[Sidenote: Polychron.] Some write how this should chance toward the latter end of Augustines daies, after he was admitted to preach the gospell amongst them that inhabited about Yorke (as some write) which affirme, that the said number of ten thousand was baptised in the riuer of Suale, which (as W. Harison saith) cannot be verified, because of the indiction and death of Gregorie. But to proceed.

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Religion is not to be inforced but perswaded and preached, Augustine is made archbishop of England, Gregorie informeth Augustine of certeine ordinances to be made and obserued in the new English church, as the reuenewes of the church to be diuided into foure parts, of liturgie, of mariage, of ecclesiasticall discipline and ordeining of bishops: trifling questions objected by Augustine to Gregorie, fellow helpers are sent ouer to assist. Augustine in his ministerie, he receiueth his pall, reformation must be doone by little and little, not to glorie in miracles, the effect of Gregories letters to K. Ethelbert after his conuersion to christianitie.

THE XX. CHAPTER.

[Sidenote: Beda. lib. 1. cap. 26. and 27.] King Ethelbert reioised at the conuersion of his people, howbeit he would not force anie man to be baptised, but onelie shewed by his behauiour, that he fauored those that beleeued more than other, as fellow citizens with him of the heauenlie kingdome: for he learned of them that had instructed him in the faith, that the obedience due to Christ ought not to be inforced, but to come of good will. Moreouer he prouided for Augustine and his fellowes a conuenient place for their habitation within the citie of Canturburie, and further gaue them [Sidenote: Augustine ordeined archbishop of the English nation.] necessarie reuenewes in possession for their maintenance. After that the faith of Christ was thus receiued of the English men, Augustine went into France, and there of the archbishop of Arles named Etherius was ordeined archbishop of the English nation, according to the order prescribed by Gregorie before the departure of the said Augustine from Rome.

[Sidenote: Laurence a priest.] After his returne into Britaine, he sent Laurence a priest, and Peeter a moonke vnto Rome, to giue knowledge vnto Gregorie the bishop, how the Englishmen had receiued the faith, and that he was ordeined archbishop of the land, according to that he had commanded, if the woorke prospered vnder his hand as it had doone. He also required to haue Gregories aduice touching certeine ordinances to be made and obserued in the new church of England. Wherevpon Gregorie, sending backe the messengers, wrote an answere vnto all his demands. And first touching the conuersation of archbishops with the clergie, and in what sort the church goods ought to be imploied, he declared that the [Sidenote: The reuenewes of the church to be diuided into 4. parts.] ancient custome of the apostolike see was to giue commandement vnto bishops ordeined, that the profits and reuenewes of their benefices ought to be diuided into foure parts, whereof the first should be appointed to the bishop and his familie for the maintenance of hospitalitie: the second should be assigned to the clergie: the third giuen to the poore: and the fourth imploied vpon repairing of temples.

[Sidenote: Liturgie.] And whereas in the church of Rome one custome in saieng masse [Sidenote: Church seruice.] or the liturgie was obserued, and another custome in France; concerning such church seruice, Gregorie aduised Austine that if he found anie thing either in the church of Rome, either in the church of France, or in anie other church which might most please the almightie God, he should diligentlie choose it out, and instruct the church of England (now being new) according to that forme which he should gather foorth of the said churches: for the things are not loued for the [Sidenote: Such as did steale.] places sake, but the places for the things sake. Also for punishing of such as had stolen things out of churches, so neere as might be, the offender should be chastised in charitie, so as he might know his fault, and (if it were possible) restore the thing taken away.

[Sidenote: Mariages.] And touching degrees in mariage, Englishmen might take to their wiues, women that touched them in the third and fourth degree without reprehension, and if any vnlawfull mariages were found amongst the Englishmen, as if the sonne had maried the fathers wife, or the brother the brothers wife, they ought to be warned in anie wise to absteine, and vnderstand it to be a greeuous sinne: yet should they not for that thing be depriued of the communion of the bodie and bloud of our Lord, least those things might seeme to be punished in them wherein they had offended (before their conuersion to the christian [Sidenote: Discipline of the church.] faith) by ignorance; for at this season the church (saith he) correcteth some things of a feruent earnestnesse, suffreth some things of a gentle mildnes, and dissembleth some things of a prudent consideration, and so beareth and winketh at the same, that oftentimes the euill which she abhorreth by such bearing and dissembling, is restrained and reformed.

[Sidenote: Ordeining of bishops.] Moreouer touching the ordeining of bishops, he would they should be so placed, that the distance of place might not be a let, but that when a bishop should be consecrated, there might be three or foure present. Also touching the bishops of France, he willed Augustine in no wise to intermeddle with them, otherwise than by exhortation and good admonition to be giuen, but not to presume anie thing by authoritie, sith the archbishop of Arles had receiued the pall in times past, whose authoritie he might not diminish, least he should seeme to put his sickle into another mans haruest. But as for the bishops of Britaine, he committed them vnto him, that the vnlearned might be taught, the weake with wholesome persuasions [Sidenote: Women with child.] strengthened, and the froward by authoritie reformed. Moreouer, that a woman with child might be baptised, and she that was deliuered after 33 daies of a manchild, and after 46 daies of a womanchild, should be purified, but yet might she enter the church before, if she would. [Sidenote: Matters in question about trifles.]

The residue of Augustines demands consisted in these points, to wit:

1 Within what space a child should be christened after it was borne, for doubt to be preuented by death?

2 Within what time a man might companie with his wife after she was brought to bed?

3 Whether a woman, hauing hir floures, might enter the church, or receiue the communion?

4 Whether a man hauing had companie with his wife, might enter the church, or receiue the communion before he was washed with water?

5 Whether after pollusion by night in dreames, a man might receiue the communion: or if he were a priest, whether he might say masse?

To these questions Gregorie maketh answere at full in the booke and place before cited, which for breefenesse we passe ouer. He sent also at that time with the messengers aforesaid, at their returne into England, diuers learned men to helpe Augustine in the haruest of [Sidenote: Assistance to Augustine. The pall.] the Lord. The names of the chiefest were these, Melitus, Iustus, Paulinus, and Ruffinianus. He sent allso the pall, which is the ornament of an archbishop, with vessels and apparell which should be vsed in churches by the archbishop and other ministers. He sent also with the pall other letters to Augustine, to let him vnderstand what number of bishops he would haue him to ordeine within this land. Also after that Melitus, and the other before mentioned persons were departed from Rome, he sent a letter vnto the same Melitus, being yet on his way toward Britaine, touching further matter concerning the [Sidenote: Bearing with them that had newlie receiued the faith, whereof superstition grew and increased.] churches of England, wherein he confesseth that manie things are permitted to be vsed of the people latelie brought from the errors of gentilitie, in keeping feasts on the dedication daies, which haue resemblance with the old superstitious rites of the Pagan religion. For to hard and obstinate minds (saith he) it is not possible to cut away all things at once, for he that coueteth to the highest place, goeth vp by steps and not by leaps.

[Sidenote: Miracles.] At the same time Gregorie did send letters vnto Augustine touching the miracles, which by report he vnderstood were shewed by the same Augustine, counselling him in no wise to glorie in the same, but rather in reioising to feare, and consider that God gaue him the gift to worke such signes for the wealth of them to whom he was sent to preach the gospell: he aduised him therefore to beware of vaine-glorie and presumption, for the disciples of the truth (saith he) haue no ioy, but onlie that which is common with all men, of which there is no end, for not euerie one that is elect worketh miracles, but euerie of the elect haue their names written in heauen. These letters, with the other which Gregorie sent at this time vnto Augustine, were dated the tenth day of the kalends of Iulie, in the yeere of our Lord 602, which was the 19 yeere of the emperour Mauricius. Moreouer he sent most [Sidenote: 602.] courteous letters by these messengers to king Ethelbert, in the which he greatlie commended him, in that he had receiued the christian faith, and exhorted him to continue in that most holie state of life, whereby he might worthilie looke for reward at the hands of almightie God.

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What reparations and foundations Augustine finished for clergimen to the supportation of the church, the building of Paules in London and saint Peters in Westminster vncerteine, a prouinciall councell called by Augustine, he restoreth a blind man to his sight, the Britains are hardlie weaned from their old custome of beliefe, an heremits opinion of Augustine, he requireth three things to be obserued of the Britains, he ordeineth bishops at London and Rochester; Sabert reigneth ouer the Eastsaxons, Augustine dieth and is buried.

THE XXJ. CHAPTER.

Thus farre we haue waded in the forme and maner of conuerting the English nation to christianitie, by the labours of Augustine and his coadiutors: now therefore (that we may orderlie proceed) it remaineth that we say somewhat of the acts and deeds of the said Augustine; of whom we read, that after he was established archbishop, and had his [Sidenote: Beda.] see appointed him at Canturburie, he restored another church in that citie which had beene erected there in times past by certeine of the Romans that were christians, and did dedicate the same now to the honour of Christ our Sauiour. He also began the foundation of a monasterie without that citie, standing toward the east, in the which by his exhortation, king Ethelbert built a church euen from the ground, which was dedicated vnto the holie apostles Peter and Paule, in the which the bodie of the said Augustine was buried, and likewise the bodies of all the archbishops of Canturburie and kings of Kent [Sidenote: One Peter was the first Abbat.] a long time after. This abbie was called saint Austins after his name, one Peter being the first abbat thereof. The church there was not consecrated by Augustine, but by his successor Laurence, after he was dead.

