Dr. Warthin tried the same experiment again, this time on a young man who was not so emotional, and was hypnotized with much more difficulty. This subject did not pass into such a deep state of hypnotism, but the result was practically the same. The pulse rate rose from 70 to 120. The sensation remembered was that of riding furiously through the air.

The experiment was repeated on other subjects, in all cases with the same result. Only one knew that the music was the "Ride of Walkure." "To him it always expressed the pictured wild ride of the daughters of Wotan, the subject taking part in the ride." It was noticeable in each case that the same music played to them in the waking state produced no special impression. Here is incontestable evidence that in the hypnotic state the perception of the special senses is enormously heightened.

A slow movement was tried (the Valhalla motif). At first it seemed to produce the opposite effect, for the pulse was lowered. Later it rose to a rate double the normal, and the tension was diminished. The impression described by the subject afterward was a feeling of "lofty grandeur and calmness." A mountain climbing experience of years before was recalled, and the subject seemed to contemplate a landscape of "lofty grandeur." A different sort of music was played (the intense and ghastly scene in which Brunhilde appears to summon Sigmund to Valhalla). Immediately a marked change took place in the pulse. It became slow and irregular, and very small. The respiration decreased almost to gasping, the face grew pale, and a cold perspiration broke out.

Readers who are especially interested in this subject will find descriptions of many other interesting experiments in the same article.

Dr. Cocke describes a peculiar trick he played upon the sight of a subject. Says he: "I once hypnotized a man and made him read all of his a's as w's, his u's as v's, and his b's as x's. I added suggestion after suggestion so rapidly that it would have been impossible for him to have remembered simply what I said and call the letters as I directed. Stimulation was, in this case impossible, as I made him read fifteen or twenty pages, he calling the letters as suggested each time they occurred."

The extraordinary heightening of the sense perceptions has an important bearing on the question of spiritualism and clairvoyance. If the powers of the mind are so enormously increased, all that is required of a very sensitive and easily hypnotized person is to hypnotize him or herself, when he will be able to read thoughts and remember or perceive facts hidden to the ordinary perception. In this connection the reader is referred to the confession of Mrs. Piper, the famous medium of the American branch of the Psychical Research Society. The confession will be found printed in full at the close of this book.



CHAPTER V.

Self-Hypnotization.—How It may Be Done.—An Experience.—Accountable for Children's Crusade.—Oriental Prophets Self-Hypnotized.

If self-hypnotism is possible (and it is true that a person can deliberately hypnotize himself when he wishes to till he has become accustomed to it and is expert in it, so to speak), it does away at a stroke with the claims of all professional hypnotists and magnetic healers that they have any peculiar power in themselves which they exert over their fellows. One of these professionals gives an account in his book of what he calls "The Wonderful Lock Method." He says that though he is locked up in a separate room he can make the psychic power work through the walls. All that he does is to put his subjects in the way of hypnotizing themselves. He shows his inconsistency when he states that under certain circumstances the hypnotizer is in danger of becoming hypnotized himself. In this he makes no claim that the subject is using any psychic power; but, of course, if the hypnotizer looks steadily into the eyes of his subject, and the subject looks into his eyes, the steady gaze on a bright object will produce hypnotism in one quite as readily as in the other.

Hypnotism is an established scientific fact; but the claim that the hypnotizer has any mysterious psychic power is the invariable mark of the charlatan. Probably no scientific phenomenon was ever so grossly prostituted to base ends as that of hypnotism. Later we shall see some of the outrageous forms this charlatanism assumes, and how it extends to the professional subjects as well as to the professional operators, till those subjects even impose upon scientific men who ought to be proof against such deception. Moreover, the possibility of self-hypnotization, carefully concealed and called by another name, opens another great field of humbug and charlatanism, of which the advertising columns of the newspapers are constantly filled—namely, that of the clairvoyant and medium. We may conceive how such a profession might become perfectly legitimate and highly useful; but at present it seems as if any person who went into it, however honest he might be at the start, soon began to deceive himself as well as others, until he lost his power entirely to distinguish between fact and imagination.

Before discussing the matter further, let us quote Dr. Cocke's experiment in hypnotizing himself. It will be remembered that a professional hypnotizer or magnetizer had hypnotized him by telling him to fix his mind on the number twenty-six and holding up his hand. Says the doctor:

"In my room that evening it occurred to me to try the same experiment. I did so. I kept the number twenty-six in my mind. In a few minutes I felt the sensation of terror, but in a different way. I was intensely cold. My heart seemed to stand still. I had ringing in my ears. My hair seemed to rise upon my scalp. I persisted in the effort, and the previously mentioned noise in my ears grew louder and louder. The roar became deafening. It crackled like a mighty fire. I was fearfully conscious of myself. Having read vivid accounts of dreams, visions, etc., it occurred to me that I would experience them. I felt in a vague way that there were beings all about me but could not hear their voices. I felt as though every muscle in my body was fixed and rigid. The roar in my ears grew louder still, and I heard, above the roar, reports which sounded like artillery and musketry. Then above the din of the noise a musical chord. I seemed to be absorbed in this chord. I knew nothing else. The world existed for me only in the tones of the mighty chord. Then I had a sensation as though I were expanding. The sound in my ears died away, and yet I was not conscious of silence. Then all consciousness was lost. The next thing I experienced was a sensation of intense cold, and of someone roughly shaking me. Then I heard the voice of my jolly landlord calling me by name."

The landlord had found the doctor "as white as a ghost and as limp as a rag," and thought he was dead. He says it took him ten minutes to arouse the sleeper. During the time a physician had been summoned.

As to the causes of this condition as produced Dr. Cocke says: "I firmly believed that something would happen when the attempt was made to hypnotize me. Secondly, I wished to be hypnotized. These, together with a vivid imagination and strained attention, brought on the states which occurred."

It is interesting to compare the effects of hypnotization with those of opium or other narcotic. Dr. Cocke asserts that there is a difference. His descriptions of dreams bear a wonderful likeness to De Quincey's dreams, such as those described in "The English Mail-Coach," "De Profundis," and "The Confessions of an English Opium Eater," all of which were presumably due to opium.

The causes which Dr. Cocke thinks produced the hypnotic condition in his case, namely, belief, desire to be hypnotized, and strained attention, united with a vivid imagination, are causes which are often found in conjunction and produce effects which we may reasonably explain on the theory of self-hypnotization.

For instance, the effects of an exciting religious revival are very like those produced by Mesmer's operations in Paris. The subjects become hysterical, and are ready to believe anything or do anything. By prolonging the operation, a whole community becomes more or less hypnotized. In all such cases, however, unusual excitement is commonly followed by unusual lethargy. It is much like a wild spree of intoxication—in fact, it is a sort of intoxication.

The same phenomena are probably accountable for many of the strange records of history. The wonderful cures at Lourdes (of which we have read in Zola's novel of that name) are no doubt the effect of hypnotization by the priests. Some of the strange movements of whole communities during the Crusades are to be explained either on the theory of hypnotization or of contagion, and possibly these two things will turn out to be much the same in fact. On no other ground can we explain the so-called "Children's Crusade," in which over thirty thousand children from Germany, from all classes of the community, tried to cross the Alps in winter, and in their struggles were all lost or sold into slavery without even reaching the Holy Land.

Again, hypnotism is accountable for many of the poet's dreams. Gazing steadily at a bed of bright coals or a stream of running water will invariably throw a sensitive subject into a hypnotic sleep that will last sometimes for several hours. Dr. Cocke says that he has experimented in this direction with patients of his. Says he: "They have the ability to resist the state or to bring it at will. Many of them describe beautiful scenes from nature, or some mighty cathedral with its lofty dome, or the faces of imaginary beings, beautiful or demoniacal, according to the will and temper of the subject."

Perhaps the most wonderful example of self-hypnotism which we have in history is that of the mystic Swedenborg, who saw, such strange things in his visions, and at last came to believe in them as real.

The same explanation may be given of the manifestations of Oriental prophets—for in the Orient hypnotism is much easier and more systematically developed than with us of the West. The performances of the dervishes, and also of the fakirs, who wound themselves and perform many wonderful feats which would be difficult for an ordinary person, are no doubt in part feats of hypnotism.

While in a condition of auto-hypnotization a person may imagine that he is some other personality. Says Dr. Cocke: "A curious thing about those self-hypnotized subjects is that they carry out perfectly their own ideals of the personality with whom they believe themselves to be possessed. If their own ideals of the part they are playing are imperfect, their impersonations are ridiculous in the extreme. One man I remember believed himself to be controlled by the spirit of Charles Sumner. Being uneducated, he used the most wretched English, and his language was utterly devoid of sense. While, on the other hand, a very intelligent lady who believed herself to be controlled by the spirit of Charlotte Cushman personated the part very well."

Dr. Cooke says of himself: "I can hypnotize myself to such an extent that I will become wholly unconscious of events taking place around me, and a long interval of time, say from one-half to two hours, will be a complete blank. During this condition of auto-hypnotization I will obey suggestions made to me by another, talking rationally, and not knowing any event that has occurred after the condition has passed off."



CHAPTER VI.

Simulation.—Deception in Hypnotism Very Common.—Examples of Neuropathic Deceit.—Detecting Simulation.—Professional Subjects.—How Dr. Luys of the Charity Hospital at Paris Was Deceived.—Impossibility of Detecting Deception in All Cases.—Confessions of a Professional Hypnotic Subject.

