nearly to the level with heavily packed and frozen snow.

Men walked out on the firm crust till they were directly over the spot where, full twenty feet below, stood Aunt Hannah's little house. And they shook their heads mournfully at the sickening thought of what must lie below them.

It was a good day's work for twenty men to open a gradually descending way to the lonely house,—a good day's work; so that when they reached the door—finding it locked inside—they sent back to the village for lanterns and candles before bursting it in.

The sight that startled and horrified them after they had forced the door, they never liked to speak of. The sounds from the furious, spitting and snarling cats they never forgot.

Her disfigured and mutilated remains were decently interred, and when the spring-time carried away the snow, they leveled the house with the ground. But, though they buried her out of their sight and pulled down the rotten cottage she had inhabited for so many weary years, the fearful memory of her evil name and dreadful end remained, and nearly all the village came to regard her as, in very truth, a witch.

Only Mrs. Marjoram took from the cottage with pious love an ancient and much-thumbed book, on whose fly-leaf was written 'Jason Fletcher, His Bible.' Then, having no longer any reason to conceal the early history of the deceased, she related to the village gossips—as a warning against trusting too fully to evil appearances—the following

STORY OF POOR HANNAH LEE.

A long time ago—before the middle of the last century, in fact—there dwelt in one of the most flourishing towns in Western Massachusetts a family of Puritan extraction named Fletcher. Straitest among the strict, John Cotton Fletcher and his wife Mehitabel held all lightness of conduct or gamesomeness of speech as sin most devoutly to be prayed and striven against, and not only 'kept' the ten commandments with pious zeal, but, for the better serving of the Lord, invented an eleventh, which read 'Laugh not at all.' Holy days they knew, in number during the year fifty-four, namely, the fifty-two 'Sabbaths' and the governor's Fast and Thanksgiving days; holidays they held in utter abhorrence, deeming Christmas, especially, an invention of the devil. On 'work-days' they worked; on 'Sabbath-days' they attended the preaching of the word; otherwise, on the Lord's day, doing nothing save to eat and drink what was absolutely necessary to keep them from faintness. They lived to praise the Lord, and they must eat to live. But no cooking or other labor was done on that day, and if the old horse was saddled to carry them to meeting it was because that was a work of necessity. On Fast and Thanksgiving days—because they were peculiarly of Puritan origin—there was an especial effort at godliness, and woe, then, to any profaning youngster who dared to shout or play within sound or sight of Deacon Fletcher's premises. Every Saturday night, at sunset, all tools for men and playthings for children were put away, to be disturbed no more till sunset on Sunday. All papers, books, knitting-work, sewing, were disposed of 'out of the way.' It was necessary to milk the cows, feed the pigs, and saddle the horse, but that was all the work that was allowed. As to any jest on any holy day, that was, beyond all other things, most abhorrent to their ideas of Christian duty. Life with them was a continued strife against sin, cheered only by the hope of casting off all earthly trammels at last, to enter upon one long, never-ending Sabbath. And their Sabbath of idleness was more dreary than their 'week-day' of work.

Yet were they an humble, honest, and upright pair, walking purely before God according to the light they had, and as highly respected and honored in the community, that the fiat of the minister himself—and in those days the minister's word was 'law and gospel' in the smaller New England villages—was hardly more potent than that of Deacon Fletcher.

To this couple was born one son, and one only. Much as they mourned when they saw their neighbors adding almost yearly to their groups of olive branches, the Lord in his wisdom vouchsafed to them only this one child, and they bowed meekly to the providence and tried to be content. Why his father named the boy 'Jason,' no one could rightly tell; perhaps because the fleece of his flocks had been truly fleece of gold to him; at all events, thus was the child named, and in the strict rule of this Christian couple was Jason reared.