Moreouer, king Ethelbert at the motion of Augustine built a church in the citie of London (which he latelie had conquered) and dedicated it vnto saint Paule; but whether he builded or restored this church of saint Paule it may be doubted, for there be diuers opinions of the building thereof. Some haue written that it was first builded by king [Sidenote: Ran. Higd.] Lud (as before is mentioned.) Other againe write, that it was builded afterward by Sigebert king of the Eastsaxons. Also king Ethelbert builded the church of saint Andrews in Rochester. It is likewise remembred by writers, that the same king Ethelbert procured a [Sidenote: Beda.] citizen of London to build a church to S. Peter without the citie of London toward the west, in a place then called Thorney, that is to say, the Ile of thorns, and now called Westminster: though others [Sidenote: Ran. Higd. Westminster church builded.] haue written that it was built by Lucias king of Britaine, or rather by Sibert king of the Eastsaxons. This church was either newlie built, or greatlie inlarged by king Edward surnamed the Confessor, and after that, the third Henrie king of England did make there a beautifull monasterie, and verie richlie indowed the same with great possessions and sumptuous iewels. The place was ouergrowne with vnderwoods, as thornes and brambles, before that the church was begun to be builded there in this king Ethelberts daies. Thus the faith of Christ being once begun to be receiued of the English men, tooke woonderfull increase within a short time.

[Sidenote: Ran. Cest. Beda. Sigebertus. ann.19 Mauricij imperatoris. A synod. Ausines oke. Galfrid. lib.8. cap.4.] In the meane season by the helpe of king Ethelbert, Augustine caused a councell to be called at a place in the confines of the Westsaxons, which place long after was called Austines oke, where he procured the bishops or doctors of the prouinces of the Britains to come before him. Among the Britains or the Welshmen, christianitie as yet remained in force, which from the apostles time had neuer failed in that nation. When Augustine came into this land, he found in their prouinces seuen bishops sees, and an archbishops see, wherein sat verie godlie & right religious prelats, and manie abbats, in the which the Lords flocke kept their right order: but because they differed in obseruing the feast of [Sidenote: Beda lib.2. ca.2.] Easter, and other rites from the vse of the Romane church, Augustine thought it necessarie to mooue them to agree with him in vnitie of the same, but after long disputation and reasoning of those matters, they could not be induced to giue their assent in that behalfe. Augustine to prooue his opinion good, wrought a miracle in restoring sight to one of the Saxon nation that was blind.

The Britains that were present, mooued with this miracle, confessed that it was the right waie of iustice and righteousnesse which Augustine taught; but yet they said that they might not forsake their ancient customs without consent and licence of their nation. Wherevpon [Sidenote: Another synod.] they required another synod to be holden, whereat a greater number of them might be present. This being granted, there came (as it is reported) seuen bishops of the Britains, and a great number of [Sidenote: The monasterie of Bangor. Abbat Dionoth.] learned men, speciallie of the famous monasterie of Bangor, whereof in those daies one Dionoth was abbat, who as they went towards that councell, came first to a certeine wise man, which liued amongst them an heremits life, and asked his aduise, whether they ought to forsake their traditions at the preaching of Augustine or not: who made this answer; "If he be the man of God, follow him." Then said they; "How [Sidenote: The answer of a godlie man touching Austine the Englishmens apostle.] shall we prooue whether he be so or not?" Then said he: "The Lord saith, Take vp my yoke and learne of me, for I am meeke & humble in hart: if Augustine be humble and meeke in hart, it is to be beleeued that he also beareth the yoke of Christ, and offereth it to you to beare; but if he be not meeke but proud, it is certeine that he is not of GOD, nor his woord to be regarded." "And how shall we see and perceiue that (said they?)" "Find meanes (said he) that he maie first come to the place of the synod with those of his side, and if he arise to receiue you at your comming, then know that he is the seruant of God, and obey him; but if he despise you, and arise not towards you, whereas you be more in number, let him be despised of you."

They did as he commanded, and it chanced, that when they came, they found Augustine sitting in his chaire: whome when they beheld, straightwaies they conceiued indignation, and noting him of pride, laboured to reprooue all his saiengs. He told them that they vsed [Sidenote: Three things required by Augustine of the Britains to be observed.] manie things contrarie to the custom of the vniuersall church, and yet if in three things they would obeie him, that is to say, in keeping the feast of Easter in due time, in ministring baptisme according to the custome of the Romane church, & in preaching to the Englishmen the woord of life with him & his fellowes, then would he be contented to suffer all other things patientlie which they did, though the same were contrarie to the maners and customs of the Romane iurisdiction. But they flatlie denied to doo anie of those things, and gaue a plaine answer that they would not receiue him for their archbishop: for laieng their heads togither, thus they thought, If he refuse now to arise vnto vs, how much the more will he contemne vs if we should become subiect to him? Vnto whom (as it is said) [Sidenote: Augustine threatneth.] Augustine in threatening wise told them afore hand, that if they would not receiue peace with their brethren, they should receiue warre of the enimies; & if they would not preach to the Englishmen the waie of life, they should suffer punishment by death at the hands of them: which thing in deed after came to passe, as in place conuenient [Sidenote: 604. Bishops ordeined at London and Rochester.] shall be expressed. After this in the yeere of our Lord 604, the archbishop Augustine ordeined two bishops, that is to say, Melitus at London, that he might preach the woord of God to the Eastsaxons, which were diuided from them of Kent by the riuer of Thames, and Iustus in the citie of Rochester within the limits of Kent.

[Sidenote: SABERT.] At that time Sabert reigned ouer the Eastsaxons, but he was subiect vnto Ethelbert king of Kent, whose nephue he was also by his sister Ricula that was married vnto king Sledda that succeeded after Erchenwine the first king of the Eastsaxons, and begat on hir this Sabert that receiued the faith. After that Augustine had ordeined Melitus to be bishop of London, as before is said, king Ethelbert builded (as some write) the church of saint Paule within the same citie, where the same Melitus and his successors might keepe their see. And also for the like purpose he builded the church of saint Andrew the apostle at Rochester, that Iustus and his successors might haue their see in that place, according to Augustines institution: he bestowed great gifts vpon both those churches, endowing them with lands and possessions verie bountifullie, to the vse of them that should be attendant in the same with the bishops.

[Sidenote: Ran. Cestren.] Finallie, Augustine after he had gouerned as archbishop the church of Canturburie by the space of 12 yeeres currant, departed this life the fiue and twentieth of Maie, and was buried first without the citie neere to the church of the apostles Peter and Paule (whereof mention is made before) bicause the same church as yet was not finished nor dedicated; but after it was dedicated, his bodie was brought into the church, and reuerentlie buried in the north Ile there. He ordeined in his life time Laarence to be his successor in the see of Canturburie, of whome ye shall heare hereafter. Thus haue ye heard in what maner the Englishmen were first brought from the worshipping of false gods, and baptised in the name of the liuing God by the foresaid Augustine (as we find in Beda and other writers.) Now we will returne to other dooings chancing in the meane time amongst the people of this Ile.

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Ceowlfe or Ceoloulph gouerneth the Westsaxons, Ceorlus king of Mercia, Edelfride king of the Northumbers, and Edan king of the Scots ioine in battell, Edan is discomfited, Edelfride subdueth the citizens of Chester, the deuout moonks of Bangor praie for safetie from the swoord of the enimie, twelue hundred of them are slaine, Edelfride entreth the citie of Chester, the Britains assembling their power vnder three capteins incounter with Edelfride, slaie manie of his souldiers, and put him to flight, warres betweene Edelfride and Redwald king of the Eastangles about Edwine the sonne of king Elle, Edelfride is slaine, Ceowlfe king of the Westsaxons dieth.

THE XXIJ. CHAPTER.

[Sidenote: Matth. West. saith 34.] After the deceasse of Chelricus king of the Westsaxons, we find that Ceowlfe or Ceoloulph succeeded in gouernment of that kingdome, and reigned twelue yeeres. He began his reigne (as should appeere [Sidenote: Matth. West. saith 607.] by some writers) about the yeere of our Lord 597, and spent his time for the more part in warres, not giuing place to idlenesse, but seeking either to defend or inlarge the confines of his dominion. He was the sonne of Cutha, which was the sonne of Kenrike, which was the sonne of Certike. After Wibba or Wipha king of Mercia (who, nothing inferiour to his father, did not onelie defend his kingdome, but also inlarge it, by subduing the Britains on ech side) one Ceorlus [Sidenote: Ceorlus king of Mercia.] succeeded in that kingdome, being not his sonne but his kinsman. This Ceorlus began his reigne about the yeere of our Lord 594, as [Sidenote: 594.] Matth. West. recordeth.

[Sidenote: Beda. Edelferd.] Ye haue heard that Edelferd, which otherwise is called also by writers Edelfride, surnamed the wild, gouerned still the Northumbers, which Edelferd did more damage to the Britains than anie one other king of the English nation. None of them destroied their countries more than he did: neither did anie prince make more of the Britains tributaries, or inhabited more of their countries with English people than he. Heerevpon Edan king of those Scots which inhabited Britaine, being therewith mooued to see Edelfride prosper thus in his conquests, came against him with a mightie armie: but ioining in battell with Edelfride and his power, at a place called Degsastane, or Degsastone, or Deglaston, he lost the most part of his people, and with the residue that were left aliue, he escaped by flight. This was a sore foughten battell, with much bloudshed on both parties. For notwithstanding that the victorie remained with the Northumbers, Theobaldus the brother of Edelferd was slaine, with all that part of the English host which he gouerned: and it was fought in the [Sidenote: 603.] yeere of our Lord 603, in the 19 yeere of the reigne of the foresaid Edelferd, and in the sixt yeere of Ceowlfe king of the Westsaxons, and [Sidenote: Henr. Hunt.] in the first yeere of the emperor Phocas, or rather in the last yeere [Sidenote: Beda lib. 1. cap. 34.] of his predecessor Mauricius. From that day, till the daies of Beda, not one of the Scotish kings durst presume to enter into Britaine [Sidenote: Wil. Malm. See in Scotland.] againe to giue battell against the English nation, as Beda himselfe writeth. But the Scotish writers make other report of this matter, as in the historie of Scotland ye maie find recorded.