It has already been remarked that hypnotism and hysteria are conditions very nearly allied, and that hysterical neuropathic individuals make the best hypnotic subjects. Now persons of this character are in most cases morally as well as physically degenerate, and it is a curious fact that deception seems to be an inherent element in nearly all such characters. Expert doctors have been thoroughly deceived. And again, persons who have been trying to expose frauds have also been deceived by the positive statements of such persons that they were deceiving the doctors when they were not. A diseased vanity seems to operate in such cases and the subjects take any method which promises for the time being to bring them into prominence. Merely to attract attention is a mania with some people.

There is also something about the study of hypnotism, and similar subjects in which delusions constitute half the existence, that seems to destroy the faculty for distinguishing between truth and delusion. Undoubtedly we must look on such manifestations as a species of insanity.

There is also a point at which the unconscious deceiver, for the sake of gain, passes into the conscious deceiver. At the close of this chapter we will give some cases illustrating the fact that persons may learn by practice to do seemingly impossible things, such as holding themselves perfectly rigid (as in the cataleptic state) while their head rests on one chair and their heels on another, and a heavy person sits upon them.

First, let us cite a few cases of what may be called neuropathic deceit—a kind of insanity which shows itself in deceiving. The newspapers record similar cases from time to time. The first two of the following are quoted by Dr. Courmelles from the French courts, etc.

1. The Comtesse de W—— accused her maid of having attempted to poison her. The case was a celebrated one, and the court-room was thronged with women who sympathized with the supposed victim. The maid was condemned to death; but a second trial was granted, at which it was conclusively proved that the Comtesse had herself bound herself on her bed, and had herself poured out the poison which was found still blackening her breast and lips.

2. In 1886 a man called Ulysse broke into the shop of a second-hand dealer, facing his own house in Paris, and there began deliberately to take away the goods, just as if he were removing his own furniture. This he did without hurrying himself in any way, and transported the property to his own premises. Being caught in the very act of the theft, he seemed at first to be flurried and bewildered. When arrested and taken to the lock-up, he seemed to be in a state of abstraction; when spoken to he made no reply, seemed ready to fall asleep, and when brought before the examining magistrate actually fell asleep. Dr. Garnier, the medical man attached to the infirmary of the police establishment, had no doubt of his irresponsibility and he was released from custody.

3. While engaged as police-court reporter for a Boston newspaper, the present writer saw a number of strange cases of the same kind. One was that of a quiet, refined, well educated lady, who was brought in for shop-lifting. Though her husband was well to do, and she did not sell or even use the things she took, she had made a regular business of stealing whenever she could. She had begun it about seven months before by taking a lace handkerchief, which she slipped under her shawl: Soon after she accomplished another theft. "I felt so encouraged," she said, "that I got a large bag, which I fastened under my dress, and into this I slipped whatever I could take when the clerks were not looking. I do not know what made me do it. My success seemed to lead me on."

Other cases of kleptomania could easily be cited.

"Simulation," say Messieurs Binet and Fere, "which is already a stumbling block in the study of hysterical cases, becomes far more formidable in such studies as we are now occupied with. It is only when he has to deal with physical phenomena that the operator feels himself on firm ground."

Yet even here we can by no means feel certain. Physicians have invented various ingenious pieces of apparatus for testing the circulation and other physiological conditions; but even these things are not sure tests. The writer knows of the case of a man who has such control over his heart and lungs that he can actually throw himself into a profound sleep in which the breathing is so absolutely stopped for an hour that a mirror is not moistened in the least by the breath, nor can the pulses be felt. To all intents and purposes the man appears to be dead; but in due time he comes to life again, apparently no whit the worse for his experiment.

If an ordinary person were asked to hold out his arms at full length for five minutes he would soon become exhausted, his breathing would quicken, his pulse-rate increase. It might be supposed that if these conditions did not follow the subject was in a hypnotic trance; but it is well known that persons may easily train themselves to hold out the arms for any length of time without increasing the respiration by one breath or raising the pulse rate at all. We all remember Montaigne's famous illustration in which he said that if a woman began by carrying a calf about every day she would still be able to carry it when it became an ox.

In the Paris hospitals, where the greater number of regular scientific experiments have been conducted, it is found that "trained subjects" are required for all of the more difficult demonstrations. That some of these famous scientists have been deceived, there is no doubt. They know it themselves. A case which will serve as an illustration is that of Dr. Luys, some of whose operations were "exposed" by Dr. Ernest Hart, an English student of hypnotism of a skeptical turn of mind. One of Dr. Luys's pupils in a book he has published makes the following statement, which helps to explain the circumstances which we will give a little later. Says he:

"We know that many hospital patients who are subjected to the higher or greater treatment of hypnotism are of very doubtful reputations; we know also the effects of a temperament which in them is peculiarly addicted to simulation, and which is exaggerated by the vicinity of maladies similar to their own. To judge of this, it is necessary to have seen them encourage each other in simulation, rehearsing among themselves, or even before the medical students of the establishment, the experiments to which they have been subjected; and going through their different contortions and attitudes to exercise themselves in them. And then, again, in the present day, has not the designation of an 'hypnotical subject' become almost a social position? To be fed, to be paid, admired, exhibited in public, run after, and all the rest of it—all this is enough to make the most impartial looker-on skeptical. But is it enough to enable us to produce an a priori negation? Certainly not; but it is sufficient to justify legitimate doubt. And when we come to moral phenomena, where we have to put faith in the subject, the difficulty becomes still greater. Supposing suggestion and hallucination to be granted, can they be demonstrated? Can we by plunging the subject in hypnotical sleep, feel sure of what he may affirm? That is impossible, for simulation and somnambulism are not reciprocally exclusive terms, and Monsieur Pitres has established the fact that a subject who sleeps may still simulate." Messieurs Binet and Fere in their book speak of "the honest Hublier, whom his somnambulist Emelie cheated for four years consecutively."

Let us now quote Mr. Hart's investigations.

Dr. Luys is an often quoted authority on hypnotism in Paris, and is at the head of what is called the Charity Hospital school of hypnotical experiments. In 1892 he announced some startling results, in which some people still have faith (more or less). What he was supposed to accomplish was stated thus in the London Pall Mall Gazette, issue of December 2: "Dr. Luys then showed us how a similar artificial state of suffering could be created without suggestion—in fact, by the mere proximity of certain substances. A pinch of coal dust, for example, corked and sealed in a small phial and placed by the side of the neck of a hypnotized person, produces symptoms of suffocation by smoke; a tube of distilled water, similarly placed, provokes signs of incipient hydrophobia; while another very simple concoction put in contact with the flesh brings on symptoms of suffocation by drowning."

Signs of drunkenness were said to be caused by a small corked bottle of brandy, and the nature of a cat by a corked bottle of valerian. Patients also saw beautiful blue flames about the north pole of a magnet and distasteful red flames about the south pole; while by means of a magnet it was said that the symptoms of illness of a sick patient might be transferred to a well person also in the hypnotic state, but of course on awaking the well person at once threw off sickness that had been transferred, but the sick person was permanently relieved. These experiments are cited in some recent books on hypnotism, apparently with faith. The following counter experiments will therefore be read with interest.

Dr. Hart gives a full account of his investigations in the Nineteenth Century. Dr. Luys gave Dr. Hart some demonstrations, which the latter describes as follows: "A tube containing ten drachms of cognac were placed at a certain point on the subject's neck, which Dr. Luys said was the seat of the great nerve plexuses. The effect on Marguerite was very rapid and marked; she began to move her lips and to swallow; the expression of her face changed, and she asked, 'What have you been giving me to drink? I am quite giddy.' At first she had a stupid and troubled look; then she began to get gay. 'I am ashamed of myself,' she said; 'I feel quite tipsy,' and after passing through some of the phases of lively inebriety she began to fall from the chair, and was with difficulty prevented from sprawling on the floor. She was uncomfortable, and seemed on the point of vomiting, but this was stopped, and she was calmed."

Another patient gave all the signs of imagining himself transformed into a cat when a small corked bottle of valerian was placed on his neck.

In the presence of a number of distinguished doctors in Paris, Dr. Hart tried a series of experiments in which by his conversation he gave the patient no clue to exactly what drug he was using, in order that if the patient was simulating he would not know what to simulate. Marguerite was the subject of several of these experiments, one of which is described as follows:

"I took a tube which was supposed to contain alcohol, but which did contain cherry laurel water. Marguerite immediately began, to use the words of M. Sajous's note, to smile agreeably and then to laugh; she became gay. 'It makes me laugh,' she said, and then, 'I'm not tipsy, I want to sing,' and so on through the whole performance of a not ungraceful giserie, which we stopped at that stage, for I was loth to have the degrading performance of drunkenness carried to the extreme I had seen her go through at the Charite. I now applied a tube of alcohol, asking the assistant, however, to give me valerian, which no doubt this profoundly hypnotized subject perfectly well heard, for she immediately went through the whole cat performance. She spat, she scratched, she mewed, she leapt about on all fours, and she was as thoroughly cat-like as had been Dr. Luys's subjects."

Similar experiments as to the effect of magnets and electric currents were tried. A note taken by Dr. Sajous runs thus: "She found the north pole, notwithstanding there was no current, very pretty; she was as if she were fascinated by it; she caressed the blue flames, and showed every sign of delight. Then came the phenomena of attraction. She followed the magnet with delight across the room, as though fascinated by it; the bar was turned so as to present the other end or what would be called, in the language of La Charite, the south pole. Then she fell into an attitude, of repulsion and horror, with clenched fists, and as it approached her she fell backward into the arms of M. Cremiere, and was carried, still showing all the signs of terror and repulsion, back to her chair. The bar was again turned until what should have been the north pole was presented to her. She again resumed the same attitudes of attraction, and tears bedewed her cheeks. 'Ah,' she said, 'it is blue, the flame mounts,' and she rose from her seat, following the magnet around the room. Similar but false phenomena were obtained in succession with all the different forms of magnet and non-magnet; Marguerite was never once right, but throughout her acting was perfect; she was utterly unable at any time really to distinguish between a plain bar of iron, demagnetized magnet or a horseshoe magnet carrying a full current and one from which the current was wholly cut off."