It would be sad as well as useless to tell of the dreary winter-Sundays in the cold meeting-house (it was thought a wicked weakness to have a fire in a church then) through which he shivered and froze; of the fearful sitting in the corner after the two-hours sermons and the thirty-minutes prayers were done; of the utter absence of all cheerful themes or thoughts on the holy days which they so straitly remembered to keep; of the visions of sudden death, and the bottomless pit thereafter, which haunted the child through long nights; of the sighing for green fields and the singing of birds, on some summer Sundays, when the sun was warm and the sky was fair; and the clapping of the old-fashioned wooden seats, as the congregation rose to pray or praise, was sweeter music than the blacksmith made who 'led the singing' through his nose. It would be a dreary task to follow the boy through all this youthful misery, and so I will let it pass. Doubtless all these things brought forth their fruits when his day of freedom came. He was a large-framed, full-blooded boy, with more than the usual allowance of animal spirits. But his father was larger framed and tougher, and in his occasional contests with his son victory naturally perched upon his banners, so that the boy's spirit (which rebelled alway against the iron rule of the household), if not broken down, was certainly so far kept under that it rarely showed itself. It was a slumbering volcano, ready, when it reached its strength, to pour out burning lava of passion and evil-doing.

Thus the boy grew up almost to manhood, with very few rays of sunshine cast over his early path to look back upon when he should Teach the middle eminence of life. And the gloom of the present cheerless and austere way caused him to look forward with the more rapture to that time, when, with his twenty-first birth-day, should come the power to do as he pleased with himself: with his hours of labor and of ease, with his Sabbath-days and his work-days.

A little before the time when big majority was to come and set him partially free—for then, according to the good old Puritan custom, he would have his 'freedom-suit,' and probably a few hundred dollars and a horse, and might remain with his father or go elsewhere—there fell across Jason's path a sweet gleam of golden sunshine, such as he had never known before, nor ever dreamed of. When he was in his twenty-first year, his father, the Deacon,—being urged thereto by the failing health of his overtasked wife,—adopted as half daughter, half serving maid, a beautiful and friendless girl, who might otherwise have gone to ruin. Her name was plain Hannah Lee. No name can be imagined too liquid, sweet and voluptuous in its sound to typify her loveliness. It was not strange, therefore, that she had not been long in the house before Jason Fletcher, hitherto deprived of much cheerful female society, felt stealing over him a new and strange excitement of mingled joy and wonder. It is trite and tame to say that for him there came new flowers in all the fields and by all the road-sides, and a hitherto unknown fragrance in the balmy air; rosier colors to the sunset, softer tints to the yellow gray east at dawn, brighter sparkle to the brooks, breezier glories to the mountain-tops; but, doubtless, this was strictly true, as it has been many times before and since to many other men, but scarce ever accompanied by so great and complete a change.

His father might have expected it, and his mother have reckoned upon it, but no thought of love in connection with their quiet and awkward son ever entered into their minds, and so they put this sweet creature into the youth's way, not reflecting that only one result—on his side, at least—could follow.

They kept no watch upon the pair, and knew not of the many meetings, accidental, apparently, even to themselves, that took place between the innocent youth and girl. It needs no reading of light books to make a successful lover, nor grace, nor elegant carriage; and Nature points the way to the most modest and untrained wooer. So, without a word having been spoken on the subject, nor any caress exchanged, except, perhaps, an occasional momentarily clasped hand, or the necessary and proper contact, when Hannah rode, sometimes, behind Jason on the pillion (one arm around him to keep her in her seat), they became lovers, and none the less so that they had given no verbal or labial utterance to their loves.

And the summer flew by on wings of the fleetest, and Jason's twenty-first birth-day approached.

It fell this year upon a Sunday. The family had 'been to meeting' all the day as usual, no reference being made to the fact that the youth was now 'free.' (His father had said to him, as they milked the cows on Saturday night, 'We will put by your "Freedom Day" till Monday.') But all day Jason had walked, and thought, and eaten, and drunk, not to the glory of the Lord, as his father and mother piously believed they did, but to the glory of himself—no longer a child, but a man!