The Britains that dwelt about Chester, through their stoutnesse prouoked the aforesaid Edelferd king of the Northumbers vnto warre: wherevpon to tame their loftie stomachs, he assembled an armie & came forward to besiege the citie of Chester, then called of the Britains [Sidenote: Chester as yet in possession of the Britains. I. Leland. Wil. Malm.] Carleon ardour deue. The citizens coueting rather to suffer all things than a siege, and hauing a trust in their great multitude of people, came foorth to giue batell abroad in the fields, whome he compassing about with ambushes, got within his danger, and easilie discomfited.

[Sidenote: Beda.] It chanced that he had espied before the battell ioined (as Beda saith) where a great number of the British priests were got aside into a place somewhat out of danger, that they might there make their intercession to God for the good speed of their people, being then readie to giue battell to the Northumbers. Manie of them were of that [Sidenote: The number of moonks in the monasterie of Bangor.] famous monasterie of Bangor, in the which it is said, that there was such a number of moonks, that where they were diuided into seuen seuerall parts, with their seuerall gouernors appointed to haue rule ouer them, euerie of those parts conteined at the least three hundred persons, the which liued altogither by the labour of their hands. Manie therefore of those moonks hauing kept a solemne fast for three daies togither, were come to the armie with other to make praier, [Sidenote: Brocmale.] hauing for their defender one Brocmale or Broemael, earle (or consull as some call him) of Chester, which should preserue them (being giuen to praier) from the edge of the enimies swoord.

King Edelferd hauing (as is said) espied these men, asked what they were, and what their intent was; and being informed of the whole circumstance and cause of their being there, he said; "Then if they call to their God for his assistance against vs, suerlie though they beare no armour, yet doo they fight against vs, being busied in praier [Sidenote: The Britains discomfited & slaine.] for our destruction." Wherevpon he commanded the first onset to be giuen them, and after slue downe the residue of the British armie, not without great losse of his owne people. Of those moonks and priests which came to praie (as before is mentioned) there died at that battell about the number of 12 hundred, so that fiftie of them onelie escaped by flight. Brocmale, or Broemael at the first approch of the enimies, turning his backe with his companie, left them (whom he should haue defended) to be murthered through the enimies swoord. Thus was the prophesie of Augustine fulfilled, though he was long before departed this life (as Beda saith.)

[Sidenote: Henr. Hunt.] Heere is to be noted, if this battell was fought in the seuenth yeere of Ceowlfe king of Westsaxon (as some haue written) and that Augustine liued 12 yeeres after his entrance into the gouernment of the see of Canturburie (as some write) it is euident that he liued foure yeeres after this slaughter made of the British priests and moonks by Edelferd (as before is recited.) For Ceowlfe began his reigne (as before is mentioned) about the yeere of our Lord 596, and in the seuenth yeere of his reigne the battell was fought at [Sidenote: W. Harison.] Degsastane betwixt the English & the Scots, which chanced in the yeere of our Lord 604, as Beda himselfe recordeth. A late chronographer running vpon this matter, and preciselie setting downe his collection, saith that Athelbright, or Edelfride, K. of the Northumbers, & Ethelbert K. of Kent, hauing Augustine in their companie, in the eight yeere after his arriuall, made warre vpon such Britains as refused to obserue the canons of the late councell mentioned 603, and killed 1200 moonks of the monasterie of Bangor, which laboured earnestlie, and in the sweat of their browes, thereby to get their liuings, &c. Verelie Galf. Mon. writeth, that Ethelbert king of Kent (after he saw the Britains to disdaine and denie their subiection vnto Augustine, by whome he was conuerted to the christian [Sidenote: Acts and monuments, pag. 160] faith) stirred vp Edelferd king of the Northumbers to warre against the Britains. But heereof Maister Fox doubteth, and therefore saith, that of vncerteine things he hath nothing certeinlie to saie, much lesse to iudge. But now to the matter where we left.

After that king Edelferd had made slaughter of the Britains (as before is rehearsed) he entred the citie of Chester, and from thence marched towards Bangor. The Britains in the meane time had assembled [Sidenote: Blederike duke of Cornwall, Margadud king of Southwales, Cadwane k. of Northwales.] their power vnder three capteins, that is to say, Blederike duke of Cornewall, Margadud king of Southwales, and Cadwane king of Northwales. These ioining in battell with Edelferd, slue 10066 of his souldiers, and constreined him to flee out of the field for safegard of his life, after he had receiued manie wounds. On the part of [Sidenote: Galf. Mon.] the Britains the forsaid Blederike, which was chiefe capteine of the field in that battell, chanced to be slaine. Thus saith Gal. Mon.

But the ancient writers of the English kings (as Beda, William Malmesburie, and Henrie Huntington), make no mention of this last battell and victorie obteined by the Britains in maner as aboue is expressed in Galfrids booke. But contrarilie we find, that Edelferd hauing such good successe in his businesse abroad as he could wish, [Sidenote: Edwine the sonne of king Alla banished.] vpon purpose to auoid danger at home, banished Edwine the sonne of Alla or Elle, a yoong gentleman of great towardnesse, latelie come to the kingdome of the Northumbers by the death of his father. But this Edwine in time of his exile, being long tossed from place to place, and finding no stedfast friendship now in time of his aduersitie, at length came to Redwald, that was king at that time of the Eastangles, the third from Vffa, and successor to Titullus, which Titullus did [Sidenote: 592.] succeed next after the said Vffa, the first king of Eastangles [Sidenote: Edelferd.] (as before is mentioned.) This Redwald did verie honourablie interteine Edwine, insomuch that Edelferd being informed thereof, was highlie displeased, and sent ambassadors vnto Redwald, to require him either to deliuer Edwine into his hands, or else if he refused so to doo, to declare and denounce vnto him open warres.

Redwald incouraged by his wife (that counselled him in no wise to betraie his friend, to whome he had giuen his faith, for the menaces of his enimie) assembled foorthwith an armie, and at the sudden comming vpon Edelferd, assaulted him yer he could haue time to [Sidenote: 542.] assemble his people togither. But yet the said Edelferd, though he was [Sidenote: H. Hunt.] beset and brought in danger at vnwares, died not vnreuenged: for putting himselfe in defense with such power as he could then get togither, he boldlie incountred the enimies, and giuing battell, slue [Sidenote: Ethelferd slaine.] Remerius the sonne of Redwald, and after was slaine himselfe, hauing reigned ouer the Northumbers about 22 yeeres. This battell was fought neere to the water of Idle.

The said Edelferd had issue by his wife Acca, the daughter of Alla, and sister to Edwine, two sonnes, Oswald being about two yeeres of age, and Oswin about foure yeeres, the which (their father being [Sidenote: Hen. Hunt. Matt. West. saith 34.] thus slaine) were by helpe of their gouernours conueied awaie into Scotland with all speed that might be made. Ceowlfe king of the Westsaxons, after he had reigned the space of 12 yeeres, departed this life, who in his time had mainteined great warre against manie [Sidenote: The Southsaxons susteine the greater losse.] of his neighbours, the which for briefenesse I passe ouer. One great battell he fought against them of Sussex, in which the armies on both sides sustained great damage, but the greater losse fell to the Southsaxons.

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Cinegiscus and his sonne Richelinus reigne iointlie ouer the Westsaxons, they fight with the Britains; the indeuour of Laurence archbishop of Cantrburie in setting religion at large, and seeking a vniformitie in catholike orders, he and his fellow-bishops write to the cleargie of Britaine and Scotland for a reformation, Melitus bishop of London goeth to Rome, the cause why, and what he brought at his returns from pope Boniface.

THE XXIIJ. CHAPTER.

[Sidenote: CINEGISCUS.] After the foresaid Ceowlfe reigned Cinegiscus, or Kingils, which was the sonne of Ceola, which was the sonne of Cutha or Cutwin, which was the sonne of Kenricke, which was the sonne of king Certicke. In the fourth yeere of his reigne, he receiued into fellowship with him [Sidenote: Wil. Malm. saith that Onichelinus was the brother of Cinegiscus] in gouernance of the kingdome his sonne Richelinus, or Onichelinus, and so they reigned iointlie togither in great loue and concord (a thing seldome seene or heard of.) They fought with the Britains [Sidenote: Beandune or Beanton.] at Beandune, where at the first approch of the battels togither, the Britains fled, but too late, for there died of them that were ouertaken 2062.

[Sidenote: Beda lib. 2 cap. 4.] In this meane time, Laurence archbishop of Canturburie, who succeeded next after Augustine, admitted thereto by him in his life time (as before is said) did his indeuour to augment and bring to perfection the church of England, the foundation whereof was latelie laid by his predecessor the foresaid Augustine: who studied not onelie for the increase of this new church, which was gathered of the English people, but also he was busie to imploie his pastorlike cure vpon the people that were of the old inhabitants of Britaine, and likewise of the Scots that remained in Ireland. For when he had learned that the Scots there, in semblable wise as the Britains in their countrie, led not their liues in manie points according to the ecclesiasticall rules, as well in obseruing the feast of Easter contrarie to the vse of the Romane church, as in other things, he wrote vnto those Scots letters exhortatorie, requiring them most instantlie to an vnitie of catholike orders as might be agreeable with the church of Christ, spred and dispersed through the world. These letters were not written onelie in his owne name, but iointlie togither in the name of the bishops Melitius and Iustus, (as followeth.)

"To our deare brethren the bishops and abbats through all Scotland, Laurence, Melitus and Iustus bishops, the seruants of the seruants of God wish health.

"Whereas the apostolike see (according to hir maner) had sent vs to preach vnto the heathen people in these west parts, as otherwise throgh the world, and that it chanced to vs to enter into this Ile which is called Britaine, before we knew & vnderstood the state of things, we had in great reuerence both the Scots & Britains, which beleeued, bicause (as we tooke the matter) they walked according to the custome of the vniuersall church: but after we had knowledge of the Britains, we iudged the Scots to be better. But we haue learned by bishop Daganus comming into this Ile, and by Columbanus the abbat comming into France, that the Scots nothing differ in their conuersation from the Britains: for bishop Daganus comming vnto vs, would neither eat with vs, no nor yet come within the house where we did eat."