Five different patients were tested in the same way, through a long series of experiments, with the same results, a practical proof that Dr. Luys had been totally deceived and his new and wonderful discoveries amounted to nothing.

There is, however, another possible explanation, namely, telepathy, in a real hypnotic condition. Even if Dr. Luys's experiments were genuine this would be the rational explanation. They were a case of suggestion of some sort, without doubt.

Nearly every book on hypnotism gives various rules for detecting simulation of the hypnotic state. One of the commonest tests is that of anaesthesia. A pin or pen-knife is stuck into a subject to see if he is insensible to pain; but as we shall see in a latter chapter, this insensibility also may be simulated, for by long training some persons learn to control their facial expressions perfectly. We have already seen that the pulse and respiration tests are not sufficient. Hypnotic persons often flush slightly in the face; but it is true that there are persons who can flush on any part of the body at will.

Mr. Ernest Hart had an article in the Century Magazine on "The Eternal Gullible," in which he gives the confessions of a professional hypnotic subject. This person, whom he calls L., he brought to his house, where some experiments were tried in the presence of a number of doctors, whose names are quoted. The quotation of a paragraph or two from Mr. Hart's article will be of interest. Says he:

"The 'catalepsy business' had more artistic merit. So rigid did L. make his muscles that he could be lifted in one piece like an Egyptian mummy. He lay with his head on the back of one chair, and his heels on another, and allowed a fairly heavy man to sit on his stomach; it seemed to me, however, that he was here within a 'straw' or two of the limit of his endurance. The 'blister trick,' spoken of by Truth as having deceived some medical men, was done by rapidly biting and sucking the skin of the wrist. L. did manage with some difficulty to raise a slight swelling, but the marks of the teeth were plainly visible." (Possibly L. had made his skin so tough by repeated biting that he could no longer raise the blister!)

"One point in L.'s exhibition which was undoubtedly genuine was his remarkable and stoical endurance of pain. He stood before us smiling and open-eyed while he ran long needles into the fleshy part of his arms and legs without flinching, and he allowed one of the gentlemen present to pinch his skin in different parts with strong crenated pincers in a manner which bruised it, and which to most people would have caused intense pain. L. allowed no sign of suffering or discomfort to appear; he did not set his teeth or wince; his pulse was not quickened, and the pupil of his eye did not dilate as physiologists tell us it does when pain passes a certain limit. It may be said that this merely shows that in L. the limit of endurance was beyond the normal standard; or, in other words, that his sensitiveness was less than that of the average man. At any rate his performance in this respect was so remarkable that some of the gentlemen present were fain to explain it by supposed 'post-hypnotic suggestion,' the theory apparently being that L. and his comrades hypnotized one another, and thus made themselves insensible to pain.

"As surgeons have reason to know, persons vary widely in their sensitiveness to pain. I have seen a man chat quietly with bystanders while his carotid artery was being tied without the use of chloroform. During the Russo-Turkish war wounded Turks often astonished English doctors by undergoing the most formidable amputations with no other anaesthetic than a cigarette. Hysterical women will inflict very severe pain on themselves—merely for wantonness or in order to excite sympathy. The fakirs who allow themselves to be hung up by hooks beneath their shoulder-blades seem to think little of it and, as a matter of fact, I believe are not much inconvenienced by the process."

The fact is, the amateur can always be deceived, and there are no special tests that can be relied on. If a person is well accustomed to hypnotic manifestations, and also a good judge of human nature, and will keep constantly on guard, using every precaution to avoid deception, it is altogether likely that it can be entirely obviated. But one must use his good judgment in every possible way. In the case of fresh subjects, or persons well known, of course there is little possibility of deception. And the fact that deception exists does not in any way invalidate the truth of hypnotism as a scientific phenomenon. We cite it merely as one of the physiological peculiarities connected with the mental condition of which it is a manifestation. The fact that a tendency to deception exists is interesting in itself, and may have an influence upon our judgment of our fellow beings. There is, to be sure, a tendency on the part of scientific writers to find lunatics instead of criminals; but knowledge of the well demonstrated fact that many criminals are insane helps to make us charitable.



CHAPTER VII.

Criminal Suggestion.—Laboratory Crimes.—Dr. Cocke's Experiments Showing Criminal Suggestion Is not Possible.—Dr. William James' Theory.—A Bad Man Cannot Be Made Good, Why Expect to Make a Good Man Bad?

One of the most interesting phases of hypnotism is that of post-hypnotic suggestion, to which reference has already been made. It is true that a suggestion made during the hypnotic condition as to what a person will do after coming out of the hypnotic sleep may be carried out. A certain professional hypnotizer claims that once he has hypnotized a person he can keep that person forever after under his influence by means of post-hypnotic suggestion. He says to him while in the hypnotic sleep: "Whenever I look at you, or point at you, you will fall asleep. No one can hypnotize you but me. Whenever I try to hypnotize you, you will fall asleep." He says further: "Suggest to a subject while he is sound asleep that in eight weeks he will mail you a letter with a blank piece of note paper inside, and during the intervening period you may yourself forget the occurrence, but in exactly eight weeks he will carry out the suggestion. Suggestions of this nature are always carried out, especially when the suggestion is to take effect on some certain day or date named. Suggest to a subject that in ninety days from a given date he will come to your house with his coat on inside out, and he will most certainly do so."

The same writer also definitely claims that he can hypnotize people against their wills. If this were true, what a terrible power would a shrewd, evil-minded criminal have to compel the execution of any of his plans! We hope to show that it is not true; but we must admit that many scientific men have tried experiments which they believe demonstrate beyond a doubt that criminal use can be and is made of hypnotic influence. If it were possible to make a person follow out any line of conduct while actually under hypnotic influence it would be bad enough; but the use of posthypnotic suggestion opens a yet more far-reaching and dangerous avenue.

Among the most definite claims of the evil deeds that may be compelled during hypnotic sleep is that of Dr. Luys, whom we have already seen as being himself deceived by professional hypnotic subjects. Says he: "You cannot only oblige this defenseless being, who is incapable of opposing the slightest resistance, to give from hand to hand anything you may choose, but you can also make him sign a promise, draw up a bill of exchange, or any other kind of agreement. You may make him write an holographic will (which according to French law would be valid), which he will hand over to you, and of which he will never know the existence. He is ready to fulfill the minutest legal formalities, and will do so with a calm, serene and natural manner calculated to deceive the most expert law officers. These somnambulists will not hesitate either, you may be sure, to make a denunciation, or to bear false witness; they are, I repeat, the passive instruments of your will. For instance, take E. She will at my bidding write out and sign a donation of forty pounds in my favor. In a criminal point of view the subject under certain suggestions will make false denunciations, accuse this or that person, and maintain with the greatest assurance that he has assisted at an imaginary crime. I will recall to your mind those scenes of fictitious assassination, which have exhibited before you. I was careful to place in the subject's hands a piece of paper instead of a dagger or a revolver; but it is evident, that if they had held veritable murderous instruments, the scene might have had a tragic ending."

Many experiments along this line have been tried, such as suggesting the theft of a watch or a spoon, which afterward was actually carried out.

It may be said at once that "these laboratory crimes" are in most cases successful: A person who has nothing will give away any amount if told to do so; but quite different is the case of a wealthy merchant who really has money to sign away.

Dr. Cocke describes one or two experiments of his own which have an important bearing on the question of criminal suggestion. Says he: "A girl who was hypnotized deeply was given a glass of water and was told that it was a lighted lamp. A broomstick was placed across the room and she was told that it was a man who intended to injure her. I suggested to her that she throw the glass of water (she supposing it was a lighted lamp) at the broomstick, her enemy, and she immediately threw it with much violence. Then a man was placed across the room, and she was given instead of a glass of water a lighted lamp. I told her that the lamp was a glass of water, and that the man across the room was her brother. It was suggested to her that his clothing was on fire and she was commanded to extinguish the fire by throwing the lighted lamp at the individual, she having been told, as was previously mentioned, that it was a glass of water. Without her knowledge a person was placed behind her for the purpose of quickly checking her movements, if desired. I then commanded her to throw the lamp at the man. She raised the lamp, hesitated, wavered, and then became very hysterical, laughing and crying alternately. This condition was so profound that she came very near dropping the lamp. Immediately after she was quieted I made a number of tests to prove that she was deeply hypnotized. Standing in front of her I gave her a piece of card-board, telling her that it was a dagger, and commanded her to stab me. She immediately struck at me with the piece of card-board. I then gave her an open pocketknife and commanded her to strike at me with it. Again she raised it to execute my command, again hesitated, and had another hysterical attack. I have tried similar experiments with thirty or forty people with similar results. Some of them would have injured themselves severely, I am convinced, at command, but to what extent I of course cannot say. That they could have been induced to harm others, or to set fire to houses, etc., I do not believe. I say this after very careful reading and a large amount of experimentation."

Dr. Cocke also declares his belief that no person can be hypnotized against his will by a person who is repugnant to him.