It lacked a full half hour to sunset, and there was no cooler resting place that warm summer afternoon than beneath the shade of a thick-leaved grape-vine that overspread a stunted pear tree some little distance in the rear of the house. Hannah, with her natural love for pleasant things and places, had induced Jason, some time before, to make a seat for her in this charming spot. It was quite out of sight from the house, and the little bower the vine made could be entered only from one side. In this bower Hannah sat this sunny afternoon, wondering if it would change Jason very much to be a boy no longer, and devoutly praying in the depths of her pure little heart that it would not.

She sat, half sadly, and not very distinctly, dreaming over this problem, when the shade was deepened, and, looking up, she was aware that Jason stood at the entrance to the arbor. Her heart stopped beating for half a moment, and she felt quite faint and sick. Then she said, with a smile, half sad, half jocose, 'You are a man now, Jason, are you not?'

There was room for two on the seat, and she moved a little toward the further end as she spoke.

'I am a man to-day, Hannah,' he said. 'Father wants to keep me boy till to-morrow, because this is the Lord's day, and I suppose it is wicked to be a man on Sunday. To-morrow I shall go away from here, and not come back for a long, long time.' His voice trembled, and sounded very cold and sad.

Hannah put her two elbows on her knees, rested her face in her hands, and uttered a little, low, wailing cry, most painful to hear.

Then Jason seated himself beside her, put his arms about her, and, raising her gently up, kissed her on the cheek. He had never before kissed any woman save his mother.

'When I come back,' he said, 'I will marry you, if you love me, and then we will always live together.'

The little maid dried her eyes, and a look sweet and calm, such as, perhaps, the angels wear, stole over her innocent face.

'Oh, do you love me so? Will you?' she said.

'So help me God, I will,' he said.

Then she put her arms about his neck, and lifting up her innocent face to his, gave him her heart in one long kiss.

(Just then a light foot, passing toward the house from a neighbor's, paused at the arbor door, all unknown to those within, and little Martha Hopkins, the neighbor's daughter and Hannah's special pet, looked in upon them for a moment. Then she sped quickly to Deacon Fletcher's house, and burst, all excitement, into the kitchen.)

'Will you wait for me, Hannah, darling,' said Jason, 'all the time it may take me to get ready for a wife, and never love any other man, nor let any other man love you? Never forget me, for years and years, perhaps, till I come back for you? Will you always remember that we love each other, and that you are to be my wife?'

'I will wait for you, dear, if I wait till I die,' she answered.

He folded her yet more closely to his breast.

While they held each other thus, forgetting all else in the world, his father burst, furious and terrible, into the arbor!

He seized them with a strong and cruel rasp, and tore them pitilessly asunder.

'Go into the house, boy,' he cried, 'and leave this'—

'Stop!' shouted Jason, springing to his feet, his face as white as death and his eyes flashing—'Stop! Do not call her any name but a good name! I would not bear it if you were twenty times my father!'

The old man stood transfixed.

'She is as good as you or as my mother, and will go to heaven as well as you when she dies,' he continued passionately; 'as well as any of us; as well as the minister! What did you come here for? Haven't you driven my life almost to death ever since I can remember; and isn't that enough, but you must come here and kill my darling, my dear, my love?'

He knelt where she lay on the ground.

'Hear the boy,' cried the father, in a rage equally terrible and far less noble. 'Hear the boy go on about the baggage!'

The boy still knelt, unheeding anything save the senseless form beside him.

'Wasn't it enough that you should wanton with a young woman in this style, but you must do it on the holy Sabbath day?' the old man continued. 'Mother,' he cried, jerking the words over his shoulder at his wife, who stood behind him, 'do you bring such profligates as this into the world, to disgrace a pious man's fame and bring his house to sorrow? Let him go forth—my oldest and youngest born, and eat husks with the swine; he shall have no portion, and there shall be no fatted calf killed when he returns!'

Still the youth knelt, and now his head had fallen upon the prostrate body, and he was covering her cold hand with kisses.

'Look here, young man,' the father cried, 'leave go that girl's hand and come into the house; as true as there's a God in Israel I'll teach you what a stout rawhide is made of!'