The said Laurence also with his fellow-bishops, did write to the Britains other letters woorthie of his degree, dooing what he could to confirme them in the vnitie of the Romane church: but it profited litle, as appeareth by that which Beda writeth. About the same time Melitus the bishop of London went to Rome, to common with pope Boniface, for necessarie causes touching the church of England, and was present at a synod holden by the same pope at that season, for ordinances to be made touching the state of religious men, and sate in the same synod, that with subscribing he might also by his authoritie confirme that which was there orderlie decreed. This synod was holden the third kalends of March, in the last yeere of the emperour Phocas, which was about the yeere after the birth of our Sauiour 610. Melitus at his returne brought with him from the pope, decrees commanded by the said pope to be obserued in the English church, with letters also directed to archbishop Laurence, and to king Ethelbert.



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Cadwan is made king of the Britains in the citie of Chester, he leuieth a power against Ethelfred king of the Northumbers, couenants of peace passe betwixt them vpon condition, the death of Ethelbert king of Kent, where he and his wife were buried, of his lawes; Eadbald succeedeth Ethelbert in the Kentish kingdome, his lewd and vnholie life, he is an enimie to religion; he is plagued with madnesse; Hebert king of the Eastsaxons dieth, his three sonnes refuse to be baptised, they fall to idolatrie and hate the professours of the truth, their irreligious talke and vndutifull behauiour to bishop Melitus, he and his fellow Iustus passe ouer into France, the three sonnes of Hebert are slaine of the Westsaxons in battell, the Estsaxons by their idolatrie prouoke archbishop Laurence to forsake the land, he is warned in a vision to tarie, whereof he certifieth king Eadbald, who furthering christianitie, sendeth for Melitus and Iustus, the one is restored to his see, the other reiected, Melitus dieth, Iustus is made archbishop of Canturburie, the christian faith increaseth.

THE XXIIIJ. CHAPTER.

[Sidenote: CADWAN king of Britaine] After that the Britains had cōtinued about the space almost of 24 yeeres without anie one speciall gouernour, being led by sundrie rulers, euer sithens that Careticus was constreined to flee ouer Seuerne, and fought oftentimes not onelie against the Saxons, but also [Sidenote: 613] one of them against another, at length in the yeere of our Lord 613, they assembled in the citie of Chester, and there elected Cadwan that before was ruler of Northwales, to haue the souereigne rule & gouernement ouer all their nation, and so the said Cadwan began to reigne as king of Britaine in the said yeere 613. But some authors say, that this was in the yeere 609, in which yeere Careticus the British king departed this life. And then after his deceasse the Britains or Welshmen (whether we shall call them) chose Cadwan to gouerne them in the foresaid yeere 609, which was in the 7 yeere of the emperour Phocas, and the 21 of the second Lotharius king of France, and in the 13 yeere of Kilwoolfe king of the Westsaxons.

This Cadwan being established king, shortlie after assembled a power of Britains, and went against the foresaid Ethelfred king of Northumberland, who being thereof aduertised, did associate to him the most part of the Saxon princes, and came foorth with his armie to meet Cadwan in the field. Herevpon as they were readie to haue tried the matter by battell, certeine of their friends trauelled so betwixt them for peace, that in the end they brought them to agreement, so that [Sidenote: Gal. Mon.] Ethelfred should keepe in quiet possession those his countries beyond the riuer of Humber, and Cadwan should hold all that which of right belonged to the Britains on the southside of the same riuer. This couenant with other touching their agreement was confirmed with oths solemnelie taken, and pledges therewith deliuered, so that afterwards they continued in good and quiet peace, without vexing one an other.

What chanced afterward to Ethelfred, ye haue before heard rehersed, which for that it soundeth more like to a truth than that which followeth in the British booke, we omit to make further rehersall, passing forward to other dooings which fell in the meane season, whilest this Cadwan had gouernement of the Britains, reigning as king [Sidenote: Iohn Hard.] ouer them the tearme of 22 or (as some say) but 13 yeeres, and finallie was slaine by the Northumbers, as before hath beene, and also after shall be shewed.

In the 8 yeere after that Cadwan began to reigne, Ethelbert king of Kent departed this life, in the 21 yeere after the comming of Augustine with his fellowes to preach the faith of Christ here in this realme: and after that Ethelbert had reigned ouer the prouince of Kent the tearme of 56 yeeres (as Beda saith, but there are that haue noted [Sidenote: Wil. Malm. Beda li. 2. cap. 5.] three yeers lesse) he departed this world, as aboue is signified, in the yeere of our Lord 617, on the 24 day of Februarie, and was buried in the Ile of saint Martine, within the church of the apostles Peter and Paule, without the citie of Canturburie, where his wife queene Bartha was also buried, and the foresaid archbishop Augustine that first conuerted him to the faith.

Amongst other things, this king Ethelbert with the aduise of his councell ordeined diuers lawes and statutes, according to the which decrees of iudgements should passe: those decrees he caused to be written in the English toong, which remained and were in force vnto the daies of Beda, as he declareth. And first it was expressed in those lawes, what amends he should make that stole anie thing that belonged to the church, to the bishop, or to anie ecclesiasticall person, willing by all means to defend them whose doctrine he had receiued.

[Sidenote: EADBALD.] After the deceasse of Etthelbert, his sonne Eadbald succeeded in the gouernment of his kingdome of Kent, the which was a great hinderer of the increase of the new church amongst the Englishmen in those parties: for he did not onelie refuse to be baptised himselfe, but also vsed such kind of fornication, as hath not beene heard (as the apostle saith) amongst the Gentiles, for he tooke to wife his mother in law, that had beene wife to his father. By which two euill [Sidenote: The princes example occasion of euill.] examples, manie tooke occasion to returne to their heathenish religion, the which whilest his father reigned, either for the prince his pleasure, or for feare to offend him, did professe the christian faith. But Eadbald escaped not woorthie punishment to him sent from the liuing God for his euill deserts, insomuch that he was vexed with a certeine kind of madnesse, and taken with an vncleane spirit.

The foresaid storme or vnquiet troubling of the christian congregation, was afterwards greatlie increased also by the death of Sabert or Sebert king of the Eastsaxons, who was conuerted to the faith of Christ, and baptized by Melitus bishop of London (as before is mentioned) & departing this life to go to a better in the blissefull kingdome of heauen, he left behind him three sonnes as true successours in the estate of his earthlie kingdome, which sonnes [Sidenote: Ran. Cest. Beda li. 2. cap. 5. Serred, Seward, and Sigebert, the sonnes of Sabert.] likewise refused to be baptised. Their names were Serred, Seward, & Sigebert, men of an ill mind, & such as in whome no vertue remained, no feare of God, nor anie respect of religion, but speciallie hating the professours of the christian faith. For after their father was dead, they began to fall to their old idolatrie, which in his life time they seemed to haue giuen ouer, insomuch that now they openlie worshipped idols, and gaue libertie to their subiects to do the like.

And when the bishop Melitus, at the solemnizing of masse in the church, distributed the eucharisticall bread vnto the people, they asked him (as it is said) wherfore he did not deliuer of that bright white bread vnto them also, as well as he had beene accustomed to doo to their father Saba (for so they vsed to call him.) Vnto whome the bishop made this answer: "If you will be washed in that wholesome fountaine, wherein your father was washed, ye may be partakers of that holie bread whereof he was partaker, but if you despise the washpoole of life, ye may by no meanes tast the bread of saluation." But they offended herewith, replied in this wise: "We will not enter into that fountaine, for we know we haue no need thereof: but yet neuerthelesse we will be refreshed with that bread."

After this, when they had beene earnestlie and manie times told, that vnlesse they would be baptised, they might not be partakers of the sacred oblation: at length in great displeasure they told him, that if he would not consent vnto them in so small a matter, there should be no place for him within the bounds of their dominion, and so he was constrained to depart. Wherevpon he being expelled, resorted into Kent, there to take aduise with his fellow-bishops, Laurence and Iustus, what was to be doone in this so weightie a matter. Who finallie resolued vpon this point, that it should be better for them to returne into their countrie, where with free minds they might serue almightie God, rather than to remaine amongest people that rebelled against the faith, without hope to doo good amongest them. Wherefore Melitus and Iustus did depart first, and went ouer into France, minding there to abide till they might see what the end would be. But shortlie after, those brethren the kings of Essex, which had expelled their bishop in maner aboue said, suffered woorthilie for their wicked dooings. For going forth to battell against the Westsaxons, they were [Sidenote: The sonne of king Sebert slaine.] ouerthrowen and slaine altogither with all their armie, by the two kings Kinigils and Quichelme. But neuerthelesse, albeit the authors of the mischiefe were thus taken awaie, yet the people of that countrie would not be reduced againe from their diuelish woorshipping of false gods, being eftsoones fallen thereto in that season by the incouragement and perilous example of their rulers. Wherefore the archbishop Laurence was in mind also to follow his fellowes Melitus and Iustus: but when he minded to set forward, he was warned in a dreame, and cruellie scourged (as hath beene reported by the apostle saint Peter, who reprooued him) for that he would so vncharitablie forsake his flocke, & leaue it in danger without a shepherd to keepe the woolfe from the fold.

The archbishop imboldned by this vision, and also repenting him of his determination, came to king Eadbald, and shewed to him his stripes, and the maner of his dreame. The king being herewith put in great feare, renounced his heathenish worshipping of idols, and was baptised, and as much as in him laie, from thenceforth succoured the congregation of the christians, and aduanced the church to his power. He sent also into France, and called home the bishops Melitus and Iustus, so that Iustus was restored to his see of Rochester.