The facts in the case are probably those that might be indicated by a common-sense consideration of the conditions. If a person is weak-minded and susceptible to temptation, to theft, for instance, no doubt a familiar acquaintance of a similar character might hypnotize that person and cause him to commit the crime to which his moral nature is by no means averse. If, on the other hand, the personality of the hypnotizer and the crime itself are repugnant to the hypnotic subject, he will absolutely refuse to do as he is bidden, even while in the deepest hypnotic sleep. On this point nearly all authorities agree.

Again, there is absolutely no well authenticated case of crime committed by a person under hypnotic influence. There have been several cases reported, and one woman in Paris who aided in a murder was released on her plea of irresponsibility because she had been hypnotized. In none of these cases, however, was there any really satisfactory evidence that hypnotism existed. In all the cases reported there seemed to be no doubt of the weak character and predisposition to crime. In another class of cases, namely those of criminal assault upon girls and women, the only evidence ever adduced that the injured person was hypnotized was the statement of that person, which cannot really be called evidence at all.

The fact is, a weak character can be tempted and brought under virtual control much more easily by ordinary means than by hypnotism. The man who "overpersuades" a business man to endorse a note uses no hypnotic influence. He is merely making a clever play upon the man's vanity, egotism, or good nature.

A profound study of the hypnotic state, such as has been made by Prof. William James, of Harvard College, the great authority on psychical phenomena and president of the Psychic Research Society, leads to the conviction that in the hypnotic sleep the will is only in abeyance, as it is in natural slumber or in sleepwalking, and any unusual or especially exciting occurrence, especially anything that runs against the grain of the nature, reawakens that will, and it soon becomes as active as ever. This is ten times more true in the matter of post-hypnotic suggestion, which is very much weaker than suggestion that takes effect during the actual hypnotic sleep. We shall see, furthermore, that while acting under a delusion at the suggestion of the operator, the patient is really conscious all the time of the real facts in the case—indeed, much more keenly so, oftentimes, than the operator himself. For instance, if a line is drawn on a sheet of paper and the subject is told there is no line, he will maintain there is no line; but he has to see it in order to ignore it. Moreover, persons trained to obey, instinctively do obey even in their waking state. It requires a special faculty to resist obedience, even during our ordinary waking condition. Says a recent writer: "It is certain that we are naturally inclined to obey, conflicts and resistance are the characteristics of some rare individuals; but between admitting this and saying that we are doomed to obey—even the least of us—lies a gulf." The same writer says further: "Hypnotic suggestion is an order given for a few seconds, at most a few minutes, to an individual in a state of induced sleep. The suggestion may be repeated; but it is absolutely powerless to transform a criminal into an honest man, or vice versa." Here is an excellent argument. If it is possible to make criminals it should be quite as easy to make honest men. It is true that the weak are sometimes helped for good; but there is no case on record in which a person who really wished to be bad was ever made good; and the history of hypnotism is full of attempts in that direction. A good illustration is an experiment tried by Colonel de Rochas:

"An excellent subject * * * had been left alone for a few minutes in an apartment, and had stolen a valuable article. After he had left, the theft was discovered. A few days after it was suggested to the subject, while asleep, that he should restore the stolen object; the command was energetically and imperatively reiterated, but in vain. The theft had been committed by the subject, who had sold the article to an old curiosity dealer, as it was eventually found on information received from a third party. Yet this subject would execute all the imaginary crimes he was ordered."

As to the value of the so-called "laboratory crimes," the statement of Dr. Courmelles is of interest: "I have heard a subject say," he states, "'If I were ordered to throw myself out of the window I should do it, so certain am I either that there would be somebody under the window to catch me or that I should be stopped in time. The experimentalist's own interests and the consequences of such an act are a sure guarantee.'"



CHAPTER VIII.

Dangers in Being Hypnotized.—Condemnation of Public Performances.—A. Common Sense View.—Evidence Furnished by Lafontaine.—By Dr. Courmelles.—By. Dr. Hart.—By Dr. Cocke.—No Danger in Hypnotism if Rightly Used by Physicians or Scientists.

Having considered the dangers to society through criminal hypnotic suggestion, let us now consider what dangers there may be to the individual who is hypnotized.

Before citing evidence, let us consider the subject from a rational point of view. Several things have already been established. We know that hypnotism is akin to hysteria and other forms of insanity—it is, in short, a kind of experimental insanity. Really good hypnotic subjects have not a perfect mental balance. We have also seen that repetition of the process increases the susceptibility, and in some cases persons frequently hypnotized are thrown into the hypnotic state by very slight physical agencies, such as looking at a bright doorknob. Furthermore, we know that the hypnotic patient is in a very sensitive condition, easily impressed. Moreover, it is well known that exertions required of hypnotic subjects are nervously very exhausting, so much so that headache frequently follows.

From these facts any reasonable person may make a few clear deductions. First, repeated strain of excitement in hypnotic seances will wear out the constitution just as certainly as repeated strain of excitement in social life, or the like, which, as we know, frequently produces nervous exhaustion. Second, it is always dangerous to submit oneself to the influence of an inferior or untrustworthy person. This is just as true in hypnotism as it is in the moral realm. Bad companions corrupt. And since the hypnotic subject is in a condition especially susceptible, a little association of this kind, a little submission to the inferior or immoral, will produce correspondingly more detrimental consequences. Third, since hypnotism is an abnormal condition, just as drunkenness is, one should not allow a public hypnotizer to experiment upon one and make one do ridiculous things merely for amusement, any more than one would allow a really insane person to be exhibited for money; or than one would allow himself to be made drunk, merely that by his absurd antics he might amuse somebody. It takes little reflection to convince any one that hypnotism for amusement, either on the public stage or in the home, is highly obnoxious, even if it is not highly dangerous. If the hypnotizer is an honest man, and a man of character, little injury may follow. But we can never know that, and the risk of getting into bad hands should prevent every one from submitting to influence at all. The fact is, however, that we should strongly doubt the good character of any one who hypnotizes for amusement, regarding him in the same light as we would one who intoxicated people on the stage for amusement, or gave them chloroform, or went about with a troup of insane people that he might exhibit their idiosyncrasies. Honest, right-minded people do not do those things.

At the same time, there is nothing wiser that a man can do than to submit himself fully to a stronger and wiser nature than his own. A physician in whom you have confidence may do a thousand times more for you by hypnotism than by the use of drugs. It is a safe rule to place hypnotism in exactly the same category as drugs. Rightly used, drugs are invaluable; wrongly used, they become the instruments of the murderer. At all times should they be used with great caution. The same is true of hypnotism.

Now let us cite some evidence. Lafontaine, a professional hypnotist, gives some interesting facts. He says that public hypnotic entertainments usually induce a great many of the audience to become amateur hypnotists, and these experiments may cause suffocation. Fear often results in congestion, or a rush of blood to the brain. "If the digestion is not completed, more especially if the repast has been more abundant than usual, congestion may be produced and death be instantaneous. The most violent convulsions may result from too complete magnetization of the brain. A convulsive movement may be so powerful that the body will suddenly describe a circle, the head touching the heels and seem to adhere to them. In this latter case there is torpor without sleep. Sometimes it has been impossible to awake the subject."

A waiter at Nantes, who was magnetized by a commercial traveler, remained for two days in a state of lethargy, and for three hours Dr. Foure and numerous spectators were able to verify that "the extremities were icy cold, the pulse no longer throbbed, the heart had no pulsations, respiration had ceased, and there was not sufficient breath to dim a glass held before the mouth. Moreover, the patient was stiff, his eyes were dull and glassy." Nevertheless, Lafontaine was able to recall this man to life.

Dr. Courmelles says: "Paralysis of one or more members, or of the tongue, may follow the awakening. These are the effects of the contractions of the internal muscles, due often to almost imperceptible touches. The diaphragm—and therefore the respiration—may be stopped in the same manner. Catalepsy and more especially lethargy, produce these phenomena."

There are on record a number of cases of idiocy, madness, and epilepsy caused by the unskillful provoking of hypnotic sleep. One case is sufficiently interesting, for it is almost exactly similar to a case that occurred at one of the American colleges. The subject was a young professor at a boys' school. "One evening he was present at some public experiments that were being performed in a tavern; he was in no way upset at the sight, but the next day one of his pupils, looking at him fixedly, sent him to sleep. The boys soon got into the habit of amusing themselves by sending him to sleep, and the unhappy professor had to leave the school, and place himself under the care of a doctor."

Dr. Ernest Hart gives an experience of his own which carries with it its own warning. Says he:

"Staying at the well known country house in Kent of a distinguished London banker, formerly member of Parliament for Greenwich, I had been called upon to set to sleep, and to arrest a continuous barking cough from which a young lady who was staying in the house was suffering, and who, consequently, was a torment to herself and her friends. I thought this a good opportunity for a control experiment, and I sat her down in front of a lighted candle which I assured her that I had previously mesmerized. Presently her cough ceased and she fell into a profound sleep, which lasted until twelve o'clock the next day. When I returned from shooting, I was informed that she was still asleep and could not be awoke, and I had great difficulty in awaking her. That night there was a large dinner party, and, unluckily, I sat opposite to her. Presently she again became drowsy, and had to be led from the table, alleging, to my confusion, that I was again mesmerizing her. So susceptible did she become to my supposed mesmeric influence, which I vainly assured her, as was the case, that I was very far from exercising or attempting to exercise, that it was found expedient to take her up to London. I was out riding in the afternoon that she left, and as we passed the railway station, my host, who was riding with me, suggested that, as his friends were just leaving by that train, he would like to alight and take leave of them. I dismounted with him and went on to the platform, and avoided any leave-taking; but unfortunately in walking up and down it seems that I twice passed the window of the young lady's carriage. She was again self-mesmerized, and fell into a sleep which lasted throughout the journey, and recurred at intervals for some days afterward."