Just at this juncture neighbor Hopkins and his wife, warned by quick-flying little Martha that something terrible was going on at Deacon Fletcher's, appeared, hurrying towards the spot.

Peter Hopkins was considered a somewhat ungodly but a very just man, and while the Deacon most highly disapproved of his spiritual state, and doubted that he and 'vital piety' were strangers, he still respected Peter's rugged honesty and directness of purpose, and ranked him foremost among the 'world's people.' He was a man of powerful frame and strong impulses, and when his feelings were aroused he stood in awe of no man, high or low. When he forced his way into the arbor, therefore, the Deacon paused in his invective and made no remonstrance.

Peter Hopkins at once put the worst construction on the scene before him. He saw in the son of Deacon Fletcher only a seducer, in poor Hannah Lee only a victim, and his blood rose to boiling heat. Without pausing to ask any question, grasping at one guess, as he supposed, the whole sad history, he seized Jason by the collar, and, lifting him up, dashed him violently down again, the boy's head striking a corner of the bench as he fell.

Then he took the girl tenderly up and faced about upon the father, actually foaming with wrath.

'This comes of psalm singing,' he cried. 'Clear the way there!' and he bore the still unconscious maiden toward his own house.

Then a sudden and strange revulsion came over Deacon Fletcher. For the first time, perhaps, in twenty-one years, the father's heart triumphed over the Deacon's prejudices. As he saw his son—his only son—lying pale and bleeding on the ground, all recollection of his offense, all thought of sinfulness or godliness in connection with his conduct, vanished, and he only considered whether this pride of his, this strong and beautiful son, were to die there, or to live and bless him. He stooped, sobbing, over the boy, reconciled, at last, to humanity, and conscious of a strong human love.

Not more tenderly was poor Hannah Lee borne to the house of Peter Hopkins than the father carried the son he had only just received into his own dwelling. There were no thoughts of husks now, but only a sorrowful joy that one so long dead to him was at length alive, that a new heart, full of human instincts, had found birth within his bosom. But mingled with this joy was the fear that he had only, at length, possessed his son to lose him.

While Jason Fletcher lay tossing, week after week, through the fever that followed the scene of violence in the arbor, poor Hannah went sadly but patiently about the light duties that farmer Hopkins and his wife allowed her to perform.

Thoroughly convinced, through his wife's communications with Hannah, of the innocence of the pair, Peter Hopkins had gone to Deacon Fletcher and remonstrated with him on his outrageous conduct.

'Your son is a fine lad,' he said, 'and Hannah is fit to be queen anywhere; and if you don't give her a fitting out when he's well enough to marry her, hang me if I won't! I owe the boy something for the ill trick I played him in my hot-headedness, and he shall have it, too! Say, now, that they shall be man and wife!'

Deacon Fletcher astonished the hot-hearted man beyond measure by quietly telling him that, God willing, his dear son should marry Hannah as soon as the visitation that now kept him on a bed of raving illness was taken away. He added meekly that he hoped God would forgive him if he had abused the trust placed in him, and, misled by a vanity of holiness, had done his son great wrong, these many years.

'Give us your hand, Deacon,' cried the delighted pleader; 'you are a good man, if you are a Deacon, and that's more'n I'd have said a week ago! You have hurt that boy, and no mistake! You've either beaten the spirit all out of him, or you have shut up a devil in him that'll break out one o' these days, worse'n them that went into the pigs that we read about! But 'tain't too late to mend, an' if a stitch in time does save nine, it's better to take the nine stitches than to wait till they are ninety times nine. You've got to be a thousand times kinder to the boy than you would if you hadn't been so hard on him all his life.'

It was agreed that while the fever held its course nothing should be said to poor Hannah, and so the two men parted—warm friends for the first time in their lives.

And poor Hannah Lee went droopingly and patiently about her duties, asking quietly from day to day as to the health of Jason, and telling no soul how her heart seemed breaking within her, and how all the future looked to her like a dreary waste.

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