But the Eastsaxons would not receiue Melitus to his see at London, but continued in their wicked mawmetrie, in obeieng a bishop of their pagan law, whom they had erected for that purpose. Neither was king Eadbald of that authoritie and power in those parties, as his father was before, whereby he might constreine them to receiue their lawfull bishop. But suerlie the said king Eadbald with his people, after he was once conuerted againe, gaue himselfe wholie to obeie the lawes of GOD, and amongt other deeds of godlie zeale, he builded a church [Sidenote: Beda lib. 2.] to our ladie at Canturburie, within the monasterie of saint Peter, afterwards called saint Agnes. This church was consecrated by Melitus, who after the death of Laurence succeeded in gouernance of the archbishops see of Canturburie. After Melitus, who departed this [Sidenote: Beda. lib. 2. ca. 8.] life in the yeare of our Lord 624, Iustus that before was bishop of Rochester, was made archbishop of Canturburie, and ordeined one Romanus to the see of Rochester. About that time, the people of the north parts beyond Humber receiued the faith, by occasion (as after shall appeere.)

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Edwin reigneth ouer the Northumbers, his great power and reputation, a marriage betweene him and Ethelburga the sister of king Eadbald vpon religious couenants, the traitorous attempts of murtherous Eumerus against him, his wife Ethelburga is deliuered of a daughter, he assalteth the Westsaxons, and discomfiteth them, Boniface the fift writeth to him to desist from his idolatrie, and to his ladie to persist in true christianitie; the vision of Edwin when he was a banished man in the court of Redwald king of the Eastangles, whereby he was informed of his great exaltation and conuersion to christian religion.

THE XXV. CHAPTER.

Ye haue heard how Edelfred the king of Northumberland was slaine in battell neere to the water of Idel by Redwald king of the Eastangles, in fauour of Edwin whom the said Edelfred had confined out of his dominion, 24 yeeres before. The foresaid Redwald therefore hauing obteined that victorie, found meanes to place Edwin in gouernement of that kingdome of the Northumbers, hauing a title thereto as sonne [Sidenote: EDWIN. Beda. lib. 2. ca. 5.] to Alla or Elle, sometime king of Northumberland. This Edwin prooued a right valiant prince, & grew to be of more power than anie other king in the daies of the English nation: not onelie ruling ouer a great part of the countries inhabited with English men, but also with Britains, who inhabited not onelie in Wales, but in part of Chesshire, Lancashire, Cumberland, and alongst by the west sea-coast in Galloway, and so foorth euen vnto Dunbritaine in Scotland: which I haue thought good to note, that it may appeare in what countries Cadwallo bare rule, of whome so often mention is made in this part of the historie. But as concerning Edwin, his reputation was such, as not onelie the English men, Britains and Scots, but also the Iles of Orknie, and [Sidenote: W. Malm. taketh Meuania to be Anglesey.] those of Man, and others the west Iles of ancient time called Meuaniae, had him in reuerence, and feared his mightie power, so as they durst not attempt anie exploit to offend him.

It chanced that shortlie after, king Redwald had aduanced him to the kingdom of Northumberland, to wit, about 6 yeares, the same Redwald deceassed, which made greatlie for the more augmentation of Edwins power. For the people of the Eastangles, which (whilest Edwin remained amongst them as a banished man) had conceiued a good opinion of him for his approoued valiancie and noble courage, offered themselues to [Sidenote: Carpwaldus.] be wholie at his commandement. But Edwin suffering Carpwald or Erpwald the sonne of Redwald to inioie the bare title and name of the king of that countrie, ruled all things at his owne will and pleasure. Neither was there anie prouince within Britaine that did not obeie him, or was not readie to doo him seruice (the kingdome of Kent onelie excepted) for he suffered the Kentishmen to liue in quiet, because he began to haue a liking to the sister of king Eadbald, namelie the ladie Ethelburga, otherwise called Tate or Tace.

[Sidenote: Beda. lib. 2. cap. 9.] He made request therefore by sending ambassadours to hir brother, to haue the said ladie in marriage, and at length obteined hir, with condition that she being a christian woman, might not onelie vse the christian religion, but also that all those, whether men or women, priests or ministers, which came with hir, might haue licence to doo the same, without trouble or impeachment of anie maner of person. Herevpon she being sent vnto him, there was appointed to go with hir [Sidenote: Matth. West. Beda. lib. 2. cap. 9.] (besides manie other) one Pauline, which was consecrated bishop by [Sidenote: 625.] the archbishop Iustus the 21 of Iulie, in the yeare of our Lord 625, who at his comming into Northumberland thus in companie with Ethelburga, trauelled earnestlie in his office, both to preserue hir and such christians in the faith of Christ, as were appointed to giue their attendance on hir, least they should chance to fall: and also sought to win some of the Pagans (if it were possible) vnto the same faith, though at the first he little profited in that matter.

In the yeare following, there came a murtherer vnto the court of king Edwin, as then soiourning in a palace which stood vpon the side of the riuer of Dorwent, being sent from Quichelme king of the Westsaxons, to the intent to murther Edwin, because he had of late sore damnified the countries of the Westsaxons. This murtherer was called Eumerus, & [Sidenote: Other say an axe, as Matth. West.] caried vnder his coate a shost double edged woodknife inuenomed of purpose, that if the king being but a little hurt therewith, should not die of the wound, yet he should not escape the danger of the [Sidenote: Emmerus.] poison. This Eumerus on Easter mondaie came to the king, and making foorth to him as it had beene to haue declared some message from his maister, when he had espied his time, drew his weapon, and offered to strike the king. But one of the kings seruants named Lilla, perceiuing this, stept betwixt the king and the blow. Howbeit the murtherer set the stripe forward with such force, that the knife running through the bodie of Lilla wounded also the king a little: and before this murtherer could be beaten downe, he slue another of the kings seruants, a knight that attended vpon him, called Fordher.

[Sidenote: Eaufled borne.] The same night Ethelburga was deliuered of a daughter named Eaufled, for the which when king Edwin gaue thanks vnto his gods, in the presence of bishop Pauline, the bishop did admonish him, rather to giue thanks vnto the true and onelie God, by whose goodnesse it came to passe that the queene was safelie and without danger deliuered. The king giuing good eare vnto the bishops wholesome admonition, promised at that present to become a Christian, if he might reuenge his injuries receiued at the hands of the Westsaxons. And to assure Pauline that his promise should take place, he gaue vnto him his new borne daughter to be made holie to the Lord, that is to say, baptised. The bishop receiuing hir, on Whitsundaie next following baptised hir, with twelue other of the kings houshold, she being the first of the English Northumbers that was so washed in the founteine of regeneration.

In the meane time K. Edwin being recouered of his hurt, assembled an armie, and went against the Westsaxons, with whome incountring in battell, he either slue or brought to his subiection all them that had conspired his death, and so returned as a conquerour into his countrie. But yet he delaied time in performance of his promise to become a Christian: howbeit he had left his dooing of sacrifice to idols, euer since he made promise to be baptised. He was a sage prince, and before he would alter his religion, he politikelie thought good to heare matters touching both his old religion, and the Christian religion throughlie examined.

Now whilest he thus hoong in doubt vnto whether part he should [Sidenote: Beda. lib. 2, cap. 10.] incline, there came letters to him from pope Boniface the fift of that name, exhorting him by sundrie kinds of gentle perswasions, to turne to the worshipping of the true and liuing God, and to renounce worshipping of mawmets and idols. The pope wrote also to queene [Sidenote: Beda. lib. 2, cap. 11.] Ethelburga, praieng hir to continue in hir good purpose, and by all meanes possible to doo what might be doone for the conuerting of hir husband vnto the faith of Christ. But the thing that most mooued [Sidenote: A vision.] the king, was a vision which sometime he had while he remained as a banished man in the court of Redwald king of the Eastangles, as thus.

[Sidenote: Beda. cap. 12.] After that king Ethelfred was informed that the foresaid Redwald had receiued Edwin, he ceased not by his ambassadours to moue Redwald either to deliuer Edwin into his hands, or to make him awaie. At length by often sending, & promises made of large summes of monie, mixed with threatnings, he obteined a grant of his sute, so that it was determined that Edwin should either be murthered, or else deliuered into his enimies hands. One of Edwins friends hauing intelligence hereof, in the night season came to Edwins chamber, and leading him abroad, told him the whole practise, and what was purposed against him, offering to helpe him out of the countrie, if he would so [Sidenote: The honorable consideration of Edwin.] aduenture to escape. Edwin being woonderouslie amazed, thanked his friend, but refused to depart the countrie, sith he had no iust cause outwardlie giuen to play such a slipper part, choosing rather to ieopard his life with honour, than to giue men cause to thinke that he had first broken promise with such a prince as Redwald was, to whome he had giuen his faith.

Herevpon his friend departing from him, left him sitting without the doores: where after he had reuolued manie things in his mind, and thought long vpon this matter, at length he perceiued one to come towards him vnknowne, and in strange apparell, seeming to him in euerie point a stranger, at which sight (for that he could not imagine who it should be) Edwin was much afraid: but the man comming to him saluted him, and asked of him what he made there at that time of the night when other were at rest. Edwin on the other part asked what he had to doo therewith, and whether he vsed to lie abroad in the night, or within house? Who answering said; Thinke not Edwin that I am ignorant of thy heauinesse, of thy watchings, and this thy solitarie sitting here without doores. For I know who thou art, wherefore thou art thus pensiue, and what euils thou fearest to be towards thee at hand. But tell me, what wouldest thou giue him, that could deliuer thee out of this heauinesse, and perswade Redwald that he should neither doo thee hurt, nor deliuer thee to thine enimies? Here with when Edwin said that he would gladlie giue all that in him might lie to such a one in reward: The other said; What wouldst thou giue then, if he should promise in good sooth that (all thine enimies being destroied) thou shouldest be king, and that thou shouldest passe in power all the kings which haue reigned in the English nation before thy time? Edwin being better come to himselfe by such demandes, did not sticke to promise that he would requite his friendship with woorthie thanks.