In commenting on this, Dr. Hart notes that in reality mesmerism is self-produced, and the will of the operator, even when exercised directly against it, has no effect if the subject believes that the will is being operated in favor of it. Says he: "So long as the person operated on believed that my will was that she should sleep, sleep followed. The most energetic willing in my internal consciousness that there should be no sleep, failed to prevent it, where the usual physical methods of hypnotization, stillness, repose, a fixed gaze, or the verbal expression of an order to sleep, were employed."

The dangers of hypnotism have been recognized by the law of every civilized country except the United States, where alone public performances are permitted.

Dr. Cocke says: "I have occasionally seen subjects who complained of headache, vertigo, nausea, and other similar symptoms after having been hypnotized, but these conditions were at a future hypnotic sitting easily remedied by suggestion." Speaking of the use of hypnotism by doctors under conditions of reasonable care, Dr. Cocke says further: "There is one contraindication greater than all the rest. It applies more to the physician than to the patient, more to the masses than to any single individual. It is not confined to hypnotism alone; it has blocked the wheels of human progress through the ages which have gone. It is undue enthusiasm. It is the danger that certain individuals will become so enamored with its charms that other equally valuable means of cure will be ignored. Mental therapeutics has come to stay. It is yet in its infancy and will grow, but, if it were possible to kill it, it would be strangled by the fanaticism and prejudice of its devotees. The whole field is fascinating and alluring. It promises so much that it is in danger of being missed by the ignorant to such an extent that great harm may result. This is true, not only of mental therapeutics and hypnotism, but of every other blessing we possess. Hypnotism has nothing to fear from the senseless skepticism and contempt of those who have no knowledge of the subject." He adds pertinently enough: "While hypnotism can be used in a greater or less degree by every one, it can only be used intelligently by those who understand, not only hypnotism itself, but disease as well."

Dr. Cocke is a firm believer that the right use of hypnotism by intelligent persons does not weaken the will. Says he: "I do not believe there is any danger whatever in this. I have no evidence (and I have studied a large number of hypnotized subjects) that hypnotism will render a subject less capable of exercising his will when he is relieved from the hypnotic trance. I do not believe that it increases in any way his susceptibility to ordinary suggestion."

However, in regard to the dangers of public performances by professional hypnotizers, Dr. Cocke is equally positive. Says he:

"The dangers of public exhibitions, made ludicrous as they are by the operators, should be condemned by all intelligent men and women, not from the danger of hypnotism itself so much as from the liability of the performers to disturb the mental poise of that large mass of ill-balanced individuals which makes up no inconsiderable part of society." In conclusion he says: "Patients have been injured by the misuse of hypnotism. * * * This is true of every remedial agent ever employed for the relief of man. Every article we eat, if wrongly prepared, if stale, or if too much is taken, will be harmful. Every act, every duty of our lives, may, if overdone, become an injury.

"Then, for the sake of clearness, let me state in closing that hypnotism is dangerous only when it is misused, or when it is applied to that large class of persons who are inherently unsound; especially if that mysterious thing we call credulity predominates to a very great extent over the reason and over other faculties of the mind."



CHAPTER IX.

Hypnotism in Medicine.—Anesthesia.—Restoring the Use of Muscles.—Hallucination.—Bad Habits.

Anaesthesia—It is well known that hypnotism may be used to render subjects insensible to pain. Thus numerous startling experiments are performed in public, such as running hatpins through the cheeks or arms, sewing the tongue to the ear, etc. The curious part of it is that the insensibility may be confined to one spot only. Even persons who are not wholly under hypnotic influence may have an arm or a leg, or any smaller part rendered insensible by suggestion, so that no pain will be felt. This has suggested the use of hypnotism in surgery in the place of chloroform, ether, etc.

About the year 1860 some of the medical profession hoped that hypnotism might come into general use for producing insensibility during surgical operations. Dr. Guerineau in Paris reported the following successful operation: The thigh of a patient was amputated. "After the operation," says the doctor, "I spoke to the patient and asked him how he felt. He replied that he felt as if he were in heaven, and he seized hold of my hand and kissed it. Turning to a medical student, he added: 'I was aware of all that was being done to me, and the proof is that I knew my thigh was cut off at the moment when you asked me if I felt any pain.'"

The writer who records this case continues: "This, however, was but a transitory stage. It was soon recognized that a considerable time and a good deal of preparation were necessary to induce the patients to sleep, and medical men had recourse to a more rapid and certain method; that is, chloroform. Thus the year 1860 saw the rise and fall of Braidism as a means of surgical anaesthesia."

One of the most detailed cases of successful use of hypnotism as an anaesthetic was presented to the Hypnotic Congress which met in 1889, by Dr. Fort, professor of anatomy:

"On the 21st of October, 1887, a young Italian tradesman, aged twenty, Jean M—. came to me and asked me to take off a wen he had on his forehead, a little above the right eyebrow. The tumor was about the size of a walnut.

"I was reluctant to make use of chloroform, although the patient wished it, and I tried a short hypnotic experiment. Finding that my patient was easily hypnotizable, I promised to extract the tumor in a painless manner and without the use of chloroform.

"The next day I placed him in a chair and induced sleep, by a fixed gaze, in less than a minute. Two Italian physicians, Drs. Triani and Colombo who were present during the operation, declared that the subject lost all sensibility and that his muscles retained all the different positions in which they were put exactly as in the cataleptic state. The patient saw nothing, felt nothing, and heard nothing, his brain remaining in communication only with me.

"As soon as we had ascertained that the patient was completely under the influence of the hypnotic slumber, I said to him: 'You will sleep for a quarter of an hour,' knowing that the operation would not last longer than that; and he remained seated and perfectly motionless.

"I made a transversal incision two and a half inches long and removed the tumor, which I took out whole. I then pinched the blood vessels with a pair of Dr. Pean's hemostatic pincers, washed the wound and applied a dressing, without making a single ligature. The patient was still sleeping. To maintain the dressing in proper position, I fastened a bandage around his head. While going through the operation I said to the patient, 'Lower your head, raise your head, turn to the right, to the left,' etc., and he obeyed like an automaton. When everything was finished, I said to him, 'Now, wake up.'

"He then awoke, declared that he had felt nothing and did not suffer, and he went away on foot, as if nothing had been done to him.

"Five days after the dressing was removed and the cicatrix was found completely healed."

Hypnotism has been tried extensively for painless dentistry, but with many cases of failure, which got into the courts and thoroughly discredited the attempt except in very special cases.

Restoring the Use of Muscles.—There is no doubt that hypnotism may be extremely useful in curing many disorders that are essentially nervous, especially such cases as those in which a patient has a fixed idea that something is the matter with him when he is not really affected. Cases of that description are often extremely obstinate, and entirely unaffected by the ordinary therapeutic means. Ordinary doctors abandon the cases in despair, but some person who understands "mental suggestion" (for instance, the Christian Science doctors) easily effects a cure. If the regular physician were a student of hypnotism he would know how to manage cases like that.

By way of illustration, we quote reports of two cases, one successful and one unsuccessful. The following is from a report by one of the physicians of the Charity hospital in Paris:

"Gabrielle C—— became a patient of mine toward the end of 1886. She entered the Charity hospital to be under treatment for some accident arising from pulmonary congestion, and while there was suddenly seized with violent attacks of hystero-epilepsy, which first contracted both legs, and finally reduced them to complete immobility.

"She had been in this state of absolute immobility for seven months and I had vainly tried every therapeutic remedy usual in such cases. My intention was first to restore the general constitution of the subject, who was greatly weakened by her protracted stay in bed, and then, at the end of a certain time, to have recourse to hypnotism, and at the opportune moment suggest to her the idea of walking.

"The patient was hypnotized every morning, and the first degree (that of lethargy), then the cataleptic, and finally the somnambulistic states were produced. After a certain period of somnambulism she began to move, and unconsciously took a few steps across the ward. Soon after it was suggested—the locomotor powers having recovered their physical functions—that she should walk when awake. This she was able to do, and in some weeks the cure was complete. In this case, however, we had the ingenious idea of changing her personality at the moment when we induced her to walk. The patient fancied she was somebody else, and as such, and in this roundabout manner, we satisfactorily attained the object proposed."

The following is Professor Delboeuf's account of Dr. Bernheim's mode of suggestion at the hospital at Nancy. A robust old man of about seventy-five years of age, paralyzed by sciatica, which caused him intense pain, was brought in. "He could not put a foot to the ground without screaming with pain. 'Lie down, my poor friend; I will soon relieve you.' Dr. Bernheim says. 'That is impossible, doctor.' 'You will see.' 'Yes, we shall see, but I tell you, we shall see nothing!' On hearing this answer I thought suggestion will be of no use in this case. The old man looked sullen and stubborn. Strangely enough, he soon went off to sleep, fell into a state of catalepsy, and was insensible when pricked. But when Monsieur Bernheim said to him, 'Now you can walk, he replied, 'No, I cannot; you are telling me to do an impossible thing.' Although Monsieur Bernheim failed in this instance, I could not but admire his skill. After using every means of persuasion, insinuation and coaxing, he suddenly took up an imperative tone, and in a sharp, abrupt voice that did not admit a refusal, said: 'I tell you you can walk; get up.' 'Very well,' replied the old follow; 'I must if you insist upon it.' And he got out of bed. No sooner, however, had his foot touched the floor than he screamed even louder than before. Monsieur Bernheim ordered him to step out. 'You tell me to do what is impossible,' he again replied, and he did not move. He had to be allowed to go to bed again, and the whole time the experiment lasted he maintained an obstinate and ill-tempered air."