Then replied he to his words and said; If he that shall prophesie to thee this good hap to come, shall also be able to informe thee in such counsell for thy health and life, as neuer anie of thy forefathers or kinsfolke yet haue heard, wouldest thou obey him, and also consent to receiue his wholesome aduertisement? Wherevnto without further deliberation Edwin promised, that he would in all points follow the instruction of him that should deliuer him out of so manie and great calamities, and bring him to the rule of a kingdome. Which answere being got, this person that thus talked with him, laid his hand vpon his head, saieng: When this therefore shall chance to thee, be not forgetfull of this time, nor of this communication, and those things that thou now dooest promise, see thou performe. And therewith he vanished awaie. So that Edwin might well perceiue it was no man but a vision that thus had appeared vnto him.

[ This vnaccustomed course it pleased God to vse for the conuersion of the king (to whose example it was no doubt but the people and inferiour sort would generallie be conformed) who otherwise had continued in paganisme and blind ignorance both of Gods truth and true christianitie. And it maie be that there was in him, as in other kings his predecessors, a settled perswasion in gentilish error, so that neither by admonition nor preaching (though the same had proceeded from the mouth of one allotted to that ministerie) he was to be reuoked from the infidelitie and misbeleefe wherein he was nuzzeled and trained vp. For it is the nature of all men, to be addicted to the obseruation of such rites and customes as haue beene established and left in force by their progenitors, and sooner to stand vnto a desire and earnest purpose of adding somewhat to their elders corrupt constitutions, and irreligious course of conuersation, than to be inclinable to anie article or point tending to innouation: so inflexible is the posteritie to swarue from the traditions of antiquitie, stand the same vpon neuer so grosse and palpable absurdities.]

Edwin still reioising in the foresaid comfortable talke, but thoughtfull in mind what he should be, or from whence he came that had talked in this sort with him; behold his friend returned that first had brought him foorth of his chamber, and declared vnto him good newes, how the king by perswasion of the queene had altered his determination, and minded to mainteine his quarell to the vttermost of his power: and so he did in deed. For with all diligence he raised an armie, and went against Ethelfrid, vanquished him in battell, and placed Edwin in the kingdome (as before ye haue heard.)

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King Edwin is put in mind of his vision by Pauline who sawe the same in spirit, he is licenced to preach the gospell, bishop Coifi destroieth the idols, Edwin and his people receiue the Christian faith, his two sonnes Osfride and Eadfride become conuerts, Redwald king of the Eastangles is baptised, he serueth God and the diuell, Sibert receiueth the faith, Felix bishop of Burgongne commeth ouer to Honorius archbishop of Canturburie, he preacheth to the Eastangles, the Northumbers and Lincolnshiremen are conuerted manie are baptised in the riuer of Trent; king Edwins iustice how effectuall and commendable, his care for the common-wealth, his prouidence for the refection of trauellers, pope Honorius confirmeth Pauline archbishop of Yorke, the tenor of his letters touching the mutuall election of the archbishop of Canturburie and Yorke, if either of them happened to suruiue other, his letters to the Scots touching the keeping of Easter and avoiding the Pelagian heresie, Cadwallo king of Britaine rebelleth against Edwin, Penda king of Mercia enuieth his good estate, Cadwallo and Penda inuade Northumberland, Edwin and his sonne Osfride are slaine, Penda putteth his other sonne Eadfride cruellie to death.

THE XXVJ. CHAPTER.

Notwithstanding the former vision, king Edwin deferred time yer he would receiue the Christian faith, in somuch that Pauline vpon a daie came vnto him as he sat musing what he were best to doo, and laid his hand vpon his head, asking him if he knew that signe. Whereat when the king would haue fallen downe at his feet, he lifted him vp, and as it were in familiar wise thus said vnto him: "Behold, by the assistance of Gods fauour thou hast escaped the hands of thine enimies, whome thou stoodst in feare of: behold through his bountious liberalitie, thou hast obteined the kingdome which thou diddest desire, remember then that thou delaie no time to performe the third thing that thou diddest promise, in receiuing his faith, and keeping his commandements, which deliuering thee from worldlie aduersities, hath thus aduanced thee to the honor of a king: and if from henceforth thou wilt obey his will, which by my mouth hee setteth and preacheth to thee and others, he will deliuer thee from euerlasting torments, and make thee partaker with him in his celestiall kingdome." It is to be thought that the vision which the king had in times past receiued, was in spirit reuealed vnto Pauline, wherevpon without delaie of time, he put him in remembrance of it in maner as aboue is mentioned.

The king hauing heard his words, answered, that he would and ought to receiue the faith which he taught, but first he would conferre with his nobles, and if they would agree to doo the like, then would they be baptised altogither at one time. Pauline satisfied herewith, [Sidenote: Edwin consulteth with his nobles.] Edwin did as he had promised, calling togither the wisest men of his realme, and of them asked the question what they thought of this diuinitie, which was preached vnto them by Pauline, vnto whome [Sidenote: The answere of an heathen bishop.] his chiefe bishop named Coifi, incontinentlie made this answer; that Suerlie the religion which they had hitherto followed was nothing worth. "For saith he, there is none of thy people that hath more reuerentlie woorshipped our gods than I haue doone, and yet be there manie that haue receiued far greater benefits at thy hands than I haue doone: and therefore if our gods were of anie power, then would they rather helpe me to high honor and dignitie than others. Therefore if it maie be found that this new religion is better & more auailable than our old, let vs with speed imbrace the same."

Finallie, when other of the kings councell & men of high authoritie gaue their consents, that this doctrine which Pauline taught ought to be receiued, if therein appeered more certeintie of saluation than could be found in the other: at length the king gaue licence to [Sidenote: Pauline licenced to preach the gospell.] Pauline openlie to preach the gospell, and renouncing his worshipping of false gods, professed the Christian faith. And when he demanded of his bishop Coifi who should first deface the altars of their idols, and the tabernacles wherewith they were compassed about? He answered, that himselfe would doo it. "For what is more meet (saith he) than that I, which thorough foolishnesse haue worshipped them, should now for example sake destroie the same, thorough wisedome giuen me from the true and liuing God?" And streightwaies throwing awaie the superstition of vanitie, required armour and weapon of the king, with a stoned horsse, vpon the which he being mounted, rode foorth to destroie the idols.

This was a strange sight to the people: for it was not lawfull for the bishop of their law to put on armour, or to ride on anie beast, except it were a mare. He hauing therefore a swoord gird to him, tooke a speare in his hand, and riding on the kings horsse, went to the place where the idols stood. The common people that beheld him had thought he had beene starke mad, and out of his wits: but he without longer deliberation, incontinentlie vpon his comming to the temple, began to deface the same, and in contempt threw his speare against it, & reioising greatlie in the knowledge of the worshipping of the true God, commanded his companie to destroie & burne downe the same temple with all the altars. This place where the idols were sometime worshipped was not farre from Yorke, towards the east part of the riuer of Derwent, and is called Gotmundin Gaham, where the foresaid bishop by the inspiration of God defaced and destroied those altars, which he himselfe had hallowed.

[Sidenote: King Edwin with his people receive the christian faith. Beda. lib. 2. cap. 14. 627.] King Edwin therefore with all the nobilitie, and a great number of his people, receiued the faith and were baptised, in the yeere of our Lord 627, in the tenth yeere of his reigne, and about the 178 yeere after the first comming of the Englishmen into this land. He was baptised at Yorke on Easter daie (which fell that yeere the day before the Ides of Aprill) in the church of S. Peter the apostle, which he had caused to be erected and built vp of timber vpon the sudden for that purpose, and afterwards began the foundation of the same church in stone-woorke of a larger compasse, comprehending within it that oratorie which he had first caused to be built: but before he could finish the woorke, he was slaine (as after shall be shewed) leauing it to be performed of his successor Oswald.

Pauline continued from thencefoorth during the kings life, which was six yeeres after, in preaching the gospell in that prouince, conuerting an innumerable number of people to the faith of Christ, among whom were Osfride and Eadfride the two sonnes of Edwin, whom he begot in time of his banishment of his wife Quinburga, the daughter of Cearlus king of Mercia. Also afterwards he begot children on his second wife Ethelburga, that is to say, a sonne called Edilhimus, [Sidenote: Ediltrudis.] and a daughter named Ediltrudis, and another sonne called Bustfrea, of the which the two first died in their cradels, and were buried in the church at Yorke. To be briefe: by the kings assistance & fauour shewed vnto Pauline in the woorke of the Lord, great multitudes of people dailie receiued the faith, and were baptised of Pauline in manie places, but speciallie in the riuer of Gleuie within the prouince of Bernicia, and also in Swale in the prouince of Deira: for as yet in the beginning thus of the church in those countries, no temples or fonts could be builded or erected in so short a time.

Of such great zeale was Edwin (as it is reported) towards the setting [Sidenote: This chanced in the yeere 632, as Matt. West. saith.] foorth of Gods truth, that he persuaded Carpwald the sonne of Redwald king of the Eastangles to abandon the superstitious worshipping of idols, and to receiue the faith of Christ with all his whole prouince. [Sidenote: Redwald king of Eastangles baptised.] His father Redwald was baptised in Kent long before this time, but in vaine: for returning home, through counsell of his wife and other wicked persons, he was seduced, and being turned from the sincere puritie of faith, his last dooings were woorse than his first, so [Sidenote: Redwald would serve God and the diuell.] that according to the maner of the old Samaritans, he would seeme both to serue the true God and his false gods, (whom before time he had serued) and in one selfe church had at one time both the sacraments of Christ ministred at one altar, and sacrifice made vnto diuels at another.

But Carpwald within a while after he had receiued the faith, was slaine by one of his owne countrimen that was an ethnike, called Richbert, and then after his death, that prouince for the tearme [Sidenote: Sibert or Sigibert.] of three yeeres was wrapped eftsoones in errour, till Sibert or Sigibert, the brother of Carpwald, a most christian prince, and verie well learned, obteined the rule of that kingdome, who whilest he liued a banished man in France during his brothers life time, was baptised there, and became a christian: and when he came to be king, he caused all his prouince to be partaker of the same fountaine of life, wherein he had beene dipped himselfe.

Vnto this godlie purpose also, a bishop of the parties of Burgoigne named Felix was a great furtherer, who comming ouer vnto the archbishop of Canturburie Honorius that was successor vnto Iustus, and declaring vnto him his earnest desire, was sent by the same archbishop to preach the woord of life vnto the Eastangles, which he did with such good successe, that he conuerted the whole countrie to the faith of Iesus Christ, and placed the see of his bishoprike at Dunwich, [Sidenote: A bishop ordained at Dunwhich. Beda lib 1. cap. 16.] ending the course of his life there in peace after he had continued in that his bishoplike office the space of 17 yeeres. Moreouer Pauline, after that he had conuerted the Northumbers, preached the woord of God vnto them of Lindsey, which is a part of Lincolnshire: and first he persuaded one Blecca the gouernour of the citie of Lincolne to [Sidenote: This chanced in the yeere 628, as Matth. West saith.] turne vnto Christ, togither with all his familie. In that citie he also builded a church of stone woorke. Thus Pauline trauelled in the woorke of the Lord, the same being greatlie furthered by the helpe of Edwin, in whose presence he baptised a great number of people in the riuer of Trent, neere to a towne, which in the old English toong was called Tio vulfingacester. This Pauline had with him a deacon named Iames, the which shewed himselfe verie diligent in the ministerie, and profited greatlie therein.

But now to returne to king Edwin, who was a prince verelie of woorthie fame, and for the politike ordering of his countries and obseruing of iustice, deserued highlie to be commended: for in his time all robbers by the high waie were so banished out of his dominions, that a woman [Sidenote: Wil. Malm.] with hir new borne child alone, without other companie, might haue trauelled from sea to sea, and not haue incountred with anie creature that durst once haue offered hir iniurie. He was also verie carefull for the aduancement of the commoditie & common wealth of his people, [Sidenote: Math. West. Beda lib 2. cap. 16] insomuch that where there were any sweet and cleare water-springs, he caused postes to be set vp, and iron dishes to be fastened thereto with chaines, that waifaring men might haue the same readie at hand to drinke with: and there was none so hardie as to touch the same but for that vse. He vsed wheresoeuer he went within the cities or elsewhere abroad, to haue a banner borne before him, in token of iustice to be ministred by his roiall authoritie.

In the meane season, pope Honorius the fift, hearing that the Northumbers had receiued the faith (as before is mentioned) at the preaching of Pauline, sent vnto the said Pauline the pall, confirming him archbishop in the see of Yorke. He sent also letters of [Sidenote: Beda lib 2. cap. 17.] exhortation vnto king Edwin, to kindle him the more with fatherlie aduise to continue and proceed in the waie of vnderstanding, into the which he was entered. At the same time also, bicause Iustus the archbishop of Canturburie was dead, and one Honorius elected to that see, pope Honorius sent to the said elect archbishop of Canturburie [Sidenote: A decree concerning the archbishops of Canturburie and Yorke] his pall, with letters, wherein was conteined a decree by him made, that when either the archbishop of Canturburie or Yorke chanced to depart this life, he that suruiued should haue authoritie to ordeine another in place of him that was deceassed, that they should not need to wearie themselues with going to Rome, being so farre distant from them. The copie of which letter is registred in the ecclesiasticall historie of Beda, bearing date the third Ides of Iune, [Sidenote: 633.] in the yeere of our Lord 633. The same pope sent letters also to the Scotish people, exhorting them to celebrate the feast of [Sidenote: The feast of Easter] Easter in such due time as other churches of the christian world [Sidenote: The heresie of the Pelagians] obserued. And also bicause the heresie of the Pelagians began to renew againe amongst them (as he was informed) he admonished them to beware thereof, and by all meanes to auoid it. For he knew that to the office of a pastor it is necessarilie incident, not onelie to exhort, teach, and shew his sheepe the waies to a christian life, but also stronglie to withstand all such vniust meanes, as might hinder their proceeding in the truth of religion. For as poison is vnto the bodie, that is heresie vnto veritie. And as the bodie by poison is disabled from all naturall faculties, and vtterlie extinguished, vnlesse by present meanes the force thereof be vanquished: so truth and veritie by errors and heresies is manie times choked and recouereth, but neuer strangled.

But now that the kingdome of Northumberland flourished (as before is partlie touched) in happie state vnder the prosperous reigne of Edwin, at length, after he had gouerned it the space of 17 yeeres, [Sidenote: Cadwallin, or Cadwallo king of Britaine.] Cadwalline, or Cadwallo, king of Britaine, who succeeded Cadwane, as Gal. Mon. saith, rebelled against him. For so it commeth to passe, that nothing can be so sure confirmed by mans power, but the same by the like power may be againe destroied. Penda king of Mercia [Sidenote: Penda king of Mercia.] enuieng the prosperous proceedings of Edwin, procured Cadwallo to mooue this rebellion against Edwin: and ioining his power with Cadwallo, they inuaded the countrie of Northumberland iointlie togither. Edwin heereof aduertised, gathered his people, & came to incounter them, so that both armies met at a place called Hatfield, [Sidenote: King Edwin slaine. Matth. West.] where was fought a verie sore and bloudie battell. But in the end Edwin was slaine with one of his sonnes named Osfride, and his armie beaten downe and dispersed. Also there was slaine on Edwins part, Eodbald king of Orkenie. Moreouer there was an other of Edwins sonnes named Eadfride constreined of necessitie to giue himselfe into the hands of Penda, and was after by him cruellie put to death, contrarie to his promised faith in king Oswalds daies that succeeded Edwin. Thus did king Edwin end his life in that battell, fought at Hatfield aforesaid, on the fourth ides of October, in the yere of our Lord 633, he being then about the age of 47 yeeres and vpwards.

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The crueltie of Penda and Cadwallo after their victorie, the Britains make no account of religion, Archbishop Pauline with queen Ethelburga flie out of Northumberland into Kent, honorable personages accompanie him thither, Romanus bishop of Rochester drowned, Pauline vndertaketh the charge of that see; Osrilie is king of Deira, and Eaufride king of Bernicia, both kings become apostatas, and fall frō christianitie to paganisme, then are both slaine within lesse than a yeeres space; Oswald is created king of Northumberland, his chiefs practise in feats of armes, Cadwallo king of Britaine hath him in contempt, Oswalds superstitious deuotion and intercession to God against his enimies; both kings ioine battell; Cadwallo is slaine, Penda king of Mercia his notable vertues linked with foule vices, he maketh warre on whome he will without exception.

THE XXVIJ. CHAPTER.

Cadwallo and Penda haumg obteined the victorie aforsaid, vsed it most cruellie. For one of the capteins was a pagan, and the other wanting all ciuilitie, shewed himselfe more cruell than anie pagan could haue doone. So that Penda being a worshipper of false gods with his people of Mercia, and Cadwallo hauing no respect to the Christian religion [Sidenote: The crueltie of Penda and Cadwallo.] which latelie was begun amongst the Northumbers, made hauocke in all places where they came, not sparing man, woman nor child: and so continued in their furious outrage a long time in passing through the countrie, to the great decay and calamitie of the Christian congregations in those parties. And still the christian Britains were lesse mercifull than Penda his heathenish souldiers. For euen vnto the daies of Beda (as he affirmeth) the Britains made no account of the faith or religion of the Englishmen, nor would communicate with them more than with the pagans, bicause they differed in rites from their accustomed traditions.

[Sidenote: The archbishop Pauline flieth into Kent.] When the countrie of the Northumbers was brought into this miserable case by the enimies inuasion, the archbishop Pauline taking with him the queene Ethelburga, whom he had brought thither, returned now againe with hir by water into Kent, where he was receiued of the archbishop Honorius, and king Eadbald. He came thither in the conduct of one Bassus a valiant man of warre, hauing with him Eaufred the daughter, and Vulfrea the sonne of Edwin, & also Iffi the sonne of Osfride Edwins sonne, whom their mother after for feare of the kings Edbold and Oswold did send into France where they died. The church of Rochester at that time was destitute of a bishop, by the death of Romanus, who being sent to Rome vnto pope Honorius, was drowned by the way in the Italian seas. Wherevpon at the request of archbishop Honorius, and king Eadbald, Pauline tooke vpon him the charge of that see, and held it till he died.

[Sidenote: Beda. lib. 3. ca. 1. OSRIKE KING OF DEIRA.] After it was knowne that Edwin was slaine in battell (as before ye haue heard) Osrike the sonne of his vncle Elfrike tooke vpon him the rule of the kingdome of Deira, which had receiued the sacrament of baptisme by the preaching and vertuous instruction of Pauline. But [Sidenote: Eaufrid king of Bernicia.] the other kingdome of Northumberland called Bernicia, Eaufride the son of Edelferd or Edelfride, tooke vpon him to gouerne. This Eaufride during the time of Edwins reigne, had continued in Scotland, and there being conuerted to the Christian faith was baptised. But both these princes, after they had obteined possession of their earthlie kingdoms, did forget the care of the heauenlie kingdome, so that they returned to their old kind of idolatrie. But almightie God did not long suffer this their vnthankefulnesse without iust punishment: for first in the next summer, when Osrike had rashlie besieged Cadwallo king of the Britains, within a certeine towne, Cadwallo brake foorth vpon him, and finding him vnprouided to make resistance, slue him [Sidenote: The two kings of Northumberland slaine.] with all his armie. Now after this, whilest Cadwallo not like a conqueror gouerned the prouinces of the Northumbers, but like a tyrant wasted and destroied them, in sleaing the people in tragicall maner, he also slue Eaufride, the which with twelue men of warre came vndiscreetlie vnto him to sue for peace: and thus within lesse than twelue moneths space both these runagate kings were dispatched.