These two cases give an admirable picture of the cases that can be and those that cannot be cured by hypnotism, or any other method of mental suggestion.

Hallucination.—"Hallucinations," says a medical authority, "are very common among those who are partially insane. They occur as a result of fever and frequently accompany delirium. They result from an impoverished condition of the blood, especially if it is due to starvation, indigestion, and the use of drugs like belladonna, hyoscyarnus, stramonium, opium, chloral, cannabis indica, and many more that might be mentioned."

Large numbers of cases of attempted cure by hypnotism, successful and unsuccessful, might be quoted. There is no doubt that in the lighter forms of partial insanity, hypnotism may help many patients, though not all; but when the disease of the brain has gone farther, especially when a well developed lesion exists in the brain, mental treatment is of little avail, even if it can be practiced at all.

A few general remarks by Dr. Bernheim will be interesting. Says he:

"The mode of suggestion should be varied and adapted to the special suggestibility of the subject. A simple word does not always suffice in impressing the idea upon the mind. It is sometimes necessary to reason, to prove, to convince; in some cases to affirm decidedly, in others to insinuate gently; for in the condition of sleep, just as in the waking condition, the moral individuality of each subject persists according to his character, his inclinations, his impressionability, etc. Hypnosis does not run all subjects into a uniform mold, and make pure and simple automatons out of them, moved solely by the will of the hypnotist; it increases cerebral docility; it makes the automatic activity preponderate over the will. But the latter persists to a certain degree; the subject thinks, reasons, discusses, accepts more readily than in the waking condition, but does not always accept, especially in the light degrees of sleep. In these cases we must know the patient's character, his particular psychical condition, in order to make an impression upon him."

Bad Habits.—The habit of the excessive use of alcoholic drinks, morphine, tobacco, or the like, may often be decidedly helped by hypnotism, if the patient wants to be helped. The method of operation is simple. The operator hypnotizes the subject, and when he is in deep sleep suggests that on awaking he will feel a deep disgust for the article he is in the habit of taking, and if he takes it will be affected by nausea, or other unpleasant symptoms. In most cases the suggested result takes place, provided the subject can be hypnotized al all; but unless the patient is himself anxious to break the habit fixed upon him, the unpleasant effects soon wear off and he is as bad as ever.

Dr. Cocke treated a large number of cases, which he reports in detail in his book on hypnotism. In a fair proportion of the cases he was successful; in some cases completely so. In other cases he failed entirely, owing to lack of moral stamina in the patient himself. His conclusions seem to be that hypnotism may be made a very effective aid to moral suasion, but after all, character is the chief force which throws off such habits once they are fixed. The morphine habit is usually the result of a doctor's prescription at some time, and it is practiced more or less involuntarily. Such cases are often materially helped by the proper suggestions.

The same is true of bad habits in children. The weak may be strengthened by the stronger nature, and hypnotism may come in as an effective aid to moral influence. Here again character is the deciding factor.

Dr. James R. Cocke devotes a considerable part of his book on "Hypnotism" to the use of hypnotism in medical practice, and for further interesting details the reader is referred to that able work.



CHAPTER X.

Hypnotism of Animals.—Snake Charming.

We are all familiar with the snake charmer, and the charming of birds by snakes. How much hypnotism there is in these performances it would be hard to say. It is probable that a bird is fascinated to some extent by the steady gaze of a serpent's eyes, but fear will certainly paralyze a bird as effectively as hypnotism.

Father Kircher was the first to try a familiar experiment with hens and cocks. If you hold a hen's head with the beak upon a piece of board, and then draw a chalk line from the beak to the edge of the board, the hen when released will continue to hold her head in the same position for some time, finally walking slowly away, as if roused from a stupor. Farmers' wives often try a sort of hypnotic experiment on hens they wish to transfer from one nest to another when sitting. They put the hen's head under her wing and gently rock her to and fro till she apparently goes to sleep, when she may be carried to another nest and will remain there afterward.

Horses are frequently managed by a steady gaze into their eyes. Dr. Moll states that a method of hypnotizing horses named after its inventor as Balassiren has been introduced into Austria by law for the shoeing of horses in the army.

We have all heard of the snake charmers of India, who make the snakes imitate all their movements. Some suppose this is by hypnotization. It may be the result of training, however. Certainly real charmers of wild beasts usually end by being bitten or injured in some other way, which would seem to show that the hypnotization does not always work, or else it does not exist at all.

We have some fairly well known instances of hypnotism produced in animals. Lafontaine, the magnetizer, some thirty years ago held public exhibitions in Paris in which he reduced cats, dogs, squirrels and lions to such complete insensibility that they felt neither pricks nor blows.

The Harvys or Psylles of Egypt impart to the ringed snake the appearance of a stick by pressure on the head, which induces a species of tetanus, says E. W. Lane.

The following description of serpent charming by the Aissouans of the province of Sous, Morocco, will be of interest:

"The principal charmer began by whirling with astonishing rapidity in a kind of frenzied dance around the wicker basket that contained the serpents, which were covered by a goatskin. Suddenly he stopped, plunged his naked arm into the basket, and drew out a cobra de capello, or else a haje, a fearful reptile which is able to swell its head by spreading out the scales which cover it, and which is thought to be Cleopatra's asp, the serpent of Egypt. In Morocco it is known as the buska. The charmer folded and unfolded the greenish-black viper, as if it were a piece of muslin; he rolled it like a turban round his head, and continued his dance while the serpent maintained its position, and seemed to follow every movement and wish of the dancer.

"The buska was then placed on the ground, and raising itself straight on end, in the attitude it assumes on desert roads to attract travelers, began to sway from right to left, following the rhythm of the music. The Aissoua, whirling more and more rapidly in constantly narrowing circles, plunged his hand once more into the basket, and pulled out two of the most venomous reptiles of the desert of Sous; serpents thicker than a man's arm, two or three feet long, whose shining scales are spotted black or yellow, and whose bite sends, as it were, a burning fire through the veins. This reptile is probably the torrida dipsas of antiquity. Europeans now call it the leffah.

"The two leffahs, more vigorous and less docile than the buska, lay half curled up, their heads on one side, ready to dart forward, and followed with glittering eyes the movements of the dancer. * * * Hindoo charmers are still more wonderful; they juggle with a dozen different species of reptiles at the same time, making them come and go, leap, dance, and lie down at the sound of the charmer's whistle, like the gentlest of tame animals. These serpents have never been known to bite their charmers."

It is well known that some animals, like the opossum, feign death when caught. Whether this is to be compared to hypnotism is doubtful. Other animals, called hibernating, sleep for months with no other food than their fat, but this, again, can hardly be called hypnotism.



CHAPTER XI.

A Scientific Explanation of Hypnotism.—Dr. Hart's Theory.

In the introduction to this book the reader will find a summary of the theories of hypnotism. There is no doubt that hypnotism is a complex state which cannot be explained in an offhand way in a sentence or two. There are, however, certain aspects of hypnotism which we may suppose sufficiently explained by certain scientific writers on the subject.

First, what is the character of the delusions apparently created in the mind of a person in the hypnotic condition by a simple word of mouth statement, as when a physician says, "Now, I am going to cut your leg off, but it will not hurt you in the least," and the patient suffers nothing?

In answer to this question, Professor William James of Harvard College, one of the leading authorities on the scientific aspects of psychical phenomena in this country, reports the following experiments:

"Make a stroke on a paper or blackboard, and tell the subject it is not there, and he will see nothing but the clean paper or board. Next, he not looking, surround the original stroke with other strokes exactly like it, and ask him what he sees. He will point out one by one the new strokes and omit the original one every time, no matter how numerous the next strokes may be, or in what order they are arranged. Similarly, if the original single line, to which he is blind, be doubled by a prism of sixteen degrees placed before one of his eyes (both being kept open), he will say that he now sees one stroke, and point in the direction in which lies the image seen through the prism.

"Another experiment proves that he must see it in order to ignore it. Make a red cross, invisible to the hypnotic subject, on a sheet of white paper, and yet cause him to look fixedly at a dot on the paper on or near the red cross; he wills on transferring his eye to the blank sheet, see a bluish-green after image of the cross. This proves that it has impressed his sensibility. He has felt but not perceived it. He had actually ignored it; refused to recognize it, as it were."

Dr. Ernest Hart, an English writer, in an article in the British Medical Journal, gives a general explanation of the phenomena of hypnotism which we may accept as true so far as it goes, but which is evidently incomplete. He seems to minimize personal influence too much—that personal influence which we all exert at various times, and which he ignores, not because he would deny it, but because he fears lending countenance to the magnetic fluid and other similar theories. Says he:

"We have arrived at the point at which it will be plain that the condition produced in these cases, and known under a varied jargon invented either to conceal ignorance, to express hypotheses, or to mask the design of impressing the imagination and possibly prey upon the pockets of a credulous and wonder-loving public—such names as mesmeric condition, magnetic sleep, clairvoyance, electro-biology, animal magnetism, faith trance, and many other aliases—such a condition, I say, is always subjective. It is independent of passes or gestures; it has no relation to any fluid emanating from the operator; it has no relation to his will, or to any influence which he exercises upon inanimate objects; distance does not affect it, nor proximity, nor the intervention of any conductors or non-conductors, whether silk or glass or stone, or even a brick wall. We can transmit the order to sleep by telephone or by telegraph. We can practically get the same results while eliminating even the operator, if we can contrive to influence the imagination or to affect the physical condition of the subject by any one of a great number of contrivances.