[Sidenote: OSWALD began his reigne in the yeare 635. Beda. lib.3. cap.3.] Then Oswald the sonne of Edelfred, and brother to the foresaid Eaufride was created king of the Northumbers, the sixt in number from Ida. This Oswald after that his father was slaine, liued as a banished person a long time within Scotland, where he was baptised, and professed the Christian religion, and passed the flower of his youth in good exercises, both of mind & bodie. Amongst other things he practised the vnderstanding of warlike knowledge, minding so to vse it as it might stand him in stead to defend himselfe from iniurie of the enimies that should prouoke him, and not otherwise. Herevpō Cadwallo king of the Britains made in maner no account of him: for by reason that he had atchiued such great victories against the Englishmen, and hauing slaine their two kings (as before is expressed) he ceassed not to proceed in his tyrannicall dooings, reputing the English people for slouthfull, and not apt to the warre, boasting that he was borne to their destruction. Thus being set vp in pride of courage, he feared no perils, but boldlie (without considering at all the skilfull knowledge which Oswald had sufficientlie learned in feates of war) tooke vpon him to assaile the foresaid Oswald, that had brought an armie against him, and was encamped in a plaine field neere vnto the wall which the Romans had builded in times past against the inuasion of Scots and Picts.

Cadwallo streight prouoked Oswald to trie the matter by battell, but Oswald forbare the first day, and caused a crosse to be erected in the same place where he was incamped, in full hope that it should be an ensigne or trophie of his victorie, causing all souldiers to make their praiers to God, that in time of such necessitie it might please him to succour them that worship him. It is said, that the crosse being made, and the hole digged wherein it should be set, he tooke the crosse in his owne hands, and putting the foot thereof into that hole, so held it till his souldiers had filled the hole, and rammed it vp: and then caused all the souldiers to kneele downe vpon their knees, and to make intercession to the true and liuing God for his assistance against the proud enimie, with whom they should fight in a iust quarell for the preseruation of their people and countrie.

After this, on the next morning he boldlie gaue battell to his enimies, so that a sore and cruell fight insued betwixt them. At length Oswald perceiued that the Britains began somwhat to faint, and therfore caused his people to renew their force, and more lustilie to preasse forward, so that first he put that most cruell enimie to flight, and after pursuing the chase ouertooke him, and slue him [Sidenote: Beda. Wil. Malm.] with the most part of all his huge and mightie armie, at a place called Denisborne, but the place where he caused the crosse to be erected he named Heuenfield. Thus Cadwallo the most cruell enimie of the English name ended his life: he was terrible both in nature and countenance, for the which cause they say the Britains did afterwards set vp his image, that the same might be a terror to the enimies when they should behold it.

But here is to be remembred by the British historie of Gal. Mon. it should appeare that Cadwallo was not slaine at all, but reigned victoriouslie for the space of 48 yeeres, and then departed this life, as in place afterwards it shall appeere. But for that the contrarietie in writers in such points may sooner be perceiued than reformed, to the satisfieng of mens fansies which are variable, we will leaue euerie man to his libertie to thinke as seemeth him good, noting now and then the diuersitie of such writers, as occasion serueth.

[Sidenote: PENDA. 636.] Penda the sonne of Wilba succeeded in the gouernement of the kingdome of Mercia after Ciarlus, and began his reigne in the yeere of our Lord 636. He was fiftie yeeres of age before he came to be king, and reigned 30 yeres, he was a prince right hardie and aduenturous, not fearing to ieopard his person in place of danger, assured and readie of remembrance in time of greatest perill. His bodie could not be ouercome with anie trauell, nor his mind vanquished with greatnesse of businesse. But these his vertues were matched with notable vices, as first with such bitternesse of maners as had not beene heard of, crueltie of nature, lacke of courtesie, great vnstedfastnesse in performing of woord and promise, and of vnmeasurable hatred toward the christian religion.

Now vpon confidence in these his great vertues and vices from that time he was made king (as though the whole Ile had bene due to him) he thought not good to let anie occasion passe that was offered to make war, as wel against his friends & confederats, as also against his owne sworne enimies. Part of his dooings ye haue heard, and more shall appeare hereafter. Of the kings of the Eastsaxons & Eastangles ye haue heard before: of whom in places conuenient ye shall find further mention also, and so likewise of the kings of the Southsaxons: but bicause their kingdom continued not past fiue successions, litle remembrance of them is made by writers.

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Cadwallo king of Britain, diuers deeds of his as the British writers haue recorded them, wherevpon discord arose betweene Cadwallo & Edwin, who for two yeres space were linked in friendship, Cadwallo vanquisht, his flight, of Pelitus the Spanish wizard, Cadwallo ouerthroweth Penda and his power besieging Excester, he arreareth battell against the Northumbers, and killeth Edwin their king, he seeketh to expell the Saxons out of the land, Penda slaieth Oswald, whose brother and successor Osunus by gifts and submission obteineth peace, whom Penda spitefullie attempting to kill is killed himselfe, Cadwallo dieth, a brasen image on horssebacke set vp in his memoriall, saint Martins at Ludgate builded.

THE XXVIIJ. CHAPTER.

[Sidenote: CADWALLO, OR CADWALLINE.] Cadwallo or Cadwalline, (for we find him so named) began his [Sidenote: 635.] reigne ouer the Britains, in the yeere of our Lord 635, in the yeere of the reigne of the emperour Heracleus 35, and in the 13 yere of Dagobert K. of France. Of this man ye haue heard partlie before touching his dealings and warres against the Northumbers, and other of the English nation: but forsomuch as diuers other things are reported of him by the British writers, we haue thought good in this place to rehearse the same in part, as in Gal. Mon. we find writen, leauing the credit still with the author, sith the truth thereof may be the more suspected, bicause other authors of good authoritie, as Beda, Henrie Huntington, William Malmesburie, and others seeme greatlie to disagree from him herein. But thus it is written.

[Sidenote: Edwin was not sonne to Ethelfred, but to Alla, or Elle, as in other places plainlie appeareth.] This Cadwallo and Edwin the sonne of Ethelfred, as Galfride saith, were brought vp in France, being sent thither vnto Salomon king of Britaine, by king Cadwane, when they were verie yoong. Now after their returne into this land, when they were made kings, Cadwallo of the Britains, & Edwin of the Northumbers, there continued for the space of two yeeres great friendship betwixt them, till at length Edwin required of Cadwallo that he might weare a crowne, and celebrate appointed solemnities within his dominion of Northumberland, as well as Cadwallo did in his countrie. Cadwallo taking aduice in this matter, at length by persuasion of his nephue Brian, denied to grant vnto Edwin his request, wherewith Edwin tooke such displeasure, that he sent woord vnto Cadwallo, that he would be crowned without his leaue or licence, sith he would not willinglie grant it. Wherto Cadwallo answered, that if he so did, he would cut off his head vnder his diademe, if he presumed to weare anie within the confines of Britaine. Hereof discord arising betwixt these two princes, they began to make fierce and cruell warre either of them against the other, [Sidenote: Cadwallo vanquished by Edwin. Cadwallo flieth the land.] and at length ioining in batell with their maine forces, Cadwallo lost the field, with many thousands of his men, and being chased fled into Scotland, and from thence got ouer into Ireland, and finally passed the seas into Britaine Armorike, where, of his coosin king Salomon he was courteouslie receiued, and at length obteined of him 10000 men to go with him backe into his countrie, to assist him in recouerie of his lands & dominions, the which in the meane time were cruellie spoiled, wasted and haried by king Edwin.

At the same time Brian the nephue of Cadwallo, whom he had sent into Britaine as little before to slea a certeine wizard or southsaier, whom king Edwin had gotten out of Spaine named Pelitus, that by disclosing the purpose of Cadwallo vnto Edwin, greatlie hindered Cadwallos enterprises, had fortified the citie of Excester, mening to defend it till the comming of Cadwallo, wherevpon Penda king of Mercia besieged that citie with a mightie army, purposing to take it, and Brian within it. Cadwallo then aduertised hereof, immediatlie after his arriuall hasted to Excester, and diuiding his people in 4 parts, set vpon his enimies, tooke Penda, and ouerthrew his whole armie. Penda hauing no other shift to escape, submitted himselfe wholie vnto Cadwallo, promising to become his liegeman, to fight against the Saxons in his quarrell. Penda being thus subdued, Cadwallo called his nobles togither which had bene dispersed abroad a long season, & with all speed went against Edwin king of Northumberland, and slue him in battell at Hatfield (as before is mentioned) with his son Osfride, and Eodbold king of the Iles of Orknie, which was come thither to his aid.

By this it should appeare, that Fabian hath gathered amisse in the account of the reignes of the British kings: for it appeareth by Beda and others, that Edwin was slaine in the yeere of our Lord 634. [Sidenote: 634.] And where Fabian (as before is said) attributeth that act & diuers other vnto Cadwan the father of this Cadwallo: yet both Gal. Mon. and Beda with the most part of all other writers signifie that it was done by Cadwallo. Harding assigneth but 13 yeeres to the reigne of Cadwan, and declareth that he died in the yeere of our Lord 616, in the which (as he saith) Cadwallo began his reigne, which opinion of his seemeth best to agree with that which is written by other authors. But to returne to the other dooings of Cadwallo, as we find them recorded in the British storie. After he had got this victorie against the Northumbers, he cruellie pursued the Saxons, as though he ment so farre as in him lay, to destroie the whole race of them out of the coasts of all Britaine: and sending Penda against king Oswald that succeeded Edwin, though at the first Penda receiued the ouerthrow at Heauenfield, yet afterwards Cadwallo himselfe highly displeased with that chance, pursued Oswald, and fought with him at a place called [Sidenote: Oswald slaine.] Bourne, where Penda slue the said Oswald. Wherevpon his brother Osunus succeeding in gouernment of the Northumbers, sought the fauour of Cadwallo now ruling as king ouer all Britaine, and at length by great gifts of gold and siluer, and vpon his humble submission, [Sidenote: Oswie. Matth. West. 654.] obteined peace, till at length vpon spite, Penda king of Mercia obteined licence of Cadwallo to make warres against the said Osunus, in the which (as it hapned) Penda himselfe was slaine. Then Cadwallo after two yeeres granted that Vlfridus the sonne of Penda should succeed in Mercia.