"What does all this mean? I will refer to one or two facts in relation to the structure and function of the brain, and show one or two simple experiments of very ancient parentage and date, which will, I think, help to an explanation. First, let us recall something of what we know of the anatomy and localization of function in the brain, and of the nature of ordinary sleep. The brain, as you know, is a complicated organ, made up internally of nerve masses, or ganglia, of which the central and underlying masses are connected with the automatic functions and involuntary actions of the body (such as the action of the heart, lungs, stomach, bowels, etc.), while the investing surface shows a system of complicated convolutions rich in gray matter, thickly sown with microscopic cells, in which the nerve ends terminate. At the base of the brain is a complete circle of arteries, from which spring great numbers of small arterial vessels, carrying a profuse blood supply throughout the whole mass, and capable of contraction in small tracts, so that small areas of the brain may, at any given moment, become bloodless, while other parts of the brain may simultaneously become highly congested. Now, if the brain or any part of it be deprived of the circulation of blood through it, or be rendered partially bloodless, or if it be excessively congested and overloaded with blood, or if it be subjected to local pressure, the part of the brain so acted upon ceases to be capable of exercising its functions. The regularity of the action of the brain and the sanity and completeness of the thought which is one of the functions of its activity depend upon the healthy regularity of the quantity of blood passing through all its parts, and upon the healthy quality of the blood so circulating. If we press upon the carotid arteries which pass up through the neck to form the arterial circle of Willis, at the base of the brain, within the skull—of which I have already spoken, and which supplies the brain with blood—we quickly, as every one knows, produce insensibility. Thought is abolished, consciousness lost. And if we continue the pressure, all those automatic actions of the body, such as the beating of the heart, the breathing motions of the lungs, which maintain life and are controlled by the lower brain centers of ganglia, are quickly stopped and death ensues.

"We know by observation in cases where portions of the skull have been removed, either in men or in animals, that during natural sleep the upper part of the brain—its convoluted surface, which in health and in the waking state is faintly pink, like a blushing cheek, from the color of the blood circulating through the network of capillary arteries—becomes white and almost bloodless. It is in these upper convolutions of the brain, as we also know, that the will and the directing power are resident; so that in sleep the will is abolished and consciousness fades gradually away, as the blood is pressed out by the contraction of the arteries. So, also, the consciousness and the directing will may be abolished by altering the quality of the blood passing through the convolutions of the brain. We may introduce a volatile substance, such as chloroform, and its first effect will be to abolish consciousness and induce profound slumber and a blessed insensibility to pain. The like effects will follow more slowly upon the absorption of a drug, such as opium; or we may induce hallucinations by introducing into the blood other toxic substances, such as Indian hemp or stramonium. We are not conscious of the mechanism producing the arterial contraction and the bloodlessness of those convolutions related to natural sleep. But we are not altogether without control over them. We can, we know, help to compose ourselves to sleep, as we say in ordinary language. We retire into a darkened room, we relieve ourselves from the stimulus of the special senses, we free ourselves from the influence of noises, of strong light, of powerful colors, or of tactile impressions. We lie down and endeavor to soothe brain activity by driving away disturbing thoughts, or, as people sometimes say, 'try to think of nothing.' And, happily, we generally succeed more or less well. Some people possess an even more marked control over this mechanism of sleep. I can generally succeed in putting myself to sleep at any hour of the day, either in the library chair or in the brougham. This is, so to speak, a process of self-hypnotization, and I have often practiced it when going from house to house, when in the midst of a busy practice, and I sometimes have amused my friends and family by exercising this faculty, which I do not think it very difficult to acquire. (We also know that many persons can wake at a fixed hour in the morning by setting their minds upon it just before going to sleep.) Now, there is something here which deserves a little further examination, but which it would take too much time to develop fully at present. Most people know something of what is meant by reflex action. The nerves which pass from the various organs to the brain convey with, great rapidity messages to its various parts, which are answered by reflected waves of impulse. If the soles of the feet be tickled, contraction of the toes, or involuntary laughter, will be excited, or perhaps only a shuddering and skin contraction, known as goose-skin. The irritation of the nerve-end in the skin has carried a message to the involuntary or voluntary ganglia of the brain which has responded by reflecting back again nerve impulses which have contracted the muscles of the feet or skin muscles, or have given rise to associated ideas and explosion of laughter. In the same way, if during sleep heat be applied to the soles of the feet, dreams of walking over hot surfaces—Vesuvius or Fusiyama, or still hotter places—may be produced, or dreams of adventure on frozen surfaces or in arctic regions may be created by applying ice to the feet of the sleeper.

"Here, then, it is seen that we have a mechanism in the body, known to physiologists as the ideo-motor, or sensory motor system of nerves, which can produce, without the consciousness of the individual and automatically, a series of muscular contractions. And remember that the coats of the arteries are muscular and contractile under the influence of external stimuli, acting without the help of the consciousness, or when the consciousness is in abeyance. I will give another example of this, which completes the chain of phenomena in the natural brain and the natural body I wish to bring under notice in explanation of the true as distinguished from the false, or falsely interpreted, phenomena of hypnotism, mesmerism and electro-biology. I will take the excellent illustration quoted by Dr. B. W. Carpenter in his old-time, but valuable, book on 'The Physiology of the Brain.' When a hungry man sees food, or when, let us say, a hungry boy looks into a cookshop, he becomes aware of a watering of the mouth and a gnawing sensation at the stomach. What does this mean? It means that the mental impression made upon him by the welcome and appetizing spectacle has caused a secretion of saliva and of gastric juice; that is to say, the brain has, through the ideo-motor set of nerves, sent a message which has dilated the vessels around the salivary and gastric glands, increased the flow of blood through them and quickened their secretion. Here we have, then, a purely subjective mental activity acting through a mechanism of which the boy is quite ignorant, and which he is unable to control, and producing that action on the vessels of dilation or contraction which, as we have seen, is the essential condition of brain activity and the evolution of thought, and is related to the quickening or the abolition of consciousness, and to the activity or abeyance of function in the will centers and upper convolutions of the brain, as in its other centers of localization.

"Here, then, we have something like a clue to the phenomena—phenomena which, as I have pointed out, are similar to and have much in common with mesmeric sleep, hypnotism or electro-biology. We have already, I hope, succeeded in eliminating from our minds the false theory—the theory, that is to say, experimentally proved to be false—that the will, or the gestures, or the magnetic or vital fluid of the operator are necessary for the abolition of the consciousness and the abeyance of the will of the subject. We now see that ideas arising in the mind of the subject are sufficient to influence the circulation in the brain of the person operated on, and such variations of the blood supply of the brain as are adequate to produce sleep in the natural state, or artificial slumber, either by total deprivation or by excessive increase or local aberration in the quantity or quality of blood. In a like manner it is possible to produce coma and prolonged insensibility by pressure of the thumbs on the carotid; or hallucination, dreams and visions by drugs, or by external stimulation of the nerves. Here again the consciousness may be only partially affected, and the person in whom sleep, coma or hallucination is produced, whether by physical means or by the influence of suggestion, may remain subject to the will of others and incapable of exercising his own volition."

In short, Dr. Hart's theory is that hypnotism comes from controlling the blood supply of the brain, cutting off the supply from parts or increasing it in other parts. This theory is borne out by the well-known fact that some persons can blush or turn pale at will; that some people always blush on the mention of certain things, or calling up certain ideas. Certain other ideas will make them turn pale. Now, if certain parts of the brain are made to blush or turn pale, there is no doubt that hypnotism will follow, since blushing and turning pale are known to be due to the opening and closing of the blood-vessels. We may say that the subject is induced by some means to shut the blood out of certain portions of the brain, and keep it out until he is told to let it in again.



CHAPTER XII.

Telepathy and Clairvoyance.—Peculiar Power in Hypnotic State.—Experiments.—"Phantasms of the Living" Explained by Telepathy

It has already been noticed that persons in the hypnotic state seem to have certain of their senses greatly heightened in power. They can remember, see and hear things that ordinary persons would be entirely ignorant of. There is abundant evidence that a supersensory perception is also developed, entirely beyond the most highly developed condition of the ordinary senses, such as being able to tell clearly what some other person is doing at a great distance. In view of the discovery of the X or Roentgen ray, the ability to see through a stone wall does not seem so strange as it did before that discovery.

It is on power of supersensory, or extra-sensory perception that what is known as telepathy and clairvoyance are based. That such things really exist, and are not wholly a matter of superstition has been thoroughly demonstrated in a scientific way by the British Society for Psychical Research, and kindred societies in various parts of the world. Strictly speaking, such phenomena as these are not a part of hypnotism, but our study of hypnotism will enable us to understand them to some extent, and the investigation of them is a natural corollary to the study of hypnotism, for the reason that it has been found that these extraordinary powers are often possessed by persons under hypnotic influence. Until the discovery of hypnotism there was little to go on in conducting a scientific investigation, because clairvoyance could not be produced by any artificial means, and so could not be studied under proper restrictive conditions.

We will first quote two experiments performed by Dr. Cocke which the writer heard him describe with his own lips.

The first case was that of a girl suffering from hysterical tremor. The doctor had hypnotized her for the cure of it, and accidentally stumbled on an example of thought transference. She complained on one occasion of a taste of spice in her mouth. As the doctor had been chewing some spice, he at once guessed that this might be telepathy. Nothing was said at the time, but the next time the girl was hypnotized, the doctor put a quinine tablet in his mouth. The girl at once asked for water, and said she had a very bitter taste in her mouth. The water was given her, and the doctor went behind a screen, where he put cayenne pepper in his mouth, severely burning himself. No one but the doctor knew of the experiment at the time. The girl immediately cried and became so hysterical that she had to be awakened. The burning in her mouth disappeared as soon as she came out of the hypnotic state, but the doctor continued to suffer. Nearly three hundred similar experiments with thirty-six different subjects were tried by Dr. Cocke, and of these sixty-nine were entirely successful. The others were doubtful or complete failures.

The most remarkable of the experiments may be given in the doctor's own words: "I told the subject to remain perfectly still for five minutes and to relate to me at the end of this time any sensation he might experience. I passed into another room and closed the door and locked it; went into a closet in the room and closed the door after me; took down from the shelf, first a linen sheet, then a pasteboard box, then a toy engine, owned by a child in the house. I went back to my subject and asked him what experience he had had.

"He said I seemed to go into another room, and from thence into a dark closet. I wanted something off the shelf, but did not know what. I took down from the shelf a piece of smooth cloth, a long, square pasteboard box and a tin engine. These were all the sensations he had experienced. I asked him if he saw the articles with his eyes which I had removed from the shelf. He answered that the closet was dark and that he only felt them with his hands. I asked him how he knew that the engine was tin. He said: 'By the sound of it.' As my hands touched it I heard the wheels rattle. Now the only sound made by me while in the closet was simply the rattling of the wheels of the toy as I took it off the shelf. This could not possibly have been heard, as the subject was distant from me two large rooms, and there were two closed doors between us, and the noise was very slight. Neither could the subject have judged where I went, as I had on light slippers which made no noise. The subject had never visited the house before, and naturally did not know the contents of the closet as he was carefully observed from the moment he entered the house."

Many similar experiments are on record. Persons in the hypnotic condition have been able to tell what other persons were doing in distant parts of a city; could tell the pages of the books they might be reading and the numbers of all sorts of articles. While in London the writer had an opportunity of witnessing a performance of this kind. There was a young boy who seemed to have this peculiar power. A queer old desk had come into the house from Italy, and as it was a valuable piece of furniture, the owner was anxious to learn its pedigree. Without having examined the desk beforehand in any way the boy, during one of his trances, said that in a certain place a secret spring would be found which would open an unknown drawer, and behind that drawer would be found the name of the maker of the desk and the date 1639. The desk was at once examined, and the name and date found exactly as described. It is clear in this case that this information could not have been in the mind of any one, unless it were some person in Italy, whence the desk had come. It is more likely that the remarkable supersensory power given enabled reading through the wood.

We may now turn our attention to another class of phenomena of great interest, and that is the visions persons in the ordinary state have of friends who are on the point of death. It would seem that by an extraordinary effort the mind of a person in the waking state might be impressed through a great distance. At the moment of death an almost superhuman mental effort is more likely and possible than at any other time, and it is peculiar that these visions or phantasms are largely confined to that moment. The natural explanation that rises to the ordinary mind is, of course, "Spirits." This supposition is strengthened by the fact that the visions sometimes appear immediately after death, as well as at the time and just before. This may be explained, however, on the theory that the ordinary mind is not easily impressed, and when unconsciously impressed some time may elapse before the impression becomes perceptible to the conscious mind, just as in passing by on a swift train, we may see something, but not realize that we have seen it till some time afterward, when we remember what we have unconsciously observed.

The British Society for Psychical Research has compiled two large volumes of carefully authenticated cases, which are published under the title, "Phantasms of the Living." We quote one or two interesting cases.

A Miss L. sends the following report:

January 4, 1886.

"On one of the last days of July, about the year 1860, at 3 o'clock p.m., I was sitting in the drawing room at the Rectory, reading, and my thoughts entirely occupied. I suddenly looked up and saw most distinctly a tall, thin old gentleman enter the room and walk to the table. He wore a peculiar, old-fashioned cloak which I recognized as belonging to my great-uncle. I then looked at him closely and remembered his features and appearance perfectly, although I had not seen him since I was quite a child. In his hand was a roll of paper, and he appeared to be very agitated. I was not in the least alarmed, as I firmly believed he was my uncle, not knowing then of his illness. I asked him if he wanted my father, who, as I said, was not at home. He then appeared still more agitated and distressed, but made no remark. He then left the room, passing through the open door. I noticed that, although it was a very wet day, there was no appearance of his having walked either in mud or rain. He had no umbrella, but a thick walking stick, which I recognized at once when my father brought it home after the funeral. On questioning the servants, they declared that no one had rung the bell; neither did they see any one enter. My father had a letter by the next post, asking him to go at once to my uncle, who was very ill in Leicestershire. He started at once, but on his arrival was told that his uncle had died at exactly 3 o'clock that afternoon, and had asked for him by name several times in an anxious and troubled manner, and a roll of paper was found under his pillow.

"I may mention that my father was his only nephew, and, having no son, he always led him to think that he would have a considerable legacy. Such, however, was not the case, and it is supposed that, as they were always good friends, he was influenced in his last illness, and probably, when too late, he wished to alter his will."

In answer to inquiries, Miss L. adds:

"I told my mother and an uncle at once about the strange appearance before the news arrived, and also my father directly he returned, all of whom are now dead. They advised me to dismiss it from my memory, but agreed that it could not be imagination, as I described my uncle so exactly, and they did not consider me to be either of a nervous or superstitious temperament.

"I am quite sure that I have stated the facts truthfully and correctly. The facts are as fresh in my memory as if they happened only yesterday, although so many years have passed away.

"I can assure you that nothing of the sort ever occurred before or since. Neither have I been subject to nervous or imaginative fancies. This strange apparition was in broad daylight, and as I was only reading the 'Illustrated Newspaper,' there was nothing to excite my imagination."

Hundreds of cases of this kind have been reported by persons whose truthfulness cannot be doubted, and every effort has been made to eliminate possibility of hallucination or accidental fancy. That things of this kind do occur may be said to be scientifically proven.

Such facts as these have stimulated experiment in the direction of testing thought transference. These experiments have usually been in the reading of numbers and names, and a certain measure of success has resulted. It may be added, however, that no claimants ever appeared for various banknotes deposited in strong-boxes, to be turned over to any one who would read the numbers. Just why success was never attained under these conditions it would be hard to say. The writer once made a slight observation in this direction. When matching pennies with his brother he found that if the other looked at the penny he could match it nearly every time. There may have been some unconscious expression of face that gave the clue. Persons in hypnotic trance are expert muscle readers. For instance, let such a person take your hand and then go through the alphabet, naming the letters. If you have any word in your mind, as the muscle reader comes to each letter the muscles will unconsciously contract. By giving attention h the muscles you can make them contract on the wrong letters and entirely mislead such a person.



CHAPTER XIII.

The Confessions of Medium.—Spiritualistic Phenomena Explained on Theory of Telepathy.—Interesting Statement of Mrs. Piper, the Famous Medium of the Psychical Research Society.

The subject of spiritualism has been very thoroughly investigated by the Society for Psychical Research, both in England and this country, and under circumstances so peculiarly advantageous that a world of light has been thrown on the connection between hypnotism and this strange phenomenon.

Professor William James, the professor of psychology at Harvard University, was fortunate enough some years ago to find a perfect medium who was not a professional and whose character was such as to preclude fraud. This was Mrs. Leonora E. Piper, of Boston. For many years she remained in the special employ of the Society for Psychical Research, and the members of that society were able to study her case under every possible condition through a long period of time. Not long ago she resolved to give up her engagement, and made a public statement over her own signature which is full of interest.

A brief history of her life and experiences will go far toward furnishing the general reader a fair explanation of clairvoyant and spiritualistic phenomena.

Mrs. Piper was the wife of a modest tailor, and lived on Pinckney street, back of Beacon Hill. She was married in 1881, and it was not until May 16, 1884, that her first child was born. A little more than a month later, on June 29, she had her first trance experience. Says she: "I remember the date distinctly, because it was two days after my first birthday following the birth of my first child." She had gone to Dr. J. R. Cocke, the great authority on hypnotism and a practicing physician of high scientific attainments. "During the interview," says Mrs. Piper, "I was partly unconscious for a few minutes. On the following Sunday I went into a trance."

She appears to have slipped into it unconsciously. She surprised her friends by saying some very odd things, none of which she remembered when she came to herself. Not long after she did it again. A neighbor, the wife of a merchant, when she heard the things that had been said, assured Mrs. Piper that it must be messages from the spirit world. The atmosphere in Boston was full of talk of that kind, and it was not hard for people to believe that a real medium of spirit communication had been found. The merchant's wife wanted a sitting, and Mrs. Piper arranged one, for which she received her first dollar.

She had discovered that she could go into trances by an effort of her own will. She would sit down at a table, with her sitter opposite, and leaning her head on a pillow, go off into the trance after a few minutes of silence. There was a clock behind her. She gave her sitters an hour, sometimes two hours, and they wondered how she knew when the hour had expired. At any rate, when the time came around she awoke. In describing her experiences she has said:

"At first when I sat in my chair and leaned my head back and went into the trance state, the action was attended by something of a struggle. I always felt as if I were undergoing an anesthetic, but of late years I have slipped easily into the condition, leaning the head forward. On coming out of it I felt stupid and dazed. At first I said disconnected things. It was all a gibberish, nothing but gibberish. Then I began to speak some broken French phrases. I had studied French two years, but did not speak it well."

Once she had an Italian for sitter, who could speak no English and asked questions in Italian. Mrs. Piper could speak no Italian, indeed did not understand a word of it, except in her trance state. But she had no trouble in understanding her sitter.